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The rear bit was built in 1866. The front bit in the 1920s.
A Town of One, Two, Three.
The story of Gawler, the first town developed outside of Adelaide in 1839 is the story of numbers. Colonel William Light, after he resigned as Surveyor General for SA, formed a private surveying company with his friend and former Assistant Surveyor Boyle Finniss. (Remember Boyle Finniss became our first Premier in 1854.) They did some commercial surveying; they surveyed a sort of village along the Sturt River at what is now Marion; but the only other town apart from Adelaide that they surveyed and laid out was Gawler.
•Their township of Gawler had three squares- Light, Orleana and Parnell. Light had planned for the squares to be the centres for the Anglican, Presbyterian and Catholic churches. It did not quite work out like that!
•Light carefully sited this town on a ridge of high ground between three rivers –the North Para, South Para and Gawler Rivers. The first two rivers join just below Light’s town to form the Gawler River which flows out to the sea. The town grew quickly for a non mining town and became the 19th century industrial hub of SA.
•The first settlers around the town grew wheat and consequently flour milling became the first industry with three flour mills –the Albion Mill, the Victoria Mill and the Union Mill.
•The farmers needed plough disks, windmills, strippers and winnowers and other farm machinery. The Gawler residents wanted fancy wrought iron lace work to adorn the verandas of their houses and cottages. So from the mid 19th century Gawler became a town of three foundries- the May Brothers Foundry, the Eagle Foundry and the Phoenix Foundry.
•Like all country towns in the 19th century Gawler was dominated socially by a select group of business and social leaders. In Gawler the well respected and known leaders of the 19th century were three prominent men- Walter Duffield - the flour miller, James Martin - the foundry man and John McKinley - the explorer.
Some Unique Aspects of Gawler’s History.
The origins of Gawler are unique in SA. When the Special Surveys of 1839 were offered for those with £4,000 to select 4,000 acres in an area of the person’s choice, a group of farming settlers who had voyaged out together on the ship the Orleana clubbed together to purchase a Special Survey at the junction of the North and South Para Rivers. Those settlers were John Reid, Henry Dundas Murray, E. Jerningham, Stephen King, William Porter, Patrick Tod, James Fotheringham, John Patterson, Thomas Stubbs, John Sutton, Robert Tod and the Reverend Howard. You will see many of these names on the street signs of Church Hill. These pioneering men came to a strict agreement and each donated a certain number of acres for the township of Gawler (named after the Governor of the day) in proportion to the total number of acres they had purchased from the 4,000 acres. Most of this group purchased around 300 acres and donated 7½ acres for the town and parklands but John Reid, Henry Murray, E Jerningham and
Stephen King purchased between 530 and 932 acres each. Hence the main street of Gawler is Murray Street. John Reid was the first to settle in the town and built a house called Clonlea. Stephen King built his sandstone mansion, Kingsford along the North Para a couple of miles out of Gawler. It was used for the TV series McLeod’s Daughters but is now an upmarket bed and breakfast establishment. Some of the others from this Special Survey appear to have sold their land and moved on quickly rather than settling in the emerging township. Fotheringham stayed and set up the town’s first brewery.
Social aspects and a sense of civic pride were always strong in Gawler. It was remarkable that in 1859 this small “gateway to the north” sponsored a competition for a national song to be conducted by the Institute Committee. As we all know Mrs Caroline Carleton won the competition. The Song of Australia was sung in all SA primary schools and was one of the options voted upon for the new national anthem in the 1970s. The music for the song was written by German born Carl Linger and the lyrics and music were first presented in the Gawler Oddfellows Hall in December 1859. The town also offered a prize for a written history of SA in 1861. Henry Hussey won that award. Also in 1859 the township opened the first museum in SA. At one time Mr Schomburgk, who later became Director of the Botanic Gardens, was the curator of this museum. Gawler also formed the Humbug Society in 1859 to consider social and political issues of the day and in 1863 the town established its own newspaper, which is still published, called the Bunyip. In later years it was unique in building so many steam railway engines that were used in SA or exported for use in other states.
Golden Number Ratio Divine Proportion Compositions Fine Art Photography Dr. Elliot McGucken : Using the Nature's Golden Cut to Exalt Nature Photography!
Join my golden ratio groups!
www.facebook.com/goldennumberratio/
www.facebook.com/groups/1401714589947057/
instagram.com/goldennumberratio
Dr. Elliot McGucken Fine Art Landscape & Nature Photography
New book page!
www.facebook.com/epiclandscapephotography/
Epic Landscape Photography: The Mythological Principles of Fine Art Nature Photography
Ansel Adams used the golden ratio in his photography too:
www.youtube.com/watch?v=WFlzAaBgsDI
www.youtube.com/watch?v=zrOUX3ZCl7I
The Fibonacci Numbers are closely related to the golden ratio, and thus they also play a prominent role in exalted natural and artistic compositions!
I'm working on a far deeper book titled The Golden Ratio Number for Photographers. :)
The famous mathematician Jacob Bernoulli wrote:
The (golden spiral) may be used as a symbol, either of fortitude and constancy in adversity, or of the human body, which after all its changes, even after death, will be restored to its exact and perfect self.
Engraved upon Jacob’s tombstone is a spiral alongside the words, "Eadem Mutata Resurgo," meaning "Though changed, I shall rise again." And so it is that within the Golden Ratio Principle, the golden harmonies rise yet again.
The golden ratio is oft known as the divine cut, the golden cut, the divine proportion, the golden number, and PHI for the name of the architect of the Parthenon Phidias. It has exalted classical art on down through the millennia and it can exalt your art too!
Ask me anything about the golden ratio! :) I will do my best to answer!!
Enjoy my Fine Art Ballet instagram too!
Dr. Elliot McGucken's Golden Ratio Principle: The Golden Number Ratio Principle: Dr. E’s Golden Ratio Principle: The golden ratio exalts beauty because the number is a characteristic of the mathematically and physically most efficient manners of growth and distribution, on both evolutionary and purely physical levels. The golden ratio ensures that the proportions and structure of that which came before provide the proportions and structure of that which comes after. Robust, ordered growth is naturally associated with health and beauty, and thus we evolved to perceive the golden ratio harmonies as inherently beautiful, as we saw and felt their presence in all vital growth and life—in the salient features and proportions of humans and nature alike, from the distribution of our facial features and bones to the arrangements of petals, leaves, and sunflowers seeds. As ratios between Fibonacci Numbers offer the closest whole-number approximations to the golden ratio, and as seeds, cells, leaves, bones, and other physical entities appear in whole numbers, the Fibonacci Numbers oft appear in nature’s elements as “growth’s numbers.” From the dawn of time, humanity sought to salute their gods in art and temples exalting the same proportion by which all their vital sustenance and they themselves had been created—the golden ratio. the golden number, rectangle, and spiral!
One of the keys to shooting Epic Landscape Photography is exalting the photograph's soul via golden ratio compositions, thusly wedding the photographic art to the divine proportion by which life itself was designed and exalted. The simple golden ratio PHI can exalt your art with the golden ratio harmonies in the form of golden rectangles, golden triangles, golden spirals, golden cuts, and more, all linked by the divine proportion!
Dr. Elliot McGucken's Golden Number Ratio Fine Art Landscape & Nature Photography Composition Studies!
instagram.com/goldennumberratio
www.facebook.com/goldennumberratio/
Greetings flickr friends! I am working on several books on "epic photography," and I recently finished a related one titled: The Golden Number Ratio Principle: Why the Fibonacci Numbers Exalt Beauty and How to Create PHI Compositions in Art, Design, & Photography: An Artistic and Scientific Introduction to the Golden Mean . Message me on facebook for a free review copy!
www.facebook.com/goldennumberratio/
The Golden Ratio also informs the design of the golden revolver on all the swimsuits and lingerie, as well as the 45surf logo!
The Golden Number Ratio Principle: Dr. E’s Golden Ratio Principle: The golden ratio exalts beauty because the number is a characteristic of the mathematically and physically most efficient manners of growth and distribution, on both evolutionary and purely physical levels. The golden ratio ensures that the proportions and structure of that which came before provide the proportions and structure of that which comes after. Robust, ordered growth is naturally associated with health and beauty, and thus we evolved to perceive the golden ratio harmonies as inherently beautiful, as we saw and felt their presence in all vital growth and life—in the salient features and proportions of humans and nature alike, from the distribution of our facial features and bones to the arrangements of petals, leaves, and sunflowers seeds. As ratios between Fibonacci Numbers offer the closest whole-number approximations to the golden ratio, and as seeds, cells, leaves, bones, and other physical entities appear in whole numbers, the Fibonacci Numbers oft appear in nature’s elements as “growth’s numbers.” From the dawn of time, humanity sought to salute their gods in art and temples exalting the same proportion by which all their vital sustenance and they themselves had been created—the golden ratio.
Ansel Adams is not only my favorite photographer, but he is one of the greatest photographers and artists of all time. And just like great artists including Michelangelo, Monet, Degas, Renoir, Leonardo da Vinci, Vermeer, Rembrandt, Botticelli, and Picasso, Ansel used the golden ratio and divine proportions in his epic art.
Not so long ago I discovered golden regions in many of his famous public domain his 8x10 aspect ratio photographs. I call these golden harmony regions "regions of golden action" or "ROGA"S, as seen here:
www.facebook.com/media/set/?set=a.1812448512351066.107374...
And too, I created some videos highlighting Ansel's use of the golden harmonies. Enjoy!
www.youtube.com/watch?v=AGnxOAhK3os
www.youtube.com/watch?v=WFlzAaBgsDI
www.youtube.com/watch?v=D3eJ86Ej1TY
More golden ratio and epic photography composition books soon! Best wishes for the Holiday Season! Dr. Elliot McGucken :)
Golden Number Ratio Divine Proportion Compositions Fine Art Photography Dr. Elliot McGucken : Using the Nature's Golden Cut to Exalt Nature Photography!
Join my golden ratio groups!
www.facebook.com/goldennumberratio/
www.facebook.com/groups/1401714589947057/
instagram.com/goldennumberratio
Dr. Elliot McGucken Fine Art Landscape & Nature Photography
New book page!
www.facebook.com/epiclandscapephotography/
Epic Landscape Photography: The Mythological Principles of Fine Art Nature Photography
Ansel Adams used the golden ratio in his photography too:
www.youtube.com/watch?v=WFlzAaBgsDI
www.youtube.com/watch?v=zrOUX3ZCl7I
The Fibonacci Numbers are closely related to the golden ratio, and thus they also play a prominent role in exalted natural and artistic compositions!
I'm working on a far deeper book titled The Golden Ratio Number for Photographers. :)
The famous mathematician Jacob Bernoulli wrote:
The (golden spiral) may be used as a symbol, either of fortitude and constancy in adversity, or of the human body, which after all its changes, even after death, will be restored to its exact and perfect self.
Engraved upon Jacob’s tombstone is a spiral alongside the words, "Eadem Mutata Resurgo," meaning "Though changed, I shall rise again." And so it is that within the Golden Ratio Principle, the golden harmonies rise yet again.
