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Chinese Tharra: great challenge and threat to the health of Humlees... despite the potentiality of their local drinks... Rs. 200 per bottle.
Potentiality and Presence, Anecdote from Jose Esteban Muñoz, Cyanotype on cotton, mirror, wooden supports, 7’x52”x48”, 2019
Potentiality and Presence, Anecdote from Jose Esteban Muñoz, Cyanotype on cotton, mirror, wooden supports, 7’x52”x48”, 2019
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The present juncture poses a grave challenge in our struggle to defend the JNUSU Constitution and our unrivalled culture of campus democracy. While all student organisations are welcome to place their opinions and suggestions and debate the issue at length the collective interest of the cause demands that they do so without pointing fingers and name-calling. Whatever circumstances arise in this process, they should be addressed through consensus as a collective responsibility of the student community rather than as fodder for a blame game and divisive posturing. AISA holds that the complex challenges of the current situation can be addressed only in a collective, united and open spirit, and SFIs approach of more-radical-than-thou posturing will do grave damage to the cause. .
SFIs radical posturing is an attempt to divide the united struggle to defend the JNUSU Constitution and such divisive tactics can do grave damage to the entire movement. We need only recall that SFI, which is blaming AISA of surrender to Lyngdoh, has never at any national forum protested against the Lyngdoh Report. Rather the then National President of SFI had hailed the Lyngdoh Report in 2006, writing .
Indisputably, the Lyngdoh committee recommendations will become a well-built weapon to the progressive student movement that consistently fights to ensure democratic rights of the student community. It is also absolutely a set back for all the reactionary forces that try to eliminate the progressive ideology from the campuses by promoting apolitical ideas, destroying creative potentialities and crushing democratic rights of students. .
(pd.cpim.org/2006/1203/12032006_ragesh.htm, Lyngdoh Committee Recommendations And The.
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resistance to any mechanical interpretation and implementation, the SFI leader had however entirely failed to recognise the political agenda of crackdown on student politics and campus democracy that the Lyngdoh Report represented. Is this not more than meek surrender to Lyngdoh? .
The AISA had, right from the outset, exposed the grave threat to campus democracy posed by the Lyngdoh Committee Report and warned that the Report, far from being used to curb criminal and corrupt forces on campuses, would be deployed to discipline and penalise the student movement. .
(www.cpiml.org/liberation/year_2006/November/lyngdoh_commi.... htm, Lyngdoh Committee Recommendations: Divorcing Student Unions from Movements, Kavita Krishnan, Liberation, November 2006). The developments in JNU and other campuses have borne out AISAs view. The SFI, while forced to take an anti-Lyngdoh position in JNU, has not corrected its overall national positive assessment of the politics of Lyngdoh Report nor have they ever spearheaded any struggle anywhere against the deployment of Lyngdoh recommendations against campus democracy. .
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less radical than them. The complex challenges of the situation can be addressed only in a collective, united and open spirit, and SFIs approach of more-radical-than-thou posturing will do grave damage to the cause. .
The fact that JNUSU elections could not be held for two years is highly unfortunate. But this situation was imposed on the entire JNU student community it is not a situation of our own making. Now, all progressive forces are united in their preference to hold JNUSU elections according to JNUSU Constitution. [SFI has claimed that all organisations agreed with our position. But this is NOT TRUE: the fact is that a preference for holding elections according to JNUSU Constitution is not uniquely SFIs position. The only difference has been that while other groups have expressed valid concerns about potential adverse effects of this course of action and have been trying to explore ways to neutralise these adverse effects, the SFI has been concerned only with branding all such concerns as meek surrender to Lyngdoh.] .
AISA would be happiest if we are able to hold JNUSU elections in the manner it has always been held. But if the continuing complications of the situation (that have prevented elections from being held since 2008) prevent the elections from being held according to JNUSU Constitution, this unfortunate circumstance should be addressed through consensus as a collective responsibility of the student community rather than as fodder for a blame game and divisive posturing. .
