Netaji Jayanti Greetings Card

 

BANGABANDHU SHEIKH MUJIBUR RAHMAN

The life of Bangabandhu Sheikh Mujibur Rahman is the saga of a great leader turning peoplepower into an armed struggle that liberated a nation and created the world’s ninth most populous state. The birth of the sovereign state of Bangladesh in December 1971, after a heroic war of nine months against the Pakistani colonial rule, was the triumph of his faith in the destiny of his people. Sheikh Mujib, endearingly called Bangabandhu or friend of Bangladesh, rose from the people, molded their hopes and aspirations into a dream and staked his life in the long battle for making it real. He was a true democrat, and he employed in his struggle for securing justice and fairplay for the Bengalees only democratic and constitutional weapons until the last moment. It is no accident of history that in an age of military coup d’etat and ‘strong men’, Sheikh Mujib attained power through elections and mass movement and that in an age of decline of democracy he firmly established democracy in one of the least developed countries of Asia.

Sheikh Mujib was born on 17 March 1920 in a middle class family at Tungipara in Gopalganj district. Standing 5 feet 11 inches, he was taller than the average Bengalee. Nothing pleased him more than being close to the masses, knowing their joys and sorrows and being part of their travails and triumphs. He spoke their soft language but in articulating their sentiments his voice was powerful and resonant. He had not been educated abroad, nor did he learn the art of hiding feelings behind sophistry; yet he was loved as much by the urban educated as the common masses of the villages. He inspired the intelligentsia and the working class alike. He did not, however, climb to leadership overnight.

Early Political Life: His political life began as an humble worker while he was still a student. He was fortunate to come in early contact with such towering personalities as Hussain Shaheed Suhrawardy and A K Fazlul Huq, both charismatic Chief Ministers of undivided Bengal. Adolescent Mujib grew up under the gathering gloom of stormy politics as the aging British raj in India was falling apart and the Second World War was violently rocking the continents. He witnessed the ravages of the war and the stark realities of the great famine of 1943 in which about five million people lost their lives. The tragic plight of the people under colonial rule turned young Mujib into a rebel.

This was also the time when he saw the legendary revolutionary Netaji Subhas Chandra Bose challenging the British raj. Also about this time he came to know the works of Bernard Shaw, Karl Marx, Rabindranath Tagore and rebel poet Kazi Nazrul Islam. Soon after the partition of India in 1947 it was felt that the creation of Pakistan with its two wings separated by a physical distance of about 1,200 miles was a geographical monstrosity. The economic, political, cultural and linguistic characters of the two wings were also different. Keeping the two wings together under the forced bonds of a single state structure in the name of religious nationalism would merely result in a rigid political control and economic exploitation of the eastern wing by the all-powerful western wing which controlled the country’s capital and its economic and military might.

Early Movement: In 1948 a movement was initiated to make Bengali one of the state languages of Pakistan. This can be termed the first stirrings of the movement for an independent Bangladesh. The demand for cultural freedom gradually led to the demand for national independence. During that language movement Sheikh Mujib was arrested and sent to jail. During the blood-drenched language movement in 1952 he was again arrested and this time he provided inspiring leadership of the movement from inside the jail.

In 1954 Sheikh Mujib was elected a member of the then East Pakistan Assembly. He joined A K Fazlul Huq’s United Front government as the youngest minister. The ruling clique of Pakistan soon dissolved this government and Shiekh Mujib was once again thrown into prison. In 1955 he was elected a member of the Pakistan Constituent Assembly and was again made a minister when the Awami League formed the provincial government in 1956. Soon after General Ayub Khan staged a military coup in Pakistan in 1958, Sheikh Mujib was arrested once again and a number of cases were instituted against him. He was released after 14 months in prison but was re-arrested in February 1962. In fact, he spent the best part of his youth behind the prison bars.

Supreme Test: March 7, 1971 was a day of supreme test in his life. Nearly two million freedom loving people assembled at the Ramna Race Course Maidan, later renamed Suhrawardy Uddyan, on that day to hear their leader’s command for the battle for liberation. The Pakistani military junta was also waiting to trap him and to shoot down the people on the plea of suppressing a revolt against the state. Sheikh Mujib spoke in a thundering voice but in a masterly well-calculated restrained language. His historic declaration in the meeting was: "Our struggle this time is for freedom. Our struggle this time is for independence." To deny the Pakistani military an excuse for a crackdown, he took care to put forward proposals for a solution of the crisis in a constitutional way and kept the door open for negotiations.