The golden ratio is oft known as the divine cut, the golden cut, the divine proportion, the golden number, and PHI for the name of the architect of the Parthenon Phidias. It has exalted classical art on down through the millennia and it can exalt your art too!
Ask me anything about the golden ratio! :) I will do my best to answer!!
Enjoy my Fine Art Ballet instagram too!
Dr. Elliot McGucken's Golden Ratio Principle: The Golden Number Ratio Principle: Dr. E’s Golden Ratio Principle: The golden ratio exalts beauty because the number is a characteristic of the mathematically and physically most efficient manners of growth and distribution, on both evolutionary and purely physical levels. The golden ratio ensures that the proportions and structure of that which came before provide the proportions and structure of that which comes after. Robust, ordered growth is naturally associated with health and beauty, and thus we evolved to perceive the golden ratio harmonies as inherently beautiful, as we saw and felt their presence in all vital growth and life—in the salient features and proportions of humans and nature alike, from the distribution of our facial features and bones to the arrangements of petals, leaves, and sunflowers seeds. As ratios between Fibonacci Numbers offer the closest whole-number approximations to the golden ratio, and as seeds, cells, leaves, bones, and other physical entities appear in whole numbers, the Fibonacci Numbers oft appear in nature’s elements as “growth’s numbers.” From the dawn of time, humanity sought to salute their gods in art and temples exalting the same proportion by which all their vital sustenance and they themselves had been created—the golden ratio. the golden number, rectangle, and spiral!
Golden Number Ratio Divine Proportion Compositions Fine Art Photography Dr. Elliot McGucken : Using the Nature's Golden Cut to Exalt Nature Photography!
Join my golden ratio groups!
www.facebook.com/goldennumberratio/
www.facebook.com/groups/1401714589947057/
instagram.com/goldennumberratio
Dr. Elliot McGucken Fine Art Landscape & Nature Photography
New book page!
www.facebook.com/epiclandscapephotography/
Epic Landscape Photography: The Mythological Principles of Fine Art Nature Photography
Ansel Adams used the golden ratio in his photography too:
www.youtube.com/watch?v=WFlzAaBgsDI
www.youtube.com/watch?v=zrOUX3ZCl7I
The Fibonacci Numbers are closely related to the golden ratio, and thus they also play a prominent role in exalted natural and artistic compositions!
I'm working on a far deeper book titled The Golden Ratio Number for Photographers. :)
The famous mathematician Jacob Bernoulli wrote:
The (golden spiral) may be used as a symbol, either of fortitude and constancy in adversity, or of the human body, which after all its changes, even after death, will be restored to its exact and perfect self.
Engraved upon Jacob’s tombstone is a spiral alongside the words, "Eadem Mutata Resurgo," meaning "Though changed, I shall rise again." And so it is that within the Golden Ratio Principle, the golden harmonies rise yet again.
The golden ratio is oft known as the divine cut, the golden cut, the divine proportion, the golden number, and PHI for the name of the architect of the Parthenon Phidias. It has exalted classical art on down through the millennia and it can exalt your art too!
Ask me anything about the golden ratio! :) I will do my best to answer!!
Enjoy my Fine Art Ballet instagram too!
Dr. Elliot McGucken's Golden Ratio Principle: The Golden Number Ratio Principle: Dr. E’s Golden Ratio Principle: The golden ratio exalts beauty because the number is a characteristic of the mathematically and physically most efficient manners of growth and distribution, on both evolutionary and purely physical levels. The golden ratio ensures that the proportions and structure of that which came before provide the proportions and structure of that which comes after. Robust, ordered growth is naturally associated with health and beauty, and thus we evolved to perceive the golden ratio harmonies as inherently beautiful, as we saw and felt their presence in all vital growth and life—in the salient features and proportions of humans and nature alike, from the distribution of our facial features and bones to the arrangements of petals, leaves, and sunflowers seeds. As ratios between Fibonacci Numbers offer the closest whole-number approximations to the golden ratio, and as seeds, cells, leaves, bones, and other physical entities appear in whole numbers, the Fibonacci Numbers oft appear in nature’s elements as “growth’s numbers.” From the dawn of time, humanity sought to salute their gods in art and temples exalting the same proportion by which all their vital sustenance and they themselves had been created—the golden ratio. the golden number, rectangle, and spiral!
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Golden Number Ratio Divine Proportion Compositions Fine Art Photography Dr. Elliot McGucken : Using the Nature's Golden Cut to Exalt Nature Photography!
Join my golden ratio groups!
www.facebook.com/goldennumberratio/
www.facebook.com/groups/1401714589947057/
instagram.com/goldennumberratio
Dr. Elliot McGucken Fine Art Landscape & Nature Photography
New book page!
www.facebook.com/epiclandscapephotography/
Epic Landscape Photography: The Mythological Principles of Fine Art Nature Photography
Ansel Adams used the golden ratio in his photography too:
www.youtube.com/watch?v=WFlzAaBgsDI
www.youtube.com/watch?v=zrOUX3ZCl7I
The Fibonacci Numbers are closely related to the golden ratio, and thus they also play a prominent role in exalted natural and artistic compositions!
I'm working on a far deeper book titled The Golden Ratio Number for Photographers. :)
The famous mathematician Jacob Bernoulli wrote:
The (golden spiral) may be used as a symbol, either of fortitude and constancy in adversity, or of the human body, which after all its changes, even after death, will be restored to its exact and perfect self.
Engraved upon Jacob’s tombstone is a spiral alongside the words, "Eadem Mutata Resurgo," meaning "Though changed, I shall rise again." And so it is that within the Golden Ratio Principle, the golden harmonies rise yet again.
The golden ratio is oft known as the divine cut, the golden cut, the divine proportion, the golden number, and PHI for the name of the architect of the Parthenon Phidias. It has exalted classical art on down through the millennia and it can exalt your art too!
Ask me anything about the golden ratio! :) I will do my best to answer!!
Enjoy my Fine Art Ballet instagram too!
Dr. Elliot McGucken's Golden Ratio Principle: The Golden Number Ratio Principle: Dr. E’s Golden Ratio Principle: The golden ratio exalts beauty because the number is a characteristic of the mathematically and physically most efficient manners of growth and distribution, on both evolutionary and purely physical levels. The golden ratio ensures that the proportions and structure of that which came before provide the proportions and structure of that which comes after. Robust, ordered growth is naturally associated with health and beauty, and thus we evolved to perceive the golden ratio harmonies as inherently beautiful, as we saw and felt their presence in all vital growth and life—in the salient features and proportions of humans and nature alike, from the distribution of our facial features and bones to the arrangements of petals, leaves, and sunflowers seeds. As ratios between Fibonacci Numbers offer the closest whole-number approximations to the golden ratio, and as seeds, cells, leaves, bones, and other physical entities appear in whole numbers, the Fibonacci Numbers oft appear in nature’s elements as “growth’s numbers.” From the dawn of time, humanity sought to salute their gods in art and temples exalting the same proportion by which all their vital sustenance and they themselves had been created—the golden ratio. the golden number, rectangle, and spiral!
The mining leases obtained from Sir John Gerard on 15 August 1835 and 30 March 1836 (1) both mention the “railway or wagon road” that Samuel Stock was to construct from his “Blackleyhurst” and “Tarbuck Farm” collieries to a southern terminus at Blackbrook Upper Basin on the St Helens Canal; a distance of about 2 miles. The route is detailed in the 1836 lease, which prohibited Stock from carrying anything other than coal or cannel extracted from the leased mines. Rent of £50 pa was payable from 1 January 1838 for the land occupied by the colliery railway, this to be bordered by a hawthorn hedge and a gate where it crossed Carr Mill Lane. Royalties payable to Sir John would increase if ever a mainline railway to Liverpool was built in the vicinity. In 1850 the St Helens Railway did in fact complete an extension to Blackbrook, and Stock was permitted to make a connection with it. (2)
The Billinge Chapel End Tithe Map of 1843 shows eight pits in the vicinity of Blackleyhurst Hall, each served by a branch from the main line. In 1847 Stock told the Parliamentary Committee on the St Helens Canal and Railway Bill that he was by then raising 70,000 tons of coal annually, a significant proportion of which was for export and so mostly likely transported from its source via the colliery railway and canal. OS mapping depicts a branch connecting with further pits at Seneley Green by 1849. (3) Eventually Samuel Stock's Blackleyhurst Colliery would comprise more than 20 pits, though some of these may have been abandoned just as others were being developed. (4)
The Blackleyhurst Colliery railway seems at first to have been narrow gauge, a long rope-worked incline proceeding towards Carr Mill Dam from a stationery engine located to the south of Arch Lane. The section above and branches to the west and east of this point may have been rope-worked as well. Later on the wagons on at least part of the network were drawn or propelled by locomotives, two standard-gauge engines being supplied for the purpose by Fletcher Jennings & Co of Whitehaven in 1861 and 1862.
A “Blackley Hurst Colliery Railway weighing machine” is referenced in the proposals of 1864 for a scheme linking the South Lancashire coalfields with new docks on the Mersey. (5)
The following accident reports give some impression of the appearance of the railway and of the working methods employed at various times-
(From The Liverpool Mercury, 26 December 1855:) “On Monday morning last, about half-past eleven o'clock, an accident took place upon one of the branch lines belonging to the St Helens Railway Company, at a short distance from the town. The branch line in question runs from the main line to Blackleyhurst, Blackbrook, and Haydock Collieries, and is used solely for the purpose of accommodating the coal traffic from those places to Liverpool, Garston and Widnes Dock. It is a single line throughout, and there are no sidings or shunts except at the points where the roads to the separate pits are laid in. In its course this branch crosses the canal by a swing bridge, called the Redgate Bridge [close to present-day Boardmans Lane/Park Rd junction], ... which is provided with apparatus for its removal when the boats using the canal required to pass... The locomotive Briton was employed in conveying the empty coal trucks from the main line to the various collieries above named, the engine propelling the trucks in advance itself. The Redgate Bridge was thus crossed, and the engine had pushed its load some hundred yards beyond, when the engine driver, whose name is Thomas Finney, perceived that there was another locomotive coming down the branch from the collieries with a heavy train of loaded coal waggons attached. With the view of avoiding the collision, which seemed imminent, Finney immediately reversed his engine and, drawing the 'empties' after him, sought to run before the advancing train until he gained a place where he might be enabled to shunt his own load and allow the other train to pass. Unfortunately, however, he did not, previous to reversing his engine, look round (his face, of course, being in the opposite direction) to observe whether the condition of the swing bridge was such as to permit this to be done with safety. It seems that a flat was waiting at the bridge in order to pass through as soon as the Briton and its load had crossed, and that the bridgekeeper, whose name is James Shaw, an old man nearly 70 years of age, immediately upon the empties having gone by, set in motion the machine for moving the bridge from its position across the waterway. He had scarcely accomplished this, and the flat succeeded in getting midway through the cut, when Finney came along the line with the reversed engine. The line of rails being thus abruptly broken, the engine … plunged into the water of the canal and sank....”.
