Dharamshala (also Dharamsala) is a city and a municipal council in Kangra district in the Indian state of Himachal Pradesh. It is the district headquarters. It was formerly known as Bhagsu. The Dalai Lama's residence in McLeodGanj and the headquarters of Central Tibetan Administration (the Tibetan government in exile) are in Dharamshala. Dharamshala is 18 kilometres from Kangra.

 

DESCRIPTION

Dharamshala is a city in the upper reaches of the Kangra Valley and is surrounded by dense coniferous forest consisting mainly of stately Deodar cedar trees. The suburbs include McLeodGanj, Bhagsunath, Dharamkot, Naddi, ForsythGanj, Kotwali Bazaar (the main market), Kaccheri Adda (government offices such as the court, police, post, etc.), Dari, Ramnagar, Sidhpur, and Sidhbari (where the Karmapa is based).

 

The village of McLeodGanj, lying in the upper reaches, is known worldwide for the presence of the Dalai Lama. On 29 April 1959, the 14th Dalai Lama (Tenzin Gyatso) established the Tibetan exile administration in the north Indian hill station of Mussoorie. In May 1960, the Central Tibetan Administration (CTA) was moved to Dharamshala.

 

Dharamshala is the centre of the Tibetan exile world in India. Following the 1959 Tibetan uprising there was an influx of Tibetan refugees who followed the 14th Dalai Lama. His presence and the Tibetan population has made Dharamshala a popular destination for Indian and foreign tourists, including students studying Tibet.

 

One of the main attractions of Dharamshala is Triund hill. Jewel of Dharamshala, Triund is one day trek at the upper reaches of McLeodGanj, about 9 km from McLeodGanj.

 

ETYMOLOGY

Dharamshala (Devanagari: धर्मशाला; ITRANS: Dharmashaalaa; IAST: Dharmaśālā) is a Hindi word (derived from Sanskrit) that is a compound of dharma (धर्म) and shālā (शाला). A loose translation into English would be 'spiritual dwelling' or, more loosely, 'sanctuary'. Rendering a precise literal translation into English is problematic due to the vast and conceptually rich semantic field of the word dharma[1] and the cultural aspect of India.

 

In common Hindi usage, the word dharamshala refers to a shelter or rest house for spiritual pilgrims. Traditionally, such dharamshalas (pilgrims' rest houses) were commonly constructed near pilgrimage destinations (often in remote areas) to give visitors a place to sleep for the night. When the first permanent settlement was created in the place now called Dharamshala, there was one such pilgrims' rest house on the site, and the settlement took its name from that dharamshala.

 

HISTORY

BEFORE THE RAJ

From the earliest times until the British Raj, Dharamshala and its surrounding area was ruled by the Katoch Dynasty of Kangra. The Katoch Dynasty is said to be the oldest serving Royal Family in the world. The Royal Family still keeps a residence in Dharamshala, known as 'Clouds End Villa'.

 

The indigenous people of the Dharamshala area (and the surrounding region) are the Gaddis, a predominantly Hindu group who traditionally lived a nomadic or semi-nomadic (transhumant) lifestyle. Due to the lack of permanent settlements in the area, some Gaddis lost their seasonal pastures and farmland when the British and the Gurkhas arrived to settle.

 

In 1848, the area now known as Dharamshala was annexed by the British.

 

"Dharamsāla lies on a spur of the Dhaola Dhār, 16 miles north-east of Kāngra, in the midst of wild and picturesque scenery. It originally formed a subsidiary cantonment for the troops stationed at Kāngra, and was first occupied as a station in 1849, when a site was required for a cantonment to accommodate a Native regiment which was being raised in the District. A site was found upon the slopes of the Dhaola Dhār, in a plot of waste land, upon which stood an old Hindu resthouse, or dharmsāla, whence the name adopted for the new cantonment. The civil authorities, following the example of the regimental officers, and attracted by the advantages of climate and scenery, built themselves houses in the neighbourhood of the cantonment; and in 1855 the new station was formally recognised as the head-quarters of the [Kāngra] District."

 

In 1860, the 66th Gurkha Light Infantry was moved from Kangra, Himachal Pradesh to Dharamshala, which was at first made a subsidiary cantonment. An ideal position for the new base was found on the slopes of the Dhauladhar Hills, near the site of a Hindu sanctuary, or Dharamshala, hence the name of the town. The Battalion was later renamed the historic 1st Gurkha Rifles, this was the beginning of the legend of the Gurkhas, also known as the 'Bravest of the Brave'. Consequently, fourteen Gurkha platoon villages grew from this settlement, and exist to this day, namely Dari, Ramnagar, Shyamnagar, Dal, Totarani, Khanyara, Sadher, Chaandmaari, Sallagarhi, Sidhbari, Yol, and so on. The Gurkhas worshipped at the ancient Shiva temple of Bhagsunag. The Gurkhas referred to Dharamshala as 'Bhagsu' and referred to themselves as Bhagsuwalas.

 

The 21st Gurkha Regiment from Dharamshala performed heroic feats during World War I and the North West Frontier Province campaigns. The Gurkha cantonment then reached its zenith during World War II, when battalions from Dharamshala made history. Many place names in the town still retain their former cantonment terminologies: Depot Bazaar, Pensioners' Lines, Tirah Lines (named after the 19th century Tirah Campaign), Bharatpore Lines (named after the 1826 Battle of Bharatpore).

 

The second Lord Elgin, Viceroy of India died here (at the 1st Gurkha Rifles Officers' Mess) in 1863 and is buried in the cemetery of St. John in the Wilderness, a small Anglican church distinguished by its stained-glass windows. Dharamshala became a popular hill station for the British working in or near Delhi, offering a cool respite during the hot summer months.

 

"Before the earthquake of 1905, the upper part of the station, which rises to a height of 2,168 metres, contained the European houses, the station church, and the officers' mess and lines of the 1st Gurkhas, together with the public gardens, post office, and two bazars, the Forsythganj and McLeodganj. The public offices, a bazar, and a few European houses made up the lower station, as low as 1,372 metres. The 1st battalion of the 1st Gurkhas used to be stationed here, but was moved to the upper station in 1894-5.... The public gardens, which were, before the earthquake, laid out with much taste in lawns and terraces, contained a valuable collection of indigenous and imported trees and shrubs, and were overlooked by the Assembly Rooms, a handsome building comprising a public hall, a library and reading-room and a billiard-room. The church was beautifully situated in a recess of the mountain."

 

In 1905, the Kangra valley suffered a major earthquake. On April 4 of that year, the earth shook, demolishing much of the cantonment and the neighbouring city of Kangra, Himachal Pradesh as well as the Bhagsunag temple. Altogether, the 1905 Kangra earthquake killed 20,000 people. "1,625 persons perished at Dharamsāla alone, including 15 Europeans and 112 of the Gurkha garrison."."

 

The Gurkhas rebuilt the town along with the temple, which today is acknowledged as the 1st Gurkha Rifles' heritage. The British had planned to make Dharamshala the summer capital of India, but moved to Shimla after the disaster.

 

Not only did the Gurkhas of Dharmshala make a major contribution to India's defence, many were freedom fighters for the Indian National Army, which had been founded by Netaji Subhas Chandra Bose. The Indian National Army Captain Ram Singh Thakur, a Gurkha from the village of Khanyara, composed some of India's most popular and stirring patriotic songs, including "Kadam Kadam Badaye Ja". He is acknowledged so by the Netaji Research Bureau, Kolkata. The important contribution of the noted Gurkha social commentator, the late Master Mitrasen Thapa, from the village of Totarani, has been acknowledged by the Himachal Pradesh government. Recently, a park dedicated to the memory of the late Brigadier Sher Jung Thapa, MVC, the 'Hero of Skardu', has been opened alongside the road between Lower and Upper Dharamshala.

 

ESTABLISHMENT OF TIBETAN EXILE COMMUNITY

The Tibetan settlement of Dharamshala began in 1959, when His Holiness the Dalai Lama had to flee Tibet and the Prime Minister of India allowed him and his followers to settle in McLeodGanj (in Upper Dharmshala), a former colonial British summer picnic spot. There they established the "government-in-exile" in 1960. Dharamshala had been connected with Hinduism and Buddhism for a long time, many monasteries having been established there in the past, by Tibetan immigrants in the 19th century.In 1970, The Dalai Lama, Tenzin Gyatso, opened the Library of Tibetan Works and Archives which houses over 80,000 manuscripts and other important resources related to Tibetan history, politics and culture. It is considered one of the most important institutions for Tibetology in the world, the new director is Geshe Lahkdor, the old translator of H.H. the Dalai Lama.

 

Several thousand Tibetan exiles have now settled in the area, and most live in and around McLeodGanj in Upper Dharamshala, where they have built monasteries, temples and schools. McLeodGanj is sometimes known as 'Little Lhasa", after the Tibetan capital city, or 'Dhasa' (a compound of 'Dharamshala' and 'Lhasa'). It has become an important tourist destination with many hotels and restaurants, leading to growth in tourism and commerce.

 

Dharamshala is the winter capital of Himachal Pradesh. The Legislative Assembly is at Sidhbari, near the Chinmaya Tapovan Ashram, and the winter sessions of the Government are held there.

 

GEOGRAPHY

Dharamshala has an average elevation of 1457 metres, covering an area of almost 8.51 km².

 

Dharamsala is located in the Kangra Valley, in the shadow of the Dhauladhar mountains.

 

The city is divided into two distinct sections. Kotwali Bazaar and the surrounding markets are referred to as "Lower Dharamshala" or just "Dharamshala." Further up the mountain is McLeodGanj separated in between by the village of Ganchen Kyishong, the home of the Tibetan government-in-exile. A steep, narrow road connects McLeodGanj from Dharamshala and is only accessible to taxis and small cars, while a longer road winds around the valley for use by buses and trucks. McLeodGanj is surrounded by pine, Himalayan oak, and rhododendron.

 

The main crops grown in the valleys below are rice, wheat and tea.

 

CONNECTIONS

Dharamshala town is reached by Gaggal Airport, (IATA: DHM, ICAO: VIGG), about 15 km to the town's south and about 10 km north of Kangra, Himachal Pradesh town. To reach Dharamshala by train, one has to reach Kangra, Himachal Pradesh town by Kangra Valley Railway line from Pathankot 94 km away and then take a bus or a taxi.

 

Pathankot is a broad gauge railway head. There is another railway line from Pathankot to Jogindernagar, a part of the Mandi District of Himachal Pradesh, which is a narrow-gauge line. The nearest station to Dharamshala on this line is Chamunda Marg, half an hour away, where a Shaktipitha is; the town is well connected by road to other parts of the country.

 

Buses of all classes (deluxe, air-conditioned, and regular) drive daily between Dharamshala and major cities such as Chandigarh, Delhi, and Shimla. Several buses each night connect McLeodGanj with Majnu Ka Tila, the Tibetan settlement in Delhi.

 

CLIMATE

Dharamshala has a monsoon-influenced humid subtropical climate (Cwa). Summer starts in early April, peaks in early June (when temperatures can reach 36 °C) and last till mid-June. From July to mid-September is the monsoon season when up to 3000 mm of rainfall can be experienced, making Dharamshala one of the wettest places in the state. Autumn is mild and lasts from October to the end of November.

 

Autumn temperatures average around 16–17 °C. Winter starts in December and continues until late February. Snow and sleet are common during the winter in upper Dharamshala (including McLeodganj, Bhagsu Nag and Naddi). Lower Dharamshala receives little solid precipitation except hail. The snowfall of January 7, 2012 was an exception. It was caused by deep low pressure entering the Kangra district. Winter is followed by a short, pleasant spring until April. Historically, the Dhauladhar mountains used to remain snow-covered all year long, however, in recent years they have been losing their snow blanket during dry spells.

 

The best times to visit are the autumn and spring months.

 

TREKKING

Dharamshala is a starting point to a number of trekking trails that especially lead trekkers across Dhauladhar into the upper Ravi Valley and Chamba district. En route, you cross through forests of deodar, pine, oak and rhododendron, and pass streams and rivers and wind along vertiginous cliff tracks, and the occasional lake waterfall and glacier.

 

A 2-km amble takes one to Bhagsu, and then a further 3-km walk will lead the trekkers to Dharamkot. If one wishes to go on a longer walk then he/she can trek 8-km to Triund. The snow line of Ilaqa Got is just a 5-km walk.

 

Other trekking trails that lead you to Chamba from Dharamshala are:

 

Toral Pass (4575m) which begins from Tang Narwana (1150m) that is nearly 10 km from Dharamshala

Across Bhimghasutri Pass (4580m) via near-vertical rocky ascents, steep cliffs and dangerous gorges. This is a highly difficult level trek and takes around six days to complete.

Dharamshala - Bleni Pass (3710m) – Dunali. Compared to other trekking trails, this one is much easier and takes around four or five-days to complete. The trek leads you through alpine pastures, woods, and streams, before ending at Dunali, on the Chamba road.

 

Dharamshala is an ideal destination for rock climbing enthusiasts. One can go rock climbing over the ridges of the Dhauladhar range.

 

Kareri Lake (near Kareri Village) is also a famous trekking destination for travellers.

 

PLACES OF ATTRACTION

Naam Art Gallery The exhibition in ‘NAAM ART GALLERY’ exhibits paintings by Elsbeth Buschmann - watercolours and acrylics - and oil paintings by Alfred W. Hallett. Elsbeth Buschmann, is a professional painter from Germany, having studied painting in London and Paris . She lived in many countries where she held exhibitions, especially in the USA where she received various awards. Her paintings are in private collections in Germany, USA, Scotland, India and Switzerland. In India she held solo exhibitions at AIFAX, New Delhi and TAG, the Art Gallery of the Taj Mahal Hotel, Mumbai. She also took part in ‘The Himalayan National Exhibition of Art’ and was awarded. Open 10am to 7.00pm (Monday Closed)

 

Masrur (or Masroor): The major attraction of this place is the fifteen exquisitely carved monolithic rock temples dating back to the 8th century. The carvings of these temples are similar to Kailash temple at Ellora. In the sanctum of the main temple, one can find images of Lord Ram, and the Goddesses Sita and Lakshmi. Masrur is 40 km south of Kangra, Himachal Pradesh at 32°4′22″N 76°8′14″E. Template:Jama Masjid, Kotwali Bazar, Dharamshala.

 

Bhagsu Waterfall: This waterfall is in Bhagsu, 2 km from McLeodGanj. It lies behind the Bhagsunag Temple. During Monsoon, the fall turns into a 30 feet cascade.

 

Bhagsunag Temple: Temple of god Shiva situated around 2 km from McLeodGanj Bazaar. Constructed by 1 GR by around 1800 century and then worshipped majorly by 14 Gukha platoon villages in Dharamshala. Very next to Bhagsunag temple is a water fall, one of the major tourist attraction spot in Dharamshala.

 

Kangra Museum: Situated close to the bus stand, Kangra Art Museum is a unique museum displaying the artifacts of Tibetan and Buddhist cultures. This is a treasure of Kangra valley’s cultural past, crafts, arts and other ancient artifacts. Some of the displayed items in the museum are dating back to the 5th century.

 

Kangra Museum encloses a gallery consisting of miniature paintings of Kangra’s rich past, pottery, rare coin memorabilia, sculptures and anthropological materials. It has a varied collection of tribal jewelry, embroidered costumes and wood carvings. A section dedicated to contemporary artworks adds the attraction to the museum.

 

Tourists can easily reach by bus or taxi and it will take 30 mins to one hour to see the museum. While visiting the museum, never miss to explore the Kotwali bazar.

 

Kunal Pathri Temple: This temple is dedicated to Goddess Kalpeshwari and is 3 km from the Kotwali Bazaar. It's believed that a part of Goddess Sati's skull fell here when Lord Shiva was carrying the charred body of the Goddess; hence the name of the temple.

 

Chamunda Temple: This temple is around 15 km from Dharamshala on the right bank of river Baner on the Mandi-Pathankot highway. According to mythology, Goddess Kali killed the demons Chand and Mund at this place.

 

Dal Lake: The Lake is spread in an area of 1 km and is bounded by rhododendrons, deodars, and junipers forest. Annually, a fair is held at the Kali Temple near the Lake. There is another temple close to the lake that is dedicated to sage Durvasa. Dal Lake is 2 km walk westwards from McLeodGanj bazaar.

 

Triund: Triund is nestled in the foothills of Dhauladhar and is around 17 km from Dharamshala. It's a trekking destination from McLeodGanj, and offers magnificent vistas of the mountains and valleys. The nightstays are in the hoods, small time caves, that local gaddis with their goat herds use as shelters from rains during the daytime.

 

Naddi: This scenic picnic spot is located 5 km northwest of McLeodGanj. Naddi offers a spectacular view of the Kangra valley. You can trek to Kareri Lake, Triund, and Guna Devi from here. It's becoming a popular destination for nature lovers.

 

Thaneek Pura or Thanik Pura is a hill station village (hamlet) in Chintpurni in the Una district of the state of Himachal Pradesh in India. It is near the Chintpurni Temple, which is a place of pilgrimage for both Hindus and Sikhs. The area is surrounded by the western Himalayas in the north and east in the smaller Shiwalik (or Shivalik) range bordering the state of Punjab.

 

McLeodGanj is around 9 km from Dharamshala. This place is famous for its markets, where one can shop for handicraft items, eat Tibetan food and visit statue of Lord Buddha.

 

Sidhbari : A village located 6 km from Dharamshala near Yol Cantonment and a place of historical spiritual significance. Attractions around Sidhbari include the Kapila Muni Cave, Chinmaya Ashram, Gyuto monastery, Aganjar Mahadev Temple and the newly constructed State legislature. The agricultural hamlet of Rakkar nearby is an ideal base to explore the rest of the Kangra district and experience the traditional lifestyle and mud architecture of the Gaddi community.

 

Adi Shakti Temple, Naddi

Aghanjar Mahadev

Bhagsu waterfall

Bhagsunath

Sheela Chowk

Bir - Popular destination for ecotourism, meditation studies, volunteering, and paragliding at Billing.

Brajeshwari Devi Temple

Chamunda Devi Mandir

Chinmaya Tapovan

Chime Gyatsarling Monastery, just behind of Norbulingka Institute, upper Sidhpur. 6 km from Dharmshala and 14 km from Gagal airport.

Dal Lake

Dari

Gopalpur Zoo and tea gardens

Dehra Gopipur

Dharamkot (2100 m)

Guna Devi Mandir amidst dense forest

Historical fort in Old Kangra, Himachal Pradesh. Adjoining the Fort is the Maharaja Sansar Chandra Museum, run by the Kangra Royal Family. The Museum provides audio guides for the fort and the museum.

Haripur Village (near Guler)

Pong Dam Lake

Indru Nag Temple

Kareri Lake

Khaniyara

Kunal Pathri

Lam Dal Lake

Library of Tibetan Works and Archives

Masrur (rock temple)

Namgyal Monastery

Narghota

Norbulingka Institute

Nurpur

Sidhbari

Church of St. John in the Wilderness

Tibetan Institute of Performing Arts

Triund (2975 m), a popular day hike or overnight trek. There is a forest rest house for overnight stay.

Tatwani and Machhrial

Trilokpur

Chime Gyatseling Monastery (Guru Padmasambhava)

Near Norbulingka Tibetan Institute

Jama Masjid kotwalibazar Dharamshala

 

WIKIPEDIA

A sneak preview of the seventh in Tony Comstock’s ongoing Real People, Real Live, Real Sex documentary series, Brett and Melanie: Boi Meets Girl is an exploration of sexual pleasure in committed relationships and the problematic place of explicit sexuality in cinema. ”Brett and Melanie” depicts a butch/femme couple, and opens up questions about strength and vulnerability in the context of how we portray and interpret gender. Throughout Brett and Melanie’s interview, there is a constant dance of who is strong for whom, of who is vulnerable and who nurtures; and this dance continues when Brett and Melanie make love.

By including frank footage of Brett and Melanie’s lovemaking along with their candid testimony, the film also opens up questions about the meaning of reality in the context of documentary filmmaking, and explodes preconceptions about the place of sexuality and eroticism in cinema.

Curated with Colin Weatherby.

Tony Comstock has been a filmmaker and photographer for more than 20 years. In a world awash in sexualized imagery, why does so little of it speak to the common pleasurable reality of sex? He has explored this and other aspects of the human condition. Subjects of Comstock’s films have included love, sex, 9/11, indigenous fisheries, hurricanes, refugees, HIV/AIDS orphans, and the visualization of God. His current focus is the Real People, Real Life, Real Sex series. Reaction to these films has ranged from film festival laurels and critical and popular acclaim, to police raids on screenings and intimidation of DVD retailers.

Diana Cage is the managing editor of Velvetparkmedia.com and author of several books on sex and sexuality including, Girl Meets Girl: A Dating Survival Guide and Box Lunch: The Laypersons Guide to Cunnilingus. She is the former editor of On Our Backs, the only lesbian sex magazine made by women, and host of her own show on Sirius XM. Featured in the Here! Television series Lesbian Sex and Sexuality, she was also named one of GO magazines 100 Women We Love. Her newest book, A Woman’s Guide to Sexual Ecstasy, will be out next spring.

Lisa Vandever is co-founder and director of CineKink, an organization that recognizes and encourages the positive depiction of sexuality in film and television. She curates and oversees an annual film festival and touring series designed to promote and showcase such works. A producer and consultant with over twenty years of experience in film and television, Vandever was formerly the director of programming for a regional network of public television stations, worked as a development executive for two New York-based independent production companies and was associate producer of the Sundance award-winning feature film, “Songcatcher.”

Vandever holds an MFA in Film and Video from Northwestern University and a BA in Telecommunications and Film from the University of Oregon. She is currently producing and directing her own documentary, A Public Voyeur, a profile of fine-arts photographer Barbara Nitke and her landmark legal challenge against the federal government’s CDA obscenity law.

Dharamshala (also Dharamsala) is a city and a municipal council in Kangra district in the Indian state of Himachal Pradesh. It is the district headquarters. It was formerly known as Bhagsu. The Dalai Lama's residence in McLeodGanj and the headquarters of Central Tibetan Administration (the Tibetan government in exile) are in Dharamshala. Dharamshala is 18 kilometres from Kangra.

 

DESCRIPTION

Dharamshala is a city in the upper reaches of the Kangra Valley and is surrounded by dense coniferous forest consisting mainly of stately Deodar cedar trees. The suburbs include McLeodGanj, Bhagsunath, Dharamkot, Naddi, ForsythGanj, Kotwali Bazaar (the main market), Kaccheri Adda (government offices such as the court, police, post, etc.), Dari, Ramnagar, Sidhpur, and Sidhbari (where the Karmapa is based).

 

The village of McLeodGanj, lying in the upper reaches, is known worldwide for the presence of the Dalai Lama. On 29 April 1959, the 14th Dalai Lama (Tenzin Gyatso) established the Tibetan exile administration in the north Indian hill station of Mussoorie. In May 1960, the Central Tibetan Administration (CTA) was moved to Dharamshala.

 

Dharamshala is the centre of the Tibetan exile world in India. Following the 1959 Tibetan uprising there was an influx of Tibetan refugees who followed the 14th Dalai Lama. His presence and the Tibetan population has made Dharamshala a popular destination for Indian and foreign tourists, including students studying Tibet.

 

One of the main attractions of Dharamshala is Triund hill. Jewel of Dharamshala, Triund is one day trek at the upper reaches of McLeodGanj, about 9 km from McLeodGanj.

 

ETYMOLOGY

Dharamshala (Devanagari: धर्मशाला; ITRANS: Dharmashaalaa; IAST: Dharmaśālā) is a Hindi word (derived from Sanskrit) that is a compound of dharma (धर्म) and shālā (शाला). A loose translation into English would be 'spiritual dwelling' or, more loosely, 'sanctuary'. Rendering a precise literal translation into English is problematic due to the vast and conceptually rich semantic field of the word dharma[1] and the cultural aspect of India.

 

In common Hindi usage, the word dharamshala refers to a shelter or rest house for spiritual pilgrims. Traditionally, such dharamshalas (pilgrims' rest houses) were commonly constructed near pilgrimage destinations (often in remote areas) to give visitors a place to sleep for the night. When the first permanent settlement was created in the place now called Dharamshala, there was one such pilgrims' rest house on the site, and the settlement took its name from that dharamshala.

 

HISTORY

BEFORE THE RAJ

From the earliest times until the British Raj, Dharamshala and its surrounding area was ruled by the Katoch Dynasty of Kangra. The Katoch Dynasty is said to be the oldest serving Royal Family in the world.[3] The Royal Family still keeps a residence in Dharamshala, known as 'Clouds End Villa'.

 

The indigenous people of the Dharamshala area (and the surrounding region) are the Gaddis, a predominantly Hindu group who traditionally lived a nomadic or semi-nomadic (transhumant) lifestyle. Due to the lack of permanent settlements in the area, some Gaddis lost their seasonal pastures and farmland when the British and the Gurkhas arrived to settle.

Settlement by the British and the Gurkhas

 

In 1848, the area now known as Dharamshala was annexed by the British.

 

"Dharamsāla lies on a spur of the Dhaola Dhār, 16 miles north-east of Kāngra, in the midst of wild and picturesque scenery. It originally formed a subsidiary cantonment for the troops stationed at Kāngra, and was first occupied as a station in 1849, when a site was required for a cantonment to accommodate a Native regiment which was being raised in the District. A site was found upon the slopes of the Dhaola Dhār, in a plot of waste land, upon which stood an old Hindu resthouse, or dharmsāla, whence the name adopted for the new cantonment. The civil authorities, following the example of the regimental officers, and attracted by the advantages of climate and scenery, built themselves houses in the neighbourhood of the cantonment; and in 1855 the new station was formally recognised as the head-quarters of the [Kāngra] District."

 

In 1860, the 66th Gurkha Light Infantry was moved from Kangra, Himachal Pradesh to Dharamshala, which was at first made a subsidiary cantonment. An ideal position for the new base was found on the slopes of the Dhauladhar Hills, near the site of a Hindu sanctuary, or Dharamshala, hence the name of the town. The Battalion was later renamed the historic 1st Gurkha Rifles, this was the beginning of the legend of the Gurkhas, also known as the 'Bravest of the Brave'. Consequently, fourteen Gurkha platoon villages grew from this settlement, and exist to this day, namely Dari, Ramnagar, Shyamnagar, Dal, Totarani, Khanyara, Sadher, Chaandmaari, Sallagarhi, Sidhbari, Yol, and so on. The Gurkhas worshipped at the ancient Shiva temple of Bhagsunag. The Gurkhas referred to Dharamshala as 'Bhagsu' and referred to themselves as Bhagsuwalas.

 

The 21st Gurkha Regiment from Dharamshala performed heroic feats during World War I and the North West Frontier Province campaigns. The Gurkha cantonment then reached its zenith during World War II, when battalions from Dharamshala made history. Many place names in the town still retain their former cantonment terminologies: Depot Bazaar, Pensioners' Lines, Tirah Lines (named after the 19th century Tirah Campaign), Bharatpore Lines (named after the 1826 Battle of Bharatpore).

 

The second Lord Elgin, Viceroy of India died here (at the 1st Gurkha Rifles Officers' Mess) in 1863 and is buried in the cemetery of St. John in the Wilderness, a small Anglican church distinguished by its stained-glass windows. Dharamshala became a popular hill station for the British working in or near Delhi, offering a cool respite during the hot summer months.

 

"Before the earthquake of 1905, the upper part of the station, which rises to a height of 7,112 feet [2,168 metres], contained the European houses, the station church, and the officers' mess and lines of the 1st Gurkhas, together with the public gardens, post office, and two bazars, the Forsythganj and McLeodganj. The public offices, a bazar, and a few European houses made up the lower station, as low as 1,372 metres. The 1st battalion of the 1st Gurkhas used to be stationed here, but was moved to the upper station in 1894-5.... The public gardens, which were, before the earthquake, laid out with much taste in lawns and terraces, contained a valuable collection of indigenous and imported trees and shrubs, and were overlooked by the Assembly Rooms, a handsome building comprising a public hall, a library and reading-room and a billiard-room. The church was beautifully situated in a recess of the mountain."

 

In 1905, the Kangra valley suffered a major earthquake. On April 4 of that year, the earth shook, demolishing much of the cantonment and the neighbouring city of Kangra, Himachal Pradesh as well as the Bhagsunag temple. Altogether, the 1905 Kangra earthquake killed 20,000 people. "1,625 persons perished at Dharamsāla alone, including 15 Europeans and 112 of the Gurkha garrison."."

 

The Gurkhas rebuilt the town along with the temple, which today is acknowledged as the 1st Gurkha Rifles' heritage. The British had planned to make Dharamshala the summer capital of India, but moved to Shimla after the disaster.

 

Not only did the Gurkhas of Dharmshala make a major contribution to India's defence, many were freedom fighters for the Indian National Army, which had been founded by Netaji Subhas Chandra Bose. The Indian National Army Captain Ram Singh Thakur, a Gurkha from the village of Khanyara, composed some of India's most popular and stirring patriotic songs, including "Kadam Kadam Badaye Ja". He is acknowledged so by the Netaji Research Bureau, Kolkata. The important contribution of the noted Gurkha social commentator, the late Master Mitrasen Thapa, from the village of Totarani, has been acknowledged by the Himachal Pradesh government. Recently, a park dedicated to the memory of the late Brigadier Sher Jung Thapa, MVC, the 'Hero of Skardu', has been opened alongside the road between Lower and Upper Dharamshala.

 

ESTABLISHMENT OF TIBETAN EXILE COMMUNITY

The Tibetan settlement of Dharamshala began in 1959, when His Holiness the Dalai Lama had to flee Tibet and the Prime Minister of India allowed him and his followers to settle in McLeodGanj (in Upper Dharmshala), a former colonial British summer picnic spot. There they established the "government-in-exile" in 1960. Dharamshala had been connected with Hinduism and Buddhism for a long time, many monasteries having been established there in the past, by Tibetan immigrants in the 19th century.In 1970, The Dalai Lama, Tenzin Gyatso, opened the Library of Tibetan Works and Archives which houses over 80,000 manuscripts and other important resources related to Tibetan history, politics and culture. It is considered one of the most important institutions for Tibetology in the world, the new director is Geshe Lahkdor, the old translator of H.H. the Dalai Lama.

 

Several thousand Tibetan exiles have now settled in the area, and most live in and around McLeodGanj in Upper Dharamshala, where they have built monasteries, temples and schools. McLeodGanj is sometimes known as 'Little Lhasa", after the Tibetan capital city, or 'Dhasa' (a compound of 'Dharamshala' and 'Lhasa'). It has become an important tourist destination with many hotels and restaurants, leading to growth in tourism and commerce.

 

Dharamshala is the winter capital of Himachal Pradesh. The Legislative Assembly is at Sidhbari, near the Chinmaya Tapovan Ashram, and the winter sessions of the Government are held there.

 

GEOGRAPHY

Dharamshala has an average elevation of 1457 metres, covering an area of almost 8.51 km².

 

Dharamsala is located in the Kangra Valley, in the shadow of the Dhauladhar mountains.

 

The city is divided into two distinct sections. Kotwali Bazaar and the surrounding markets are referred to as "Lower Dharamshala" or just "Dharamshala." Further up the mountain is McLeodGanj separated in between by the village of Ganchen Kyishong, the home of the Tibetan government-in-exile. A steep, narrow road connects McLeodGanj from Dharamshala and is only accessible to taxis and small cars, while a longer road winds around the valley for use by buses and trucks. McLeodGanj is surrounded by pine, Himalayan oak, and rhododendron.

 

The main crops grown in the valleys below are rice, wheat and tea.

 

CONNECTIONS

Dharamshala town is reached by Gaggal Airport, (IATA: DHM, ICAO: VIGG), about 15 km to the town's south and about 10 km north of Kangra, Himachal Pradesh town. To reach Dharamshala by train, one has to reach Kangra, Himachal Pradesh town by Kangra Valley Railway line from Pathankot 94 km away and then take a bus or a taxi.

 

Pathankot is a broad gauge railway head. There is another railway line from Pathankot to Jogindernagar, a part of the Mandi District of Himachal Pradesh, which is a narrow-gauge line. The nearest station to Dharamshala on this line is Chamunda Marg, half an hour away, where a Shaktipitha is; the town is well connected by road to other parts of the country.

 

Buses of all classes (deluxe, air-conditioned, and regular) drive daily between Dharamshala and major cities such as Chandigarh, Delhi, and Shimla. Several buses each night connect McLeodGanj with Majnu Ka Tila, the Tibetan settlement in Delhi.

 

CLIMATE

Dharamshala has a monsoon-influenced humid subtropical climate (Cwa). Summer starts in early April, peaks in early June (when temperatures can reach 36 °C) and last till mid-June. From July to mid-September is the monsoon season when up to 3000 mm of rainfall can be experienced, making Dharamshala one of the wettest places in the state. Autumn is mild and lasts from October to the end of November.

 

Autumn temperatures average around 16–17 °C. Winter starts in December and continues until late February. Snow and sleet are common during the winter in upper Dharamshala (including McLeodganj, Bhagsu Nag and Naddi). Lower Dharamshala receives little solid precipitation except hail. The snowfall of January 7, 2012 was an exception. It was caused by deep low pressure entering the Kangra district. Winter is followed by a short, pleasant spring until April. Historically, the Dhauladhar mountains used to remain snow-covered all year long, however, in recent years they have been losing their snow blanket during dry spells.

 

The best times to visit are the autumn and spring months.

 

TREKKING

Dharamshala is a starting point to a number of trekking trails that especially lead trekkers across Dhauladhar into the upper Ravi Valley and Chamba district. En route, you cross through forests of deodar, pine, oak and rhododendron, and pass streams and rivers and wind along vertiginous cliff tracks, and the occasional lake waterfall and glacier.

 

A 2-km amble takes one to Bhagsu, and then a further 3-km walk will lead the trekkers to Dharamkot. If one wishes to go on a longer walk then he/she can trek 8-km to Triund. The snow line of Ilaqa Got is just a 5-km walk.

 

Other trekking trails that lead you to Chamba from Dharamshala are:

 

Toral Pass (4575m) which begins from Tang Narwana (1150m) that is nearly 10 km from Dharamshala

Across Bhimghasutri Pass (4580m) via near-vertical rocky ascents, steep cliffs and dangerous gorges. This is a highly difficult level trek and takes around six days to complete.

Dharamshala—Bleni Pass (3710m) – Dunali. Compared to other trekking trails, this one is much easier and takes around four or five-days to complete. The trek leads you through alpine pastures, woods, and streams, before ending at Dunali, on the Chamba road.

 

Dharamshala is an ideal destination for rock climbing enthusiasts. One can go rock climbing over the ridges of the Dhauladhar range.

 

kareri lake (near kareri village) is also a famous trekking destination for travellers.

 

PLACES OF ATTRACTION

Naam Art Gallery The exhibition in ‘NAAM ART GALLERY’ exhibits paintings by Elsbeth Buschmann - watercolours and acrylics - and oil paintings by Alfred W. Hallett. Elsbeth Buschmann, is a professional painter from Germany, having studied painting in London and Paris . She lived in many countries where she held exhibitions, especially in the USA where she received various awards. Her paintings are in private collections in Germany, USA, Scotland, India and Switzerland. In India she held solo exhibitions at AIFAX, New Delhi and TAG, the Art Gallery of the Taj Mahal Hotel, Mumbai. She also took part in ‘The Himalayan National Exhibition of Art’ and was awarded. Open 10am to 7.00pm (Monday Closed) Mobile 098160-43708

 

Masrur (or Masroor): The major attraction of this place is the fifteen exquisitely carved monolithic rock temples dating back to the 8th century. The carvings of these temples are similar to Kailash temple at Ellora. In the sanctum of the main temple, one can find images of Lord Ram, and the Goddesses Sita and Lakshmi. Masrur is 40 km south of Kangra, Himachal Pradesh at 32°4′22″N 76°8′14″E. Template:Jama Masjid, Kotwali Bazar, Dharamshala.

 

Bhagsu Waterfall: This waterfall is in Bhagsu, 2 km from McLeodGanj. It lies behind the Bhagsunag Temple. During Monsoon, the fall turns into a 30 feet cascade.

 

Bhagsunag Temple: Temple of god Shiva situated around 2 km from McLeodGanj Bazaar. Constructed by 1 GR by around 1800 century and then worshipped majorly by 14 Gukha platoon villages in Dharamshala. Very next to Bhagsunag temple is a water fall, one of the major tourist attraction spot in Dharamshala.

 

Kangra Museum: Situated close to the bus stand, Kangra Art Museum is a unique museum displaying the artifacts of Tibetan and Buddhist cultures. This is a treasure of Kangra valley’s cultural past, crafts, arts and other ancient artifacts. Some of the displayed items in the museum are dating back to the 5th century.

 

Kangra Museum encloses a gallery consisting of miniature paintings of Kangra’s rich past, pottery, rare coin memorabilia, sculptures and anthropological materials. It has a varied collection of tribal jewelry, embroidered costumes and wood carvings. A section dedicated to contemporary artworks adds the attraction to the museum.

 

Tourists can easily reach by bus or taxi and it will take 30 mins to one hour to see the museum. While visiting the museum, never miss to explore the Kotwali bazar.

 

Kunal Pathri Temple: This temple is dedicated to Goddess Kalpeshwari and is 3 km from the Kotwali Bazaar. It's believed that a part of Goddess Sati's skull fell here when Lord Shiva was carrying the charred body of the Goddess; hence the name of the temple.

 

Chamunda Temple: This temple is around 15 km from Dharamshala on the right bank of river Baner on the Mandi-Pathankot highway. According to mythology, Goddess Kali killed the demons Chand and Mund at this place.

 

Dal Lake: The Lake is spread in an area of 1 km and is bounded by rhododendrons, deodars, and junipers forest. Annually, a fair is held at the Kali Temple near the Lake. There is another temple close to the lake that is dedicated to sage Durvasa. Dal Lake is 2 km walk westwards from McLeodGanj bazaar.

 

Triund: Triund is nestled in the foothills of Dhauladhar and is around 17 km from Dharamshala. It's a trekking destination from McLeodGanj, and offers magnificent vistas of the mountains and valleys. The nightstays are in the hoods, small time caves, that local gaddis with their goat herds use as shelters from rains during the daytime.

 

Naddi: This scenic picnic spot is located 5 km northwest of McLeodGanj. Naddi offers a spectacular view of the Kangra valley. You can trek to Kareri Lake, Triund, and Guna Devi from here. It's becoming a popular destination for nature lovers.

 

Thaneek Pura or Thanik Pura is a hill station village (hamlet) in Chintpurni in the Una district of the state of Himachal Pradesh in India. It is near the Chintpurni Temple, which is a place of pilgrimage for both Hindus and Sikhs. The area is surrounded by the western Himalayas in the north and east in the smaller Shiwalik (or Shivalik) range bordering the state of Punjab.

 

McLeodGanj is around 9 km from Dharamshala. This place is famous for its markets, where one can shop for handicraft items, eat Tibetan food and visit statue of Lord Buddha.

 

Sidhbari : A village located 6 km from Dharamshala near Yol Cantonment and a place of historical spiritual significance. Attractions around Sidhbari include the Kapila Muni Cave, Chinmaya Ashram, Gyuto monastery, Aganjar Mahadev Temple and the newly constructed State legislature. The agricultural hamlet of Rakkar nearby is an ideal base to explore the rest of the Kangra district and experience the traditional lifestyle and mud architecture of the Gaddi community.

 

Adi Shakti Temple, Naddi

Aghanjar Mahadev

Bhagsu waterfall

Bhagsunath

Sheela Chowk

Bir - Popular destination for ecotourism, meditation studies, volunteering, and paragliding at Billing.

Brajeshwari Devi Temple

Chamunda Devi Mandir

Chinmaya Tapovan

Chime Gyatsarling Monastery, just behind of Norbulingka Institute, upper Sidhpur. 6 km from Dharmshala and 14 km from Gagal airport.

Dal Lake

Dari

Gopalpur Zoo and tea gardens

Dehra Gopipur

Dharamkot (2100 m)

Guna Devi Mandir amidst dense forest

Historical fort in Old Kangra, Himachal Pradesh. Adjoining the Fort is the Maharaja Sansar Chandra Museum, run by the Kangra Royal Family. The Museum provides audio guides for the fort and the museum.

Haripur Village (near Guler)

Pong Dam Lake

Indru Nag Temple

Kareri Lake

Khaniyara

Kunal Pathri

Lam Dal Lake

Library of Tibetan Works and Archives

Masrur (rock temple)

Namgyal Monastery

Narghota

Norbulingka Institute

Nurpur[18]

Sidhbari

Church of St. John in the Wilderness

Tibetan Institute of Performing Arts

Triund (2975 m), a popular day hike or overnight trek. There is a forest rest house for overnight stay.

Tatwani and Machhrial

Trilokpur

Chime Gyatseling Monastery (Guru Padmasambhava)

Near Norbulingka Tibetan Institute

Jama Masjid kotwalibazar Dharamshala

Pride and Prejudice: on Raphael Perez's Artwork

   

Raphael Perez, born in 1965, studied art at the College of Visual Arts in Beer Sheva, and from 1995 has been living and working in his studio in Tel Aviv. Today Perez plays an important role in actively promoting the LGBT (lesbian, gay, bisexual and transsexual) art and culture in Tel Aviv, and the internet portal he set up helps artists from the community reach large audiences in Israel and abroad. Hundreds of his artworks are part of private collections in Israel and abroad, and his artworks were shown in several group exhibitions: in Tel Aviv Museum of Art, "Zman Le'Omanut" art gallery, Camera Obscura, The Open House in Jerusalem, Ophir Gallery, The Haifa Forum and other private businesses and galleries.

 

In 2003-4 his paintings and studio appeared in a full-length movie, three student films and two graduation films.

   

Raphael Perez is the first Israeli artist to express his lifestyle as a Gay. His life and the life of the LGBT community are connected and unfold over hundreds of artwork pieces. His art creation is rare and extraordinary by every Israeli and international artistic standard. His sources of inspiration are first and foremost life events intertwined in Jewish and Israeli locality as well as influences and quotes from art history (David Hockney, Matisse). This uniqueness has crossed international borders and has succeeded in moving the LGBT and art communities around the world.

   

This is the first time we meet an Israeli artist who expresses all of his emotions in a previously unknown strength. The subjects of the paintings are the everyday life of couples in everyday places and situations, along with the aspiration to a homosexual relationship and family, equality and public recognition. Perez's works bring forward to the cultural space and to the public discourse the truth about living as LGBT and about relationships, with all of their aspects – casual relationships and sex, the yearning for love, the everyday life and the mundane activities that exist in every romantic relationship – whether by describing two men in an intimate scene in the bathroom, the bedroom or the toilet, a male couple raising a baby or the homosexual version of the Garden of Eden, family dinners, relationship ups and downs, the complexity in sharing a life as well as mundane, everyday life competing with the aspiration to self realization – through Perez's life.

     

Perez's first artworks are personal diaries, which he creates at 14 years of age. He makes sure to hide these diaries, as in them he keeps a personal journal describing his life events in the most genuine way. In these journals he draws thousands of drawings and sketches, next to which he alternately writes and erases his so-called "problematic texts", texts describing his struggle with his sexual orientation. His diaries are filled with obsessive cataloging of details, daily actions, friends and work, as well as repeating themes, such as thoughts, exhibits he has seen, movies, television, books and review of his work.

   

When he is done writing, Perez draws on his diaries. Each layer is done from beginning to end all along the journal. In fact, the work on the diaries never ends.

 

This struggle never ends, and when the emotion is passed on to paper, and it ends its role and becomes meaningless in a way, the visual-graphic side becomes dominant, due to the need to hide the written text, according to Perez. In books and diaries this stands out even more – when he chooses to draw in a style influenced by children's drawings, the characters are cheerful, happy, naïve and do not portray any sexuality, and when he tries drawing as an adult the sketches became more depressed and somber. During these years Perez works with preschool children, teaching them drawing and movement games. Perez says that during this period he completely abandoned the search for a relationship, either with a woman or a man, and working with children has given him existential meaning. This creation continues over 10 years, and Perez creates about 60 books-personal journals in various sizes (notepads, old notebooks, atlases and even old art books).

   

In his early paintings (1998-1999) the transition from relationships with women to relationships with men can be seen, from restraint to emotional outburst in color, lines and composition. Some characters display strong emotional expression. The women are usually drawn in restraint and passiveness, while a happy and loving emotional outburst is expressed in the colors and style of the male paintings.

   

"I fantasized that in a relationship with a woman I could fly in the sky, love, fly. However, I felt I was hiding something; I was choked up, hidden behind a mask, as if there was an internal scream wanting to come out. I was frustrated, I felt threatened…"

   

His first romance with a man in 1999 has drawn out a series of naïve paintings dealing with love and the excitement of performing everyday actions together in the intimate domestic environment.

   

"The excitement from each everyday experience of doing things together and the togetherness was great, so I painted every possible thing I liked doing with him."

   

From the moment the self-oppression and repression stopped, Perez started the process of healing, which was expressed in a burst of artworks, enormous in their size, amount, content and vivid colors – red, pink and white.

   

In 2000 Perez starts painting the huge artworks describing the hangouts of the LGBT community (The Lake, The Pool) and the Tel Avivian balcony paintings describing the masculine world, which, according to him, becomes existent thanks to the painting. Perez has dedicated this year to many series of drawings and paintings of the experience of love, in which he describes his first love for his new partner, and during these months he paints from morning to night. These paintings are the fruit of a long dialogue with David Hockney, and the similarity can be seen both in subjects and in different gestures.

   

In 2001 Perez creates a series of artworks, "Portraits from The Community". Perez describes in large, photorealistic paintings over 20 portraits of active and well-known members of the LGBT community. The emphasis is on the achievements that reflect the community's strong standing in Tel Aviv.

 

As a Tel-Avivian painter, in the past two years Perez has been painting urban landscapes of central locations in his city. Perez wanders around the city and chooses familiar architectural and geographical landmarks, commerce and recreation, and historical sites, and paints them from a homosexual point of view, decorated with the rainbow flag, which provide a sense of belonging to the place. His artworks are characterized by a cheerful joie de vivre and colors, and they also describe encounters and meetings. The touristic nature of his paintings makes them a declaration of Tel Aviv's image as a place where cultural freedom prevails.

 

Perez's Tel Aviv is a city where young families and couples live and fill the streets, the parks, the beach, the houses and the balconies – all the city's spaces. The characters in his paintings are similar, which helps reinforcing the belonging to the LGBT community in Tel Aviv. The collective theme in Perez's artwork interacts with the work of the Israeli artist Yohanan Simon, who dealt with the social aspects of the Kibbutz. Simon, who lived and worked in a Kibbutz, expressed the human model of the Kibbutznik (member of a Kibbutz) and the uniqueness of the Kibbutz members as part of a group where all are equal. Simon's works, and now Perez's, have contributed to the Israeli society what is has been looking for endlessly, which is a sense of identity and belonging.

 

Perez maps his territory and marks his boundaries, and does not forget the historical sites. Unlike other Tel Avivian artists, Perez wishes to present the lives of the residents of the city and the great love in their hearts. By choosing the historical sites in Tel Aviv, he also pays tribute to the artist Nachum Gutman, who loved the city and lived in it his whole life. In his childhood Gutman experienced historical moments (lighting the first oil lamp, first concert, first pavement), and as an adult he recreated the uniqueness of those events while keeping the city's magic.

 

Like Gutman, Perez has also turned the city into an object of love, and it has started adorning itself in rich colors and supplying the energy of a city that wishes to be "the city that never sleeps", combining old and new. Perez meticulously describes the uniqueness and style of the Bauhaus houses and balconies along the modern glass and steel buildings, all from unusual angles in a rectangular format that wishes to imitate the panorama of a diverse city in its centennial celebrations.

   

Daniel Cahana-Levensohn, curator.

       

Interview with the painter Raphael Perez about his family artist book

 

An interview with the painter Raphael Perez about an artist's book he created about his family, the Peretz family from 6 Nissan St. Kiryat Yuval Jerusalem

     

Question: Raphael Perez, tell me about the family artist book you created

 

Answer: I created close to 40 artist books, notebooks, diaries, sketch books and huge books. I dedicated one of the books to my dear family, a book in which I took a childhood photograph of my family, my parents and brothers and sisters.. I pasted the photographs inside a book (the photograph is 10 percent of the total painting) and I drew with acrylic paints, markers and ink on the book and the photograph, so that the image of the photograph was an inspiration to me Build the story that includes page by page..

     

Question: Tell me when you were born, where, and a little about your family

 

Answer: I was born on March 4, 1965 in the Kiryat Yuval neighborhood in Jerusalem

 

I have a twin brother named Miki Peretz and we are seven brothers and sisters, five boys and two girls

   

Question: Tell us a little about your parents

 

Answer: My parents were new immigrants from Morocco, both immigrated young.

 

My mother's name before the wedding was Alice - Aliza ben Yair and my father's name was Shimon Peretz,

 

My mother was born in the Atlas Mountains and was orphaned at a young age and was later adopted by my father's family at the age of 10, so that my mother and father spent childhood and adolescence together....

 

They had a beautiful and happy relationship but sometimes when they argued my mother would say "even when she was a child she was like that..." This means that their acquaintance and relationship dates back to childhood..

     

Question: What did your parents Shimon and Aliza Peretz work for?

 

Answer: My father, Shimon Perez, born in 1928 - worked in a building in his youth and then for thirty years worked as a receptionist at Hadassah Ein Kerem Hospital in Jerusalem... My father's great love was actually art, he loved to draw as a hobby, write, read, solve crossword puzzles and research Regarding the issue of medicinal plants, as a breadwinner he could not fulfill his dream of becoming an artist, in order to support and feed seven children. But we are the next generation, his children are engaged in the world of creativity and education, a field in which both of my parents were engaged during their lives. My father died at the age of 69

   

My mother, Alice Aliza Perez, born in 1934, worked as an assistant to a kindergarten teacher, and later took care of a baby at home. She is a woman of wholehearted giving and caring for children and people, a warm, generous and humble woman.. and took care of us in our childhood for every emotional and physical deficiency.. My mother is right For the year 2023, the 89-year-old is partly happy and happy despite the difficulties of age.. May you have a long life..

   

My mother really loved gardening and nature and both of them together created a magnificent garden, my parents have a relatively large garden so they could grow many types of special and rare medicinal plants and my father even wrote a catalog (unpublished) of medicinal plants and we even had botany students come to us who were interested in the field... today they They also grow ornamental plants, and fruit trees...

   

Question: A book about the brothers and sisters

 

Answer: My elder brother David Perez repented in his mid-twenties.. He was a very sharp, opinionated, curious and very charismatic guy who brought many people back to repentance, and also helped people with problems through the yeshiva and the synagogue to return to the normal path of life, he died young at the age of 56

   

Hana Peretz: My lovely sister, raised eight children, worked in the field of education, a kindergarten teacher, and child care.

 

She has a very large extended family of grandchildren, great-grandchildren and great-great-grandchildren...

   

My brother Avi (Abraham) Peretz studied in Israel at the University of Philosophy and Judaism, he married a wonderful woman named Mira Drumi, a nurse by profession, and together they had three wonderful children, when they moved to the United States in their mid-twenties, where my brother Avi Peretz completed his master's degree in education, worked in the field Education and for the last twenty years is A conservative rabbi

   

The fourth brother is Asher Peretz - a great man of the world, very fond of traveling and has been to magical places all over the world, engaged in the creation of jewelry with two children.

   

I am Rafi Peretz english raphael perez the fifth and after fifteen minutes my twin brother was born

 

My mother still gets confused and can't remember who was born first :-)

   

My twin brother Miki micky - Michael Peretz, a beloved brother (everyone is beloved), a talented industrial designer, he has three children, his wife Revital Peretz Ben, who is a well-known art curator, active and responsible for the art field in Tel Aviv, they are a dynamic and talented couple, full of talents and action

   

The lovely little sister Shlomit Peretz - has been involved in the Bezeq telephone company for almost three decades, and is there in management positions, raising her lovely and beloved child.

     

The art book I dedicated to my family is colorful, rich in details, shows a very intense childhood, happy, cheerful, colorful, ... We were taught to be diligent and to be happy in our part and to see the glass half full in life, to have emotional intelligence and to put the relationship and love at the center with self-fulfillment in work that will interest you us and you will give us satisfaction.

   

Each of us is different in our life decisions and my family is actually a mosaic of the State of Israel that includes both religious and secular people from the entire political spectrum who understand that the secret to unity is mutual respect for each other... when my mother these days is also the family glue in everyone's gatherings on Shabbat and holidays..

   

The personification of the flower couple paintings by the Israeli painter Raphael Perez

 

Raphael Perez, also known as Rafi Peretz, is an Israeli painter who

 

explores his personal and sexual identity through his flower paintings. He created a series of flower paintings from 1995 to 1998, when he was in his early thirties and still in relationships with women, despite feeling gay. His flower paintings reflect his emotional turmoil and his struggle with his sexual orientation. He painted two flowers, one blooming and one wilting, to represent the contrast and conflict between his heterosexual relationships and his true self. He also painted single flowers or two flowers in their prime, to express his longing for a harmonious relationship that matches his nature. He chose sunflowers, white lilies, and red lilies as symbols of expression, purity, and joy, respectively. He painted from real flowers, using different styles and light to create drama and mood. Perez’s paintings of the flower couples are minimalist and focused on the theme of the complex relationship. He omitted any background or context, leaving only the canvas and the drawing of the flower couples. In some of the paintings, he added a very airy abstract surface with thin oil paints that give an atmosphere of watercolors. He also made drawings of flowers in ink, markers and gouache on paper. Later on, he created large acrylic paintings of flowers and still life. Perez’s flower paintings are not mere illustrations or decorations. They are autobiographical and psychological expressions of his inner state and his struggle with his sexuality. He wanted to reveal his loneliness, distress and concealment through these paintings, and to connect with people who are in a similar situation. He deliberately chose only two flowers and no more to intensify the engagement in the charged and complex relationship. Perez also painted and drew couples of men and women with charged psychological states, as well as states of desire for connection and realization of a heterosexual relationship that did not succeed. He used hyperrealism and expressive styles to convey his frozen and calculated state, as well as his mental stress. He used harsh lighting to create contrast and drama, with one side very bright and the other side darker. Perez was influenced by some of the famous artists who painted flowers, such as Van Gogh, who also used sunflowers as a symbol of expression. He also used white lilies and red lilies to convey freshness, cleanliness, purity, color, joy, movement, eruption, and splendor. Perez also painted some single flowers or two flowers in their prime, to show his aspiration for a future where he will have a harmonious relationship. Today, he is 58 years old and in a happy relationship for 10 years with his partner Assaf Henigsberg. He is surrounded by female friends and soulmates and not conflicted with heterosexual relationships as he used to be. He occasionally paints flowers in pots to symbolize home, stability, and peace. Sometimes I paint flowers in pots, which represent home, stability, and solid ground for me. I don’t paint just a couple of flowers, but pots full of flowers that overflow with life. This means that we also have a supportive network of family, friends, and peers around us. We live in a rich, supportive, and protective world. These paintings are a personification of my psychological state, when I had no words to express my feelings to myself. The painting began In 35 years of my creation (starting in 1998), you can read more about how my art and style evolved over time. Perez’s flower paintings are a unique and extraordinary artistic creation that reveals his personal journey and his sexual identity. His work is honest, expressive, and emotional, as well as beautiful and vibrant.

