Travel Guide of Pakistan
View allAll Photos Tagged Partition
We call this the duplex since Mark built it with a door on each side and a partition that makes two bird dwellings.
I chose the deep texture since it reminded me of woolen blankets and all things warm and snuggly.
Much more of my work can be seen at:
Distressed Textures (purchased)
Seven Emporium for FLF - 10 january 2020
taxi: maps.secondlife.com/secondlife/Seven%20Emporium/146/118/131
“She had never imagined that curiosty was one of the many masks of love .”
― Gabriel Garcia Marquez, Love in the Time of Cholera
& sound: www.youtube.com/watch?v=S_5a1_eW854
YOME SHOUJO - Majo Hat ribbon - xxx
@ OKINAWA
*barberyumyum*B09(FLF)
Sweet Thing. Little Tokyo Dress - Fatpack
@The Summoning
Casse lustre . Flying bat socks_
@Flora
THIS IS WRONG Spiders tattoo
@mainstore
{.MoonPhase.} Toad Magic_ No Witch Hat_Normal Toad
{.MoonPhase.} Toad Magic_With Witch Hat_WitchToad@OKINAWA
[MG]Halloween Partition-Black
The first written mention of the stronghold in Ląd comes from 1136. In the mid-thirteenth century, Mieszko III the Old settled here the Cistercian Order. For three centuries it was a German order, and from 1550 Poles resided in the abbey in Ląd. As a result of the partitions of Poland, Ląd was taken over by Prussia and the church property was confiscated. After the political changes in 1819 and the transition of Ląd to the Russian partition, the abbey was dissolved. In 1850 the monastery was settled by Capuchins, who were removed by the Russian authorities for helping the January Insurgents (1863-64). In 1921, after Poland regained independence, the Salesians were settled in Ląd. The Salesian Order and Seminary is still there today.
The monastery buildings are located on the right bank of the Warta River, and it includes the buildings of the former abbey, the church of Blessed Virgin Mary and St. Nicholas and the gardens of the monastery. The former abbey is an outstanding example of the Gothic and late Baroque style, closely related to the history of this region, and rebuilt many times. The church is a baroque temple, the construction of which began in 1651 and took almost 100 years. Earlier, an older church stood in this place, which was pulled down. The central nave and the dome were made in the years 1728–35 according to by Pompeo Ferrari.
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Pierwsza pisana wzmianka o grodzie w Lądzie pochodzi z 1136 roku. W połowie XIII wieku Mieszko III Stary osadził tutaj zakon cystersów. Przez trzy stulecia był to zakon niemiecki, a od 1550 w opactwie lądeckim rezydowali Polacy. W wyniku rozbiorów Polski Ląd trafił pod zabór pruski, a majątki kościelne zostały skonfiskowane. Po zmianach politycznych w 1819 roku i przejściu Lądu pod zabór rosyjski opactwo uległo kasacie. W 1850 roku osadzono tu kapucynów, którzy za pomoc powstańcom styczniowym (1863-64) zostali usunięci a klasztor zlikwidowano. W 1921 roku, po odzyskaniu przez Polskę niepodległości, w Lądzie osadzono salezjanów. Zakon i seminarium Salezjanów znajduje się do chwili obecnej.
Zabudowania klasztoru są zlokalizowane na prawym brzegu rzeki Warta, a w jego skład wchodzą budynki dawnego opactwa, kościół pw. Najświętszej Maryi Panny i św. Mikołaja oraz ogrody przyklasztorne. Dawne opactwo jest wybitnym przykładem stylu gotyckiego i późnobarokowego, związanym ściśle z historią tego regionu, wielokrotnie przebudowywane. Kościół jest świątynią barokową, której budowę rozpoczęto w 1651 roku i trwała ona niemal 100 lat. Wcześniej stał w tym miejscu starszy kościół, który rozebrano. Nawę centralną wraz z kopułą wykonano w latach 1728–35 wg. projektu Pompeo Ferrari.
Cette sculpture est située devant le nouveau pavillon de Musique de l'Université McGill,
sur la rue Sherbrooke Ouest à Montréal.
A biiiiiiig thank you to the handsome and sexy Sam C. for joining me for this photo. Much appreciated :).
New Biochemistry Building, Oxford University (UK). Hawkins\Brown Architects.
Oxford Flickr Group architectural photowalk, 10.11.2019.
All rights reserved - © Judith A. Taylor
More architectural fragments on my web site : Fine Art Mono Photography
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*AGATA* MIdare jyuban / print-A
{wa-kotolier} "Kagurasuzu" Choker (01:Red-Gold)
{-Maru Kado-} Partition_red black , red
Air_Nishiki sky(6)_TM
*N*PingPongPearl Kingyo bubble#white3
*N*PingPongPearl Kingyo swim#Black1
@Re:Japonica
From a short walk in the snow-covered countryside at the village Vejrumstad near Struer, Denmark - February 14, 2021.
From a short walk in the snow-covered countryside at the village Vejrumstad near Struer, Denmark - February 14, 2021.
I haven't done an abstract shot for quite a long time, and yes, this was completely by accident. Thanks to the inspiration of other macro photographers, I was scrutinising the moss growing on the trees locally, happened upon this unusual plant growth from a pocket of moss and so, on the Nikkor 55-200mm I affixed the DCR250 and thanks to the awkward focus points, I had to switch to manual, rocking on my ankles I got this shot, in PP I noticed it looked so Alien and yet ghostly at the time.
Thus it got me thinking, albeit all things are energetic wave form information, be in one realm of any given dimension, 3D, 4D, or 5D, spirits are absolute, so thus, isn't it unusual how we categorise Aliens and Ghosts into secular partitions? An Alien can surely have a spirit thus upon expiration of "physical" life, can go on energetically to the next realm as a Spirit. Concluding that Homosapiens, Aliens and Ghosts are in fact one and the same thing, acutely a conscious multiplicity of differing, interchangeable and energetic Interdimensional, waveform information constructs of infinite awareness.
Psst: Guess what? You never actually die.
I hope everyone is well and so as always, thank you! :)