(From The Bolton Chronicle, 4 July 1857:) “On Monday afternoon, John Rigbye, a gamekeeper in the employ of Sir Robert T. Gerard, Bart., lost his life by being run over with laden waggon on the Blackley Hurst coal line, leading from Billinge to Blackbrook. The deceased and another keeper named John Whittle were going on their rounds, and walking down the line of rails. At the incline a train of coal waggons, let down by a rope on pulleys, passed them, and the deceased immediately walked in the centre of the rails, and Whittle on one side. Another waggon, laden with sleepers, followed unperceived a short distance off, and was let down by a man with the brake on, who called out on seeing the deceased between the line of rails, but the noise of the pulleys prevented his voice from being heard. The deceased was knocked down, and the wheels passed over his right thigh. Mr Gaskell, surgeon, was soon in attendance and amputated the limb, but the deceased survived only a quarter of an hour.”
(From The Monmouthshire Merlin, 15 April 1865:) “A steam-boiler on the works at the Blackleyhurst Colliery, Billinge, near Wigan, exploded on Monday, and did very considerable damage to the surrounding property, besides inflicting injury more or less severe on half-a-dozen people. The boiler, which was about thirty feet in length and five in diameter, supplied the power to a standing engine near to the No. 21 pit … used for the purpose of winding up waggons in the tramway from the Seneley Green pits to Blackleyhurst.... The coal piled up in trains of laden waggons near was swept off clean to the level of the sides; and generally the works about looked as if a hurricane had swept over them...”.
(From The Liverpool Mercury, 29 April 1865:) “On Monday afternoon a steam boiler at Mr Samuel STOCK’S pit, Blackleyhurst, Colliery, Billinge, nr Wigan exploded with the most disastrous effects. The pit is worked by three engines, one large one for winding and two smaller ones for pumping and other purposes... Just 14 days ago however, one of the three exploded, injuring six persons and blowing down a large chimney. On Monday the engineer, Mr Richard MATHER, a young man 19 yrs of age, ought to have been at his post at 1 o’ clock, but for some time after that hour he was watching the erection of a new chimney to replace that that had just been destroyed. Half an hour after the time he ought to have been back at work he was seen to enter the boiler house quickly and turn on the tap, by which one of the two boilers was filled with water. A few seconds after a terrific report was heard, and the workmen were horrified by the sight of the body of the unfortunate engineer flying through the air, followed by the boiler on which he had been standing. The boiler was thrown 70-80 yds over the engine-house and across the colliery railway into a field in which lay the remains of the one which exploded previously, near to which, and about 160 yds from the pit was found the body of MATHER the engineer.... Many others were hurt, amongst them a number who had suffered from the previous explosion and had just been able to resume work. The damage to property was considerable... There were in the pit between 50 and 60 men and boys, and as the winding engine was rendered useless arrangements had to be made for drawing the men up the shaft by a locomotive running on the railway...”.
(From The Wigan Observer, 23 March 1867:) “On Wednesday an inquest was held at the Hare and Hounds Inn, Btllinge-Higher-End, on the body of James Swift, an old man 77 years of age, who received fatal injuries when wheeling slack for the supply of the fires at No. 21 Pit, Blackleyhurst Colliery, belonging to Mr. Samuel Stock. About half-past seven on Saturday morning he was crossing the colliery railway, near the coke ovens, with an empty barrow, when the smoke from the ovens, which were being drawn, prevented him noticing the approach of an engine, which was moving one line of rails and drawing a train of waggons on the parallel line. The old man was knocked down by the engine, and the fire-box fell upon him, so that he was very seriously injured. He died at twenty minutes to eleven the same morning.—At the inquest a verdict of “Accidental death through his own incaution” was returned.”
(1) At Lancashire Archives refs. DDGE(E) 124 (marked “coal mines in Lancashire for 30 years (cancelled)” and DDGE(E) 914 (marked “surrendered 20 June 1860”). .
(2) DDGE(E) 909: “To Mr Samuel Stock: Grant of liberty to make an extended private railway and of an extended term … for use of coal mines in Ashton, Billinge and Winstanley demised by leases of 1836, 1842 and 1849 in consideration of increased yearly Rents...”.
(3) The Seneley Green Colliery branch line is also shown on plans drawn in 1854 (Lancashire Archives ref. PDW 60) concerning the “Rivington Scheme” for supplying water to Liverpool and surrounding districts. In 1852, according to the House of Lords Journal, Samuel Stock had joined with his brother Aaron and Sir John Gerard in opposing certain aspects of the Scheme.
(4) The NCB North Western Division's “Catalogue of Plans of Abandoned Mines [etc]” (2nd ed., 1983) mentions the abandonment of an unspecified mine at Seneley Green in 1862. Mines in the Rushy Park and Arley seams at Stock's No. 1, 3, 21, 22 and 23 Pits were abandoned in 1872. Working of the Rushy Park and Little Delf seams at Seneley Green ceased in 1877.
(5) From a notice of 15 November 1864, published in the London Gazette: “... A railway (herein referred to as “the Blackley Hurst Colliery Branch") commencing in … Stanley Wood, in the said township of Ashton-in-Makerfield, at a point distant two chains, or thereabouts, from and to the north-eastward of a cut called Stanley Cut, which feeds Stanley Mill Dam, … and 19 chains, or thereabouts, from and to the south-eastward of the Blackley Hurst Colliery Railway weighing machine, in Ashton-in-Makerfield aforesaid, and terminating in the township of Parr, in the parish of Prescot, by a junction with the Blackley Hurst Colliery Railway aforesaid, at or near the said weighing machine....”. See also the plans etc at Lancashire Archives refs. PR 3404/14/91 and -/92. The scheme was dropped before any of the proposed new railways and other facilities could be built.
Image from “Industrial Railways of St Helens, Widnes and Warrington, Part Two: St Helens Coalfield and the Sandhills”, C H A Townley and J A Peden, Industrial Railway Society 2002.
A short drive from Aylesford is Birling, a small but attractive village, stretched out along a winding street, and dominated by the church on a rise. The road winds round it then out of the village.
I was past the church and out of the village again before I knew it.
I found a place to park and walked to the church, hopeful it might be open.
It was not.
But details of the keyholder said they lived opposite, so I knocked and was presented with the large key from a rusty nail on the wall. I thought you were selling something she said.
I walk back through the lych gate, up the steps and turn the key in the lock. Turning the handle, I push and the door swung open, revealing the church to be dark. But there were light, I flicked them on.
-------------------------------------------------
Dominating the centre of this tiny village, Birling tower is a thinned down version of the familiar `beacon turret` so commonly found in Kent. Thinned down because there wasn't room for a properly proportioned structure, so close is it built to the end of the escarpment on which the church stands. The church is famed for two features, both connected with the Nevill family. The first is the cast-iron trapdoor the their burial vault in the chancel, resplendent with highly coloured bulls (the family emblem) and the family motto. The second is the font cover, carved by daughters of the family in the nineteenth century. Each section is initialled on the inside so that you can see who carved it. West tower, south aisle, nave, north aisle, chancel.
The church, which is dedicated to All Saints, is a handsome building, consisting of a nave, south isle, and chancel. It has a good tower at the west end of it.
The church of Birling, with certain land in this parish, was given by Walkelin de Maminot, lord of this place, in the 15th year of king Henry II. anno 1168, to the priory of Bermondsey, in perpetual alms; which gift was confirmed by that king. Soon after which it seems to have been confirmed and appropri ated to it by Walter, bishop of Rochester, at the king's request; and again more amply by the bishops Gualeran and Gilbert, his successor; and again by the Says, as heirs to the Maminots; and by Geoffry de Say, who married Alice, sister and coheir of Wakelin Maminot. The prior and convent of Rochester, in 1270, John, prior of, and the convent of St. Saviour, Bermondsey, acknowledged an annual pension of 20s. due from this church to the bishop of Rochester, which pension continues to be paid to the bishops of that see.
Upon a writ in the 20th year of king Edward III. the bishop certified, that the prior and convent possessed the appropriation of this church, which was taxed at ten pounds, and that the religious were not resident upon it. (fn. 14)
Richard Mann, perpetual vicar of this church, about the year 1447, anno 26 Henry VI. made complaint to the archbishop of Canterbury, of the insufficiency of the revenue of the vicarage for his maintenance, and that the prior and convent of Bermondsey, proprietaries of this church, refused to augment the portion of it; and he set forth that the produce and income belonging to the vicar and vicarage, did not exceed the annual value or sum of 4l. 15s. 8d. in the tithes of calves, milk, and foals 8s. 9d. yearly; in the tithes of lambs, wool, pigs, geese, apples, hemp, and in the tithes of the oblations of the four days yearly; and for sheep and cows forty one shillings and twelve-pence, in the pension paid to the vicar by the abbot and convent forty-four shillings and tenpence. And further, that the portion of the vicar and vicarage had been for some time, and was then insufficient, incompetent, and too slender; and that he could not, out of it, be supported in a proper manner, nor undergo the rights and burthens incumbent on him, or his vicarage, nor use that hospitality which he ought and was bound to do. That the parish church had a large and extended parish, containing six miles in circuit, having some of the parishioners of both sexes two miles or thereabout distant from the church, which, when there was occasion, he was bound to visit, and to administer to them the church offices and sacraments. That the mansion of the vicar there, and the buildings belonging to it, were, through the negligence of the abbot and convent, in a ruinous state, and would very soon, fall to the ground; which if they should they could not be rebuilt again for twenty pounds. That he the vicar had exercised the no small cure of fouls of the parish church, of one hundred parishioners, or thereabouts, although with great inconvenience, and in great misery and want during the whole time of his having been vicar, and had employed himself in every religious duty to the best of his abilities, and still continued so to do. That the portion of the fruits and profits of the parish church, belonging to the abbot and convent, proprietaries of it, had been from the time of the appropriation of it, and was then so rich and abundant, that, according to common estimation, the portion of the vicar might well be augmented out of it to the value of twenty marcs sterling, or thereabout; and that the abbot and convent, although they had been often requested, to augment the portion of the vicarage, out of the revenues of the church, in a competent manner, had, without alledging any reason, always refused it, or at least deferred it beyond reason, to the great damage, &c. Upon which it was decreed, that the prior and convent should augment the portion of the vicarage out of the fruits and profits of this church, or in money, to the amount of eight marcs sterling, beyond the antient portion of it, within the space of one month; and they were condemned in all costs, &c. but on their neglecting to obey this decree, a further one was made, that in satisfaction of the payment of the said eight marcs, there should be set apart and assigned to the vicar, and his successors, (at his request) the tithes, as well great as small, yearly accruing and arising from the lands, fields, and places below the lane, vulgarly called Benetis-lane, westward, and from the north side of the said lane, according to the bounds and limits of this parish, to those of the parish of Snodland on the north side, and from thence to the bounds and limits of the parish of East Malling on the east side, to the common pasture of Hordo, and from thence to the south end of Benetis-lane aforesaid, &c.