The crackdown, however, did come on March 25 when the junta arrested Sheikh Mujib for the last time and whisked him away to West Pakistan for confinement for the entire duration of the liberation war. In the name of suppressing a rebellion the Pakistani military let loose hell on the unarmed civilians throughout Bangladesh and perpetrated a genocide killing no less than three million men, women and children, raping women in hundreds of thousands and destroying property worth billions of taka. Before their ignominious defeat and surrender they, with the help of their local collaborators, killed a large number of intellectuals, university professors, writers, doctors, journalists, engineers and eminent persons of other professions. In pursuing a scorch-earth policy they virtually destroyed the whole of the country’s infrastructure. But they could not destroy the indomitable spirit of the freedom fighters nor could they silence the thundering voice of the leader. Tape recordings of Bangabandhu Sheikh Mujib’s 7th March speech kept on inspiring his followers throughout the war.

Return and Reconstruction: Forced by international pressure and the imperatives of its own domestic predicament, Pakistan was obliged to release Sheikh Mujib from its jail soon after the liberation of Bangladesh and on 10 January 1972 the great leader returned to his beloved land and his admiring nation.

But as he saw the plight of the country his heart bled and he knew that there would be no moment of rest for him. Almost the entire nation including about ten million people returning from their refuge in India had to be rehabilitated, the shattered economy needed to be put back on the rail, the infrastructure had to be rebuilt, millions had to be saved from starvation and law and order had to be restored. Simultaneously, a new constitution had to be framed, a new parliament had to be elected and democratic institutions had to be put in place. Any ordinary mortal would break down under the pressure of such formidable tasks that needed to be addressed on top priority basis. Although simple at heart, Sheikh Mujib was a man of cool nerves and of great strength of mind. Under his charismatic leadership the country soon began moving on to the road to progress and the people found their long-cherished hopes and aspirations being gradually realized.

Assassination: But at this critical juncture, his life was cut short by a group of anti-liberation reactionary forces who in a pre-dawn move on 15 August 1975 not only assassinated him but 23 of his family members and close associates. Even his 10 year old son Russel’s life was not spared by the assassins. The only survivors were his two daughters, Sheikh Hasina - now the country’s Prime Minister - and her younger sister Sheikh Rehana, who were then away on a visit to Germany. In killing the father of the Nation, the conspirators ended a most glorious chapter in the history of Bangladesh but they could not end the great leader’s finest legacy- the rejuvenated Bengali nation. In a fitting tribute to his revered memory, the present government has declared August 15 as the national mourning day. On this day every year the people would be paying homage to the memory of a man who became a legend in his won lifetime. Bangabandhu lives in the heart of his people. Bangladesh and Bangabandhu are one and inseparable. Bangladesh was Bangabandhu Sheikh Mujibur Rahman’s vision and he fought and died for it.

 

My practical experience, some of new leaders of BNP (retired amla) wants to be leader. They want to show something to Khaleda Zia in strike period. Want to be talk of the day as like Sadek Hossain Khoka. Khoka hold liquid tomato pack with him and blasted in due time while police caught him on the streets. Remember people? Shamsher Mobin Choudhury Beer Bikram Freedom fighter, I salute for his contribution, but I enjoyed his acting on strike period with police SI. He want to be arrested then news will be like this “Beer Bikram Shamsher Mobin Choudhury didn’t relief from the police tortured.

Good attitude but no need to do this simple acting for growing the attraction of Khaleda. Next time he will be foreign Minister if BNP comes to the power.

 

BANGABANDHU SHEIKH MUJIBUR RAHMAN

The life of Bangabandhu Sheikh Mujibur Rahman is the saga of a great leader turning peoplepower into an armed struggle that liberated a nation and created the world’s ninth most populous state. The birth of the sovereign state of Bangladesh in December 1971, after a heroic war of nine months against the Pakistani colonial rule, was the triumph of his faith in the destiny of his people. Sheikh Mujib, endearingly called Bangabandhu or friend of Bangladesh, rose from the people, molded their hopes and aspirations into a dream and staked his life in the long battle for making it real. He was a true democrat, and he employed in his struggle for securing justice and fairplay for the Bengalees only democratic and constitutional weapons until the last moment. It is no accident of history that in an age of military coup d’etat and ‘strong men’, Sheikh Mujib attained power through elections and mass movement and that in an age of decline of democracy he firmly established democracy in one of the least developed countries of Asia.