SFIs radical posturing is an attempt to divide the united struggle to defend the JNUSU Constitution and such divisive tactics can do grave damage to the entire movement. SFI is resorting to these tactics and name-calling with scant concern for the cause of the struggle and the serious challenges we all face. Its only concern is the short-sighted one of political survival through one-upmanship. We should recall that SFI, which is blaming AISA of surrender to Lyngdoh, has never at any national forum protested against the Lyngdoh Report. Rather SFI leader and then National President had hailed the Lyngdoh Report in 2006, writing Indisputably, the Lyngdoh committee recommendations will become a well-built weapon to the progressive student movement that consistently fights to ensure democratic rights of the student community. It is also absolutely a set back for all the reactionary forces that try to eliminate the progressive ideology from the campuses by promoting apolitical ideas, destroying creative potentialities and crushing democratic rights of students. (pd.cpim.org/2006/1203/12032006_ragesh.htm, Lyngdoh Committee Recommendations And The Inevitability Of Student Politics, Peoples Democracy, December 03, 2006) While advising vigilant resistance to any mechanical interpretation and implementation, the SFI leader had however entirely failed to recognise the political agenda of crackdown on student politics and campus democracy that the Lyngdoh Report represented. Was this not meek surrender to Lyngdoh? The AISA had, right from the outset, exposed the grave threat to campus democracy posed by the Lyngdoh Committee Report and warned that the Report, far from being used to curb criminal and corrupt forces .
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A wise man once said that-Your comfort zone is a place where you keep yourself in a self-illusion and nothing can grow there but your potentiality can grow only when you can think and grow out of that zone.
www.janbasktraining.com/blog/tips-to-improve-problem-solv...
seems he knows everyone in school... I think he has great potentiality on social communications...he never stop talking...
compiled by E.F. & L. Harvey - 134pages
A must for parents and would-be parents, for it reminds them of the tremendous potentiality of a soul entrusted to their care, and the responsibility of helping to shape it for eternity. This book is packed with challenging quotations in poetry and prose, and recommended by pastors and Christian workers as material for lectures and programs.
Coordination and Advocacy is pivotal to create greater synergies between DRR and development by raising the voices of vulnerable communities, providing them with knowledge of their rights and entitlements and narrowing the gap between the poor and local government bodies. In the process, potentiality of children as change agents should not be overlooked; as they have the most zeal and energy and are free of biases and if given a challenge….rise up to it! Here, they parade through their village, chanting DRR messages.
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"Why are we here? To develop our potentiality into actuality. The two are never separate. Once we appreciate the continuous process of our evolution we can keep the balance." One World In Concert
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I .
8: Be it .
AISA, SF! or AISF all of them negated the need of.
.
hour of g.J..v.J..ng a the.
political reply to ABVP but.zsm as well as our sectarian-.
of AISA and SFI could .
not facilitategoal. And this has happened because we the.
gave preference toour myop.J..C organisational i nterest of wi nning seats, and not.
to our strate~ic polit~ca l .
~nterest. .
Your and State Commit-tee's presumption about my inclination towards AISA is.
just.
a presumption. .
It would be in the larger interest of the.
working classes and the nation if you renounces its sectari-.
an outlook towards .
AISA and your effort to play politicking.
by stigmatis.ing the members o"f organisation.. .
In the EC meeting before elections one of reasons for havingan electoral agreement with SFI was that we could win.
seats. And, without doubting your wis dom, more.
r· fervently appeal to you And the State Committee not to equate any leftist.
organisation .
like AISA with ABVP. .
It is nothing but our.
sectarianis. .
and even revisionis.-Please .
listen to the.
~ voice of sanity if we are not be swamped by the communal and.
fascist forces which are not only in the ABVP. Only class.
analysis of the various parties can expose them; let us try.
it. .
-· .
Dear comrades, I again reiterate that there is a ' .
urgent need to.
revive the decaying activism of the left and the points raised.
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me are representations by r .. ,;: r '.
of my political understanding of the .
c ommunist politics of India of today. And disciplinary action .
is.
not warranted against me because I.
crisis which have tried to focus on the.
has emerged i n .
the students politics. Len.in .
has .
qents.ia and Me .
have restricted their political potentiality .
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oug the-Our aai.n.
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The Law of Pure Potentiality is one of the fundamental universal laws outlined by Deepak Chopra in his book, The Seven Spiritual Laws of Success. The law recognizes the unity and oneness of all things, and points to the underlying energy that governs everything in the universe, including your consciousness. The Source of All Creation:…
Read more
The post What Is The Law of Pure Potentiality? appeared first on The Joy Within.
thejoywithin.org/authors/deepak-chopra/the-law-of-pure-po...
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KeraJa that filed an affidavit in the High Court to restrict student union elections was mainly to please private managements. The stance of Antony government, which supported the vested interests of private managements, is just another instance of the opportunistic politics of the Congress. ~The destructive politics aimed at easy access to power was the sole agenda since his foray into politics through students' movement. Anthony and his friends in 1950-s never represented the organic and creative aspects of the student politics but they carried the legacy of opportunistic and destructive part of it by organising the notorious movement against the first communist government with the help of the communal and cattiest forces. .
