Photojournalism 2.0
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Royal Pavilion Gardens, Brighton 🇬🇧
Saturday, 16th November, 2019
5th day of the planned 10 days of direct action protest by Extinction Rebellion.
London
5th September, 2020
""calisthenics"
"stretching "
bearlyfit.weebly.com/index.html
bearlyfit.weebly.com/index.html
from BEARLY FIT ©2009 GLOSACK
a children's book by GLENN LOSACK
Photography’s new conscience
a fleeting symmetry between two strangers separated by glass, each absorbed in a private ritual — one reaching for the sky, the other lost in the glow of her screen. between them floats a promise: crafted by hand & heart.
the RARE white camel
A Berber
the outskirts of the
SAHARA DESERT
DOUZ..........
Photography’s new conscience
I love the color
For my photography club assignment, we are to do photojournalism in three photos, one 8X10 and two 4X6. He said most photojournalist work in black and white. so I don't know if I wll be able to use this series, color is part of this.
In Catholic tradition the virgin Mary appeared to Juan an indigenous peasant on four occasions, the Virgin Mary asked Juan Diego ro build a shrine to her o n the hill of Tepeyac where she first appeared! She left her image on his cloat "tilma" , the image is enshrined in the Basilica of OUr Lady of Guadalupe in Mexico City, the worlds third most religious sacred site! Photographed in St. Peter's Church in San Pedro, CA.
I have been singing praises about the Iphone virtues as a visual creativity tool for a long time now, but can the Iphone be useful in reportage of current events too?
#people_and_world #people_infinity #ig_street #ig_asia #_fyi #_coi #igers #lensculture #lightandshadow #creativeimagemagazine image magazine #streetphotographymumbai #streetphotgraphyindia #calcuttadiaries #_soi #gspc #fotojajs #worlerlust #kolkata #natgeotravel-stoke #igers #extraordinaryvisionmagazine #travelphotographyoftheday #_oye #photographical_soul #street_storytelling #streetphotographykolkata #MySPCstory #thestreetphotographyhub #timeless_street #kolkatastreet #yellow #hands #hardcoreatreet #natgeotravel #varanasi #streerofvaranasi
This woman in Havana watches the world go by from her colorful window as she sips from an equally colorful coffee cup.
Sambeke, a proud Maasai herder (warrior age-set), comes from a small pastoral settlement nestled in the Kenyan foothills of Mount Kilimanjaro (near Amboseli National Park, Rift Valley Province). He travels each year to the island of Lamu off Keyna’s Swahili Coast to work as a security guard. The money he earns goes towards the upkeep of his family and cattle back in the homeland. Elegently adorned with glass-beaded collars and stretched earlobes with glass-beaded sleeves.
© All rights to these photos and descriptions are reserved. expl#194
Documentary Portraiture | Personal Faves | National Geographic
Cracow, 2020
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Member of CracowStreetCollective - Street Photographers from Cracow, Poland.
Lucia, a former volunteer in "anti-corruption and depose-Chen" campaign since 2006/9/9 and turning to a leader, called the Reds gathering in front of President office on 2007/11/4 to support judicial officials' prosecution the corruption against President Chen and his family. She also urge people "Don't let Taiwan become an island of corruption"...
"蔡守訓、徐千惠、吳定亞、吳俊龍、李嘉明、林達、張友寧，堅持正義，老百姓支持您，加油！..."
由倒扁義工筱篟發起的紅衫軍次團體「仁義之獅」，於2007/11/4週日下午三時至八時在凱達格蘭大道集會遊行。主題為：別讓台灣成為罪惡之島，他們當場陳述陳水扁貪腐政權腐敗無能的罪狀，並呼籲大家給予努力對抗貪腐政權的司法人員精神支持...
ps:
"Reds", "Red shirts" or "Red shirt army" are the terminology for people who wear red and attend the "anti-corruption and depose-Chen" sit-in protest led by Shih Ming-teh since Sept 9, 2006.
to view all my photos about this topic, click "anti-corruption and depose-Chen" 2006~2007.
Taipei, Taiwan.
2007/11/4
b15658
With tattoos on their necks and all, one would think them to be tough and dangerous, but there they were, fighting alongside everyone....
NY AIDS WALK 2009
(Taken with 3G iPhone)
Directly across the street where Jacks Chicken Basket Jazz Club was, is Fernando's Bar with cold beer. Fernando's is one of many of the colorful Latin themed painted building in this changed section of South L.A.! Where late night establishments herald in Jazz from the late 20's until the mid 50's. ! Years after the 1992 Rodney King riots in this neighborhood, many Mexican and other Latin decent families moved into the area due to the affordable housing cost, then the change began. The previous shots and this scene of Fernando's Bar represents a big part of South Los Angeles today!
Mursi mother with ornamental clay lip-plate, wild boar's tusk, facial chalk markings, and decorated goat-skin clothing - pastoral settlement in southern Ethiopia's lower Omo Valley.
On the meaning of lip-plates in Mursi culture and society
The Mursi are one of the last groups in Africa where women still wear large wooden or clay plates in their lower lips. Most Mursi women wear lip-plates as an aesthetic symbol of cultural pride and identity, signifying passage to womanhood/adulthood. They are more frequently worn by unmarried or newly wed women and are generally worn when serving men food or during important ritual events (weddings, men's duelling competitions, communal dances, safari photo-ops).
Debunking popular myths
Contrary to popular opinion among travellers and other passing strangers, ethnographers found little or no connection between the size of a woman’s lip-plate and the size of her bridewealth (cattle, guns).
Anthropologists and ethnographers have debunked another popular myth surrounding the lip-plate in this region. They found no evidence that the labret originated as a deliberate attempt to disfigure and make women less attractive to slave traders, yet this myth seems to surface regularly in accounts by professional and amateur photographers, tourists, and bloggers alike.
The Mursi and Mursiland
The Mursi are semi-nomadic farmers and herders who depend on shifting hoe-cultivation (mostly drought-resistant varieties of sorghum) and cattle herding for their livelihood. They number less than ten thousand today.
Most Mursi live in small settlements dispersed across Mursiland, a remote territory of about thirty by eighty kilometres between the Omo and Mago Rivers in southwestern Ethiopia, near the border with South Sudan and northern Kenya.
The terrain varies from a volcanic plain dominated by a range of hills and a major watershed to a riverine forest, wooded grasslands and thorny bushland thickets. The climate is harsh and unstable with low rainfall and daily temperatures regularly exceeding 40°C in the shade during the dry season.
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"To possess the world in the form of images is, precisely, to re-experience the unreality and remoteness of the the real." Susan Sontag, On Photography
Excellent ethnographic accounts on the meaning of lip-plates in Mursi culture and society include:
David Turton, "Lip plates and the people who take photographs: uneasy encounters between Mursi and tourists in southern Ethiopia", Anthropology Today, 20:3, 3-8, 2004.
Shauna Latosky, "Reflections on the lip-plates of Mursi women as a source of stigma and self-esteem", in Ivo Strecker and Jean Lydall (eds.) The perils of face: Essays on cultural contact, respect and self-esteem in southern Ethiopia, Mainzer Beiträge zur Afrika-Forschung, Lit Verlag, Berlin, 2006, pp. 371-386.
This lady was on the A train heading to Brooklyn. She had a hospital bracelet around her wrist and was being quietly sick on the floor, whilst trying to get some sleep. In trying to get comfortable, she kept adjusting her position, placing her arms under her shirt and between her legs, not caring/not realising if she was exposing herself to the rest of the train carriage.