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Yep, this is my (left) eye. It really wasn't easy taking this since my new camera (Nikon D5100) refused to AF with my Tamron 90mm macro lens in live view for some reason, so MF it was...doh! Other lenses, including my Sigma 18-200mm work just fine in live view and in normal use i.e. composing using the viewfinder.
NEW: Here's a short HD video clip of the same eye, with the pupil showing slight movement in real time.
My first impressions of the camera are very positive. The resolution is astounding and the performance in low light is quite exceptional. Images taken at ISO 800 with my previous D60 were just about useable but this image was taken at ISO 2000 and the detail remains. The noise level is still 'acceptably' low at ISO 4000 (and slightly above) enabling more 'keepers', which is what this game is all about to me. I was going to upgrade to the D7000 but with the ongoing backfocusing and lens compatibility issues I decided to save £300 and get the D5100 which has the same sensor and low-light performance; exactly what I wanted. It's missing a few tricks but the raw image quality (excuse the pun) at this price point more than makes up for it.
Images on the D5100 LCD screen look fabulous but seem to lack vibrancy on my Vaio X-black laptop LCD, relative to the D60/laptop LCD combination and appear significantly desaturated. I may need to calibrate my screen or investigate colour profile issues. Maybe the screen can't reproduce the colour information the sensor is capable of capturing??? Anyway, a superior (temporary) monitor yielded superior image quality, closer to the original image on the camera; it's just harder to judge the actual colours most people will see now! Does this image seem desaturated or flat?
Apologies for the essay and now I've left it too late to get to your streams tonight but I will do over the weekend!
Chassis: Volvo Xpeditor WXR
Body: Amrep Octagonal Side Loader
Hauler: Waste Management
Location: Thousand Oaks, CA
Date: January 2017
See More Trashy Photos & Videos At: The Thrash 'N' Trash Website
©Bryn Erdman. All Rights Reserved.
Both sets come with this weird gray sweater thing, which is made of a nice stretchy fabric but which I have never seen in the real world. Admittedly, leather lingerie isn't exactly the most mainstream thing ever, so a sweater with a boob window probably isn't that bad.
Still, Jessie is refusing to even wear hers, and the Verycool Shooter is wondering what fashion goddess she offended to have to model this thing.
“If people refuse to look at you in a new light and they can only see you for what you were, only see you for the mistakes you've made, if they don't realize that you are not your mistakes, then they have to go.”
― Steve Maraboli, Life, the Truth, and Being Free
Pomona, CA
4/23/26
Before I went to Truck Adventures in Arcadia, I went to US Auctions to see some Refuse trucks before being auctioned off. There were 3 Ex Riverside trucks consisting of 2 Volvos and a Peterbilt Rapid Rail. There was also a single axle Ex Claremont Volvo Rapid Rail and a Ex Patton State Hospital Pak-Mor Rear Loader. I also found an old Jacks Disposal storage bin and commercial trashcans.
Thank you US Auctions!
Youtube: www.youtube.com/watch?v=9RifQDrEywA
Brand: Cascade Cart Solutions
Model: ICON Series
Size: 96 gallons
Hauler: Waste Management
Location: Kennewick, WA
Date: September 2018
See More Trashy Photos & Videos At: www.thrash-n-trash.com
©Bryn Erdman. All Rights Reserved.
This tree refuses to die. It's well known and respected here at the lake where the water level fluctuates by 10 to 20 feet in a year and this tree is known to be 30 years or older. It has seen good times and bad. After a hurricane goes through it can be completely submerged then during droughts the water recedes leaving it high and dry... still it lives.
Mack-McNeilus Curottos. White truck being a demo, teal ones being the primary residential recycling trucks from 2016-2019 when I worked for GSI
Menschen im Ruhrpott, früher war Vokuhila angesagt ;-) heute geht man einfach nicht mehr zum Friseur!
Pentax DA*55/1.4
We won't sleep our lives away,
And today,
We'll make waves in this lake of shit we've made; I refuse to sink.
Despite a big clearout and refurbishment of the A.R.N. yard, this little corner of oldies hangs on in there!