Sheikh Mujib was born on 17 March 1920 in a middle class family at Tungipara in Gopalganj district. Standing 5 feet 11 inches, he was taller than the average Bengalee. Nothing pleased him more than being close to the masses, knowing their joys and sorrows and being part of their travails and triumphs. He spoke their soft language but in articulating their sentiments his voice was powerful and resonant. He had not been educated abroad, nor did he learn the art of hiding feelings behind sophistry; yet he was loved as much by the urban educated as the common masses of the villages. He inspired the intelligentsia and the working class alike. He did not, however, climb to leadership overnight.

Early Political Life: His political life began as an humble worker while he was still a student. He was fortunate to come in early contact with such towering personalities as Hussain Shaheed Suhrawardy and A K Fazlul Huq, both charismatic Chief Ministers of undivided Bengal. Adolescent Mujib grew up under the gathering gloom of stormy politics as the aging British raj in India was falling apart and the Second World War was violently rocking the continents. He witnessed the ravages of the war and the stark realities of the great famine of 1943 in which about five million people lost their lives. The tragic plight of the people under colonial rule turned young Mujib into a rebel.

This was also the time when he saw the legendary revolutionary Netaji Subhas Chandra Bose challenging the British raj. Also about this time he came to know the works of Bernard Shaw, Karl Marx, Rabindranath Tagore and rebel poet Kazi Nazrul Islam. Soon after the partition of India in 1947 it was felt that the creation of Pakistan with its two wings separated by a physical distance of about 1,200 miles was a geographical monstrosity. The economic, political, cultural and linguistic characters of the two wings were also different. Keeping the two wings together under the forced bonds of a single state structure in the name of religious nationalism would merely result in a rigid political control and economic exploitation of the eastern wing by the all-powerful western wing which controlled the country’s capital and its economic and military might.

Early Movement: In 1948 a movement was initiated to make Bengali one of the state languages of Pakistan. This can be termed the first stirrings of the movement for an independent Bangladesh. The demand for cultural freedom gradually led to the demand for national independence. During that language movement Sheikh Mujib was arrested and sent to jail. During the blood-drenched language movement in 1952 he was again arrested and this time he provided inspiring leadership of the movement from inside the jail.

In 1954 Sheikh Mujib was elected a member of the then East Pakistan Assembly. He joined A K Fazlul Huq’s United Front government as the youngest minister. The ruling clique of Pakistan soon dissolved this government and Shiekh Mujib was once again thrown into prison. In 1955 he was elected a member of the Pakistan Constituent Assembly and was again made a minister when the Awami League formed the provincial government in 1956. Soon after General Ayub Khan staged a military coup in Pakistan in 1958, Sheikh Mujib was arrested once again and a number of cases were instituted against him. He was released after 14 months in prison but was re-arrested in February 1962. In fact, he spent the best part of his youth behind the prison bars.

Supreme Test: March 7, 1971 was a day of supreme test in his life. Nearly two million freedom loving people assembled at the Ramna Race Course Maidan, later renamed Suhrawardy Uddyan, on that day to hear their leader’s command for the battle for liberation. The Pakistani military junta was also waiting to trap him and to shoot down the people on the plea of suppressing a revolt against the state. Sheikh Mujib spoke in a thundering voice but in a masterly well-calculated restrained language. His historic declaration in the meeting was: "Our struggle this time is for freedom. Our struggle this time is for independence." To deny the Pakistani military an excuse for a crackdown, he took care to put forward proposals for a solution of the crisis in a constitutional way and kept the door open for negotiations.

The crackdown, however, did come on March 25 when the junta arrested Sheikh Mujib for the last time and whisked him away to West Pakistan for confinement for the entire duration of the liberation war. In the name of suppressing a rebellion the Pakistani military let loose hell on the unarmed civilians throughout Bangladesh and perpetrated a genocide killing no less than three million men, women and children, raping women in hundreds of thousands and destroying property worth billions of taka. Before their ignominious defeat and surrender they, with the help of their local collaborators, killed a large number of intellectuals, university professors, writers, doctors, journalists, engineers and eminent persons of other professions. In pursuing a scorch-earth policy they virtually destroyed the whole of the country’s infrastructure. But they could not destroy the indomitable spirit of the freedom fighters nor could they silence the thundering voice of the leader. Tape recordings of Bangabandhu Sheikh Mujib’s 7th March speech kept on inspiring his followers throughout the war.

Return and Reconstruction: Forced by international pressure and the imperatives of its own domestic predicament, Pakistan was obliged to release Sheikh Mujib from its jail soon after the liberation of Bangladesh and on 10 January 1972 the great leader returned to his beloved land and his admiring nation.