¶When the church of Birling, and the advowson of the vicarage passed from the above mentioned monastery, I have not found, but it appears by an inrolment made in chancery, and now in the Augmentation-office, that in the 13th year of king Henry VIII. George Nevill, lord Abergavenny, was possessed of a barn, and one hundred and fifty acres of land late belonging to that monastery, and then inclosed in the park of Birling, and also of the rectory of Birling, and all tithes, tenths, &c. belonging to it, and the advowson of the vicarage late belonging to the abbot and convent. Since which, they have descended down to the Right Hon. Henry, earl of Abergavenny, the present owner and patron of them.
www.british-history.ac.uk/survey-kent/vol4/pp474-488
LOCATION: At c. 110 feet above O.D. on a Folkestone beds knoll at the north end of the village. Birling Place lies ¾ mile to the north-west.
DESCRIPTION: A church is mentioned in Domesday Book (1086), and it is probable that the nave of the present church, without its aisles, is Norman. The only evidence for this, however, is one tufa block on the south-west corner of the nave, and some detached (?reused) tufa blocks in the west face of the south-west buttress to the south aisle.
In the early 14th century first one aisle, then the other, was rebuilt with finely-tooled octagonal arcade piers of Kentish Ragstone. Above them are moulded capitals (slightly different south and north) with pointed arches over with double hollow chamfers. There are four bays of arcading, but the arches are not exactly regularly spaced, and the centre pier on the north is more elongated east-west, with an indication that there might have been a narrow partition on its north and south sides. There is also a slight scar opposite in the north wall. The south side has a separate gabled roof (of plain rafters, collars, braces and unmoulded tie-beams), and this is also perhaps 14th century. The aisle wall has three buttresses on the south, and at its east end (possibly the chapel of St. James) is a double trefoiled window. There is another in the south wall at the east end, with piscina just east of it. All the other windows in the south aisle are single trefoiled lights. The south doorway is also contemporary and has a hoodmould over its 2-centred arch. The door and hinges may also be original. Outside the door was a porch, but this was removed in the mid-19th century.
The north aisle outer wall has a more complicated history. At its east end, which may have been the Lady Chapel, two 2-light 15th century windows (on the north and east) seem to have been inserted into the 14th century fabric. There is also a high lancet over the east window, and a small blocked doorway (visible outside) in the north-east corner. A long thin pilaster buttress on the outside of the north wall, which slopes back into the wall, may have related to a later 15th century Rood stair. The west end of the aisle, which has an external plinth seems certainly to have been rebuilt in the late 15th or early 16th century, though the 2-light north window here appears to be a reset 14th century one. The north doorway has pyramid stops, and an early 14th century single-light trefoil-headed window above. It now leads into a 19th century vestry. There is also perhaps an original door here. The roof over the aisle has moulded beams and wall-plates, and a partitioned off vestry at its west end. Also the ground level in this aisle appears to have been lowered.
The west tower is a fine early 15th century ‘Kentish’ tower with a crenellated parapet and pyramid roof. It contains 8 bells (three of 1631) set in a new (1987) iron frame. It has also had many of its find Kentish ragstone dressings restored (also in 1986-7) with many new stones. This has been an over-zealous restoration. On the south-east side of the tower is a semi-octagonal stair-turret, which rises above the tower-top, and has its own tiled octagonal roof. The tower has diagonal western buttresses, and a square-headed western doorway with pyramid stops (all the dressings of this doorway, and the tracery of the Perpendicular windows above have recently - 1987 - been restored). Under the tower arch was a gallery until 1866.
As has already been seen, the west end of the north aisle was probably rebuilt in the later 15th century (there are a few red-bricks in the walls), and at the east end of this aisle a north and a south window seems to have been inserted, as well as possibly a Rood-stair. There is also a 15th century Ragstone font (with 1853 cover).
There is no chancel arch, and a large wide early 16th century chancel. This chancel must have been completely rebuilt in the 1520s by the Nevill family after they had acquired the patronage of the church from Bermondsey Abbey. On the south side are four square-headed early Tudor 2-light windows, and only the western one has Perpendicular tracery. The wall is in quasi-checker work, and has a hollow-chamfered plinth, which also goes round a diagonal (south-east) buttress and along the east wall. Here there is a large six-light window (also without tracery and perhaps with original ferromenta) that Hasted says contained glass with the arms of Sir George Nevill, Lord Bergavenney, ‘within the garter’ (He was a knight of the garter from 1514, and was buried here in 1535). There is also a small round-headed window in the east gable, with red bricks around it, but the wall and window had to be repaired after 1942 bomb damage. The very plain north wall of the chancel contains large Rag and ironstone blocks in quasi-checker pattern. It has no plinth and only one window (at the extreme western end), but also a north doorway from it into a 19th century vestry. Was there an earlier larger vestry?
The chancel has a moulded flat ceiling (painted in 1963), and the earlier steep-pitched roof was replaced in c.1828 with a low-pitched slate covered roof. At about the same time the Nevill family burial vault was rebuilt under the eastern third of the chancel. It has a cast-iron cover to the entry steps, and there are two early 19th century niches on either side of the sanctuary, with air-vents to the vault beneath. The family pews in the chancel, and the other fittings and memorials were put there in the mid-19th century. (Two fire helms from the chancel are now in ‘safekeeping’).
BUILDING MATERIALS: c.):
The principle rubble materials are local Ragstone and ironstone, with Ragstone dressings. A few perhaps reused tufa blocks from the early church are in the west wall, and some red brick is used in the early 16th century work.
Some Caenstone (?for restoration) and cement repairs.
EXCEPTIONAL MONUMENTS IN CHURCH: -
Various 19th century Nevill monuments in the church, especially in the chancel (with early 19th century burial vault below it). Royal Arms of 1700 above south doorway.
CHURCHYARD AND ENVIRONS:
Size & Shape: Large irregular area around the church with a steep drop to the north, west and south. It has been much extended to the north- east. There is a very good plan of the whole churchyard (with all known graves surveyed on it) hanging in the Church. Enlarged in the 19th century from small graveyard around the church. Very steep slope on the east side, down to the road (Horn Street)
Condition: Good.
Boundary walls: Ragstone walls retaining sunken lanes on north and west
Building in churchyard or on boundary: 1987 Lychgate to the south-west.
Exceptional monuments: Some good headstones.
Ecological potential: Yes.
HISTORICAL RECORD (where known):
Earliest ref. to church: Domesday Book.
Late med. status: Vicarage.
Patron: Given by the Lord of Birling manor to Bermondsey Abbey in 1168. It was appropriated soon afterwards. After the Dissolution (by c.1530) to Lord Abergavenny (Nevill formerly) till 1959.
Other documentary sources: Hasted IV (1798), 485 - 8.
Testamenta Cantiana (W.Kent, 1906), 5, mentions: Repair to one window on the south side of the church (1501). Also altars of ‘Our Lady in the chapel’ (1516) and ‘To be buried by side of Chaunsell of Birlyng at the hede of Saynt James aulter’ 1523).
ARCHAEOLOGICAL RECORD:
Reused materials: A few reused Roman bricks, and tufa blocks in S.W. corner of south aisle.
SURVIVAL OF ARCHAEOLOGICAL DEPOSITS:
Inside present church: ? Good, though there is a large vault under the chancel, and the floor level of the north aisle appears to have been lowered.
Outside present church: ? Good.
RECENT DISTURBANCES/ALTERATIONS:
To structure: The tower was very heavily restored with many new dressings, and a new iron bellframe on a reinforced concrete ringbeam in 1986-7.
ARCHAEOLOGICAL AND HISTORICAL ASSESSMENT:
The church and churchyard: A few tufa blocks perhaps from the Norman nave west quoins, but otherwise the earliest visible fabric are the 14th century nave aisles and arcades. Early 15th century west tower. West end of north aisle rebuilt in c. 1500, and possibly a Rood stair made on the north side. Chancel completely rebuilt in the 1520s by the Nevill family.
The wider context: One of a small group with a rebuilt (by an important patron) early 16th century chancel.
REFERENCES: -
Guide Book: Leaflet (Revised) 1989 Anon.
Photographs: Photo of font and font cover in Kent Churches 1954, 127 (cover made 1853).
Plans & early drawings: Petrie 1807 view of church from S.E., showing steep-pitched roof over chancel. Also a porch on the south side of the church.
Golden Number Ratio Divine Proportion Compositions Fine Art Photography Dr. Elliot McGucken : Using the Nature's Golden Cut to Exalt Nature Photography!
Join my golden ratio groups!
www.facebook.com/goldennumberratio/
www.facebook.com/groups/1401714589947057/
instagram.com/goldennumberratio
Dr. Elliot McGucken Fine Art Landscape & Nature Photography
New book page!
www.facebook.com/epiclandscapephotography/
Epic Landscape Photography: The Mythological Principles of Fine Art Nature Photography
Ansel Adams used the golden ratio in his photography too:
www.youtube.com/watch?v=WFlzAaBgsDI
www.youtube.com/watch?v=zrOUX3ZCl7I
The Fibonacci Numbers are closely related to the golden ratio, and thus they also play a prominent role in exalted natural and artistic compositions!
I'm working on a far deeper book titled The Golden Ratio Number for Photographers. :)
The famous mathematician Jacob Bernoulli wrote:
The (golden spiral) may be used as a symbol, either of fortitude and constancy in adversity, or of the human body, which after all its changes, even after death, will be restored to its exact and perfect self.
Engraved upon Jacob’s tombstone is a spiral alongside the words, "Eadem Mutata Resurgo," meaning "Though changed, I shall rise again." And so it is that within the Golden Ratio Principle, the golden harmonies rise yet again.
The golden ratio is oft known as the divine cut, the golden cut, the divine proportion, the golden number, and PHI for the name of the architect of the Parthenon Phidias. It has exalted classical art on down through the millennia and it can exalt your art too!
Ask me anything about the golden ratio! :) I will do my best to answer!!
Enjoy my Fine Art Ballet instagram too!
Dr. Elliot McGucken's Golden Ratio Principle: The Golden Number Ratio Principle: Dr. E’s Golden Ratio Principle: The golden ratio exalts beauty because the number is a characteristic of the mathematically and physically most efficient manners of growth and distribution, on both evolutionary and purely physical levels. The golden ratio ensures that the proportions and structure of that which came before provide the proportions and structure of that which comes after. Robust, ordered growth is naturally associated with health and beauty, and thus we evolved to perceive the golden ratio harmonies as inherently beautiful, as we saw and felt their presence in all vital growth and life—in the salient features and proportions of humans and nature alike, from the distribution of our facial features and bones to the arrangements of petals, leaves, and sunflowers seeds. As ratios between Fibonacci Numbers offer the closest whole-number approximations to the golden ratio, and as seeds, cells, leaves, bones, and other physical entities appear in whole numbers, the Fibonacci Numbers oft appear in nature’s elements as “growth’s numbers.” From the dawn of time, humanity sought to salute their gods in art and temples exalting the same proportion by which all their vital sustenance and they themselves had been created—the golden ratio. the golden number, rectangle, and spiral!
Finally got the white Royal Saloon. I find these old Japanese hardtop sedans beautifully proportioned and just good looking. Also reminds me of old times when I was living in the Philippines when I was young that many of these old late 70s to early 80s Toyota Crowns were a common sight, but not this particular model but the pillared, regular sedan models at the same time period which pretty much uses the same interior, power train and frame but this is as close as I can get. I think the plastic, body colored bumper looks great and much better compared to the shorter chrome one on some other models.