Donald Trump opened a Pandora’s Box when he and the Republican Party politicized the coronavirus. When he called it the “Kung Flu” and the “Wuhan Virus,” racists attacked Asian-Americans. As a new virus, we have no natural immunity. But Trump refused to heed the warnings to social distance and wear masks, playing down the severity of the disease for political gain. Instead, he promoted fake cures and dismissed science experts. His acolytes followed suit. Rather than follow the science, right-wing charlatans continue to tout fake COVID cures. Only recently has Trump promoted vaccines and boosters (in part to separate himself from potential presidential rivals like Ron DeSantis). Other GOP lawmakers have privately protected themselves while publicly refusing to convey the importance of being immunized. And over 800,000 Americans have died.
People reacted with anger and pseudo-science theories when President Biden first appealed to Americans to “get the shot.” Incentives encouraged vaccinations. While these motivated some, it was much less than needed to reach herd immunity. With vaccination rates lagging, President Biden forced the issue with mandates for businesses with over 100 employees. And now conservatives on the Supreme Court have overruled those.
Adam Galinsky, a professor of leadership and ethics at Columbia Business School, recently wrote about the “psychology of regret” and its effect on vaccine hesitancy. “Alongside skepticism of institutions and experts, exposure to misinformation, and other often-cited reasons for resisting vaccines sits a clear emotional explanation: Many people are afraid that they’ll make a bad decision.” Fear can cause people to hesitate, no matter what the incentives might be. It may not seem rational, but many put more weight on the negative ramifications of their decisions than on any potential positive outcomes. They assign their actions greater importance than the consequences of not acting.
Ironically, this sense of regret explains why mandates have been so successful. When Biden first announced these mandates, the largest police union in New York City went to court to block them. They said they would lose thousands of officers who would quit rather than get inoculated. In reality, only three dozen officers ended up refusing. United Airlines instituted its mandate, and 99% of its workforce is vaccinated. This week they reported no deaths due to COVID. Mandates take the decision-making out of the individual’s hands. With the fear of making a wrong decision eliminated, most get vaccinated.
One of the most inane and insensitive protests over these requirements comes from those who show their opposition by wearing yellow Stars of David. Nazis required Jews to wear these stars with the word “Jude” at all times. Today’s protesters liken vaccine mandates to the persecution of Jews during World War II. They equate vaccination requirements with being sent to the gas chamber. At least, they say, it’s a slippery slope. They wear these stars as badges of resistance. However, Nazis forced Jews to wear them as signs of exclusion and disdain, signifying they were less than human. This false equivalent insults all Jews and their families who suffered during the Holocaust.
In June 2021, Jim Walsh, a Republican Washington State Representative, posted a video on Facebook showing him speaking to a group of conservatives while wearing the star. Posting on the social media platform, he said, “It’s an echo from history. In the current context, we’re all Jews.” We’re all Jews? During the Charlottesville protests, neo-Nazi’s chanted, “Jews will not replace us.” Now people are using the symbols of our annihilation to protest vaccine mandates. We’re tired of being used as scapegoats by neo-Nazis and examples of persecution by anti-vaxxers.
On November 14, 2021, anti-mandate protesters displayed the swastika and the yellow star in front of the offices of New York State Assemblyman Jeffrey Dinowitz, who is Jewish. Dinowitz has been a vigorous proponent of mandates. The crowd gathered to protest Dinowitz’s bill, requiring all students be immunized against COVID in order to attend school. Republican gubernatorial candidate, Rob Astorino, organized the rally. Assemblyman Dinowitz stated, “People are free to express their opinions on vaccine policy and on any issue, but I draw the line at swastikas. [T]o stand next to swastikas and yellow Stars of David outside of a Jewish legislator’s office shows a lack of integrity at best and an embrace of right-wing extremism at worst.”
In a hearing by the Kansas Special Committee on Government Overreach and the Impact of COVID-19 Mandates, former Kansas City, Kansas mayoral candidate Daran Duffy, explained why he and his family were wearing these stars. “The reason I’m wearing the star is not to be offensive, but it’s to remember, and for everybody else to call to remembrance World War II. The Jewish people were forced to wear a yellow star to identify them as Jews. And they were ushered off to the death camps in accordance with that. There were medical tests; there were experimentations done on human people. And while this hasn’t reached that deprivation, we are definitely moving in that direction.” Despite his sincerity, he is oblivious to the insensitivity of his protest.
And, just this week, Ohio Republican Congressman Warren Davidson likened vaccine mandates to Nazi atrocities by tweeting a photo of a Nazi Gesuntheitspaß (health passport) with the text, “It’s been done before. #DoNotComply” He went on to say, “Let’s recall that the Nazis dehumanized Jewish people before segregating them, segregated them before imprisoning them, imprisoned them before enslaving them, and enslaved them before massacring them.”