But as he saw the plight of the country his heart bled and he knew that there would be no moment of rest for him. Almost the entire nation including about ten million people returning from their refuge in India had to be rehabilitated, the shattered economy needed to be put back on the rail, the infrastructure had to be rebuilt, millions had to be saved from starvation and law and order had to be restored. Simultaneously, a new constitution had to be framed, a new parliament had to be elected and democratic institutions had to be put in place. Any ordinary mortal would break down under the pressure of such formidable tasks that needed to be addressed on top priority basis. Although simple at heart, Sheikh Mujib was a man of cool nerves and of great strength of mind. Under his charismatic leadership the country soon began moving on to the road to progress and the people found their long-cherished hopes and aspirations being gradually realized.

Assassination: But at this critical juncture, his life was cut short by a group of anti-liberation reactionary forces who in a pre-dawn move on 15 August 1975 not only assassinated him but 23 of his family members and close associates. Even his 10 year old son Russel’s life was not spared by the assassins. The only survivors were his two daughters, Sheikh Hasina - now the country’s Prime Minister - and her younger sister Sheikh Rehana, who were then away on a visit to Germany. In killing the father of the Nation, the conspirators ended a most glorious chapter in the history of Bangladesh but they could not end the great leader’s finest legacy- the rejuvenated Bengali nation. In a fitting tribute to his revered memory, the present government has declared August 15 as the national mourning day. On this day every year the people would be paying homage to the memory of a man who became a legend in his won lifetime. Bangabandhu lives in the heart of his people. Bangladesh and Bangabandhu are one and inseparable. Bangladesh was Bangabandhu Sheikh Mujibur Rahman’s vision and he fought and died for it.

 

My practical experience, some of new leaders of BNP (retired amla) wants to be leader. They want to show something to Khaleda Zia in strike period. Want to be talk of the day as like Sadek Hossain Khoka. Khoka hold liquid tomato pack with him and blasted in due time while police caught him on the streets. Remember people? Shamsher Mobin Choudhury Beer Bikram Freedom fighter, I salute for his contribution, but I enjoyed his acting on strike period with police SI. He want to be arrested then news will be like this “Beer Bikram Shamsher Mobin Choudhury didn’t relief from the police tortured.

Good attitude but no need to do this simple acting for growing the attraction of Khaleda. Next time he will be foreign Minister if BNP comes to the power.

 

BANGABANDHU SHEIKH MUJIBUR RAHMAN

The life of Bangabandhu Sheikh Mujibur Rahman is the saga of a great leader turning peoplepower into an armed struggle that liberated a nation and created the world’s ninth most populous state. The birth of the sovereign state of Bangladesh in December 1971, after a heroic war of nine months against the Pakistani colonial rule, was the triumph of his faith in the destiny of his people. Sheikh Mujib, endearingly called Bangabandhu or friend of Bangladesh, rose from the people, molded their hopes and aspirations into a dream and staked his life in the long battle for making it real. He was a true democrat, and he employed in his struggle for securing justice and fairplay for the Bengalees only democratic and constitutional weapons until the last moment. It is no accident of history that in an age of military coup d’etat and ‘strong men’, Sheikh Mujib attained power through elections and mass movement and that in an age of decline of democracy he firmly established democracy in one of the least developed countries of Asia.

Sheikh Mujib was born on 17 March 1920 in a middle class family at Tungipara in Gopalganj district. Standing 5 feet 11 inches, he was taller than the average Bengalee. Nothing pleased him more than being close to the masses, knowing their joys and sorrows and being part of their travails and triumphs. He spoke their soft language but in articulating their sentiments his voice was powerful and resonant. He had not been educated abroad, nor did he learn the art of hiding feelings behind sophistry; yet he was loved as much by the urban educated as the common masses of the villages. He inspired the intelligentsia and the working class alike. He did not, however, climb to leadership overnight.

Early Political Life: His political life began as an humble worker while he was still a student. He was fortunate to come in early contact with such towering personalities as Hussain Shaheed Suhrawardy and A K Fazlul Huq, both charismatic Chief Ministers of undivided Bengal. Adolescent Mujib grew up under the gathering gloom of stormy politics as the aging British raj in India was falling apart and the Second World War was violently rocking the continents. He witnessed the ravages of the war and the stark realities of the great famine of 1943 in which about five million people lost their lives. The tragic plight of the people under colonial rule turned young Mujib into a rebel.