The model on the other hand looks great, the full gleaming white paint job works well with the blue interior, the interior, for it's size is already fantastic, with lots of sculpting and tiny little details. It's a little hard to spot, but the chrome is painted in a really glossy silver paint which works well, and some tiny little details such as the badge are there. The wheels ooks great, although it would look so much better if the holes were ''blackwash'' giving a more realistic look. The front grille is different from the Eclair model (Blue one) as it has less busy pattern.
Golden Number Ratio Divine Proportion Compositions Fine Art Photography Dr. Elliot McGucken : Using the Nature's Golden Cut to Exalt Nature Photography!
Join my golden ratio groups!
www.facebook.com/goldennumberratio/
www.facebook.com/groups/1401714589947057/
instagram.com/goldennumberratio
Dr. Elliot McGucken Fine Art Landscape & Nature Photography
New book page!
www.facebook.com/epiclandscapephotography/
Epic Landscape Photography: The Mythological Principles of Fine Art Nature Photography
Ansel Adams used the golden ratio in his photography too:
www.youtube.com/watch?v=WFlzAaBgsDI
www.youtube.com/watch?v=zrOUX3ZCl7I
The Fibonacci Numbers are closely related to the golden ratio, and thus they also play a prominent role in exalted natural and artistic compositions!
I'm working on a far deeper book titled The Golden Ratio Number for Photographers. :)
The famous mathematician Jacob Bernoulli wrote:
The (golden spiral) may be used as a symbol, either of fortitude and constancy in adversity, or of the human body, which after all its changes, even after death, will be restored to its exact and perfect self.
Engraved upon Jacob’s tombstone is a spiral alongside the words, "Eadem Mutata Resurgo," meaning "Though changed, I shall rise again." And so it is that within the Golden Ratio Principle, the golden harmonies rise yet again.
The golden ratio is oft known as the divine cut, the golden cut, the divine proportion, the golden number, and PHI for the name of the architect of the Parthenon Phidias. It has exalted classical art on down through the millennia and it can exalt your art too!
Ask me anything about the golden ratio! :) I will do my best to answer!!
Enjoy my Fine Art Ballet instagram too!
Dr. Elliot McGucken's Golden Ratio Principle: The Golden Number Ratio Principle: Dr. E’s Golden Ratio Principle: The golden ratio exalts beauty because the number is a characteristic of the mathematically and physically most efficient manners of growth and distribution, on both evolutionary and purely physical levels. The golden ratio ensures that the proportions and structure of that which came before provide the proportions and structure of that which comes after. Robust, ordered growth is naturally associated with health and beauty, and thus we evolved to perceive the golden ratio harmonies as inherently beautiful, as we saw and felt their presence in all vital growth and life—in the salient features and proportions of humans and nature alike, from the distribution of our facial features and bones to the arrangements of petals, leaves, and sunflowers seeds. As ratios between Fibonacci Numbers offer the closest whole-number approximations to the golden ratio, and as seeds, cells, leaves, bones, and other physical entities appear in whole numbers, the Fibonacci Numbers oft appear in nature’s elements as “growth’s numbers.” From the dawn of time, humanity sought to salute their gods in art and temples exalting the same proportion by which all their vital sustenance and they themselves had been created—the golden ratio. the golden number, rectangle, and spiral!
Golden Number Ratio Divine Proportion Compositions Fine Art Photography Dr. Elliot McGucken : Using the Nature's Golden Cut to Exalt Nature Photography!
Join my golden ratio groups!
www.facebook.com/goldennumberratio/
www.facebook.com/groups/1401714589947057/
instagram.com/goldennumberratio
Dr. Elliot McGucken Fine Art Landscape & Nature Photography
New book page!
www.facebook.com/epiclandscapephotography/
Epic Landscape Photography: The Mythological Principles of Fine Art Nature Photography
Ansel Adams used the golden ratio in his photography too:
www.youtube.com/watch?v=WFlzAaBgsDI
www.youtube.com/watch?v=zrOUX3ZCl7I
The Fibonacci Numbers are closely related to the golden ratio, and thus they also play a prominent role in exalted natural and artistic compositions!
I'm working on a far deeper book titled The Golden Ratio Number for Photographers. :)
The famous mathematician Jacob Bernoulli wrote:
The (golden spiral) may be used as a symbol, either of fortitude and constancy in adversity, or of the human body, which after all its changes, even after death, will be restored to its exact and perfect self.
Engraved upon Jacob’s tombstone is a spiral alongside the words, "Eadem Mutata Resurgo," meaning "Though changed, I shall rise again." And so it is that within the Golden Ratio Principle, the golden harmonies rise yet again.
The golden ratio is oft known as the divine cut, the golden cut, the divine proportion, the golden number, and PHI for the name of the architect of the Parthenon Phidias. It has exalted classical art on down through the millennia and it can exalt your art too!
Ask me anything about the golden ratio! :) I will do my best to answer!!
Enjoy my Fine Art Ballet instagram too!
Dr. Elliot McGucken's Golden Ratio Principle: The Golden Number Ratio Principle: Dr. E’s Golden Ratio Principle: The golden ratio exalts beauty because the number is a characteristic of the mathematically and physically most efficient manners of growth and distribution, on both evolutionary and purely physical levels. The golden ratio ensures that the proportions and structure of that which came before provide the proportions and structure of that which comes after. Robust, ordered growth is naturally associated with health and beauty, and thus we evolved to perceive the golden ratio harmonies as inherently beautiful, as we saw and felt their presence in all vital growth and life—in the salient features and proportions of humans and nature alike, from the distribution of our facial features and bones to the arrangements of petals, leaves, and sunflowers seeds. As ratios between Fibonacci Numbers offer the closest whole-number approximations to the golden ratio, and as seeds, cells, leaves, bones, and other physical entities appear in whole numbers, the Fibonacci Numbers oft appear in nature’s elements as “growth’s numbers.” From the dawn of time, humanity sought to salute their gods in art and temples exalting the same proportion by which all their vital sustenance and they themselves had been created—the golden ratio. the golden number, rectangle, and spiral!
Or she may be called "The Fat Lady", I've no idea.
From the Sculpture Park beside the Cascade in Yerevan, Armenia.
One of the keys to shooting Epic Landscape Photography is exalting the photograph's soul via golden ratio compositions, thusly wedding the photographic art to the divine proportion by which life itself was designed and exalted. The simple golden ratio PHI can exalt your art with the golden ratio harmonies in the form of golden rectangles, golden triangles, golden spirals, golden cuts, and more, all linked by the divine proportion!
Dr. Elliot McGucken's Golden Number Ratio Fine Art Landscape & Nature Photography Composition Studies!
instagram.com/goldennumberratio
www.facebook.com/goldennumberratio/
Greetings flickr friends! I am working on several books on "epic photography," and I recently finished a related one titled: The Golden Number Ratio Principle: Why the Fibonacci Numbers Exalt Beauty and How to Create PHI Compositions in Art, Design, & Photography: An Artistic and Scientific Introduction to the Golden Mean . Message me on facebook for a free review copy!
www.facebook.com/goldennumberratio/
The Golden Ratio also informs the design of the golden revolver on all the swimsuits and lingerie, as well as the 45surf logo!
The Golden Number Ratio Principle: Dr. E’s Golden Ratio Principle: The golden ratio exalts beauty because the number is a characteristic of the mathematically and physically most efficient manners of growth and distribution, on both evolutionary and purely physical levels. The golden ratio ensures that the proportions and structure of that which came before provide the proportions and structure of that which comes after. Robust, ordered growth is naturally associated with health and beauty, and thus we evolved to perceive the golden ratio harmonies as inherently beautiful, as we saw and felt their presence in all vital growth and life—in the salient features and proportions of humans and nature alike, from the distribution of our facial features and bones to the arrangements of petals, leaves, and sunflowers seeds. As ratios between Fibonacci Numbers offer the closest whole-number approximations to the golden ratio, and as seeds, cells, leaves, bones, and other physical entities appear in whole numbers, the Fibonacci Numbers oft appear in nature’s elements as “growth’s numbers.” From the dawn of time, humanity sought to salute their gods in art and temples exalting the same proportion by which all their vital sustenance and they themselves had been created—the golden ratio.
Ansel Adams is not only my favorite photographer, but he is one of the greatest photographers and artists of all time. And just like great artists including Michelangelo, Monet, Degas, Renoir, Leonardo da Vinci, Vermeer, Rembrandt, Botticelli, and Picasso, Ansel used the golden ratio and divine proportions in his epic art.
Not so long ago I discovered golden regions in many of his famous public domain his 8x10 aspect ratio photographs. I call these golden harmony regions "regions of golden action" or "ROGA"S, as seen here:
www.facebook.com/media/set/?set=a.1812448512351066.107374...
And too, I created some videos highlighting Ansel's use of the golden harmonies. Enjoy!
www.youtube.com/watch?v=AGnxOAhK3os
www.youtube.com/watch?v=WFlzAaBgsDI
www.youtube.com/watch?v=D3eJ86Ej1TY
More golden ratio and epic photography composition books soon! Best wishes for the Holiday Season! Dr. Elliot McGucken :)
Durga
------
In Hinduism, Durga one who can redeem in situations of utmost distress; is a form of Devi, the supremely radiant goddess, depicted as having ten arms, riding a lion or a tiger, carrying weapons and a lotus flower, maintaining a meditative smile, and practising mudras, or symbolic hand gestures.
An embodiment of creative feminine force (Shakti), Durga exists in a state of tantrya (independence from the universe and anything/anybody else, i.e., self-sufficiency) and fierce compassion. Kali is considered by Hindus to be an aspect of Durga. Durga is also the mother of Ganesha and Kartikeya. She is thus considered the fiercer, demon-fighting form of Shiva's wife, goddess Parvati. Durga manifests fearlessness and patience, and never loses her sense of humor, even during spiritual battles of epic proportion.
The word Shakti means divine feminine energy/force/power, and Durga is the warrior aspect of the Divine Mother. Other incarnations include Annapurna and Karunamayi. Durga's darker aspect Kali is represented as the consort of the god Shiva, on whose body she is often seen standing.
Durga Slays Mahishasura, Mahabalipuram sculpture.
As a goddess, Durga's feminine power contains the energies of the gods. Each of her weapons was given to her by various gods: Rudra's trident, Vishnu's discus, Indra's thunderbolt, Brahma's kamandalu, Kuber's Ratnahar, etc.
According to a narrative in the Devi Mahatmya story of the Markandeya Purana text, Durga was created as a warrior goddess to fight an asura (an inhuman force/demon) named Mahishasura. He had unleashed a reign of terror on earth, heaven and the nether worlds, and he could not be defeated by any man or god, anywhere. The gods went to Brahma, who had given Mahishasura the power not to be defeated by a man. Brahma could do nothing. They made Brahma their leader and went to Vaikuntha — the place where Vishnu lay on Ananta Naag. They found both Vishnu and Shiva, and Brahma eloquently related the reign of terror Mahishasur had unleashed on the three worlds. Hearing this Vishnu, Shiva and all of the gods became very angry and beams of fierce light emerged from their bodies. The blinding sea of light met at the Ashram of a priest named Katyan. The goddess Durga took the name Katyaayani from the priest and emerged from the sea of light. She introduced herself in the language of the Rig-Veda, saying she was the form of the supreme Brahman who had created all the gods. Now she had come to fight the demon to save the gods. They did not create her; it was her lila that she emerged from their combined energy. The gods were blessed with her compassion.