People receiving COVID shots are not part of an experiment. The actions of Nazi doctor Josef Mengele, who conducted sadistic medical procedures on Auschwitz children, are a far cry from the science behind these vaccines. For over two decades, researchers have been studying mRNA, the foundation of both the Pfizer and Moderna vaccines. Scientists conducted vigorous trials involving thousands of volunteers before their release. No one forced people to enroll in these trials. It was an altruistic choice meant to help others.
Mandates do not force people to get the vaccine. They have a choice. Yes, it’s a serious one. Their lives and their livelihoods may depend on what choice they make. And there are serious consequences for refusal, like losing one’s job. Without the vaccine, they may suffer a horrible death or lifelong after-effects. Even if you survive on a ventilator in the ICU, your life may never be the same. The coronavirus is and will continue to be a public health hazard.
Our personal decisions affect the people around us. Children and the immunocompromised are at risk. Many of these “hesitants” are ardent supporters of “American Exceptionalism,” believing that God has bestowed special blessings on our country and its people. But there is nothing exceptional about this selfishness.
The exploitation of the Star of David is part of the conflict over racial identity politics. Many Whites are afraid of being marginalized. And the GOP creates false wedge issues that stoke this fear as a way of igniting voters’ outrage. They’ve been employing this tactic for decades. So why is everyone outraged? Because the GOP wants us to be outraged. Because their hold on power depends on it.
Since this pandemic began, we have lived in a world without reason. American society has devolved into a culture where many equate vaccine mandates with Nazi atrocities. Critical thinking is often missing. Jewish identity is just one tangent of racial injustice. White racists often invoke Jew’s supposed political and financial power for their hatred. We can often pass for “white-white.” But we’re really “off-white.” When White racial fears abound, Jews are targeted.
Fear of losing control fuels opposition to vaccine mandates. But anti-vaxxers are not innocent victims of a frightening mob with an irrational agenda. COVID is a dire public health issue. And resistance to vaccines, mandates, and fear of make-believe persecution does not make them martyrs.
One may object to mandates, but don’t use symbols of real suffering to do so. Signs of our persecution are not yours to appropriate whenever you see fit. It feigns solidarity with Jews. But, in reality, these protesters are using us. Until you see your family marched off to the death camps, never to see them again, stop using the Star of David to compare your fears and outrage to the extermination of European Jewry. You don’t know what real suffering is. Stop living your lives as if you do.
Feel free to pass this poster on. It's free to download here (click on the down arrow just to the lower right of the image).
See the rest of the posters from the Chamomile Tea Party! Digital high res downloads are free here (click the down arrow on the lower right side of the image). Other options are available. And join our Facebook group.
Follow the history of our country's political intransigence from 2010-2020 through a seven-part exhibit of these posters on Google Arts & Culture.
Well, I'm not sure how to explain this one. I had a reservation for Keystone 652, but upon seeing me snap this photo, the conductor flat out refused Max and I, and took off without us. I understand that the inauguration threats have many Americans on edge, but this seemed like a bit much. Luckily, we managed to grab a Transit train to NY about twenty minutes later.
There was a certain heretic at Rimini who refused to believe in the Real Presence. He made this proposition to St. Anthony. The unbelieving heretic would starve his mule for three days. If the hungry animal would prostrate before the monstrance, then the heretic would confess the reality of the Blessed Sacrament.
On the appointed day the heretic appeared in the town square with his beast. St. Anthony approached from the opposite side with the Sacred Host. A curious group of believers and unbelievers alike watched to see just what would happen. A large pan of oats and a bundle of fragrant hay were placed before the hungry animal. But all this was ignored. Instead, the mule approached our Saint and fell on her knees before the Blessed Sacrament. True to his promise, the heretic made a profession of faith in the Real Presence.
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Description :
Deepavali or Diwali [note 1], popularly known as the "festival of lights," is a festival celebrated between mid-October and mid-November for different reasons. For Hindus, Diwali is one of the most important festivals of the year and is celebrated in families by performing traditional activities together in their homes. For Jains, Diwali marks the attainment of moksha or nirvana by Mahavira in 527 BC.[1][2]
Deepavali is an official holiday in India,[3] Nepal, Sri Lanka, Myanmar, Mauritius, Guyana, Trinidad & Tobago, Suriname, Malaysia, Singapore,[4] and Fiji.