This was also the time when he saw the legendary revolutionary Netaji Subhas Chandra Bose challenging the British raj. Also about this time he came to know the works of Bernard Shaw, Karl Marx, Rabindranath Tagore and rebel poet Kazi Nazrul Islam. Soon after the partition of India in 1947 it was felt that the creation of Pakistan with its two wings separated by a physical distance of about 1,200 miles was a geographical monstrosity. The economic, political, cultural and linguistic characters of the two wings were also different. Keeping the two wings together under the forced bonds of a single state structure in the name of religious nationalism would merely result in a rigid political control and economic exploitation of the eastern wing by the all-powerful western wing which controlled the country’s capital and its economic and military might.

Early Movement: In 1948 a movement was initiated to make Bengali one of the state languages of Pakistan. This can be termed the first stirrings of the movement for an independent Bangladesh. The demand for cultural freedom gradually led to the demand for national independence. During that language movement Sheikh Mujib was arrested and sent to jail. During the blood-drenched language movement in 1952 he was again arrested and this time he provided inspiring leadership of the movement from inside the jail.

In 1954 Sheikh Mujib was elected a member of the then East Pakistan Assembly. He joined A K Fazlul Huq’s United Front government as the youngest minister. The ruling clique of Pakistan soon dissolved this government and Shiekh Mujib was once again thrown into prison. In 1955 he was elected a member of the Pakistan Constituent Assembly and was again made a minister when the Awami League formed the provincial government in 1956. Soon after General Ayub Khan staged a military coup in Pakistan in 1958, Sheikh Mujib was arrested once again and a number of cases were instituted against him. He was released after 14 months in prison but was re-arrested in February 1962. In fact, he spent the best part of his youth behind the prison bars.

Supreme Test: March 7, 1971 was a day of supreme test in his life. Nearly two million freedom loving people assembled at the Ramna Race Course Maidan, later renamed Suhrawardy Uddyan, on that day to hear their leader’s command for the battle for liberation. The Pakistani military junta was also waiting to trap him and to shoot down the people on the plea of suppressing a revolt against the state. Sheikh Mujib spoke in a thundering voice but in a masterly well-calculated restrained language. His historic declaration in the meeting was: "Our struggle this time is for freedom. Our struggle this time is for independence." To deny the Pakistani military an excuse for a crackdown, he took care to put forward proposals for a solution of the crisis in a constitutional way and kept the door open for negotiations.

The crackdown, however, did come on March 25 when the junta arrested Sheikh Mujib for the last time and whisked him away to West Pakistan for confinement for the entire duration of the liberation war. In the name of suppressing a rebellion the Pakistani military let loose hell on the unarmed civilians throughout Bangladesh and perpetrated a genocide killing no less than three million men, women and children, raping women in hundreds of thousands and destroying property worth billions of taka. Before their ignominious defeat and surrender they, with the help of their local collaborators, killed a large number of intellectuals, university professors, writers, doctors, journalists, engineers and eminent persons of other professions. In pursuing a scorch-earth policy they virtually destroyed the whole of the country’s infrastructure. But they could not destroy the indomitable spirit of the freedom fighters nor could they silence the thundering voice of the leader. Tape recordings of Bangabandhu Sheikh Mujib’s 7th March speech kept on inspiring his followers throughout the war.

Return and Reconstruction: Forced by international pressure and the imperatives of its own domestic predicament, Pakistan was obliged to release Sheikh Mujib from its jail soon after the liberation of Bangladesh and on 10 January 1972 the great leader returned to his beloved land and his admiring nation.

But as he saw the plight of the country his heart bled and he knew that there would be no moment of rest for him. Almost the entire nation including about ten million people returning from their refuge in India had to be rehabilitated, the shattered economy needed to be put back on the rail, the infrastructure had to be rebuilt, millions had to be saved from starvation and law and order had to be restored. Simultaneously, a new constitution had to be framed, a new parliament had to be elected and democratic institutions had to be put in place. Any ordinary mortal would break down under the pressure of such formidable tasks that needed to be addressed on top priority basis. Although simple at heart, Sheikh Mujib was a man of cool nerves and of great strength of mind. Under his charismatic leadership the country soon began moving on to the road to progress and the people found their long-cherished hopes and aspirations being gradually realized.