It is said that upon initially encountering Durga, Mahishasura underestimated her, thinking: "How can a woman kill me, Mahishasur — the one who has defeated the trinity of gods?" However, Durga roared with laughter, which caused an earthquake which made Mahishasur aware of her powers.
And the terrible Mahishasur rampaged against her, changing forms many times. First he was a buffalo demon, and she defeated him with her sword. Then he changed forms and became an elephant that tied up the goddess's lion and began to pull it towards him. The goddess cut off his trunk with her sword. The demon Mahishasur continued his terrorizing, taking the form of a lion, and then the form of a man, but both of them were gracefully slain by Durga.
Then Mahishasur began attacking once more, starting to take the form of a buffalo again. The patient goddess became very angry, and as she sipped divine wine from a cup she smiled and proclaimed to Mahishasur in a colorful tone — "Roar with delight while you still can, O illiterate demon, because when I will kill you after drinking this, the gods themselves will roar with delight".[cite this quote] When Mahashaur had half emerged into his buffalo form, he was paralyzed by the extreme light emitting from the goddess's body. The goddess then resounded with laughter before cutting Mahishasur's head down with her sword.
Thus Durga slew Mahishasur, thus is the power of the fierce compassion of Durga. Hence, Mata Durga is also known as Mahishasurmardhini — the slayer of Mahishasur. According to one legend, the goddess Durga created an army to fight against the forces of the demon-king Mahishasur, who was terrorizing Heaven and Earth. After ten days of fighting, Durga and her army defeated Mahishasur and killed him. As a reward for their service, Durga bestowed upon her army the knowledge of jewelry-making. Ever since, the Sonara community has been involved in the jewelry profession [3].
The goddess as Mahisasuramardhini appears quite early in Indian art. The Archaeological Museum in Matura has several statues on display including a 6-armed Kushana period Mahisasuramardhini that depicts her pressing down the buffalo with her lower hands [4]. A Nagar plaque from the first century BC - first century AD depicts a 4-armed Mahisamardhini accompanied by a lion. But it is in the Gupta period that we see the finest representations of Mahisasuramardhini (2-, 4-, 6-, and at Udayagiri, 12-armed). The spear and trident are her most common weapons. a Mamallapuram relief shows the goddess with 8 arms riding her lion subduing a bufalo-faced demon (as contrasted with a buffalo demon); a variation also seen at Ellora. In later sculptures (post-seventh Century), sculptures show the goddess having decapitated the buffalo demon
Durga Puja
----------
Durga puja is an annual Hindu festival in South Asia that celebrates worship of the Hindu goddess Durga. It refers to all the six days observed as Mahalaya, Shashthi , Maha Saptami, Maha Ashtami, Maha Navami and Bijoya Dashami. The dates of Durga Puja celebrations are set according to the traditional Hindu calendar and the fortnight corresponding to the festival is called Devi Paksha and is ended on Kojagori Lokkhi Puja
Durga Puja is widely celebrated in the Indian states of West Bengal, Assam, Jharkhand, Orissa and Tripura where it is a five-day annual holiday.In West Bengal and Tripura which has majority of Bengali Hindus it is the Biggest festival of the year. Not only is it the biggest Hindu festival celebrated throughout the State, but it is also the most significant socio-cultural event in Bengali society. Apart from eastern India, Durga Puja is also celebrated in Delhi, Uttar Pradesh, Bihar, Maharashtra, Gujarat, Punjab, Kashmir, Karnataka and Kerala. Durga Puja is also celebrated as a major festival in Nepal and in Bangladesh where 10% population are Hindu. Nowadays, many diaspora Bengali cultural organizations arrange for Durgotsab in countries such as the United States, Canada, United Kingdom, Australia, Germany, France, The Netherlands, Singapore and Kuwait, among others. In 2006, a grand Durga Puja ceremony was held in the Great Court of the British Museum.
The prominence of Durga Puja increased gradually during the British Raj in Bengal. After the Hindu reformists identified Durga with India, she became an icon for the Indian independence movement. In the first quarter of the 20th century, the tradition of Baroyari or Community Puja was popularised due to this. After independence, Durga Puja became one of the largest celebrated festivals in the whole world.
Durga Puja also includes the worship of Shiva, Lakshmi, Ganesha, Saraswati and Kartikeya. Modern traditions have come to include the display of decorated pandals and artistically depicted idols (murti) of Durga, exchange of Bijoya Greetings and publication of Puja Annuals.
Black Surfboard! The famous black 45SURF surfboard! Beautiful Golden Ratio Composition Photography Surf Goddesses! Athletic Action Portraits of Swimsuit Bikini Models! Athena, Artemis, Helen, and Aphrodite! Athletic Fitness Models! dx4/dt=ic
My physics equation dx4/dt=ic graces the swimsuits and bikinis, while the golden gun is designed in proportion with the golden ratio, and the photos are oft cropped in divine proportions!
Beautiful Golden Ratio Composition Photography Surf Goddesses! dx4/dt=ic Athletic Action Portraits of Swimsuit Bikini Models! Athena, Artemis, Helen, and Aphrodite! Athletic Fitness Models!
My Epic Gear Guide for Landscapes & Portraits!
Everyone is always asking me for this! Here ya go! :)
My Epic Book: Photographing Women Models!
Portrait, Swimsuit, Lingerie, Boudoir, Fine Art, & Fashion Photography Exalting the Venus Goddess Archetype: How to Shoot Epic ...
Epic! Beautiful Surf Fine Art Portrait Swimsuit Bikini Models!
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Exalt your photography with Golden Ratio Compositions!
Golden Ratio Compositions & Secret Sacred Geometry for Photography, Fine Art, & Landscape Photographers: How to Exalt Art with Leonardo da Vinci's, Michelangelo's!
Epic Landscape Photography:
A Simple Guide to the Principles of Fine Art Nature Photography: Master Composition, Lenses, Camera Settings, Aperture, ISO, ... Hero's Odyssey Mythology Photography)
Epic Art & Gear for your Epic Hero's Odyssey:
Enjoy my physics books graces with my fine art photography! Light Time Dimension Theory: The Foundational Physics Unifying Einstein's Relativity and Quantum Mechanics: A Simple, Illustrated Introduction to the Physical
Beautiful Surf Goddesses! Athletic Action Portraits of Swimsuit Bikini Models! Athena, Artemis, Helen, and Aphrodite!
Golden Number Ratio Divine Proportion Compositions Fine Art Photography Dr. Elliot McGucken : Using the Nature's Golden Cut to Exalt Nature Photography!
Join my golden ratio groups!
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Dr. Elliot McGucken Fine Art Landscape & Nature Photography
New book page!
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Epic Landscape Photography: The Mythological Principles of Fine Art Nature Photography
Ansel Adams used the golden ratio in his photography too:
www.youtube.com/watch?v=WFlzAaBgsDI
www.youtube.com/watch?v=zrOUX3ZCl7I
The Fibonacci Numbers are closely related to the golden ratio, and thus they also play a prominent role in exalted natural and artistic compositions!
I'm working on a far deeper book titled The Golden Ratio Number for Photographers. :)
The famous mathematician Jacob Bernoulli wrote:
The (golden spiral) may be used as a symbol, either of fortitude and constancy in adversity, or of the human body, which after all its changes, even after death, will be restored to its exact and perfect self.
Engraved upon Jacob’s tombstone is a spiral alongside the words, "Eadem Mutata Resurgo," meaning "Though changed, I shall rise again." And so it is that within the Golden Ratio Principle, the golden harmonies rise yet again.
The golden ratio is oft known as the divine cut, the golden cut, the divine proportion, the golden number, and PHI for the name of the architect of the Parthenon Phidias. It has exalted classical art on down through the millennia and it can exalt your art too!
Ask me anything about the golden ratio! :) I will do my best to answer!!
Enjoy my Fine Art Ballet instagram too!
Dr. Elliot McGucken's Golden Ratio Principle: The Golden Number Ratio Principle: Dr. E’s Golden Ratio Principle: The golden ratio exalts beauty because the number is a characteristic of the mathematically and physically most efficient manners of growth and distribution, on both evolutionary and purely physical levels. The golden ratio ensures that the proportions and structure of that which came before provide the proportions and structure of that which comes after. Robust, ordered growth is naturally associated with health and beauty, and thus we evolved to perceive the golden ratio harmonies as inherently beautiful, as we saw and felt their presence in all vital growth and life—in the salient features and proportions of humans and nature alike, from the distribution of our facial features and bones to the arrangements of petals, leaves, and sunflowers seeds. As ratios between Fibonacci Numbers offer the closest whole-number approximations to the golden ratio, and as seeds, cells, leaves, bones, and other physical entities appear in whole numbers, the Fibonacci Numbers oft appear in nature’s elements as “growth’s numbers.” From the dawn of time, humanity sought to salute their gods in art and temples exalting the same proportion by which all their vital sustenance and they themselves had been created—the golden ratio. the golden number, rectangle, and spiral!
This elegantly proportioned Edwardian villa is situated on Moore Street in the Melbourne suburb of Moonee Ponds.
Built around the turn of the Twentieth Century, this large villa has been built in the Queen Anne style, which was mostly a residential style inspired by the Arts and Crafts movement in England, but also encompassed some of the more stylised elements of Art Nouveau, which gave it an more decorative look. The red brick from which the villa is built is in keeping with the Arts and Crafts movement, as is the half-timbered bargeboard underneath the front eave and the simple fretwork of the wide return verandah and the canopy over the front window. However the stained glass windows of stylised flowers and the ornate terracotta chimney pots featuring floral designs are Art Nouveau in design.
Queen Anne style was most popular around the time of Federation. With complex roofline structures and undulating facades, many Queen Anne houses fell out of fashion at the beginning of the modern era, and were demolished.
Moonee Ponds, like its neighbouring boroughs of Ascot Vale and Essendon, was etablished in the late 1880s and early 1890s. However, unlike its neighbours, it was an area of affluence and therefore only had middle-class, upper middle-class and some very wealthy citizens. Grand villas like these would have suited a large affluent Edwardian family, and would have required a small retinue of servants to maintain. This property has a large street frontage, and has a wonderful garden of well kept lawns, speckled with palms, exotics and ornamental trees, some of which have been trimmed into topairies.
Golden Number Ratio Divine Proportion Compositions Fine Art Photography Dr. Elliot McGucken : Using the Nature's Golden Cut to Exalt Nature Photography!