   

The characteristics of the naive painting of the painter Raphael Perez

 

A full interview with the Israeli painter Raphael Perez (Hebrew name: Rafi Peretz) about the ideas behind the naive painting, resume, personal biography and curriculum vitae Question: Raphael Perez Tell us about your work process as a naive painter? Answer: I choose the most iconic and famous buildings in every city and town that are architecturally interesting and have a special shape and place the iconic buildings on boulevards full of trees, bushes, vegetation, flowers. Question: How do you give depth in your naive paintings? Answer: To give depth to the painting, I build the painting with layers of vegetation, after those low famous buildings, followed by a tall avenue of trees, and behind them towers and skyscrapers, in the sky I sometimes put innocent signs of balloons, kites. A recurring motif in some of my paintings is the figure of the painter who is in the center of the boulevard and paints the entire scene unfolding in front of him, also there are two kindergarten teachers who are walking with the kindergarten children with the state flags that I paint, and loving couples hugging and kissing and family paintings of mother, father and child walking in harmony on the boulevard. Question: Raphael Perez, what characterizes your naive painting? Answer: Most naive paintings have the same characteristics (Definition as it appears in Wikipedia) • Tells a simple story to absorb from everyday life, usually with humans. • The representation of the painter's idealization to reality - the mapping of reality. • Failure to maintain perspective - especially details even in distant details. • Extensive use of repeating patterns - many details. • Warm and bright colors. • Sometimes the emphasis is on outlines. • Most of the characters are flat, lack volume • No interest in texture, expression, correct proportions • No interest in anatomy. • There is not much use of light and shade, the colors create a three-dimensional effect. I find these definitions to be valid for all my naive paintings Question: Raphael Perez, why do you choose the city of Tel Aviv? Answer: I was born in Jerusalem, the capital city which I love very much and also paint, I love the special Bauhaus buildings in Tel Aviv, the ornamental buildings that were built a century ago in the 1920s and 1930s, the beautiful boulevards, towers and modern skyscrapers give you the feeling of the hustle and bustle of a large metropolis and there are quite a few low and tall buildings that are architecturally fascinating in their form the special one Also, the move to Tel Aviv, which is the capital of culture, freedom, and secularism, allowed me to live my life as I chose, to live in a relationship with a man, Jerusalem, which is a traditional city, it is more complicated to live a homosexual life, also, the art world takes place mainly in the city of Tel Aviv, and it is possible that from a professional point of view, this allows I can support myself better in Tel Aviv than in any other city in Israel. Question: Raphael Perez, are the paintings of the city of Tel Aviv different from the paintings of the city of Jerusalem? Answer: Most of the paintings of Jerusalem have an emphasis on the color yellow, gold, the color of the old city walls, the subjects I painted in Jerusalem are mainly a type of idealization of a peaceful life between Jews and Arabs and paintings that deal with the Jewish religious world, a number of paintings depict all shades of the currents of Judaism today In contrast, the Tel Aviv paintings are more colorful, with skyscrapers, the sea, balloons and more secular motifs Question: Raphael Perez, tell me about which buildings and their architects you usually choose in your drawings of cities Answer: My favorite buildings are those that have a special shape that anyone can recognize and are the symbols of the city and you will give several examples: In the city of Tel Aviv, my favorite buildings are: the opera building with its unusual geometric shape, the Yisrotel tower with its special head, the Hail Bo Shalom tower that for years was the symbol of the tallest building in Tel Aviv, the Levin house that looks like a Japanese pagoda, the burgundy-colored Nordeau hotel with the special dome at the end of the building, A pair of Alon towers with the special structure of the sea, Bauhaus buildings typical of Tel Aviv with the special balconies and the special staircase, the Yaakov Agam fountain in Dizengoff square appears in a large part of the paintings, many towers that are in the stock exchange complex, the Aviv towers and other tall buildings on Ayalon, in some of the paintings I took plans An outline of future buildings that need to be built in the city and I drew them even before they were built in reality, In the paintings of Jerusalem, I mainly chose the area of the Old City and East Jerusalem, a painting of the walls of the Old City, the Western Wall, the Church of the Holy Sepulcher, the El Akchea Mosque, the Tower of David, most of the famous churches in the city, the right hand of Moses, in most of the paintings the Jew is wearing a blue shirt with a red male cord I was in the youth movement and the Arab with a galabia, and in the paintings of the religious public then, Jews with black suits and white shirts, tallitas, kippahs, special hats, synagogues and more I also created three paintings of the city of Haifa and one painting of Safed In the Haifa paintings I drew the university, the Technion, the famous Egged Tower, the Sail Tower, well-known hotels, of course the Baha'i Gardens and the Baha'i Temple, Haifa Port and the boats and other famous buildings in the city Question: Raphael Perez, have you created series of other cities from around the world? Answer: I created series of New York City with all the iconic and famous buildings such as: the Guggenheim Museum, the famous skyscrapers - the Chrysler Building, the Empire State Building, Lincoln Center, the famous synagogue in the city, the Statue of Liberty, the flags of the United States and other famous buildings Two paintings of London and all its famous sites, Big Ben, famous monuments, the Ferris wheel, Queen Elizabeth and her family, the double bus, the famous public telephone, palaces, famous churches, well-known monuments I created 4 naive paintings of cities in China, a painting of Shanghai, two paintings of the city of Suzhou and a painting of the World Park in the city of Beijing... I chose the famous skyline of Shanghai with all the famous towers, the famous promenade, temples and old buildings, two Paintings of the city of Suzhou with the famous canals, bridges, special gardens, towers and skyscrapers of the city Question: Raphael Perez What is the general idea that accompanies your paintings Answer: To create a good, beautiful, naive, innocent world in which we will see the innovation of the modern city through the skyscrapers in front of small and low buildings that bring the history and past of each country, all with an abundance of vegetation, boulevards, trees Resume, biography, CV of the painter Rafi Peretz and his family Question: When was Raphael Perez born in hebrew his name rafi peretz? Answer: Raphael Perez in Hebrew his name Rafi Peretz was born on March 4, 1965 Question: Where was Raphael Perez born? Answer: Raphael Perez was born in Jerusalem, Israel Question: What is the full name of Raphael Perez? Answer: His full name is Raphael Perez Question: Which art institution did Raphael Perez graduate from? Answer: Raphael Perez graduated from the Visual Arts Center in Be'er Sheva Question: When did Raphael Perez start painting? Answer: Raphael Perez started painting in 1989 Question: When did you start making a living selling art? Answer: Raphael Perez started making a living selling art in 1999 Question: Where does Raphael Perez live and work? Answer: Since 1995, Raphael Perez has been living and working from his studio in Tel Aviv Question: In which military framework did Raphael Perez serve in the IDF? Answer: Raphael Perez served in the artillery corps Question: Raphael Perez, what jobs did he work after his military service? Answer: Raphael Perez worked for 15 years in education in therapeutic settings for children and taught arts and movement Question: How many brothers and sisters does Raphael Perez, the Israeli painter, have? Answer: There are seven children in total, with the painter 5 sons and two daughters, that means the painter Raphael Perez has 4 more brothers and two sisters Question: What do the brothers and sisters of the painter Raphael Perez do? Answer: The elder brother David Peretz Perez was involved in the field of religious studies, the sister Hana Peretz Perez is involved in the field of education, a kindergarten teacher and child care, the brother Avi Peretz Perez who is in the United States today is a conservative rabbi but in the past was involved in education and therapy, the brother Asher Peretz Perez is involved in the fields of creativity and jewelry The twin brother Mickey Peretz Perez is a well-known industrial designer and seller. The younger sister Shlomit Peretz Perez works in a managerial position at Bezeq. Question: Tell me about the parents of the painter Raphael PerezAnswer: The painter Raphael Perez's parents are Shimon Perez Peretz and Eliza Alice Ben Yair, they were married in 1950 in Jerusalem, both were born in Morocco and immigrated to Israel in 1949, Shimon Peretz worked in a building in his youth and later as a receptionist at the Hadassah Ein Kerem Hospital, Eliza Alice Peretz dealt in child care Kindergarten, working in kindergartens and of course taking care of and raising her seven children

 

========================

 

רפי פרץ צייר אמן ישראלי עכשווי מודרני אמנים ישראלים אומנים

ישראליים עכשוויים מודרניים האמנים הישראלים העכשוויים המודרניים האומנים הישראליים העכשוויים המודרניים יוצר הומו הומוסקסואל קווירי הומוסקסואליות באמנות הישראלית מגדר אומנות ומגדר אמנות ישראלית עכשווית מודרנית האמנות הישראלית העכשווית המודרנית

 

erotic gay art painting artist raphael perez pintura homossexual da arte de gomoseksual badiiy rasm гомосексуальний художній живопис pittura di arte omosessuale lukisan seni homoseksual listmálun samkynhneigðra péintéireacht ealaíne homaighnéasach pikturë arti homoseksual homoseksuaalne kunstimaal хомосексуална художествена живопис homoseksualno likovno slikarstvo жывапіс гомасэксуальнага мастацтва সমকামী আর্ট পেইন্টিং homoseksuel kunstmaleri homoszexuális művészeti festmény рассоми санъати гомосексуалӣ gomoseksual sungat suratkeşligi homoseksuālas mākslas glezniecība homoseksualaus meno tapyba homoseksuell kunstmaleri homoseksualno likovno slikarstvo

 

queer artworks paintings homoerotic painter lgbt artwork glbt artworks homo erotica man nude male naked men image images picture pictures homosexual homosexualiy artists painters artist body realism realistic famous

 

مثلي الجنس الفن الغريبة الأعمال الفنية معرض معرض رجل عارية لوحة رجال عراة صورة الجسم الإسرائيلي فنان رسام مثلى الفنانين الرسامين لوحات واقعية مثلي الجنس الشهير صورة كبيرة

 

arte homosexual queer obras de arte galería exposición hombre desnudo pintura hombres desnudos retrato cuerpo artista israelí pintor artistas gay pintores pinturas realistas homoerótico famoso imagen grande

 

гомосексуальное искусство квир произведения искусства галерея выставка мужчина ню живопись голые мужчины портрет тело израильский художник художник геи художники художники реалистичные картины гомоэротика знаменитый большое изображение

 

ομοφυλοφιλική τέχνη queer artworks γκαλερί έκθεση άντρας γυμνή ζωγραφική γυμνοί άντρες πορτραίτο ισραήλ καλλιτέχνης ζωγράφος γκέι καλλιτέχνες ζωγράφοι ρεαλιστικοί πίνακες ομοιορωτική διάσημη μεγάλη εικόνα

 

homosexuelle kunst queer kunstwerke galerie ausstellung mann nackt malerei nackte männer porträtkörper israelischer künstler maler schwule künstler maler realistische gemälde homoerotisch berühmtes großes bild

 

homoseksuele kunst queer kunstwerken galerie tentoonstelling man naakt schilderij naakte mannen portret lichaam Israëlische kunstenaar schilder homo kunstenaars schilders realistische schilderijen homo-erotisch beroemd groot beeld

 

art homosexuel queer oeuvres d'art galerie exposition homme peinture nue hommes nus portrait corps artiste israélien peintre artistes gais peintres peintures réalistes homoérotique célèbre grande image

 

homoseksualna sztuka queer dzieła galeria wystawa mężczyzna nago malarstwo nagi mężczyzna portret ciało izraelski artysta malarz homoseksualiści malarze realistyczni obrazy homoerotyk sławny duży obraz

 

Eşcinsel sanat queer sanat eseri galeri sergi adam çıplak boyama çıplak erkekler portre vücut İsrail sanatçı ressam eşcinsel sanatçılar ressamlar gerçekçi resim sergisi homoerotik ünlü büyük resim

 

समलैंगिक कला क्वीर कलाकृतियों गैलरी प्रदर्शनी आदमी नग्न पेंटिंग नग्न पुरुषों चित्र शरीर इजरायल कलाकार चित्रकार समलैंगिक कलाकारों चित्रकारों यथार्थवादी चित्रों समलैंगिक प्रसिद्ध बड़ी छवि

 

homoseksuell konst queer konstverk galleri utställning man nakenmålning nakna män porträtt kropp israelisk konstnär målare gay konstnärer målare realistiska målningar homoerotisk berömd stor bild

If you are trying to photograph a little frog... it can sometimes be a little problematic if the frog jumps onto you're camera..

St Andrew's has been a bugbear of mine, it is a unusual looking Kentish church, a short drive from my house, and yet I have found it always locked.

 

I was now on a run of successes and so hoped to find it open for the riders and striders, and for me too.

 

I parked hard against the high bank beside the road, parking here is always problematic. You approach the church up steep steps, and from the lesser used side, I did not know if the door would be open, but I could hear voices.

 

I was in luck, sitting outside in the warm sunshine was a warden, apparently waiting for his wife to relieve his time on duty, but I was still greeted warmly and encouraged to go inside, as if that was necessary.

 

St Andrews sits in a quiet corner of a quiet village. The main Dover to Sandwich road is a couple of hundred yards away, but you can just hear the sounds of the countryside. Attractive houses and cottages huddle together on the other side of the road, and once in the small churchyard, you can look down on them.

 

St Andrew's has a small squat tower, and so is un-Kentish, but conforms to the usual Norman two cell layout, and once inside, feels ancient, much thanks to the sympathetic improvements done during the 19th century.

 

-------------------------------------------------------------

 

A dark and atmospheric church on a steep hill above the village-end. Built of flint with stone and brick work of later periods it has changed little in a hundred years. The Victorian benefactors who refurnished the church did us a great favour – keeping the best of the old whilst giving us the best of the new. Most windows are by Kempe and some are uncommonly good – especially King David in the low side window of the nave. Both nave altars had their own arch and window and the Victorian Rood Screen creates a medieval effect. In the chancel is a fine late medieval brass to one of the owners of Dane Court – the big house of the village, because it has always been on the wall it is in pristine condition. The gorgeous reredos by Powell’s showing Christ the Alpha and Omega is especially fine. Outside the gate is a good set of village stocks!

 

www.kentchurches.info/church.asp?p=Tilmanstone

 

The church, which is dedicated to St. Andrew, is a small mean building, consisting of a body and chancel, with a square tower at the west end, very low, but formerly higher, having been taken down a few years ago; there is one bell in it. In the chancel, against the east wall, is a brass plate, on it are the figures of a man and woman, on his side one son, on her's three daughters, all kneeling, with the arms of Fogg, with a label of three points, impaling Sackville, with a crescent, for Richard Fogg, esq. and Anne his wife; he died in 1598. A gravestone for Richard Fogg, esq. father of fourteen children, famous for his poetry, and skill in heraldry, obt. 1680. A gravestone for Jane, daughter of the Rev. Strangford Viol, late rector of Upminster, in Essex, and Jane his wife, daughter of Richard Fogg, esq. obt. 1719; she married Edward Jacob, surgeon, of Canterbury, who died in 1756. In the east window are three shields of painted glass; the first, the field gone, On a chief, azure, three lions rampant, or; on the sides in black letter, Sir John Lisle, knt. The field was probably or; second, Gules, a cross, argent; third, azure, a bend cotized, argent, between six martlets of the second, under which was formerly this legend, Orate p aia Wi. Tonge, now obliterated. In the north window are remaining four figures; first, a man in armour with a shield, having a plain cross on it, on his breast, in the attitude of thrusting a lance through the jaws of a beast lying at his feet; probably, by the cross designed for St. George; second, a young man crowned; third, an older man crowned, with a globe and sceptre in his hands, and seemingly weeping; fourth, an antient man kneeling, full bearded, on his shoulder a child holding a globe and sceptre, to which he is looking up. In the south window is the figure of a man bearded, with a palmer's bonnet on, and staff, holding in his right hand a book. In the body of the church, a marble monument against the north wall, near the chancel, and inscription, shewing that in the vault underneath are deposited the remains of Michael Hatton, esq. of Dane-court, obt. 1776; also Mrs. Alice Hatton, his widow, obt. 1791; arms, Azure, a chevron, between three wheat sheaves, or, impaling gules, three lilies, argent, stalked and leaved, vert. A monument against the same wall for Thomas Michael Tierney, late student of Brazen Noze college, Oxford, and son of Thomas Tierney, of London, by Savine his wife, obt. 1770, at Arras, in France, on his return to England, æt. 19. On seven different gravestones are memorials for the Smiths, resident at Thornton, from the year 1632 to 1664. In the windows of this church were formerly much more painted glass, both of figures and coats of arms.

 

This church was antiently part of the possessions of the knights hospitallers of St. John of Jerusalem, to whom it was appropriated by archbishop Langton, about the end of king John's reign; the archbishop reserving to himself and successors, the nomination and institution of a vicar, and at the same time he endowed the vicarage, decreeing that the vicar should receive the whole altarage, and the moiety of all the tithes belonging to this church, and a certain messuage, &c. belonging to it; (fn. 3) in which state the appropriation and vi carage of this church remained until the dissolution of the above order, in the 32d year of king Henry VIII.'s reign, when they both came into the king's hands, and remained there till the year 1558, being the last of Philip and Mary, when the advowson of the vicarage was granted among others to the archbishop; and the appropriation likewise in the third year of queen Elizabeth, this rectory being then valued at six pounds per annum; since which both the appropriation and advowson have remained part of the possessions of the see of Canterbury, the archbishop being now possessed of them. The vicarage of Tilmanstone is valued in the king's book at 7l. 12s. 6d. It is now a discharged living, and is of the yearly value of forty-five pounds. In 1588 here were one hundred and nine communicants, in 1640 there were the like number of communicants, and it was valued at fifty pounds. In 1740 it was of the value of sixty pounds.

 

Archbishop Wake, in 1719, on the petition of Nicholas Carter, vicar of this church, gave licence for him to take down the old vicarage-house and to erect a new one. (fn. 4) This vicarage is at present endowed with one half of the great tithes, with a vicarage-house, and garden only, for the vicar's use. The remaining half of the great tithes belongs to the parsonage, with twenty-four acres of glebe land, held on a beneficial lease from the archbishop, by the two sons of the late Mr. John Curling, of Ham. There are fifteen acres of land in this parish allotted as a glebe to Eastry parsonage.

 

In the parish register (the antient part of it) are the names of Cocks, Fogg, very numerous, Arden, Willford, Billingsley, Bargrave, Pattinson, Burville, Capell, Boys, Picks, and Ower.

 

www.british-history.ac.uk/report.aspx?compid=63613

James Forsyth

 

2 June 2018

 

9:00 AM

 

Is it better to negotiate with a confident, optimistic European Union or a nervous, fretful one? Even Brexiteers are split on this question. Some take the view that the European Union’s difficulty is Britain’s opportunity and that bad news for Brussels is good news for Brexit. But most, and especially those in government, tend to think that a more confident EU will be less scared of other countries following Britain’s lead, and so more inclined to do a decent deal.

 

In the immediate aftermath of the referendum, there were worries in Brussels that Brexit was just the start. Senior European political figures feared that 2017 could see the populist Geert Wilders top the poll in Holland and Marine Le Pen break the 40 per cent barrier in France. In the end, these fears turned out to be misplaced. Wilders came a poor second and Le Pen didn’t even break 35 per cent. She was defeated in the second round by an explicitly pro-EU candidate who arrived at his victory rally to the ‘Ode to Joy’.

 

Even so, the defeat of Wilders and Le Pen — and the receding possibility of any other state following Britain out of the EU — didn’t lead to a notable shift in the Commission’s approach to Brexit.

 

The EU’s current attitude to Brexit goes beyond a reasonable and legitimate desire to protect the integrity of the single market. The Commission seems determined to make it as difficult as possible for the UK to continue playing the disproportionate role it does in the defence of Europe. Its attitude regarding the Galileo satellite navigation system, for example, is a remarkably mean–spirited response to the UK’s guarantees that its commitment to the defence of Europe is unconditional.

 

Given that Britain is one of the only four current EU members to meet the Nato 2 per cent target for defence spending (the other three are Greece, Estonia and Poland), the Commission is being remarkably shortsighted. Does it really want domestic pressure in Britain for this country to pull back from its military commitments in Europe? After Brexit, 80 per cent of Nato spending will come from outside of the EU, so this doesn’t seem particularly sensible.

 

The negotiations also seem to be being conducted in a distinctly undiplomatic way. There is pushing for more clarity from the British side, and there is simply being rude. Michel Barnier’s team seem too willing to risk landing on the wrong side of this line.

 

But would things be better if the European Union was in trouble? Events in Italy raise the question of whether, if the EU does go on to have an existential crisis, the Brexit talks will make better progress. Wishing ill on your neighbours is rarely an attractive thing to do. But there are reasons to think that a eurozone crisis could help Britain achieve a better deal.

 

Firstly, it would increase the EU’s interest in an orderly Brexit that minimised economic disruption. After all, if a eurozone crisis was raging — and the threat of a trade war with the US was lurking in the background — it would be more difficult for the European economy to absorb any shock from Brexit. In these circumstances, the more pragmatic member states would almost certainly start to assert themselves.

 

Secondly, a eurozone crisis would make the UK’s divorce payment all the more important. In crude terms, it would increase the tensions between northern and southern Europe over money: just look at how Germany’s EU Commissioner has declared that the markets will send Italian voters the message that they can’t vote for populists; or how the German papers have heaped abuse on Italy in the past few days.

 

In these circumstances, going back to northern European voters and telling them that they will need to cough up because of Britain’s absence would be hugely problematic. It is hard to imagine, for instance, any Dutch prime minister wanting to do that. Equally, it is hard to imagine a worse time to tell southern Europeans that the EU will be spending less on the projects that are supposed to benefit them. Indeed, the decision of the European Council to invite British officials to attend the budget talks covering the period after Brexit — which has reportedly infuriated the Commission — shows that the member states are, at the very least, keen to hear about any ‘pay to play’ offers that the government is prepared to make.

 

Thirdly, and perhaps most importantly, a eurozone crisis could lead to the EU taking a more pragmatic approach to the City of London. London is, ironically, the de facto banking and financial capital of the eurozone. To unplug from that in the middle of a crisis would be brave indeed.

 

In a eurozone crisis, the importance of the City of London’s capital markets — the deepest, by far, in Europe — would increase. Losing direct access to them would hinder the eurozone economy at a time when it could least afford it.

 

It is often said that in the Brexit negotiations, politics have trumped economics. That is true. Brexit is, after all, primarily a political decision, as is the EU’s response to it. But the euro is principally a political project. It is hardly an optimum currency area, and is meant to pave the way for greater integration. So anything that harms the euro is a threat to the European project, which is why a eurozone crisis might lead to a more pragmatic approach from the EU in the Brexit talks.

 

As has to be said infuriatingly often, however, the government’s failure to prepare with sufficient rigour and vigour for ‘no deal’ has again weakened its hand. The EU side knows that the government isn’t prepared to walk away. So it won’t be as worried as it otherwise would be about, for instance, losing the divorce payment if it pushes Theresa May too far.

 

In Britain, we tend to underestimate the sheer determination of the European political class to keep the project going. But what cannot be obscured is the eurozone’s structural flaws. The Italian crisis promises to shine a spotlight on them, in a far more significant way than the Greek one did. For while Greece may have been small enough to save or fail, Italy is neither of those things.

 

Now listen to James Forsyth and Nigel Farage discuss Brexit and the Eurozone (15:50):

  

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The other PHIGS

What of the other PHIGS? Greece has known nothing other than crisis for nearly a decade. In 2012, an ignominious exit from the eurozone looked almost inevitable.

Now Greece runs a budget surplus, but its cumulative debt is 180% of its gross domestic product (Italy's is 133%.) On August 20, it exits the intensive care administered by the European Central Bank and International Monetary Fund, but Europe has to decide what sort of debt relief it will offer on the $280 billion Athens still owes.

Germany and others are not in charitable mood, and there's no guarantee of an agreement that will allow Greece to sustain its debt load when EU finance ministers hold a make-or-break meeting later this month.

Then there are Poland and Hungary. They are financially in good shape but at war with Brussels on everything from immigration and the independence of the judiciary to freedom of the press and "democratic values." They have right-wing populist governments that might be charitably described as "semi-detached" from the EU. Both rejected EU plans for migrant quotas to share the burden of the influx arriving across the Mediterranean, prompting the European Commission to bring legal action.

Hungary is a beacon to Europe's populist strongmen

Hungary is a beacon to Europe's populist strongmen

Viktor Orban, who dominates Hungarian politics as Prime Minister (he won his third term in April) and leader of the governing Fidesz party, promotes what he calls an "illiberal" alternative to European consensus.

Poland, meanwhile, has sided with the Trump administration against its European partners on subjects as varied as Iran sanctions and Russian gas pipelines to Europe. Warsaw's measures to restrict the independence of the judiciary have brought censure from Brussels.

To try to rein in these wayward members, European officials are floating the prospect of cuts in the generous financial support given to the former Communist states that joined the EU in the 1990s. The EU budget will take a hit when the UK leaves; Poland (which gets about one-tenth of the EU budget) and Hungary may pay the price.

And finally of course, on the EU's menu of unsolved issues, the terms for Brexit are far from concluded, despite more than a year of negotiations and the looming deadline of March 2019.

  

Merkel (R) and Macron had enough on their plates before the US kicked off a trade war this week.

Once Britain leaves, Germany and France will once again be the motors of Europe, as they were when the original Common Market was formed. There were hopes that a Macron-Merkel axis would lead the European Union to the sunlit uplands of a new era, but the French President's ambitions to deepen integration are not matched by the German Chancellor's caution.

Merkel has been chastened by the eruption of German populism in the shape of the Alternative for Germany, the far-right anti-immigrant party that is now the official opposition in the German parliament.

As if Macron and Merkel don't have enough on their hands, the EU also has to deal with the headache of an incipient trade war with the US.

In 1954 one of Merkel's predecessors, Konrad Adenauer, set out lofty goals. "The unity of Europe was the dream of a few. It became the hope of many. Today it has become a necessity for all of us," he said.

In its many iterations since, the European project has survived crisis after crisis. Odds are it will stumble through these multiple challenges. But if the horizon looked dark in 2012, it's positively thunderous now.Could it be that Europe is facing yet another existential crisis, six years after financial meltdown threatened the eurozone's collapse?

 

This week the third- and fourth-largest economies in the eurozone -- Italy and Spain -- experienced political earthquakes. Italy will now have a government of insurgents with little faith in the "European project." Spain will have an odd coalition united only in ousting the unpopular conservative Prime Minister Mariano Rajoy. Spanish voters likely face their third election in three years.

Back in 2012, Europe had its "PIGS" problem (Portugal, Ireland, Greece, Spain): toxic banks, overwhelming debt and chronic budget deficits. Now it has the "PHIGS" of 2018: Poland, Hungary, Italy, Greece and Spain.

Today the challenges are more complex and diverse -- but they have common roots in a growing popular disenchantment with the political mainstream. And the cast of characters is different.Italy is the most immediate threat to the European Union. In elections on March 4, Italians mutinied and handed victory to two parties that railed against the establishment both in Rome and in Brussels -- the Five Star Movement (M5S) and the League.

They drew support from very different constituencies. The M5S is unashamedly populist, promising poorer Italians a better deal. The League's supporters are better off, but equally hostile to immigration and the power of the EU.

Meet the populist players taking power in Italy

Meet the populist players taking power in Italy

Earlier this week, President Sergio Mattarella nixed their nomination of a prominent euroskeptic as Finance Minister. All hell broke loose, and there were mutterings about impeaching Mattarella. But by the end of the week, the M5S and the League had their way as the President accepted a revised cabinet lineup.

Europe is about to get a rude awakening. But Jean-Claude Juncker, the European Commission President, isn't rolling over -- saying that Italy needs "more work, less corruption, seriousness."

The financial markets are relieved Italy has a government after nearly 90 days without, but apprehensive about what comes next. The recipes advanced by M5S and the League combine higher public spending and tax cuts -- a high-risk strategy in a country sitting on a debt pile of 2.1 trillion euros and an inflexible labor market.

By contrast, Spain has made huge progress since being on life support six years ago, when its banks were sinking and ratings agencies valued its debt at a notch above junk, on a par with Azerbaijan. Its economy is growing at a healthy tick; unemployment is down (though still high); its credit rating is restored. And Spaniards are enthusiastically pro-Europe.

Rajoy forced out as Spain's Prime Minister in confidence vote

Rajoy forced out as Spain's Prime Minister in confidence vote

So why worry? Because politics in Spain -- long dominated by the conservative Popular Party (PP) and the Socialists -- has splintered. Not only is there separatism in Catalonia but two parties, Podemos and Ciudadanos, have emerged to challenge the old duopoly. Podemos has the same sort of populist roots as M5S (though its prescriptions are very different); Ciudadanos rails against endemic corruption.

Spain had two elections in 2016. Both delivered stalemate; eventually Mariano Rajoy cobbled together a minority government. But corruption convictions against senior PP members last week led to a no-confidence motion in Parliament. Now Spain has a Socialist Prime Minister, Pedro Sánchez, whose party holds just 84 of the 350 parliamentary seats.

 

edition.cnn.com/2018/06/02/europe/europe-next-crisis-phig...

  

We were in Essex for a few hours, on a top secret mission that I can't divulge at the moment, that is embargoed for a few more weeks.

 

But we did also have time, thanks to my insistence on an early start, to do some churchcrawling.

 

On the way into Great Braxted, we noticed the road, chuch drive I think it was, but being a private road belonging to the estate, we were past it before I had the chance to slow down.

 

We then went to the village, but could find no church there, so back on the main road, where in the meantime some white balloons had been hung from the arch marking the start of the drive.

 

We went down, at the prescribed 10mph, and found preparations in full swing for a wedding. Three stressed people were putting up an arch of white flowers over the entrance to the porch, guests were arriving, and parents were running around, headless. Or I assume they were parents of the two to be wed.

 

I hung around outside, trying to see a gap in the flower arranger's activities to get in the church, and when I did I found that even with an hour to go, some guests were already sitting and waiting.

 

I rush round and rattle a few shots off, not nearly enough to do the building justice, but after reading Simon's account of the church, being problematic to get in, I should have took more, but there really wasn't time.

 

A warden did show me round outside, and pointed to a slit underneath a window in the south aisle, which he said was where communion wafers were passed out to lepers. I took a picture, I have no idea if true, but the listing in its listed building status does not mention this.

 

-------------------------------------------

 

"Forgive me, aren't we talking rather loud?

I think I see a woman praying over there."

 

" Praying? The service is all over now

And here's the verger waiting to turn out

The lights and lock the church up. She cannot

Be Loyal Church of England. "

 

- John Betjeman, from Bristol and Clifton

 

Braxted Hall is a vast 18th Century estate whose village is Great Braxted, smaller than its Little namesake and a good three miles from it.Climbing up the hill I came to a pair of gates, recently unlocked but with a lock and chain at the ready, and a driveway which led after about a quarter of a mile to the church. I followed a car up the drive, assuming they had just unlocked the gates for the day, and I had arrived at a good time. But by the time I got to the end of the long drive, they had locked themselves into the church and were playing the organ!

 

This is a fine looking church, a massive restoration of the 1890s under Ernest Geldart, obviously designed as a view from the Hall. It probably doesn't function as much more than that today, set as it is in its humped churchyard, a fenced enclave in the Park above the ornamental lake with the woods beyond. I dare say it is a nice place to have a wedding. The driver had left their car parked beside the tower, ruining my view, Geldart's tower being its best feature, which obviously made me even grumpier. I rattled the door loudly, but they didn't hear me, or chose to ignore me.

 

I had been told that this church is always kept locked against pilgrims and strangers. Following the car up the drive, I had decided not to believe this, but it appeared to be true. I made a decision then and there to protest about every grant application that this church puts in from now on. They shouldn't receive any public money at all for what is basically a posh venue for their Sunday club, and a cash cow for weddings. Let it fall!

 

I waited in the porch in case they should emerge, but time was ticking on, and when they embarked upon a 30th hesitant stroll through Sheep May Safely Graze I decided that enough was enough. The best thing about this church was probably its exterior, so I left a rude note under the car windscreen wipers (I didn't really) and carried on northwards.

 

Simon Knott, April 2013

 

www.simonknott.co.uk/essexchurches/gbraxted.htm

 

-------------------------------------------

 

Name: CHURCH OF ALL SAINTS

 

List entry Number: 1165777

 

Location

CHURCH OF ALL SAINTS, BRAXTED PARK ROAD

The building may lie within the boundary of more than one authority.

 

County: Essex

 

District: Maldon

 

District Type: District Authority

 

Parish: Great Braxted

 

National Park: Not applicable to this List entry.

 

Grade: II*

 

Date first listed: 30-Dec-1959

 

Date of most recent amendment: Not applicable to this List entry.

 

Legacy System Information

The contents of this record have been generated from a legacy data system.

 

Legacy System: LBS

 

UID: 118889

 

Asset Groupings

This list entry does not comprise part of an Asset Grouping. Asset Groupings are not part of the official record but are added later for information.

 

List entry Description

Summary of Building

Legacy Record - This information may be included in the List Entry Details.

 

Reasons for Designation

Legacy Record - This information may be included in the List Entry Details.

 

History

Legacy Record - This information may be included in the List Entry Details.

 

Details

TL 81 NE GREAT BRAXTED BRAXTED PARK ROAD

 

2/45 Church of All Saints 30.12.59 GV II*

 

Church. C12 Nave and west end of Chancel. C13 restored West Tower and extension to Chancel. C15 south porch. C19 North Chapel, Vestry, rebuilt Chancel arch, Belfry, Spire and restorations. Of flint rubble, clunch tufa, septaria and Roman tile. Quoins and dressings of clunch and Roman brick. C19 crenellated chapel, and vestry of red brick with stone dressings. Red plain tiled roofs. Weatherboarded belfry with shingle spire. Chancel. East wall 3 restored lancet windows. North and south walls show the junction between C12 and C13 work suggesting a former apse. C12 north wall with regular courses of Tufa and Roman tiles. There are 2 courses of herringbone tiling. 3 windows to north wall, the 2 eastern restored lancets, the western C12 round headed. South wall 3 eastern windows restored lancets, the western in 2 parts, the upper lancet, the lower a square headed 'low-side' window. Red brick quoins. Brick plinth. Nave. South wall has 3 restored windows and 2 cusped roundels above the porch. Eastern window 2 cusped lights with 3 lights over, second window of 3 lights with reticulated tracery over, 2 centred head and label. West window, 2 cusped lights, 2 centred head with label. Beneath the eastern window are 2 slab monuments, the eastern with achievement to Sir William Ayloff, the other with 2 upper achievements and no inscriptions. North wall has a single light window with a 2 centred arch and moulded label and a C12, widened C18, window above the north vestry. C14 south doorway has jambs and a 2 centred moulded arch. The west tower rises to the height of the nave and is surmounted by a weatherboarded bell tower with 2 light sounding louvres and shingle spire. A tiled and weatherboarded structure attaches the spire base to the west face. C13 lancet windows to north and south wall, Roman brick and clunch quoins. C19 buttressed west face. The full height buttresses stone dressed with ornamental flint panels are surmounted by cusped 2 light sounding louvre in a gabled head. Band and flush work panels below louvre and 2 vertical slits under. West window of 3 lights with tracery over in pointed head. Above this window is a chamfered arch, possibly C13. C19 north chapel of red brick, crenellated with moulded band under, this rising to point over north window of 3 cusped lights with tracery over and moulded label. To east of this chapel is the small red brick and tiled chapel with cusped single light window to the west. South porch. C15 outer arch, 2 centred of 2 moulded orders, the inner resting on shafts with moulded capitals and bases, moulded label over. Side walls each have a C15 2 light window in square head with label over. The roof has moulded and crenellated tie beams with braces forming 4 centred arches. Moulded and crenellated wall plates. Moulded wall posts on carved stone corbels, 2 with angels holding shields, one grotesque head and one head and foliage. Crown posts with moulded capitals and bases. Benches to side walls. Black and white tiled floor. Interior. Chancel. Roof plastered of 7 cants. Moulded wall plates to west. C17 panelled dado to walls from elsewhere. Large locker to north wall with rebated jambs and 2 centred head. Cusped heads to sedile and piscina, the latter with round drain and shelf in east jamb. Crenellated beam over small niche in north wall. Slabs to Richard Milward D.D. 1680 Canon of Windsor. Anthony Carew 1705. C19 2 centred chancel arch with moulded capitals and bases to jambs. Nave C15/C16 roof of 7 cants with moulded principal rafters and centre purlin. Moulded and crenellated wall plates and tie beams. Traceried spandrels to braces and carved half angels above stone corbel heads. 3 octagonal crown posts. Vertically boarded dado to pew walls. C19 stone octagonal font, 2 centred arches and buttresses to stem. Shields and inscription to side panels. Painted board relating to the will of John Freze 1663. 1960 Royal Hatchment. West Tower. C13 2 centred chamfered arch. Stone wall slab under west window to Robert Aylett LL.D., 1654-1656, Emblems of mortality and 2 shields of arms to right and left. C19 north chapel - known as the Du Cane Chapel. C19 moulded segmental pointed chapel arch. Moulded wall plates each with 6 curved angels. North window stained glass 1844 by Warrington. Monuments to the Du Cane family. Some to east and west walls with traceried canopies over. Central monument to west wall of grey marble with white marble urn to Peter DuCane aged 90 years B. 1803, Mary his wife and Richard his son. RCHM I.

 

Listing NGR: TL8509415439

 

Selected Sources

Legacy Record - This information may be included in the List Entry Details

National Grid Reference: TL 85094 15439

 

historicengland.org.uk/listing/the-list/list-entry/1165777

 

---------------------------------------

 

The church is a listed building of grade II*. It was constructed, it is believed, in 1115,

in all probability by William de Sackville, then Lord of the Manor.

It is situated within the grounds of Braxted Park and the village, which was close to it,

was moved by Peter Du Cane in the 18th century to outside the boundary of his land,

which is surrounded by what is believed to be the longest brick wall in Essex. Du

Cane was a director of the Bank of England and the East India Company.

The walls are of septaria mixed with flint, free-stone and Roman bricks, the dressings

are of clunch and Roman brick, while the roof is tiled. It is possible that the Roman

bricks came from the Roman site at Rivenhall but there may have been a Roman settlement

where the church now stands, as oyster shells have been found there.

The nave and western half of the chancel are early twelfth century when the church

ended eastwards in an apse. The apse was removed and the chancel extended to its

present length early in the 13th century, possibly by the Lord of the Manor, Nicholas de

Anesty. Shortly after this, the west tower was added but never finished at the time.

The south porch, added in the 15th century, has moulded and embattled tie-beams with

curved braces forming four-centred arches, king posts, wall-posts, moulded brackets

and carved stone corbels, two with angels and two with faces. The wall plates are

moulded and embattled.

 

The chancel has three 13th century lancet windows in the east wall which are almost

modern externally. The stained glass in these was inserted in 1889 by Percy Bacon and

Bros at the behest of Sir

Charles Du Cane. They were

probably designed by the

eminent architect and pastor,

the Reverend Ernest Geldart

who, as will be seen below, has

had a major influence on the

building. The break in the

north and south walls defines

the junction of the 12th and 13th

century work. The 12th century

part shows signs of an inward

curvature suggesting the spring

of the former apse. In the north

wall, the two eastern windows

are thirteenth century lancets

and the westernmost early 12th

century, with a round head of tufa. In the south wall the three eastern windows are 13th

century lancets, restored internally, while the westernmost is in two parts, the upper a

lancet light and the lower a square-headed “low-side” window, restored externally,

probably 13th century. This last was used by the deacon or sub-deacon to ring the

sacring bell. The aumbry in the north wall is 13th century, as is the piscina in the south

wall, but this was enlarged in the 16th century and has a corbelled head, a shelf in the

east jamb and a round drain. Five feet from the east wall there are traces of an altar

beam of the 13th century on which

images and reliquaries were placed. This

example of an altar beam is unique in the

diocese. On the outside of the south wall

is a scratch dial, used for telling the time

for obits and masses and also evidence of

a leper squint, which enabled them to

receive the host during communion. The

roof of the chancel is probably 17th

century towards the east and 15th century

towards the west, while the chancel arch

was rebuilt at the same time as the spire

and other restoration in 1883. The choir

stalls and north transept pews were

designed by the Rev. Ernest Geldart, in

1893. The reredos was constructed in 1919, again designed by Geldart and executed

by Samuel Marshall of Coggeshall with figures by Nathaniel Hitch, whose work is

found in cathedrals in Britain and abroad.

  

The nave has, on the south, quoins of

Roman brick and a plastered north wall. In

the north wall, the eastern window is

twelfth century but was widened and

altered in the seventeenth or eighteenth

century. High in the north wall is a round

patch, which probably indicates a former

round window like those in the south wall.

In the south wall are three completely

restored windows in the lower range,

except the 14th century splays and rear arch

of the middle window. In the upper range

are two round and sexfoiled windows,

probably of the 14th century but with

modern jambs. Above the second window

of the lower range is the Roman brick head

of another 12th century window. The late

15th or early 16th century roof of the nave is

much restored and has three king post

trusses with curved braces, traceried

spandrels and half-angels at the point of

junction; the curved principals and central

purlin are moulded.

The tower is 13th century except for the west

buttresses and west windows, which are

modern. It is surmounted by a timber belfry and

a spire with a shingled roof which was restored

in 1883 by the Rev. Ernest Geldart.

A faculty was granted to Peter Du Cane in 1761

to erect the north transept with a family pew and

vault beneath. The present stained glass

window, designed by Warrington, was erected

in 1844.

There is a monument to Robert Aylett LL.D in the West Tower dated 1654 with

symbols of mortality – skulls, bones an hourglass and a shovel. In the North transept

are Du Cane family monuments including Peter (1803 by J. Moore) and Sir Charles

(1889 by Cox and Buckley). In the chancel there are floor slabs to Richard Millward

D.D. 1680 and to Anthony Carew, 1705, now covered by the pulpit. The Vestry was

added in the 19th century and was modernised in 2004, providing a kitchen and toilet

facilities.

 

www.tk-tiptree-braxted-benefice.org.uk/All%20Saints%20Chu...

We were in Essex for a few hours, on a top secret mission that I can't divulge at the moment, that is embargoed for a few more weeks.

 

But we did also have time, thanks to my insistence on an early start, to do some churchcrawling.

 

On the way into Great Braxted, we noticed the road, chuch drive I think it was, but being a private road belonging to the estate, we were past it before I had the chance to slow down.

 

We then went to the village, but could find no church there, so back on the main road, where in the meantime some white balloons had been hung from the arch marking the start of the drive.

 

We went down, at the prescribed 10mph, and found preparations in full swing for a wedding. Three stressed people were putting up an arch of white flowers over the entrance to the porch, guests were arriving, and parents were running around, headless. Or I assume they were parents of the two to be wed.

 

I hung around outside, trying to see a gap in the flower arranger's activities to get in the church, and when I did I found that even with an hour to go, some guests were already sitting and waiting.

 

I rush round and rattle a few shots off, not nearly enough to do the building justice, but after reading Simon's account of the church, being problematic to get in, I should have took more, but there really wasn't time.

 

A warden did show me round outside, and pointed to a slit underneath a window in the south aisle, which he said was where communion wafers were passed out to lepers. I took a picture, I have no idea if true, but the listing in its listed building status does not mention this.

 

-------------------------------------------

 

"Forgive me, aren't we talking rather loud?

I think I see a woman praying over there."

 

" Praying? The service is all over now

And here's the verger waiting to turn out

The lights and lock the church up. She cannot

Be Loyal Church of England. "

 

- John Betjeman, from Bristol and Clifton

 

Braxted Hall is a vast 18th Century estate whose village is Great Braxted, smaller than its Little namesake and a good three miles from it.Climbing up the hill I came to a pair of gates, recently unlocked but with a lock and chain at the ready, and a driveway which led after about a quarter of a mile to the church. I followed a car up the drive, assuming they had just unlocked the gates for the day, and I had arrived at a good time. But by the time I got to the end of the long drive, they had locked themselves into the church and were playing the organ!

 

This is a fine looking church, a massive restoration of the 1890s under Ernest Geldart, obviously designed as a view from the Hall. It probably doesn't function as much more than that today, set as it is in its humped churchyard, a fenced enclave in the Park above the ornamental lake with the woods beyond. I dare say it is a nice place to have a wedding. The driver had left their car parked beside the tower, ruining my view, Geldart's tower being its best feature, which obviously made me even grumpier. I rattled the door loudly, but they didn't hear me, or chose to ignore me.

 

I had been told that this church is always kept locked against pilgrims and strangers. Following the car up the drive, I had decided not to believe this, but it appeared to be true. I made a decision then and there to protest about every grant application that this church puts in from now on. They shouldn't receive any public money at all for what is basically a posh venue for their Sunday club, and a cash cow for weddings. Let it fall!

 

I waited in the porch in case they should emerge, but time was ticking on, and when they embarked upon a 30th hesitant stroll through Sheep May Safely Graze I decided that enough was enough. The best thing about this church was probably its exterior, so I left a rude note under the car windscreen wipers (I didn't really) and carried on northwards.

 

Simon Knott, April 2013

 

www.simonknott.co.uk/essexchurches/gbraxted.htm

 

-------------------------------------------

 

Name: CHURCH OF ALL SAINTS

 

List entry Number: 1165777

 

Location

CHURCH OF ALL SAINTS, BRAXTED PARK ROAD

The building may lie within the boundary of more than one authority.

 

County: Essex

 

District: Maldon

 

District Type: District Authority

 

Parish: Great Braxted

 

National Park: Not applicable to this List entry.

 

Grade: II*

 

Date first listed: 30-Dec-1959

 

Date of most recent amendment: Not applicable to this List entry.

 

Legacy System Information

The contents of this record have been generated from a legacy data system.

 

Legacy System: LBS

 

UID: 118889

 

Asset Groupings

This list entry does not comprise part of an Asset Grouping. Asset Groupings are not part of the official record but are added later for information.

 

List entry Description

Summary of Building

Legacy Record - This information may be included in the List Entry Details.

 

Reasons for Designation

Legacy Record - This information may be included in the List Entry Details.

 

History

Legacy Record - This information may be included in the List Entry Details.

 

Details

TL 81 NE GREAT BRAXTED BRAXTED PARK ROAD

 

2/45 Church of All Saints 30.12.59 GV II*

 

Church. C12 Nave and west end of Chancel. C13 restored West Tower and extension to Chancel. C15 south porch. C19 North Chapel, Vestry, rebuilt Chancel arch, Belfry, Spire and restorations. Of flint rubble, clunch tufa, septaria and Roman tile. Quoins and dressings of clunch and Roman brick. C19 crenellated chapel, and vestry of red brick with stone dressings. Red plain tiled roofs. Weatherboarded belfry with shingle spire. Chancel. East wall 3 restored lancet windows. North and south walls show the junction between C12 and C13 work suggesting a former apse. C12 north wall with regular courses of Tufa and Roman tiles. There are 2 courses of herringbone tiling. 3 windows to north wall, the 2 eastern restored lancets, the western C12 round headed. South wall 3 eastern windows restored lancets, the western in 2 parts, the upper lancet, the lower a square headed 'low-side' window. Red brick quoins. Brick plinth. Nave. South wall has 3 restored windows and 2 cusped roundels above the porch. Eastern window 2 cusped lights with 3 lights over, second window of 3 lights with reticulated tracery over, 2 centred head and label. West window, 2 cusped lights, 2 centred head with label. Beneath the eastern window are 2 slab monuments, the eastern with achievement to Sir William Ayloff, the other with 2 upper achievements and no inscriptions. North wall has a single light window with a 2 centred arch and moulded label and a C12, widened C18, window above the north vestry. C14 south doorway has jambs and a 2 centred moulded arch. The west tower rises to the height of the nave and is surmounted by a weatherboarded bell tower with 2 light sounding louvres and shingle spire. A tiled and weatherboarded structure attaches the spire base to the west face. C13 lancet windows to north and south wall, Roman brick and clunch quoins. C19 buttressed west face. The full height buttresses stone dressed with ornamental flint panels are surmounted by cusped 2 light sounding louvre in a gabled head. Band and flush work panels below louvre and 2 vertical slits under. West window of 3 lights with tracery over in pointed head. Above this window is a chamfered arch, possibly C13. C19 north chapel of red brick, crenellated with moulded band under, this rising to point over north window of 3 cusped lights with tracery over and moulded label. To east of this chapel is the small red brick and tiled chapel with cusped single light window to the west. South porch. C15 outer arch, 2 centred of 2 moulded orders, the inner resting on shafts with moulded capitals and bases, moulded label over. Side walls each have a C15 2 light window in square head with label over. The roof has moulded and crenellated tie beams with braces forming 4 centred arches. Moulded and crenellated wall plates. Moulded wall posts on carved stone corbels, 2 with angels holding shields, one grotesque head and one head and foliage. Crown posts with moulded capitals and bases. Benches to side walls. Black and white tiled floor. Interior. Chancel. Roof plastered of 7 cants. Moulded wall plates to west. C17 panelled dado to walls from elsewhere. Large locker to north wall with rebated jambs and 2 centred head. Cusped heads to sedile and piscina, the latter with round drain and shelf in east jamb. Crenellated beam over small niche in north wall. Slabs to Richard Milward D.D. 1680 Canon of Windsor. Anthony Carew 1705. C19 2 centred chancel arch with moulded capitals and bases to jambs. Nave C15/C16 roof of 7 cants with moulded principal rafters and centre purlin. Moulded and crenellated wall plates and tie beams. Traceried spandrels to braces and carved half angels above stone corbel heads. 3 octagonal crown posts. Vertically boarded dado to pew walls. C19 stone octagonal font, 2 centred arches and buttresses to stem. Shields and inscription to side panels. Painted board relating to the will of John Freze 1663. 1960 Royal Hatchment. West Tower. C13 2 centred chamfered arch. Stone wall slab under west window to Robert Aylett LL.D., 1654-1656, Emblems of mortality and 2 shields of arms to right and left. C19 north chapel - known as the Du Cane Chapel. C19 moulded segmental pointed chapel arch. Moulded wall plates each with 6 curved angels. North window stained glass 1844 by Warrington. Monuments to the Du Cane family. Some to east and west walls with traceried canopies over. Central monument to west wall of grey marble with white marble urn to Peter DuCane aged 90 years B. 1803, Mary his wife and Richard his son. RCHM I.

 

Listing NGR: TL8509415439

 

Selected Sources

Legacy Record - This information may be included in the List Entry Details

National Grid Reference: TL 85094 15439

 

historicengland.org.uk/listing/the-list/list-entry/1165777

 

---------------------------------------

 

The church is a listed building of grade II*. It was constructed, it is believed, in 1115,

in all probability by William de Sackville, then Lord of the Manor.

It is situated within the grounds of Braxted Park and the village, which was close to it,

was moved by Peter Du Cane in the 18th century to outside the boundary of his land,

which is surrounded by what is believed to be the longest brick wall in Essex. Du

Cane was a director of the Bank of England and the East India Company.

The walls are of septaria mixed with flint, free-stone and Roman bricks, the dressings

are of clunch and Roman brick, while the roof is tiled. It is possible that the Roman

bricks came from the Roman site at Rivenhall but there may have been a Roman settlement

where the church now stands, as oyster shells have been found there.

The nave and western half of the chancel are early twelfth century when the church

ended eastwards in an apse. The apse was removed and the chancel extended to its

present length early in the 13th century, possibly by the Lord of the Manor, Nicholas de

Anesty. Shortly after this, the west tower was added but never finished at the time.

The south porch, added in the 15th century, has moulded and embattled tie-beams with

curved braces forming four-centred arches, king posts, wall-posts, moulded brackets

and carved stone corbels, two with angels and two with faces. The wall plates are

moulded and embattled.

 

The chancel has three 13th century lancet windows in the east wall which are almost

modern externally. The stained glass in these was inserted in 1889 by Percy Bacon and

Bros at the behest of Sir

Charles Du Cane. They were

probably designed by the

eminent architect and pastor,

the Reverend Ernest Geldart

who, as will be seen below, has

had a major influence on the

building. The break in the

north and south walls defines

the junction of the 12th and 13th

century work. The 12th century

part shows signs of an inward

curvature suggesting the spring

of the former apse. In the north

wall, the two eastern windows

are thirteenth century lancets

and the westernmost early 12th

century, with a round head of tufa. In the south wall the three eastern windows are 13th

century lancets, restored internally, while the westernmost is in two parts, the upper a

lancet light and the lower a square-headed “low-side” window, restored externally,

probably 13th century. This last was used by the deacon or sub-deacon to ring the

sacring bell. The aumbry in the north wall is 13th century, as is the piscina in the south

wall, but this was enlarged in the 16th century and has a corbelled head, a shelf in the

east jamb and a round drain. Five feet from the east wall there are traces of an altar

beam of the 13th century on which

images and reliquaries were placed. This

example of an altar beam is unique in the

diocese. On the outside of the south wall

is a scratch dial, used for telling the time

for obits and masses and also evidence of

a leper squint, which enabled them to

receive the host during communion. The

roof of the chancel is probably 17th

century towards the east and 15th century

towards the west, while the chancel arch

was rebuilt at the same time as the spire

and other restoration in 1883. The choir

stalls and north transept pews were

designed by the Rev. Ernest Geldart, in

1893. The reredos was constructed in 1919, again designed by Geldart and executed

by Samuel Marshall of Coggeshall with figures by Nathaniel Hitch, whose work is

found in cathedrals in Britain and abroad.

  

The nave has, on the south, quoins of

Roman brick and a plastered north wall. In

the north wall, the eastern window is

twelfth century but was widened and

altered in the seventeenth or eighteenth

century. High in the north wall is a round

patch, which probably indicates a former

round window like those in the south wall.

In the south wall are three completely

restored windows in the lower range,

except the 14th century splays and rear arch

of the middle window. In the upper range

are two round and sexfoiled windows,

probably of the 14th century but with

modern jambs. Above the second window

of the lower range is the Roman brick head

of another 12th century window. The late

15th or early 16th century roof of the nave is

much restored and has three king post

trusses with curved braces, traceried

spandrels and half-angels at the point of

junction; the curved principals and central

purlin are moulded.

The tower is 13th century except for the west

buttresses and west windows, which are

modern. It is surmounted by a timber belfry and

a spire with a shingled roof which was restored

in 1883 by the Rev. Ernest Geldart.

A faculty was granted to Peter Du Cane in 1761

to erect the north transept with a family pew and

vault beneath. The present stained glass

window, designed by Warrington, was erected

in 1844.

There is a monument to Robert Aylett LL.D in the West Tower dated 1654 with

symbols of mortality – skulls, bones an hourglass and a shovel. In the North transept

are Du Cane family monuments including Peter (1803 by J. Moore) and Sir Charles

(1889 by Cox and Buckley). In the chancel there are floor slabs to Richard Millward

D.D. 1680 and to Anthony Carew, 1705, now covered by the pulpit. The Vestry was

added in the 19th century and was modernised in 2004, providing a kitchen and toilet

facilities.

 

www.tk-tiptree-braxted-benefice.org.uk/All%20Saints%20Chu...

A sneak preview of the seventh in Tony Comstock’s ongoing Real People, Real Live, Real Sex documentary series, Brett and Melanie: Boi Meets Girl is an exploration of sexual pleasure in committed relationships and the problematic place of explicit sexuality in cinema. ”Brett and Melanie” depicts a butch/femme couple, and opens up questions about strength and vulnerability in the context of how we portray and interpret gender. Throughout Brett and Melanie’s interview, there is a constant dance of who is strong for whom, of who is vulnerable and who nurtures; and this dance continues when Brett and Melanie make love.

By including frank footage of Brett and Melanie’s lovemaking along with their candid testimony, the film also opens up questions about the meaning of reality in the context of documentary filmmaking, and explodes preconceptions about the place of sexuality and eroticism in cinema.

Curated with Colin Weatherby.

Tony Comstock has been a filmmaker and photographer for more than 20 years. In a world awash in sexualized imagery, why does so little of it speak to the common pleasurable reality of sex? He has explored this and other aspects of the human condition. Subjects of Comstock’s films have included love, sex, 9/11, indigenous fisheries, hurricanes, refugees, HIV/AIDS orphans, and the visualization of God. His current focus is the Real People, Real Life, Real Sex series. Reaction to these films has ranged from film festival laurels and critical and popular acclaim, to police raids on screenings and intimidation of DVD retailers.

Diana Cage is the managing editor of Velvetparkmedia.com and author of several books on sex and sexuality including, Girl Meets Girl: A Dating Survival Guide and Box Lunch: The Laypersons Guide to Cunnilingus. She is the former editor of On Our Backs, the only lesbian sex magazine made by women, and host of her own show on Sirius XM. Featured in the Here! Television series Lesbian Sex and Sexuality, she was also named one of GO magazines 100 Women We Love. Her newest book, A Woman’s Guide to Sexual Ecstasy, will be out next spring.

Lisa Vandever is co-founder and director of CineKink, an organization that recognizes and encourages the positive depiction of sexuality in film and television. She curates and oversees an annual film festival and touring series designed to promote and showcase such works. A producer and consultant with over twenty years of experience in film and television, Vandever was formerly the director of programming for a regional network of public television stations, worked as a development executive for two New York-based independent production companies and was associate producer of the Sundance award-winning feature film, “Songcatcher.”

Vandever holds an MFA in Film and Video from Northwestern University and a BA in Telecommunications and Film from the University of Oregon. She is currently producing and directing her own documentary, A Public Voyeur, a profile of fine-arts photographer Barbara Nitke and her landmark legal challenge against the federal government’s CDA obscenity law.

A sneak preview of the seventh in Tony Comstock’s ongoing Real People, Real Live, Real Sex documentary series, Brett and Melanie: Boi Meets Girl is an exploration of sexual pleasure in committed relationships and the problematic place of explicit sexuality in cinema. ”Brett and Melanie” depicts a butch/femme couple, and opens up questions about strength and vulnerability in the context of how we portray and interpret gender. Throughout Brett and Melanie’s interview, there is a constant dance of who is strong for whom, of who is vulnerable and who nurtures; and this dance continues when Brett and Melanie make love.

By including frank footage of Brett and Melanie’s lovemaking along with their candid testimony, the film also opens up questions about the meaning of reality in the context of documentary filmmaking, and explodes preconceptions about the place of sexuality and eroticism in cinema.

Curated with Colin Weatherby.

Tony Comstock has been a filmmaker and photographer for more than 20 years. In a world awash in sexualized imagery, why does so little of it speak to the common pleasurable reality of sex? He has explored this and other aspects of the human condition. Subjects of Comstock’s films have included love, sex, 9/11, indigenous fisheries, hurricanes, refugees, HIV/AIDS orphans, and the visualization of God. His current focus is the Real People, Real Life, Real Sex series. Reaction to these films has ranged from film festival laurels and critical and popular acclaim, to police raids on screenings and intimidation of DVD retailers.