Assassination: But at this critical juncture, his life was cut short by a group of anti-liberation reactionary forces who in a pre-dawn move on 15 August 1975 not only assassinated him but 23 of his family members and close associates. Even his 10 year old son Russel’s life was not spared by the assassins. The only survivors were his two daughters, Sheikh Hasina - now the country’s Prime Minister - and her younger sister Sheikh Rehana, who were then away on a visit to Germany. In killing the father of the Nation, the conspirators ended a most glorious chapter in the history of Bangladesh but they could not end the great leader’s finest legacy- the rejuvenated Bengali nation. In a fitting tribute to his revered memory, the present government has declared August 15 as the national mourning day. On this day every year the people would be paying homage to the memory of a man who became a legend in his won lifetime. Bangabandhu lives in the heart of his people. Bangladesh and Bangabandhu are one and inseparable. Bangladesh was Bangabandhu Sheikh Mujibur Rahman’s vision and he fought and died for it.

 

My practical experience, some of new leaders of BNP (retired amla) wants to be leader. They want to show something to Khaleda Zia in strike period. Want to be talk of the day as like Sadek Hossain Khoka. Khoka hold liquid tomato pack with him and blasted in due time while police caught him on the streets. Remember people? Shamsher Mobin Choudhury Beer Bikram Freedom fighter, I salute for his contribution, but I enjoyed his acting on strike period with police SI. He want to be arrested then news will be like this “Beer Bikram Shamsher Mobin Choudhury didn’t relief from the police tortured.

Good attitude but no need to do this simple acting for growing the attraction of Khaleda. Next time he will be foreign Minister if BNP comes to the power.

 

BANGABANDHU SHEIKH MUJIBUR RAHMAN

The life of Bangabandhu Sheikh Mujibur Rahman is the saga of a great leader turning peoplepower into an armed struggle that liberated a nation and created the world’s ninth most populous state. The birth of the sovereign state of Bangladesh in December 1971, after a heroic war of nine months against the Pakistani colonial rule, was the triumph of his faith in the destiny of his people. Sheikh Mujib, endearingly called Bangabandhu or friend of Bangladesh, rose from the people, molded their hopes and aspirations into a dream and staked his life in the long battle for making it real. He was a true democrat, and he employed in his struggle for securing justice and fairplay for the Bengalees only democratic and constitutional weapons until the last moment. It is no accident of history that in an age of military coup d’etat and ‘strong men’, Sheikh Mujib attained power through elections and mass movement and that in an age of decline of democracy he firmly established democracy in one of the least developed countries of Asia.

Sheikh Mujib was born on 17 March 1920 in a middle class family at Tungipara in Gopalganj district. Standing 5 feet 11 inches, he was taller than the average Bengalee. Nothing pleased him more than being close to the masses, knowing their joys and sorrows and being part of their travails and triumphs. He spoke their soft language but in articulating their sentiments his voice was powerful and resonant. He had not been educated abroad, nor did he learn the art of hiding feelings behind sophistry; yet he was loved as much by the urban educated as the common masses of the villages. He inspired the intelligentsia and the working class alike. He did not, however, climb to leadership overnight.

Early Political Life: His political life began as an humble worker while he was still a student. He was fortunate to come in early contact with such towering personalities as Hussain Shaheed Suhrawardy and A K Fazlul Huq, both charismatic Chief Ministers of undivided Bengal. Adolescent Mujib grew up under the gathering gloom of stormy politics as the aging British raj in India was falling apart and the Second World War was violently rocking the continents. He witnessed the ravages of the war and the stark realities of the great famine of 1943 in which about five million people lost their lives. The tragic plight of the people under colonial rule turned young Mujib into a rebel.

This was also the time when he saw the legendary revolutionary Netaji Subhas Chandra Bose challenging the British raj. Also about this time he came to know the works of Bernard Shaw, Karl Marx, Rabindranath Tagore and rebel poet Kazi Nazrul Islam. Soon after the partition of India in 1947 it was felt that the creation of Pakistan with its two wings separated by a physical distance of about 1,200 miles was a geographical monstrosity. The economic, political, cultural and linguistic characters of the two wings were also different. Keeping the two wings together under the forced bonds of a single state structure in the name of religious nationalism would merely result in a rigid political control and economic exploitation of the eastern wing by the all-powerful western wing which controlled the country’s capital and its economic and military might.

Early Movement: In 1948 a movement was initiated to make Bengali one of the state languages of Pakistan. This can be termed the first stirrings of the movement for an independent Bangladesh. The demand for cultural freedom gradually led to the demand for national independence. During that language movement Sheikh Mujib was arrested and sent to jail. During the blood-drenched language movement in 1952 he was again arrested and this time he provided inspiring leadership of the movement from inside the jail.