Join my golden ratio groups!
www.facebook.com/goldennumberratio/
www.facebook.com/groups/1401714589947057/
instagram.com/goldennumberratio
Dr. Elliot McGucken Fine Art Landscape & Nature Photography
New book page!
www.facebook.com/epiclandscapephotography/
Epic Landscape Photography: The Mythological Principles of Fine Art Nature Photography
Ansel Adams used the golden ratio in his photography too:
www.youtube.com/watch?v=WFlzAaBgsDI
www.youtube.com/watch?v=zrOUX3ZCl7I
The Fibonacci Numbers are closely related to the golden ratio, and thus they also play a prominent role in exalted natural and artistic compositions!
I'm working on a far deeper book titled The Golden Ratio Number for Photographers. :)
The famous mathematician Jacob Bernoulli wrote:
The (golden spiral) may be used as a symbol, either of fortitude and constancy in adversity, or of the human body, which after all its changes, even after death, will be restored to its exact and perfect self.
Engraved upon Jacob’s tombstone is a spiral alongside the words, "Eadem Mutata Resurgo," meaning "Though changed, I shall rise again." And so it is that within the Golden Ratio Principle, the golden harmonies rise yet again.
The golden ratio is oft known as the divine cut, the golden cut, the divine proportion, the golden number, and PHI for the name of the architect of the Parthenon Phidias. It has exalted classical art on down through the millennia and it can exalt your art too!
Ask me anything about the golden ratio! :) I will do my best to answer!!
Enjoy my Fine Art Ballet instagram too!
Dr. Elliot McGucken's Golden Ratio Principle: The Golden Number Ratio Principle: Dr. E’s Golden Ratio Principle: The golden ratio exalts beauty because the number is a characteristic of the mathematically and physically most efficient manners of growth and distribution, on both evolutionary and purely physical levels. The golden ratio ensures that the proportions and structure of that which came before provide the proportions and structure of that which comes after. Robust, ordered growth is naturally associated with health and beauty, and thus we evolved to perceive the golden ratio harmonies as inherently beautiful, as we saw and felt their presence in all vital growth and life—in the salient features and proportions of humans and nature alike, from the distribution of our facial features and bones to the arrangements of petals, leaves, and sunflowers seeds. As ratios between Fibonacci Numbers offer the closest whole-number approximations to the golden ratio, and as seeds, cells, leaves, bones, and other physical entities appear in whole numbers, the Fibonacci Numbers oft appear in nature’s elements as “growth’s numbers.” From the dawn of time, humanity sought to salute their gods in art and temples exalting the same proportion by which all their vital sustenance and they themselves had been created—the golden ratio. the golden number, rectangle, and spiral!
The Glass House or Johnson house, built in 1949 in New Canaan, Connecticut, was designed by Philip Johnson as his own residence and is a masterpiece in the use of glass. It was an important and influential project for Johnson and for modern architecture. The building is an essay in minimal structure, geometry, proportion, and the effects of transparency and reflection. The estate includes other buildings designed by Johnson that span his career.
The house is an example of one of the earliest uses of industrial materials like glass and steel in home design. Johnson lived at the weekend retreat for 58 years, and since 1960 with his longtime companion, David Whitney, an art critic and curator who helped design the landscaping and largely collected the art displayed there.
en.wikipedia.org/wiki/Glass_House
National Glass House
928 Ponus Ridge Rd
New Canaan, CT 06840-3418, United States
(203) 594-1653
National Trust Glass House
806 Ponus Ridge Rd
New Canaan, CT 06840-3414, United States
(203) 594-9885
William Blake (28 November 1757 – 12 August 1827) was an English poet, painter, and printmaker. Largely unrecognised during his lifetime, Blake is now considered a seminal figure in the history of the poetry and visual arts of the Romantic Age. What he called his prophetic works were said by 20th-century critic Northrop Frye to form "what is in proportion to its merits the least read body of poetry in the English language".[2] His visual artistry led 21st-century critic Jonathan Jones to proclaim him "far and away the greatest artist Britain has ever produced".[3] In 2002, Blake was placed at number 38 in the BBC's poll of the 100 Greatest Britons.[4] While he lived in London his entire life, except for three years spent in Felpham,[5] he produced a diverse and symbolically rich œuvre, which embraced the imagination as "the body of God"[6] or "human existence itself".[7]
Although Blake was considered mad by contemporaries for his idiosyncratic views, he is held in high regard by later critics for his expressiveness and creativity, and for the philosophical and mystical undercurrents within his work. His paintings and poetry have been characterised as part of the Romantic movement and as "Pre-Romantic".[8] A committed Christian who was hostile to the Church of England (indeed, to almost all forms of organised religion), Blake was influenced by the ideals and ambitions of the French and American Revolutions.[9] Though later he rejected many of these political beliefs, he maintained an amiable relationship with the political activist Thomas Paine; he was also influenced by thinkers such as Emanuel Swedenborg.[10] Despite these known influences, the singularity of Blake's work makes him difficult to classify. The 19th-century scholar William Michael Rossetti characterised him as a "glorious luminary",[11] and "a man not forestalled by predecessors, nor to be classed with contemporaries, nor to be replaced by known or readily surmisable successors"
Blake's first collection of poems, Poetical Sketches, was printed around 1783.[31] After his father's death, Blake and former fellow apprentice James Parker opened a print shop in 1784, and began working with radical publisher Joseph Johnson.[32] Johnson's house was a meeting-place for some leading English intellectual dissidents of the time: theologian and scientist Joseph Priestley, philosopher Richard Price, artist John Henry Fuseli,[33] early feminist Mary Wollstonecraft and English revolutionary Thomas Paine. Along with William Wordsworth and William Godwin, Blake had great hopes for the French and American revolutions and wore a Phrygian cap in solidarity with the French revolutionaries, but despaired with the rise of Robespierre and the Reign of Terror in France. In 1784 Blake composed his unfinished manuscript An Island in the Moon.
Blake illustrated Original Stories from Real Life (2nd edition, 1791) by Mary Wollstonecraft. They seem to have shared some views on sexual equality and the institution of marriage, but there is no evidence proving that they met. In 1793's Visions of the Daughters of Albion, Blake condemned the cruel absurdity of enforced chastity and marriage without love and defended the right of women to complete self-fulfilment.
From 1790 to 1800, William Blake lived in North Lambeth, London, at 13 Hercules Buildings, Hercules Road.[34] The property was demolished in 1918, but the site is now marked with a plaque.[35] There is a series of 70 mosaics commemorating Blake in the nearby railway tunnels of Waterloo Station.[36][37][38] The mosaics largely reproduce illustrations from Blake's illuminated books, The Songs of Innocence and Experience, The Marriage of Heaven and Hell, and the prophetic books.
In 1788, aged 31, Blake experimented with relief etching, a method he used to produce most of his books, paintings, pamphlets and poems. The process is also referred to as illuminated printing, and the finished products as illuminated books or prints. Illuminated printing involved writing the text of the poems on copper plates with pens and brushes, using an acid-resistant medium. Illustrations could appear alongside words in the manner of earlier illuminated manuscripts. He then etched the plates in acid to dissolve the untreated copper and leave the design standing in relief (hence the name).
This is a reversal of the usual method of etching, where the lines of the design are exposed to the acid, and the plate printed by the intaglio method. Relief etching (which Blake referred to as "stereotype" in The Ghost of Abel) was intended as a means for producing his illuminated books more quickly than via intaglio. Stereotype, a process invented in 1725, consisted of making a metal cast from a wood engraving, but Blake's innovation was, as described above, very different. The pages printed from these plates were hand-coloured in water colours and stitched together to form a volume. Blake used illuminated printing for most of his well-known works, including Songs of Innocence and of Experience, The Book of Thel, The Marriage of Heaven and Hell and Jerusalem.
Although Blake has become better known for his relief etching, his commercial work largely consisted of intaglio engraving, the standard process of engraving in the 18th century in which the artist incised an image into the copper plate, a complex and laborious process, with plates taking months or years to complete, but as Blake's contemporary, John Boydell, realised, such engraving offered a "missing link with commerce", enabling artists to connect with a mass audience and became an immensely important activity by the end of the 18th century.[40]
Europe Supported by Africa and America is an engraving by Blake dating to 1792 held in the collection of the University of Arizona Museum of Art. It depicts three attractive women embracing one another. Black Africa and White Europe hold hands in a gesture of equality as the barren earth blooms beneath their feet. Europe wears a string of pearls while her sisters Africa and America, wearing slave bracelets, are depicted as "contented slaves".[41] Some scholars have speculated that the bracelets represents the historical fact while the handclasp Stedman's "ardent wish": "we only differ in color, but are certainly all created by the same Hand."[41] Others have said it "expresses the climate of opinion in which the questions of color and slavery were at that time being considered, and which Blake's writings reflect".[42] The engraving was for a book written by Blake's friend John Gabriel Stedman called The Narrative of a Five Years Expedition against the Revolted Negroes of Surinam (1796).[43]
Blake employed intaglio engraving in his own work, such as for the illustrations of the Book of Job, completed just before his death. Most critical work has concentrated on Blake's relief etching as a technique because it is the most innovative aspect of his art, but a 2009 study drew attention to Blake's surviving plates, including those for the Book of Job: they demonstrate that he made frequent use of a technique known as "repoussage", a means of obliterating mistakes by hammering them out by hitting the back of the plate. Such techniques, typical of engraving work of the time, are very different to the much faster and fluid way of drawing on a plate that Blake employed for his relief etching, and indicates why the engravings took so long to complete.
The commission for Dante's Divine Comedy came to Blake in 1826 through Linnell, with the aim of producing a series of engravings. Blake's death in 1827 cut short the enterprise, and only a handful of watercolours were completed, with only seven of the engravings arriving at proof form. Even so, they have earned praise:
'[T]he Dante watercolours are among Blake's richest achievements, engaging fully with the problem of illustrating a poem of this complexity. The mastery of watercolour has reached an even higher level than before, and is used to extraordinary effect in differentiating the atmosphere of the three states of being in the poem.
Blake's illustrations of the poem are not merely accompanying works, but rather seem to critically revise, or furnish commentary on, certain spiritual or moral aspects of the text.
Because the project was never completed, Blake's intent may be obscured. Some indicators bolster the impression that Blake's illustrations in their totality would take issue with the text they accompany: In the margin of Homer Bearing the Sword and His Companions, Blake notes, "Every thing in Dantes Comedia shews That for Tyrannical Purposes he has made This World the Foundation of All & the Goddess Nature & not the Holy Ghost." Blake seems to dissent from Dante's admiration of the poetic works of ancient Greece, and from the apparent glee with which Dante allots punishments in Hell (as evidenced by the grim humour of the cantos).
At the same time, Blake shared Dante's distrust of materialism and the corruptive nature of power, and clearly relished the opportunity to represent the atmosphere and imagery of Dante's work pictorially. Even as he seemed to be near death, Blake's central preoccupation was his feverish work on the illustrations to Dante's Inferno; he is said to have spent one of the very last shillings he possessed on a pencil to continue sketching.
Golden Number Ratio Divine Proportion Compositions Fine Art Photography Dr. Elliot McGucken : Using the Nature's Golden Cut to Exalt Nature Photography!