The name "Diwali" is a contraction of "Deepavali" (Sanskrit: दीपावली Dīpāvalī), which translates into "row of lamps".[5] Diwali involves the lighting of small clay lamps (diyas or dīpas) in Sanskrit: दीप) filled with oil to signify the triumph of good over evil. During Diwali, all the celebrants wear new clothes and share sweets and snacks with family members and friends.
The festival starts with Dhanteras on which most Indian business communities begin their financial year. The second day of the festival, Naraka Chaturdasi, marks the vanquishing of the demon Naraka by Lord Krishna and his wife Satyabhama. Amavasya, the third day of Deepawali, marks the worship of Lakshmi, the goddess of wealth in her most benevolent mood, fulfilling the wishes of her devotees. Amavasya also tells the story of Lord Vishnu, who in his dwarf incarnation vanquished the Bali, and banished him to Patala. It is on the fourth day of Deepawali, Kartika Shudda Padyami, that Bali went to patala and took the reins of his new kingdom in there. The fifth day is referred to as Yama Dvitiya (also called Bhai Dooj), and on this day sisters invite their brothers to their homes.
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I was on a photowalk with Ronald today and worked my ass off to get some results. After walking town for about 5 hours I returned home to check what I got...a big nothing! this is almost the only acceptable pic I took. maybe I can save some more by creative processing. I need a hug, immediately! :))
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What happened three days ago is a very bad story, a 63-year-old man shot two women in the face, one 48 years old, the other 49 years old, and then took his own life, all of which happened in a town in the province of Catania, one of them allegedly had an extramarital affair with the killer: in 2022 120 women were killed, 97 of them were killed in the family or emotional sphere, of these 57 died for hand of the partner or former partner. This tragic and sad incipit linked to the ever-present drama of feminicides, to introduce the photographic story that I made in the town of Savoca (Messina - Sicily) on 08/13/2022, of a very particular representation that was held last time in August 2018; is a narration that pits Evil (a devil armed with a long grappling hook) against Good (Saint Lucia, who holds a silver palm leaf in her hands), the Evil-Devil tries to seduce-distract Saint Lucia with own grappling hook, instead Saint Lucia remains impassive in front of her flattery: violence against women in this very suggestive representation finds distant and deep roots, Saint Lucia actually represents those women who in medieval times had to suffer the abuses perpetrated by the Baron of Savoca nicknamed "Barone Altadonna", which making use of the law "ius primae noctis" (from the Latin "right of the first night"), referred to the "right" according to which a feudal lord could rape a newly married woman on her wedding night. Therefore, this is a photographic narration that speaks of the eternal struggle that takes place between good and evil, which speaks of a dark period of history, speaks of the violence suffered by women but also by those who belonged to the poorest social classes, historical facts that have been handed down to us in the form of a story and associated-transmuted in the martyrdom of Saint Lucia, this is what happens in the town of Savoca (Sicily). This is a report of the living representation of the martyrdom of Saint Lucia (patron saint of the city of Savoca); the cult of the young Saint of Syracuse seems to date back to the fifteenth century, under the influence of Spanish traditions. The living re-enactment of the history of St. Lucia takes place on two consecutive days, Saturday and Sunday: here I try to tell some moments of Saturday, the day during which the celebration does not take place in its full beauty, it is the day during which "the silver palm" is delivered "from the Lucia of the previous edition" to the "Lucia of the current edition", it is the day during which the last details are tested, above all the "impassivity of the little girl who impersonates Saint Lucia", lovingly called "the Lucia".. And 'This is a historical event which speaks of Demons and Angels: Saint Lucy refused to marry a rich and powerful suitor (Lucy declared She was married in Christ), which reported the Christian faith of Lucia to prefect Pascasio that ordered his Praetorian Guard to drag Lucia with a rope to a place of prostitution; legend has it that the Holy became heavy, they then tried to drag it with the help of oxen, but it was impossible to move it from where he stood; failing in this, it was then given the order to cavarle eyes, but the young martyr (native of Syracuse) her eyes reappeared.
In the village of Savoca a young girl, affectionately called the "Lucy" is carried on the shoulder of a porter along the streets of the country (sitting on a pillow tied on the shoulder of a man, but in fact men are two); the young Saint remains impassive in the face of demonic temptations: the Devil, called in Sicilian dialect "u Diavulazzu, shake, shakes, turns his pitchfork in an attempt to "distract" the Saint.