In 1954 Sheikh Mujib was elected a member of the then East Pakistan Assembly. He joined A K Fazlul Huq’s United Front government as the youngest minister. The ruling clique of Pakistan soon dissolved this government and Shiekh Mujib was once again thrown into prison. In 1955 he was elected a member of the Pakistan Constituent Assembly and was again made a minister when the Awami League formed the provincial government in 1956. Soon after General Ayub Khan staged a military coup in Pakistan in 1958, Sheikh Mujib was arrested once again and a number of cases were instituted against him. He was released after 14 months in prison but was re-arrested in February 1962. In fact, he spent the best part of his youth behind the prison bars.

Supreme Test: March 7, 1971 was a day of supreme test in his life. Nearly two million freedom loving people assembled at the Ramna Race Course Maidan, later renamed Suhrawardy Uddyan, on that day to hear their leader’s command for the battle for liberation. The Pakistani military junta was also waiting to trap him and to shoot down the people on the plea of suppressing a revolt against the state. Sheikh Mujib spoke in a thundering voice but in a masterly well-calculated restrained language. His historic declaration in the meeting was: "Our struggle this time is for freedom. Our struggle this time is for independence." To deny the Pakistani military an excuse for a crackdown, he took care to put forward proposals for a solution of the crisis in a constitutional way and kept the door open for negotiations.

The crackdown, however, did come on March 25 when the junta arrested Sheikh Mujib for the last time and whisked him away to West Pakistan for confinement for the entire duration of the liberation war. In the name of suppressing a rebellion the Pakistani military let loose hell on the unarmed civilians throughout Bangladesh and perpetrated a genocide killing no less than three million men, women and children, raping women in hundreds of thousands and destroying property worth billions of taka. Before their ignominious defeat and surrender they, with the help of their local collaborators, killed a large number of intellectuals, university professors, writers, doctors, journalists, engineers and eminent persons of other professions. In pursuing a scorch-earth policy they virtually destroyed the whole of the country’s infrastructure. But they could not destroy the indomitable spirit of the freedom fighters nor could they silence the thundering voice of the leader. Tape recordings of Bangabandhu Sheikh Mujib’s 7th March speech kept on inspiring his followers throughout the war.

Return and Reconstruction: Forced by international pressure and the imperatives of its own domestic predicament, Pakistan was obliged to release Sheikh Mujib from its jail soon after the liberation of Bangladesh and on 10 January 1972 the great leader returned to his beloved land and his admiring nation.

But as he saw the plight of the country his heart bled and he knew that there would be no moment of rest for him. Almost the entire nation including about ten million people returning from their refuge in India had to be rehabilitated, the shattered economy needed to be put back on the rail, the infrastructure had to be rebuilt, millions had to be saved from starvation and law and order had to be restored. Simultaneously, a new constitution had to be framed, a new parliament had to be elected and democratic institutions had to be put in place. Any ordinary mortal would break down under the pressure of such formidable tasks that needed to be addressed on top priority basis. Although simple at heart, Sheikh Mujib was a man of cool nerves and of great strength of mind. Under his charismatic leadership the country soon began moving on to the road to progress and the people found their long-cherished hopes and aspirations being gradually realized.

Assassination: But at this critical juncture, his life was cut short by a group of anti-liberation reactionary forces who in a pre-dawn move on 15 August 1975 not only assassinated him but 23 of his family members and close associates. Even his 10 year old son Russel’s life was not spared by the assassins. The only survivors were his two daughters, Sheikh Hasina - now the country’s Prime Minister - and her younger sister Sheikh Rehana, who were then away on a visit to Germany. In killing the father of the Nation, the conspirators ended a most glorious chapter in the history of Bangladesh but they could not end the great leader’s finest legacy- the rejuvenated Bengali nation. In a fitting tribute to his revered memory, the present government has declared August 15 as the national mourning day. On this day every year the people would be paying homage to the memory of a man who became a legend in his won lifetime. Bangabandhu lives in the heart of his people. Bangladesh and Bangabandhu are one and inseparable. Bangladesh was Bangabandhu Sheikh Mujibur Rahman’s vision and he fought and died for it.

 

My practical experience, some of new leaders of BNP (retired amla) wants to be leader. They want to show something to Khaleda Zia in strike period. Want to be talk of the day as like Sadek Hossain Khoka. Khoka hold liquid tomato pack with him and blasted in due time while police caught him on the streets. Remember people? Shamsher Mobin Choudhury Beer Bikram Freedom fighter, I salute for his contribution, but I enjoyed his acting on strike period with police SI. He want to be arrested then news will be like this “Beer Bikram Shamsher Mobin Choudhury didn’t relief from the police tortured.