Diana Cage is the managing editor of Velvetparkmedia.com and author of several books on sex and sexuality including, Girl Meets Girl: A Dating Survival Guide and Box Lunch: The Laypersons Guide to Cunnilingus. She is the former editor of On Our Backs, the only lesbian sex magazine made by women, and host of her own show on Sirius XM. Featured in the Here! Television series Lesbian Sex and Sexuality, she was also named one of GO magazines 100 Women We Love. Her newest book, A Woman’s Guide to Sexual Ecstasy, will be out next spring.

Lisa Vandever is co-founder and director of CineKink, an organization that recognizes and encourages the positive depiction of sexuality in film and television. She curates and oversees an annual film festival and touring series designed to promote and showcase such works. A producer and consultant with over twenty years of experience in film and television, Vandever was formerly the director of programming for a regional network of public television stations, worked as a development executive for two New York-based independent production companies and was associate producer of the Sundance award-winning feature film, “Songcatcher.”

Vandever holds an MFA in Film and Video from Northwestern University and a BA in Telecommunications and Film from the University of Oregon. She is currently producing and directing her own documentary, A Public Voyeur, a profile of fine-arts photographer Barbara Nitke and her landmark legal challenge against the federal government’s CDA obscenity law.

Dharamshala (also Dharamsala) is a city and a municipal council in Kangra district in the Indian state of Himachal Pradesh. It is the district headquarters. It was formerly known as Bhagsu. The Dalai Lama's residence in McLeodGanj and the headquarters of Central Tibetan Administration (the Tibetan government in exile) are in Dharamshala. Dharamshala is 18 kilometres from Kangra.

 

DESCRIPTION

Dharamshala is a city in the upper reaches of the Kangra Valley and is surrounded by dense coniferous forest consisting mainly of stately Deodar cedar trees. The suburbs include McLeodGanj, Bhagsunath, Dharamkot, Naddi, ForsythGanj, Kotwali Bazaar (the main market), Kaccheri Adda (government offices such as the court, police, post, etc.), Dari, Ramnagar, Sidhpur, and Sidhbari (where the Karmapa is based).

 

The village of McLeodGanj, lying in the upper reaches, is known worldwide for the presence of the Dalai Lama. On 29 April 1959, the 14th Dalai Lama (Tenzin Gyatso) established the Tibetan exile administration in the north Indian hill station of Mussoorie. In May 1960, the Central Tibetan Administration (CTA) was moved to Dharamshala.

 

Dharamshala is the centre of the Tibetan exile world in India. Following the 1959 Tibetan uprising there was an influx of Tibetan refugees who followed the 14th Dalai Lama. His presence and the Tibetan population has made Dharamshala a popular destination for Indian and foreign tourists, including students studying Tibet.

 

One of the main attractions of Dharamshala is Triund hill. Jewel of Dharamshala, Triund is one day trek at the upper reaches of McLeodGanj, about 9 km from McLeodGanj.

 

ETYMOLOGY

Dharamshala (Devanagari: धर्मशाला; ITRANS: Dharmashaalaa; IAST: Dharmaśālā) is a Hindi word (derived from Sanskrit) that is a compound of dharma (धर्म) and shālā (शाला). A loose translation into English would be 'spiritual dwelling' or, more loosely, 'sanctuary'. Rendering a precise literal translation into English is problematic due to the vast and conceptually rich semantic field of the word dharma[1] and the cultural aspect of India.

 

In common Hindi usage, the word dharamshala refers to a shelter or rest house for spiritual pilgrims. Traditionally, such dharamshalas (pilgrims' rest houses) were commonly constructed near pilgrimage destinations (often in remote areas) to give visitors a place to sleep for the night. When the first permanent settlement was created in the place now called Dharamshala, there was one such pilgrims' rest house on the site, and the settlement took its name from that dharamshala.

 

HISTORY

BEFORE THE RAJ

From the earliest times until the British Raj, Dharamshala and its surrounding area was ruled by the Katoch Dynasty of Kangra. The Katoch Dynasty is said to be the oldest serving Royal Family in the world. The Royal Family still keeps a residence in Dharamshala, known as 'Clouds End Villa'.

 

The indigenous people of the Dharamshala area (and the surrounding region) are the Gaddis, a predominantly Hindu group who traditionally lived a nomadic or semi-nomadic (transhumant) lifestyle. Due to the lack of permanent settlements in the area, some Gaddis lost their seasonal pastures and farmland when the British and the Gurkhas arrived to settle.

 

In 1848, the area now known as Dharamshala was annexed by the British.

 

"Dharamsāla lies on a spur of the Dhaola Dhār, 16 miles north-east of Kāngra, in the midst of wild and picturesque scenery. It originally formed a subsidiary cantonment for the troops stationed at Kāngra, and was first occupied as a station in 1849, when a site was required for a cantonment to accommodate a Native regiment which was being raised in the District. A site was found upon the slopes of the Dhaola Dhār, in a plot of waste land, upon which stood an old Hindu resthouse, or dharmsāla, whence the name adopted for the new cantonment. The civil authorities, following the example of the regimental officers, and attracted by the advantages of climate and scenery, built themselves houses in the neighbourhood of the cantonment; and in 1855 the new station was formally recognised as the head-quarters of the [Kāngra] District."

 

In 1860, the 66th Gurkha Light Infantry was moved from Kangra, Himachal Pradesh to Dharamshala, which was at first made a subsidiary cantonment. An ideal position for the new base was found on the slopes of the Dhauladhar Hills, near the site of a Hindu sanctuary, or Dharamshala, hence the name of the town. The Battalion was later renamed the historic 1st Gurkha Rifles, this was the beginning of the legend of the Gurkhas, also known as the 'Bravest of the Brave'. Consequently, fourteen Gurkha platoon villages grew from this settlement, and exist to this day, namely Dari, Ramnagar, Shyamnagar, Dal, Totarani, Khanyara, Sadher, Chaandmaari, Sallagarhi, Sidhbari, Yol, and so on. The Gurkhas worshipped at the ancient Shiva temple of Bhagsunag. The Gurkhas referred to Dharamshala as 'Bhagsu' and referred to themselves as Bhagsuwalas.

 

The 21st Gurkha Regiment from Dharamshala performed heroic feats during World War I and the North West Frontier Province campaigns. The Gurkha cantonment then reached its zenith during World War II, when battalions from Dharamshala made history. Many place names in the town still retain their former cantonment terminologies: Depot Bazaar, Pensioners' Lines, Tirah Lines (named after the 19th century Tirah Campaign), Bharatpore Lines (named after the 1826 Battle of Bharatpore).

 

The second Lord Elgin, Viceroy of India died here (at the 1st Gurkha Rifles Officers' Mess) in 1863 and is buried in the cemetery of St. John in the Wilderness, a small Anglican church distinguished by its stained-glass windows. Dharamshala became a popular hill station for the British working in or near Delhi, offering a cool respite during the hot summer months.

 

"Before the earthquake of 1905, the upper part of the station, which rises to a height of 2,168 metres, contained the European houses, the station church, and the officers' mess and lines of the 1st Gurkhas, together with the public gardens, post office, and two bazars, the Forsythganj and McLeodganj. The public offices, a bazar, and a few European houses made up the lower station, as low as 1,372 metres. The 1st battalion of the 1st Gurkhas used to be stationed here, but was moved to the upper station in 1894-5.... The public gardens, which were, before the earthquake, laid out with much taste in lawns and terraces, contained a valuable collection of indigenous and imported trees and shrubs, and were overlooked by the Assembly Rooms, a handsome building comprising a public hall, a library and reading-room and a billiard-room. The church was beautifully situated in a recess of the mountain."

 

In 1905, the Kangra valley suffered a major earthquake. On April 4 of that year, the earth shook, demolishing much of the cantonment and the neighbouring city of Kangra, Himachal Pradesh as well as the Bhagsunag temple. Altogether, the 1905 Kangra earthquake killed 20,000 people. "1,625 persons perished at Dharamsāla alone, including 15 Europeans and 112 of the Gurkha garrison."."

 

The Gurkhas rebuilt the town along with the temple, which today is acknowledged as the 1st Gurkha Rifles' heritage. The British had planned to make Dharamshala the summer capital of India, but moved to Shimla after the disaster.

 

Not only did the Gurkhas of Dharmshala make a major contribution to India's defence, many were freedom fighters for the Indian National Army, which had been founded by Netaji Subhas Chandra Bose. The Indian National Army Captain Ram Singh Thakur, a Gurkha from the village of Khanyara, composed some of India's most popular and stirring patriotic songs, including "Kadam Kadam Badaye Ja". He is acknowledged so by the Netaji Research Bureau, Kolkata. The important contribution of the noted Gurkha social commentator, the late Master Mitrasen Thapa, from the village of Totarani, has been acknowledged by the Himachal Pradesh government. Recently, a park dedicated to the memory of the late Brigadier Sher Jung Thapa, MVC, the 'Hero of Skardu', has been opened alongside the road between Lower and Upper Dharamshala.

 

ESTABLISHMENT OF TIBETAN EXILE COMMUNITY

The Tibetan settlement of Dharamshala began in 1959, when His Holiness the Dalai Lama had to flee Tibet and the Prime Minister of India allowed him and his followers to settle in McLeodGanj (in Upper Dharmshala), a former colonial British summer picnic spot. There they established the "government-in-exile" in 1960. Dharamshala had been connected with Hinduism and Buddhism for a long time, many monasteries having been established there in the past, by Tibetan immigrants in the 19th century.In 1970, The Dalai Lama, Tenzin Gyatso, opened the Library of Tibetan Works and Archives which houses over 80,000 manuscripts and other important resources related to Tibetan history, politics and culture. It is considered one of the most important institutions for Tibetology in the world, the new director is Geshe Lahkdor, the old translator of H.H. the Dalai Lama.

 

Several thousand Tibetan exiles have now settled in the area, and most live in and around McLeodGanj in Upper Dharamshala, where they have built monasteries, temples and schools. McLeodGanj is sometimes known as 'Little Lhasa", after the Tibetan capital city, or 'Dhasa' (a compound of 'Dharamshala' and 'Lhasa'). It has become an important tourist destination with many hotels and restaurants, leading to growth in tourism and commerce.

 

Dharamshala is the winter capital of Himachal Pradesh. The Legislative Assembly is at Sidhbari, near the Chinmaya Tapovan Ashram, and the winter sessions of the Government are held there.

 

GEOGRAPHY

Dharamshala has an average elevation of 1457 metres, covering an area of almost 8.51 km².

 

Dharamsala is located in the Kangra Valley, in the shadow of the Dhauladhar mountains.

 

The city is divided into two distinct sections. Kotwali Bazaar and the surrounding markets are referred to as "Lower Dharamshala" or just "Dharamshala." Further up the mountain is McLeodGanj separated in between by the village of Ganchen Kyishong, the home of the Tibetan government-in-exile. A steep, narrow road connects McLeodGanj from Dharamshala and is only accessible to taxis and small cars, while a longer road winds around the valley for use by buses and trucks. McLeodGanj is surrounded by pine, Himalayan oak, and rhododendron.

 

The main crops grown in the valleys below are rice, wheat and tea.

 

CONNECTIONS

Dharamshala town is reached by Gaggal Airport, (IATA: DHM, ICAO: VIGG), about 15 km to the town's south and about 10 km north of Kangra, Himachal Pradesh town. To reach Dharamshala by train, one has to reach Kangra, Himachal Pradesh town by Kangra Valley Railway line from Pathankot 94 km away and then take a bus or a taxi.

 

Pathankot is a broad gauge railway head. There is another railway line from Pathankot to Jogindernagar, a part of the Mandi District of Himachal Pradesh, which is a narrow-gauge line. The nearest station to Dharamshala on this line is Chamunda Marg, half an hour away, where a Shaktipitha is; the town is well connected by road to other parts of the country.

 

Buses of all classes (deluxe, air-conditioned, and regular) drive daily between Dharamshala and major cities such as Chandigarh, Delhi, and Shimla. Several buses each night connect McLeodGanj with Majnu Ka Tila, the Tibetan settlement in Delhi.

 

CLIMATE

Dharamshala has a monsoon-influenced humid subtropical climate (Cwa). Summer starts in early April, peaks in early June (when temperatures can reach 36 °C) and last till mid-June. From July to mid-September is the monsoon season when up to 3000 mm of rainfall can be experienced, making Dharamshala one of the wettest places in the state. Autumn is mild and lasts from October to the end of November.

 

Autumn temperatures average around 16–17 °C. Winter starts in December and continues until late February. Snow and sleet are common during the winter in upper Dharamshala (including McLeodganj, Bhagsu Nag and Naddi). Lower Dharamshala receives little solid precipitation except hail. The snowfall of January 7, 2012 was an exception. It was caused by deep low pressure entering the Kangra district. Winter is followed by a short, pleasant spring until April. Historically, the Dhauladhar mountains used to remain snow-covered all year long, however, in recent years they have been losing their snow blanket during dry spells.

 

The best times to visit are the autumn and spring months.

 

TREKKING

Dharamshala is a starting point to a number of trekking trails that especially lead trekkers across Dhauladhar into the upper Ravi Valley and Chamba district. En route, you cross through forests of deodar, pine, oak and rhododendron, and pass streams and rivers and wind along vertiginous cliff tracks, and the occasional lake waterfall and glacier.

 

A 2-km amble takes one to Bhagsu, and then a further 3-km walk will lead the trekkers to Dharamkot. If one wishes to go on a longer walk then he/she can trek 8-km to Triund. The snow line of Ilaqa Got is just a 5-km walk.

 

Other trekking trails that lead you to Chamba from Dharamshala are:

 

Toral Pass (4575m) which begins from Tang Narwana (1150m) that is nearly 10 km from Dharamshala

Across Bhimghasutri Pass (4580m) via near-vertical rocky ascents, steep cliffs and dangerous gorges. This is a highly difficult level trek and takes around six days to complete.

Dharamshala - Bleni Pass (3710m) – Dunali. Compared to other trekking trails, this one is much easier and takes around four or five-days to complete. The trek leads you through alpine pastures, woods, and streams, before ending at Dunali, on the Chamba road.

 

Dharamshala is an ideal destination for rock climbing enthusiasts. One can go rock climbing over the ridges of the Dhauladhar range.

 

Kareri Lake (near Kareri Village) is also a famous trekking destination for travellers.

 

PLACES OF ATTRACTION

Naam Art Gallery The exhibition in ‘NAAM ART GALLERY’ exhibits paintings by Elsbeth Buschmann - watercolours and acrylics - and oil paintings by Alfred W. Hallett. Elsbeth Buschmann, is a professional painter from Germany, having studied painting in London and Paris . She lived in many countries where she held exhibitions, especially in the USA where she received various awards. Her paintings are in private collections in Germany, USA, Scotland, India and Switzerland. In India she held solo exhibitions at AIFAX, New Delhi and TAG, the Art Gallery of the Taj Mahal Hotel, Mumbai. She also took part in ‘The Himalayan National Exhibition of Art’ and was awarded. Open 10am to 7.00pm (Monday Closed)

 

Masrur (or Masroor): The major attraction of this place is the fifteen exquisitely carved monolithic rock temples dating back to the 8th century. The carvings of these temples are similar to Kailash temple at Ellora. In the sanctum of the main temple, one can find images of Lord Ram, and the Goddesses Sita and Lakshmi. Masrur is 40 km south of Kangra, Himachal Pradesh at 32°4′22″N 76°8′14″E. Template:Jama Masjid, Kotwali Bazar, Dharamshala.

 

Bhagsu Waterfall: This waterfall is in Bhagsu, 2 km from McLeodGanj. It lies behind the Bhagsunag Temple. During Monsoon, the fall turns into a 30 feet cascade.

 

Bhagsunag Temple: Temple of god Shiva situated around 2 km from McLeodGanj Bazaar. Constructed by 1 GR by around 1800 century and then worshipped majorly by 14 Gukha platoon villages in Dharamshala. Very next to Bhagsunag temple is a water fall, one of the major tourist attraction spot in Dharamshala.

 

Kangra Museum: Situated close to the bus stand, Kangra Art Museum is a unique museum displaying the artifacts of Tibetan and Buddhist cultures. This is a treasure of Kangra valley’s cultural past, crafts, arts and other ancient artifacts. Some of the displayed items in the museum are dating back to the 5th century.

 

Kangra Museum encloses a gallery consisting of miniature paintings of Kangra’s rich past, pottery, rare coin memorabilia, sculptures and anthropological materials. It has a varied collection of tribal jewelry, embroidered costumes and wood carvings. A section dedicated to contemporary artworks adds the attraction to the museum.

 

Tourists can easily reach by bus or taxi and it will take 30 mins to one hour to see the museum. While visiting the museum, never miss to explore the Kotwali bazar.

 

Kunal Pathri Temple: This temple is dedicated to Goddess Kalpeshwari and is 3 km from the Kotwali Bazaar. It's believed that a part of Goddess Sati's skull fell here when Lord Shiva was carrying the charred body of the Goddess; hence the name of the temple.

 

Chamunda Temple: This temple is around 15 km from Dharamshala on the right bank of river Baner on the Mandi-Pathankot highway. According to mythology, Goddess Kali killed the demons Chand and Mund at this place.

 

Dal Lake: The Lake is spread in an area of 1 km and is bounded by rhododendrons, deodars, and junipers forest. Annually, a fair is held at the Kali Temple near the Lake. There is another temple close to the lake that is dedicated to sage Durvasa. Dal Lake is 2 km walk westwards from McLeodGanj bazaar.

 

Triund: Triund is nestled in the foothills of Dhauladhar and is around 17 km from Dharamshala. It's a trekking destination from McLeodGanj, and offers magnificent vistas of the mountains and valleys. The nightstays are in the hoods, small time caves, that local gaddis with their goat herds use as shelters from rains during the daytime.

 

Naddi: This scenic picnic spot is located 5 km northwest of McLeodGanj. Naddi offers a spectacular view of the Kangra valley. You can trek to Kareri Lake, Triund, and Guna Devi from here. It's becoming a popular destination for nature lovers.

 

Thaneek Pura or Thanik Pura is a hill station village (hamlet) in Chintpurni in the Una district of the state of Himachal Pradesh in India. It is near the Chintpurni Temple, which is a place of pilgrimage for both Hindus and Sikhs. The area is surrounded by the western Himalayas in the north and east in the smaller Shiwalik (or Shivalik) range bordering the state of Punjab.

 

McLeodGanj is around 9 km from Dharamshala. This place is famous for its markets, where one can shop for handicraft items, eat Tibetan food and visit statue of Lord Buddha.

 

Sidhbari : A village located 6 km from Dharamshala near Yol Cantonment and a place of historical spiritual significance. Attractions around Sidhbari include the Kapila Muni Cave, Chinmaya Ashram, Gyuto monastery, Aganjar Mahadev Temple and the newly constructed State legislature. The agricultural hamlet of Rakkar nearby is an ideal base to explore the rest of the Kangra district and experience the traditional lifestyle and mud architecture of the Gaddi community.

 

Adi Shakti Temple, Naddi

Aghanjar Mahadev

Bhagsu waterfall

Bhagsunath

Sheela Chowk

Bir - Popular destination for ecotourism, meditation studies, volunteering, and paragliding at Billing.

Brajeshwari Devi Temple

Chamunda Devi Mandir

Chinmaya Tapovan

Chime Gyatsarling Monastery, just behind of Norbulingka Institute, upper Sidhpur. 6 km from Dharmshala and 14 km from Gagal airport.

Dal Lake

Dari

Gopalpur Zoo and tea gardens

Dehra Gopipur

Dharamkot (2100 m)

Guna Devi Mandir amidst dense forest

Historical fort in Old Kangra, Himachal Pradesh. Adjoining the Fort is the Maharaja Sansar Chandra Museum, run by the Kangra Royal Family. The Museum provides audio guides for the fort and the museum.

Haripur Village (near Guler)

Pong Dam Lake

Indru Nag Temple

Kareri Lake

Khaniyara

Kunal Pathri

Lam Dal Lake

Library of Tibetan Works and Archives

Masrur (rock temple)

Namgyal Monastery

Narghota

Norbulingka Institute

Nurpur

Sidhbari

Church of St. John in the Wilderness

Tibetan Institute of Performing Arts

Triund (2975 m), a popular day hike or overnight trek. There is a forest rest house for overnight stay.

Tatwani and Machhrial

Trilokpur

Chime Gyatseling Monastery (Guru Padmasambhava)

Near Norbulingka Tibetan Institute

Jama Masjid kotwalibazar Dharamshala

 

WIKIPEDIA

St Andrew's has been a bugbear of mine, it is a unusual looking Kentish church, a short drive from my house, and yet I have found it always locked.

 

I was now on a run of successes and so hoped to find it open for the riders and striders, and for me too.

 

I parked hard against the high bank beside the road, parking here is always problematic. You approach the church up steep steps, and from the lesser used side, I did not know if the door would be open, but I could hear voices.

 

I was in luck, sitting outside in the warm sunshine was a warden, apparently waiting for his wife to relieve his time on duty, but I was still greeted warmly and encouraged to go inside, as if that was necessary.

 

St Andrews sits in a quiet corner of a quiet village. The main Dover to Sandwich road is a couple of hundred yards away, but you can just hear the sounds of the countryside. Attractive houses and cottages huddle together on the other side of the road, and once in the small churchyard, you can look down on them.

 

St Andrew's has a small squat tower, and so is un-Kentish, but conforms to the usual Norman two cell layout, and once inside, feels ancient, much thanks to the sympathetic improvements done during the 19th century.

 

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A dark and atmospheric church on a steep hill above the village-end. Built of flint with stone and brick work of later periods it has changed little in a hundred years. The Victorian benefactors who refurnished the church did us a great favour – keeping the best of the old whilst giving us the best of the new. Most windows are by Kempe and some are uncommonly good – especially King David in the low side window of the nave. Both nave altars had their own arch and window and the Victorian Rood Screen creates a medieval effect. In the chancel is a fine late medieval brass to one of the owners of Dane Court – the big house of the village, because it has always been on the wall it is in pristine condition. The gorgeous reredos by Powell’s showing Christ the Alpha and Omega is especially fine. Outside the gate is a good set of village stocks!

 

www.kentchurches.info/church.asp?p=Tilmanstone

 

The church, which is dedicated to St. Andrew, is a small mean building, consisting of a body and chancel, with a square tower at the west end, very low, but formerly higher, having been taken down a few years ago; there is one bell in it. In the chancel, against the east wall, is a brass plate, on it are the figures of a man and woman, on his side one son, on her's three daughters, all kneeling, with the arms of Fogg, with a label of three points, impaling Sackville, with a crescent, for Richard Fogg, esq. and Anne his wife; he died in 1598. A gravestone for Richard Fogg, esq. father of fourteen children, famous for his poetry, and skill in heraldry, obt. 1680. A gravestone for Jane, daughter of the Rev. Strangford Viol, late rector of Upminster, in Essex, and Jane his wife, daughter of Richard Fogg, esq. obt. 1719; she married Edward Jacob, surgeon, of Canterbury, who died in 1756. In the east window are three shields of painted glass; the first, the field gone, On a chief, azure, three lions rampant, or; on the sides in black letter, Sir John Lisle, knt. The field was probably or; second, Gules, a cross, argent; third, azure, a bend cotized, argent, between six martlets of the second, under which was formerly this legend, Orate p aia Wi. Tonge, now obliterated. In the north window are remaining four figures; first, a man in armour with a shield, having a plain cross on it, on his breast, in the attitude of thrusting a lance through the jaws of a beast lying at his feet; probably, by the cross designed for St. George; second, a young man crowned; third, an older man crowned, with a globe and sceptre in his hands, and seemingly weeping; fourth, an antient man kneeling, full bearded, on his shoulder a child holding a globe and sceptre, to which he is looking up. In the south window is the figure of a man bearded, with a palmer's bonnet on, and staff, holding in his right hand a book. In the body of the church, a marble monument against the north wall, near the chancel, and inscription, shewing that in the vault underneath are deposited the remains of Michael Hatton, esq. of Dane-court, obt. 1776; also Mrs. Alice Hatton, his widow, obt. 1791; arms, Azure, a chevron, between three wheat sheaves, or, impaling gules, three lilies, argent, stalked and leaved, vert. A monument against the same wall for Thomas Michael Tierney, late student of Brazen Noze college, Oxford, and son of Thomas Tierney, of London, by Savine his wife, obt. 1770, at Arras, in France, on his return to England, æt. 19. On seven different gravestones are memorials for the Smiths, resident at Thornton, from the year 1632 to 1664. In the windows of this church were formerly much more painted glass, both of figures and coats of arms.

 

This church was antiently part of the possessions of the knights hospitallers of St. John of Jerusalem, to whom it was appropriated by archbishop Langton, about the end of king John's reign; the archbishop reserving to himself and successors, the nomination and institution of a vicar, and at the same time he endowed the vicarage, decreeing that the vicar should receive the whole altarage, and the moiety of all the tithes belonging to this church, and a certain messuage, &c. belonging to it; (fn. 3) in which state the appropriation and vi carage of this church remained until the dissolution of the above order, in the 32d year of king Henry VIII.'s reign, when they both came into the king's hands, and remained there till the year 1558, being the last of Philip and Mary, when the advowson of the vicarage was granted among others to the archbishop; and the appropriation likewise in the third year of queen Elizabeth, this rectory being then valued at six pounds per annum; since which both the appropriation and advowson have remained part of the possessions of the see of Canterbury, the archbishop being now possessed of them. The vicarage of Tilmanstone is valued in the king's book at 7l. 12s. 6d. It is now a discharged living, and is of the yearly value of forty-five pounds. In 1588 here were one hundred and nine communicants, in 1640 there were the like number of communicants, and it was valued at fifty pounds. In 1740 it was of the value of sixty pounds.

 

Archbishop Wake, in 1719, on the petition of Nicholas Carter, vicar of this church, gave licence for him to take down the old vicarage-house and to erect a new one. (fn. 4) This vicarage is at present endowed with one half of the great tithes, with a vicarage-house, and garden only, for the vicar's use. The remaining half of the great tithes belongs to the parsonage, with twenty-four acres of glebe land, held on a beneficial lease from the archbishop, by the two sons of the late Mr. John Curling, of Ham. There are fifteen acres of land in this parish allotted as a glebe to Eastry parsonage.

 

In the parish register (the antient part of it) are the names of Cocks, Fogg, very numerous, Arden, Willford, Billingsley, Bargrave, Pattinson, Burville, Capell, Boys, Picks, and Ower.

 

www.british-history.ac.uk/report.aspx?compid=63613

The construction of a new fire station to replace Gipton and Stanks fire stations and removal of 24 fulltime posts from the establishment by way of planned retirements.

Key Points:

 Gipton is classed as a very high risk area and Stanks as medium risk area.

 Stanks fire station is poorly located at the outer edge of the local community and access/egress from the site is problematic.

 In the 5 year period between 2004/5 and 2009/10 operational demand in these areas reduced by 28% (there has been a reduction of 61% of serious fires) . 2

 WYFRS has piloted a new type of vehicle (Fire Response Unit) to deal with smaller fires and incidents to free up fire appliances to respond to more serious emergencies.

 The pilot has been successful and it is believed that a District based Fire Response Unit will handle in the region of 3,000 calls per year.

 The new fire station would have lower running costs.

 The two Killingbeck fire appliances would be supplemented by a Resilience Pump for use during spate conditions.

 Targeted community safety and risk reduction work would continue.

  

1. Foreword

 

1.1 This proposal forms one of a number of similar initiatives developed by West Yorkshire Fire and Rescue Service (WYFRS) as part of its plans for the future provision of a highly effective and professional Fire and Rescue Service.

1.2 Each proposal is based on sound and comprehensive research, using real data from past performance and predictions of future demand and risk. Multiple sources of analysis have been used, allied to professional judgment and experience, to form the basis of robust business cases for change. The proposals are also reflective of the significant improvements in fire and community safety achieved over the past 10 years and represents a return on the investment made by the Authority on behalf of the public of West Yorkshire.

1.3 The proposals also incorporate a number of new and innovative approaches to addressing the challenge of maintaining high standards of performance for an emergency response service, within ever tightening financial constraints. The proposals have been developed as a package of inter related initiatives, representing major capital investment in local communities, whilst at the same time delivering annual recurring savings.

 

2. Introduction

 

2.1. Gipton fire station was constructed in 1937; it provides the initial emergency response cover for the residential and commercial areas of Gipton, Harehills, Burmantofts, Killingbeck, Halton Moor and Oakwood.

 The fire station area covers approximately 8.45 square miles.

 There is a population of 75,316.

 There are approximately 2015 commercial properties within the area.

2.2. Stanks fire station was constructed 1973; it provides the initial emergency response cover for the mainly residential locations of Whinmoor, Swarcliffe, Whitkirk, Colton, Halton, Crossgates, Scarcroft, North Seacroft, Wellington Hill, Manston, Barwick-in-Elmet, Scholes and Thorner.

 The station area covers approximately 14.39 square miles

 There is a population of 42,452

 There are approximately 663 commercial properties within the area.

2.3. Gipton has been classified as a very high risk area using the WYFRS Risk Matrix methodology. During 2009/10 there were 2196 operational incidents within this area including 86 dwelling fires and 33 Road Traffic Collisions. Stanks fire station area has been classified as medium risk and during the same period there were 688 operational incidents in the area including 34 dwelling fires and 12 Road Traffic Collisions. 1

2.4. Three fire appliances currently provide the initial fire and rescue coverage for Gipton and Stanks and are constantly crewed by 60 whole-time firefighters. The operational demand in these areas has reduced by 28% between 2004/5 and 2009/10 (there has been a reduction of 61% of serious fires) yet the provision of operational resources has remained the same over this period of time. 24

 

3. Community Impact Assessment

 

3.1. The following statement is taken from the 2011-2015 Community Risk Management Strategy and emphasises our commitment to deliver an efficient economic and effective range of services, “Every area within WYFRS will be considered in order to provide a better service at reduced cost”.

3.2. To enable WYFRS to deliver against this commitment a wide range of analysis and modelling tools have been used to determine the current and predicted levels of service delivery, together with their associated costs. These tools have also been used to undertake four separate impact assessments in regard to WYFRS proposals which will seek to:

 Identify options which minimise reductions in service delivery standards and where there is scope for service delivery improvement.

 Develop measures that will mitigate any negative impact upon service delivery and where possible maximise opportunities to achieve improvements.

3.3. WYFRS has developed a risk matrix which allocates a separate score/rating for hazards within communities. It is possible to use this risk rating in conjunction with the costs for providing services to each fire station to compare the cost of fire and rescue cover for each area. Gipton is one of the more cost effective stations in West Yorkshire but Stanks is almost 50% more expensive proportionate to the risk. 6

3.4. For most parts of the day the operational demand on resources based at the new station will be comparable to those of equally resourced fire stations. Figure 1 compares the predicted average operational activity levels for the new station with those of two other fire stations provided with two appliances. It indicates that although operational activity levels are generally comparable they are slightly higher during the evening hours due to the occurrence of smaller nuisance fires. 7

3.5. A Fire Response Unit has been piloted in Leeds District; this unit will attend small fires, car fires and certain fire alarms. These types of incident occur frequently in the East Leeds area. Figure 2 shows the level of activity in the new fire station area with the incidents the Fire response Unit attends taken out of the activity levels. The benefit of the Fire Response Unit can clearly be seen. The activity levels for the new station have been reduced considerably compared to other stations; it also shows that the new station will be less operationally active during the evening than the other local stations.

3.6. The new station in East Leeds will have a comparable level of activity to other fire stations provided with two appliances. 7

Figure 2 - Activity Timeline of Incidents Excluding Secondary Fires and Some False Alarms

Site Locations

3.7. An extensive review of emergency response cover has recently been completed and this has included the use of evaluation tools alongside local knowledge and professional judgment to identify optimum locations to build new WYFRS fire stations.

3.8. A site search mapping system has identified a number of appropriate areas across the County to build new fire stations and a number of sites have been identified within these areas which would provide the best solutions. A new fire station site must first be available for purchase and also provide access to road networks, it must not be located within flood plains and it must meet local planning permission requirements.

3.9. Analysis has been undertaken using the Fire Service Emergency Cover (FSEC – see also para 3.15) toolkit, together with the Phoenix/Active resource modelling toolkit.

3.10. The optimum area for a fire station between Gipton and Stanks has been identified as being situated on the A64 in the vicinity of Killingbeck police station. This proposed site is approximately 1.6 miles from Gipton Approach and 2.2 miles from Sherburn Road. The presence of a large site owned by West Yorkshire Police at this location may also present some potential to co-locate resources.

Determining where resources should be located

3.11. Independent research has assisted WYFRS to determine the potential impact that the implementation of each proposal would have on fire appliance attendance times to operational incidents. A simulation model has been used to identify the performance impact of moving resources to the new fire station. This modelling measures how the location of a new fire station would have performed if it had been in existence and responded to the actual incidents that did occurred in this area between 2007/8 and 2009/10. 4

3.12. Models have been run for locating a two fire appliances at Gipton and closing Stanks, and then run again for locating a two fire appliances at Stanks and closing Gipton, both these options provide a significantly lower level of response performance than would be achieved by locating

 

3.13. The proposals has a small reduction in performance in fire appliance attendance times against the Risk based Planning Assumptions for all incidents across the whole of West Yorkshire of approximately 0.3% for first appliance and 0.1% for the second appliance. 4

3.14. Local Impact – Figure 3 identifies that:

 There is a reduction in response performance against the Risk Based Planning Assumptions in the Gipton station area. The main reason for this is simultaneous activity. This change will be greatly mitigated by the Fire Response Unit. The predicted response times still represent good performance and are appropriate for the. Further impact will be achieved by targeted risk reduction activities.

Fire Service Emergency Cover (FSEC) toolkit

3.15 The FSEC software toolkit has been developed by Central Government (Department for Communities and Local Government) for use by Fire and Rescue Authorities in determining appropriate fire and emergency cover. It enables the relationship between dwelling fire casualties and the social demographics of small areas in the county (super output areas) and the location of response resources (fire stations) to be determined. Four demographic benchmarks are used to demonstrate this relationship and to represent predicted risk associated with a range of appliance response times.

3.16 Analysis of the FSEC outputs (which is a cost benefit analysis in regard to property and life risk) predicts that the relocating the fire station to Killingbeck will:

 Reduce the risk to the community.

 Result in significant efficiencies. 9

3.17 The FSEC modelling suggests that the impact of the Killingbeck proposal would be less than other relocation options

3.18 The Phoenix/Active software tool is another analysis tool used to identify the impact of any changes of the Risk Based Planning Assumptions referred to above. It predicts that locally there is likely to be a small adverse impact on the performance against Risk Based Planning Assumptions. Across the Brigade the impact is negligible. 10

Predicted Risk Level

3.19. A new fire station located, within the Killingbeck area would attract the same risk classification as the Gipton fire station area therefore the new fire station would be classified as very high risk. Targeted risk reduction activity will help to reduce the risk, with the aim of reducing it sufficiently enough to re-categorise the area as high risk in the future. 1

3.20. Isochrones (travel distance) can be drawn around the proposed location of the new fire station (Section 8). These indicate the distance the appliance would be able to travel within the Risk Based Planning Assumption time of 7 minutes.

3.21. Section 8 also illustrates that for this area of West Yorkshire a single fire station in the new location provides fire appliance coverage which is more proportionate to risk than the current arrangements.

Risk Reduction

3.20 During 2010 a comprehensive and integrated framework for service delivery was developed, this is outlined in the Community Risk Management Strategy 2011-15. This was implemented in 2011 and is proving a very effective means for targeting resources and reducing risk and is an essential method for reducing any negative impact of change in fire cover. Fundamental to this approach is the introduction of District Risk Reduction Teams and Local Area Risk Reductions Teams.

3.21 The location of a fire station in the Killingbeck area will enable targeted community safety activities such as Home Fire Safety Checks to continue.

 

4 Firefighter Safety Impact Assessment

 

Risk and firefighters gathering risk information about premises.

4.1 One of WYFRS’s risk indicators is dedicated solely to “Firefighter safety” and has taken cognisance of the following statement within the 2009 WYFRS Firefighter Safety Strategy; “Effective gathering and analysis of information prior to operational incident attendance is of critical importance”.

4.2 The firefighter safety indicator captures the following information to reflect this statement:

 The predominance of specified commercial properties within each fire station area.

 The availability of associated risk information held for commercial properties.

 The predominance of high-rise properties within each fire station area.

4.3 The swift arrival of supporting resources can have a beneficial impact upon the safe management of operational incidents and this is the rationale for this information being captured by the indicator.

4.4 Following the 2009/10 evaluation process the firefighter safety risk bandings for Gipton and Stanks have been determined as high and very low respectively. 1

8

4.5 The targets for operational risk information for the 2012/13 IRMP Action Plan will be set in a proportionate manner, with areas of higher risk levels receiving a greater number of operational risk information inspections. More inspections will take place in areas such as Gipton to increase the availability of risk information available to firefighters via the Mobile Data Terminals (MDT’s) and as more information is made available the corresponding risk level will be reduced.

4.6 The Premises Data-base currently indicates that there are a total of 1650 commercial properties within the Gipton and Stanks area that have not been made subject to an operational information inspection. A high priority has been placed on firefighters in Gipton visiting the premises where incidents could potentially occur. 11

4.7 It is therefore anticipated that the availability of risk information via the Mobile Data Terminals (MDT’s) for properties within all areas will be considerably improved by 2015, by which time the corresponding firefighter safety risk banding will have been reduced to Medium

The arrival times of the 2nd fire appliance

4.9. During 2009/10 there were a total of 333 operational incidents within the areas of Gipton and Stanks which required the attendance of more than one pumping appliance (one every 1.1 days). 12

4.10. Currently the North and East Leeds area has two fire appliances based at Gipton, Moortown and Leeds with one at Rothwell, Garforth, Stanks and Wetherby.

4.11. Increased second pump arrival times require the first attending crew to manage the initial stages of certain incidents in isolation; there is some potential for fires to become more developed in these initial stages.

4.12. The proposal improves the second appliance attendance times into Garforth station areas and there is little impact for the others local station areas.

 

5. Equality Impact Assessment

 

5.1 The new Public Sector Equality Duty places a requirement on the organisation to ensure where changes affect service delivery to the community or employees WYFRS assess those changes for any possible negative impact on equality. In this context equality refers to the protected characteristics in the Equality Act 2010, race, gender, disability, religion and belief, sexual orientation, age, gender-reassignment, maternity and pregnancy and marriage and civil partnerships.

5.2 This Equality Impact Assessment has been completed by using information drawn from the Office for National Statistics in regard to this area and has been used to determine whether the removal of a fire appliance from the area will lead to an adverse or disproportionate impact upon any sections of the population. 13

5.3 A 2008 report provided by the Communities and Local Government (CLG) department analysed the correlation between dwelling fires and socio demographics. This report has been used to provide an indication of whether any particular groups within the population are at heightened risk from fire. The report indicates that sick/disabled persons, lone pensioners and Black Caribbean/African groups were associated with a greater incidence of dwelling fires.

5.4 The Gipton and Harehills population was estimated as being 24,904 during 2001 with a fairly equal gender distribution. The predominant ethnic group within the population is White British with Asian/Asian British representing the next major group, followed by Pakistani, Black British/Caribbean and Asian/British Bangladeshi.

9

5.5 Approximately 49% of the resident Gipton and Harehills population are Christians, 23% are of Muslim faith and 25% declared no religious preference. In 2001 16% of the population was aged over 60 and 20% of the population had a limiting long-term illness.

5.6 The WYFRS Prevention strategy contained within the 2011-2015 Community Risk Management Strategy emphasises that risk reduction activities will be focussed toward areas of the county identified as being at higher risk from dwelling fires, deliberate fire setting and road traffic collisions and that an appropriate and proportionate allocation of resources will be made available for District Risk Reduction Teams (DRRT) to achieve this.

5.7 Although the Ward statistics indicate that the communities of Gipton and Harehills are very diverse the findings of the Equality Impact Assessment are that this proposal will not lead to any negative changes in the delivery of Prevention, Protection and Response services and consequently there will be no anticipated impact upon any under-represented groups. The Equality Impact Assessment also confirms that there is no negative impact on any employee group.

 

6. Organisational Impact Assessment

 

Efficiencies

 

6.1 This proposal will enable WYFRS to manage some of the financial deficit caused by reduced government funding.

6.2. The proposal has considered the less than optimal positioning of existing fire stations and appliances together with the reduced operational demand placed and associated costs. The most cost effective solution to these issues is to provide a new fire station and ensure that two fire appliances will be crewed by nine firefighters who will respond to emergencies in less than two minutes from being mobilised.

6.3. This can be achieved by reducing the staffing at Gipton and Stanks by 24 posts; this will be done by way of planned retirements. The staffing and duty system at the new fire station will remain the same.

6.4. The removal of posts that coincide with forecasted retirements will achieve significant revenue savings.

6.5. Although capital investment will be required to construct a new fire station, part of these costs will potentially be off-set by the sale of the two existing fire station sites.

6.6. There will be other associated savings delivered by this proposal, including:

 Reduction of Personal Protective Equipment.

 Reduction in consumables and station maintenance costs.

 The new station will be more environmentally friendly and have energy efficiency technology.

6.7. The analysis undertaken for Gipton and Stanks has identified that there is considerable overlap in the existing Risk Based Planning Assumption isochrones (footprints) for these areas. This overlap represents a duplication of resource coverage and therefore one of the objectives for providing a more efficient service within these areas is to reduce this overlap. 14

10

Impact across West Yorkshire and Resilience

6.8 The reduction in pumping appliances in this area does have a small impact upon attendance times against the Risk Based Planning Assumptions across West Yorkshire for all incidents; performance is reduced by 0.3% for first appliances and 0.1% for second appliances. 4

6.9 In order to maintain WYFRS’s operational resilience, the fire appliance currently sited at Stanks will be relocated at the new fire station. This fire appliance will not be continually staff but will be activated during periods of anticipated or unanticipated high levels of operational activity and in response to significant events which could affect emergency response; such as wide area flooding, bonfire night, periods of bad weather or when attending very large incidents.

6.10 The use of Resilience Pumps supports WYFRS strategy of staffing the appropriate number of fire appliances for normal levels of activity and having the mechanisms to add further fire appliance when required. This strategy is important in maintaining an excellent fire and rescue service whilst meeting the efficiencies required by the reduction in public service budgets.

 

7. Conclusions

 

7.1 The existing fire stations at Gipton and Stanks are 3.7 miles apart and consolidating resources at a new fire station at a central location is an economic, effective and efficient way of providing fire and rescue services for these areas.

7.2 The provision of two front-line fire appliances constantly crewed by whole-time firefighters is still deemed appropriate for this area despite the success of previous year’s risk reduction activities.

7.3 Targeted risk reduction initiatives co-ordinated by the Leeds Outer North East, Inner North East and Outer East Local Area Risk Reduction Teams will be undertaken.

7.4 It is expected that the targets established for gathering safety critical risk information, will mitigate the impact upon the safety of WYFRS firefighters resulting from the removal of a pumping appliance from this area.

7.5 The introduction of a Resilience Pump will maintain three appliances in the area and support WYFRSs resilience arrangements

7.6 The consolidation of Gipton and Stanks resources at one central location together with the addition of a Resilience Pump will deliver significant efficiency savings whilst maintaining a high level of service delivery and providing employees with vastly improved accommodation facilities.

 

When I said on my uploads that getting into Tilmanstone was a bugbear, how then to describe my frustration about St Anthony, as this is a church I see each time we travel up or down the Alkham valley to Folkestone.

 

St Anthony sits on a bluff overlooking the village and the main road, and so seems impressively tall. But up close, one finds the tower to appear short and squat.

 

I had driven over from Tilmanstone, I had decided to give Eythorne a miss as I really wanted to make sure I got to Alkham and the next church on the list, Acrise, before the day faded and I would lose the chance for another year.

 

Parking in the village is problematic, so I leave the car opposite the village hall beside the cricket pitch, which now looks like it would be perfect for a few overs. How different from the late winter, when the Drellingore was in full flood and the pitch was under a good foot of water, and houses down the hill had water bubbling up between the plants in their gardens borders.

 

And looking at the Drellingore itself, reveals it to be the dried up bed it always was, with just the occasional pool of still wet mud showing where once the torrent flowed.

 

It is quite a steep climb back to the main road and then along to the old village pub, The Marquess of Granby, now sadly rebranded as a gastropub and called simply "The Marquess".

 

Up beside the pub, past a pretty row of cottages and into the churchyard. My, I was puffing well, but after stopping to take a shot of the outside of the church, I walk to the porch to find both the outer and inner doors open, and the interior glowing with sunlight refracted by Victorian stained glass.

 

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Picturesquely situated on a quiet bluff high above the main road, the simple flint exterior of Alkham church hides a remarkable surprise. From the south the building looks little different to many others in the region, but inside it immediately presents its trump card - a north aisle/chapel built in the thirteenth century which contains the finest blank wall arcading in any Kent church. This should be compared with the contemporary chancel arcading at Cooling and Woodchurch - in each designed to emphasise the importance of the (recently rebuilt) chancel. Here it served an altogether different purpose, competing with the nearby commandery of the Knights Hospitallers at Swingfield. At the west end of the nave, filling the tower arch, is a rather heavy but fine, wooden nineteenth century screen. The east window contains some fine nineteenth century glass. West tower, nave, chancel, north aisle, south porch

 

www.kentchurches.info/church.asp?p=Alkham

 

ALKHAM is within the ECCLESIASTICAL JURISDICTION of the diocese of Canterbury, and deanry of Dover.

 

The church, which is dedicated to St. Anthony the Martyr, is a handsome building, consisting of three isles and two chancels, having a tower steeple, with a low pointed turret on it, in which hang three bells. The north isle is shut out by boarding from the rest of the church, and made no use of at present, to which the school now kept in the chancel might be removed, and have no kind of communication with that part of the church appropriated for divine service, which would prevent that unseemly and indecent resort which it is at present subject to. In the chancel are several memorials for the Slaters, lessees of the parsonage; and on the south side, against the wall, is an antient tomb of Bethersden marble.

 

The church of Alkham, with the chapel of Mauregge, or Capell as it is now called, belonging to it, was given by Hamon de Crevequer to the abbot and convent of St. Radigund, together with the advowson of it, to hold in free, pure, and perpetual alms. It was appropriated to that abbey about the 43d year of king Henry III. anno 1258, and was afterwards, anno 8 Richard II. valued among the temporalities of the abbey at fourteen pounds. In which state this church and advowson remained till the dissolution of the abbey, which happened in the 27th year of king Henry VIII. when it was suppressed by the act of that year, as being under the clear yearly value of two hundred pounds, and their lands and possessions given to the king, who granted the scite of it, with the whole of its possessions, that year, to archbishop Cranmer, in exchange for other lands, who in the same year exchanged them back again with the king, being enabled so to do by an act then specially passed for that purpose; but in the deed of exchange, among other exceptions, was that of all churches and advowsons of vicarages; by virtue of which, the appropriation of the church of Alkham, together with the advowson of the vicarage, remained part of the possessions of the see of Canterbury, as they do at this time, his grace the archbishop of Canterbury being now entitled to them.

 

The vicarage of Alkham, with the chapel of Ferne, alias Capell, annexed to it, is valued in the king's books at eleven pounds, and the yearly tenths at Il.2s. per annum. (fn. 4) It is now of the clear yearly certified value of 53l. 9s. 6d. In 1588 here were communicants eighty; in 1640 it was valued at sixty pounds. The vicar of it is inducted into the vicarage of Alkham, with the chapel of Capell le Ferne, alias St.Mary le Merge, annexed to it. There are three acres of glebe land belonging to the vicarage.

 

The great tithes of Evering ward, in this parish and Swingfield ward, part of the parsonage of Alkham, are held of the archbishop for three lives, at the yearly rent of 1l. 6s. 8d. and the parsonage for twenty-one years, at the yearly rent of twelve pounds.

 

www.british-history.ac.uk/report.aspx?compid=63469

We were in Essex for a few hours, on a top secret mission that I can't divulge at the moment, that is embargoed for a few more weeks.

 

But we did also have time, thanks to my insistence on an early start, to do some churchcrawling.

 

On the way into Great Braxted, we noticed the road, chuch drive I think it was, but being a private road belonging to the estate, we were past it before I had the chance to slow down.

 

We then went to the village, but could find no church there, so back on the main road, where in the meantime some white balloons had been hung from the arch marking the start of the drive.

 

We went down, at the prescribed 10mph, and found preparations in full swing for a wedding. Three stressed people were putting up an arch of white flowers over the entrance to the porch, guests were arriving, and parents were running around, headless. Or I assume they were parents of the two to be wed.

 

I hung around outside, trying to see a gap in the flower arranger's activities to get in the church, and when I did I found that even with an hour to go, some guests were already sitting and waiting.

 

I rush round and rattle a few shots off, not nearly enough to do the building justice, but after reading Simon's account of the church, being problematic to get in, I should have took more, but there really wasn't time.

 

A warden did show me round outside, and pointed to a slit underneath a window in the south aisle, which he said was where communion wafers were passed out to lepers. I took a picture, I have no idea if true, but the listing in its listed building status does not mention this.

 

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"Forgive me, aren't we talking rather loud?

I think I see a woman praying over there."

 

" Praying? The service is all over now

And here's the verger waiting to turn out

The lights and lock the church up. She cannot

Be Loyal Church of England. "

 

- John Betjeman, from Bristol and Clifton

 

Braxted Hall is a vast 18th Century estate whose village is Great Braxted, smaller than its Little namesake and a good three miles from it.Climbing up the hill I came to a pair of gates, recently unlocked but with a lock and chain at the ready, and a driveway which led after about a quarter of a mile to the church. I followed a car up the drive, assuming they had just unlocked the gates for the day, and I had arrived at a good time. But by the time I got to the end of the long drive, they had locked themselves into the church and were playing the organ!

 

This is a fine looking church, a massive restoration of the 1890s under Ernest Geldart, obviously designed as a view from the Hall. It probably doesn't function as much more than that today, set as it is in its humped churchyard, a fenced enclave in the Park above the ornamental lake with the woods beyond. I dare say it is a nice place to have a wedding. The driver had left their car parked beside the tower, ruining my view, Geldart's tower being its best feature, which obviously made me even grumpier. I rattled the door loudly, but they didn't hear me, or chose to ignore me.

 

I had been told that this church is always kept locked against pilgrims and strangers. Following the car up the drive, I had decided not to believe this, but it appeared to be true. I made a decision then and there to protest about every grant application that this church puts in from now on. They shouldn't receive any public money at all for what is basically a posh venue for their Sunday club, and a cash cow for weddings. Let it fall!

 

I waited in the porch in case they should emerge, but time was ticking on, and when they embarked upon a 30th hesitant stroll through Sheep May Safely Graze I decided that enough was enough. The best thing about this church was probably its exterior, so I left a rude note under the car windscreen wipers (I didn't really) and carried on northwards.

 

Simon Knott, April 2013

 

www.simonknott.co.uk/essexchurches/gbraxted.htm

 

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Name: CHURCH OF ALL SAINTS

 

List entry Number: 1165777

 

Location

CHURCH OF ALL SAINTS, BRAXTED PARK ROAD

The building may lie within the boundary of more than one authority.

 

County: Essex

 

District: Maldon

 

District Type: District Authority

 

Parish: Great Braxted

 

National Park: Not applicable to this List entry.

 

Grade: II*

 

Date first listed: 30-Dec-1959

 

Date of most recent amendment: Not applicable to this List entry.

 

Legacy System Information

The contents of this record have been generated from a legacy data system.

 

Legacy System: LBS

 

UID: 118889

 

Asset Groupings

This list entry does not comprise part of an Asset Grouping. Asset Groupings are not part of the official record but are added later for information.

 

List entry Description

Summary of Building

Legacy Record - This information may be included in the List Entry Details.

 

Reasons for Designation

Legacy Record - This information may be included in the List Entry Details.

 

History

Legacy Record - This information may be included in the List Entry Details.

 

Details

TL 81 NE GREAT BRAXTED BRAXTED PARK ROAD

 

2/45 Church of All Saints 30.12.59 GV II*

 

Church. C12 Nave and west end of Chancel. C13 restored West Tower and extension to Chancel. C15 south porch. C19 North Chapel, Vestry, rebuilt Chancel arch, Belfry, Spire and restorations. Of flint rubble, clunch tufa, septaria and Roman tile. Quoins and dressings of clunch and Roman brick. C19 crenellated chapel, and vestry of red brick with stone dressings. Red plain tiled roofs. Weatherboarded belfry with shingle spire. Chancel. East wall 3 restored lancet windows. North and south walls show the junction between C12 and C13 work suggesting a former apse. C12 north wall with regular courses of Tufa and Roman tiles. There are 2 courses of herringbone tiling. 3 windows to north wall, the 2 eastern restored lancets, the western C12 round headed. South wall 3 eastern windows restored lancets, the western in 2 parts, the upper lancet, the lower a square headed 'low-side' window. Red brick quoins. Brick plinth. Nave. South wall has 3 restored windows and 2 cusped roundels above the porch. Eastern window 2 cusped lights with 3 lights over, second window of 3 lights with reticulated tracery over, 2 centred head and label. West window, 2 cusped lights, 2 centred head with label. Beneath the eastern window are 2 slab monuments, the eastern with achievement to Sir William Ayloff, the other with 2 upper achievements and no inscriptions. North wall has a single light window with a 2 centred arch and moulded label and a C12, widened C18, window above the north vestry. C14 south doorway has jambs and a 2 centred moulded arch. The west tower rises to the height of the nave and is surmounted by a weatherboarded bell tower with 2 light sounding louvres and shingle spire. A tiled and weatherboarded structure attaches the spire base to the west face. C13 lancet windows to north and south wall, Roman brick and clunch quoins. C19 buttressed west face. The full height buttresses stone dressed with ornamental flint panels are surmounted by cusped 2 light sounding louvre in a gabled head. Band and flush work panels below louvre and 2 vertical slits under. West window of 3 lights with tracery over in pointed head. Above this window is a chamfered arch, possibly C13. C19 north chapel of red brick, crenellated with moulded band under, this rising to point over north window of 3 cusped lights with tracery over and moulded label. To east of this chapel is the small red brick and tiled chapel with cusped single light window to the west. South porch. C15 outer arch, 2 centred of 2 moulded orders, the inner resting on shafts with moulded capitals and bases, moulded label over. Side walls each have a C15 2 light window in square head with label over. The roof has moulded and crenellated tie beams with braces forming 4 centred arches. Moulded and crenellated wall plates. Moulded wall posts on carved stone corbels, 2 with angels holding shields, one grotesque head and one head and foliage. Crown posts with moulded capitals and bases. Benches to side walls. Black and white tiled floor. Interior. Chancel. Roof plastered of 7 cants. Moulded wall plates to west. C17 panelled dado to walls from elsewhere. Large locker to north wall with rebated jambs and 2 centred head. Cusped heads to sedile and piscina, the latter with round drain and shelf in east jamb. Crenellated beam over small niche in north wall. Slabs to Richard Milward D.D. 1680 Canon of Windsor. Anthony Carew 1705. C19 2 centred chancel arch with moulded capitals and bases to jambs. Nave C15/C16 roof of 7 cants with moulded principal rafters and centre purlin. Moulded and crenellated wall plates and tie beams. Traceried spandrels to braces and carved half angels above stone corbel heads. 3 octagonal crown posts. Vertically boarded dado to pew walls. C19 stone octagonal font, 2 centred arches and buttresses to stem. Shields and inscription to side panels. Painted board relating to the will of John Freze 1663. 1960 Royal Hatchment. West Tower. C13 2 centred chamfered arch. Stone wall slab under west window to Robert Aylett LL.D., 1654-1656, Emblems of mortality and 2 shields of arms to right and left. C19 north chapel - known as the Du Cane Chapel. C19 moulded segmental pointed chapel arch. Moulded wall plates each with 6 curved angels. North window stained glass 1844 by Warrington. Monuments to the Du Cane family. Some to east and west walls with traceried canopies over. Central monument to west wall of grey marble with white marble urn to Peter DuCane aged 90 years B. 1803, Mary his wife and Richard his son. RCHM I.

 

Listing NGR: TL8509415439

 

Selected Sources

Legacy Record - This information may be included in the List Entry Details

National Grid Reference: TL 85094 15439

 

historicengland.org.uk/listing/the-list/list-entry/1165777

 

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The church is a listed building of grade II*. It was constructed, it is believed, in 1115,

in all probability by William de Sackville, then Lord of the Manor.

It is situated within the grounds of Braxted Park and the village, which was close to it,

was moved by Peter Du Cane in the 18th century to outside the boundary of his land,

which is surrounded by what is believed to be the longest brick wall in Essex. Du

Cane was a director of the Bank of England and the East India Company.