Join my golden ratio groups!
www.facebook.com/goldennumberratio/
www.facebook.com/groups/1401714589947057/
instagram.com/goldennumberratio
Dr. Elliot McGucken Fine Art Landscape & Nature Photography
New book page!
www.facebook.com/epiclandscapephotography/
Epic Landscape Photography: The Mythological Principles of Fine Art Nature Photography
Ansel Adams used the golden ratio in his photography too:
www.youtube.com/watch?v=WFlzAaBgsDI
www.youtube.com/watch?v=zrOUX3ZCl7I
The Fibonacci Numbers are closely related to the golden ratio, and thus they also play a prominent role in exalted natural and artistic compositions!
I'm working on a far deeper book titled The Golden Ratio Number for Photographers. :)
The famous mathematician Jacob Bernoulli wrote:
The (golden spiral) may be used as a symbol, either of fortitude and constancy in adversity, or of the human body, which after all its changes, even after death, will be restored to its exact and perfect self.
Engraved upon Jacob’s tombstone is a spiral alongside the words, "Eadem Mutata Resurgo," meaning "Though changed, I shall rise again." And so it is that within the Golden Ratio Principle, the golden harmonies rise yet again.
The golden ratio is oft known as the divine cut, the golden cut, the divine proportion, the golden number, and PHI for the name of the architect of the Parthenon Phidias. It has exalted classical art on down through the millennia and it can exalt your art too!
Ask me anything about the golden ratio! :) I will do my best to answer!!
Enjoy my Fine Art Ballet instagram too!
Dr. Elliot McGucken's Golden Ratio Principle: The Golden Number Ratio Principle: Dr. E’s Golden Ratio Principle: The golden ratio exalts beauty because the number is a characteristic of the mathematically and physically most efficient manners of growth and distribution, on both evolutionary and purely physical levels. The golden ratio ensures that the proportions and structure of that which came before provide the proportions and structure of that which comes after. Robust, ordered growth is naturally associated with health and beauty, and thus we evolved to perceive the golden ratio harmonies as inherently beautiful, as we saw and felt their presence in all vital growth and life—in the salient features and proportions of humans and nature alike, from the distribution of our facial features and bones to the arrangements of petals, leaves, and sunflowers seeds. As ratios between Fibonacci Numbers offer the closest whole-number approximations to the golden ratio, and as seeds, cells, leaves, bones, and other physical entities appear in whole numbers, the Fibonacci Numbers oft appear in nature’s elements as “growth’s numbers.” From the dawn of time, humanity sought to salute their gods in art and temples exalting the same proportion by which all their vital sustenance and they themselves had been created—the golden ratio. the golden number, rectangle, and spiral!
Or she may be called "The Fat Lady", I've no idea.
From the Sculpture Park beside the Cascade in Yerevan, Armenia.
One of the keys to shooting Epic Landscape Photography is exalting the photograph's soul via golden ratio compositions, thusly wedding the photographic art to the divine proportion by which life itself was designed and exalted. The simple golden ratio PHI can exalt your art with the golden ratio harmonies in the form of golden rectangles, golden triangles, golden spirals, golden cuts, and more, all linked by the divine proportion!
Dr. Elliot McGucken's Golden Number Ratio Fine Art Landscape & Nature Photography Composition Studies!
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Greetings flickr friends! I am working on several books on "epic photography," and I recently finished a related one titled: The Golden Number Ratio Principle: Why the Fibonacci Numbers Exalt Beauty and How to Create PHI Compositions in Art, Design, & Photography: An Artistic and Scientific Introduction to the Golden Mean . Message me on facebook for a free review copy!
www.facebook.com/goldennumberratio/
The Golden Ratio also informs the design of the golden revolver on all the swimsuits and lingerie, as well as the 45surf logo!
The Golden Number Ratio Principle: Dr. E’s Golden Ratio Principle: The golden ratio exalts beauty because the number is a characteristic of the mathematically and physically most efficient manners of growth and distribution, on both evolutionary and purely physical levels. The golden ratio ensures that the proportions and structure of that which came before provide the proportions and structure of that which comes after. Robust, ordered growth is naturally associated with health and beauty, and thus we evolved to perceive the golden ratio harmonies as inherently beautiful, as we saw and felt their presence in all vital growth and life—in the salient features and proportions of humans and nature alike, from the distribution of our facial features and bones to the arrangements of petals, leaves, and sunflowers seeds. As ratios between Fibonacci Numbers offer the closest whole-number approximations to the golden ratio, and as seeds, cells, leaves, bones, and other physical entities appear in whole numbers, the Fibonacci Numbers oft appear in nature’s elements as “growth’s numbers.” From the dawn of time, humanity sought to salute their gods in art and temples exalting the same proportion by which all their vital sustenance and they themselves had been created—the golden ratio.
Ansel Adams is not only my favorite photographer, but he is one of the greatest photographers and artists of all time. And just like great artists including Michelangelo, Monet, Degas, Renoir, Leonardo da Vinci, Vermeer, Rembrandt, Botticelli, and Picasso, Ansel used the golden ratio and divine proportions in his epic art.
Not so long ago I discovered golden regions in many of his famous public domain his 8x10 aspect ratio photographs. I call these golden harmony regions "regions of golden action" or "ROGA"S, as seen here:
www.facebook.com/media/set/?set=a.1812448512351066.107374...
And too, I created some videos highlighting Ansel's use of the golden harmonies. Enjoy!
www.youtube.com/watch?v=AGnxOAhK3os
www.youtube.com/watch?v=WFlzAaBgsDI
www.youtube.com/watch?v=D3eJ86Ej1TY
More golden ratio and epic photography composition books soon! Best wishes for the Holiday Season! Dr. Elliot McGucken :)
:) actually, I'm wondering about proportions between the girl's figure and the building's roof (reminds to me about Alice from the Lewis Carroll's book).
St Mary, Worlingworth, Suffolk
North Suffolk is a lattice of lanes, which meander as if they are so ancient they have forgotten their purpose. Worlingworth is a large village, and it comes as a surprise. The church of St Mary rears its 15th Century head above the pretty cottages, and you step through a gate into the tight, verdant graveyard, so tight that external shots are near impossible without a bit of trickery.
From the churchyard, the sheer scale of the Perpendicular windows is accentuated by the lack of a clerestory. You can see straight away that this is not going to be a dark church. The porch disguises the size of the church, being large in proportion. In fact, as there are no aisles, this is the second largest span of any church roof in Suffolk, after Laxfield.
As is usual in this part of the county, St Mary is open every day, and it is always a pleasure to step into the charming and interesting interior, with much to see. Simon Jenkins famously described the parish churches of England as one vast folk museum, and he might well have been thinking of Worlingworth in particular. Here, there is a real sense of the life of ordinary people in this parish over six centuries or more.
Best of all is quite the loveliest set of 17th century box pews in the county. Their doors are carved with the familiar arch, the wood burnished with the patina of age. The date 1630 can be seen at the front. Their sheer quality is perhaps a mark of burgeoning Laudian piety, but undoubtedly they serve their purpose so well that no later century has seen a reason to replace them. The effect of standing among them beneath that great roof is a little like being in a forest.
Some medieval fragments of glass survive in the nave windows. Those in the north side of the nave look so similar to some of the fragments incorporated into the east window at Yaxley that I wondered if they might have come from the same collection. On the south side are a series of familiar 15th Century Saints from the Norwich workshops, including St Apollonia, St Margaret, St Mary Magdalene and St Anne teaching the Blessed Virgin to read. Curiously, all are headless, as if the 16th Century iconolasts had felt it sufficient to, quite literally, deface them.
But perhaps the most interesting survivals here are more recent. In the south aisle, a huge picture shows the Worlingworth feast on the occasion of the Golden Jubilee of George III in 1810. The church you are standing in can be seen to the left. If you look closely, you'll see an ox being roasted on a great spit. Turning to the north west, you can see the spit itself leaning up in the corner. In recent years the painting has been joined by another, depicting Worlingworth's Golden Jubilee feast for Elizabeth II in 2002. How's that for continuity?
In front of the spit is the famous Worlingworth fire engine, dating from the year of George III's accession, 1760. Once, these were a common sight, in churchyards or in the yards of stately homes. Mortlock says that this one was last used on Guy Fawkes Night, 1927. On it is the name of the makers, Newsham and Ragg of Cloth Fair, in the city of London. Sir John Betjeman spent the most creative years of his life living in a house in Cloth Fair, so I wonder if he knew of the Worlingworth fire engine?
The font cover is famous for its size and decoration. Only Ufford and Sudbury St Gregory surpass it, although there is something particularly lovely about its mannered early-18th Century restoration. The Victorians seemed to think that it had been brought here from Bury Abbey after the Reformation, but there is no evidence for this - in fact, surely the evidence points to exactly the opposite. It must have been designed for the space it now fills.
There are so many fascinating little details at Worlingworth. On the north wall, part of the St Christopher wall-painting survives. Prayers to St Christopher asked for him to intervene to preserve the supplicant from sudden death, an urgent priority in the years after the Black Death when so many had died unshriven. Once, almost every church had one of these. The painting was usually opposite the main entrance, so parishioners could pause in the open doorway to offer their prayers before going about their daily business. At Worlingworth the Saint has gone, but you can still see the fish, going about their business around his feet.
The chancel is made grand with memorials, several to the Major and then Henniker family of Thornham Hall, including one to the Dowager Duchess of Chandos, a Major daughter, depicting Faith and Hope. The royal arms consist of nothing other than the charged shield, with no supporters, crest or motto, of George III. There are some charming and poignant ledger stones around the font. The grandly named William Nelson Buckle, second son of the Rev. Charles Buckle, died on the 6th of August 1787, aged just five months, Relieved from Woe, Disease and anxious Care, with all those Passions which perplex us here... Next to him, James Barker to his dearest wyfe Susanna doth this last office of love, for she was Religious, Chaste, Discreet, Loveing... underneath, added almost as an afterthought, he observes that Her rest gives me a rest-lesse life, because she was a vertuous wyfe. But yet I rest in hope to see that Daye of Christ, and then see thee.
A more recent century has given brass plaque memorials to two men of the French family, rich patrons of this parish, who were killed in action during the First World War. Reverend Frederic French was the Rector of this church, and he lost a son and a grandson, less than a fortnight apart. Noel Lee French, the only son of the Rector's oldest son, Edward, who might one day have been heir to the French family fortunes, was killed in Egypt on the 27th of February 1915. As if this was not unbearable enough, the Reverend French's youngest son, William Cotton French, was killed near Neuve Chapelle thirteen days later, on the 12th of March. The plaques are set apart in the chancel, a large medieval consecration cross keeping one of them company. Other French memorials on the south side of the chancel include one to another son of the Rector, Hugh Davis Day French, a Conservator of Forests for the Indian Forestry Service, who died in Lucknow in 1903, and another to his brother Thomas Harvey French, who also died in India five years later.
One quiet medieval survival might be easily missed. This is the original dedicatory inscription on the font. It asks us to help ease the passage through Purgatory of Nicholas Moni, a request that may have gone unanswered in these last 450 years or so, but which has survived as he intended. It begins Orate pro Anima..., 'Pray for the Soul of...'
William Godbold gave the almsbox in 1622, and his inscription also survives.