The first day of this representation, on Saturday, in an old church in Savoca, the two girls who impersonate the Lucia, of the current year and the previous year, meet with the delivery of palm; the traditional event which we witness on Saturday, has all the appearance of an important rehearsal for the next day, on Sunday when the traditional festival will take place in all its beauty.
Sunday: on top of the procession there are the "Jews" (the emissaries of the prefect Pascasio) along with some Angels, is located immediately after the wagon drawn by two cows from which branches off a rope that will arrive to Saint Lucia (a girl of six years); between her and the cows there are Roman soldiers, who make their way through the crowd squirming like crazy; to hold the rope there are also male figures; the job of Devil (his mask is made of wood, whose invoice is dated, it seems, of the 400') is to distract the little Saint with the help of a long stick equipped of curved points, called "u 'croccu": Lucia hardly is deceived by the promises of the evil one, she will not abandon the state of her property concentration, aided in this by staring, almost in a trance, a small palm branch in silver , she brings devoutly in her hands.It's very important to mention the Baron Baldassarre (nicknamed Baron Altadonna), who applied without any hesitation the practice of Jus de seigneur: using this law the Baron obliged the young brides to spend the wedding night in his alcove. It 'very possible that in the representation of Saint Lucia of Savoca the character of the Devil tempting young Santa with his pitchfork, in reality is nothing but himself, Baron Altadonna, so allegorically described in this traditional Sicilian feast: the figure of the Devil if one takes into account what historians relate, does not belong more to the legend, but sadly to actual event happened.
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E' una bruttissima storia quanto accaduto tre giorni fa, un uomo di 63 anni, ha ucciso a colpi di pistola in pieno volto due donne, una di 48 anni, l'altra di 49 anni, per poi togliersi la vita, il tutto accaduto in una cittadina in provincia di Catania, una di loro avrebbe avuto una relazione extraconiugale con l'assassino: nel 2022 sono state 120 le donne uccise, 97 di loro sono state uccise in ambito familiare o affettivo, di queste 57 hanno trovato la morte per mano del partner o ex partner. Questo tragico e triste incipit legato al sempre attuale dramma dei femminicidi, per introdurre il racconto fotografico che ho realizzato nella cittadina di Savoca (Messina - Sicilia) il 13/08/2022, di una particolarissima rappresentazione che si era tenuta l'ultima volta nell'agosto del 2018; è una narrazione che vede contrapposto il Male (un diavolo armato di un lungo rampino), al Bene (Santa Lucia, che stringe tra le mani una foglia di palma d'argento), il Male-Diavolo tenta di sedurre-distrarre Santa Lucia col proprio rampino, invece Santa Lucia resta impassibile davanti le sue lusinghe: la violenza sulle donne in questa rappresentazione molto suggestiva, trova radici lontane e profonde, Santa Lucia in realtà rappresenta quelle donne che in epoca medioevale dovevano subire gli abusi perpetrati dal Barone di Savoca soprannominato "Barone Altadonna", che avvalendosi della legge "ius primae noctis" (dal latino "diritto della prima notte"), si riferiva al “diritto” secondo cui un signore feudale poteva violentare una donna appena sposata durante la sua prima notte di nozze. Quindi questa è una narrazione fotografica che parla dell'eterna lotta che avviene tra il bene ed il male, che parla di un periodo buio della storia, che parla delle violenze subite dalle donne ma anche da tutti coloro che appartenevano alle classi sociali più povere, fatti storici che sono stati tramandati fino a noi in forma di racconto ed associati-trasmutati nel martirio di Santa Lucia, questo è quanto accade nel paese di Savoca (Sicilia). Questo è un report della rappresentazione vivente del martirio di Santa Lucia (Santa patrona della città di Savoca); il culto della giovane Santa di Siracusa sembra risalire al XV secolo, sotto l'influenza delle tradizioni spagnole. La rievocazione vivente della storia di Santa Lucia avviene in due giornate consecutive, il sabato e la domenica: qui tento di raccontare alcuni momenti della giornata del sabato, giorno