The walls are of septaria mixed with flint, free-stone and Roman bricks, the dressings

are of clunch and Roman brick, while the roof is tiled. It is possible that the Roman

bricks came from the Roman site at Rivenhall but there may have been a Roman settlement

where the church now stands, as oyster shells have been found there.

The nave and western half of the chancel are early twelfth century when the church

ended eastwards in an apse. The apse was removed and the chancel extended to its

present length early in the 13th century, possibly by the Lord of the Manor, Nicholas de

Anesty. Shortly after this, the west tower was added but never finished at the time.

The south porch, added in the 15th century, has moulded and embattled tie-beams with

curved braces forming four-centred arches, king posts, wall-posts, moulded brackets

and carved stone corbels, two with angels and two with faces. The wall plates are

moulded and embattled.

 

The chancel has three 13th century lancet windows in the east wall which are almost

modern externally. The stained glass in these was inserted in 1889 by Percy Bacon and

Bros at the behest of Sir

Charles Du Cane. They were

probably designed by the

eminent architect and pastor,

the Reverend Ernest Geldart

who, as will be seen below, has

had a major influence on the

building. The break in the

north and south walls defines

the junction of the 12th and 13th

century work. The 12th century

part shows signs of an inward

curvature suggesting the spring

of the former apse. In the north

wall, the two eastern windows

are thirteenth century lancets

and the westernmost early 12th

century, with a round head of tufa. In the south wall the three eastern windows are 13th

century lancets, restored internally, while the westernmost is in two parts, the upper a

lancet light and the lower a square-headed “low-side” window, restored externally,

probably 13th century. This last was used by the deacon or sub-deacon to ring the

sacring bell. The aumbry in the north wall is 13th century, as is the piscina in the south

wall, but this was enlarged in the 16th century and has a corbelled head, a shelf in the

east jamb and a round drain. Five feet from the east wall there are traces of an altar

beam of the 13th century on which

images and reliquaries were placed. This

example of an altar beam is unique in the

diocese. On the outside of the south wall

is a scratch dial, used for telling the time

for obits and masses and also evidence of

a leper squint, which enabled them to

receive the host during communion. The

roof of the chancel is probably 17th

century towards the east and 15th century

towards the west, while the chancel arch

was rebuilt at the same time as the spire

and other restoration in 1883. The choir

stalls and north transept pews were

designed by the Rev. Ernest Geldart, in

1893. The reredos was constructed in 1919, again designed by Geldart and executed

by Samuel Marshall of Coggeshall with figures by Nathaniel Hitch, whose work is

found in cathedrals in Britain and abroad.

  

The nave has, on the south, quoins of

Roman brick and a plastered north wall. In

the north wall, the eastern window is

twelfth century but was widened and

altered in the seventeenth or eighteenth

century. High in the north wall is a round

patch, which probably indicates a former

round window like those in the south wall.

In the south wall are three completely

restored windows in the lower range,

except the 14th century splays and rear arch

of the middle window. In the upper range

are two round and sexfoiled windows,

probably of the 14th century but with

modern jambs. Above the second window

of the lower range is the Roman brick head

of another 12th century window. The late

15th or early 16th century roof of the nave is

much restored and has three king post

trusses with curved braces, traceried

spandrels and half-angels at the point of

junction; the curved principals and central

purlin are moulded.

The tower is 13th century except for the west

buttresses and west windows, which are

modern. It is surmounted by a timber belfry and

a spire with a shingled roof which was restored

in 1883 by the Rev. Ernest Geldart.

A faculty was granted to Peter Du Cane in 1761

to erect the north transept with a family pew and

vault beneath. The present stained glass

window, designed by Warrington, was erected

in 1844.

There is a monument to Robert Aylett LL.D in the West Tower dated 1654 with

symbols of mortality – skulls, bones an hourglass and a shovel. In the North transept

are Du Cane family monuments including Peter (1803 by J. Moore) and Sir Charles

(1889 by Cox and Buckley). In the chancel there are floor slabs to Richard Millward

D.D. 1680 and to Anthony Carew, 1705, now covered by the pulpit. The Vestry was

added in the 19th century and was modernised in 2004, providing a kitchen and toilet

facilities.

 

www.tk-tiptree-braxted-benefice.org.uk/All%20Saints%20Chu...

Dharamshala (also Dharamsala) is a city and a municipal council in Kangra district in the Indian state of Himachal Pradesh. It is the district headquarters. It was formerly known as Bhagsu. The Dalai Lama's residence in McLeodGanj and the headquarters of Central Tibetan Administration (the Tibetan government in exile) are in Dharamshala. Dharamshala is 18 kilometres from Kangra.

 

DESCRIPTION

Dharamshala is a city in the upper reaches of the Kangra Valley and is surrounded by dense coniferous forest consisting mainly of stately Deodar cedar trees. The suburbs include McLeodGanj, Bhagsunath, Dharamkot, Naddi, ForsythGanj, Kotwali Bazaar (the main market), Kaccheri Adda (government offices such as the court, police, post, etc.), Dari, Ramnagar, Sidhpur, and Sidhbari (where the Karmapa is based).

 

The village of McLeodGanj, lying in the upper reaches, is known worldwide for the presence of the Dalai Lama. On 29 April 1959, the 14th Dalai Lama (Tenzin Gyatso) established the Tibetan exile administration in the north Indian hill station of Mussoorie. In May 1960, the Central Tibetan Administration (CTA) was moved to Dharamshala.

 

Dharamshala is the centre of the Tibetan exile world in India. Following the 1959 Tibetan uprising there was an influx of Tibetan refugees who followed the 14th Dalai Lama. His presence and the Tibetan population has made Dharamshala a popular destination for Indian and foreign tourists, including students studying Tibet.

 

One of the main attractions of Dharamshala is Triund hill. Jewel of Dharamshala, Triund is one day trek at the upper reaches of McLeodGanj, about 9 km from McLeodGanj.

 

ETYMOLOGY

Dharamshala (Devanagari: धर्मशाला; ITRANS: Dharmashaalaa; IAST: Dharmaśālā) is a Hindi word (derived from Sanskrit) that is a compound of dharma (धर्म) and shālā (शाला). A loose translation into English would be 'spiritual dwelling' or, more loosely, 'sanctuary'. Rendering a precise literal translation into English is problematic due to the vast and conceptually rich semantic field of the word dharma[1] and the cultural aspect of India.

 

In common Hindi usage, the word dharamshala refers to a shelter or rest house for spiritual pilgrims. Traditionally, such dharamshalas (pilgrims' rest houses) were commonly constructed near pilgrimage destinations (often in remote areas) to give visitors a place to sleep for the night. When the first permanent settlement was created in the place now called Dharamshala, there was one such pilgrims' rest house on the site, and the settlement took its name from that dharamshala.

 

HISTORY

BEFORE THE RAJ

From the earliest times until the British Raj, Dharamshala and its surrounding area was ruled by the Katoch Dynasty of Kangra. The Katoch Dynasty is said to be the oldest serving Royal Family in the world. The Royal Family still keeps a residence in Dharamshala, known as 'Clouds End Villa'.

 

The indigenous people of the Dharamshala area (and the surrounding region) are the Gaddis, a predominantly Hindu group who traditionally lived a nomadic or semi-nomadic (transhumant) lifestyle. Due to the lack of permanent settlements in the area, some Gaddis lost their seasonal pastures and farmland when the British and the Gurkhas arrived to settle.

 

In 1848, the area now known as Dharamshala was annexed by the British.

 

"Dharamsāla lies on a spur of the Dhaola Dhār, 16 miles north-east of Kāngra, in the midst of wild and picturesque scenery. It originally formed a subsidiary cantonment for the troops stationed at Kāngra, and was first occupied as a station in 1849, when a site was required for a cantonment to accommodate a Native regiment which was being raised in the District. A site was found upon the slopes of the Dhaola Dhār, in a plot of waste land, upon which stood an old Hindu resthouse, or dharmsāla, whence the name adopted for the new cantonment. The civil authorities, following the example of the regimental officers, and attracted by the advantages of climate and scenery, built themselves houses in the neighbourhood of the cantonment; and in 1855 the new station was formally recognised as the head-quarters of the [Kāngra] District."

 

In 1860, the 66th Gurkha Light Infantry was moved from Kangra, Himachal Pradesh to Dharamshala, which was at first made a subsidiary cantonment. An ideal position for the new base was found on the slopes of the Dhauladhar Hills, near the site of a Hindu sanctuary, or Dharamshala, hence the name of the town. The Battalion was later renamed the historic 1st Gurkha Rifles, this was the beginning of the legend of the Gurkhas, also known as the 'Bravest of the Brave'. Consequently, fourteen Gurkha platoon villages grew from this settlement, and exist to this day, namely Dari, Ramnagar, Shyamnagar, Dal, Totarani, Khanyara, Sadher, Chaandmaari, Sallagarhi, Sidhbari, Yol, and so on. The Gurkhas worshipped at the ancient Shiva temple of Bhagsunag. The Gurkhas referred to Dharamshala as 'Bhagsu' and referred to themselves as Bhagsuwalas.

 

The 21st Gurkha Regiment from Dharamshala performed heroic feats during World War I and the North West Frontier Province campaigns. The Gurkha cantonment then reached its zenith during World War II, when battalions from Dharamshala made history. Many place names in the town still retain their former cantonment terminologies: Depot Bazaar, Pensioners' Lines, Tirah Lines (named after the 19th century Tirah Campaign), Bharatpore Lines (named after the 1826 Battle of Bharatpore).

 

The second Lord Elgin, Viceroy of India died here (at the 1st Gurkha Rifles Officers' Mess) in 1863 and is buried in the cemetery of St. John in the Wilderness, a small Anglican church distinguished by its stained-glass windows. Dharamshala became a popular hill station for the British working in or near Delhi, offering a cool respite during the hot summer months.

 

"Before the earthquake of 1905, the upper part of the station, which rises to a height of 2,168 metres, contained the European houses, the station church, and the officers' mess and lines of the 1st Gurkhas, together with the public gardens, post office, and two bazars, the Forsythganj and McLeodganj. The public offices, a bazar, and a few European houses made up the lower station, as low as 1,372 metres. The 1st battalion of the 1st Gurkhas used to be stationed here, but was moved to the upper station in 1894-5.... The public gardens, which were, before the earthquake, laid out with much taste in lawns and terraces, contained a valuable collection of indigenous and imported trees and shrubs, and were overlooked by the Assembly Rooms, a handsome building comprising a public hall, a library and reading-room and a billiard-room. The church was beautifully situated in a recess of the mountain."

 

In 1905, the Kangra valley suffered a major earthquake. On April 4 of that year, the earth shook, demolishing much of the cantonment and the neighbouring city of Kangra, Himachal Pradesh as well as the Bhagsunag temple. Altogether, the 1905 Kangra earthquake killed 20,000 people. "1,625 persons perished at Dharamsāla alone, including 15 Europeans and 112 of the Gurkha garrison."."

 

The Gurkhas rebuilt the town along with the temple, which today is acknowledged as the 1st Gurkha Rifles' heritage. The British had planned to make Dharamshala the summer capital of India, but moved to Shimla after the disaster.

 

Not only did the Gurkhas of Dharmshala make a major contribution to India's defence, many were freedom fighters for the Indian National Army, which had been founded by Netaji Subhas Chandra Bose. The Indian National Army Captain Ram Singh Thakur, a Gurkha from the village of Khanyara, composed some of India's most popular and stirring patriotic songs, including "Kadam Kadam Badaye Ja". He is acknowledged so by the Netaji Research Bureau, Kolkata. The important contribution of the noted Gurkha social commentator, the late Master Mitrasen Thapa, from the village of Totarani, has been acknowledged by the Himachal Pradesh government. Recently, a park dedicated to the memory of the late Brigadier Sher Jung Thapa, MVC, the 'Hero of Skardu', has been opened alongside the road between Lower and Upper Dharamshala.

 

ESTABLISHMENT OF TIBETAN EXILE COMMUNITY

The Tibetan settlement of Dharamshala began in 1959, when His Holiness the Dalai Lama had to flee Tibet and the Prime Minister of India allowed him and his followers to settle in McLeodGanj (in Upper Dharmshala), a former colonial British summer picnic spot. There they established the "government-in-exile" in 1960. Dharamshala had been connected with Hinduism and Buddhism for a long time, many monasteries having been established there in the past, by Tibetan immigrants in the 19th century.In 1970, The Dalai Lama, Tenzin Gyatso, opened the Library of Tibetan Works and Archives which houses over 80,000 manuscripts and other important resources related to Tibetan history, politics and culture. It is considered one of the most important institutions for Tibetology in the world, the new director is Geshe Lahkdor, the old translator of H.H. the Dalai Lama.

 

Several thousand Tibetan exiles have now settled in the area, and most live in and around McLeodGanj in Upper Dharamshala, where they have built monasteries, temples and schools. McLeodGanj is sometimes known as 'Little Lhasa", after the Tibetan capital city, or 'Dhasa' (a compound of 'Dharamshala' and 'Lhasa'). It has become an important tourist destination with many hotels and restaurants, leading to growth in tourism and commerce.

 

Dharamshala is the winter capital of Himachal Pradesh. The Legislative Assembly is at Sidhbari, near the Chinmaya Tapovan Ashram, and the winter sessions of the Government are held there.

 

GEOGRAPHY

Dharamshala has an average elevation of 1457 metres, covering an area of almost 8.51 km².

 

Dharamsala is located in the Kangra Valley, in the shadow of the Dhauladhar mountains.

 

The city is divided into two distinct sections. Kotwali Bazaar and the surrounding markets are referred to as "Lower Dharamshala" or just "Dharamshala." Further up the mountain is McLeodGanj separated in between by the village of Ganchen Kyishong, the home of the Tibetan government-in-exile. A steep, narrow road connects McLeodGanj from Dharamshala and is only accessible to taxis and small cars, while a longer road winds around the valley for use by buses and trucks. McLeodGanj is surrounded by pine, Himalayan oak, and rhododendron.

 

The main crops grown in the valleys below are rice, wheat and tea.

 

CONNECTIONS

Dharamshala town is reached by Gaggal Airport, (IATA: DHM, ICAO: VIGG), about 15 km to the town's south and about 10 km north of Kangra, Himachal Pradesh town. To reach Dharamshala by train, one has to reach Kangra, Himachal Pradesh town by Kangra Valley Railway line from Pathankot 94 km away and then take a bus or a taxi.

 

Pathankot is a broad gauge railway head. There is another railway line from Pathankot to Jogindernagar, a part of the Mandi District of Himachal Pradesh, which is a narrow-gauge line. The nearest station to Dharamshala on this line is Chamunda Marg, half an hour away, where a Shaktipitha is; the town is well connected by road to other parts of the country.

 

Buses of all classes (deluxe, air-conditioned, and regular) drive daily between Dharamshala and major cities such as Chandigarh, Delhi, and Shimla. Several buses each night connect McLeodGanj with Majnu Ka Tila, the Tibetan settlement in Delhi.

 

CLIMATE

Dharamshala has a monsoon-influenced humid subtropical climate (Cwa). Summer starts in early April, peaks in early June (when temperatures can reach 36 °C) and last till mid-June. From July to mid-September is the monsoon season when up to 3000 mm of rainfall can be experienced, making Dharamshala one of the wettest places in the state. Autumn is mild and lasts from October to the end of November.

 

Autumn temperatures average around 16–17 °C. Winter starts in December and continues until late February. Snow and sleet are common during the winter in upper Dharamshala (including McLeodganj, Bhagsu Nag and Naddi). Lower Dharamshala receives little solid precipitation except hail. The snowfall of January 7, 2012 was an exception. It was caused by deep low pressure entering the Kangra district. Winter is followed by a short, pleasant spring until April. Historically, the Dhauladhar mountains used to remain snow-covered all year long, however, in recent years they have been losing their snow blanket during dry spells.

 

The best times to visit are the autumn and spring months.

 

TREKKING

Dharamshala is a starting point to a number of trekking trails that especially lead trekkers across Dhauladhar into the upper Ravi Valley and Chamba district. En route, you cross through forests of deodar, pine, oak and rhododendron, and pass streams and rivers and wind along vertiginous cliff tracks, and the occasional lake waterfall and glacier.

 

A 2-km amble takes one to Bhagsu, and then a further 3-km walk will lead the trekkers to Dharamkot. If one wishes to go on a longer walk then he/she can trek 8-km to Triund. The snow line of Ilaqa Got is just a 5-km walk.

 

Other trekking trails that lead you to Chamba from Dharamshala are:

 

Toral Pass (4575m) which begins from Tang Narwana (1150m) that is nearly 10 km from Dharamshala

Across Bhimghasutri Pass (4580m) via near-vertical rocky ascents, steep cliffs and dangerous gorges. This is a highly difficult level trek and takes around six days to complete.

Dharamshala - Bleni Pass (3710m) – Dunali. Compared to other trekking trails, this one is much easier and takes around four or five-days to complete. The trek leads you through alpine pastures, woods, and streams, before ending at Dunali, on the Chamba road.

 

Dharamshala is an ideal destination for rock climbing enthusiasts. One can go rock climbing over the ridges of the Dhauladhar range.

 

Kareri Lake (near Kareri Village) is also a famous trekking destination for travellers.

 

PLACES OF ATTRACTION

Naam Art Gallery The exhibition in ‘NAAM ART GALLERY’ exhibits paintings by Elsbeth Buschmann - watercolours and acrylics - and oil paintings by Alfred W. Hallett. Elsbeth Buschmann, is a professional painter from Germany, having studied painting in London and Paris . She lived in many countries where she held exhibitions, especially in the USA where she received various awards. Her paintings are in private collections in Germany, USA, Scotland, India and Switzerland. In India she held solo exhibitions at AIFAX, New Delhi and TAG, the Art Gallery of the Taj Mahal Hotel, Mumbai. She also took part in ‘The Himalayan National Exhibition of Art’ and was awarded. Open 10am to 7.00pm (Monday Closed)

 

Masrur (or Masroor): The major attraction of this place is the fifteen exquisitely carved monolithic rock temples dating back to the 8th century. The carvings of these temples are similar to Kailash temple at Ellora. In the sanctum of the main temple, one can find images of Lord Ram, and the Goddesses Sita and Lakshmi. Masrur is 40 km south of Kangra, Himachal Pradesh at 32°4′22″N 76°8′14″E. Template:Jama Masjid, Kotwali Bazar, Dharamshala.

 

Bhagsu Waterfall: This waterfall is in Bhagsu, 2 km from McLeodGanj. It lies behind the Bhagsunag Temple. During Monsoon, the fall turns into a 30 feet cascade.

 

Bhagsunag Temple: Temple of god Shiva situated around 2 km from McLeodGanj Bazaar. Constructed by 1 GR by around 1800 century and then worshipped majorly by 14 Gukha platoon villages in Dharamshala. Very next to Bhagsunag temple is a water fall, one of the major tourist attraction spot in Dharamshala.

 

Kangra Museum: Situated close to the bus stand, Kangra Art Museum is a unique museum displaying the artifacts of Tibetan and Buddhist cultures. This is a treasure of Kangra valley’s cultural past, crafts, arts and other ancient artifacts. Some of the displayed items in the museum are dating back to the 5th century.

 

Kangra Museum encloses a gallery consisting of miniature paintings of Kangra’s rich past, pottery, rare coin memorabilia, sculptures and anthropological materials. It has a varied collection of tribal jewelry, embroidered costumes and wood carvings. A section dedicated to contemporary artworks adds the attraction to the museum.

 

Tourists can easily reach by bus or taxi and it will take 30 mins to one hour to see the museum. While visiting the museum, never miss to explore the Kotwali bazar.

 

Kunal Pathri Temple: This temple is dedicated to Goddess Kalpeshwari and is 3 km from the Kotwali Bazaar. It's believed that a part of Goddess Sati's skull fell here when Lord Shiva was carrying the charred body of the Goddess; hence the name of the temple.

 

Chamunda Temple: This temple is around 15 km from Dharamshala on the right bank of river Baner on the Mandi-Pathankot highway. According to mythology, Goddess Kali killed the demons Chand and Mund at this place.

 

Dal Lake: The Lake is spread in an area of 1 km and is bounded by rhododendrons, deodars, and junipers forest. Annually, a fair is held at the Kali Temple near the Lake. There is another temple close to the lake that is dedicated to sage Durvasa. Dal Lake is 2 km walk westwards from McLeodGanj bazaar.

 

Triund: Triund is nestled in the foothills of Dhauladhar and is around 17 km from Dharamshala. It's a trekking destination from McLeodGanj, and offers magnificent vistas of the mountains and valleys. The nightstays are in the hoods, small time caves, that local gaddis with their goat herds use as shelters from rains during the daytime.

 

Naddi: This scenic picnic spot is located 5 km northwest of McLeodGanj. Naddi offers a spectacular view of the Kangra valley. You can trek to Kareri Lake, Triund, and Guna Devi from here. It's becoming a popular destination for nature lovers.

 

Thaneek Pura or Thanik Pura is a hill station village (hamlet) in Chintpurni in the Una district of the state of Himachal Pradesh in India. It is near the Chintpurni Temple, which is a place of pilgrimage for both Hindus and Sikhs. The area is surrounded by the western Himalayas in the north and east in the smaller Shiwalik (or Shivalik) range bordering the state of Punjab.

 

McLeodGanj is around 9 km from Dharamshala. This place is famous for its markets, where one can shop for handicraft items, eat Tibetan food and visit statue of Lord Buddha.

 

Sidhbari : A village located 6 km from Dharamshala near Yol Cantonment and a place of historical spiritual significance. Attractions around Sidhbari include the Kapila Muni Cave, Chinmaya Ashram, Gyuto monastery, Aganjar Mahadev Temple and the newly constructed State legislature. The agricultural hamlet of Rakkar nearby is an ideal base to explore the rest of the Kangra district and experience the traditional lifestyle and mud architecture of the Gaddi community.

 

Adi Shakti Temple, Naddi

Aghanjar Mahadev

Bhagsu waterfall

Bhagsunath

Sheela Chowk

Bir - Popular destination for ecotourism, meditation studies, volunteering, and paragliding at Billing.

Brajeshwari Devi Temple

Chamunda Devi Mandir

Chinmaya Tapovan

Chime Gyatsarling Monastery, just behind of Norbulingka Institute, upper Sidhpur. 6 km from Dharmshala and 14 km from Gagal airport.

Dal Lake

Dari

Gopalpur Zoo and tea gardens

Dehra Gopipur

Dharamkot (2100 m)

Guna Devi Mandir amidst dense forest

Historical fort in Old Kangra, Himachal Pradesh. Adjoining the Fort is the Maharaja Sansar Chandra Museum, run by the Kangra Royal Family. The Museum provides audio guides for the fort and the museum.

Haripur Village (near Guler)

Pong Dam Lake

Indru Nag Temple

Kareri Lake

Khaniyara

Kunal Pathri

Lam Dal Lake

Library of Tibetan Works and Archives

Masrur (rock temple)

Namgyal Monastery

Narghota

Norbulingka Institute

Nurpur

Sidhbari

Church of St. John in the Wilderness

Tibetan Institute of Performing Arts

Triund (2975 m), a popular day hike or overnight trek. There is a forest rest house for overnight stay.

Tatwani and Machhrial

Trilokpur

Chime Gyatseling Monastery (Guru Padmasambhava)

Near Norbulingka Tibetan Institute

Jama Masjid kotwalibazar Dharamshala

 

WIKIPEDIA

Dharamshala (also Dharamsala) is a city and a municipal council in Kangra district in the Indian state of Himachal Pradesh. It is the district headquarters. It was formerly known as Bhagsu. The Dalai Lama's residence in McLeodGanj and the headquarters of Central Tibetan Administration (the Tibetan government in exile) are in Dharamshala. Dharamshala is 18 kilometres from Kangra.

 

DESCRIPTION

Dharamshala is a city in the upper reaches of the Kangra Valley and is surrounded by dense coniferous forest consisting mainly of stately Deodar cedar trees. The suburbs include McLeodGanj, Bhagsunath, Dharamkot, Naddi, ForsythGanj, Kotwali Bazaar (the main market), Kaccheri Adda (government offices such as the court, police, post, etc.), Dari, Ramnagar, Sidhpur, and Sidhbari (where the Karmapa is based).

 

The village of McLeodGanj, lying in the upper reaches, is known worldwide for the presence of the Dalai Lama. On 29 April 1959, the 14th Dalai Lama (Tenzin Gyatso) established the Tibetan exile administration in the north Indian hill station of Mussoorie. In May 1960, the Central Tibetan Administration (CTA) was moved to Dharamshala.

 

Dharamshala is the centre of the Tibetan exile world in India. Following the 1959 Tibetan uprising there was an influx of Tibetan refugees who followed the 14th Dalai Lama. His presence and the Tibetan population has made Dharamshala a popular destination for Indian and foreign tourists, including students studying Tibet.

 

One of the main attractions of Dharamshala is Triund hill. Jewel of Dharamshala, Triund is one day trek at the upper reaches of McLeodGanj, about 9 km from McLeodGanj.

 

ETYMOLOGY

Dharamshala (Devanagari: धर्मशाला; ITRANS: Dharmashaalaa; IAST: Dharmaśālā) is a Hindi word (derived from Sanskrit) that is a compound of dharma (धर्म) and shālā (शाला). A loose translation into English would be 'spiritual dwelling' or, more loosely, 'sanctuary'. Rendering a precise literal translation into English is problematic due to the vast and conceptually rich semantic field of the word dharma[1] and the cultural aspect of India.

 

In common Hindi usage, the word dharamshala refers to a shelter or rest house for spiritual pilgrims. Traditionally, such dharamshalas (pilgrims' rest houses) were commonly constructed near pilgrimage destinations (often in remote areas) to give visitors a place to sleep for the night. When the first permanent settlement was created in the place now called Dharamshala, there was one such pilgrims' rest house on the site, and the settlement took its name from that dharamshala.

 

HISTORY

BEFORE THE RAJ

From the earliest times until the British Raj, Dharamshala and its surrounding area was ruled by the Katoch Dynasty of Kangra. The Katoch Dynasty is said to be the oldest serving Royal Family in the world. The Royal Family still keeps a residence in Dharamshala, known as 'Clouds End Villa'.

 

The indigenous people of the Dharamshala area (and the surrounding region) are the Gaddis, a predominantly Hindu group who traditionally lived a nomadic or semi-nomadic (transhumant) lifestyle. Due to the lack of permanent settlements in the area, some Gaddis lost their seasonal pastures and farmland when the British and the Gurkhas arrived to settle.

 

In 1848, the area now known as Dharamshala was annexed by the British.

 

"Dharamsāla lies on a spur of the Dhaola Dhār, 16 miles north-east of Kāngra, in the midst of wild and picturesque scenery. It originally formed a subsidiary cantonment for the troops stationed at Kāngra, and was first occupied as a station in 1849, when a site was required for a cantonment to accommodate a Native regiment which was being raised in the District. A site was found upon the slopes of the Dhaola Dhār, in a plot of waste land, upon which stood an old Hindu resthouse, or dharmsāla, whence the name adopted for the new cantonment. The civil authorities, following the example of the regimental officers, and attracted by the advantages of climate and scenery, built themselves houses in the neighbourhood of the cantonment; and in 1855 the new station was formally recognised as the head-quarters of the [Kāngra] District."

 

In 1860, the 66th Gurkha Light Infantry was moved from Kangra, Himachal Pradesh to Dharamshala, which was at first made a subsidiary cantonment. An ideal position for the new base was found on the slopes of the Dhauladhar Hills, near the site of a Hindu sanctuary, or Dharamshala, hence the name of the town. The Battalion was later renamed the historic 1st Gurkha Rifles, this was the beginning of the legend of the Gurkhas, also known as the 'Bravest of the Brave'. Consequently, fourteen Gurkha platoon villages grew from this settlement, and exist to this day, namely Dari, Ramnagar, Shyamnagar, Dal, Totarani, Khanyara, Sadher, Chaandmaari, Sallagarhi, Sidhbari, Yol, and so on. The Gurkhas worshipped at the ancient Shiva temple of Bhagsunag. The Gurkhas referred to Dharamshala as 'Bhagsu' and referred to themselves as Bhagsuwalas.

 

The 21st Gurkha Regiment from Dharamshala performed heroic feats during World War I and the North West Frontier Province campaigns. The Gurkha cantonment then reached its zenith during World War II, when battalions from Dharamshala made history. Many place names in the town still retain their former cantonment terminologies: Depot Bazaar, Pensioners' Lines, Tirah Lines (named after the 19th century Tirah Campaign), Bharatpore Lines (named after the 1826 Battle of Bharatpore).

 

The second Lord Elgin, Viceroy of India died here (at the 1st Gurkha Rifles Officers' Mess) in 1863 and is buried in the cemetery of St. John in the Wilderness, a small Anglican church distinguished by its stained-glass windows. Dharamshala became a popular hill station for the British working in or near Delhi, offering a cool respite during the hot summer months.

 

"Before the earthquake of 1905, the upper part of the station, which rises to a height of 2,168 metres, contained the European houses, the station church, and the officers' mess and lines of the 1st Gurkhas, together with the public gardens, post office, and two bazars, the Forsythganj and McLeodganj. The public offices, a bazar, and a few European houses made up the lower station, as low as 1,372 metres. The 1st battalion of the 1st Gurkhas used to be stationed here, but was moved to the upper station in 1894-5.... The public gardens, which were, before the earthquake, laid out with much taste in lawns and terraces, contained a valuable collection of indigenous and imported trees and shrubs, and were overlooked by the Assembly Rooms, a handsome building comprising a public hall, a library and reading-room and a billiard-room. The church was beautifully situated in a recess of the mountain."

 

In 1905, the Kangra valley suffered a major earthquake. On April 4 of that year, the earth shook, demolishing much of the cantonment and the neighbouring city of Kangra, Himachal Pradesh as well as the Bhagsunag temple. Altogether, the 1905 Kangra earthquake killed 20,000 people. "1,625 persons perished at Dharamsāla alone, including 15 Europeans and 112 of the Gurkha garrison."."

 

The Gurkhas rebuilt the town along with the temple, which today is acknowledged as the 1st Gurkha Rifles' heritage. The British had planned to make Dharamshala the summer capital of India, but moved to Shimla after the disaster.

 

Not only did the Gurkhas of Dharmshala make a major contribution to India's defence, many were freedom fighters for the Indian National Army, which had been founded by Netaji Subhas Chandra Bose. The Indian National Army Captain Ram Singh Thakur, a Gurkha from the village of Khanyara, composed some of India's most popular and stirring patriotic songs, including "Kadam Kadam Badaye Ja". He is acknowledged so by the Netaji Research Bureau, Kolkata. The important contribution of the noted Gurkha social commentator, the late Master Mitrasen Thapa, from the village of Totarani, has been acknowledged by the Himachal Pradesh government. Recently, a park dedicated to the memory of the late Brigadier Sher Jung Thapa, MVC, the 'Hero of Skardu', has been opened alongside the road between Lower and Upper Dharamshala.

 

ESTABLISHMENT OF TIBETAN EXILE COMMUNITY

The Tibetan settlement of Dharamshala began in 1959, when His Holiness the Dalai Lama had to flee Tibet and the Prime Minister of India allowed him and his followers to settle in McLeodGanj (in Upper Dharmshala), a former colonial British summer picnic spot. There they established the "government-in-exile" in 1960. Dharamshala had been connected with Hinduism and Buddhism for a long time, many monasteries having been established there in the past, by Tibetan immigrants in the 19th century.In 1970, The Dalai Lama, Tenzin Gyatso, opened the Library of Tibetan Works and Archives which houses over 80,000 manuscripts and other important resources related to Tibetan history, politics and culture. It is considered one of the most important institutions for Tibetology in the world, the new director is Geshe Lahkdor, the old translator of H.H. the Dalai Lama.

 

Several thousand Tibetan exiles have now settled in the area, and most live in and around McLeodGanj in Upper Dharamshala, where they have built monasteries, temples and schools. McLeodGanj is sometimes known as 'Little Lhasa", after the Tibetan capital city, or 'Dhasa' (a compound of 'Dharamshala' and 'Lhasa'). It has become an important tourist destination with many hotels and restaurants, leading to growth in tourism and commerce.

 

Dharamshala is the winter capital of Himachal Pradesh. The Legislative Assembly is at Sidhbari, near the Chinmaya Tapovan Ashram, and the winter sessions of the Government are held there.

 

GEOGRAPHY

Dharamshala has an average elevation of 1457 metres, covering an area of almost 8.51 km².

 

Dharamsala is located in the Kangra Valley, in the shadow of the Dhauladhar mountains.

 

The city is divided into two distinct sections. Kotwali Bazaar and the surrounding markets are referred to as "Lower Dharamshala" or just "Dharamshala." Further up the mountain is McLeodGanj separated in between by the village of Ganchen Kyishong, the home of the Tibetan government-in-exile. A steep, narrow road connects McLeodGanj from Dharamshala and is only accessible to taxis and small cars, while a longer road winds around the valley for use by buses and trucks. McLeodGanj is surrounded by pine, Himalayan oak, and rhododendron.

 

The main crops grown in the valleys below are rice, wheat and tea.

 

CONNECTIONS

Dharamshala town is reached by Gaggal Airport, (IATA: DHM, ICAO: VIGG), about 15 km to the town's south and about 10 km north of Kangra, Himachal Pradesh town. To reach Dharamshala by train, one has to reach Kangra, Himachal Pradesh town by Kangra Valley Railway line from Pathankot 94 km away and then take a bus or a taxi.

 

Pathankot is a broad gauge railway head. There is another railway line from Pathankot to Jogindernagar, a part of the Mandi District of Himachal Pradesh, which is a narrow-gauge line. The nearest station to Dharamshala on this line is Chamunda Marg, half an hour away, where a Shaktipitha is; the town is well connected by road to other parts of the country.

 

Buses of all classes (deluxe, air-conditioned, and regular) drive daily between Dharamshala and major cities such as Chandigarh, Delhi, and Shimla. Several buses each night connect McLeodGanj with Majnu Ka Tila, the Tibetan settlement in Delhi.

 

CLIMATE

Dharamshala has a monsoon-influenced humid subtropical climate (Cwa). Summer starts in early April, peaks in early June (when temperatures can reach 36 °C) and last till mid-June. From July to mid-September is the monsoon season when up to 3000 mm of rainfall can be experienced, making Dharamshala one of the wettest places in the state. Autumn is mild and lasts from October to the end of November.

 

Autumn temperatures average around 16–17 °C. Winter starts in December and continues until late February. Snow and sleet are common during the winter in upper Dharamshala (including McLeodganj, Bhagsu Nag and Naddi). Lower Dharamshala receives little solid precipitation except hail. The snowfall of January 7, 2012 was an exception. It was caused by deep low pressure entering the Kangra district. Winter is followed by a short, pleasant spring until April. Historically, the Dhauladhar mountains used to remain snow-covered all year long, however, in recent years they have been losing their snow blanket during dry spells.

 

The best times to visit are the autumn and spring months.

 

TREKKING

Dharamshala is a starting point to a number of trekking trails that especially lead trekkers across Dhauladhar into the upper Ravi Valley and Chamba district. En route, you cross through forests of deodar, pine, oak and rhododendron, and pass streams and rivers and wind along vertiginous cliff tracks, and the occasional lake waterfall and glacier.

 

A 2-km amble takes one to Bhagsu, and then a further 3-km walk will lead the trekkers to Dharamkot. If one wishes to go on a longer walk then he/she can trek 8-km to Triund. The snow line of Ilaqa Got is just a 5-km walk.

 

Other trekking trails that lead you to Chamba from Dharamshala are:

 

Toral Pass (4575m) which begins from Tang Narwana (1150m) that is nearly 10 km from Dharamshala

Across Bhimghasutri Pass (4580m) via near-vertical rocky ascents, steep cliffs and dangerous gorges. This is a highly difficult level trek and takes around six days to complete.

Dharamshala - Bleni Pass (3710m) – Dunali. Compared to other trekking trails, this one is much easier and takes around four or five-days to complete. The trek leads you through alpine pastures, woods, and streams, before ending at Dunali, on the Chamba road.

 

Dharamshala is an ideal destination for rock climbing enthusiasts. One can go rock climbing over the ridges of the Dhauladhar range.

 

Kareri Lake (near Kareri Village) is also a famous trekking destination for travellers.

 

PLACES OF ATTRACTION

Naam Art Gallery The exhibition in ‘NAAM ART GALLERY’ exhibits paintings by Elsbeth Buschmann - watercolours and acrylics - and oil paintings by Alfred W. Hallett. Elsbeth Buschmann, is a professional painter from Germany, having studied painting in London and Paris . She lived in many countries where she held exhibitions, especially in the USA where she received various awards. Her paintings are in private collections in Germany, USA, Scotland, India and Switzerland. In India she held solo exhibitions at AIFAX, New Delhi and TAG, the Art Gallery of the Taj Mahal Hotel, Mumbai. She also took part in ‘The Himalayan National Exhibition of Art’ and was awarded. Open 10am to 7.00pm (Monday Closed)

 

Masrur (or Masroor): The major attraction of this place is the fifteen exquisitely carved monolithic rock temples dating back to the 8th century. The carvings of these temples are similar to Kailash temple at Ellora. In the sanctum of the main temple, one can find images of Lord Ram, and the Goddesses Sita and Lakshmi. Masrur is 40 km south of Kangra, Himachal Pradesh at 32°4′22″N 76°8′14″E. Template:Jama Masjid, Kotwali Bazar, Dharamshala.

 

Bhagsu Waterfall: This waterfall is in Bhagsu, 2 km from McLeodGanj. It lies behind the Bhagsunag Temple. During Monsoon, the fall turns into a 30 feet cascade.

 

Bhagsunag Temple: Temple of god Shiva situated around 2 km from McLeodGanj Bazaar. Constructed by 1 GR by around 1800 century and then worshipped majorly by 14 Gukha platoon villages in Dharamshala. Very next to Bhagsunag temple is a water fall, one of the major tourist attraction spot in Dharamshala.

 

Kangra Museum: Situated close to the bus stand, Kangra Art Museum is a unique museum displaying the artifacts of Tibetan and Buddhist cultures. This is a treasure of Kangra valley’s cultural past, crafts, arts and other ancient artifacts. Some of the displayed items in the museum are dating back to the 5th century.

 

Kangra Museum encloses a gallery consisting of miniature paintings of Kangra’s rich past, pottery, rare coin memorabilia, sculptures and anthropological materials. It has a varied collection of tribal jewelry, embroidered costumes and wood carvings. A section dedicated to contemporary artworks adds the attraction to the museum.

 

Tourists can easily reach by bus or taxi and it will take 30 mins to one hour to see the museum. While visiting the museum, never miss to explore the Kotwali bazar.

 

Kunal Pathri Temple: This temple is dedicated to Goddess Kalpeshwari and is 3 km from the Kotwali Bazaar. It's believed that a part of Goddess Sati's skull fell here when Lord Shiva was carrying the charred body of the Goddess; hence the name of the temple.

 

Chamunda Temple: This temple is around 15 km from Dharamshala on the right bank of river Baner on the Mandi-Pathankot highway. According to mythology, Goddess Kali killed the demons Chand and Mund at this place.

 

Dal Lake: The Lake is spread in an area of 1 km and is bounded by rhododendrons, deodars, and junipers forest. Annually, a fair is held at the Kali Temple near the Lake. There is another temple close to the lake that is dedicated to sage Durvasa. Dal Lake is 2 km walk westwards from McLeodGanj bazaar.

 

Triund: Triund is nestled in the foothills of Dhauladhar and is around 17 km from Dharamshala. It's a trekking destination from McLeodGanj, and offers magnificent vistas of the mountains and valleys. The nightstays are in the hoods, small time caves, that local gaddis with their goat herds use as shelters from rains during the daytime.

 

Naddi: This scenic picnic spot is located 5 km northwest of McLeodGanj. Naddi offers a spectacular view of the Kangra valley. You can trek to Kareri Lake, Triund, and Guna Devi from here. It's becoming a popular destination for nature lovers.

 

Thaneek Pura or Thanik Pura is a hill station village (hamlet) in Chintpurni in the Una district of the state of Himachal Pradesh in India. It is near the Chintpurni Temple, which is a place of pilgrimage for both Hindus and Sikhs. The area is surrounded by the western Himalayas in the north and east in the smaller Shiwalik (or Shivalik) range bordering the state of Punjab.

 

McLeodGanj is around 9 km from Dharamshala. This place is famous for its markets, where one can shop for handicraft items, eat Tibetan food and visit statue of Lord Buddha.

 

Sidhbari : A village located 6 km from Dharamshala near Yol Cantonment and a place of historical spiritual significance. Attractions around Sidhbari include the Kapila Muni Cave, Chinmaya Ashram, Gyuto monastery, Aganjar Mahadev Temple and the newly constructed State legislature. The agricultural hamlet of Rakkar nearby is an ideal base to explore the rest of the Kangra district and experience the traditional lifestyle and mud architecture of the Gaddi community.

 

Adi Shakti Temple, Naddi

Aghanjar Mahadev

Bhagsu waterfall

Bhagsunath

Sheela Chowk

Bir - Popular destination for ecotourism, meditation studies, volunteering, and paragliding at Billing.

Brajeshwari Devi Temple

Chamunda Devi Mandir

Chinmaya Tapovan

Chime Gyatsarling Monastery, just behind of Norbulingka Institute, upper Sidhpur. 6 km from Dharmshala and 14 km from Gagal airport.

Dal Lake

Dari

Gopalpur Zoo and tea gardens

Dehra Gopipur

Dharamkot (2100 m)

Guna Devi Mandir amidst dense forest

Historical fort in Old Kangra, Himachal Pradesh. Adjoining the Fort is the Maharaja Sansar Chandra Museum, run by the Kangra Royal Family. The Museum provides audio guides for the fort and the museum.

Haripur Village (near Guler)

Pong Dam Lake

Indru Nag Temple

Kareri Lake

Khaniyara

Kunal Pathri

Lam Dal Lake

Library of Tibetan Works and Archives

Masrur (rock temple)

Namgyal Monastery

Narghota

Norbulingka Institute

Nurpur

Sidhbari

Church of St. John in the Wilderness

Tibetan Institute of Performing Arts

Triund (2975 m), a popular day hike or overnight trek. There is a forest rest house for overnight stay.

Tatwani and Machhrial

Trilokpur

Chime Gyatseling Monastery (Guru Padmasambhava)

Near Norbulingka Tibetan Institute

Jama Masjid kotwalibazar Dharamshala

 

WIKIPEDIA

St Andrew's has been a bugbear of mine, it is a unusual looking Kentish church, a short drive from my house, and yet I have found it always locked.

 

I was now on a run of successes and so hoped to find it open for the riders and striders, and for me too.

 

I parked hard against the high bank beside the road, parking here is always problematic. You approach the church up steep steps, and from the lesser used side, I did not know if the door would be open, but I could hear voices.

 

I was in luck, sitting outside in the warm sunshine was a warden, apparently waiting for his wife to relieve his time on duty, but I was still greeted warmly and encouraged to go inside, as if that was necessary.

 

St Andrews sits in a quiet corner of a quiet village. The main Dover to Sandwich road is a couple of hundred yards away, but you can just hear the sounds of the countryside. Attractive houses and cottages huddle together on the other side of the road, and once in the small churchyard, you can look down on them.

 

St Andrew's has a small squat tower, and so is un-Kentish, but conforms to the usual Norman two cell layout, and once inside, feels ancient, much thanks to the sympathetic improvements done during the 19th century.

 

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A dark and atmospheric church on a steep hill above the village-end. Built of flint with stone and brick work of later periods it has changed little in a hundred years. The Victorian benefactors who refurnished the church did us a great favour – keeping the best of the old whilst giving us the best of the new. Most windows are by Kempe and some are uncommonly good – especially King David in the low side window of the nave. Both nave altars had their own arch and window and the Victorian Rood Screen creates a medieval effect. In the chancel is a fine late medieval brass to one of the owners of Dane Court – the big house of the village, because it has always been on the wall it is in pristine condition. The gorgeous reredos by Powell’s showing Christ the Alpha and Omega is especially fine. Outside the gate is a good set of village stocks!

 

www.kentchurches.info/church.asp?p=Tilmanstone

 

The church, which is dedicated to St. Andrew, is a small mean building, consisting of a body and chancel, with a square tower at the west end, very low, but formerly higher, having been taken down a few years ago; there is one bell in it. In the chancel, against the east wall, is a brass plate, on it are the figures of a man and woman, on his side one son, on her's three daughters, all kneeling, with the arms of Fogg, with a label of three points, impaling Sackville, with a crescent, for Richard Fogg, esq. and Anne his wife; he died in 1598. A gravestone for Richard Fogg, esq. father of fourteen children, famous for his poetry, and skill in heraldry, obt. 1680. A gravestone for Jane, daughter of the Rev. Strangford Viol, late rector of Upminster, in Essex, and Jane his wife, daughter of Richard Fogg, esq. obt. 1719; she married Edward Jacob, surgeon, of Canterbury, who died in 1756. In the east window are three shields of painted glass; the first, the field gone, On a chief, azure, three lions rampant, or; on the sides in black letter, Sir John Lisle, knt. The field was probably or; second, Gules, a cross, argent; third, azure, a bend cotized, argent, between six martlets of the second, under which was formerly this legend, Orate p aia Wi. Tonge, now obliterated. In the north window are remaining four figures; first, a man in armour with a shield, having a plain cross on it, on his breast, in the attitude of thrusting a lance through the jaws of a beast lying at his feet; probably, by the cross designed for St. George; second, a young man crowned; third, an older man crowned, with a globe and sceptre in his hands, and seemingly weeping; fourth, an antient man kneeling, full bearded, on his shoulder a child holding a globe and sceptre, to which he is looking up. In the south window is the figure of a man bearded, with a palmer's bonnet on, and staff, holding in his right hand a book. In the body of the church, a marble monument against the north wall, near the chancel, and inscription, shewing that in the vault underneath are deposited the remains of Michael Hatton, esq. of Dane-court, obt. 1776; also Mrs. Alice Hatton, his widow, obt. 1791; arms, Azure, a chevron, between three wheat sheaves, or, impaling gules, three lilies, argent, stalked and leaved, vert. A monument against the same wall for Thomas Michael Tierney, late student of Brazen Noze college, Oxford, and son of Thomas Tierney, of London, by Savine his wife, obt. 1770, at Arras, in France, on his return to England, æt. 19. On seven different gravestones are memorials for the Smiths, resident at Thornton, from the year 1632 to 1664. In the windows of this church were formerly much more painted glass, both of figures and coats of arms.

 

This church was antiently part of the possessions of the knights hospitallers of St. John of Jerusalem, to whom it was appropriated by archbishop Langton, about the end of king John's reign; the archbishop reserving to himself and successors, the nomination and institution of a vicar, and at the same time he endowed the vicarage, decreeing that the vicar should receive the whole altarage, and the moiety of all the tithes belonging to this church, and a certain messuage, &c. belonging to it; (fn. 3) in which state the appropriation and vi carage of this church remained until the dissolution of the above order, in the 32d year of king Henry VIII.'s reign, when they both came into the king's hands, and remained there till the year 1558, being the last of Philip and Mary, when the advowson of the vicarage was granted among others to the archbishop; and the appropriation likewise in the third year of queen Elizabeth, this rectory being then valued at six pounds per annum; since which both the appropriation and advowson have remained part of the possessions of the see of Canterbury, the archbishop being now possessed of them. The vicarage of Tilmanstone is valued in the king's book at 7l. 12s. 6d. It is now a discharged living, and is of the yearly value of forty-five pounds. In 1588 here were one hundred and nine communicants, in 1640 there were the like number of communicants, and it was valued at fifty pounds. In 1740 it was of the value of sixty pounds.

 

Archbishop Wake, in 1719, on the petition of Nicholas Carter, vicar of this church, gave licence for him to take down the old vicarage-house and to erect a new one. (fn. 4) This vicarage is at present endowed with one half of the great tithes, with a vicarage-house, and garden only, for the vicar's use. The remaining half of the great tithes belongs to the parsonage, with twenty-four acres of glebe land, held on a beneficial lease from the archbishop, by the two sons of the late Mr. John Curling, of Ham. There are fifteen acres of land in this parish allotted as a glebe to Eastry parsonage.

 

In the parish register (the antient part of it) are the names of Cocks, Fogg, very numerous, Arden, Willford, Billingsley, Bargrave, Pattinson, Burville, Capell, Boys, Picks, and Ower.

 

www.british-history.ac.uk/report.aspx?compid=63613

Dharamshala (also Dharamsala) is a city and a municipal council in Kangra district in the Indian state of Himachal Pradesh. It is the district headquarters. It was formerly known as Bhagsu. The Dalai Lama's residence in McLeodGanj and the headquarters of Central Tibetan Administration (the Tibetan government in exile) are in Dharamshala. Dharamshala is 18 kilometres from Kangra.

 

DESCRIPTION

Dharamshala is a city in the upper reaches of the Kangra Valley and is surrounded by dense coniferous forest consisting mainly of stately Deodar cedar trees. The suburbs include McLeodGanj, Bhagsunath, Dharamkot, Naddi, ForsythGanj, Kotwali Bazaar (the main market), Kaccheri Adda (government offices such as the court, police, post, etc.), Dari, Ramnagar, Sidhpur, and Sidhbari (where the Karmapa is based).

 

The village of McLeodGanj, lying in the upper reaches, is known worldwide for the presence of the Dalai Lama. On 29 April 1959, the 14th Dalai Lama (Tenzin Gyatso) established the Tibetan exile administration in the north Indian hill station of Mussoorie. In May 1960, the Central Tibetan Administration (CTA) was moved to Dharamshala.

 

Dharamshala is the centre of the Tibetan exile world in India. Following the 1959 Tibetan uprising there was an influx of Tibetan refugees who followed the 14th Dalai Lama. His presence and the Tibetan population has made Dharamshala a popular destination for Indian and foreign tourists, including students studying Tibet.

 

One of the main attractions of Dharamshala is Triund hill. Jewel of Dharamshala, Triund is one day trek at the upper reaches of McLeodGanj, about 9 km from McLeodGanj.

 

ETYMOLOGY

Dharamshala (Devanagari: धर्मशाला; ITRANS: Dharmashaalaa; IAST: Dharmaśālā) is a Hindi word (derived from Sanskrit) that is a compound of dharma (धर्म) and shālā (शाला). A loose translation into English would be 'spiritual dwelling' or, more loosely, 'sanctuary'. Rendering a precise literal translation into English is problematic due to the vast and conceptually rich semantic field of the word dharma[1] and the cultural aspect of India.

 

In common Hindi usage, the word dharamshala refers to a shelter or rest house for spiritual pilgrims. Traditionally, such dharamshalas (pilgrims' rest houses) were commonly constructed near pilgrimage destinations (often in remote areas) to give visitors a place to sleep for the night. When the first permanent settlement was created in the place now called Dharamshala, there was one such pilgrims' rest house on the site, and the settlement took its name from that dharamshala.

 

HISTORY

BEFORE THE RAJ

From the earliest times until the British Raj, Dharamshala and its surrounding area was ruled by the Katoch Dynasty of Kangra. The Katoch Dynasty is said to be the oldest serving Royal Family in the world.[3] The Royal Family still keeps a residence in Dharamshala, known as 'Clouds End Villa'.

 

The indigenous people of the Dharamshala area (and the surrounding region) are the Gaddis, a predominantly Hindu group who traditionally lived a nomadic or semi-nomadic (transhumant) lifestyle. Due to the lack of permanent settlements in the area, some Gaddis lost their seasonal pastures and farmland when the British and the Gurkhas arrived to settle.

Settlement by the British and the Gurkhas

 

In 1848, the area now known as Dharamshala was annexed by the British.

 

"Dharamsāla lies on a spur of the Dhaola Dhār, 16 miles north-east of Kāngra, in the midst of wild and picturesque scenery. It originally formed a subsidiary cantonment for the troops stationed at Kāngra, and was first occupied as a station in 1849, when a site was required for a cantonment to accommodate a Native regiment which was being raised in the District. A site was found upon the slopes of the Dhaola Dhār, in a plot of waste land, upon which stood an old Hindu resthouse, or dharmsāla, whence the name adopted for the new cantonment. The civil authorities, following the example of the regimental officers, and attracted by the advantages of climate and scenery, built themselves houses in the neighbourhood of the cantonment; and in 1855 the new station was formally recognised as the head-quarters of the [Kāngra] District."

 

In 1860, the 66th Gurkha Light Infantry was moved from Kangra, Himachal Pradesh to Dharamshala, which was at first made a subsidiary cantonment. An ideal position for the new base was found on the slopes of the Dhauladhar Hills, near the site of a Hindu sanctuary, or Dharamshala, hence the name of the town. The Battalion was later renamed the historic 1st Gurkha Rifles, this was the beginning of the legend of the Gurkhas, also known as the 'Bravest of the Brave'. Consequently, fourteen Gurkha platoon villages grew from this settlement, and exist to this day, namely Dari, Ramnagar, Shyamnagar, Dal, Totarani, Khanyara, Sadher, Chaandmaari, Sallagarhi, Sidhbari, Yol, and so on. The Gurkhas worshipped at the ancient Shiva temple of Bhagsunag. The Gurkhas referred to Dharamshala as 'Bhagsu' and referred to themselves as Bhagsuwalas.

 

The 21st Gurkha Regiment from Dharamshala performed heroic feats during World War I and the North West Frontier Province campaigns. The Gurkha cantonment then reached its zenith during World War II, when battalions from Dharamshala made history. Many place names in the town still retain their former cantonment terminologies: Depot Bazaar, Pensioners' Lines, Tirah Lines (named after the 19th century Tirah Campaign), Bharatpore Lines (named after the 1826 Battle of Bharatpore).

 

The second Lord Elgin, Viceroy of India died here (at the 1st Gurkha Rifles Officers' Mess) in 1863 and is buried in the cemetery of St. John in the Wilderness, a small Anglican church distinguished by its stained-glass windows. Dharamshala became a popular hill station for the British working in or near Delhi, offering a cool respite during the hot summer months.

 

"Before the earthquake of 1905, the upper part of the station, which rises to a height of 7,112 feet [2,168 metres], contained the European houses, the station church, and the officers' mess and lines of the 1st Gurkhas, together with the public gardens, post office, and two bazars, the Forsythganj and McLeodganj. The public offices, a bazar, and a few European houses made up the lower station, as low as 1,372 metres. The 1st battalion of the 1st Gurkhas used to be stationed here, but was moved to the upper station in 1894-5.... The public gardens, which were, before the earthquake, laid out with much taste in lawns and terraces, contained a valuable collection of indigenous and imported trees and shrubs, and were overlooked by the Assembly Rooms, a handsome building comprising a public hall, a library and reading-room and a billiard-room. The church was beautifully situated in a recess of the mountain."

 

In 1905, the Kangra valley suffered a major earthquake. On April 4 of that year, the earth shook, demolishing much of the cantonment and the neighbouring city of Kangra, Himachal Pradesh as well as the Bhagsunag temple. Altogether, the 1905 Kangra earthquake killed 20,000 people. "1,625 persons perished at Dharamsāla alone, including 15 Europeans and 112 of the Gurkha garrison."."

 

The Gurkhas rebuilt the town along with the temple, which today is acknowledged as the 1st Gurkha Rifles' heritage. The British had planned to make Dharamshala the summer capital of India, but moved to Shimla after the disaster.

 

Not only did the Gurkhas of Dharmshala make a major contribution to India's defence, many were freedom fighters for the Indian National Army, which had been founded by Netaji Subhas Chandra Bose. The Indian National Army Captain Ram Singh Thakur, a Gurkha from the village of Khanyara, composed some of India's most popular and stirring patriotic songs, including "Kadam Kadam Badaye Ja". He is acknowledged so by the Netaji Research Bureau, Kolkata. The important contribution of the noted Gurkha social commentator, the late Master Mitrasen Thapa, from the village of Totarani, has been acknowledged by the Himachal Pradesh government. Recently, a park dedicated to the memory of the late Brigadier Sher Jung Thapa, MVC, the 'Hero of Skardu', has been opened alongside the road between Lower and Upper Dharamshala.

 

ESTABLISHMENT OF TIBETAN EXILE COMMUNITY

The Tibetan settlement of Dharamshala began in 1959, when His Holiness the Dalai Lama had to flee Tibet and the Prime Minister of India allowed him and his followers to settle in McLeodGanj (in Upper Dharmshala), a former colonial British summer picnic spot. There they established the "government-in-exile" in 1960. Dharamshala had been connected with Hinduism and Buddhism for a long time, many monasteries having been established there in the past, by Tibetan immigrants in the 19th century.In 1970, The Dalai Lama, Tenzin Gyatso, opened the Library of Tibetan Works and Archives which houses over 80,000 manuscripts and other important resources related to Tibetan history, politics and culture. It is considered one of the most important institutions for Tibetology in the world, the new director is Geshe Lahkdor, the old translator of H.H. the Dalai Lama.