Indisputably, the Lyngdoh committee recommendations will become a well-built weapon to the progressive student movement that consistently fights to ensure democratic rights of the student community. It is also absolutely a set back for all the reactionary forces that try to liminate the progressive ideology from the campuses by promoting apolitical ideas, destroying creative potentialities and crushing democratic rights of students. .
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Two young modern saints: Carlo Acutis and Pier Giorgio Frassati, presented by Cardinal Christophe Pierre, Papal Nuncio to the U.S, Antonia Salzano, Carlo Acutis’ mother, and Christine Wohar, Founder, FrassatiUSA, Inc., moderated by Amy Hickl, Dean of Faculty, Notre Dame Academy School, Los Angeles
"There is a certain image of holiness that represents the exceptionality of the saint with a halo. And yet, the saint is neither a role for a few nor a piece in a museum. Holiness is the very fabric of Christian life. Given the partiality of certain images, a trace of the fundamental idea remains: the saint is not a superman; he is a true man. The saint is a true man because he adheres to God and, therefore, to the ideal for which his heart was made, of which his destiny is made. Ethically, all of this means "to do the will of God" within a humanity that remains human and yet becomes different. Saint Paul testifies to the Galatians: 'While living in the flesh, I live by faith in the Son of God.' In fact, holiness is the reflection of the only One in whom humanity was fulfilled according to all its potentiality: Jesus Christ.'"
— Fr. Luigi Giussani, In Search of the Human Face, Slant Books 2025
The journey of the Encounter 2025 ends with looking at two luminous examples of a life that became new because of the encounter of the Great Love.
New York Encounter
February 16, 2025
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many of the norms and standards maintained by the JNUSU Constitution. The Lyngdoh report notes that the JNU model was unanimously appreciated and recommended by all members of the Committee; they just found some aspects of it impracticable for large campuses. .
In Indian Express dated 27 October, Mr. Lyngdoh has been quoted as saying that JNU should field 'younger faces' because people who are over 35 had no place in students' elections. One wonders where Mr. Lyngdoh got the impression that JNUSU representatives are older faces? Any JNU student would find this idea laughable. We are sure Mr. Lyngdoh suggests an age barrier to keep goons and ruling class netas who are students only in name from imposing themselves on the student community, and not because he does not want those above 28 to study in University. JNU is simply not a campus where students vote for goons and false students in any form. All JNUSU representatives are organically linked to JNUs academic structures. Then, why should anyone have any objection if those representatives happen to be above 28, as long as they are bonafide research scholars? .
If the JNUSU Constitution continues to be deemed a violation of the Supreme Court order on Lyngdoh, while student union elections and campus democracy continue to be denied in most Universities across the country, students all over the country will be forced to conclude that the Lyngdoh Committee orders are being deployed by the powers-that-be, not so much to ensure democratic and peaceful elections on campuses, but to crack down on student movements which are the defining feature of the JNU Students Union. .
Lyngdoh Committee Report: Mixed Messages .
The Lyngdoh Committee (henceforth LC) was set up by the UPA Government in 2005, in response to a directive by the Supreme Court, ostensibly to curb lavish spending of money, and violence in Students Union polls. Since the LC Report came about in the wake of the shocking incident of the lynching of a teacher in Ujjain by an ABVP mob during students union elections, it received a warm and positive response from most quarters. In campuses where SU polls had long been banned or suspended, too, the LC raised hopes of democracy being restored, because it stipulated that all institutions of higher education, both private and public, should conduct Student Union elections every year. Even progressive and Left quarters tended to view the Lyngdoh Report with unqualified appreciation. For instance, a National President of SFI felt (Peoples Democracy, December 3, 2006) that the LC Report established the inevitability of student politics, and therefore predicted that Indisputably, the Lyngdoh committee recommendations will become a well-built weapon to the progressive student movement that consistently fights to ensure democratic rights of the student community. It is also absolutely a setback for all the reactionary forces that try to eliminate the progressive ideology from the campuses by promoting apolitical ideas, destroying creative potentialities and crushing democratic rights of students. While his article did not express a single critical opinion about the LC Report, it did observe (probably with campuses like JNU in mind) that ...there are many campuses in our country where elections are held in a healthy atmosphere and paves way for a democratic discourse and debate among student community. While implementing the Lyngdoh Committee recommendations one must understand the spirit of the Lyngdoh Committee recommendations, which uphold the democratic rights of students, and hence any mechanical interpretation and implementation must be resisted vigilantly. The AISA, however, was the only organisation which had alerted the student community about the likelihood that in the hands of the ruling class, the LC recommendations might not be effective in correcting vitiations like money and muscle power, or in ensuring campus democracy, but might rather become a tool to crack down on the political leadership of student movements. The stay on JNUSU elections has borne out AISAs apprehensions, as has the fact that student union elections are yet to be restored on most campuses, and in DU where LC recommendations were implemented, money and muscle faced few hurdles, but the democratic space and participation of common students in the election process was indeed curtailed. .