durante il quale la festa non si svolge nel pieno della sua bellezza, è il giorno durante il quale “la palma d’argento” viene consegnata “dalla Lucia della edizione precedente” alla “Lucia dell’attuale edizione”, è il giorno durante il quale si testano gli ultimi dettagli, soprattutto si mette alla prova “l’impassibilità della bambina che impersona Santa Lucia”, chiamata amorevolmente “la Lucia”. E' questa una rievocazione storica che parla di Demoni ed Angeli: la storia rievoca di quando la Santa, si rifiutò di andare in sposa ad un suo ricco e potente pretendente (essendosi dichiarata Cristiana e sposa in Cristo), il quale per vendetta riferì della fede Cristiana di Lucia al prefetto Pascasio; costui diede ordine ai suoi pretoriani di trascinare Lucia con una corda fino ad un lupanare, un luogo di prostituzione; la leggenda narra che la Santa divenne pesantissima, si tentò allora di trascinarla con l'ausilio dei buoi, ma fu impossibile smuoverla da dove si trovava; non riuscendo in ciò, fu allora dato l'ordine di cavarle gli occhi, ma alla giovane martire (nativa di Siracusa) gli occhi le rispuntarono. Nel paese di Savoca una giovane ragazza, chiamata con affetto "la Lucia" viene portata in spalla lungo le vie del paese (seduta su di un cuscino legato sulla spalla di un uomo; in realtà gli uomini portatori sono due, dandosi il cambio l'un l'altro); la giovane Santa rimane impassibile di fronte alle tentazioni demoniache: il Diavolo, chiamato in dialetto siciliano "u Diavulazzu, agita, scuote, fa ruotare il suo forcone nel tentativo di "distrarre" la Santa ma, vani saranno i suoi tentativi. Il primo giorno di questa rappresentazione, il sabato, in una vecchia chiesa di Savoca, le due bambine che impersonano la Lucia, dell'anno in corso e dell'anno precedente, si incontrano con la consegna della palma da una bimba all'altra; l'evento tradizionale al quale si assiste il sabato, ha tutto l'aspetto di una importante prova generale per il giorno dopo, quando la domenica la festa tradizionale avverrà in tutta la sua bellezza. La domenica: in cima alla processione ci sono i "Giudei" (gli emissari del prefetto Pascasio) insieme ad alcuni Angeli, subito dopo si trova il carro tirato da due giumente dalle quali si diparte una corda che giungerà fino a cingere il fianco della bimba che impersona Santa Lucia (una bambina di sei anni); tra lei e le giumente ci sono i soldati Romani, che si fanno largo tra la folla dimenandosi a più non posso; a tenere la corda ci sono anche delle figure maschili che evitano che gli strattonamenti dei soldati romani possano giungere fino alla Santa (ricordiamolo, che è legata a quella corda); davanti alla Santa piroetta il diavolo tentatore, u' Diavulazzu (la maschera è in legno, la cui fattura è datata, sembra, del 400'), il cui compito è quello di distrarre la piccola Santa con l'aiuto di un lungo bastone dotato di punte ricurve, chiamato dialettalmente "u' croccu": Lucia difficilmente si lascerà ingannare dalle promesse del Maligno, non abbandonerà quel suo stato di immobile concentrazione, aiutata in ciò dal fissare, quasi in stato di trance, un piccolo ramo di palma in argento, che lei stringe devotamente tra le sue mani. E’ fondamentale menzionare tra i vari personaggi storici della tradizione, il barone Baldassarre, vissuto in Savoca in epoca medioevale, soprannominato barone Altadonna, che applicava senza remora alcuna la pratica della Jus primae noctis: avvalendosi di questa legge il barone obbligava le giovani spose a trascorrere la prima notte di nozze nella sua alcova. E’ fortemente ipotizzabile che nella rappresentazione di Santa Lucia di Savoca il personaggio del Diavolo che tenta la giovane Santa col suo forcone, in realtà non sia altro che egli stesso, il barone Altadonna, così allegoricamente descritto nella festa tradizionale siciliana: la figura del Diavolo, se si tiene conto di quanto narrano gli storici, non apparterrebbe più alla leggenda, ma a questo tristo personaggio realmente vissuto, che usava quotidianamente la moneta della prepotenza.
I think the title says is all. Of course I think I also looked very odd taking this shot. Remember having to tip toe and lean to get this leaf all alone and then having the clear shot back to whatever was lit up yellow (car, house, ... cannot remember), to get the smooth bokeh.
The things we do while waiting for the birds to return ;))