 

Several thousand Tibetan exiles have now settled in the area, and most live in and around McLeodGanj in Upper Dharamshala, where they have built monasteries, temples and schools. McLeodGanj is sometimes known as 'Little Lhasa", after the Tibetan capital city, or 'Dhasa' (a compound of 'Dharamshala' and 'Lhasa'). It has become an important tourist destination with many hotels and restaurants, leading to growth in tourism and commerce.

 

Dharamshala is the winter capital of Himachal Pradesh. The Legislative Assembly is at Sidhbari, near the Chinmaya Tapovan Ashram, and the winter sessions of the Government are held there.

 

GEOGRAPHY

Dharamshala has an average elevation of 1457 metres, covering an area of almost 8.51 km².

 

Dharamsala is located in the Kangra Valley, in the shadow of the Dhauladhar mountains.

 

The city is divided into two distinct sections. Kotwali Bazaar and the surrounding markets are referred to as "Lower Dharamshala" or just "Dharamshala." Further up the mountain is McLeodGanj separated in between by the village of Ganchen Kyishong, the home of the Tibetan government-in-exile. A steep, narrow road connects McLeodGanj from Dharamshala and is only accessible to taxis and small cars, while a longer road winds around the valley for use by buses and trucks. McLeodGanj is surrounded by pine, Himalayan oak, and rhododendron.

 

The main crops grown in the valleys below are rice, wheat and tea.

 

CONNECTIONS

Dharamshala town is reached by Gaggal Airport, (IATA: DHM, ICAO: VIGG), about 15 km to the town's south and about 10 km north of Kangra, Himachal Pradesh town. To reach Dharamshala by train, one has to reach Kangra, Himachal Pradesh town by Kangra Valley Railway line from Pathankot 94 km away and then take a bus or a taxi.

 

Pathankot is a broad gauge railway head. There is another railway line from Pathankot to Jogindernagar, a part of the Mandi District of Himachal Pradesh, which is a narrow-gauge line. The nearest station to Dharamshala on this line is Chamunda Marg, half an hour away, where a Shaktipitha is; the town is well connected by road to other parts of the country.

 

Buses of all classes (deluxe, air-conditioned, and regular) drive daily between Dharamshala and major cities such as Chandigarh, Delhi, and Shimla. Several buses each night connect McLeodGanj with Majnu Ka Tila, the Tibetan settlement in Delhi.

 

CLIMATE

Dharamshala has a monsoon-influenced humid subtropical climate (Cwa). Summer starts in early April, peaks in early June (when temperatures can reach 36 °C) and last till mid-June. From July to mid-September is the monsoon season when up to 3000 mm of rainfall can be experienced, making Dharamshala one of the wettest places in the state. Autumn is mild and lasts from October to the end of November.

 

Autumn temperatures average around 16–17 °C. Winter starts in December and continues until late February. Snow and sleet are common during the winter in upper Dharamshala (including McLeodganj, Bhagsu Nag and Naddi). Lower Dharamshala receives little solid precipitation except hail. The snowfall of January 7, 2012 was an exception. It was caused by deep low pressure entering the Kangra district. Winter is followed by a short, pleasant spring until April. Historically, the Dhauladhar mountains used to remain snow-covered all year long, however, in recent years they have been losing their snow blanket during dry spells.

 

The best times to visit are the autumn and spring months.

 

TREKKING

Dharamshala is a starting point to a number of trekking trails that especially lead trekkers across Dhauladhar into the upper Ravi Valley and Chamba district. En route, you cross through forests of deodar, pine, oak and rhododendron, and pass streams and rivers and wind along vertiginous cliff tracks, and the occasional lake waterfall and glacier.

 

A 2-km amble takes one to Bhagsu, and then a further 3-km walk will lead the trekkers to Dharamkot. If one wishes to go on a longer walk then he/she can trek 8-km to Triund. The snow line of Ilaqa Got is just a 5-km walk.

 

Other trekking trails that lead you to Chamba from Dharamshala are:

 

Toral Pass (4575m) which begins from Tang Narwana (1150m) that is nearly 10 km from Dharamshala

Across Bhimghasutri Pass (4580m) via near-vertical rocky ascents, steep cliffs and dangerous gorges. This is a highly difficult level trek and takes around six days to complete.

Dharamshala—Bleni Pass (3710m) – Dunali. Compared to other trekking trails, this one is much easier and takes around four or five-days to complete. The trek leads you through alpine pastures, woods, and streams, before ending at Dunali, on the Chamba road.

 

Dharamshala is an ideal destination for rock climbing enthusiasts. One can go rock climbing over the ridges of the Dhauladhar range.

 

kareri lake (near kareri village) is also a famous trekking destination for travellers.

 

PLACES OF ATTRACTION

Naam Art Gallery The exhibition in ‘NAAM ART GALLERY’ exhibits paintings by Elsbeth Buschmann - watercolours and acrylics - and oil paintings by Alfred W. Hallett. Elsbeth Buschmann, is a professional painter from Germany, having studied painting in London and Paris . She lived in many countries where she held exhibitions, especially in the USA where she received various awards. Her paintings are in private collections in Germany, USA, Scotland, India and Switzerland. In India she held solo exhibitions at AIFAX, New Delhi and TAG, the Art Gallery of the Taj Mahal Hotel, Mumbai. She also took part in ‘The Himalayan National Exhibition of Art’ and was awarded. Open 10am to 7.00pm (Monday Closed) Mobile 098160-43708

 

Masrur (or Masroor): The major attraction of this place is the fifteen exquisitely carved monolithic rock temples dating back to the 8th century. The carvings of these temples are similar to Kailash temple at Ellora. In the sanctum of the main temple, one can find images of Lord Ram, and the Goddesses Sita and Lakshmi. Masrur is 40 km south of Kangra, Himachal Pradesh at 32°4′22″N 76°8′14″E. Template:Jama Masjid, Kotwali Bazar, Dharamshala.

 

Bhagsu Waterfall: This waterfall is in Bhagsu, 2 km from McLeodGanj. It lies behind the Bhagsunag Temple. During Monsoon, the fall turns into a 30 feet cascade.

 

Bhagsunag Temple: Temple of god Shiva situated around 2 km from McLeodGanj Bazaar. Constructed by 1 GR by around 1800 century and then worshipped majorly by 14 Gukha platoon villages in Dharamshala. Very next to Bhagsunag temple is a water fall, one of the major tourist attraction spot in Dharamshala.

 

Kangra Museum: Situated close to the bus stand, Kangra Art Museum is a unique museum displaying the artifacts of Tibetan and Buddhist cultures. This is a treasure of Kangra valley’s cultural past, crafts, arts and other ancient artifacts. Some of the displayed items in the museum are dating back to the 5th century.

 

Kangra Museum encloses a gallery consisting of miniature paintings of Kangra’s rich past, pottery, rare coin memorabilia, sculptures and anthropological materials. It has a varied collection of tribal jewelry, embroidered costumes and wood carvings. A section dedicated to contemporary artworks adds the attraction to the museum.

 

Tourists can easily reach by bus or taxi and it will take 30 mins to one hour to see the museum. While visiting the museum, never miss to explore the Kotwali bazar.

 

Kunal Pathri Temple: This temple is dedicated to Goddess Kalpeshwari and is 3 km from the Kotwali Bazaar. It's believed that a part of Goddess Sati's skull fell here when Lord Shiva was carrying the charred body of the Goddess; hence the name of the temple.

 

Chamunda Temple: This temple is around 15 km from Dharamshala on the right bank of river Baner on the Mandi-Pathankot highway. According to mythology, Goddess Kali killed the demons Chand and Mund at this place.

 

Dal Lake: The Lake is spread in an area of 1 km and is bounded by rhododendrons, deodars, and junipers forest. Annually, a fair is held at the Kali Temple near the Lake. There is another temple close to the lake that is dedicated to sage Durvasa. Dal Lake is 2 km walk westwards from McLeodGanj bazaar.

 

Triund: Triund is nestled in the foothills of Dhauladhar and is around 17 km from Dharamshala. It's a trekking destination from McLeodGanj, and offers magnificent vistas of the mountains and valleys. The nightstays are in the hoods, small time caves, that local gaddis with their goat herds use as shelters from rains during the daytime.

 

Naddi: This scenic picnic spot is located 5 km northwest of McLeodGanj. Naddi offers a spectacular view of the Kangra valley. You can trek to Kareri Lake, Triund, and Guna Devi from here. It's becoming a popular destination for nature lovers.

 

Thaneek Pura or Thanik Pura is a hill station village (hamlet) in Chintpurni in the Una district of the state of Himachal Pradesh in India. It is near the Chintpurni Temple, which is a place of pilgrimage for both Hindus and Sikhs. The area is surrounded by the western Himalayas in the north and east in the smaller Shiwalik (or Shivalik) range bordering the state of Punjab.

 

McLeodGanj is around 9 km from Dharamshala. This place is famous for its markets, where one can shop for handicraft items, eat Tibetan food and visit statue of Lord Buddha.

 

Sidhbari : A village located 6 km from Dharamshala near Yol Cantonment and a place of historical spiritual significance. Attractions around Sidhbari include the Kapila Muni Cave, Chinmaya Ashram, Gyuto monastery, Aganjar Mahadev Temple and the newly constructed State legislature. The agricultural hamlet of Rakkar nearby is an ideal base to explore the rest of the Kangra district and experience the traditional lifestyle and mud architecture of the Gaddi community.

 

Adi Shakti Temple, Naddi

Aghanjar Mahadev

Bhagsu waterfall

Bhagsunath

Sheela Chowk

Bir - Popular destination for ecotourism, meditation studies, volunteering, and paragliding at Billing.

Brajeshwari Devi Temple

Chamunda Devi Mandir

Chinmaya Tapovan

Chime Gyatsarling Monastery, just behind of Norbulingka Institute, upper Sidhpur. 6 km from Dharmshala and 14 km from Gagal airport.

Dal Lake

Dari

Gopalpur Zoo and tea gardens

Dehra Gopipur

Dharamkot (2100 m)

Guna Devi Mandir amidst dense forest

Historical fort in Old Kangra, Himachal Pradesh. Adjoining the Fort is the Maharaja Sansar Chandra Museum, run by the Kangra Royal Family. The Museum provides audio guides for the fort and the museum.

Haripur Village (near Guler)

Pong Dam Lake

Indru Nag Temple

Kareri Lake

Khaniyara

Kunal Pathri

Lam Dal Lake

Library of Tibetan Works and Archives

Masrur (rock temple)

Namgyal Monastery

Narghota

Norbulingka Institute

Nurpur[18]

Sidhbari

Church of St. John in the Wilderness

Tibetan Institute of Performing Arts

Triund (2975 m), a popular day hike or overnight trek. There is a forest rest house for overnight stay.

Tatwani and Machhrial

Trilokpur

Chime Gyatseling Monastery (Guru Padmasambhava)

Near Norbulingka Tibetan Institute

Jama Masjid kotwalibazar Dharamshala

+++ DISCLAIMER +++

Nothing you see here is real, even though the conversion or the presented background story might be based on historical facts. BEWARE!

  

Some background:

The Jagdtiger was until 1945 the heaviest armored vehicle to see service in World War Two. The design process started out with a demand for a heavy assault gun back in 1942 when the war was still in Germany’s favor and the army needed a heavily armored and armed vehicle to smash enemy fortifications. However, by the time the Jagdtiger, based on the Tiger II tank, came along two years later, the original need for the vehicle had vanished and it was put to work as a heavy long-range tank destroyer instead.

 

On 12th April 1943, Henschel presented two designs for the vehicle which was being referred to as the “Tigerjäger”, one with a conventional hull layout (with the engine in the rear) and the other with a mid-engine layout. Having considered both the Panther and Tiger hulls for the mount for the 12.8 cm gun, the vehicle selected for use was the Tiger II which was, at the time, still on the drawing board at Henschel. To fit the massive weapon onto the Tiger II base, the chassis had to be lengthened by 260 mm and on top of this hull was placed a large flat-sided casemate for housing the main gun and four of the crew. The engine remained at the back and the transmission at the front, as on the Tiger II, so that many components could be carried over.

The Jagdtiger had a crew of six men. The crew in the hull retained their role and positions from the Tiger II, with the driver located in the front left and the radio operator in the front right. This radio operator also had control over the secondary armament, a machine gun located in a mount in the glacis to his front. In the casemate were the remaining 4 crew. This crew consisted of a commander (front right), the gunner (front left), and two loaders located in the rear of the casemate.

 

Just as with Henschel, where the bodies of the Tiger and Tiger II were made by Krupp and then shipped to them for finishing and fitting into battle tanks, the Jagdtiger’s assembly followed a similar modular pattern: The Nibelungen works did the construction, fitting, and assembly of components including the gun, but the basic armored hull was made at a different site, namely the Eisenwerke Oberdonau (Oberdonau Iron Works) in Linz, modern-day Austria.

 

The original order for 150 Jagdtiger was increased on 3rd January 1945, even though the production of the 12.8 cm gun barrels was a significant bottleneck in production. By the end of 1944, just 49 Jagdtiger plus the two prototypes had been finished, well behind the original schedule. Production was therefore re-scheduled to run through April 1945 with another 100 Jagdtiger planned, after which production would switch to the Tiger II instead and then, gradually and in parallel, to the E-50 and E-75 tanks from the upcoming Einheitspanzer vehicle family.

The Jagdtiger was not to be terminated, however, because it was a highly specialized vehicle that was expected to see a relatively long useful career against heavy Soviet tanks and potentially against anything heavier than the medium M4 Sherman that Allied forces might field at the Western front, too. Production would simply switch to the firm of Jung in Jungenthal instead, with the first five Jagdtiger planned to be ready in May 1945, 15 in June, and then 25 per month through to the end of the year.

Things did not evolve this way, though. Resources became scarce and battle tanks received higher production priority. On 25th February 1945, ‘extreme measures’ were ordered to increase production of the Jagdtiger, which included the temporary expedient of fitting an 8.8 cm gun (the 8.8 cm L/71 KwK. Pak. 43/3) in lieu of the 12.8 cm piece, so that the semi-finished hulls that waited in Austria for completion could be completed somehow and fielded. This vehicle was designated Sd.Kfz.185, but it was only a stopgap solution and only produced in very limited numbers. Due to the lack of guns, Jagdtiger hull production chronically outran the upper hull completion lines so that plans were made in mid-1945 to find another way to bring the uncompleted lower hulls to use and outfit them with different superstructures, weapons, and engines, what led to the “Jagdtiger Ausf. M”.

 

This vehicle was designed to carry the newly developed 8.8 cm L/100 KwK. Pak. 45/1 which just had entered production. At its core this weapon was the proven and highly effective KwK 43/3, but it was combined with a longer barrel to improve muzzle velocity, range, and penetration – it was extended by 2.55 m (1000 in). The existing 88 mm projectiles were still used by this weapon, but they received bigger charges in elongated cartridges; shell length increased from 882 mm to 945 mm. The longer rounds called for an extended and reinforced breech section to cope with the higher gas pressures inside of the firing chamber. With all these modifications, the gun’s overall was 17175 m (38 ft 6 in).

The long-barreled 8.8 cm L/100 KwK. Pak. 45/1’s performance was stunning and virtually on par with the much heavier 12,8 cm PaK 44 L/55. With a modified Pzgr. 40/43 APCR (Armour-piercing, Composite Rigid construction) with a projectile weight of 7.3 kg (16 lbs), muzzle velocity achieved 1.200 m/s (3.930 ft/s) and more. Despite its relatively low weight the projectile penetrated 280 mm armor sloped at 30° at 100 m, 240 mm at 500 m and still 150 mm at 2.000 m range. Even at 3.000 m, 80 mm RHA could be penetrated — enough to take out almost any contemporary Allied medium battle tank from any angle. Maximum indirect fire range was 24,410 m (26,700 yd).

 

During the 8.8 cm L/100 KwK. Pak. 45/1’s design process, fitting it into a turret for a classic battle tank had turned out to be problematic, due to the gun’s sheer overall length, its heavy recoil forces, as well as the necessary space the crew needed to handle the large rounds properly. Even though mounting it into a Henschel-production Tiger II turret was tested, the barrel’s length severely hampered the carrier tank’s mobility and stability when firing sideways, so that this plan was soon shelved. The next best option was to mount the KwK. Pak. 45/1 directly onto a long and heavy carrier chassis, creating a self-propelled gun in the style of the rather unsuccessful Ferdinand/Elefant SPG. The Jagdtiger chassis was the only available option at the time, but well-suited for this task. The planned 150-ton class E-100 tank was still on the drawing boards, but from the start any 88 mm gun was deemed to be “too light” for it. However, despite its mount at the rear of the long chassis, the 8.8 cm L/100 KwK. Pak. 45/1 still had a considerable overhang - but it was less than the massive barrel of the original Jagdtiger's 12.8 cm PaK 44 L/55, which protruded almost 1 m (3 ft) further forward. This markedly improved the vehicle's handling in tight spaces and made it less "head-heavy" in demanding terrain.

 

Adapting the existing Jagdtiger chassis turned out to be relatively easy, the unfinished hulls could be modified without major problems. Due to the long barrel and the lower weight of the KwK. Pak. 45/1, the mid-engine layout (hence the “M” suffix) was revived, and the casemate, which retained its rather boxy shape, was moved to the back of the hull. The engine, fitted into a compartment that separated the casemate from the hull crew, was a brand new 16-cylinder X engine made by Simmering-Pauker. Delivering up to 800 horsepower, this 36.5 litre engine provided a significant performance boost for the Jagdtiger, and for that matter, potentially for the Tiger II and Panther as well. The engine had the added advantage that it was more compact than the former Maybach HL230 V12 and well suited to the tight confines of a tank’s engine bay. Outwardly the change of powerplant was hardly visible. A further benefit of the mid-engine layout was that the driving shaft to the gearbox in the Jagdtiger’s front hull was shorter, saving material, weight, and internal space in the casemate behind the engine bay. As a drawback the access to the engine compartment was limited through the low and long barrel – it had to be removed before the engine could be changed.

Beyond its different internal layout, another characteristic feature of the Jagdtiger Ausf. M was a different running gear. It used elements of Porsche’s original Tiger I running that was rejected for the heavy battle tank but adopted for the heavy Ferdinand/Elefant SPG that was based on Porsche’s Tiger I design. Consisting of four wheel-units per side made from pairs of 700 mm diameter steel road wheels and a longitudinal torsion bar suspension that remained outside of the hull. While its off-road performance was not as good as the original interleaved running gear with torsion bars inside of the hull, the Porsche system offered a production advantage over the Henschel running gear that it took a third less time to produce than Henschel’s system, reduced the hull construction time as well as machining time, required less maintenance, and could actually be completely replaced in the field without (theoretically) removing other parts and without the use of a jack. The Porsche system also saved about 1,200 kg in weight, 450 man-hours of work time, gained 100 mm more ground clearance, and saved RM 404,000 (Reichsmarks) in cost per vehicle. Much more importantly though, the use of this suspension freed up space inside the vehicle, an entire cubic meter extra! A few standard Jagdtiger were finished with this running gear, too, but the Jagdtiger Ausf. M received it as a standard. With all these modifications, plus a reduced armor strength of the casemate (the front plate was reduced from 250 to “only” 180 mm), the vehicle’s overall weight was, compared with the original Jagdtiger, reduced by about 5 tons.

 

In service the Jagdtiger Ausf. M received the official designation of Sd.Kfz. 187. The first vehicles were created from existing unfinished hulls in late 1945 and immediately delivered to units in Southern and Western Germany. Late production vehicles were from the start built for the different engine position and the simplified running gear.

They Sd.Kfz. 187s were concentrated in independent commando units that exclusively operated this type, with four tanks per group and a command unit. Their transport to the front lines was already adventurous, and in the winter 1945/46 the heavy vehicles could hardly show their operative worth due to the harsh conditions. The heavy vehicles’ mobility was very limited, and even though the overall lower weight and the more powerful Simmering-Pauker engine theoretically improved performance, the complicated and capricious powerplant was a frequent cause for a generally low operational status, breakdowns and as a consequence abandoned vehicles. These were most often destroyed by the crews because the sheer bulk and weight made the recovery of a Jagdtiger very difficult, esp. in a combat zone.

 

Due to the gun’s size and position at the hull’s end, elevation was only between -4° to +15°, traverse between 10° right and 10° left. In service the gun’s long barrel turned out to be a source of constant and manifold trouble, though. Not only did it markedly react to ambient temperature and climate changes and warped easily, its inherent weight and length caused additional bending problems. Both effects reinforced each other, resulting in reduced accuracy and increased wear and tear, to a point that the barrel’s material became weakened. Esp. in wintertime, with frequent temperature shocks from firing, cracks appeared, sometimes only after a few shots, that led to burst barrels and even fatal accidents. The special rounds’ enriched charge loads were another reason for accidents. Exploding breaches occurred and the shock waves in the closed casemate as well as metal shrapnel killed several complete gun crews (while the front hull crew, in their separate compartment, survived unscathed).

Modifications were hastily devised to counter these dangers, and a field modification kit was quickly developed and rolled-out in April 1946. It introduced a barrel cage with stiffening steel ribs that was directly fitted to production vehicles or could be retrofitted around the original gun, but this measure was not enough. Already in May 1946 a second kit was issued that added a suspended steel cable construction between the gun’s barrel and its large mantlet. While this mostly solved the alignment problem and reduced the barrel’s inherent tendency to bend to an acceptable limit, the material problems through the high gas pressures as well as the hazardous breech persisted and made the Sd.Kfz. 187 very unpopular among the crews.

 

But this was not the only problem with the vehicle. Despite being a huge vehicle, the Jagdtiger Ausf. M’s total ammunition load was quite limited. Only fifty 88 mm rounds were held in storage bins located along the casemate sides, and two loaders were necessary to handle them properly within the casemate’s tight confines. However, the crews would often use any available spare space to add additional rounds, sometimes just stored loosely on the casemate floor, reaching a total load of 70 rounds and even more.

When firing at longer ranges, the crews used the Sfl Zielfernrohr 1, a telescopic sight. When engaging targets with direct fire, a Rundblickfernrohr 36 periscope sight was used. While the Jagdtiger Ausf. M could be used as mobile artillery thanks to its armament’s range, sufficient elevation, and firepower, it was rarely used in this manner. The main problem would be the small ammunition load that was insufficient for prolonged artillery fire and the lack of high explosive rounds for long-range fire support. Therefore, the Jagdtiger Ausf. M’s main task remained hunting and destroying tanks and other armored vehicles at long range from prepared positions. Especially in a defensive role the Jagdtiger turned out to be very effective. It lacked, however, the necessary mobility and speed for “hit and run” tactics or flank attacks on moving targets. Its operational range was also very limited, what meant that it constantly needed a staff of support vehicles for frequent refueling and rearming.

 

A total of 95 standard Jagdtiger and less than 50 Jagdtiger Ausf. M (their definite number remains uncertain due to the fact that most early Sd.Kfz. 187s were built from unfinished standard Jagdtiger hulls) were eventually produced and delivered before more effective tank hunter designs, based on the Einheitspanzer vehicle family and armed with more reliable weapons, were introduced. These quickly replaced the heavy Tiger-based interim designs.

  

Specifications:

Crew: 6 (Driver, Radio operator/hull machine gunner, Commander, Gunner, 2 Loaders)

Weight: 68.5 tons (150.881 lb)

Length: 9,94 m (32 ft 6 3/4 in) overall

7,80 m (25 ft 6 1/2 in) hull only

Width: 3.625 metres (11 ft 10½ in)

Height: 2,87 metres (9 ft 4 ¾ in)

3,22 metres (10 ft 6 ¾ in) with retrofitted gun barrel suspension

Ground clearance: 56,5 cm (22¼ in)

Suspension: Longitudinal torsion bars

Fuel capacity: 860 Liter (190 imp gal, 230 US gal)

 

Armor:

20–180 mm (0.79 – 7 in)

 

Performance:

Maximum road speed: 38 km/h (24 mph)

Operational range: 120 km (75 mi) on road

80 km (50 mi) off road

Power/weight: 11,68 PS/ton

 

Engine:

Simmering-Pauker X-16-80 16 cylinder 36.5 liter gasoline engine with 800 hp (575 kW)

 

Transmission:

Maybach eight-speed OLVAR OG40-1216B gearbox

 

Armament:

1× 88 mm 8.8 cm L/100 KwK. Pak. 45/1 with 50 rounds

1× 7.92 mm MG 34 or 42 machine gun in the hull with 800 rounds

  

The kit and its assembly:

This fictional tank was inspired by Trumpeter’s 1:72 models of the (real yet rare) Jagdtiger with the lighter 88 mm gun and the Porsche running gear. I thought about combining both into a late but fictional production model, but then also considered a more powerful variant of the main gun with a longer barrel – something that had been on the real-world drawing board, and ModelCollect offers one or two fictional Heer ’46 tanks with such a long weapon. An indirect inspiration for the gun and its eventual design on the model was the United States Department of Defense and Canada's Department of National Defence’s mutual HARP (High Altitude Research Project) project, in which light loads were literally fired into space/lower orbit with the help of guns instead of rockets. The ever bigger guns frequently featured lengthened and stiffened barrels to achieve and resist the massive firing pressures needed to reach altitudes with an apogee of up to 110 miles (180) km. Or even more than 300 miles (500 km) with a 40-lbs payload and rocket assistance!

To mount such a long barrel on a tank chassis, a gun position at the rear would make most sense to avoid a massive overhang and a wacky weight distribution. Therefore, the Jagdtiger’s casemate was moved accordingly, creating a more obvious (and challenging) what-if project.

 

Even though the Trumpeter Jagdtiger kit was used as base, my build is actually a kitbashing of two of them: the combination of the Porsche suspension and the respective hull from one kit with the 88 mm gun and its differing mantlet from another. Since the casemate and the engine cover were integral parts of the upper hull, both had to be cut off, switched and PSRed into their new places. Before the parts were cut off, though, internal stiffeners (simple sprue material) were added between the sloped rear side walls to ensure the upper hull’s stability and alignment. The change of the sections was quite easy; the engine deck cover was easy to re-mount, the casemate called for some PSR to hide the seam at the intersection with the hull. Anything else almost fell into place, just the gun mantlet had to be modified to create enough space for it over the armored fan casings of the engine bay cover.

 

The 88 mm gun barrel was taken OOB but lengthened with styrene tube plug by 35 mm (1.4 in) to achieve the intended L/100 length on the model instead of the original L/71. Reinforcement ribs along the barrel, made from thin styrene profiles, changed the look and underlined the science fiction aspect of this build. Finally, as a weird extra, I furthermore added a cable suspension construction that was used to stabilize the ultra-long barrels of the experimental HARP guns, too. This was also constructed with styrene bits and steel towing cable plastic dummies from an Revell 1:72 Panzer IV kit. Looks odd, but definitively different and whiffy!

 

The only other changes/additions are an antenna mast with a long-range “Sternantenne”, and I added mudguards (0.5 mm styrene strips) along the hull, which were dented for a more natiral look.

  

Painting and markings:

This was not easy to settle upon. Jagdtiger generally left the factories only with an overall primer coat with Oxidrot (RAL 3009), which was frequently stretched due to material shortages, so that the color could range from a deep reddish brown to a dull pink. Camouflage was added later, most of the time in field shops at the operating units.

To stick with this practice I initially gave the model and the still separate major components an overall coat with RAL 3009 (from above) and 8017 (from below) with rattle cans. Once thoroughly dried, Panzergrau (RAL 7021, Humbrol 67) was added in shaggy vertical streaks with a flat brush, so that a lot of the primer would still show through, esp. on vertical surfaces. The rationale behind this outdated color on a 1946 vehicle: the Jagdtiger would be primarily operated in a defensive role from prepared positions, the dark color would conceal it in the shadows, e. g. under trees, between or even inside of buildings. In real life, this concept had been revised through the much lighter Hinterhalt standard camouflage, but for the Jagdtiger and its special role it would IMHO still make sense?

 

When the dark grey had been applied and dry, I found the overall look of this massive vehicle a bit too murky, so I decided to add some more camouflage to break up the outlines and make the Jagdtiger look a bit more interesting. The choice fell on irregular vertical stripes, and as a personal twist I used RAL 7003 (Moosgrau; Revell 45) – a light olive-green grey tone, very close to the Luftwaffe’s RLM 02, that I have already used on other Heer ’46 builds together with RAL 7021 and 7028 (Dunkelgelb).

The running gear remained all-dark grey, though, and the main wheels' steel rims were painted with Revell 91. The black vinyl tracks received a treatment with grey and burnt umbra acrylic artist paint, and later some dry-brushing with grey and silver, too.

The camouflage stripes were applied with thinned acrylic paint over the dark grey base and around the decals that had been applied in the meantime and protected with clear varnish, as if the camouflage had been painted around the existing markings. Then the Moosgrau was wet-sanded vertically to create the impression of wear wand weathering. This also let a bit more of the red primer underneath shine through.

 

The model received an overall washing with highly thinned dark red-brown acrylic paint, dry-brushing with a dark earth tone, a treatment with water colors (mud and rust traces), and was finally sealed with matt acrylic varnish before assembly. As a final step, mineral artist pigments were dusted into the running gear, the tracks and the lower hull areas to simulate dust and more mud.

  

A succesful conversion, and I have earmarked the engine/casemate switch for another whiffy tank project on my agenda - after all, there's still a complete Jagdtiger kit left. However, the resulting "new" vehicle looks like a modernized Elefant SPG, with sloped armor and somewhat "streamlined". The modified gun was IMHO a good move, and the barrel suspension system adds weirdness to the whole thing - and despite the VERY long gun barrel, my Sd.Kfz. 187 looks quite plausible, also in the grey/grey livery which turned out more subtle than expected.

 

Pride and Prejudice: on Raphael Perez's Artwork

 

Raphael Perez, born in 1965, studied art at the College of Visual Arts in Beer Sheva, and from 1995 has been living and working in his studio in Tel Aviv. Today Perez plays an important role in actively promoting the LGBT (lesbian, gay, bisexual and transsexual) art and culture in Tel Aviv, and the internet portal he set up helps artists from the community reach large audiences in Israel and abroad. Hundreds of his artworks are part of private collections in Israel and abroad, and his artworks were shown in several group exhibitions: in Tel Aviv Museum of Art, "Zman Le'Omanut" art gallery, Camera Obscura, The Open House in Jerusalem, Ophir Gallery, The Haifa Forum and other private businesses and galleries.

In 2003-4 his paintings and studio appeared in a full-length movie, three student films and two graduation films.

 

Raphael Perez is the first Israeli artist to express his lifestyle as a Gay. His life and the life of the LGBT community are connected and unfold over hundreds of artwork pieces. His art creation is rare and extraordinary by every Israeli and international artistic standard. His sources of inspiration are first and foremost life events intertwined in Jewish and Israeli locality as well as influences and quotes from art history (David Hockney, Matisse). This uniqueness has crossed international borders and has succeeded in moving the LGBT and art communities around the world.

 

This is the first time we meet an Israeli artist who expresses all of his emotions in a previously unknown strength. The subjects of the paintings are the everyday life of couples in everyday places and situations, along with the aspiration to a homosexual relationship and family, equality and public recognition. Perez's works bring forward to the cultural space and to the public discourse the truth about living as LGBT and about relationships, with all of their aspects – casual relationships and sex, the yearning for love, the everyday life and the mundane activities that exist in every romantic relationship – whether by describing two men in an intimate scene in the bathroom, the bedroom or the toilet, a male couple raising a baby or the homosexual version of the Garden of Eden, family dinners, relationship ups and downs, the complexity in sharing a life as well as mundane, everyday life competing with the aspiration to self realization – through Perez's life.

  

Perez's first artworks are personal diaries, which he creates at 14 years of age. He makes sure to hide these diaries, as in them he keeps a personal journal describing his life events in the most genuine way. In these journals he draws thousands of drawings and sketches, next to which he alternately writes and erases his so-called "problematic texts", texts describing his struggle with his sexual orientation. His diaries are filled with obsessive cataloging of details, daily actions, friends and work, as well as repeating themes, such as thoughts, exhibits he has seen, movies, television, books and review of his work.

 

When he is done writing, Perez draws on his diaries. Each layer is done from beginning to end all along the journal. In fact, the work on the diaries never ends.

This struggle never ends, and when the emotion is passed on to paper, and it ends its role and becomes meaningless in a way, the visual-graphic side becomes dominant, due to the need to hide the written text, according to Perez. In books and diaries this stands out even more – when he chooses to draw in a style influenced by children's drawings, the characters are cheerful, happy, naïve and do not portray any sexuality, and when he tries drawing as an adult the sketches became more depressed and somber. During these years Perez works with preschool children, teaching them drawing and movement games. Perez says that during this period he completely abandoned the search for a relationship, either with a woman or a man, and working with children has given him existential meaning. This creation continues over 10 years, and Perez creates about 60 books-personal journals in various sizes (notepads, old notebooks, atlases and even old art books).

 

In his early paintings (1998-1999) the transition from relationships with women to relationships with men can be seen, from restraint to emotional outburst in color, lines and composition. Some characters display strong emotional expression. The women are usually drawn in restraint and passiveness, while a happy and loving emotional outburst is expressed in the colors and style of the male paintings.

 

"I fantasized that in a relationship with a woman I could fly in the sky, love, fly. However, I felt I was hiding something; I was choked up, hidden behind a mask, as if there was an internal scream wanting to come out. I was frustrated, I felt threatened…"

 

His first romance with a man in 1999 has drawn out a series of naïve paintings dealing with love and the excitement of performing everyday actions together in the intimate domestic environment.

 

"The excitement from each everyday experience of doing things together and the togetherness was great, so I painted every possible thing I liked doing with him."

 

From the moment the self-oppression and repression stopped, Perez started the process of healing, which was expressed in a burst of artworks, enormous in their size, amount, content and vivid colors – red, pink and white.

 

In 2000 Perez starts painting the huge artworks describing the hangouts of the LGBT community (The Lake, The Pool) and the Tel Avivian balcony paintings describing the masculine world, which, according to him, becomes existent thanks to the painting. Perez has dedicated this year to many series of drawings and paintings of the experience of love, in which he describes his first love for his new partner, and during these months he paints from morning to night. These paintings are the fruit of a long dialogue with David Hockney, and the similarity can be seen both in subjects and in different gestures.

 

In 2001 Perez creates a series of artworks, "Portraits from The Community". Perez describes in large, photorealistic paintings over 20 portraits of active and well-known members of the LGBT community. The emphasis is on the achievements that reflect the community's strong standing in Tel Aviv.

As a Tel-Avivian painter, in the past two years Perez has been painting urban landscapes of central locations in his city. Perez wanders around the city and chooses familiar architectural and geographical landmarks, commerce and recreation, and historical sites, and paints them from a homosexual point of view, decorated with the rainbow flag, which provide a sense of belonging to the place. His artworks are characterized by a cheerful joie de vivre and colors, and they also describe encounters and meetings. The touristic nature of his paintings makes them a declaration of Tel Aviv's image as a place where cultural freedom prevails.

Perez's Tel Aviv is a city where young families and couples live and fill the streets, the parks, the beach, the houses and the balconies – all the city's spaces. The characters in his paintings are similar, which helps reinforcing the belonging to the LGBT community in Tel Aviv. The collective theme in Perez's artwork interacts with the work of the Israeli artist Yohanan Simon, who dealt with the social aspects of the Kibbutz. Simon, who lived and worked in a Kibbutz, expressed the human model of the Kibbutznik (member of a Kibbutz) and the uniqueness of the Kibbutz members as part of a group where all are equal. Simon's works, and now Perez's, have contributed to the Israeli society what is has been looking for endlessly, which is a sense of identity and belonging.

Perez maps his territory and marks his boundaries, and does not forget the historical sites. Unlike other Tel Avivian artists, Perez wishes to present the lives of the residents of the city and the great love in their hearts. By choosing the historical sites in Tel Aviv, he also pays tribute to the artist Nachum Gutman, who loved the city and lived in it his whole life. In his childhood Gutman experienced historical moments (lighting the first oil lamp, first concert, first pavement), and as an adult he recreated the uniqueness of those events while keeping the city's magic.

Like Gutman, Perez has also turned the city into an object of love, and it has started adorning itself in rich colors and supplying the energy of a city that wishes to be "the city that never sleeps", combining old and new. Perez meticulously describes the uniqueness and style of the Bauhaus houses and balconies along the modern glass and steel buildings, all from unusual angles in a rectangular format that wishes to imitate the panorama of a diverse city in its centennial celebrations.

 

Daniel Cahana-Levensohn, curator.

   

Interview with the painter Raphael Perez about his family artist book

An interview with the painter Raphael Perez about an artist's book he created about his family, the Peretz family from 6 Nissan St. Kiryat Yuval Jerusalem

  

Question: Raphael Perez, tell me about the family artist book you created

Answer: I created close to 40 artist books, notebooks, diaries, sketch books and huge books. I dedicated one of the books to my dear family, a book in which I took a childhood photograph of my family, my parents and brothers and sisters.. I pasted the photographs inside a book (the photograph is 10 percent of the total painting) and I drew with acrylic paints, markers and ink on the book and the photograph, so that the image of the photograph was an inspiration to me Build the story that includes page by page..

  

Question: Tell me when you were born, where, and a little about your family

Answer: I was born on March 4, 1965 in the Kiryat Yuval neighborhood in Jerusalem

I have a twin brother named Miki Peretz and we are seven brothers and sisters, five boys and two girls

 

Question: Tell us a little about your parents

Answer: My parents were new immigrants from Morocco, both immigrated young.

My mother's name before the wedding was Alice - Aliza ben Yair and my father's name was Shimon Peretz,

My mother was born in the Atlas Mountains and was orphaned at a young age and was later adopted by my father's family at the age of 10, so that my mother and father spent childhood and adolescence together....

They had a beautiful and happy relationship but sometimes when they argued my mother would say "even when she was a child she was like that..." This means that their acquaintance and relationship dates back to childhood..

  

Question: What did your parents Shimon and Aliza Peretz work for?

Answer: My father, Shimon Perez, born in 1928 - worked in a building in his youth and then for thirty years worked as a receptionist at Hadassah Ein Kerem Hospital in Jerusalem... My father's great love was actually art, he loved to draw as a hobby, write, read, solve crossword puzzles and research Regarding the issue of medicinal plants, as a breadwinner he could not fulfill his dream of becoming an artist, in order to support and feed seven children. But we are the next generation, his children are engaged in the world of creativity and education, a field in which both of my parents were engaged during their lives. My father died at the age of 69

 

My mother, Alice Aliza Perez, born in 1934, worked as an assistant to a kindergarten teacher, and later took care of a baby at home. She is a woman of wholehearted giving and caring for children and people, a warm, generous and humble woman.. and took care of us in our childhood for every emotional and physical deficiency.. My mother is right For the year 2023, the 89-year-old is partly happy and happy despite the difficulties of age.. May you have a long life..

 

My mother really loved gardening and nature and both of them together created a magnificent garden, my parents have a relatively large garden so they could grow many types of special and rare medicinal plants and my father even wrote a catalog (unpublished) of medicinal plants and we even had botany students come to us who were interested in the field... today they They also grow ornamental plants, and fruit trees...

 

Question: A book about the brothers and sisters

Answer: My elder brother David Perez repented in his mid-twenties.. He was a very sharp, opinionated, curious and very charismatic guy who brought many people back to repentance, and also helped people with problems through the yeshiva and the synagogue to return to the normal path of life, he died young at the age of 56

 

Hana Peretz: My lovely sister, raised eight children, worked in the field of education, a kindergarten teacher, and child care.

She has a very large extended family of grandchildren, great-grandchildren and great-great-grandchildren...

 

My brother Avi (Abraham) Peretz studied in Israel at the University of Philosophy and Judaism, he married a wonderful woman named Mira Drumi, a nurse by profession, and together they had three wonderful children, when they moved to the United States in their mid-twenties, where my brother Avi Peretz completed his master's degree in education, worked in the field Education and for the last twenty years is A conservative rabbi

 

The fourth brother is Asher Peretz - a great man of the world, very fond of traveling and has been to magical places all over the world, engaged in the creation of jewelry with two children.

 

I am Rafi Peretz english raphael perez the fifth and after fifteen minutes my twin brother was born

My mother still gets confused and can't remember who was born first :-)

 

My twin brother Miki micky - Michael Peretz, a beloved brother (everyone is beloved), a talented industrial designer, he has three children, his wife Revital Peretz Ben, who is a well-known art curator, active and responsible for the art field in Tel Aviv, they are a dynamic and talented couple, full of talents and action

 

The lovely little sister Shlomit Peretz - has been involved in the Bezeq telephone company for almost three decades, and is there in management positions, raising her lovely and beloved child.

  

The art book I dedicated to my family is colorful, rich in details, shows a very intense childhood, happy, cheerful, colorful, ... We were taught to be diligent and to be happy in our part and to see the glass half full in life, to have emotional intelligence and to put the relationship and love at the center with self-fulfillment in work that will interest you us and you will give us satisfaction.

 

Each of us is different in our life decisions and my family is actually a mosaic of the State of Israel that includes both religious and secular people from the entire political spectrum who understand that the secret to unity is mutual respect for each other... when my mother these days is also the family glue in everyone's gatherings on Shabbat and holidays..

 

The personification of the flower couple paintings by the Israeli painter Raphael Perez

Raphael Perez, also known as Rafi Peretz, is an Israeli painter who

explores his personal and sexual identity through his flower paintings. He created a series of flower paintings from 1995 to 1998, when he was in his early thirties and still in relationships with women, despite feeling gay. His flower paintings reflect his emotional turmoil and his struggle with his sexual orientation. He painted two flowers, one blooming and one wilting, to represent the contrast and conflict between his heterosexual relationships and his true self. He also painted single flowers or two flowers in their prime, to express his longing for a harmonious relationship that matches his nature. He chose sunflowers, white lilies, and red lilies as symbols of expression, purity, and joy, respectively. He painted from real flowers, using different styles and light to create drama and mood. Perez’s paintings of the flower couples are minimalist and focused on the theme of the complex relationship. He omitted any background or context, leaving only the canvas and the drawing of the flower couples. In some of the paintings, he added a very airy abstract surface with thin oil paints that give an atmosphere of watercolors. He also made drawings of flowers in ink, markers and gouache on paper. Later on, he created large acrylic paintings of flowers and still life. Perez’s flower paintings are not mere illustrations or decorations. They are autobiographical and psychological expressions of his inner state and his struggle with his sexuality. He wanted to reveal his loneliness, distress and concealment through these paintings, and to connect with people who are in a similar situation. He deliberately chose only two flowers and no more to intensify the engagement in the charged and complex relationship. Perez also painted and drew couples of men and women with charged psychological states, as well as states of desire for connection and realization of a heterosexual relationship that did not succeed. He used hyperrealism and expressive styles to convey his frozen and calculated state, as well as his mental stress. He used harsh lighting to create contrast and drama, with one side very bright and the other side darker. Perez was influenced by some of the famous artists who painted flowers, such as Van Gogh, who also used sunflowers as a symbol of expression. He also used white lilies and red lilies to convey freshness, cleanliness, purity, color, joy, movement, eruption, and splendor. Perez also painted some single flowers or two flowers in their prime, to show his aspiration for a future where he will have a harmonious relationship. Today, he is 58 years old and in a happy relationship for 10 years with his partner Assaf Henigsberg. He is surrounded by female friends and soulmates and not conflicted with heterosexual relationships as he used to be. He occasionally paints flowers in pots to symbolize home, stability, and peace. Sometimes I paint flowers in pots, which represent home, stability, and solid ground for me. I don’t paint just a couple of flowers, but pots full of flowers that overflow with life. This means that we also have a supportive network of family, friends, and peers around us. We live in a rich, supportive, and protective world. These paintings are a personification of my psychological state, when I had no words to express my feelings to myself. The painting began In 35 years of my creation (starting in 1998), you can read more about how my art and style evolved over time. Perez’s flower paintings are a unique and extraordinary artistic creation that reveals his personal journey and his sexual identity. His work is honest, expressive, and emotional, as well as beautiful and vibrant.

 

The characteristics of the naive painting of the painter Raphael Perez

A full interview with the Israeli painter Raphael Perez (Hebrew name: Rafi Peretz) about the ideas behind the naive painting, resume, personal biography and curriculum vitae Question: Raphael Perez Tell us about your work process as a naive painter? Answer: I choose the most iconic and famous buildings in every city and town that are architecturally interesting and have a special shape and place the iconic buildings on boulevards full of trees, bushes, vegetation, flowers. Question: How do you give depth in your naive paintings? Answer: To give depth to the painting, I build the painting with layers of vegetation, after those low famous buildings, followed by a tall avenue of trees, and behind them towers and skyscrapers, in the sky I sometimes put innocent signs of balloons, kites. A recurring motif in some of my paintings is the figure of the painter who is in the center of the boulevard and paints the entire scene unfolding in front of him, also there are two kindergarten teachers who are walking with the kindergarten children with the state flags that I paint, and loving couples hugging and kissing and family paintings of mother, father and child walking in harmony on the boulevard. Question: Raphael Perez, what characterizes your naive painting? Answer: Most naive paintings have the same characteristics (Definition as it appears in Wikipedia) • Tells a simple story to absorb from everyday life, usually with humans. • The representation of the painter's idealization to reality - the mapping of reality. • Failure to maintain perspective - especially details even in distant details. • Extensive use of repeating patterns - many details. • Warm and bright colors. • Sometimes the emphasis is on outlines. • Most of the characters are flat, lack volume • No interest in texture, expression, correct proportions • No interest in anatomy. • There is not much use of light and shade, the colors create a three-dimensional effect. I find these definitions to be valid for all my naive paintings Question: Raphael Perez, why do you choose the city of Tel Aviv? Answer: I was born in Jerusalem, the capital city which I love very much and also paint, I love the special Bauhaus buildings in Tel Aviv, the ornamental buildings that were built a century ago in the 1920s and 1930s, the beautiful boulevards, towers and modern skyscrapers give you the feeling of the hustle and bustle of a large metropolis and there are quite a few low and tall buildings that are architecturally fascinating in their form the special one Also, the move to Tel Aviv, which is the capital of culture, freedom, and secularism, allowed me to live my life as I chose, to live in a relationship with a man, Jerusalem, which is a traditional city, it is more complicated to live a homosexual life, also, the art world takes place mainly in the city of Tel Aviv, and it is possible that from a professional point of view, this allows I can support myself better in Tel Aviv than in any other city in Israel. Question: Raphael Perez, are the paintings of the city of Tel Aviv different from the paintings of the city of Jerusalem? Answer: Most of the paintings of Jerusalem have an emphasis on the color yellow, gold, the color of the old city walls, the subjects I painted in Jerusalem are mainly a type of idealization of a peaceful life between Jews and Arabs and paintings that deal with the Jewish religious world, a number of paintings depict all shades of the currents of Judaism today In contrast, the Tel Aviv paintings are more colorful, with skyscrapers, the sea, balloons and more secular motifs Question: Raphael Perez, tell me about which buildings and their architects you usually choose in your drawings of cities Answer: My favorite buildings are those that have a special shape that anyone can recognize and are the symbols of the city and you will give several examples: In the city of Tel Aviv, my favorite buildings are: the opera building with its unusual geometric shape, the Yisrotel tower with its special head, the Hail Bo Shalom tower that for years was the symbol of the tallest building in Tel Aviv, the Levin house that looks like a Japanese pagoda, the burgundy-colored Nordeau hotel with the special dome at the end of the building, A pair of Alon towers with the special structure of the sea, Bauhaus buildings typical of Tel Aviv with the special balconies and the special staircase, the Yaakov Agam fountain in Dizengoff square appears in a large part of the paintings, many towers that are in the stock exchange complex, the Aviv towers and other tall buildings on Ayalon, in some of the paintings I took plans An outline of future buildings that need to be built in the city and I drew them even before they were built in reality, In the paintings of Jerusalem, I mainly chose the area of the Old City and East Jerusalem, a painting of the walls of the Old City, the Western Wall, the Church of the Holy Sepulcher, the El Akchea Mosque, the Tower of David, most of the famous churches in the city, the right hand of Moses, in most of the paintings the Jew is wearing a blue shirt with a red male cord I was in the youth movement and the Arab with a galabia, and in the paintings of the religious public then, Jews with black suits and white shirts, tallitas, kippahs, special hats, synagogues and more I also created three paintings of the city of Haifa and one painting of Safed In the Haifa paintings I drew the university, the Technion, the famous Egged Tower, the Sail Tower, well-known hotels, of course the Baha'i Gardens and the Baha'i Temple, Haifa Port and the boats and other famous buildings in the city Question: Raphael Perez, have you created series of other cities from around the world? Answer: I created series of New York City with all the iconic and famous buildings such as: the Guggenheim Museum, the famous skyscrapers - the Chrysler Building, the Empire State Building, Lincoln Center, the famous synagogue in the city, the Statue of Liberty, the flags of the United States and other famous buildings Two paintings of London and all its famous sites, Big Ben, famous monuments, the Ferris wheel, Queen Elizabeth and her family, the double bus, the famous public telephone, palaces, famous churches, well-known monuments I created 4 naive paintings of cities in China, a painting of Shanghai, two paintings of the city of Suzhou and a painting of the World Park in the city of Beijing... I chose the famous skyline of Shanghai with all the famous towers, the famous promenade, temples and old buildings, two Paintings of the city of Suzhou with the famous canals, bridges, special gardens, towers and skyscrapers of the city Question: Raphael Perez What is the general idea that accompanies your paintings Answer: To create a good, beautiful, naive, innocent world in which we will see the innovation of the modern city through the skyscrapers in front of small and low buildings that bring the history and past of each country, all with an abundance of vegetation, boulevards, trees Resume, biography, CV of the painter Rafi Peretz and his family Question: When was Raphael Perez born in hebrew his name rafi peretz? Answer: Raphael Perez in Hebrew his name Rafi Peretz was born on March 4, 1965 Question: Where was Raphael Perez born? Answer: Raphael Perez was born in Jerusalem, Israel Question: What is the full name of Raphael Perez? Answer: His full name is Raphael Perez Question: Which art institution did Raphael Perez graduate from? Answer: Raphael Perez graduated from the Visual Arts Center in Be'er Sheva Question: When did Raphael Perez start painting? Answer: Raphael Perez started painting in 1989 Question: When did you start making a living selling art? Answer: Raphael Perez started making a living selling art in 1999 Question: Where does Raphael Perez live and work? Answer: Since 1995, Raphael Perez has been living and working from his studio in Tel Aviv Question: In which military framework did Raphael Perez serve in the IDF? Answer: Raphael Perez served in the artillery corps Question: Raphael Perez, what jobs did he work after his military service? Answer: Raphael Perez worked for 15 years in education in therapeutic settings for children and taught arts and movement Question: How many brothers and sisters does Raphael Perez, the Israeli painter, have? Answer: There are seven children in total, with the painter 5 sons and two daughters, that means the painter Raphael Perez has 4 more brothers and two sisters Question: What do the brothers and sisters of the painter Raphael Perez do? Answer: The elder brother David Peretz Perez was involved in the field of religious studies, the sister Hana Peretz Perez is involved in the field of education, a kindergarten teacher and child care, the brother Avi Peretz Perez who is in the United States today is a conservative rabbi but in the past was involved in education and therapy, the brother Asher Peretz Perez is involved in the fields of creativity and jewelry The twin brother Mickey Peretz Perez is a well-known industrial designer and seller. The younger sister Shlomit Peretz Perez works in a managerial position at Bezeq. Question: Tell me about the parents of the painter Raphael PerezAnswer: The painter Raphael Perez's parents are Shimon Perez Peretz and Eliza Alice Ben Yair, they were married in 1950 in Jerusalem, both were born in Morocco and immigrated to Israel in 1949, Shimon Peretz worked in a building in his youth and later as a receptionist at the Hadassah Ein Kerem Hospital, Eliza Alice Peretz dealt in child care Kindergarten, working in kindergartens and of course taking care of and raising her seven children

Dharamshala (also Dharamsala) is a city and a municipal council in Kangra district in the Indian state of Himachal Pradesh. It is the district headquarters. It was formerly known as Bhagsu. The Dalai Lama's residence in McLeodGanj and the headquarters of Central Tibetan Administration (the Tibetan government in exile) are in Dharamshala. Dharamshala is 18 kilometres from Kangra.

 

DESCRIPTION

Dharamshala is a city in the upper reaches of the Kangra Valley and is surrounded by dense coniferous forest consisting mainly of stately Deodar cedar trees. The suburbs include McLeodGanj, Bhagsunath, Dharamkot, Naddi, ForsythGanj, Kotwali Bazaar (the main market), Kaccheri Adda (government offices such as the court, police, post, etc.), Dari, Ramnagar, Sidhpur, and Sidhbari (where the Karmapa is based).

 

The village of McLeodGanj, lying in the upper reaches, is known worldwide for the presence of the Dalai Lama. On 29 April 1959, the 14th Dalai Lama (Tenzin Gyatso) established the Tibetan exile administration in the north Indian hill station of Mussoorie. In May 1960, the Central Tibetan Administration (CTA) was moved to Dharamshala.

 

Dharamshala is the centre of the Tibetan exile world in India. Following the 1959 Tibetan uprising there was an influx of Tibetan refugees who followed the 14th Dalai Lama. His presence and the Tibetan population has made Dharamshala a popular destination for Indian and foreign tourists, including students studying Tibet.

 

One of the main attractions of Dharamshala is Triund hill. Jewel of Dharamshala, Triund is one day trek at the upper reaches of McLeodGanj, about 9 km from McLeodGanj.

 

ETYMOLOGY

Dharamshala (Devanagari: धर्मशाला; ITRANS: Dharmashaalaa; IAST: Dharmaśālā) is a Hindi word (derived from Sanskrit) that is a compound of dharma (धर्म) and shālā (शाला). A loose translation into English would be 'spiritual dwelling' or, more loosely, 'sanctuary'. Rendering a precise literal translation into English is problematic due to the vast and conceptually rich semantic field of the word dharma[1] and the cultural aspect of India.

 

In common Hindi usage, the word dharamshala refers to a shelter or rest house for spiritual pilgrims. Traditionally, such dharamshalas (pilgrims' rest houses) were commonly constructed near pilgrimage destinations (often in remote areas) to give visitors a place to sleep for the night. When the first permanent settlement was created in the place now called Dharamshala, there was one such pilgrims' rest house on the site, and the settlement took its name from that dharamshala.

 

HISTORY

BEFORE THE RAJ

From the earliest times until the British Raj, Dharamshala and its surrounding area was ruled by the Katoch Dynasty of Kangra. The Katoch Dynasty is said to be the oldest serving Royal Family in the world. The Royal Family still keeps a residence in Dharamshala, known as 'Clouds End Villa'.

 

The indigenous people of the Dharamshala area (and the surrounding region) are the Gaddis, a predominantly Hindu group who traditionally lived a nomadic or semi-nomadic (transhumant) lifestyle. Due to the lack of permanent settlements in the area, some Gaddis lost their seasonal pastures and farmland when the British and the Gurkhas arrived to settle.

 

In 1848, the area now known as Dharamshala was annexed by the British.

 

"Dharamsāla lies on a spur of the Dhaola Dhār, 16 miles north-east of Kāngra, in the midst of wild and picturesque scenery. It originally formed a subsidiary cantonment for the troops stationed at Kāngra, and was first occupied as a station in 1849, when a site was required for a cantonment to accommodate a Native regiment which was being raised in the District. A site was found upon the slopes of the Dhaola Dhār, in a plot of waste land, upon which stood an old Hindu resthouse, or dharmsāla, whence the name adopted for the new cantonment. The civil authorities, following the example of the regimental officers, and attracted by the advantages of climate and scenery, built themselves houses in the neighbourhood of the cantonment; and in 1855 the new station was formally recognised as the head-quarters of the [Kāngra] District."

 

In 1860, the 66th Gurkha Light Infantry was moved from Kangra, Himachal Pradesh to Dharamshala, which was at first made a subsidiary cantonment. An ideal position for the new base was found on the slopes of the Dhauladhar Hills, near the site of a Hindu sanctuary, or Dharamshala, hence the name of the town. The Battalion was later renamed the historic 1st Gurkha Rifles, this was the beginning of the legend of the Gurkhas, also known as the 'Bravest of the Brave'. Consequently, fourteen Gurkha platoon villages grew from this settlement, and exist to this day, namely Dari, Ramnagar, Shyamnagar, Dal, Totarani, Khanyara, Sadher, Chaandmaari, Sallagarhi, Sidhbari, Yol, and so on. The Gurkhas worshipped at the ancient Shiva temple of Bhagsunag. The Gurkhas referred to Dharamshala as 'Bhagsu' and referred to themselves as Bhagsuwalas.