Of course, it is possible for the students to interpret some aspects of the LC recommendations (such as its strong insistence that elected unions must be the norm in all institutions of higher education). But since the ruling class is in a far more powerful position to interpret the LC report to suit itself, it is these interpretations that are far more likely to prevail. And the LC Report itself leaves the door wide open for such ruling class interpretations. Let us see how. .
Limits to democracy: While suggesting that Universities and colleges must ordinarily conduct elections, the LC adds that where the atmosphere of the University campus is adverse to the conduct of peaceful, free and fair election, a Union may be nominated by the institution, as an interim measure, for up to 5 years. Whereas the LC emphasised that nomination was to be an exception and only an interim measure, the Supreme Court in its interpretation played down the LCs emphasis on campus democracy, and seemed to .
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Two young modern saints: Carlo Acutis and Pier Giorgio Frassati, presented by Cardinal Christophe Pierre, Papal Nuncio to the U.S, Antonia Salzano, Carlo Acutis’ mother, and Christine Wohar, Founder, FrassatiUSA, Inc., moderated by Amy Hickl, Dean of Faculty, Notre Dame Academy School, Los Angeles
"There is a certain image of holiness that represents the exceptionality of the saint with a halo. And yet, the saint is neither a role for a few nor a piece in a museum. Holiness is the very fabric of Christian life. Given the partiality of certain images, a trace of the fundamental idea remains: the saint is not a superman; he is a true man. The saint is a true man because he adheres to God and, therefore, to the ideal for which his heart was made, of which his destiny is made. Ethically, all of this means "to do the will of God" within a humanity that remains human and yet becomes different. Saint Paul testifies to the Galatians: 'While living in the flesh, I live by faith in the Son of God.' In fact, holiness is the reflection of the only One in whom humanity was fulfilled according to all its potentiality: Jesus Christ.'"
— Fr. Luigi Giussani, In Search of the Human Face, Slant Books 2025
The journey of the Encounter 2025 ends with looking at two luminous examples of a life that became new because of the encounter of the Great Love.
New York Encounter
February 16, 2025
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mainly to please private managements. The stance of Antony government, which supported the vested interests of private managements, is just another instance of the opportunistic poHtics of the Congress. The destructive politics aimed at easy access to power was the sole agenda s1nce his foray into politics through students' movement. Anthony and his friends in 1950-s never represented the organic and creative aspects of the student politics but they carried the legacy of opportunistic and destructive part of it by organising the notorious movement against the first communist government with .
lhe help of the communal and cattiest forces. .
Indisputably, the Lyngdoh committee recommendations will. become a well-built "veapon to the progressive student movement that consistently fights to ensure democratic rights of the student community. It is also absolutely a set back for all the reactionaty forces that try to eliminate the progressive ideology from the campuses by promoting apolitical ideas, destroying creative potentialities and crushing democratic .
rights of students. .
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Identity, Class and Power: New Logics of Emancipation. .
The idea of collective action finds its manifest form in the idea of a social body that acts as a constituting power for social and cultural transformation of the masses organizing themselves into a solidarity. Using Negri and Foucaults notions of power relations as a source of capillary emergence into resistance groups, it is possible to assert right based politics. The question is, whether rights based politics can be turned into politics of class solidarity that addresses the questions of social justice. Questions of social justice beings into picture the local, situated and determined agenda of recognition and redistribution that constitute politics of identity. One sees here a link between class politics and identity politics that overcomes every existential agony and pain by a larger solidarity. The new logic of emancipation arises from the mutual feeding between identity politics and class politics. The talk will bring out a post-structuralist understanding of performance of identity outside its context to emergence into class solidarity. This argument is based on new set of post-structralist interpreters of politics such as Alain Badiou, Slavoj Zizek and Antonio Negri. .
Zizeks critique of identity politics in terms of racism and xenophobia that arises from conservative stance of notion of identity in support of dominant logic of the state and the market creates a discursive force of production of new identities. Such new identities often resist the assault of the global capital and corporate aggression. Badious notion of politics as situational that creates new subjectivity of resistance coalescing into forging of new solidarities highlight class bases of identities and groups. Antonio Negri opens up possibilities of formation of such groups into a radicalized politics of identity affirmation. .