 

The 21st Gurkha Regiment from Dharamshala performed heroic feats during World War I and the North West Frontier Province campaigns. The Gurkha cantonment then reached its zenith during World War II, when battalions from Dharamshala made history. Many place names in the town still retain their former cantonment terminologies: Depot Bazaar, Pensioners' Lines, Tirah Lines (named after the 19th century Tirah Campaign), Bharatpore Lines (named after the 1826 Battle of Bharatpore).

 

The second Lord Elgin, Viceroy of India died here (at the 1st Gurkha Rifles Officers' Mess) in 1863 and is buried in the cemetery of St. John in the Wilderness, a small Anglican church distinguished by its stained-glass windows. Dharamshala became a popular hill station for the British working in or near Delhi, offering a cool respite during the hot summer months.

 

"Before the earthquake of 1905, the upper part of the station, which rises to a height of 2,168 metres, contained the European houses, the station church, and the officers' mess and lines of the 1st Gurkhas, together with the public gardens, post office, and two bazars, the Forsythganj and McLeodganj. The public offices, a bazar, and a few European houses made up the lower station, as low as 1,372 metres. The 1st battalion of the 1st Gurkhas used to be stationed here, but was moved to the upper station in 1894-5.... The public gardens, which were, before the earthquake, laid out with much taste in lawns and terraces, contained a valuable collection of indigenous and imported trees and shrubs, and were overlooked by the Assembly Rooms, a handsome building comprising a public hall, a library and reading-room and a billiard-room. The church was beautifully situated in a recess of the mountain."

 

In 1905, the Kangra valley suffered a major earthquake. On April 4 of that year, the earth shook, demolishing much of the cantonment and the neighbouring city of Kangra, Himachal Pradesh as well as the Bhagsunag temple. Altogether, the 1905 Kangra earthquake killed 20,000 people. "1,625 persons perished at Dharamsāla alone, including 15 Europeans and 112 of the Gurkha garrison."."

 

The Gurkhas rebuilt the town along with the temple, which today is acknowledged as the 1st Gurkha Rifles' heritage. The British had planned to make Dharamshala the summer capital of India, but moved to Shimla after the disaster.

 

Not only did the Gurkhas of Dharmshala make a major contribution to India's defence, many were freedom fighters for the Indian National Army, which had been founded by Netaji Subhas Chandra Bose. The Indian National Army Captain Ram Singh Thakur, a Gurkha from the village of Khanyara, composed some of India's most popular and stirring patriotic songs, including "Kadam Kadam Badaye Ja". He is acknowledged so by the Netaji Research Bureau, Kolkata. The important contribution of the noted Gurkha social commentator, the late Master Mitrasen Thapa, from the village of Totarani, has been acknowledged by the Himachal Pradesh government. Recently, a park dedicated to the memory of the late Brigadier Sher Jung Thapa, MVC, the 'Hero of Skardu', has been opened alongside the road between Lower and Upper Dharamshala.

 

ESTABLISHMENT OF TIBETAN EXILE COMMUNITY

The Tibetan settlement of Dharamshala began in 1959, when His Holiness the Dalai Lama had to flee Tibet and the Prime Minister of India allowed him and his followers to settle in McLeodGanj (in Upper Dharmshala), a former colonial British summer picnic spot. There they established the "government-in-exile" in 1960. Dharamshala had been connected with Hinduism and Buddhism for a long time, many monasteries having been established there in the past, by Tibetan immigrants in the 19th century.In 1970, The Dalai Lama, Tenzin Gyatso, opened the Library of Tibetan Works and Archives which houses over 80,000 manuscripts and other important resources related to Tibetan history, politics and culture. It is considered one of the most important institutions for Tibetology in the world, the new director is Geshe Lahkdor, the old translator of H.H. the Dalai Lama.

 

Several thousand Tibetan exiles have now settled in the area, and most live in and around McLeodGanj in Upper Dharamshala, where they have built monasteries, temples and schools. McLeodGanj is sometimes known as 'Little Lhasa", after the Tibetan capital city, or 'Dhasa' (a compound of 'Dharamshala' and 'Lhasa'). It has become an important tourist destination with many hotels and restaurants, leading to growth in tourism and commerce.

 

Dharamshala is the winter capital of Himachal Pradesh. The Legislative Assembly is at Sidhbari, near the Chinmaya Tapovan Ashram, and the winter sessions of the Government are held there.

 

GEOGRAPHY

Dharamshala has an average elevation of 1457 metres, covering an area of almost 8.51 km².

 

Dharamsala is located in the Kangra Valley, in the shadow of the Dhauladhar mountains.

 

The city is divided into two distinct sections. Kotwali Bazaar and the surrounding markets are referred to as "Lower Dharamshala" or just "Dharamshala." Further up the mountain is McLeodGanj separated in between by the village of Ganchen Kyishong, the home of the Tibetan government-in-exile. A steep, narrow road connects McLeodGanj from Dharamshala and is only accessible to taxis and small cars, while a longer road winds around the valley for use by buses and trucks. McLeodGanj is surrounded by pine, Himalayan oak, and rhododendron.

 

The main crops grown in the valleys below are rice, wheat and tea.

 

CONNECTIONS

Dharamshala town is reached by Gaggal Airport, (IATA: DHM, ICAO: VIGG), about 15 km to the town's south and about 10 km north of Kangra, Himachal Pradesh town. To reach Dharamshala by train, one has to reach Kangra, Himachal Pradesh town by Kangra Valley Railway line from Pathankot 94 km away and then take a bus or a taxi.

 

Pathankot is a broad gauge railway head. There is another railway line from Pathankot to Jogindernagar, a part of the Mandi District of Himachal Pradesh, which is a narrow-gauge line. The nearest station to Dharamshala on this line is Chamunda Marg, half an hour away, where a Shaktipitha is; the town is well connected by road to other parts of the country.

 

Buses of all classes (deluxe, air-conditioned, and regular) drive daily between Dharamshala and major cities such as Chandigarh, Delhi, and Shimla. Several buses each night connect McLeodGanj with Majnu Ka Tila, the Tibetan settlement in Delhi.

 

CLIMATE

Dharamshala has a monsoon-influenced humid subtropical climate (Cwa). Summer starts in early April, peaks in early June (when temperatures can reach 36 °C) and last till mid-June. From July to mid-September is the monsoon season when up to 3000 mm of rainfall can be experienced, making Dharamshala one of the wettest places in the state. Autumn is mild and lasts from October to the end of November.

 

Autumn temperatures average around 16–17 °C. Winter starts in December and continues until late February. Snow and sleet are common during the winter in upper Dharamshala (including McLeodganj, Bhagsu Nag and Naddi). Lower Dharamshala receives little solid precipitation except hail. The snowfall of January 7, 2012 was an exception. It was caused by deep low pressure entering the Kangra district. Winter is followed by a short, pleasant spring until April. Historically, the Dhauladhar mountains used to remain snow-covered all year long, however, in recent years they have been losing their snow blanket during dry spells.

 

The best times to visit are the autumn and spring months.

 

TREKKING

Dharamshala is a starting point to a number of trekking trails that especially lead trekkers across Dhauladhar into the upper Ravi Valley and Chamba district. En route, you cross through forests of deodar, pine, oak and rhododendron, and pass streams and rivers and wind along vertiginous cliff tracks, and the occasional lake waterfall and glacier.

 

A 2-km amble takes one to Bhagsu, and then a further 3-km walk will lead the trekkers to Dharamkot. If one wishes to go on a longer walk then he/she can trek 8-km to Triund. The snow line of Ilaqa Got is just a 5-km walk.

 

Other trekking trails that lead you to Chamba from Dharamshala are:

 

Toral Pass (4575m) which begins from Tang Narwana (1150m) that is nearly 10 km from Dharamshala

Across Bhimghasutri Pass (4580m) via near-vertical rocky ascents, steep cliffs and dangerous gorges. This is a highly difficult level trek and takes around six days to complete.

Dharamshala - Bleni Pass (3710m) – Dunali. Compared to other trekking trails, this one is much easier and takes around four or five-days to complete. The trek leads you through alpine pastures, woods, and streams, before ending at Dunali, on the Chamba road.

 

Dharamshala is an ideal destination for rock climbing enthusiasts. One can go rock climbing over the ridges of the Dhauladhar range.

 

Kareri Lake (near Kareri Village) is also a famous trekking destination for travellers.

 

PLACES OF ATTRACTION

Naam Art Gallery The exhibition in ‘NAAM ART GALLERY’ exhibits paintings by Elsbeth Buschmann - watercolours and acrylics - and oil paintings by Alfred W. Hallett. Elsbeth Buschmann, is a professional painter from Germany, having studied painting in London and Paris . She lived in many countries where she held exhibitions, especially in the USA where she received various awards. Her paintings are in private collections in Germany, USA, Scotland, India and Switzerland. In India she held solo exhibitions at AIFAX, New Delhi and TAG, the Art Gallery of the Taj Mahal Hotel, Mumbai. She also took part in ‘The Himalayan National Exhibition of Art’ and was awarded. Open 10am to 7.00pm (Monday Closed)

 

Masrur (or Masroor): The major attraction of this place is the fifteen exquisitely carved monolithic rock temples dating back to the 8th century. The carvings of these temples are similar to Kailash temple at Ellora. In the sanctum of the main temple, one can find images of Lord Ram, and the Goddesses Sita and Lakshmi. Masrur is 40 km south of Kangra, Himachal Pradesh at 32°4′22″N 76°8′14″E. Template:Jama Masjid, Kotwali Bazar, Dharamshala.

 

Bhagsu Waterfall: This waterfall is in Bhagsu, 2 km from McLeodGanj. It lies behind the Bhagsunag Temple. During Monsoon, the fall turns into a 30 feet cascade.

 

Bhagsunag Temple: Temple of god Shiva situated around 2 km from McLeodGanj Bazaar. Constructed by 1 GR by around 1800 century and then worshipped majorly by 14 Gukha platoon villages in Dharamshala. Very next to Bhagsunag temple is a water fall, one of the major tourist attraction spot in Dharamshala.

 

Kangra Museum: Situated close to the bus stand, Kangra Art Museum is a unique museum displaying the artifacts of Tibetan and Buddhist cultures. This is a treasure of Kangra valley’s cultural past, crafts, arts and other ancient artifacts. Some of the displayed items in the museum are dating back to the 5th century.

 

Kangra Museum encloses a gallery consisting of miniature paintings of Kangra’s rich past, pottery, rare coin memorabilia, sculptures and anthropological materials. It has a varied collection of tribal jewelry, embroidered costumes and wood carvings. A section dedicated to contemporary artworks adds the attraction to the museum.

 

Tourists can easily reach by bus or taxi and it will take 30 mins to one hour to see the museum. While visiting the museum, never miss to explore the Kotwali bazar.

 

Kunal Pathri Temple: This temple is dedicated to Goddess Kalpeshwari and is 3 km from the Kotwali Bazaar. It's believed that a part of Goddess Sati's skull fell here when Lord Shiva was carrying the charred body of the Goddess; hence the name of the temple.

 

Chamunda Temple: This temple is around 15 km from Dharamshala on the right bank of river Baner on the Mandi-Pathankot highway. According to mythology, Goddess Kali killed the demons Chand and Mund at this place.

 

Dal Lake: The Lake is spread in an area of 1 km and is bounded by rhododendrons, deodars, and junipers forest. Annually, a fair is held at the Kali Temple near the Lake. There is another temple close to the lake that is dedicated to sage Durvasa. Dal Lake is 2 km walk westwards from McLeodGanj bazaar.

 

Triund: Triund is nestled in the foothills of Dhauladhar and is around 17 km from Dharamshala. It's a trekking destination from McLeodGanj, and offers magnificent vistas of the mountains and valleys. The nightstays are in the hoods, small time caves, that local gaddis with their goat herds use as shelters from rains during the daytime.

 

Naddi: This scenic picnic spot is located 5 km northwest of McLeodGanj. Naddi offers a spectacular view of the Kangra valley. You can trek to Kareri Lake, Triund, and Guna Devi from here. It's becoming a popular destination for nature lovers.

 

Thaneek Pura or Thanik Pura is a hill station village (hamlet) in Chintpurni in the Una district of the state of Himachal Pradesh in India. It is near the Chintpurni Temple, which is a place of pilgrimage for both Hindus and Sikhs. The area is surrounded by the western Himalayas in the north and east in the smaller Shiwalik (or Shivalik) range bordering the state of Punjab.

 

McLeodGanj is around 9 km from Dharamshala. This place is famous for its markets, where one can shop for handicraft items, eat Tibetan food and visit statue of Lord Buddha.

 

Sidhbari : A village located 6 km from Dharamshala near Yol Cantonment and a place of historical spiritual significance. Attractions around Sidhbari include the Kapila Muni Cave, Chinmaya Ashram, Gyuto monastery, Aganjar Mahadev Temple and the newly constructed State legislature. The agricultural hamlet of Rakkar nearby is an ideal base to explore the rest of the Kangra district and experience the traditional lifestyle and mud architecture of the Gaddi community.

 

Adi Shakti Temple, Naddi

Aghanjar Mahadev

Bhagsu waterfall

Bhagsunath

Sheela Chowk

Bir - Popular destination for ecotourism, meditation studies, volunteering, and paragliding at Billing.

Brajeshwari Devi Temple

Chamunda Devi Mandir

Chinmaya Tapovan

Chime Gyatsarling Monastery, just behind of Norbulingka Institute, upper Sidhpur. 6 km from Dharmshala and 14 km from Gagal airport.

Dal Lake

Dari

Gopalpur Zoo and tea gardens

Dehra Gopipur

Dharamkot (2100 m)

Guna Devi Mandir amidst dense forest

Historical fort in Old Kangra, Himachal Pradesh. Adjoining the Fort is the Maharaja Sansar Chandra Museum, run by the Kangra Royal Family. The Museum provides audio guides for the fort and the museum.

Haripur Village (near Guler)

Pong Dam Lake

Indru Nag Temple

Kareri Lake

Khaniyara

Kunal Pathri

Lam Dal Lake

Library of Tibetan Works and Archives

Masrur (rock temple)

Namgyal Monastery

Narghota

Norbulingka Institute

Nurpur

Sidhbari

Church of St. John in the Wilderness

Tibetan Institute of Performing Arts

Triund (2975 m), a popular day hike or overnight trek. There is a forest rest house for overnight stay.

Tatwani and Machhrial

Trilokpur

Chime Gyatseling Monastery (Guru Padmasambhava)

Near Norbulingka Tibetan Institute

Jama Masjid kotwalibazar Dharamshala

 

WIKIPEDIA

A sneak preview of the seventh in Tony Comstock’s ongoing Real People, Real Live, Real Sex documentary series, Brett and Melanie: Boi Meets Girl is an exploration of sexual pleasure in committed relationships and the problematic place of explicit sexuality in cinema. ”Brett and Melanie” depicts a butch/femme couple, and opens up questions about strength and vulnerability in the context of how we portray and interpret gender. Throughout Brett and Melanie’s interview, there is a constant dance of who is strong for whom, of who is vulnerable and who nurtures; and this dance continues when Brett and Melanie make love.

By including frank footage of Brett and Melanie’s lovemaking along with their candid testimony, the film also opens up questions about the meaning of reality in the context of documentary filmmaking, and explodes preconceptions about the place of sexuality and eroticism in cinema.

Curated with Colin Weatherby.

Tony Comstock has been a filmmaker and photographer for more than 20 years. In a world awash in sexualized imagery, why does so little of it speak to the common pleasurable reality of sex? He has explored this and other aspects of the human condition. Subjects of Comstock’s films have included love, sex, 9/11, indigenous fisheries, hurricanes, refugees, HIV/AIDS orphans, and the visualization of God. His current focus is the Real People, Real Life, Real Sex series. Reaction to these films has ranged from film festival laurels and critical and popular acclaim, to police raids on screenings and intimidation of DVD retailers.

Diana Cage is the managing editor of Velvetparkmedia.com and author of several books on sex and sexuality including, Girl Meets Girl: A Dating Survival Guide and Box Lunch: The Laypersons Guide to Cunnilingus. She is the former editor of On Our Backs, the only lesbian sex magazine made by women, and host of her own show on Sirius XM. Featured in the Here! Television series Lesbian Sex and Sexuality, she was also named one of GO magazines 100 Women We Love. Her newest book, A Woman’s Guide to Sexual Ecstasy, will be out next spring.

Lisa Vandever is co-founder and director of CineKink, an organization that recognizes and encourages the positive depiction of sexuality in film and television. She curates and oversees an annual film festival and touring series designed to promote and showcase such works. A producer and consultant with over twenty years of experience in film and television, Vandever was formerly the director of programming for a regional network of public television stations, worked as a development executive for two New York-based independent production companies and was associate producer of the Sundance award-winning feature film, “Songcatcher.”

Vandever holds an MFA in Film and Video from Northwestern University and a BA in Telecommunications and Film from the University of Oregon. She is currently producing and directing her own documentary, A Public Voyeur, a profile of fine-arts photographer Barbara Nitke and her landmark legal challenge against the federal government’s CDA obscenity law.

St Andrew's has been a bugbear of mine, it is a unusual looking Kentish church, a short drive from my house, and yet I have found it always locked.

 

I was now on a run of successes and so hoped to find it open for the riders and striders, and for me too.

 

I parked hard against the high bank beside the road, parking here is always problematic. You approach the church up steep steps, and from the lesser used side, I did not know if the door would be open, but I could hear voices.

 

I was in luck, sitting outside in the warm sunshine was a warden, apparently waiting for his wife to relieve his time on duty, but I was still greeted warmly and encouraged to go inside, as if that was necessary.

 

St Andrews sits in a quiet corner of a quiet village. The main Dover to Sandwich road is a couple of hundred yards away, but you can just hear the sounds of the countryside. Attractive houses and cottages huddle together on the other side of the road, and once in the small churchyard, you can look down on them.

 

St Andrew's has a small squat tower, and so is un-Kentish, but conforms to the usual Norman two cell layout, and once inside, feels ancient, much thanks to the sympathetic improvements done during the 19th century.

 

-------------------------------------------------------------

 

A dark and atmospheric church on a steep hill above the village-end. Built of flint with stone and brick work of later periods it has changed little in a hundred years. The Victorian benefactors who refurnished the church did us a great favour – keeping the best of the old whilst giving us the best of the new. Most windows are by Kempe and some are uncommonly good – especially King David in the low side window of the nave. Both nave altars had their own arch and window and the Victorian Rood Screen creates a medieval effect. In the chancel is a fine late medieval brass to one of the owners of Dane Court – the big house of the village, because it has always been on the wall it is in pristine condition. The gorgeous reredos by Powell’s showing Christ the Alpha and Omega is especially fine. Outside the gate is a good set of village stocks!

 

www.kentchurches.info/church.asp?p=Tilmanstone

 

The church, which is dedicated to St. Andrew, is a small mean building, consisting of a body and chancel, with a square tower at the west end, very low, but formerly higher, having been taken down a few years ago; there is one bell in it. In the chancel, against the east wall, is a brass plate, on it are the figures of a man and woman, on his side one son, on her's three daughters, all kneeling, with the arms of Fogg, with a label of three points, impaling Sackville, with a crescent, for Richard Fogg, esq. and Anne his wife; he died in 1598. A gravestone for Richard Fogg, esq. father of fourteen children, famous for his poetry, and skill in heraldry, obt. 1680. A gravestone for Jane, daughter of the Rev. Strangford Viol, late rector of Upminster, in Essex, and Jane his wife, daughter of Richard Fogg, esq. obt. 1719; she married Edward Jacob, surgeon, of Canterbury, who died in 1756. In the east window are three shields of painted glass; the first, the field gone, On a chief, azure, three lions rampant, or; on the sides in black letter, Sir John Lisle, knt. The field was probably or; second, Gules, a cross, argent; third, azure, a bend cotized, argent, between six martlets of the second, under which was formerly this legend, Orate p aia Wi. Tonge, now obliterated. In the north window are remaining four figures; first, a man in armour with a shield, having a plain cross on it, on his breast, in the attitude of thrusting a lance through the jaws of a beast lying at his feet; probably, by the cross designed for St. George; second, a young man crowned; third, an older man crowned, with a globe and sceptre in his hands, and seemingly weeping; fourth, an antient man kneeling, full bearded, on his shoulder a child holding a globe and sceptre, to which he is looking up. In the south window is the figure of a man bearded, with a palmer's bonnet on, and staff, holding in his right hand a book. In the body of the church, a marble monument against the north wall, near the chancel, and inscription, shewing that in the vault underneath are deposited the remains of Michael Hatton, esq. of Dane-court, obt. 1776; also Mrs. Alice Hatton, his widow, obt. 1791; arms, Azure, a chevron, between three wheat sheaves, or, impaling gules, three lilies, argent, stalked and leaved, vert. A monument against the same wall for Thomas Michael Tierney, late student of Brazen Noze college, Oxford, and son of Thomas Tierney, of London, by Savine his wife, obt. 1770, at Arras, in France, on his return to England, æt. 19. On seven different gravestones are memorials for the Smiths, resident at Thornton, from the year 1632 to 1664. In the windows of this church were formerly much more painted glass, both of figures and coats of arms.

 

This church was antiently part of the possessions of the knights hospitallers of St. John of Jerusalem, to whom it was appropriated by archbishop Langton, about the end of king John's reign; the archbishop reserving to himself and successors, the nomination and institution of a vicar, and at the same time he endowed the vicarage, decreeing that the vicar should receive the whole altarage, and the moiety of all the tithes belonging to this church, and a certain messuage, &c. belonging to it; (fn. 3) in which state the appropriation and vi carage of this church remained until the dissolution of the above order, in the 32d year of king Henry VIII.'s reign, when they both came into the king's hands, and remained there till the year 1558, being the last of Philip and Mary, when the advowson of the vicarage was granted among others to the archbishop; and the appropriation likewise in the third year of queen Elizabeth, this rectory being then valued at six pounds per annum; since which both the appropriation and advowson have remained part of the possessions of the see of Canterbury, the archbishop being now possessed of them. The vicarage of Tilmanstone is valued in the king's book at 7l. 12s. 6d. It is now a discharged living, and is of the yearly value of forty-five pounds. In 1588 here were one hundred and nine communicants, in 1640 there were the like number of communicants, and it was valued at fifty pounds. In 1740 it was of the value of sixty pounds.

 

Archbishop Wake, in 1719, on the petition of Nicholas Carter, vicar of this church, gave licence for him to take down the old vicarage-house and to erect a new one. (fn. 4) This vicarage is at present endowed with one half of the great tithes, with a vicarage-house, and garden only, for the vicar's use. The remaining half of the great tithes belongs to the parsonage, with twenty-four acres of glebe land, held on a beneficial lease from the archbishop, by the two sons of the late Mr. John Curling, of Ham. There are fifteen acres of land in this parish allotted as a glebe to Eastry parsonage.

 

In the parish register (the antient part of it) are the names of Cocks, Fogg, very numerous, Arden, Willford, Billingsley, Bargrave, Pattinson, Burville, Capell, Boys, Picks, and Ower.

 

www.british-history.ac.uk/report.aspx?compid=63613

We were in Essex for a few hours, on a top secret mission that I can't divulge at the moment, that is embargoed for a few more weeks.

 

But we did also have time, thanks to my insistence on an early start, to do some churchcrawling.

 

On the way into Great Braxted, we noticed the road, chuch drive I think it was, but being a private road belonging to the estate, we were past it before I had the chance to slow down.

 

We then went to the village, but could find no church there, so back on the main road, where in the meantime some white balloons had been hung from the arch marking the start of the drive.

 

We went down, at the prescribed 10mph, and found preparations in full swing for a wedding. Three stressed people were putting up an arch of white flowers over the entrance to the porch, guests were arriving, and parents were running around, headless. Or I assume they were parents of the two to be wed.

 

I hung around outside, trying to see a gap in the flower arranger's activities to get in the church, and when I did I found that even with an hour to go, some guests were already sitting and waiting.

 

I rush round and rattle a few shots off, not nearly enough to do the building justice, but after reading Simon's account of the church, being problematic to get in, I should have took more, but there really wasn't time.

 

A warden did show me round outside, and pointed to a slit underneath a window in the south aisle, which he said was where communion wafers were passed out to lepers. I took a picture, I have no idea if true, but the listing in its listed building status does not mention this.

 

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"Forgive me, aren't we talking rather loud?

I think I see a woman praying over there."

 

" Praying? The service is all over now

And here's the verger waiting to turn out

The lights and lock the church up. She cannot

Be Loyal Church of England. "

 

- John Betjeman, from Bristol and Clifton

 

Braxted Hall is a vast 18th Century estate whose village is Great Braxted, smaller than its Little namesake and a good three miles from it.Climbing up the hill I came to a pair of gates, recently unlocked but with a lock and chain at the ready, and a driveway which led after about a quarter of a mile to the church. I followed a car up the drive, assuming they had just unlocked the gates for the day, and I had arrived at a good time. But by the time I got to the end of the long drive, they had locked themselves into the church and were playing the organ!

 

This is a fine looking church, a massive restoration of the 1890s under Ernest Geldart, obviously designed as a view from the Hall. It probably doesn't function as much more than that today, set as it is in its humped churchyard, a fenced enclave in the Park above the ornamental lake with the woods beyond. I dare say it is a nice place to have a wedding. The driver had left their car parked beside the tower, ruining my view, Geldart's tower being its best feature, which obviously made me even grumpier. I rattled the door loudly, but they didn't hear me, or chose to ignore me.

 

I had been told that this church is always kept locked against pilgrims and strangers. Following the car up the drive, I had decided not to believe this, but it appeared to be true. I made a decision then and there to protest about every grant application that this church puts in from now on. They shouldn't receive any public money at all for what is basically a posh venue for their Sunday club, and a cash cow for weddings. Let it fall!

 

I waited in the porch in case they should emerge, but time was ticking on, and when they embarked upon a 30th hesitant stroll through Sheep May Safely Graze I decided that enough was enough. The best thing about this church was probably its exterior, so I left a rude note under the car windscreen wipers (I didn't really) and carried on northwards.

 

Simon Knott, April 2013

 

www.simonknott.co.uk/essexchurches/gbraxted.htm

 

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Name: CHURCH OF ALL SAINTS

 

List entry Number: 1165777

 

Location

CHURCH OF ALL SAINTS, BRAXTED PARK ROAD

The building may lie within the boundary of more than one authority.

 

County: Essex

 

District: Maldon

 

District Type: District Authority

 

Parish: Great Braxted

 

National Park: Not applicable to this List entry.

 

Grade: II*

 

Date first listed: 30-Dec-1959

 

Date of most recent amendment: Not applicable to this List entry.

 

Legacy System Information

The contents of this record have been generated from a legacy data system.

 

Legacy System: LBS

 

UID: 118889

 

Asset Groupings

This list entry does not comprise part of an Asset Grouping. Asset Groupings are not part of the official record but are added later for information.

 

List entry Description

Summary of Building

Legacy Record - This information may be included in the List Entry Details.

 

Reasons for Designation

Legacy Record - This information may be included in the List Entry Details.

 

History

Legacy Record - This information may be included in the List Entry Details.

 

Details

TL 81 NE GREAT BRAXTED BRAXTED PARK ROAD

 

2/45 Church of All Saints 30.12.59 GV II*

 

Church. C12 Nave and west end of Chancel. C13 restored West Tower and extension to Chancel. C15 south porch. C19 North Chapel, Vestry, rebuilt Chancel arch, Belfry, Spire and restorations. Of flint rubble, clunch tufa, septaria and Roman tile. Quoins and dressings of clunch and Roman brick. C19 crenellated chapel, and vestry of red brick with stone dressings. Red plain tiled roofs. Weatherboarded belfry with shingle spire. Chancel. East wall 3 restored lancet windows. North and south walls show the junction between C12 and C13 work suggesting a former apse. C12 north wall with regular courses of Tufa and Roman tiles. There are 2 courses of herringbone tiling. 3 windows to north wall, the 2 eastern restored lancets, the western C12 round headed. South wall 3 eastern windows restored lancets, the western in 2 parts, the upper lancet, the lower a square headed 'low-side' window. Red brick quoins. Brick plinth. Nave. South wall has 3 restored windows and 2 cusped roundels above the porch. Eastern window 2 cusped lights with 3 lights over, second window of 3 lights with reticulated tracery over, 2 centred head and label. West window, 2 cusped lights, 2 centred head with label. Beneath the eastern window are 2 slab monuments, the eastern with achievement to Sir William Ayloff, the other with 2 upper achievements and no inscriptions. North wall has a single light window with a 2 centred arch and moulded label and a C12, widened C18, window above the north vestry. C14 south doorway has jambs and a 2 centred moulded arch. The west tower rises to the height of the nave and is surmounted by a weatherboarded bell tower with 2 light sounding louvres and shingle spire. A tiled and weatherboarded structure attaches the spire base to the west face. C13 lancet windows to north and south wall, Roman brick and clunch quoins. C19 buttressed west face. The full height buttresses stone dressed with ornamental flint panels are surmounted by cusped 2 light sounding louvre in a gabled head. Band and flush work panels below louvre and 2 vertical slits under. West window of 3 lights with tracery over in pointed head. Above this window is a chamfered arch, possibly C13. C19 north chapel of red brick, crenellated with moulded band under, this rising to point over north window of 3 cusped lights with tracery over and moulded label. To east of this chapel is the small red brick and tiled chapel with cusped single light window to the west. South porch. C15 outer arch, 2 centred of 2 moulded orders, the inner resting on shafts with moulded capitals and bases, moulded label over. Side walls each have a C15 2 light window in square head with label over. The roof has moulded and crenellated tie beams with braces forming 4 centred arches. Moulded and crenellated wall plates. Moulded wall posts on carved stone corbels, 2 with angels holding shields, one grotesque head and one head and foliage. Crown posts with moulded capitals and bases. Benches to side walls. Black and white tiled floor. Interior. Chancel. Roof plastered of 7 cants. Moulded wall plates to west. C17 panelled dado to walls from elsewhere. Large locker to north wall with rebated jambs and 2 centred head. Cusped heads to sedile and piscina, the latter with round drain and shelf in east jamb. Crenellated beam over small niche in north wall. Slabs to Richard Milward D.D. 1680 Canon of Windsor. Anthony Carew 1705. C19 2 centred chancel arch with moulded capitals and bases to jambs. Nave C15/C16 roof of 7 cants with moulded principal rafters and centre purlin. Moulded and crenellated wall plates and tie beams. Traceried spandrels to braces and carved half angels above stone corbel heads. 3 octagonal crown posts. Vertically boarded dado to pew walls. C19 stone octagonal font, 2 centred arches and buttresses to stem. Shields and inscription to side panels. Painted board relating to the will of John Freze 1663. 1960 Royal Hatchment. West Tower. C13 2 centred chamfered arch. Stone wall slab under west window to Robert Aylett LL.D., 1654-1656, Emblems of mortality and 2 shields of arms to right and left. C19 north chapel - known as the Du Cane Chapel. C19 moulded segmental pointed chapel arch. Moulded wall plates each with 6 curved angels. North window stained glass 1844 by Warrington. Monuments to the Du Cane family. Some to east and west walls with traceried canopies over. Central monument to west wall of grey marble with white marble urn to Peter DuCane aged 90 years B. 1803, Mary his wife and Richard his son. RCHM I.

 

Listing NGR: TL8509415439

 

Selected Sources

Legacy Record - This information may be included in the List Entry Details

National Grid Reference: TL 85094 15439

 

historicengland.org.uk/listing/the-list/list-entry/1165777

 

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The church is a listed building of grade II*. It was constructed, it is believed, in 1115,

in all probability by William de Sackville, then Lord of the Manor.

It is situated within the grounds of Braxted Park and the village, which was close to it,

was moved by Peter Du Cane in the 18th century to outside the boundary of his land,

which is surrounded by what is believed to be the longest brick wall in Essex. Du

Cane was a director of the Bank of England and the East India Company.

The walls are of septaria mixed with flint, free-stone and Roman bricks, the dressings

are of clunch and Roman brick, while the roof is tiled. It is possible that the Roman

bricks came from the Roman site at Rivenhall but there may have been a Roman settlement

where the church now stands, as oyster shells have been found there.

The nave and western half of the chancel are early twelfth century when the church

ended eastwards in an apse. The apse was removed and the chancel extended to its

present length early in the 13th century, possibly by the Lord of the Manor, Nicholas de

Anesty. Shortly after this, the west tower was added but never finished at the time.

The south porch, added in the 15th century, has moulded and embattled tie-beams with

curved braces forming four-centred arches, king posts, wall-posts, moulded brackets

and carved stone corbels, two with angels and two with faces. The wall plates are

moulded and embattled.

 

The chancel has three 13th century lancet windows in the east wall which are almost

modern externally. The stained glass in these was inserted in 1889 by Percy Bacon and

Bros at the behest of Sir

Charles Du Cane. They were

probably designed by the

eminent architect and pastor,

the Reverend Ernest Geldart

who, as will be seen below, has

had a major influence on the

building. The break in the

north and south walls defines

the junction of the 12th and 13th

century work. The 12th century

part shows signs of an inward

curvature suggesting the spring

of the former apse. In the north

wall, the two eastern windows

are thirteenth century lancets

and the westernmost early 12th

century, with a round head of tufa. In the south wall the three eastern windows are 13th

century lancets, restored internally, while the westernmost is in two parts, the upper a

lancet light and the lower a square-headed “low-side” window, restored externally,

probably 13th century. This last was used by the deacon or sub-deacon to ring the

sacring bell. The aumbry in the north wall is 13th century, as is the piscina in the south

wall, but this was enlarged in the 16th century and has a corbelled head, a shelf in the

east jamb and a round drain. Five feet from the east wall there are traces of an altar

beam of the 13th century on which

images and reliquaries were placed. This

example of an altar beam is unique in the

diocese. On the outside of the south wall

is a scratch dial, used for telling the time

for obits and masses and also evidence of

a leper squint, which enabled them to

receive the host during communion. The

roof of the chancel is probably 17th

century towards the east and 15th century

towards the west, while the chancel arch

was rebuilt at the same time as the spire

and other restoration in 1883. The choir

stalls and north transept pews were

designed by the Rev. Ernest Geldart, in

1893. The reredos was constructed in 1919, again designed by Geldart and executed

by Samuel Marshall of Coggeshall with figures by Nathaniel Hitch, whose work is

found in cathedrals in Britain and abroad.

  

The nave has, on the south, quoins of

Roman brick and a plastered north wall. In

the north wall, the eastern window is

twelfth century but was widened and

altered in the seventeenth or eighteenth

century. High in the north wall is a round

patch, which probably indicates a former

round window like those in the south wall.

In the south wall are three completely

restored windows in the lower range,

except the 14th century splays and rear arch

of the middle window. In the upper range

are two round and sexfoiled windows,

probably of the 14th century but with

modern jambs. Above the second window

of the lower range is the Roman brick head

of another 12th century window. The late

15th or early 16th century roof of the nave is

much restored and has three king post

trusses with curved braces, traceried

spandrels and half-angels at the point of

junction; the curved principals and central

purlin are moulded.

The tower is 13th century except for the west

buttresses and west windows, which are

modern. It is surmounted by a timber belfry and

a spire with a shingled roof which was restored

in 1883 by the Rev. Ernest Geldart.

A faculty was granted to Peter Du Cane in 1761

to erect the north transept with a family pew and

vault beneath. The present stained glass

window, designed by Warrington, was erected

in 1844.

There is a monument to Robert Aylett LL.D in the West Tower dated 1654 with

symbols of mortality – skulls, bones an hourglass and a shovel. In the North transept

are Du Cane family monuments including Peter (1803 by J. Moore) and Sir Charles

(1889 by Cox and Buckley). In the chancel there are floor slabs to Richard Millward

D.D. 1680 and to Anthony Carew, 1705, now covered by the pulpit. The Vestry was

added in the 19th century and was modernised in 2004, providing a kitchen and toilet

facilities.

 

www.tk-tiptree-braxted-benefice.org.uk/All%20Saints%20Chu...

GLC Architects Department , 1967-72

Shared Stairs and Refuse Chutes were problematic from early days.

The Heaton (otherwise Heton or Huyton) family occurs in the area as early as the 14th century, though linking them with a particular location after about 1600 is problematic. Four Heatons -one of whom undoubtedly lived at Heaton House or an earlier building on the same site- occur in the Billinge Higher End Hearth Tax Assessments for 1664 (National Archives ref. E179/250/11): Ewan Heaton senior - 3 hearths; Mary Heaton – 2 hearths; Ewan Heaton junior – 2 hearths; W Heaton – 2 hearths.

 

The 1849 OS map, surveyed in 1845-6, shows a “well” immediately north of the farm buildings and a “coal pit” to the south east. The pit is linked by a railway to the main line near Upholland Station. This was an 1840s-built extension of an 18th century route made by William Hustler to connect his pits to a pier head on the River Douglas at Gathurst. A later owner, William Hill Brancker, tenant of the Holt family and later of Meyrick Bankes at Bispham Hall, retained it until c.1861 when his collieries here and at Shaley Brow were closed. Sheet 136 in the NCB Abandoned Mines Lists (2nd ed, 1983) records abandonment of the Mountain mine at Heaton House Colliery in 1852. The authors of “The Industrial Railways of the Wigan Coalfield” state that “As far as we are aware, Brancker's railway was never modernised and remained narrow gauge, using horse traction” (Part 1 – West and South of Wigan; C H A Townley, F D Smith & J A Peden; Runpast, 1991). Both the coal pit and the railway are absent from the 1894 OS map.

 

Heaton House was included in the auction of Bispham Hall Estate properties held in 1871, the catalogue describing it as “all that capital FARM called 'Heaton House', with the dwelling house, barn, stables, shippon, cart shed, and other outbuildings belonging thereto, in the occupation of Mr Septimus Tebay, as tenant thereof; and also Two FIELDS, now occupied with Brownlow Farm, and containing in the whole 63 A, 1 R, 37 P” (copy at at Wigan Local Studies ref. [W] 139 B622). An associated plan of the Estate identifies the steeply-embanked track shown here -Footpath 26 on the Wigan MBC Definitive Statement of Public Rights of Way for Billinge & Winstanley- as “Occupation Road”. Footpath 27, from Crank Rd to Smethurst Rd, intersects it at right-angles, crossing Footpath 26 via two flights of stone steps known locally as the “up-and-down” steps.

 

The purchaser in 1871 was Meyrick Bankes of Winstanley Hall. In 1951 it was again sold by the Bankes family to raise money for the payment of death duties. The catalogue at Wigan Local Studies ref. 942.736 describes the property as-

 

“Let to Mr J Ashton at a rental of £90 per annum and extending to an area of 58.918 acres or thereabouts. The Farmhouse is stone built with a stone flagged roof and the accommodation includes: Sitting-room; Kitchen; Back Kitchen; Pantry; 4 Bedrooms; Outside Washhouse, brick built, and EC. The Farm Buildings stone built with flagged roofs except where otherwise stated include: Barn; Dis-used Shippon, now used for storage purposes; Pig-cote and boiler house; Brick built Stable for 4 with loft over. Service: Water Supply from a Well. Rateable Value: £9. Tithe RA £8 3s 5d... This Lot is sold with the benefit of a right of way as existing over Lot 53 [Brownlow Farm] in the sale particulars”.

 

Footpath 27 at this point follows the local authority boundary, so that Heaton House Farm is under the jurisdiction of St Helens MBC whilst Mountains Farm, just behind and to the right of the camera position, comes under Wigan MBC. The boundary between the two Metropolitan Boroughs and the Borough of West Lancashire follows Sand Brook, just a few metres further north.

The construction of a new fire station to replace Gipton and Stanks fire stations and removal of 24 fulltime posts from the establishment by way of planned retirements.

Key Points:

 Gipton is classed as a very high risk area and Stanks as medium risk area.

 Stanks fire station is poorly located at the outer edge of the local community and access/egress from the site is problematic.

 In the 5 year period between 2004/5 and 2009/10 operational demand in these areas reduced by 28% (there has been a reduction of 61% of serious fires) . 2

 WYFRS has piloted a new type of vehicle (Fire Response Unit) to deal with smaller fires and incidents to free up fire appliances to respond to more serious emergencies.

 The pilot has been successful and it is believed that a District based Fire Response Unit will handle in the region of 3,000 calls per year.

 The new fire station would have lower running costs.

 The two Killingbeck fire appliances would be supplemented by a Resilience Pump for use during spate conditions.

 Targeted community safety and risk reduction work would continue.

  

1. Foreword

 

1.1 This proposal forms one of a number of similar initiatives developed by West Yorkshire Fire and Rescue Service (WYFRS) as part of its plans for the future provision of a highly effective and professional Fire and Rescue Service.

1.2 Each proposal is based on sound and comprehensive research, using real data from past performance and predictions of future demand and risk. Multiple sources of analysis have been used, allied to professional judgment and experience, to form the basis of robust business cases for change. The proposals are also reflective of the significant improvements in fire and community safety achieved over the past 10 years and represents a return on the investment made by the Authority on behalf of the public of West Yorkshire.

1.3 The proposals also incorporate a number of new and innovative approaches to addressing the challenge of maintaining high standards of performance for an emergency response service, within ever tightening financial constraints. The proposals have been developed as a package of inter related initiatives, representing major capital investment in local communities, whilst at the same time delivering annual recurring savings.

 

2. Introduction

 

2.1. Gipton fire station was constructed in 1937; it provides the initial emergency response cover for the residential and commercial areas of Gipton, Harehills, Burmantofts, Killingbeck, Halton Moor and Oakwood.

 The fire station area covers approximately 8.45 square miles.

 There is a population of 75,316.

 There are approximately 2015 commercial properties within the area.

2.2. Stanks fire station was constructed 1973; it provides the initial emergency response cover for the mainly residential locations of Whinmoor, Swarcliffe, Whitkirk, Colton, Halton, Crossgates, Scarcroft, North Seacroft, Wellington Hill, Manston, Barwick-in-Elmet, Scholes and Thorner.

 The station area covers approximately 14.39 square miles

 There is a population of 42,452

 There are approximately 663 commercial properties within the area.

2.3. Gipton has been classified as a very high risk area using the WYFRS Risk Matrix methodology. During 2009/10 there were 2196 operational incidents within this area including 86 dwelling fires and 33 Road Traffic Collisions. Stanks fire station area has been classified as medium risk and during the same period there were 688 operational incidents in the area including 34 dwelling fires and 12 Road Traffic Collisions. 1

2.4. Three fire appliances currently provide the initial fire and rescue coverage for Gipton and Stanks and are constantly crewed by 60 whole-time firefighters. The operational demand in these areas has reduced by 28% between 2004/5 and 2009/10 (there has been a reduction of 61% of serious fires) yet the provision of operational resources has remained the same over this period of time. 24

 

3. Community Impact Assessment

 

3.1. The following statement is taken from the 2011-2015 Community Risk Management Strategy and emphasises our commitment to deliver an efficient economic and effective range of services, “Every area within WYFRS will be considered in order to provide a better service at reduced cost”.

3.2. To enable WYFRS to deliver against this commitment a wide range of analysis and modelling tools have been used to determine the current and predicted levels of service delivery, together with their associated costs. These tools have also been used to undertake four separate impact assessments in regard to WYFRS proposals which will seek to:

 Identify options which minimise reductions in service delivery standards and where there is scope for service delivery improvement.

 Develop measures that will mitigate any negative impact upon service delivery and where possible maximise opportunities to achieve improvements.

3.3. WYFRS has developed a risk matrix which allocates a separate score/rating for hazards within communities. It is possible to use this risk rating in conjunction with the costs for providing services to each fire station to compare the cost of fire and rescue cover for each area. Gipton is one of the more cost effective stations in West Yorkshire but Stanks is almost 50% more expensive proportionate to the risk. 6

3.4. For most parts of the day the operational demand on resources based at the new station will be comparable to those of equally resourced fire stations. Figure 1 compares the predicted average operational activity levels for the new station with those of two other fire stations provided with two appliances. It indicates that although operational activity levels are generally comparable they are slightly higher during the evening hours due to the occurrence of smaller nuisance fires. 7

3.5. A Fire Response Unit has been piloted in Leeds District; this unit will attend small fires, car fires and certain fire alarms. These types of incident occur frequently in the East Leeds area. Figure 2 shows the level of activity in the new fire station area with the incidents the Fire response Unit attends taken out of the activity levels. The benefit of the Fire Response Unit can clearly be seen. The activity levels for the new station have been reduced considerably compared to other stations; it also shows that the new station will be less operationally active during the evening than the other local stations.

3.6. The new station in East Leeds will have a comparable level of activity to other fire stations provided with two appliances. 7

Figure 2 - Activity Timeline of Incidents Excluding Secondary Fires and Some False Alarms

Site Locations

3.7. An extensive review of emergency response cover has recently been completed and this has included the use of evaluation tools alongside local knowledge and professional judgment to identify optimum locations to build new WYFRS fire stations.

3.8. A site search mapping system has identified a number of appropriate areas across the County to build new fire stations and a number of sites have been identified within these areas which would provide the best solutions. A new fire station site must first be available for purchase and also provide access to road networks, it must not be located within flood plains and it must meet local planning permission requirements.

3.9. Analysis has been undertaken using the Fire Service Emergency Cover (FSEC – see also para 3.15) toolkit, together with the Phoenix/Active resource modelling toolkit.

3.10. The optimum area for a fire station between Gipton and Stanks has been identified as being situated on the A64 in the vicinity of Killingbeck police station. This proposed site is approximately 1.6 miles from Gipton Approach and 2.2 miles from Sherburn Road. The presence of a large site owned by West Yorkshire Police at this location may also present some potential to co-locate resources.

Determining where resources should be located

3.11. Independent research has assisted WYFRS to determine the potential impact that the implementation of each proposal would have on fire appliance attendance times to operational incidents. A simulation model has been used to identify the performance impact of moving resources to the new fire station. This modelling measures how the location of a new fire station would have performed if it had been in existence and responded to the actual incidents that did occurred in this area between 2007/8 and 2009/10. 4

3.12. Models have been run for locating a two fire appliances at Gipton and closing Stanks, and then run again for locating a two fire appliances at Stanks and closing Gipton, both these options provide a significantly lower level of response performance than would be achieved by locating

 

3.13. The proposals has a small reduction in performance in fire appliance attendance times against the Risk based Planning Assumptions for all incidents across the whole of West Yorkshire of approximately 0.3% for first appliance and 0.1% for the second appliance. 4

3.14. Local Impact – Figure 3 identifies that:

 There is a reduction in response performance against the Risk Based Planning Assumptions in the Gipton station area. The main reason for this is simultaneous activity. This change will be greatly mitigated by the Fire Response Unit. The predicted response times still represent good performance and are appropriate for the. Further impact will be achieved by targeted risk reduction activities.

Fire Service Emergency Cover (FSEC) toolkit

3.15 The FSEC software toolkit has been developed by Central Government (Department for Communities and Local Government) for use by Fire and Rescue Authorities in determining appropriate fire and emergency cover. It enables the relationship between dwelling fire casualties and the social demographics of small areas in the county (super output areas) and the location of response resources (fire stations) to be determined. Four demographic benchmarks are used to demonstrate this relationship and to represent predicted risk associated with a range of appliance response times.

3.16 Analysis of the FSEC outputs (which is a cost benefit analysis in regard to property and life risk) predicts that the relocating the fire station to Killingbeck will:

 Reduce the risk to the community.

 Result in significant efficiencies. 9

3.17 The FSEC modelling suggests that the impact of the Killingbeck proposal would be less than other relocation options

3.18 The Phoenix/Active software tool is another analysis tool used to identify the impact of any changes of the Risk Based Planning Assumptions referred to above. It predicts that locally there is likely to be a small adverse impact on the performance against Risk Based Planning Assumptions. Across the Brigade the impact is negligible. 10

Predicted Risk Level

3.19. A new fire station located, within the Killingbeck area would attract the same risk classification as the Gipton fire station area therefore the new fire station would be classified as very high risk. Targeted risk reduction activity will help to reduce the risk, with the aim of reducing it sufficiently enough to re-categorise the area as high risk in the future. 1

3.20. Isochrones (travel distance) can be drawn around the proposed location of the new fire station (Section 8). These indicate the distance the appliance would be able to travel within the Risk Based Planning Assumption time of 7 minutes.

3.21. Section 8 also illustrates that for this area of West Yorkshire a single fire station in the new location provides fire appliance coverage which is more proportionate to risk than the current arrangements.

Risk Reduction

3.20 During 2010 a comprehensive and integrated framework for service delivery was developed, this is outlined in the Community Risk Management Strategy 2011-15. This was implemented in 2011 and is proving a very effective means for targeting resources and reducing risk and is an essential method for reducing any negative impact of change in fire cover. Fundamental to this approach is the introduction of District Risk Reduction Teams and Local Area Risk Reductions Teams.

3.21 The location of a fire station in the Killingbeck area will enable targeted community safety activities such as Home Fire Safety Checks to continue.

 

4 Firefighter Safety Impact Assessment

 

Risk and firefighters gathering risk information about premises.

4.1 One of WYFRS’s risk indicators is dedicated solely to “Firefighter safety” and has taken cognisance of the following statement within the 2009 WYFRS Firefighter Safety Strategy; “Effective gathering and analysis of information prior to operational incident attendance is of critical importance”.

4.2 The firefighter safety indicator captures the following information to reflect this statement:

 The predominance of specified commercial properties within each fire station area.

 The availability of associated risk information held for commercial properties.

 The predominance of high-rise properties within each fire station area.

4.3 The swift arrival of supporting resources can have a beneficial impact upon the safe management of operational incidents and this is the rationale for this information being captured by the indicator.

4.4 Following the 2009/10 evaluation process the firefighter safety risk bandings for Gipton and Stanks have been determined as high and very low respectively. 1

8

4.5 The targets for operational risk information for the 2012/13 IRMP Action Plan will be set in a proportionate manner, with areas of higher risk levels receiving a greater number of operational risk information inspections. More inspections will take place in areas such as Gipton to increase the availability of risk information available to firefighters via the Mobile Data Terminals (MDT’s) and as more information is made available the corresponding risk level will be reduced.

4.6 The Premises Data-base currently indicates that there are a total of 1650 commercial properties within the Gipton and Stanks area that have not been made subject to an operational information inspection. A high priority has been placed on firefighters in Gipton visiting the premises where incidents could potentially occur. 11

4.7 It is therefore anticipated that the availability of risk information via the Mobile Data Terminals (MDT’s) for properties within all areas will be considerably improved by 2015, by which time the corresponding firefighter safety risk banding will have been reduced to Medium

The arrival times of the 2nd fire appliance

4.9. During 2009/10 there were a total of 333 operational incidents within the areas of Gipton and Stanks which required the attendance of more than one pumping appliance (one every 1.1 days). 12

4.10. Currently the North and East Leeds area has two fire appliances based at Gipton, Moortown and Leeds with one at Rothwell, Garforth, Stanks and Wetherby.

4.11. Increased second pump arrival times require the first attending crew to manage the initial stages of certain incidents in isolation; there is some potential for fires to become more developed in these initial stages.

4.12. The proposal improves the second appliance attendance times into Garforth station areas and there is little impact for the others local station areas.

 

5. Equality Impact Assessment

 

5.1 The new Public Sector Equality Duty places a requirement on the organisation to ensure where changes affect service delivery to the community or employees WYFRS assess those changes for any possible negative impact on equality. In this context equality refers to the protected characteristics in the Equality Act 2010, race, gender, disability, religion and belief, sexual orientation, age, gender-reassignment, maternity and pregnancy and marriage and civil partnerships.

5.2 This Equality Impact Assessment has been completed by using information drawn from the Office for National Statistics in regard to this area and has been used to determine whether the removal of a fire appliance from the area will lead to an adverse or disproportionate impact upon any sections of the population. 13

5.3 A 2008 report provided by the Communities and Local Government (CLG) department analysed the correlation between dwelling fires and socio demographics. This report has been used to provide an indication of whether any particular groups within the population are at heightened risk from fire. The report indicates that sick/disabled persons, lone pensioners and Black Caribbean/African groups were associated with a greater incidence of dwelling fires.

5.4 The Gipton and Harehills population was estimated as being 24,904 during 2001 with a fairly equal gender distribution. The predominant ethnic group within the population is White British with Asian/Asian British representing the next major group, followed by Pakistani, Black British/Caribbean and Asian/British Bangladeshi.

9

5.5 Approximately 49% of the resident Gipton and Harehills population are Christians, 23% are of Muslim faith and 25% declared no religious preference. In 2001 16% of the population was aged over 60 and 20% of the population had a limiting long-term illness.

5.6 The WYFRS Prevention strategy contained within the 2011-2015 Community Risk Management Strategy emphasises that risk reduction activities will be focussed toward areas of the county identified as being at higher risk from dwelling fires, deliberate fire setting and road traffic collisions and that an appropriate and proportionate allocation of resources will be made available for District Risk Reduction Teams (DRRT) to achieve this.

5.7 Although the Ward statistics indicate that the communities of Gipton and Harehills are very diverse the findings of the Equality Impact Assessment are that this proposal will not lead to any negative changes in the delivery of Prevention, Protection and Response services and consequently there will be no anticipated impact upon any under-represented groups. The Equality Impact Assessment also confirms that there is no negative impact on any employee group.

 

6. Organisational Impact Assessment

 

Efficiencies

 

6.1 This proposal will enable WYFRS to manage some of the financial deficit caused by reduced government funding.

6.2. The proposal has considered the less than optimal positioning of existing fire stations and appliances together with the reduced operational demand placed and associated costs. The most cost effective solution to these issues is to provide a new fire station and ensure that two fire appliances will be crewed by nine firefighters who will respond to emergencies in less than two minutes from being mobilised.

6.3. This can be achieved by reducing the staffing at Gipton and Stanks by 24 posts; this will be done by way of planned retirements. The staffing and duty system at the new fire station will remain the same.

6.4. The removal of posts that coincide with forecasted retirements will achieve significant revenue savings.

6.5. Although capital investment will be required to construct a new fire station, part of these costs will potentially be off-set by the sale of the two existing fire station sites.

6.6. There will be other associated savings delivered by this proposal, including:

 Reduction of Personal Protective Equipment.

 Reduction in consumables and station maintenance costs.

 The new station will be more environmentally friendly and have energy efficiency technology.

6.7. The analysis undertaken for Gipton and Stanks has identified that there is considerable overlap in the existing Risk Based Planning Assumption isochrones (footprints) for these areas. This overlap represents a duplication of resource coverage and therefore one of the objectives for providing a more efficient service within these areas is to reduce this overlap. 14

10

Impact across West Yorkshire and Resilience

6.8 The reduction in pumping appliances in this area does have a small impact upon attendance times against the Risk Based Planning Assumptions across West Yorkshire for all incidents; performance is reduced by 0.3% for first appliances and 0.1% for second appliances. 4

6.9 In order to maintain WYFRS’s operational resilience, the fire appliance currently sited at Stanks will be relocated at the new fire station. This fire appliance will not be continually staff but will be activated during periods of anticipated or unanticipated high levels of operational activity and in response to significant events which could affect emergency response; such as wide area flooding, bonfire night, periods of bad weather or when attending very large incidents.

6.10 The use of Resilience Pumps supports WYFRS strategy of staffing the appropriate number of fire appliances for normal levels of activity and having the mechanisms to add further fire appliance when required. This strategy is important in maintaining an excellent fire and rescue service whilst meeting the efficiencies required by the reduction in public service budgets.

 

7. Conclusions

 

7.1 The existing fire stations at Gipton and Stanks are 3.7 miles apart and consolidating resources at a new fire station at a central location is an economic, effective and efficient way of providing fire and rescue services for these areas.

7.2 The provision of two front-line fire appliances constantly crewed by whole-time firefighters is still deemed appropriate for this area despite the success of previous year’s risk reduction activities.

7.3 Targeted risk reduction initiatives co-ordinated by the Leeds Outer North East, Inner North East and Outer East Local Area Risk Reduction Teams will be undertaken.

7.4 It is expected that the targets established for gathering safety critical risk information, will mitigate the impact upon the safety of WYFRS firefighters resulting from the removal of a pumping appliance from this area.

7.5 The introduction of a Resilience Pump will maintain three appliances in the area and support WYFRSs resilience arrangements

7.6 The consolidation of Gipton and Stanks resources at one central location together with the addition of a Resilience Pump will deliver significant efficiency savings whilst maintaining a high level of service delivery and providing employees with vastly improved accommodation facilities.

 

St Andrew's has been a bugbear of mine, it is a unusual looking Kentish church, a short drive from my house, and yet I have found it always locked.

 

I was now on a run of successes and so hoped to find it open for the riders and striders, and for me too.

 

I parked hard against the high bank beside the road, parking here is always problematic. You approach the church up steep steps, and from the lesser used side, I did not know if the door would be open, but I could hear voices.

 

I was in luck, sitting outside in the warm sunshine was a warden, apparently waiting for his wife to relieve his time on duty, but I was still greeted warmly and encouraged to go inside, as if that was necessary.

 

St Andrews sits in a quiet corner of a quiet village. The main Dover to Sandwich road is a couple of hundred yards away, but you can just hear the sounds of the countryside. Attractive houses and cottages huddle together on the other side of the road, and once in the small churchyard, you can look down on them.

 

St Andrew's has a small squat tower, and so is un-Kentish, but conforms to the usual Norman two cell layout, and once inside, feels ancient, much thanks to the sympathetic improvements done during the 19th century.

 

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A dark and atmospheric church on a steep hill above the village-end. Built of flint with stone and brick work of later periods it has changed little in a hundred years. The Victorian benefactors who refurnished the church did us a great favour – keeping the best of the old whilst giving us the best of the new. Most windows are by Kempe and some are uncommonly good – especially King David in the low side window of the nave. Both nave altars had their own arch and window and the Victorian Rood Screen creates a medieval effect. In the chancel is a fine late medieval brass to one of the owners of Dane Court – the big house of the village, because it has always been on the wall it is in pristine condition. The gorgeous reredos by Powell’s showing Christ the Alpha and Omega is especially fine. Outside the gate is a good set of village stocks!

 

www.kentchurches.info/church.asp?p=Tilmanstone

 

The church, which is dedicated to St. Andrew, is a small mean building, consisting of a body and chancel, with a square tower at the west end, very low, but formerly higher, having been taken down a few years ago; there is one bell in it. In the chancel, against the east wall, is a brass plate, on it are the figures of a man and woman, on his side one son, on her's three daughters, all kneeling, with the arms of Fogg, with a label of three points, impaling Sackville, with a crescent, for Richard Fogg, esq. and Anne his wife; he died in 1598. A gravestone for Richard Fogg, esq. father of fourteen children, famous for his poetry, and skill in heraldry, obt. 1680. A gravestone for Jane, daughter of the Rev. Strangford Viol, late rector of Upminster, in Essex, and Jane his wife, daughter of Richard Fogg, esq. obt. 1719; she married Edward Jacob, surgeon, of Canterbury, who died in 1756. In the east window are three shields of painted glass; the first, the field gone, On a chief, azure, three lions rampant, or; on the sides in black letter, Sir John Lisle, knt. The field was probably or; second, Gules, a cross, argent; third, azure, a bend cotized, argent, between six martlets of the second, under which was formerly this legend, Orate p aia Wi. Tonge, now obliterated. In the north window are remaining four figures; first, a man in armour with a shield, having a plain cross on it, on his breast, in the attitude of thrusting a lance through the jaws of a beast lying at his feet; probably, by the cross designed for St. George; second, a young man crowned; third, an older man crowned, with a globe and sceptre in his hands, and seemingly weeping; fourth, an antient man kneeling, full bearded, on his shoulder a child holding a globe and sceptre, to which he is looking up. In the south window is the figure of a man bearded, with a palmer's bonnet on, and staff, holding in his right hand a book. In the body of the church, a marble monument against the north wall, near the chancel, and inscription, shewing that in the vault underneath are deposited the remains of Michael Hatton, esq. of Dane-court, obt. 1776; also Mrs. Alice Hatton, his widow, obt. 1791; arms, Azure, a chevron, between three wheat sheaves, or, impaling gules, three lilies, argent, stalked and leaved, vert. A monument against the same wall for Thomas Michael Tierney, late student of Brazen Noze college, Oxford, and son of Thomas Tierney, of London, by Savine his wife, obt. 1770, at Arras, in France, on his return to England, æt. 19. On seven different gravestones are memorials for the Smiths, resident at Thornton, from the year 1632 to 1664. In the windows of this church were formerly much more painted glass, both of figures and coats of arms.

 

This church was antiently part of the possessions of the knights hospitallers of St. John of Jerusalem, to whom it was appropriated by archbishop Langton, about the end of king John's reign; the archbishop reserving to himself and successors, the nomination and institution of a vicar, and at the same time he endowed the vicarage, decreeing that the vicar should receive the whole altarage, and the moiety of all the tithes belonging to this church, and a certain messuage, &c. belonging to it; (fn. 3) in which state the appropriation and vi carage of this church remained until the dissolution of the above order, in the 32d year of king Henry VIII.'s reign, when they both came into the king's hands, and remained there till the year 1558, being the last of Philip and Mary, when the advowson of the vicarage was granted among others to the archbishop; and the appropriation likewise in the third year of queen Elizabeth, this rectory being then valued at six pounds per annum; since which both the appropriation and advowson have remained part of the possessions of the see of Canterbury, the archbishop being now possessed of them. The vicarage of Tilmanstone is valued in the king's book at 7l. 12s. 6d. It is now a discharged living, and is of the yearly value of forty-five pounds. In 1588 here were one hundred and nine communicants, in 1640 there were the like number of communicants, and it was valued at fifty pounds. In 1740 it was of the value of sixty pounds.

 

Archbishop Wake, in 1719, on the petition of Nicholas Carter, vicar of this church, gave licence for him to take down the old vicarage-house and to erect a new one. (fn. 4) This vicarage is at present endowed with one half of the great tithes, with a vicarage-house, and garden only, for the vicar's use. The remaining half of the great tithes belongs to the parsonage, with twenty-four acres of glebe land, held on a beneficial lease from the archbishop, by the two sons of the late Mr. John Curling, of Ham. There are fifteen acres of land in this parish allotted as a glebe to Eastry parsonage.

 

In the parish register (the antient part of it) are the names of Cocks, Fogg, very numerous, Arden, Willford, Billingsley, Bargrave, Pattinson, Burville, Capell, Boys, Picks, and Ower.

 

www.british-history.ac.uk/report.aspx?compid=63613

Dharamshala (also Dharamsala) is a city and a municipal council in Kangra district in the Indian state of Himachal Pradesh. It is the district headquarters. It was formerly known as Bhagsu. The Dalai Lama's residence in McLeodGanj and the headquarters of Central Tibetan Administration (the Tibetan government in exile) are in Dharamshala. Dharamshala is 18 kilometres from Kangra.

 

DESCRIPTION

Dharamshala is a city in the upper reaches of the Kangra Valley and is surrounded by dense coniferous forest consisting mainly of stately Deodar cedar trees. The suburbs include McLeodGanj, Bhagsunath, Dharamkot, Naddi, ForsythGanj, Kotwali Bazaar (the main market), Kaccheri Adda (government offices such as the court, police, post, etc.), Dari, Ramnagar, Sidhpur, and Sidhbari (where the Karmapa is based).

 

The village of McLeodGanj, lying in the upper reaches, is known worldwide for the presence of the Dalai Lama. On 29 April 1959, the 14th Dalai Lama (Tenzin Gyatso) established the Tibetan exile administration in the north Indian hill station of Mussoorie. In May 1960, the Central Tibetan Administration (CTA) was moved to Dharamshala.

 

Dharamshala is the centre of the Tibetan exile world in India. Following the 1959 Tibetan uprising there was an influx of Tibetan refugees who followed the 14th Dalai Lama. His presence and the Tibetan population has made Dharamshala a popular destination for Indian and foreign tourists, including students studying Tibet.

 

One of the main attractions of Dharamshala is Triund hill. Jewel of Dharamshala, Triund is one day trek at the upper reaches of McLeodGanj, about 9 km from McLeodGanj.

 

ETYMOLOGY

Dharamshala (Devanagari: धर्मशाला; ITRANS: Dharmashaalaa; IAST: Dharmaśālā) is a Hindi word (derived from Sanskrit) that is a compound of dharma (धर्म) and shālā (शाला). A loose translation into English would be 'spiritual dwelling' or, more loosely, 'sanctuary'. Rendering a precise literal translation into English is problematic due to the vast and conceptually rich semantic field of the word dharma[1] and the cultural aspect of India.

 

In common Hindi usage, the word dharamshala refers to a shelter or rest house for spiritual pilgrims. Traditionally, such dharamshalas (pilgrims' rest houses) were commonly constructed near pilgrimage destinations (often in remote areas) to give visitors a place to sleep for the night. When the first permanent settlement was created in the place now called Dharamshala, there was one such pilgrims' rest house on the site, and the settlement took its name from that dharamshala.

 

HISTORY

BEFORE THE RAJ

From the earliest times until the British Raj, Dharamshala and its surrounding area was ruled by the Katoch Dynasty of Kangra. The Katoch Dynasty is said to be the oldest serving Royal Family in the world. The Royal Family still keeps a residence in Dharamshala, known as 'Clouds End Villa'.

 

The indigenous people of the Dharamshala area (and the surrounding region) are the Gaddis, a predominantly Hindu group who traditionally lived a nomadic or semi-nomadic (transhumant) lifestyle. Due to the lack of permanent settlements in the area, some Gaddis lost their seasonal pastures and farmland when the British and the Gurkhas arrived to settle.

 

In 1848, the area now known as Dharamshala was annexed by the British.

 

"Dharamsāla lies on a spur of the Dhaola Dhār, 16 miles north-east of Kāngra, in the midst of wild and picturesque scenery. It originally formed a subsidiary cantonment for the troops stationed at Kāngra, and was first occupied as a station in 1849, when a site was required for a cantonment to accommodate a Native regiment which was being raised in the District. A site was found upon the slopes of the Dhaola Dhār, in a plot of waste land, upon which stood an old Hindu resthouse, or dharmsāla, whence the name adopted for the new cantonment. The civil authorities, following the example of the regimental officers, and attracted by the advantages of climate and scenery, built themselves houses in the neighbourhood of the cantonment; and in 1855 the new station was formally recognised as the head-quarters of the [Kāngra] District."

 

In 1860, the 66th Gurkha Light Infantry was moved from Kangra, Himachal Pradesh to Dharamshala, which was at first made a subsidiary cantonment. An ideal position for the new base was found on the slopes of the Dhauladhar Hills, near the site of a Hindu sanctuary, or Dharamshala, hence the name of the town. The Battalion was later renamed the historic 1st Gurkha Rifles, this was the beginning of the legend of the Gurkhas, also known as the 'Bravest of the Brave'. Consequently, fourteen Gurkha platoon villages grew from this settlement, and exist to this day, namely Dari, Ramnagar, Shyamnagar, Dal, Totarani, Khanyara, Sadher, Chaandmaari, Sallagarhi, Sidhbari, Yol, and so on. The Gurkhas worshipped at the ancient Shiva temple of Bhagsunag. The Gurkhas referred to Dharamshala as 'Bhagsu' and referred to themselves as Bhagsuwalas.

 

The 21st Gurkha Regiment from Dharamshala performed heroic feats during World War I and the North West Frontier Province campaigns. The Gurkha cantonment then reached its zenith during World War II, when battalions from Dharamshala made history. Many place names in the town still retain their former cantonment terminologies: Depot Bazaar, Pensioners' Lines, Tirah Lines (named after the 19th century Tirah Campaign), Bharatpore Lines (named after the 1826 Battle of Bharatpore).

 

The second Lord Elgin, Viceroy of India died here (at the 1st Gurkha Rifles Officers' Mess) in 1863 and is buried in the cemetery of St. John in the Wilderness, a small Anglican church distinguished by its stained-glass windows. Dharamshala became a popular hill station for the British working in or near Delhi, offering a cool respite during the hot summer months.

 

"Before the earthquake of 1905, the upper part of the station, which rises to a height of 2,168 metres, contained the European houses, the station church, and the officers' mess and lines of the 1st Gurkhas, together with the public gardens, post office, and two bazars, the Forsythganj and McLeodganj. The public offices, a bazar, and a few European houses made up the lower station, as low as 1,372 metres. The 1st battalion of the 1st Gurkhas used to be stationed here, but was moved to the upper station in 1894-5.... The public gardens, which were, before the earthquake, laid out with much taste in lawns and terraces, contained a valuable collection of indigenous and imported trees and shrubs, and were overlooked by the Assembly Rooms, a handsome building comprising a public hall, a library and reading-room and a billiard-room. The church was beautifully situated in a recess of the mountain."

 

In 1905, the Kangra valley suffered a major earthquake. On April 4 of that year, the earth shook, demolishing much of the cantonment and the neighbouring city of Kangra, Himachal Pradesh as well as the Bhagsunag temple. Altogether, the 1905 Kangra earthquake killed 20,000 people. "1,625 persons perished at Dharamsāla alone, including 15 Europeans and 112 of the Gurkha garrison."."

 

The Gurkhas rebuilt the town along with the temple, which today is acknowledged as the 1st Gurkha Rifles' heritage. The British had planned to make Dharamshala the summer capital of India, but moved to Shimla after the disaster.

 

Not only did the Gurkhas of Dharmshala make a major contribution to India's defence, many were freedom fighters for the Indian National Army, which had been founded by Netaji Subhas Chandra Bose. The Indian National Army Captain Ram Singh Thakur, a Gurkha from the village of Khanyara, composed some of India's most popular and stirring patriotic songs, including "Kadam Kadam Badaye Ja". He is acknowledged so by the Netaji Research Bureau, Kolkata. The important contribution of the noted Gurkha social commentator, the late Master Mitrasen Thapa, from the village of Totarani, has been acknowledged by the Himachal Pradesh government. Recently, a park dedicated to the memory of the late Brigadier Sher Jung Thapa, MVC, the 'Hero of Skardu', has been opened alongside the road between Lower and Upper Dharamshala.

 

ESTABLISHMENT OF TIBETAN EXILE COMMUNITY

The Tibetan settlement of Dharamshala began in 1959, when His Holiness the Dalai Lama had to flee Tibet and the Prime Minister of India allowed him and his followers to settle in McLeodGanj (in Upper Dharmshala), a former colonial British summer picnic spot. There they established the "government-in-exile" in 1960. Dharamshala had been connected with Hinduism and Buddhism for a long time, many monasteries having been established there in the past, by Tibetan immigrants in the 19th century.In 1970, The Dalai Lama, Tenzin Gyatso, opened the Library of Tibetan Works and Archives which houses over 80,000 manuscripts and other important resources related to Tibetan history, politics and culture. It is considered one of the most important institutions for Tibetology in the world, the new director is Geshe Lahkdor, the old translator of H.H. the Dalai Lama.

 

Several thousand Tibetan exiles have now settled in the area, and most live in and around McLeodGanj in Upper Dharamshala, where they have built monasteries, temples and schools. McLeodGanj is sometimes known as 'Little Lhasa", after the Tibetan capital city, or 'Dhasa' (a compound of 'Dharamshala' and 'Lhasa'). It has become an important tourist destination with many hotels and restaurants, leading to growth in tourism and commerce.

 

Dharamshala is the winter capital of Himachal Pradesh. The Legislative Assembly is at Sidhbari, near the Chinmaya Tapovan Ashram, and the winter sessions of the Government are held there.

 

GEOGRAPHY

Dharamshala has an average elevation of 1457 metres, covering an area of almost 8.51 km².

 

Dharamsala is located in the Kangra Valley, in the shadow of the Dhauladhar mountains.

 

The city is divided into two distinct sections. Kotwali Bazaar and the surrounding markets are referred to as "Lower Dharamshala" or just "Dharamshala." Further up the mountain is McLeodGanj separated in between by the village of Ganchen Kyishong, the home of the Tibetan government-in-exile. A steep, narrow road connects McLeodGanj from Dharamshala and is only accessible to taxis and small cars, while a longer road winds around the valley for use by buses and trucks. McLeodGanj is surrounded by pine, Himalayan oak, and rhododendron.

 

The main crops grown in the valleys below are rice, wheat and tea.

 

CONNECTIONS

Dharamshala town is reached by Gaggal Airport, (IATA: DHM, ICAO: VIGG), about 15 km to the town's south and about 10 km north of Kangra, Himachal Pradesh town. To reach Dharamshala by train, one has to reach Kangra, Himachal Pradesh town by Kangra Valley Railway line from Pathankot 94 km away and then take a bus or a taxi.

 

Pathankot is a broad gauge railway head. There is another railway line from Pathankot to Jogindernagar, a part of the Mandi District of Himachal Pradesh, which is a narrow-gauge line. The nearest station to Dharamshala on this line is Chamunda Marg, half an hour away, where a Shaktipitha is; the town is well connected by road to other parts of the country.

 

Buses of all classes (deluxe, air-conditioned, and regular) drive daily between Dharamshala and major cities such as Chandigarh, Delhi, and Shimla. Several buses each night connect McLeodGanj with Majnu Ka Tila, the Tibetan settlement in Delhi.

 

CLIMATE

Dharamshala has a monsoon-influenced humid subtropical climate (Cwa). Summer starts in early April, peaks in early June (when temperatures can reach 36 °C) and last till mid-June. From July to mid-September is the monsoon season when up to 3000 mm of rainfall can be experienced, making Dharamshala one of the wettest places in the state. Autumn is mild and lasts from October to the end of November.

 

Autumn temperatures average around 16–17 °C. Winter starts in December and continues until late February. Snow and sleet are common during the winter in upper Dharamshala (including McLeodganj, Bhagsu Nag and Naddi). Lower Dharamshala receives little solid precipitation except hail. The snowfall of January 7, 2012 was an exception. It was caused by deep low pressure entering the Kangra district. Winter is followed by a short, pleasant spring until April. Historically, the Dhauladhar mountains used to remain snow-covered all year long, however, in recent years they have been losing their snow blanket during dry spells.

 

The best times to visit are the autumn and spring months.

 

TREKKING

Dharamshala is a starting point to a number of trekking trails that especially lead trekkers across Dhauladhar into the upper Ravi Valley and Chamba district. En route, you cross through forests of deodar, pine, oak and rhododendron, and pass streams and rivers and wind along vertiginous cliff tracks, and the occasional lake waterfall and glacier.

 

A 2-km amble takes one to Bhagsu, and then a further 3-km walk will lead the trekkers to Dharamkot. If one wishes to go on a longer walk then he/she can trek 8-km to Triund. The snow line of Ilaqa Got is just a 5-km walk.

 

Other trekking trails that lead you to Chamba from Dharamshala are:

 

Toral Pass (4575m) which begins from Tang Narwana (1150m) that is nearly 10 km from Dharamshala

Across Bhimghasutri Pass (4580m) via near-vertical rocky ascents, steep cliffs and dangerous gorges. This is a highly difficult level trek and takes around six days to complete.

Dharamshala - Bleni Pass (3710m) – Dunali. Compared to other trekking trails, this one is much easier and takes around four or five-days to complete. The trek leads you through alpine pastures, woods, and streams, before ending at Dunali, on the Chamba road.

 

Dharamshala is an ideal destination for rock climbing enthusiasts. One can go rock climbing over the ridges of the Dhauladhar range.

 

Kareri Lake (near Kareri Village) is also a famous trekking destination for travellers.

 

PLACES OF ATTRACTION

Naam Art Gallery The exhibition in ‘NAAM ART GALLERY’ exhibits paintings by Elsbeth Buschmann - watercolours and acrylics - and oil paintings by Alfred W. Hallett. Elsbeth Buschmann, is a professional painter from Germany, having studied painting in London and Paris . She lived in many countries where she held exhibitions, especially in the USA where she received various awards. Her paintings are in private collections in Germany, USA, Scotland, India and Switzerland. In India she held solo exhibitions at AIFAX, New Delhi and TAG, the Art Gallery of the Taj Mahal Hotel, Mumbai. She also took part in ‘The Himalayan National Exhibition of Art’ and was awarded. Open 10am to 7.00pm (Monday Closed)

 

Masrur (or Masroor): The major attraction of this place is the fifteen exquisitely carved monolithic rock temples dating back to the 8th century. The carvings of these temples are similar to Kailash temple at Ellora. In the sanctum of the main temple, one can find images of Lord Ram, and the Goddesses Sita and Lakshmi. Masrur is 40 km south of Kangra, Himachal Pradesh at 32°4′22″N 76°8′14″E. Template:Jama Masjid, Kotwali Bazar, Dharamshala.

 

Bhagsu Waterfall: This waterfall is in Bhagsu, 2 km from McLeodGanj. It lies behind the Bhagsunag Temple. During Monsoon, the fall turns into a 30 feet cascade.

 

Bhagsunag Temple: Temple of god Shiva situated around 2 km from McLeodGanj Bazaar. Constructed by 1 GR by around 1800 century and then worshipped majorly by 14 Gukha platoon villages in Dharamshala. Very next to Bhagsunag temple is a water fall, one of the major tourist attraction spot in Dharamshala.

 

Kangra Museum: Situated close to the bus stand, Kangra Art Museum is a unique museum displaying the artifacts of Tibetan and Buddhist cultures. This is a treasure of Kangra valley’s cultural past, crafts, arts and other ancient artifacts. Some of the displayed items in the museum are dating back to the 5th century.

 

Kangra Museum encloses a gallery consisting of miniature paintings of Kangra’s rich past, pottery, rare coin memorabilia, sculptures and anthropological materials. It has a varied collection of tribal jewelry, embroidered costumes and wood carvings. A section dedicated to contemporary artworks adds the attraction to the museum.

 

Tourists can easily reach by bus or taxi and it will take 30 mins to one hour to see the museum. While visiting the museum, never miss to explore the Kotwali bazar.

 

Kunal Pathri Temple: This temple is dedicated to Goddess Kalpeshwari and is 3 km from the Kotwali Bazaar. It's believed that a part of Goddess Sati's skull fell here when Lord Shiva was carrying the charred body of the Goddess; hence the name of the temple.

 

Chamunda Temple: This temple is around 15 km from Dharamshala on the right bank of river Baner on the Mandi-Pathankot highway. According to mythology, Goddess Kali killed the demons Chand and Mund at this place.

 

Dal Lake: The Lake is spread in an area of 1 km and is bounded by rhododendrons, deodars, and junipers forest. Annually, a fair is held at the Kali Temple near the Lake. There is another temple close to the lake that is dedicated to sage Durvasa. Dal Lake is 2 km walk westwards from McLeodGanj bazaar.

 

Triund: Triund is nestled in the foothills of Dhauladhar and is around 17 km from Dharamshala. It's a trekking destination from McLeodGanj, and offers magnificent vistas of the mountains and valleys. The nightstays are in the hoods, small time caves, that local gaddis with their goat herds use as shelters from rains during the daytime.

 

Naddi: This scenic picnic spot is located 5 km northwest of McLeodGanj. Naddi offers a spectacular view of the Kangra valley. You can trek to Kareri Lake, Triund, and Guna Devi from here. It's becoming a popular destination for nature lovers.

 

Thaneek Pura or Thanik Pura is a hill station village (hamlet) in Chintpurni in the Una district of the state of Himachal Pradesh in India. It is near the Chintpurni Temple, which is a place of pilgrimage for both Hindus and Sikhs. The area is surrounded by the western Himalayas in the north and east in the smaller Shiwalik (or Shivalik) range bordering the state of Punjab.

 

McLeodGanj is around 9 km from Dharamshala. This place is famous for its markets, where one can shop for handicraft items, eat Tibetan food and visit statue of Lord Buddha.

 

Sidhbari : A village located 6 km from Dharamshala near Yol Cantonment and a place of historical spiritual significance. Attractions around Sidhbari include the Kapila Muni Cave, Chinmaya Ashram, Gyuto monastery, Aganjar Mahadev Temple and the newly constructed State legislature. The agricultural hamlet of Rakkar nearby is an ideal base to explore the rest of the Kangra district and experience the traditional lifestyle and mud architecture of the Gaddi community.

 

Adi Shakti Temple, Naddi

Aghanjar Mahadev

Bhagsu waterfall

Bhagsunath

Sheela Chowk

Bir - Popular destination for ecotourism, meditation studies, volunteering, and paragliding at Billing.

Brajeshwari Devi Temple

Chamunda Devi Mandir

Chinmaya Tapovan

Chime Gyatsarling Monastery, just behind of Norbulingka Institute, upper Sidhpur. 6 km from Dharmshala and 14 km from Gagal airport.

Dal Lake

Dari

Gopalpur Zoo and tea gardens

Dehra Gopipur

Dharamkot (2100 m)

Guna Devi Mandir amidst dense forest

Historical fort in Old Kangra, Himachal Pradesh. Adjoining the Fort is the Maharaja Sansar Chandra Museum, run by the Kangra Royal Family. The Museum provides audio guides for the fort and the museum.

Haripur Village (near Guler)

Pong Dam Lake

Indru Nag Temple

Kareri Lake

Khaniyara

Kunal Pathri

Lam Dal Lake

Library of Tibetan Works and Archives

Masrur (rock temple)

Namgyal Monastery

Narghota

Norbulingka Institute

Nurpur

Sidhbari

Church of St. John in the Wilderness

Tibetan Institute of Performing Arts

Triund (2975 m), a popular day hike or overnight trek. There is a forest rest house for overnight stay.

Tatwani and Machhrial

Trilokpur

Chime Gyatseling Monastery (Guru Padmasambhava)

Near Norbulingka Tibetan Institute

Jama Masjid kotwalibazar Dharamshala

 

WIKIPEDIA

Dharamshala (also Dharamsala) is a city and a municipal council in Kangra district in the Indian state of Himachal Pradesh. It is the district headquarters. It was formerly known as Bhagsu. The Dalai Lama's residence in McLeodGanj and the headquarters of Central Tibetan Administration (the Tibetan government in exile) are in Dharamshala. Dharamshala is 18 kilometres from Kangra.

 

DESCRIPTION

Dharamshala is a city in the upper reaches of the Kangra Valley and is surrounded by dense coniferous forest consisting mainly of stately Deodar cedar trees. The suburbs include McLeodGanj, Bhagsunath, Dharamkot, Naddi, ForsythGanj, Kotwali Bazaar (the main market), Kaccheri Adda (government offices such as the court, police, post, etc.), Dari, Ramnagar, Sidhpur, and Sidhbari (where the Karmapa is based).

 

The village of McLeodGanj, lying in the upper reaches, is known worldwide for the presence of the Dalai Lama. On 29 April 1959, the 14th Dalai Lama (Tenzin Gyatso) established the Tibetan exile administration in the north Indian hill station of Mussoorie. In May 1960, the Central Tibetan Administration (CTA) was moved to Dharamshala.

 

Dharamshala is the centre of the Tibetan exile world in India. Following the 1959 Tibetan uprising there was an influx of Tibetan refugees who followed the 14th Dalai Lama. His presence and the Tibetan population has made Dharamshala a popular destination for Indian and foreign tourists, including students studying Tibet.

 

One of the main attractions of Dharamshala is Triund hill. Jewel of Dharamshala, Triund is one day trek at the upper reaches of McLeodGanj, about 9 km from McLeodGanj.

 

ETYMOLOGY

Dharamshala (Devanagari: धर्मशाला; ITRANS: Dharmashaalaa; IAST: Dharmaśālā) is a Hindi word (derived from Sanskrit) that is a compound of dharma (धर्म) and shālā (शाला). A loose translation into English would be 'spiritual dwelling' or, more loosely, 'sanctuary'. Rendering a precise literal translation into English is problematic due to the vast and conceptually rich semantic field of the word dharma[1] and the cultural aspect of India.

 

In common Hindi usage, the word dharamshala refers to a shelter or rest house for spiritual pilgrims. Traditionally, such dharamshalas (pilgrims' rest houses) were commonly constructed near pilgrimage destinations (often in remote areas) to give visitors a place to sleep for the night. When the first permanent settlement was created in the place now called Dharamshala, there was one such pilgrims' rest house on the site, and the settlement took its name from that dharamshala.

 

HISTORY

BEFORE THE RAJ

From the earliest times until the British Raj, Dharamshala and its surrounding area was ruled by the Katoch Dynasty of Kangra. The Katoch Dynasty is said to be the oldest serving Royal Family in the world. The Royal Family still keeps a residence in Dharamshala, known as 'Clouds End Villa'.

 

The indigenous people of the Dharamshala area (and the surrounding region) are the Gaddis, a predominantly Hindu group who traditionally lived a nomadic or semi-nomadic (transhumant) lifestyle. Due to the lack of permanent settlements in the area, some Gaddis lost their seasonal pastures and farmland when the British and the Gurkhas arrived to settle.

 

In 1848, the area now known as Dharamshala was annexed by the British.

 

"Dharamsāla lies on a spur of the Dhaola Dhār, 16 miles north-east of Kāngra, in the midst of wild and picturesque scenery. It originally formed a subsidiary cantonment for the troops stationed at Kāngra, and was first occupied as a station in 1849, when a site was required for a cantonment to accommodate a Native regiment which was being raised in the District. A site was found upon the slopes of the Dhaola Dhār, in a plot of waste land, upon which stood an old Hindu resthouse, or dharmsāla, whence the name adopted for the new cantonment. The civil authorities, following the example of the regimental officers, and attracted by the advantages of climate and scenery, built themselves houses in the neighbourhood of the cantonment; and in 1855 the new station was formally recognised as the head-quarters of the [Kāngra] District."

 

In 1860, the 66th Gurkha Light Infantry was moved from Kangra, Himachal Pradesh to Dharamshala, which was at first made a subsidiary cantonment. An ideal position for the new base was found on the slopes of the Dhauladhar Hills, near the site of a Hindu sanctuary, or Dharamshala, hence the name of the town. The Battalion was later renamed the historic 1st Gurkha Rifles, this was the beginning of the legend of the Gurkhas, also known as the 'Bravest of the Brave'. Consequently, fourteen Gurkha platoon villages grew from this settlement, and exist to this day, namely Dari, Ramnagar, Shyamnagar, Dal, Totarani, Khanyara, Sadher, Chaandmaari, Sallagarhi, Sidhbari, Yol, and so on. The Gurkhas worshipped at the ancient Shiva temple of Bhagsunag. The Gurkhas referred to Dharamshala as 'Bhagsu' and referred to themselves as Bhagsuwalas.

 

The 21st Gurkha Regiment from Dharamshala performed heroic feats during World War I and the North West Frontier Province campaigns. The Gurkha cantonment then reached its zenith during World War II, when battalions from Dharamshala made history. Many place names in the town still retain their former cantonment terminologies: Depot Bazaar, Pensioners' Lines, Tirah Lines (named after the 19th century Tirah Campaign), Bharatpore Lines (named after the 1826 Battle of Bharatpore).

 

The second Lord Elgin, Viceroy of India died here (at the 1st Gurkha Rifles Officers' Mess) in 1863 and is buried in the cemetery of St. John in the Wilderness, a small Anglican church distinguished by its stained-glass windows. Dharamshala became a popular hill station for the British working in or near Delhi, offering a cool respite during the hot summer months.

 

"Before the earthquake of 1905, the upper part of the station, which rises to a height of 2,168 metres, contained the European houses, the station church, and the officers' mess and lines of the 1st Gurkhas, together with the public gardens, post office, and two bazars, the Forsythganj and McLeodganj. The public offices, a bazar, and a few European houses made up the lower station, as low as 1,372 metres. The 1st battalion of the 1st Gurkhas used to be stationed here, but was moved to the upper station in 1894-5.... The public gardens, which were, before the earthquake, laid out with much taste in lawns and terraces, contained a valuable collection of indigenous and imported trees and shrubs, and were overlooked by the Assembly Rooms, a handsome building comprising a public hall, a library and reading-room and a billiard-room. The church was beautifully situated in a recess of the mountain."

 

In 1905, the Kangra valley suffered a major earthquake. On April 4 of that year, the earth shook, demolishing much of the cantonment and the neighbouring city of Kangra, Himachal Pradesh as well as the Bhagsunag temple. Altogether, the 1905 Kangra earthquake killed 20,000 people. "1,625 persons perished at Dharamsāla alone, including 15 Europeans and 112 of the Gurkha garrison."."

 

The Gurkhas rebuilt the town along with the temple, which today is acknowledged as the 1st Gurkha Rifles' heritage. The British had planned to make Dharamshala the summer capital of India, but moved to Shimla after the disaster.

 

Not only did the Gurkhas of Dharmshala make a major contribution to India's defence, many were freedom fighters for the Indian National Army, which had been founded by Netaji Subhas Chandra Bose. The Indian National Army Captain Ram Singh Thakur, a Gurkha from the village of Khanyara, composed some of India's most popular and stirring patriotic songs, including "Kadam Kadam Badaye Ja". He is acknowledged so by the Netaji Research Bureau, Kolkata. The important contribution of the noted Gurkha social commentator, the late Master Mitrasen Thapa, from the village of Totarani, has been acknowledged by the Himachal Pradesh government. Recently, a park dedicated to the memory of the late Brigadier Sher Jung Thapa, MVC, the 'Hero of Skardu', has been opened alongside the road between Lower and Upper Dharamshala.

 

ESTABLISHMENT OF TIBETAN EXILE COMMUNITY

The Tibetan settlement of Dharamshala began in 1959, when His Holiness the Dalai Lama had to flee Tibet and the Prime Minister of India allowed him and his followers to settle in McLeodGanj (in Upper Dharmshala), a former colonial British summer picnic spot. There they established the "government-in-exile" in 1960. Dharamshala had been connected with Hinduism and Buddhism for a long time, many monasteries having been established there in the past, by Tibetan immigrants in the 19th century.In 1970, The Dalai Lama, Tenzin Gyatso, opened the Library of Tibetan Works and Archives which houses over 80,000 manuscripts and other important resources related to Tibetan history, politics and culture. It is considered one of the most important institutions for Tibetology in the world, the new director is Geshe Lahkdor, the old translator of H.H. the Dalai Lama.

 

Several thousand Tibetan exiles have now settled in the area, and most live in and around McLeodGanj in Upper Dharamshala, where they have built monasteries, temples and schools. McLeodGanj is sometimes known as 'Little Lhasa", after the Tibetan capital city, or 'Dhasa' (a compound of 'Dharamshala' and 'Lhasa'). It has become an important tourist destination with many hotels and restaurants, leading to growth in tourism and commerce.

 

Dharamshala is the winter capital of Himachal Pradesh. The Legislative Assembly is at Sidhbari, near the Chinmaya Tapovan Ashram, and the winter sessions of the Government are held there.

 

GEOGRAPHY

Dharamshala has an average elevation of 1457 metres, covering an area of almost 8.51 km².

 

Dharamsala is located in the Kangra Valley, in the shadow of the Dhauladhar mountains.

 

The city is divided into two distinct sections. Kotwali Bazaar and the surrounding markets are referred to as "Lower Dharamshala" or just "Dharamshala." Further up the mountain is McLeodGanj separated in between by the village of Ganchen Kyishong, the home of the Tibetan government-in-exile. A steep, narrow road connects McLeodGanj from Dharamshala and is only accessible to taxis and small cars, while a longer road winds around the valley for use by buses and trucks. McLeodGanj is surrounded by pine, Himalayan oak, and rhododendron.

 

The main crops grown in the valleys below are rice, wheat and tea.

 

CONNECTIONS

Dharamshala town is reached by Gaggal Airport, (IATA: DHM, ICAO: VIGG), about 15 km to the town's south and about 10 km north of Kangra, Himachal Pradesh town. To reach Dharamshala by train, one has to reach Kangra, Himachal Pradesh town by Kangra Valley Railway line from Pathankot 94 km away and then take a bus or a taxi.

 

Pathankot is a broad gauge railway head. There is another railway line from Pathankot to Jogindernagar, a part of the Mandi District of Himachal Pradesh, which is a narrow-gauge line. The nearest station to Dharamshala on this line is Chamunda Marg, half an hour away, where a Shaktipitha is; the town is well connected by road to other parts of the country.

 

Buses of all classes (deluxe, air-conditioned, and regular) drive daily between Dharamshala and major cities such as Chandigarh, Delhi, and Shimla. Several buses each night connect McLeodGanj with Majnu Ka Tila, the Tibetan settlement in Delhi.

 

CLIMATE

Dharamshala has a monsoon-influenced humid subtropical climate (Cwa). Summer starts in early April, peaks in early June (when temperatures can reach 36 °C) and last till mid-June. From July to mid-September is the monsoon season when up to 3000 mm of rainfall can be experienced, making Dharamshala one of the wettest places in the state. Autumn is mild and lasts from October to the end of November.

 

Autumn temperatures average around 16–17 °C. Winter starts in December and continues until late February. Snow and sleet are common during the winter in upper Dharamshala (including McLeodganj, Bhagsu Nag and Naddi). Lower Dharamshala receives little solid precipitation except hail. The snowfall of January 7, 2012 was an exception. It was caused by deep low pressure entering the Kangra district. Winter is followed by a short, pleasant spring until April. Historically, the Dhauladhar mountains used to remain snow-covered all year long, however, in recent years they have been losing their snow blanket during dry spells.

 

The best times to visit are the autumn and spring months.

 

TREKKING

Dharamshala is a starting point to a number of trekking trails that especially lead trekkers across Dhauladhar into the upper Ravi Valley and Chamba district. En route, you cross through forests of deodar, pine, oak and rhododendron, and pass streams and rivers and wind along vertiginous cliff tracks, and the occasional lake waterfall and glacier.

 

A 2-km amble takes one to Bhagsu, and then a further 3-km walk will lead the trekkers to Dharamkot. If one wishes to go on a longer walk then he/she can trek 8-km to Triund. The snow line of Ilaqa Got is just a 5-km walk.

 

Other trekking trails that lead you to Chamba from Dharamshala are:

 

Toral Pass (4575m) which begins from Tang Narwana (1150m) that is nearly 10 km from Dharamshala

Across Bhimghasutri Pass (4580m) via near-vertical rocky ascents, steep cliffs and dangerous gorges. This is a highly difficult level trek and takes around six days to complete.

Dharamshala - Bleni Pass (3710m) – Dunali. Compared to other trekking trails, this one is much easier and takes around four or five-days to complete. The trek leads you through alpine pastures, woods, and streams, before ending at Dunali, on the Chamba road.

 

Dharamshala is an ideal destination for rock climbing enthusiasts. One can go rock climbing over the ridges of the Dhauladhar range.

 

Kareri Lake (near Kareri Village) is also a famous trekking destination for travellers.

 

PLACES OF ATTRACTION

Naam Art Gallery The exhibition in ‘NAAM ART GALLERY’ exhibits paintings by Elsbeth Buschmann - watercolours and acrylics - and oil paintings by Alfred W. Hallett. Elsbeth Buschmann, is a professional painter from Germany, having studied painting in London and Paris . She lived in many countries where she held exhibitions, especially in the USA where she received various awards. Her paintings are in private collections in Germany, USA, Scotland, India and Switzerland. In India she held solo exhibitions at AIFAX, New Delhi and TAG, the Art Gallery of the Taj Mahal Hotel, Mumbai. She also took part in ‘The Himalayan National Exhibition of Art’ and was awarded. Open 10am to 7.00pm (Monday Closed)

 

Masrur (or Masroor): The major attraction of this place is the fifteen exquisitely carved monolithic rock temples dating back to the 8th century. The carvings of these temples are similar to Kailash temple at Ellora. In the sanctum of the main temple, one can find images of Lord Ram, and the Goddesses Sita and Lakshmi. Masrur is 40 km south of Kangra, Himachal Pradesh at 32°4′22″N 76°8′14″E. Template:Jama Masjid, Kotwali Bazar, Dharamshala.

 

Bhagsu Waterfall: This waterfall is in Bhagsu, 2 km from McLeodGanj. It lies behind the Bhagsunag Temple. During Monsoon, the fall turns into a 30 feet cascade.

 

Bhagsunag Temple: Temple of god Shiva situated around 2 km from McLeodGanj Bazaar. Constructed by 1 GR by around 1800 century and then worshipped majorly by 14 Gukha platoon villages in Dharamshala. Very next to Bhagsunag temple is a water fall, one of the major tourist attraction spot in Dharamshala.

 

Kangra Museum: Situated close to the bus stand, Kangra Art Museum is a unique museum displaying the artifacts of Tibetan and Buddhist cultures. This is a treasure of Kangra valley’s cultural past, crafts, arts and other ancient artifacts. Some of the displayed items in the museum are dating back to the 5th century.

 

Kangra Museum encloses a gallery consisting of miniature paintings of Kangra’s rich past, pottery, rare coin memorabilia, sculptures and anthropological materials. It has a varied collection of tribal jewelry, embroidered costumes and wood carvings. A section dedicated to contemporary artworks adds the attraction to the museum.

 

Tourists can easily reach by bus or taxi and it will take 30 mins to one hour to see the museum. While visiting the museum, never miss to explore the Kotwali bazar.

 

Kunal Pathri Temple: This temple is dedicated to Goddess Kalpeshwari and is 3 km from the Kotwali Bazaar. It's believed that a part of Goddess Sati's skull fell here when Lord Shiva was carrying the charred body of the Goddess; hence the name of the temple.

 

Chamunda Temple: This temple is around 15 km from Dharamshala on the right bank of river Baner on the Mandi-Pathankot highway. According to mythology, Goddess Kali killed the demons Chand and Mund at this place.

 

Dal Lake: The Lake is spread in an area of 1 km and is bounded by rhododendrons, deodars, and junipers forest. Annually, a fair is held at the Kali Temple near the Lake. There is another temple close to the lake that is dedicated to sage Durvasa. Dal Lake is 2 km walk westwards from McLeodGanj bazaar.

 

Triund: Triund is nestled in the foothills of Dhauladhar and is around 17 km from Dharamshala. It's a trekking destination from McLeodGanj, and offers magnificent vistas of the mountains and valleys. The nightstays are in the hoods, small time caves, that local gaddis with their goat herds use as shelters from rains during the daytime.

 

Naddi: This scenic picnic spot is located 5 km northwest of McLeodGanj. Naddi offers a spectacular view of the Kangra valley. You can trek to Kareri Lake, Triund, and Guna Devi from here. It's becoming a popular destination for nature lovers.

 

Thaneek Pura or Thanik Pura is a hill station village (hamlet) in Chintpurni in the Una district of the state of Himachal Pradesh in India. It is near the Chintpurni Temple, which is a place of pilgrimage for both Hindus and Sikhs. The area is surrounded by the western Himalayas in the north and east in the smaller Shiwalik (or Shivalik) range bordering the state of Punjab.

 

McLeodGanj is around 9 km from Dharamshala. This place is famous for its markets, where one can shop for handicraft items, eat Tibetan food and visit statue of Lord Buddha.

 

Sidhbari : A village located 6 km from Dharamshala near Yol Cantonment and a place of historical spiritual significance. Attractions around Sidhbari include the Kapila Muni Cave, Chinmaya Ashram, Gyuto monastery, Aganjar Mahadev Temple and the newly constructed State legislature. The agricultural hamlet of Rakkar nearby is an ideal base to explore the rest of the Kangra district and experience the traditional lifestyle and mud architecture of the Gaddi community.

 

Adi Shakti Temple, Naddi

Aghanjar Mahadev

Bhagsu waterfall

Bhagsunath

Sheela Chowk

Bir - Popular destination for ecotourism, meditation studies, volunteering, and paragliding at Billing.

Brajeshwari Devi Temple

Chamunda Devi Mandir

Chinmaya Tapovan

Chime Gyatsarling Monastery, just behind of Norbulingka Institute, upper Sidhpur. 6 km from Dharmshala and 14 km from Gagal airport.

Dal Lake

Dari

Gopalpur Zoo and tea gardens

Dehra Gopipur

Dharamkot (2100 m)

Guna Devi Mandir amidst dense forest

Historical fort in Old Kangra, Himachal Pradesh. Adjoining the Fort is the Maharaja Sansar Chandra Museum, run by the Kangra Royal Family. The Museum provides audio guides for the fort and the museum.

Haripur Village (near Guler)

Pong Dam Lake

Indru Nag Temple

Kareri Lake

Khaniyara

Kunal Pathri

Lam Dal Lake

Library of Tibetan Works and Archives

Masrur (rock temple)

Namgyal Monastery

Narghota

Norbulingka Institute

Nurpur

Sidhbari

Church of St. John in the Wilderness

Tibetan Institute of Performing Arts

Triund (2975 m), a popular day hike or overnight trek. There is a forest rest house for overnight stay.

Tatwani and Machhrial

Trilokpur

Chime Gyatseling Monastery (Guru Padmasambhava)

Near Norbulingka Tibetan Institute

Jama Masjid kotwalibazar Dharamshala

 

WIKIPEDIA

Dharamshala (also Dharamsala) is a city and a municipal council in Kangra district in the Indian state of Himachal Pradesh. It is the district headquarters. It was formerly known as Bhagsu. The Dalai Lama's residence in McLeodGanj and the headquarters of Central Tibetan Administration (the Tibetan government in exile) are in Dharamshala. Dharamshala is 18 kilometres from Kangra.

 

DESCRIPTION

Dharamshala is a city in the upper reaches of the Kangra Valley and is surrounded by dense coniferous forest consisting mainly of stately Deodar cedar trees. The suburbs include McLeodGanj, Bhagsunath, Dharamkot, Naddi, ForsythGanj, Kotwali Bazaar (the main market), Kaccheri Adda (government offices such as the court, police, post, etc.), Dari, Ramnagar, Sidhpur, and Sidhbari (where the Karmapa is based).

 

The village of McLeodGanj, lying in the upper reaches, is known worldwide for the presence of the Dalai Lama. On 29 April 1959, the 14th Dalai Lama (Tenzin Gyatso) established the Tibetan exile administration in the north Indian hill station of Mussoorie. In May 1960, the Central Tibetan Administration (CTA) was moved to Dharamshala.

 

Dharamshala is the centre of the Tibetan exile world in India. Following the 1959 Tibetan uprising there was an influx of Tibetan refugees who followed the 14th Dalai Lama. His presence and the Tibetan population has made Dharamshala a popular destination for Indian and foreign tourists, including students studying Tibet.

 

One of the main attractions of Dharamshala is Triund hill. Jewel of Dharamshala, Triund is one day trek at the upper reaches of McLeodGanj, about 9 km from McLeodGanj.

 

ETYMOLOGY

Dharamshala (Devanagari: धर्मशाला; ITRANS: Dharmashaalaa; IAST: Dharmaśālā) is a Hindi word (derived from Sanskrit) that is a compound of dharma (धर्म) and shālā (शाला). A loose translation into English would be 'spiritual dwelling' or, more loosely, 'sanctuary'. Rendering a precise literal translation into English is problematic due to the vast and conceptually rich semantic field of the word dharma[1] and the cultural aspect of India.

 

In common Hindi usage, the word dharamshala refers to a shelter or rest house for spiritual pilgrims. Traditionally, such dharamshalas (pilgrims' rest houses) were commonly constructed near pilgrimage destinations (often in remote areas) to give visitors a place to sleep for the night. When the first permanent settlement was created in the place now called Dharamshala, there was one such pilgrims' rest house on the site, and the settlement took its name from that dharamshala.

 

HISTORY

BEFORE THE RAJ

From the earliest times until the British Raj, Dharamshala and its surrounding area was ruled by the Katoch Dynasty of Kangra. The Katoch Dynasty is said to be the oldest serving Royal Family in the world.[3] The Royal Family still keeps a residence in Dharamshala, known as 'Clouds End Villa'.

 

The indigenous people of the Dharamshala area (and the surrounding region) are the Gaddis, a predominantly Hindu group who traditionally lived a nomadic or semi-nomadic (transhumant) lifestyle. Due to the lack of permanent settlements in the area, some Gaddis lost their seasonal pastures and farmland when the British and the Gurkhas arrived to settle.

Settlement by the British and the Gurkhas

 

In 1848, the area now known as Dharamshala was annexed by the British.

 

"Dharamsāla lies on a spur of the Dhaola Dhār, 16 miles north-east of Kāngra, in the midst of wild and picturesque scenery. It originally formed a subsidiary cantonment for the troops stationed at Kāngra, and was first occupied as a station in 1849, when a site was required for a cantonment to accommodate a Native regiment which was being raised in the District. A site was found upon the slopes of the Dhaola Dhār, in a plot of waste land, upon which stood an old Hindu resthouse, or dharmsāla, whence the name adopted for the new cantonment. The civil authorities, following the example of the regimental officers, and attracted by the advantages of climate and scenery, built themselves houses in the neighbourhood of the cantonment; and in 1855 the new station was formally recognised as the head-quarters of the [Kāngra] District."

 

In 1860, the 66th Gurkha Light Infantry was moved from Kangra, Himachal Pradesh to Dharamshala, which was at first made a subsidiary cantonment. An ideal position for the new base was found on the slopes of the Dhauladhar Hills, near the site of a Hindu sanctuary, or Dharamshala, hence the name of the town. The Battalion was later renamed the historic 1st Gurkha Rifles, this was the beginning of the legend of the Gurkhas, also known as the 'Bravest of the Brave'. Consequently, fourteen Gurkha platoon villages grew from this settlement, and exist to this day, namely Dari, Ramnagar, Shyamnagar, Dal, Totarani, Khanyara, Sadher, Chaandmaari, Sallagarhi, Sidhbari, Yol, and so on. The Gurkhas worshipped at the ancient Shiva temple of Bhagsunag. The Gurkhas referred to Dharamshala as 'Bhagsu' and referred to themselves as Bhagsuwalas.

 

The 21st Gurkha Regiment from Dharamshala performed heroic feats during World War I and the North West Frontier Province campaigns. The Gurkha cantonment then reached its zenith during World War II, when battalions from Dharamshala made history. Many place names in the town still retain their former cantonment terminologies: Depot Bazaar, Pensioners' Lines, Tirah Lines (named after the 19th century Tirah Campaign), Bharatpore Lines (named after the 1826 Battle of Bharatpore).

 

The second Lord Elgin, Viceroy of India died here (at the 1st Gurkha Rifles Officers' Mess) in 1863 and is buried in the cemetery of St. John in the Wilderness, a small Anglican church distinguished by its stained-glass windows. Dharamshala became a popular hill station for the British working in or near Delhi, offering a cool respite during the hot summer months.

 

"Before the earthquake of 1905, the upper part of the station, which rises to a height of 7,112 feet [2,168 metres], contained the European houses, the station church, and the officers' mess and lines of the 1st Gurkhas, together with the public gardens, post office, and two bazars, the Forsythganj and McLeodganj. The public offices, a bazar, and a few European houses made up the lower station, as low as 1,372 metres. The 1st battalion of the 1st Gurkhas used to be stationed here, but was moved to the upper station in 1894-5.... The public gardens, which were, before the earthquake, laid out with much taste in lawns and terraces, contained a valuable collection of indigenous and imported trees and shrubs, and were overlooked by the Assembly Rooms, a handsome building comprising a public hall, a library and reading-room and a billiard-room. The church was beautifully situated in a recess of the mountain."

 

In 1905, the Kangra valley suffered a major earthquake. On April 4 of that year, the earth shook, demolishing much of the cantonment and the neighbouring city of Kangra, Himachal Pradesh as well as the Bhagsunag temple. Altogether, the 1905 Kangra earthquake killed 20,000 people. "1,625 persons perished at Dharamsāla alone, including 15 Europeans and 112 of the Gurkha garrison."."

 

The Gurkhas rebuilt the town along with the temple, which today is acknowledged as the 1st Gurkha Rifles' heritage. The British had planned to make Dharamshala the summer capital of India, but moved to Shimla after the disaster.

 

Not only did the Gurkhas of Dharmshala make a major contribution to India's defence, many were freedom fighters for the Indian National Army, which had been founded by Netaji Subhas Chandra Bose. The Indian National Army Captain Ram Singh Thakur, a Gurkha from the village of Khanyara, composed some of India's most popular and stirring patriotic songs, including "Kadam Kadam Badaye Ja". He is acknowledged so by the Netaji Research Bureau, Kolkata. The important contribution of the noted Gurkha social commentator, the late Master Mitrasen Thapa, from the village of Totarani, has been acknowledged by the Himachal Pradesh government. Recently, a park dedicated to the memory of the late Brigadier Sher Jung Thapa, MVC, the 'Hero of Skardu', has been opened alongside the road between Lower and Upper Dharamshala.

 

ESTABLISHMENT OF TIBETAN EXILE COMMUNITY

The Tibetan settlement of Dharamshala began in 1959, when His Holiness the Dalai Lama had to flee Tibet and the Prime Minister of India allowed him and his followers to settle in McLeodGanj (in Upper Dharmshala), a former colonial British summer picnic spot. There they established the "government-in-exile" in 1960. Dharamshala had been connected with Hinduism and Buddhism for a long time, many monasteries having been established there in the past, by Tibetan immigrants in the 19th century.In 1970, The Dalai Lama, Tenzin Gyatso, opened the Library of Tibetan Works and Archives which houses over 80,000 manuscripts and other important resources related to Tibetan history, politics and culture. It is considered one of the most important institutions for Tibetology in the world, the new director is Geshe Lahkdor, the old translator of H.H. the Dalai Lama.

 

Several thousand Tibetan exiles have now settled in the area, and most live in and around McLeodGanj in Upper Dharamshala, where they have built monasteries, temples and schools. McLeodGanj is sometimes known as 'Little Lhasa", after the Tibetan capital city, or 'Dhasa' (a compound of 'Dharamshala' and 'Lhasa'). It has become an important tourist destination with many hotels and restaurants, leading to growth in tourism and commerce.

 

Dharamshala is the winter capital of Himachal Pradesh. The Legislative Assembly is at Sidhbari, near the Chinmaya Tapovan Ashram, and the winter sessions of the Government are held there.

 

GEOGRAPHY

Dharamshala has an average elevation of 1457 metres, covering an area of almost 8.51 km².

 

Dharamsala is located in the Kangra Valley, in the shadow of the Dhauladhar mountains.

 

The city is divided into two distinct sections. Kotwali Bazaar and the surrounding markets are referred to as "Lower Dharamshala" or just "Dharamshala." Further up the mountain is McLeodGanj separated in between by the village of Ganchen Kyishong, the home of the Tibetan government-in-exile. A steep, narrow road connects McLeodGanj from Dharamshala and is only accessible to taxis and small cars, while a longer road winds around the valley for use by buses and trucks. McLeodGanj is surrounded by pine, Himalayan oak, and rhododendron.

 

The main crops grown in the valleys below are rice, wheat and tea.

 

CONNECTIONS

Dharamshala town is reached by Gaggal Airport, (IATA: DHM, ICAO: VIGG), about 15 km to the town's south and about 10 km north of Kangra, Himachal Pradesh town. To reach Dharamshala by train, one has to reach Kangra, Himachal Pradesh town by Kangra Valley Railway line from Pathankot 94 km away and then take a bus or a taxi.

 

Pathankot is a broad gauge railway head. There is another railway line from Pathankot to Jogindernagar, a part of the Mandi District of Himachal Pradesh, which is a narrow-gauge line. The nearest station to Dharamshala on this line is Chamunda Marg, half an hour away, where a Shaktipitha is; the town is well connected by road to other parts of the country.

 

Buses of all classes (deluxe, air-conditioned, and regular) drive daily between Dharamshala and major cities such as Chandigarh, Delhi, and Shimla. Several buses each night connect McLeodGanj with Majnu Ka Tila, the Tibetan settlement in Delhi.

 

CLIMATE

Dharamshala has a monsoon-influenced humid subtropical climate (Cwa). Summer starts in early April, peaks in early June (when temperatures can reach 36 °C) and last till mid-June. From July to mid-September is the monsoon season when up to 3000 mm of rainfall can be experienced, making Dharamshala one of the wettest places in the state. Autumn is mild and lasts from October to the end of November.

 

Autumn temperatures average around 16–17 °C. Winter starts in December and continues until late February. Snow and sleet are common during the winter in upper Dharamshala (including McLeodganj, Bhagsu Nag and Naddi). Lower Dharamshala receives little solid precipitation except hail. The snowfall of January 7, 2012 was an exception. It was caused by deep low pressure entering the Kangra district. Winter is followed by a short, pleasant spring until April. Historically, the Dhauladhar mountains used to remain snow-covered all year long, however, in recent years they have been losing their snow blanket during dry spells.

 

The best times to visit are the autumn and spring months.

 

TREKKING

Dharamshala is a starting point to a number of trekking trails that especially lead trekkers across Dhauladhar into the upper Ravi Valley and Chamba district. En route, you cross through forests of deodar, pine, oak and rhododendron, and pass streams and rivers and wind along vertiginous cliff tracks, and the occasional lake waterfall and glacier.

 

A 2-km amble takes one to Bhagsu, and then a further 3-km walk will lead the trekkers to Dharamkot. If one wishes to go on a longer walk then he/she can trek 8-km to Triund. The snow line of Ilaqa Got is just a 5-km walk.

 

Other trekking trails that lead you to Chamba from Dharamshala are:

 

Toral Pass (4575m) which begins from Tang Narwana (1150m) that is nearly 10 km from Dharamshala

Across Bhimghasutri Pass (4580m) via near-vertical rocky ascents, steep cliffs and dangerous gorges. This is a highly difficult level trek and takes around six days to complete.

Dharamshala—Bleni Pass (3710m) – Dunali. Compared to other trekking trails, this one is much easier and takes around four or five-days to complete. The trek leads you through alpine pastures, woods, and streams, before ending at Dunali, on the Chamba road.

 

Dharamshala is an ideal destination for rock climbing enthusiasts. One can go rock climbing over the ridges of the Dhauladhar range.

 

kareri lake (near kareri village) is also a famous trekking destination for travellers.