One can notice that Marxs logic of unification and consolidation of class formations is altered into situated logic of identity that grows into class politics. The critical issue is, which kind of class politics becomes revolutionary? Antonio Negris notion of multitude based on a notion of spread out forms of subjectivity in the social body of culture and politics opens up new potentialities of revolutionary politics, which is a recovery of forms of identity into power of the class that is embedded in any such formation. The political economy of such formations needs to be analyzed in the Indian as well as in the global contexts. .
Can the rights based politics be turned into politics of class solidarity that addresses the questions of social justice? Can questions of social justice rooted in recognition and redistribution be linked to class politics that overcomes every existential agony and pain by a larger solidarity? .
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This stage experiences the higher vibrational frequency emotional tones of gratitude positivity, potentiality, possibility, compassion, love, etc.
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Is present impasse over JNUSU elections is created by AISA, OR it is the result of hindrances created in the legal and political domain, which SFI is steadfastly refusing to confront. .
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SFIs proposals will neither help remove the roadblocks emerging from the legal arena, nor will it lead to the ACTUAL conduct of elections. In addition it will only jeopardize our ongoing case in the Supreme Court to defend the JNUSU Constitution, of which the Joint Struggle Committee is a petitioner. .
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AISA's Perspective .
In contrast, AISA is committed to transparently and honestly informing the student community of all possibilities and roadblocks. This is absolutely necessary to evolve a concrete, viable method to ACTUALLY hold JNUSU elections and uphold the JNUSU Constitution. .
Towards this, the UGBM must: .
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Give the JNUSU the mandate to complete the necessary task/formalities of holding school GBMs within a short fixed span for the formation of the Election Committee, to which JNUSU will hand over charge. .
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Simultaneously, the UGBM should give a mandate to the Joint Struggle Committee, in compliance with its original UGBM mandate of 25 October 2008 and as party to the JNU student's petition in the Supreme Court, to file a writ asking the court to vacate the stay on JNUSU elections in light of the Supreme Court's order of 11th November, so that the Election Committee can conduct JNUSU Elections according to the JNUSU Constitution. .
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Further, the JSC, in continuation with the UGBM mandate of 25th October, 2008, must also be mandated to step up the process of exploring all legal options and political campaigns so that the outcome of our petition to defend the JNUSU Constitution and its election process against the imposition of the Lyngdoh recommendations is not adversely affected in any way. .
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AISA holds that there is simply no alternative for an informed, consensual consultative process so .
as to lead towards holding JNUSU elections and lifting the Supreme Court stay to defend the .
JNUSU constitution! .
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Reject the ill-motivated responses and anarchist tendencies of SFI and its associated bandwagon! .
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Immediately initiate the process of conducting JNUSU elections! Rally to Uphold the JNUSU .
Constitution against the imposition of the Lyngdoh recommendations! .
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Who is being dishonest about the Lyngdoh Recommendations? .
SFI, has never at any national forum protested against the Lyngdoh Report. Rather the then National General Secretary, K.K. Ragesh had HAILED the Lyngdoh Report in 2006. In glowing words, he wrote in CPI(M)' Central Organ, People's Democracy: .
Indisputably, the Lyngdoh committee recommendations will become a well-built weapon to the progressive student movement that consistently fights to ensure democratic rights of the student community. It is also absolutely a set back for all the reactionary forces that try to eliminate the progressive ideology from the campuses by promoting apolitical ideas, destroying creative potentialities and crushing democratic rights of students. .
This is the true face of SFI's political critique and opposition to Lyngdoh! .
In contrast, AISA has, from the outset, exposed the grave threat to campus democracy posed by the Lyngdoh Committee Report and warned that the Report, far from being used to curb criminal and corrupt forces on campuses, would be deployed to discipline and penalise the student movement. .
(www.cpiml.org/liberation/year_2006/November/lyngdoh_commi...,) .
Across the country, AISA has conducted struggles against the Lyngdoh recommendations. In the present context of JNU as well, SFI has no where corrected its overall national positive assessment of the Lyngdoh Report. Nor have they ever spearheaded any struggle against the recommendations against campus democracy. .
So today, what trust can we repose when SFI suddenly cries hoarse over having a political struggle against Lyngdoh? How credible will be their 'struggle'? .
Meera Vishwanathan Sucheta .
Vice-President, AISA, JNU Gen. Secy, AISA, JNU .
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