 

PLACES OF ATTRACTION

Naam Art Gallery The exhibition in ‘NAAM ART GALLERY’ exhibits paintings by Elsbeth Buschmann - watercolours and acrylics - and oil paintings by Alfred W. Hallett. Elsbeth Buschmann, is a professional painter from Germany, having studied painting in London and Paris . She lived in many countries where she held exhibitions, especially in the USA where she received various awards. Her paintings are in private collections in Germany, USA, Scotland, India and Switzerland. In India she held solo exhibitions at AIFAX, New Delhi and TAG, the Art Gallery of the Taj Mahal Hotel, Mumbai. She also took part in ‘The Himalayan National Exhibition of Art’ and was awarded. Open 10am to 7.00pm (Monday Closed) Mobile 098160-43708

 

Masrur (or Masroor): The major attraction of this place is the fifteen exquisitely carved monolithic rock temples dating back to the 8th century. The carvings of these temples are similar to Kailash temple at Ellora. In the sanctum of the main temple, one can find images of Lord Ram, and the Goddesses Sita and Lakshmi. Masrur is 40 km south of Kangra, Himachal Pradesh at 32°4′22″N 76°8′14″E. Template:Jama Masjid, Kotwali Bazar, Dharamshala.

 

Bhagsu Waterfall: This waterfall is in Bhagsu, 2 km from McLeodGanj. It lies behind the Bhagsunag Temple. During Monsoon, the fall turns into a 30 feet cascade.

 

Bhagsunag Temple: Temple of god Shiva situated around 2 km from McLeodGanj Bazaar. Constructed by 1 GR by around 1800 century and then worshipped majorly by 14 Gukha platoon villages in Dharamshala. Very next to Bhagsunag temple is a water fall, one of the major tourist attraction spot in Dharamshala.

 

Kangra Museum: Situated close to the bus stand, Kangra Art Museum is a unique museum displaying the artifacts of Tibetan and Buddhist cultures. This is a treasure of Kangra valley’s cultural past, crafts, arts and other ancient artifacts. Some of the displayed items in the museum are dating back to the 5th century.

 

Kangra Museum encloses a gallery consisting of miniature paintings of Kangra’s rich past, pottery, rare coin memorabilia, sculptures and anthropological materials. It has a varied collection of tribal jewelry, embroidered costumes and wood carvings. A section dedicated to contemporary artworks adds the attraction to the museum.

 

Tourists can easily reach by bus or taxi and it will take 30 mins to one hour to see the museum. While visiting the museum, never miss to explore the Kotwali bazar.

 

Kunal Pathri Temple: This temple is dedicated to Goddess Kalpeshwari and is 3 km from the Kotwali Bazaar. It's believed that a part of Goddess Sati's skull fell here when Lord Shiva was carrying the charred body of the Goddess; hence the name of the temple.

 

Chamunda Temple: This temple is around 15 km from Dharamshala on the right bank of river Baner on the Mandi-Pathankot highway. According to mythology, Goddess Kali killed the demons Chand and Mund at this place.

 

Dal Lake: The Lake is spread in an area of 1 km and is bounded by rhododendrons, deodars, and junipers forest. Annually, a fair is held at the Kali Temple near the Lake. There is another temple close to the lake that is dedicated to sage Durvasa. Dal Lake is 2 km walk westwards from McLeodGanj bazaar.

 

Triund: Triund is nestled in the foothills of Dhauladhar and is around 17 km from Dharamshala. It's a trekking destination from McLeodGanj, and offers magnificent vistas of the mountains and valleys. The nightstays are in the hoods, small time caves, that local gaddis with their goat herds use as shelters from rains during the daytime.

 

Naddi: This scenic picnic spot is located 5 km northwest of McLeodGanj. Naddi offers a spectacular view of the Kangra valley. You can trek to Kareri Lake, Triund, and Guna Devi from here. It's becoming a popular destination for nature lovers.

 

Thaneek Pura or Thanik Pura is a hill station village (hamlet) in Chintpurni in the Una district of the state of Himachal Pradesh in India. It is near the Chintpurni Temple, which is a place of pilgrimage for both Hindus and Sikhs. The area is surrounded by the western Himalayas in the north and east in the smaller Shiwalik (or Shivalik) range bordering the state of Punjab.

 

McLeodGanj is around 9 km from Dharamshala. This place is famous for its markets, where one can shop for handicraft items, eat Tibetan food and visit statue of Lord Buddha.

 

Sidhbari : A village located 6 km from Dharamshala near Yol Cantonment and a place of historical spiritual significance. Attractions around Sidhbari include the Kapila Muni Cave, Chinmaya Ashram, Gyuto monastery, Aganjar Mahadev Temple and the newly constructed State legislature. The agricultural hamlet of Rakkar nearby is an ideal base to explore the rest of the Kangra district and experience the traditional lifestyle and mud architecture of the Gaddi community.

 

Adi Shakti Temple, Naddi

Aghanjar Mahadev

Bhagsu waterfall

Bhagsunath

Sheela Chowk

Bir - Popular destination for ecotourism, meditation studies, volunteering, and paragliding at Billing.

Brajeshwari Devi Temple

Chamunda Devi Mandir

Chinmaya Tapovan

Chime Gyatsarling Monastery, just behind of Norbulingka Institute, upper Sidhpur. 6 km from Dharmshala and 14 km from Gagal airport.

Dal Lake

Dari

Gopalpur Zoo and tea gardens

Dehra Gopipur

Dharamkot (2100 m)

Guna Devi Mandir amidst dense forest

Historical fort in Old Kangra, Himachal Pradesh. Adjoining the Fort is the Maharaja Sansar Chandra Museum, run by the Kangra Royal Family. The Museum provides audio guides for the fort and the museum.

Haripur Village (near Guler)

Pong Dam Lake

Indru Nag Temple

Kareri Lake

Khaniyara

Kunal Pathri

Lam Dal Lake

Library of Tibetan Works and Archives

Masrur (rock temple)

Namgyal Monastery

Narghota

Norbulingka Institute

Nurpur[18]

Sidhbari

Church of St. John in the Wilderness

Tibetan Institute of Performing Arts

Triund (2975 m), a popular day hike or overnight trek. There is a forest rest house for overnight stay.

Tatwani and Machhrial

Trilokpur

Chime Gyatseling Monastery (Guru Padmasambhava)

Near Norbulingka Tibetan Institute

Jama Masjid kotwalibazar Dharamshala

Dharamshala (also Dharamsala) is a city and a municipal council in Kangra district in the Indian state of Himachal Pradesh. It is the district headquarters. It was formerly known as Bhagsu. The Dalai Lama's residence in McLeodGanj and the headquarters of Central Tibetan Administration (the Tibetan government in exile) are in Dharamshala. Dharamshala is 18 kilometres from Kangra.

 

DESCRIPTION

Dharamshala is a city in the upper reaches of the Kangra Valley and is surrounded by dense coniferous forest consisting mainly of stately Deodar cedar trees. The suburbs include McLeodGanj, Bhagsunath, Dharamkot, Naddi, ForsythGanj, Kotwali Bazaar (the main market), Kaccheri Adda (government offices such as the court, police, post, etc.), Dari, Ramnagar, Sidhpur, and Sidhbari (where the Karmapa is based).

 

The village of McLeodGanj, lying in the upper reaches, is known worldwide for the presence of the Dalai Lama. On 29 April 1959, the 14th Dalai Lama (Tenzin Gyatso) established the Tibetan exile administration in the north Indian hill station of Mussoorie. In May 1960, the Central Tibetan Administration (CTA) was moved to Dharamshala.

 

Dharamshala is the centre of the Tibetan exile world in India. Following the 1959 Tibetan uprising there was an influx of Tibetan refugees who followed the 14th Dalai Lama. His presence and the Tibetan population has made Dharamshala a popular destination for Indian and foreign tourists, including students studying Tibet.

 

One of the main attractions of Dharamshala is Triund hill. Jewel of Dharamshala, Triund is one day trek at the upper reaches of McLeodGanj, about 9 km from McLeodGanj.

 

ETYMOLOGY

Dharamshala (Devanagari: धर्मशाला; ITRANS: Dharmashaalaa; IAST: Dharmaśālā) is a Hindi word (derived from Sanskrit) that is a compound of dharma (धर्म) and shālā (शाला). A loose translation into English would be 'spiritual dwelling' or, more loosely, 'sanctuary'. Rendering a precise literal translation into English is problematic due to the vast and conceptually rich semantic field of the word dharma[1] and the cultural aspect of India.

 

In common Hindi usage, the word dharamshala refers to a shelter or rest house for spiritual pilgrims. Traditionally, such dharamshalas (pilgrims' rest houses) were commonly constructed near pilgrimage destinations (often in remote areas) to give visitors a place to sleep for the night. When the first permanent settlement was created in the place now called Dharamshala, there was one such pilgrims' rest house on the site, and the settlement took its name from that dharamshala.

 

HISTORY

BEFORE THE RAJ

From the earliest times until the British Raj, Dharamshala and its surrounding area was ruled by the Katoch Dynasty of Kangra. The Katoch Dynasty is said to be the oldest serving Royal Family in the world. The Royal Family still keeps a residence in Dharamshala, known as 'Clouds End Villa'.

 

The indigenous people of the Dharamshala area (and the surrounding region) are the Gaddis, a predominantly Hindu group who traditionally lived a nomadic or semi-nomadic (transhumant) lifestyle. Due to the lack of permanent settlements in the area, some Gaddis lost their seasonal pastures and farmland when the British and the Gurkhas arrived to settle.

 

In 1848, the area now known as Dharamshala was annexed by the British.

 

"Dharamsāla lies on a spur of the Dhaola Dhār, 16 miles north-east of Kāngra, in the midst of wild and picturesque scenery. It originally formed a subsidiary cantonment for the troops stationed at Kāngra, and was first occupied as a station in 1849, when a site was required for a cantonment to accommodate a Native regiment which was being raised in the District. A site was found upon the slopes of the Dhaola Dhār, in a plot of waste land, upon which stood an old Hindu resthouse, or dharmsāla, whence the name adopted for the new cantonment. The civil authorities, following the example of the regimental officers, and attracted by the advantages of climate and scenery, built themselves houses in the neighbourhood of the cantonment; and in 1855 the new station was formally recognised as the head-quarters of the [Kāngra] District."

 

In 1860, the 66th Gurkha Light Infantry was moved from Kangra, Himachal Pradesh to Dharamshala, which was at first made a subsidiary cantonment. An ideal position for the new base was found on the slopes of the Dhauladhar Hills, near the site of a Hindu sanctuary, or Dharamshala, hence the name of the town. The Battalion was later renamed the historic 1st Gurkha Rifles, this was the beginning of the legend of the Gurkhas, also known as the 'Bravest of the Brave'. Consequently, fourteen Gurkha platoon villages grew from this settlement, and exist to this day, namely Dari, Ramnagar, Shyamnagar, Dal, Totarani, Khanyara, Sadher, Chaandmaari, Sallagarhi, Sidhbari, Yol, and so on. The Gurkhas worshipped at the ancient Shiva temple of Bhagsunag. The Gurkhas referred to Dharamshala as 'Bhagsu' and referred to themselves as Bhagsuwalas.

 

The 21st Gurkha Regiment from Dharamshala performed heroic feats during World War I and the North West Frontier Province campaigns. The Gurkha cantonment then reached its zenith during World War II, when battalions from Dharamshala made history. Many place names in the town still retain their former cantonment terminologies: Depot Bazaar, Pensioners' Lines, Tirah Lines (named after the 19th century Tirah Campaign), Bharatpore Lines (named after the 1826 Battle of Bharatpore).

 

The second Lord Elgin, Viceroy of India died here (at the 1st Gurkha Rifles Officers' Mess) in 1863 and is buried in the cemetery of St. John in the Wilderness, a small Anglican church distinguished by its stained-glass windows. Dharamshala became a popular hill station for the British working in or near Delhi, offering a cool respite during the hot summer months.

 

"Before the earthquake of 1905, the upper part of the station, which rises to a height of 2,168 metres, contained the European houses, the station church, and the officers' mess and lines of the 1st Gurkhas, together with the public gardens, post office, and two bazars, the Forsythganj and McLeodganj. The public offices, a bazar, and a few European houses made up the lower station, as low as 1,372 metres. The 1st battalion of the 1st Gurkhas used to be stationed here, but was moved to the upper station in 1894-5.... The public gardens, which were, before the earthquake, laid out with much taste in lawns and terraces, contained a valuable collection of indigenous and imported trees and shrubs, and were overlooked by the Assembly Rooms, a handsome building comprising a public hall, a library and reading-room and a billiard-room. The church was beautifully situated in a recess of the mountain."

 

In 1905, the Kangra valley suffered a major earthquake. On April 4 of that year, the earth shook, demolishing much of the cantonment and the neighbouring city of Kangra, Himachal Pradesh as well as the Bhagsunag temple. Altogether, the 1905 Kangra earthquake killed 20,000 people. "1,625 persons perished at Dharamsāla alone, including 15 Europeans and 112 of the Gurkha garrison."."

 

The Gurkhas rebuilt the town along with the temple, which today is acknowledged as the 1st Gurkha Rifles' heritage. The British had planned to make Dharamshala the summer capital of India, but moved to Shimla after the disaster.

 

Not only did the Gurkhas of Dharmshala make a major contribution to India's defence, many were freedom fighters for the Indian National Army, which had been founded by Netaji Subhas Chandra Bose. The Indian National Army Captain Ram Singh Thakur, a Gurkha from the village of Khanyara, composed some of India's most popular and stirring patriotic songs, including "Kadam Kadam Badaye Ja". He is acknowledged so by the Netaji Research Bureau, Kolkata. The important contribution of the noted Gurkha social commentator, the late Master Mitrasen Thapa, from the village of Totarani, has been acknowledged by the Himachal Pradesh government. Recently, a park dedicated to the memory of the late Brigadier Sher Jung Thapa, MVC, the 'Hero of Skardu', has been opened alongside the road between Lower and Upper Dharamshala.

 

ESTABLISHMENT OF TIBETAN EXILE COMMUNITY

The Tibetan settlement of Dharamshala began in 1959, when His Holiness the Dalai Lama had to flee Tibet and the Prime Minister of India allowed him and his followers to settle in McLeodGanj (in Upper Dharmshala), a former colonial British summer picnic spot. There they established the "government-in-exile" in 1960. Dharamshala had been connected with Hinduism and Buddhism for a long time, many monasteries having been established there in the past, by Tibetan immigrants in the 19th century.In 1970, The Dalai Lama, Tenzin Gyatso, opened the Library of Tibetan Works and Archives which houses over 80,000 manuscripts and other important resources related to Tibetan history, politics and culture. It is considered one of the most important institutions for Tibetology in the world, the new director is Geshe Lahkdor, the old translator of H.H. the Dalai Lama.

 

Several thousand Tibetan exiles have now settled in the area, and most live in and around McLeodGanj in Upper Dharamshala, where they have built monasteries, temples and schools. McLeodGanj is sometimes known as 'Little Lhasa", after the Tibetan capital city, or 'Dhasa' (a compound of 'Dharamshala' and 'Lhasa'). It has become an important tourist destination with many hotels and restaurants, leading to growth in tourism and commerce.

 

Dharamshala is the winter capital of Himachal Pradesh. The Legislative Assembly is at Sidhbari, near the Chinmaya Tapovan Ashram, and the winter sessions of the Government are held there.

 

GEOGRAPHY

Dharamshala has an average elevation of 1457 metres, covering an area of almost 8.51 km².

 

Dharamsala is located in the Kangra Valley, in the shadow of the Dhauladhar mountains.

 

The city is divided into two distinct sections. Kotwali Bazaar and the surrounding markets are referred to as "Lower Dharamshala" or just "Dharamshala." Further up the mountain is McLeodGanj separated in between by the village of Ganchen Kyishong, the home of the Tibetan government-in-exile. A steep, narrow road connects McLeodGanj from Dharamshala and is only accessible to taxis and small cars, while a longer road winds around the valley for use by buses and trucks. McLeodGanj is surrounded by pine, Himalayan oak, and rhododendron.

 

The main crops grown in the valleys below are rice, wheat and tea.

 

CONNECTIONS

Dharamshala town is reached by Gaggal Airport, (IATA: DHM, ICAO: VIGG), about 15 km to the town's south and about 10 km north of Kangra, Himachal Pradesh town. To reach Dharamshala by train, one has to reach Kangra, Himachal Pradesh town by Kangra Valley Railway line from Pathankot 94 km away and then take a bus or a taxi.

 

Pathankot is a broad gauge railway head. There is another railway line from Pathankot to Jogindernagar, a part of the Mandi District of Himachal Pradesh, which is a narrow-gauge line. The nearest station to Dharamshala on this line is Chamunda Marg, half an hour away, where a Shaktipitha is; the town is well connected by road to other parts of the country.

 

Buses of all classes (deluxe, air-conditioned, and regular) drive daily between Dharamshala and major cities such as Chandigarh, Delhi, and Shimla. Several buses each night connect McLeodGanj with Majnu Ka Tila, the Tibetan settlement in Delhi.

 

CLIMATE

Dharamshala has a monsoon-influenced humid subtropical climate (Cwa). Summer starts in early April, peaks in early June (when temperatures can reach 36 °C) and last till mid-June. From July to mid-September is the monsoon season when up to 3000 mm of rainfall can be experienced, making Dharamshala one of the wettest places in the state. Autumn is mild and lasts from October to the end of November.

 

Autumn temperatures average around 16–17 °C. Winter starts in December and continues until late February. Snow and sleet are common during the winter in upper Dharamshala (including McLeodganj, Bhagsu Nag and Naddi). Lower Dharamshala receives little solid precipitation except hail. The snowfall of January 7, 2012 was an exception. It was caused by deep low pressure entering the Kangra district. Winter is followed by a short, pleasant spring until April. Historically, the Dhauladhar mountains used to remain snow-covered all year long, however, in recent years they have been losing their snow blanket during dry spells.

 

The best times to visit are the autumn and spring months.

 

TREKKING

Dharamshala is a starting point to a number of trekking trails that especially lead trekkers across Dhauladhar into the upper Ravi Valley and Chamba district. En route, you cross through forests of deodar, pine, oak and rhododendron, and pass streams and rivers and wind along vertiginous cliff tracks, and the occasional lake waterfall and glacier.

 

A 2-km amble takes one to Bhagsu, and then a further 3-km walk will lead the trekkers to Dharamkot. If one wishes to go on a longer walk then he/she can trek 8-km to Triund. The snow line of Ilaqa Got is just a 5-km walk.

 

Other trekking trails that lead you to Chamba from Dharamshala are:

 

Toral Pass (4575m) which begins from Tang Narwana (1150m) that is nearly 10 km from Dharamshala

Across Bhimghasutri Pass (4580m) via near-vertical rocky ascents, steep cliffs and dangerous gorges. This is a highly difficult level trek and takes around six days to complete.

Dharamshala - Bleni Pass (3710m) – Dunali. Compared to other trekking trails, this one is much easier and takes around four or five-days to complete. The trek leads you through alpine pastures, woods, and streams, before ending at Dunali, on the Chamba road.

 

Dharamshala is an ideal destination for rock climbing enthusiasts. One can go rock climbing over the ridges of the Dhauladhar range.

 

Kareri Lake (near Kareri Village) is also a famous trekking destination for travellers.

 

PLACES OF ATTRACTION

Naam Art Gallery The exhibition in ‘NAAM ART GALLERY’ exhibits paintings by Elsbeth Buschmann - watercolours and acrylics - and oil paintings by Alfred W. Hallett. Elsbeth Buschmann, is a professional painter from Germany, having studied painting in London and Paris . She lived in many countries where she held exhibitions, especially in the USA where she received various awards. Her paintings are in private collections in Germany, USA, Scotland, India and Switzerland. In India she held solo exhibitions at AIFAX, New Delhi and TAG, the Art Gallery of the Taj Mahal Hotel, Mumbai. She also took part in ‘The Himalayan National Exhibition of Art’ and was awarded. Open 10am to 7.00pm (Monday Closed)

 

Masrur (or Masroor): The major attraction of this place is the fifteen exquisitely carved monolithic rock temples dating back to the 8th century. The carvings of these temples are similar to Kailash temple at Ellora. In the sanctum of the main temple, one can find images of Lord Ram, and the Goddesses Sita and Lakshmi. Masrur is 40 km south of Kangra, Himachal Pradesh at 32°4′22″N 76°8′14″E. Template:Jama Masjid, Kotwali Bazar, Dharamshala.

 

Bhagsu Waterfall: This waterfall is in Bhagsu, 2 km from McLeodGanj. It lies behind the Bhagsunag Temple. During Monsoon, the fall turns into a 30 feet cascade.

 

Bhagsunag Temple: Temple of god Shiva situated around 2 km from McLeodGanj Bazaar. Constructed by 1 GR by around 1800 century and then worshipped majorly by 14 Gukha platoon villages in Dharamshala. Very next to Bhagsunag temple is a water fall, one of the major tourist attraction spot in Dharamshala.

 

Kangra Museum: Situated close to the bus stand, Kangra Art Museum is a unique museum displaying the artifacts of Tibetan and Buddhist cultures. This is a treasure of Kangra valley’s cultural past, crafts, arts and other ancient artifacts. Some of the displayed items in the museum are dating back to the 5th century.

 

Kangra Museum encloses a gallery consisting of miniature paintings of Kangra’s rich past, pottery, rare coin memorabilia, sculptures and anthropological materials. It has a varied collection of tribal jewelry, embroidered costumes and wood carvings. A section dedicated to contemporary artworks adds the attraction to the museum.

 

Tourists can easily reach by bus or taxi and it will take 30 mins to one hour to see the museum. While visiting the museum, never miss to explore the Kotwali bazar.

 

Kunal Pathri Temple: This temple is dedicated to Goddess Kalpeshwari and is 3 km from the Kotwali Bazaar. It's believed that a part of Goddess Sati's skull fell here when Lord Shiva was carrying the charred body of the Goddess; hence the name of the temple.

 

Chamunda Temple: This temple is around 15 km from Dharamshala on the right bank of river Baner on the Mandi-Pathankot highway. According to mythology, Goddess Kali killed the demons Chand and Mund at this place.

 

Dal Lake: The Lake is spread in an area of 1 km and is bounded by rhododendrons, deodars, and junipers forest. Annually, a fair is held at the Kali Temple near the Lake. There is another temple close to the lake that is dedicated to sage Durvasa. Dal Lake is 2 km walk westwards from McLeodGanj bazaar.

 

Triund: Triund is nestled in the foothills of Dhauladhar and is around 17 km from Dharamshala. It's a trekking destination from McLeodGanj, and offers magnificent vistas of the mountains and valleys. The nightstays are in the hoods, small time caves, that local gaddis with their goat herds use as shelters from rains during the daytime.

 

Naddi: This scenic picnic spot is located 5 km northwest of McLeodGanj. Naddi offers a spectacular view of the Kangra valley. You can trek to Kareri Lake, Triund, and Guna Devi from here. It's becoming a popular destination for nature lovers.

 

Thaneek Pura or Thanik Pura is a hill station village (hamlet) in Chintpurni in the Una district of the state of Himachal Pradesh in India. It is near the Chintpurni Temple, which is a place of pilgrimage for both Hindus and Sikhs. The area is surrounded by the western Himalayas in the north and east in the smaller Shiwalik (or Shivalik) range bordering the state of Punjab.

 

McLeodGanj is around 9 km from Dharamshala. This place is famous for its markets, where one can shop for handicraft items, eat Tibetan food and visit statue of Lord Buddha.

 

Sidhbari : A village located 6 km from Dharamshala near Yol Cantonment and a place of historical spiritual significance. Attractions around Sidhbari include the Kapila Muni Cave, Chinmaya Ashram, Gyuto monastery, Aganjar Mahadev Temple and the newly constructed State legislature. The agricultural hamlet of Rakkar nearby is an ideal base to explore the rest of the Kangra district and experience the traditional lifestyle and mud architecture of the Gaddi community.

 

Adi Shakti Temple, Naddi

Aghanjar Mahadev

Bhagsu waterfall

Bhagsunath

Sheela Chowk

Bir - Popular destination for ecotourism, meditation studies, volunteering, and paragliding at Billing.

Brajeshwari Devi Temple

Chamunda Devi Mandir

Chinmaya Tapovan

Chime Gyatsarling Monastery, just behind of Norbulingka Institute, upper Sidhpur. 6 km from Dharmshala and 14 km from Gagal airport.

Dal Lake

Dari

Gopalpur Zoo and tea gardens

Dehra Gopipur

Dharamkot (2100 m)

Guna Devi Mandir amidst dense forest

Historical fort in Old Kangra, Himachal Pradesh. Adjoining the Fort is the Maharaja Sansar Chandra Museum, run by the Kangra Royal Family. The Museum provides audio guides for the fort and the museum.

Haripur Village (near Guler)

Pong Dam Lake

Indru Nag Temple

Kareri Lake

Khaniyara

Kunal Pathri

Lam Dal Lake

Library of Tibetan Works and Archives

Masrur (rock temple)

Namgyal Monastery

Narghota

Norbulingka Institute

Nurpur

Sidhbari

Church of St. John in the Wilderness

Tibetan Institute of Performing Arts

Triund (2975 m), a popular day hike or overnight trek. There is a forest rest house for overnight stay.

Tatwani and Machhrial

Trilokpur

Chime Gyatseling Monastery (Guru Padmasambhava)

Near Norbulingka Tibetan Institute

Jama Masjid kotwalibazar Dharamshala

 

WIKIPEDIA

Huge crevices spaced just far enough apart to be problematic. You can see the scale of these drops by the bike in the background.

 

This is a problematic photo; obviously a switcher and a caboose, but what are they doing? Transfer? Local? Quite frankly I cannot remember, but this engine showed up several more times during the day, sometimes light, sometimes with cars, so I'm leaning towards local, but I wouldn't be surprised if I was wrong. At the time there was a lot of industry in the area, but they've been replaced by housing east of Ashland Ave. (The fellow I was with this day, Mike Pirelli, says that this was the switcher that worked the nearby Bridgeport yard, but since they're running around with a caboose they must have been doing some sort of local/transfer work, and so the question is still up in the air.)

 

Chicago IL / Bridgeport drawbridge

ICG local

 

ICG 1248 SW9

The Grade II* Listed Clifton Cathedral, the Roman Catholic Cathedral of the city in Clifton, Bristol.

 

Clifton cathedral was built to replace the previous diocesan seat of Pro-Cathedral of the Holy Apostles in Bristol (1850-1973). The pro-cathedral had a history of problematic construction work. It was built as a church on a challenging hillside site, making work there difficult. Building started in 1834, stopped a year later, started again in 1843, stopped shortly after and the building lay abandoned until 1848 when a roof was placed on the half-completed building so that it could be used as a church.

 

Two years later, in 1850, Clifton was made an episcopal see and the church became the Pro-Cathedral, intended to act in this capacity until a more fitting cathedral church could be constructed.

 

In 1965, architects were commissioned to undertake the design of a new cathedral on a different site in Clifton. The design was primarily by R.J. Weeks, working with F.S. Jennett and A. Poremba of the Percy Thomas Partnership.

 

Construction began in March 1970 and completed in May 1973 by John Laing & Son Ltd, also the main contractor at Coventry Cathedral. That same year, on 29 June, the Feast of Saints Peter and Paul, the new cathedral was consecrated and opened and the pro-Cathedral was closed.

In 2011, it hosted the filming of 'Dechrau Canu Dechrau Canmol' an S4C television programme, that translates as 'Start Singing Start Praising'. The Cathedral hosted musicians, singers, cameramen and crew filming for the faith and music programme.

 

The interior design has been seen as unusual. Its internal shape is due to the architect's innovative response to the requirements set down by the Second Vatican Council. It was decreed in the Council that the congregation should all have a good view of the altar; accordingly, the sanctuary is Hexagonal to allow the 1,000 capacity congregation a close and clear view of the altar, and there are no windows within the congregation's line of sight of the altar. Daytime lighting is provided by natural roof lights, so that the light from outside comes from the ring beam walls. This ensures that the sanctuary area remains the focus of the cathedral. The baptistery is situated close to the entrance, whilst the seating is around the lectern and altar space, reflecting a person's sacramental journey within the Catholic Church.

 

The mathematical form of a triangle is important in the design of the building. The architect used this to determine the spacings of the furnishings within the cathedral. The votive candelabrum hanging in the Lady Chapel was designed by the architect and is constructed of twenty such triangles and was made by Brother Patrick of Prinknash Abbey.

 

Fatigue can be caused by a number of things, the most obvious of which is a lack of sleep. However, what many men don't realize is that tiredness can also be caused by reduced testosterone levels. As a well-known low testosterone specialist, Dr. Mikhail Berman has treated many men who present with symptoms of exhaustion and lack of motivation.

 

While periods of exhaustion accompany any full and active life, excessive amounts can indicate a problem. If left untreated, the results can be problematic to say the least. Not only can the symptoms be unpleasant, but they can drastically impact one's ability to participate in daily activities and accomplish necessary tasks.

 

Reduced testosterone, which is a common underlying cause of exhaustion, and fatigue can have dramatic impacts on the body. Not only can it affect sex drive, but it's also responsible for increased storage of fat and depression. It's no wonder then that this hormone deficiency leads, more often than not, to exhaustion and a lack of motivation.

 

Physical activity is of the utmost importance to the health of the body, as is staying at a healthy weight. Not only do we look better, but our moods are elevated and libidos are increased. The limitations experienced during periods of exhaustion are extensive, which is why properly identifying the problem is so essential. Fortunately, with the help of a respected physician like Dr. Berman, both accurate diagnosis and successful treatment is well within your reach.

 

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Reduced testosterone can decrease muscle mass, worsen moods, trigger sadness and depression, and bring on exhaustion in men, as well as fatigue. Telltale signs are lacking motivation, turning down invitations to participate in activities you once enjoyed, and experiencing generally low energy.

 

Fortunately, with the low testosterone therapy offered by Dr. Berman, patients can receive reliable care that targets hormone deficiencies and provides relief from even the most chronic low T symptoms.

 

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We were in Essex for a few hours, on a top secret mission that I can't divulge at the moment, that is embargoed for a few more weeks.

 

But we did also have time, thanks to my insistence on an early start, to do some churchcrawling.

 

On the way into Great Braxted, we noticed the road, chuch drive I think it was, but being a private road belonging to the estate, we were past it before I had the chance to slow down.

 

We then went to the village, but could find no church there, so back on the main road, where in the meantime some white balloons had been hung from the arch marking the start of the drive.

 

We went down, at the prescribed 10mph, and found preparations in full swing for a wedding. Three stressed people were putting up an arch of white flowers over the entrance to the porch, guests were arriving, and parents were running around, headless. Or I assume they were parents of the two to be wed.

 

I hung around outside, trying to see a gap in the flower arranger's activities to get in the church, and when I did I found that even with an hour to go, some guests were already sitting and waiting.

 

I rush round and rattle a few shots off, not nearly enough to do the building justice, but after reading Simon's account of the church, being problematic to get in, I should have took more, but there really wasn't time.

 

A warden did show me round outside, and pointed to a slit underneath a window in the south aisle, which he said was where communion wafers were passed out to lepers. I took a picture, I have no idea if true, but the listing in its listed building status does not mention this.

 

-------------------------------------------

 

"Forgive me, aren't we talking rather loud?

I think I see a woman praying over there."

 

" Praying? The service is all over now

And here's the verger waiting to turn out

The lights and lock the church up. She cannot

Be Loyal Church of England. "

 

- John Betjeman, from Bristol and Clifton

 

Braxted Hall is a vast 18th Century estate whose village is Great Braxted, smaller than its Little namesake and a good three miles from it.Climbing up the hill I came to a pair of gates, recently unlocked but with a lock and chain at the ready, and a driveway which led after about a quarter of a mile to the church. I followed a car up the drive, assuming they had just unlocked the gates for the day, and I had arrived at a good time. But by the time I got to the end of the long drive, they had locked themselves into the church and were playing the organ!

 

This is a fine looking church, a massive restoration of the 1890s under Ernest Geldart, obviously designed as a view from the Hall. It probably doesn't function as much more than that today, set as it is in its humped churchyard, a fenced enclave in the Park above the ornamental lake with the woods beyond. I dare say it is a nice place to have a wedding. The driver had left their car parked beside the tower, ruining my view, Geldart's tower being its best feature, which obviously made me even grumpier. I rattled the door loudly, but they didn't hear me, or chose to ignore me.

 

I had been told that this church is always kept locked against pilgrims and strangers. Following the car up the drive, I had decided not to believe this, but it appeared to be true. I made a decision then and there to protest about every grant application that this church puts in from now on. They shouldn't receive any public money at all for what is basically a posh venue for their Sunday club, and a cash cow for weddings. Let it fall!

 

I waited in the porch in case they should emerge, but time was ticking on, and when they embarked upon a 30th hesitant stroll through Sheep May Safely Graze I decided that enough was enough. The best thing about this church was probably its exterior, so I left a rude note under the car windscreen wipers (I didn't really) and carried on northwards.

 

Simon Knott, April 2013

 

www.simonknott.co.uk/essexchurches/gbraxted.htm

 

-------------------------------------------

 

Name: CHURCH OF ALL SAINTS

 

List entry Number: 1165777

 

Location

CHURCH OF ALL SAINTS, BRAXTED PARK ROAD

The building may lie within the boundary of more than one authority.

 

County: Essex

 

District: Maldon

 

District Type: District Authority

 

Parish: Great Braxted

 

National Park: Not applicable to this List entry.

 

Grade: II*

 

Date first listed: 30-Dec-1959

 

Date of most recent amendment: Not applicable to this List entry.

 

Legacy System Information

The contents of this record have been generated from a legacy data system.

 

Legacy System: LBS

 

UID: 118889

 

Asset Groupings

This list entry does not comprise part of an Asset Grouping. Asset Groupings are not part of the official record but are added later for information.

 

List entry Description

Summary of Building

Legacy Record - This information may be included in the List Entry Details.

 

Reasons for Designation

Legacy Record - This information may be included in the List Entry Details.

 

History

Legacy Record - This information may be included in the List Entry Details.

 

Details

TL 81 NE GREAT BRAXTED BRAXTED PARK ROAD

 

2/45 Church of All Saints 30.12.59 GV II*

 

Church. C12 Nave and west end of Chancel. C13 restored West Tower and extension to Chancel. C15 south porch. C19 North Chapel, Vestry, rebuilt Chancel arch, Belfry, Spire and restorations. Of flint rubble, clunch tufa, septaria and Roman tile. Quoins and dressings of clunch and Roman brick. C19 crenellated chapel, and vestry of red brick with stone dressings. Red plain tiled roofs. Weatherboarded belfry with shingle spire. Chancel. East wall 3 restored lancet windows. North and south walls show the junction between C12 and C13 work suggesting a former apse. C12 north wall with regular courses of Tufa and Roman tiles. There are 2 courses of herringbone tiling. 3 windows to north wall, the 2 eastern restored lancets, the western C12 round headed. South wall 3 eastern windows restored lancets, the western in 2 parts, the upper lancet, the lower a square headed 'low-side' window. Red brick quoins. Brick plinth. Nave. South wall has 3 restored windows and 2 cusped roundels above the porch. Eastern window 2 cusped lights with 3 lights over, second window of 3 lights with reticulated tracery over, 2 centred head and label. West window, 2 cusped lights, 2 centred head with label. Beneath the eastern window are 2 slab monuments, the eastern with achievement to Sir William Ayloff, the other with 2 upper achievements and no inscriptions. North wall has a single light window with a 2 centred arch and moulded label and a C12, widened C18, window above the north vestry. C14 south doorway has jambs and a 2 centred moulded arch. The west tower rises to the height of the nave and is surmounted by a weatherboarded bell tower with 2 light sounding louvres and shingle spire. A tiled and weatherboarded structure attaches the spire base to the west face. C13 lancet windows to north and south wall, Roman brick and clunch quoins. C19 buttressed west face. The full height buttresses stone dressed with ornamental flint panels are surmounted by cusped 2 light sounding louvre in a gabled head. Band and flush work panels below louvre and 2 vertical slits under. West window of 3 lights with tracery over in pointed head. Above this window is a chamfered arch, possibly C13. C19 north chapel of red brick, crenellated with moulded band under, this rising to point over north window of 3 cusped lights with tracery over and moulded label. To east of this chapel is the small red brick and tiled chapel with cusped single light window to the west. South porch. C15 outer arch, 2 centred of 2 moulded orders, the inner resting on shafts with moulded capitals and bases, moulded label over. Side walls each have a C15 2 light window in square head with label over. The roof has moulded and crenellated tie beams with braces forming 4 centred arches. Moulded and crenellated wall plates. Moulded wall posts on carved stone corbels, 2 with angels holding shields, one grotesque head and one head and foliage. Crown posts with moulded capitals and bases. Benches to side walls. Black and white tiled floor. Interior. Chancel. Roof plastered of 7 cants. Moulded wall plates to west. C17 panelled dado to walls from elsewhere. Large locker to north wall with rebated jambs and 2 centred head. Cusped heads to sedile and piscina, the latter with round drain and shelf in east jamb. Crenellated beam over small niche in north wall. Slabs to Richard Milward D.D. 1680 Canon of Windsor. Anthony Carew 1705. C19 2 centred chancel arch with moulded capitals and bases to jambs. Nave C15/C16 roof of 7 cants with moulded principal rafters and centre purlin. Moulded and crenellated wall plates and tie beams. Traceried spandrels to braces and carved half angels above stone corbel heads. 3 octagonal crown posts. Vertically boarded dado to pew walls. C19 stone octagonal font, 2 centred arches and buttresses to stem. Shields and inscription to side panels. Painted board relating to the will of John Freze 1663. 1960 Royal Hatchment. West Tower. C13 2 centred chamfered arch. Stone wall slab under west window to Robert Aylett LL.D., 1654-1656, Emblems of mortality and 2 shields of arms to right and left. C19 north chapel - known as the Du Cane Chapel. C19 moulded segmental pointed chapel arch. Moulded wall plates each with 6 curved angels. North window stained glass 1844 by Warrington. Monuments to the Du Cane family. Some to east and west walls with traceried canopies over. Central monument to west wall of grey marble with white marble urn to Peter DuCane aged 90 years B. 1803, Mary his wife and Richard his son. RCHM I.

 

Listing NGR: TL8509415439

 

Selected Sources

Legacy Record - This information may be included in the List Entry Details

National Grid Reference: TL 85094 15439

 

historicengland.org.uk/listing/the-list/list-entry/1165777

 

---------------------------------------

 

The church is a listed building of grade II*. It was constructed, it is believed, in 1115,

in all probability by William de Sackville, then Lord of the Manor.

It is situated within the grounds of Braxted Park and the village, which was close to it,

was moved by Peter Du Cane in the 18th century to outside the boundary of his land,

which is surrounded by what is believed to be the longest brick wall in Essex. Du

Cane was a director of the Bank of England and the East India Company.

The walls are of septaria mixed with flint, free-stone and Roman bricks, the dressings

are of clunch and Roman brick, while the roof is tiled. It is possible that the Roman

bricks came from the Roman site at Rivenhall but there may have been a Roman settlement

where the church now stands, as oyster shells have been found there.

The nave and western half of the chancel are early twelfth century when the church

ended eastwards in an apse. The apse was removed and the chancel extended to its

present length early in the 13th century, possibly by the Lord of the Manor, Nicholas de

Anesty. Shortly after this, the west tower was added but never finished at the time.

The south porch, added in the 15th century, has moulded and embattled tie-beams with

curved braces forming four-centred arches, king posts, wall-posts, moulded brackets

and carved stone corbels, two with angels and two with faces. The wall plates are

moulded and embattled.

 

The chancel has three 13th century lancet windows in the east wall which are almost

modern externally. The stained glass in these was inserted in 1889 by Percy Bacon and

Bros at the behest of Sir

Charles Du Cane. They were

probably designed by the

eminent architect and pastor,

the Reverend Ernest Geldart

who, as will be seen below, has

had a major influence on the

building. The break in the

north and south walls defines

the junction of the 12th and 13th

century work. The 12th century

part shows signs of an inward

curvature suggesting the spring

of the former apse. In the north

wall, the two eastern windows

are thirteenth century lancets

and the westernmost early 12th

century, with a round head of tufa. In the south wall the three eastern windows are 13th

century lancets, restored internally, while the westernmost is in two parts, the upper a

lancet light and the lower a square-headed “low-side” window, restored externally,

probably 13th century. This last was used by the deacon or sub-deacon to ring the

sacring bell. The aumbry in the north wall is 13th century, as is the piscina in the south

wall, but this was enlarged in the 16th century and has a corbelled head, a shelf in the

east jamb and a round drain. Five feet from the east wall there are traces of an altar

beam of the 13th century on which

images and reliquaries were placed. This

example of an altar beam is unique in the

diocese. On the outside of the south wall

is a scratch dial, used for telling the time

for obits and masses and also evidence of

a leper squint, which enabled them to

receive the host during communion. The

roof of the chancel is probably 17th

century towards the east and 15th century

towards the west, while the chancel arch

was rebuilt at the same time as the spire

and other restoration in 1883. The choir

stalls and north transept pews were

designed by the Rev. Ernest Geldart, in

1893. The reredos was constructed in 1919, again designed by Geldart and executed

by Samuel Marshall of Coggeshall with figures by Nathaniel Hitch, whose work is

found in cathedrals in Britain and abroad.

  

The nave has, on the south, quoins of

Roman brick and a plastered north wall. In

the north wall, the eastern window is

twelfth century but was widened and

altered in the seventeenth or eighteenth

century. High in the north wall is a round

patch, which probably indicates a former

round window like those in the south wall.

In the south wall are three completely

restored windows in the lower range,

except the 14th century splays and rear arch

of the middle window. In the upper range

are two round and sexfoiled windows,

probably of the 14th century but with

modern jambs. Above the second window

of the lower range is the Roman brick head

of another 12th century window. The late

15th or early 16th century roof of the nave is

much restored and has three king post

trusses with curved braces, traceried

spandrels and half-angels at the point of

junction; the curved principals and central

purlin are moulded.

The tower is 13th century except for the west

buttresses and west windows, which are

modern. It is surmounted by a timber belfry and

a spire with a shingled roof which was restored

in 1883 by the Rev. Ernest Geldart.

A faculty was granted to Peter Du Cane in 1761

to erect the north transept with a family pew and

vault beneath. The present stained glass

window, designed by Warrington, was erected

in 1844.

There is a monument to Robert Aylett LL.D in the West Tower dated 1654 with

symbols of mortality – skulls, bones an hourglass and a shovel. In the North transept

are Du Cane family monuments including Peter (1803 by J. Moore) and Sir Charles

(1889 by Cox and Buckley). In the chancel there are floor slabs to Richard Millward

D.D. 1680 and to Anthony Carew, 1705, now covered by the pulpit. The Vestry was

added in the 19th century and was modernised in 2004, providing a kitchen and toilet

facilities.

 

www.tk-tiptree-braxted-benefice.org.uk/All%20Saints%20Chu...

Living in a modern building with condominiums is very problematic, especially when we have brutalist architecture and an environment with lots of garbage lying around. Why? Well, let me tell you. First of all, you have to deal with the noise of your neighbors, who are either blasting music, arguing, or doing other things that are better left unsaid. Second, you have to pay a hefty fee for the maintenance of the building, which is supposed to be sleek and elegant, but instead looks like a concrete bunker. Third, you have to face the depressing sight of the trash-strewn streets every time you look out the window, which makes you wonder why you even bother to recycle. And fourth, you have to endure the ridicule of your friends and family, who think you are crazy for living in such a place. So, in conclusion, living in a modern building with condominiums is very problematic, and you should move out as soon as possible.

 

Source: AI Text Generator

The mobile ''fitters '' van !

He appeared to be dealing some problematic ticket machines !

Peru searched for modern tanks in 1935 due to problematic relations to Equador, and the Czech LTL type seemed to be perfect. The main requirement was use in heights over 4000 meters above the sea level. The first tank was tested in Peru in 1938, 24 were delivered and used until the 80ies, after this they ended as memorials over the country.

Been a whole lot easier since the bitch left town

It's been a whole lot happier without her face around

Nobody upstairs gonna stomp and shout

Nobody at the back door gonna throw my laundry out...

 

...from "Little Miss Can't Be Wrong"

by Spin Doctors

off of Pocket Full Of Kryptonite (1991)

_______

 

So let's talk about one-hit wonders...

 

(Yeah, I know, all of a sudden all four-hundred-and-thirty-two fans of Spin Doctors are going to comment with death threats. Please hear me out first.)

 

Trying to label someone a "one-hit wonder" is more than a little problematic. If we simply use the criteria that they are an act that has had only one top-forty hit, then there are numerous musicians out there who qualify, and yet were incredibly influential or otherwise had very successful careers: Janis Joplin, Jimi Hendrix, Grateful Dead, Iggy Pop... And then there are plenty of others out there who qualify, yet no one remembers the band or the song (who the fuck is "Mad Cobra"?). Still others may have success with only one song as a cross-over hit, yet continue to perform strong on alternative charts like country or R&B. And sometimes an act that qualifies as a one-hit wonder in one area of the world continues to enjoy success in another. After all, while USAmericans my only know Frankie Goes to Hollywood for "Relax", Brits can list any number of their songs that charted in the UK.

 

As well, it's not unusual for one-hit wonders to actually produce one entire album of really good (or at least pretty good) tuneage. Like Spin Doctors. While best known for "Little Miss Can't Be Wrong", their 1991 debut album is actually a decent assembly of music. In fact, out of ten tracks, only the last one is a song (or medley -- "Shinbone Alley/Hard to Exist") I find nigh-on unbearable.

 

So while I recognise that there are those who may want to disagree with my characterisation of some of the following as one-hit wonders, the fact of the matter is you can all just eat me.

 

Here are some of my favourite one-hit wonders...

 

"History Repeating"

by The Propellerheads with Shirley Bassey

"Mambo No 5"

by Lou Bega

"Tubthumping"

by Chumbawamba

"The Impression That I Get"

by The Mighty Mighty Bosstones

"The Freshman"

by The Verve Pipe

"Mouth"

by Merril Bainbridge

"Lucas With The Lid Off"

by Lucas (oddly enough)

"Loser"

by Beck

"Baby Got Back"

by Sir Mix-A-Lot

"Stay"

by Shakespeare's Sister

"Just A Friend"

by Biz Markie (fuckin' funny!)

"Dont Worry, Be Happy"

by Bobby McFerrin

"Heart and Soul"

by T'Pau

"Tarzan Boy"

by Baltimora (this video is everything that was wrong with the 80's!)

"Live Is Life"

by Opus

"One Night In Bangkok"

by Murray Head

"Major Tom (Coming Home)"

by Peter Schilling

"In A Big Country"

by Big Country (go figure)

"She Blinded Me With Science"

by Thomas Dolby

"Come On Eileen"

(or, as it was known in China, "Come On Irene")

by Dexy's Midnight Runners

"Video Killed The Radio Star"

by The Buggles

"My Sharona"

by The Knack

"Welcome Back"

by John Sebastian

"Love Is The Drug"

by Roxy Music

"Seasons In The Sun"

by Terry Jacks

"In The Summertime"

by Mungo Jerry

"Spirit In The Sky"

by Norman Greenbaum

"Black Pearl"

by Sonny Charles & The Checkmates, LTD

"Girl Watcher"

by The O'Kaysions

"Judy In Disguise (With Glasses)"

by John Fred & His Playboy Band

"Winchester Cathedral"

by The New Vaudville Band

"Pipeline"

by The Ventures

"Green Onions"

by Booker T & The MGs

 

And then of course there's the group that got me started on all of this, Spin Doctors.

_______

 

Day 10 of my 365÷52 Photo Project.

_______

 

EDIT

Most of these links are likely broken now since YouTube has caved to the millionaires in the music industry...

Photos from the series: «Funny defect». Taken on camera "Vilia-Auto", 1978 model year, with problematic camera shutter. When shooting jammed shutter and two frames superimposed on each other, in the end we got an unplanned "double exposure", which I found amusing and decided to leave. Perhaps in that frame no interesting things, and it is simple narcissism, because I'm in the frame, and the picture did the photographer and designer - Eugene Volovich.

Taken within the test chamber "Vilia-Auto" on the overdue film "Target" (Kodak), the shelf life which ended in April 1994. ISO 200 film, exposed as ISO 25, Developing The standard process for the C-41.

This is the original scanned copy of the paper with the print on matte photo paper + a small black-and-white art processing in Lightroom 5

Pussy petting pun poses possible problematic predicament.

 

BC was only being mildly cooperative.

....sometimes coming up with a cake subject is easy sometimes its hard.

Mum liked the exploding cake look and once I learnt that the recipient was studying physics and maths at Uni ........well It doesn't take Einstein to come up with a design...or maybe it does! .All handmade...i think i got my physics equations correct..or else something may explode!

 

Check me out on facebook www.facebook.com/pages/The-Whole-Cake-and-Caboodle-Whanga...

Note on reverse.

 

A problematic frontal view of a static Flak gun, problematic because we cannot see the breech and other important details that would assist us in identifying the type.

 

The shells are 7.7 cm M.96 n.A. and the mount is a very common ("ortsfest" - immobile) type. It is possible this piece was removed from a fortress or from a mobile, horse-drawn S-Flak which has been stripped of wheels.

 

Of particular interest are the members of the crew - Kraftfahrer (drivers / motorised troops) as opposed to gunners from the Air Service.

 

The above information was kindly supplied by Dr Hannes Täger.

View On Black

      

BMW 328Although BMW's current fame and reputation as one of the greatest automobile manufacturers can be mostly linked to models produced in the last two decades, the history of the marque stretches back almost 90 years and contains numerous achievements that have established it as a benchmark.

 

The origins of BMW trace back to 1913 when Karl Friedrich Rapp, a Bavarian who had been a well-known engineer in a German aircraft company, formed Rapp Motoren Werke in a suburb of Munich. The company specialized in airplane engines however Rapp found that they were problematic and suffered from excessive vibration. Nearby, Gustav Otto, also an airplane specialist, set up his own shop, Gustav Flugmaschinefabrik, building small aircraft.

 

Because of the faulty engines, Rapp Motoren Werke secured a contract with Austro-Daimler, who was unable to meet its demands, to build V12 Aero engines under license. The company expanded too quickly, however, and by 1916 Rapp resigned from the company because of financial troubles. In his place Franz Josef Popp and Max Friz, two Austrians, took over the company. In March that same year, Rapp Motoren Werke merged with Gustav Flugmaschinefabrik to form Bayersiche Flugzeungwerke. It was shortly afterwards renamed Bayersiche Motoren Werke (Bavarian Motor Works), or BMW, forming the company we know today.

 

In 1917, BMW's first aircraft engine went into production, the 6 cylinder Type IIIa. In 1919, using an aircraft powered by its successor, the Type IV, Franz Zeno Diemer set an altitude record of 9,760 metres (32,013 ft). After the Treaty of Versailles was signed in the same year, prohibiting BMW from building aircraft engines, production switched to air brakes for railway cars. When BMW started once again to build aircraft engines in 1922, no fewer than 29 world records in aviation were set with them. The current BMW logo, introduced in 1920, was based on the circular design of an aircraft propeller.

 

The first BMW motorcycle, the R 32, went into production in 1923 at the newly constructed Eisenach factory next to the Munich airport of the day. The R 32 used a flat-twin engine transversely mounted in a double-tubular frame producing 8.5 horsepower at 3300 rpm. The 2-cylinder 494cc motorcycle could reach a top speed of 59 mph (95 km/h). BMW manufactured 3090 of them during its 3 year life span.

 

It was 1928 that made history in terms of the BMW car. Produced at the Eisenbach factory, the Dixi 3/15 PS marked the beginning of BMW automobile production. It was built under license from Austin and was essentially the same model as the US Bantam and the Japanese Datsun. The first Dixis used an open roof and were powered by a 743cc 4 cylinder engine producing 15 horsepower. Top speed was in the neighbourhood of 50 mph (80 km/h). In 1929 a new improved version was launched, the DA2, which employed an all-steel body and 4-wheel brakes, and in 1930 the Dixi scored its first wins in motor racing. Total production: 18,976 units.

 

1932 was the year the BMW AM 4 (Ausfuhrung Munchen 4 Gange - Munich Version 4 Speeds) - a.k.a. BMW's first "real" car - went into production. The AM 4, also called the 3/20 PS, was the successor to the Dixi and the first production car to be built entirely in-house by BMW. The powerplant was a 782cc 4 cylinder unit which featured suspended valves and a double chain driving the camshafts, producing 20 horsepower at 3500 rpm and providing the saloon with a 50 mph top speed.

 

The next year mark ed the introduction of the 303 saloon and the first BMW inline-six cylinder power unit, a configuration that remains BMW's typical choice even in contemporary cars. The 303 was also the first BMW to use the twin-kidney shaped radiator grilles, another cur rent trademark. Using a welded tubular steel frame, independent front suspension and rack and pinion steering, the 303 was a benchmark in technological achievements. Its 1173cc engine provided 30 horsepower and a top speed of 56 mph (90 km/h).

 

3 years later, in 1936, the BMW 328 was introduced. It was the most popular and remains BMW's most famous pre-war sports car, the successor to the 315/1 (1934-36). The 328 was built mainly for motor sport, where it proved itself successful by winning the Mille Miglia in Italy in its class in 1938, but quickly became a popular road car as well. A curb weight of only 1830 lb was achieved through the use of an extra-light tubular spaceframe and light alloy parts for the hood, doors and tail end. Using a 1971cc inline-6 cylinder engine with three carburettors that produced a healthy 80 horsepower at 5000 rpm, the 328 could reach a maximum speed of 93 mph (150 km/h). 462 units of this classic were produced in total.

 

In 1935 BMW entered the record books once again, this time on two wheels. Riding a streamlined 500cc compressor machine developing 108 hp and an amazing power-to-weigh ratio (282 lb curb weight), Ernst Henne set a world speed record for motorcycles of 173.7 mph (279.5 km/h) in 1937. It stood for nearly two decades.

 

BMW 501BMW's success was unfortunately short lived. After the Second World War, the company lay in ruins. Its factories had been destroyed or dismantled and a three-year ban on any production activities was imposed by the Allies in response to the production of aircraft engines and rockets by BMW during the War. The first post war model, the V8 equipped 501 luxury sedan produced in 1951 was a poor production choice for a country that was also devastated by the war. Demand was low and the 501 did not even com e close to meeting BMW's expectations.

 

It was a totally different approach that started to bring BMW back on its feet. In 1955, the Isetta 250 was launched and participated very successfully in the mini-car era of the 1950's. It was built under license from the Italian manufacturer Iso and used a motorcycle engine and a single door at the front. The engine was a single cylinder 245cc unit producing 12 horsepower at 5800 rpm and a top speed of 53 mph (85 km/h). During its 7 year production run a total of 161,728 Isettas were built.

 

A couple of years later, with BMW still having no secure financial foothold, one of the most memorable models in its history was introduced. Launched in 1956, the BMW 507 quickly became famous. The light-alloy 2-door bodyshell with a retractable soft top, designed by Alberecht Graf Foertz, has remained timeless as evidenced by the newly introduced Z8, which draws unmistakable clues and its overall shape from it. A large 3168cc V8 engine using dual downdraught carburettors powered the 507 and provided 150 horsepower at 5000rpm, enough for an impressive 124 mph top speed (200 km/h) but not enough to topple its main rival, the Mercedes 300SL. While only 252 examples of the instantly recognizable 507 were ever produced, it remains a symbol of BMW's struggles and ultimate triumphs during the fifties after the end of the War.

 

The next step in BMW's evolution and the predecessor to the cars we know today was launched in 1962. The 1500, which had been developed during the crisis of the '50s, was another of BMW's saviors. The excellent suspension and striking design for its time, employing a low waistline with a low-slung engine compartment and rear lid characterized the 1500. A 1499cc 4-cylinder engine producing 80 horsepower at 5700 rpm and providing a top speed of 92 mph (148 km/h) powered it. During its two year production run sales amounted to only 23,807 units; however between all of the models in its range (1500,1600,1800,2000) production totaled 334,165 cars. Based on these cars, the first generation 5 series, the E12, was launched 10 years later in 1972. The 3 series was introduced 3 years later and the 7 series 2 years after that, in 1977.

 

In 1990 BMW re-entered the aircraft engine manufacturing business after forming BMW Rolls-Royce GmbH jointly with Rolls Royce. In 1998, after extended talks concerning the sale of Rolls Royce, BMW officially bought the rights to the Rolls Royce name and logo from Volkswagen, with the transition expected to take place in 2003. 1994 brought about another purchase, as BMW acquired the Rover Group PLC. After heavy losses, the company was finally sold in 2000, with Rover being split up from Land Rover which was purchased by Ford. BMW held the rights to the new Mini and the hot-hatch goes on sale in early 2002.

 

Today, the Z3, Z8 and all of the 3, 5, 7 and Motorsport series models continue the BMW tradition of building excellent automobiles with a special emphasis on performance, style and technological advancements. 1992 was another year-to-be-remembered for BMW when it, for the first time, outsold Mercedes in Europe. Hopefully in the future the rivalry between these and other makes will persist and companies such as BMW will continue to build great cars.