Good attitude but no need to do this simple acting for growing the attraction of Khaleda. Next time he will be foreign Minister if BNP comes to the power.

 

BANGABANDHU SHEIKH MUJIBUR RAHMAN

The life of Bangabandhu Sheikh Mujibur Rahman is the saga of a great leader turning peoplepower into an armed struggle that liberated a nation and created the world’s ninth most populous state. The birth of the sovereign state of Bangladesh in December 1971, after a heroic war of nine months against the Pakistani colonial rule, was the triumph of his faith in the destiny of his people. Sheikh Mujib, endearingly called Bangabandhu or friend of Bangladesh, rose from the people, molded their hopes and aspirations into a dream and staked his life in the long battle for making it real. He was a true democrat, and he employed in his struggle for securing justice and fairplay for the Bengalees only democratic and constitutional weapons until the last moment. It is no accident of history that in an age of military coup d’etat and ‘strong men’, Sheikh Mujib attained power through elections and mass movement and that in an age of decline of democracy he firmly established democracy in one of the least developed countries of Asia.

Sheikh Mujib was born on 17 March 1920 in a middle class family at Tungipara in Gopalganj district. Standing 5 feet 11 inches, he was taller than the average Bengalee. Nothing pleased him more than being close to the masses, knowing their joys and sorrows and being part of their travails and triumphs. He spoke their soft language but in articulating their sentiments his voice was powerful and resonant. He had not been educated abroad, nor did he learn the art of hiding feelings behind sophistry; yet he was loved as much by the urban educated as the common masses of the villages. He inspired the intelligentsia and the working class alike. He did not, however, climb to leadership overnight.

Early Political Life: His political life began as an humble worker while he was still a student. He was fortunate to come in early contact with such towering personalities as Hussain Shaheed Suhrawardy and A K Fazlul Huq, both charismatic Chief Ministers of undivided Bengal. Adolescent Mujib grew up under the gathering gloom of stormy politics as the aging British raj in India was falling apart and the Second World War was violently rocking the continents. He witnessed the ravages of the war and the stark realities of the great famine of 1943 in which about five million people lost their lives. The tragic plight of the people under colonial rule turned young Mujib into a rebel.

This was also the time when he saw the legendary revolutionary Netaji Subhas Chandra Bose challenging the British raj. Also about this time he came to know the works of Bernard Shaw, Karl Marx, Rabindranath Tagore and rebel poet Kazi Nazrul Islam. Soon after the partition of India in 1947 it was felt that the creation of Pakistan with its two wings separated by a physical distance of about 1,200 miles was a geographical monstrosity. The economic, political, cultural and linguistic characters of the two wings were also different. Keeping the two wings together under the forced bonds of a single state structure in the name of religious nationalism would merely result in a rigid political control and economic exploitation of the eastern wing by the all-powerful western wing which controlled the country’s capital and its economic and military might.

Early Movement: In 1948 a movement was initiated to make Bengali one of the state languages of Pakistan. This can be termed the first stirrings of the movement for an independent Bangladesh. The demand for cultural freedom gradually led to the demand for national independence. During that language movement Sheikh Mujib was arrested and sent to jail. During the blood-drenched language movement in 1952 he was again arrested and this time he provided inspiring leadership of the movement from inside the jail.

In 1954 Sheikh Mujib was elected a member of the then East Pakistan Assembly. He joined A K Fazlul Huq’s United Front government as the youngest minister. The ruling clique of Pakistan soon dissolved this government and Shiekh Mujib was once again thrown into prison. In 1955 he was elected a member of the Pakistan Constituent Assembly and was again made a minister when the Awami League formed the provincial government in 1956. Soon after General Ayub Khan staged a military coup in Pakistan in 1958, Sheikh Mujib was arrested once again and a number of cases were instituted against him. He was released after 14 months in prison but was re-arrested in February 1962. In fact, he spent the best part of his youth behind the prison bars.

Supreme Test: March 7, 1971 was a day of supreme test in his life. Nearly two million freedom loving people assembled at the Ramna Race Course Maidan, later renamed Suhrawardy Uddyan, on that day to hear their leader’s command for the battle for liberation. The Pakistani military junta was also waiting to trap him and to shoot down the people on the plea of suppressing a revolt against the state. Sheikh Mujib spoke in a thundering voice but in a masterly well-calculated restrained language. His historic declaration in the meeting was: "Our struggle this time is for freedom. Our struggle this time is for independence." To deny the Pakistani military an excuse for a crackdown, he took care to put forward proposals for a solution of the crisis in a constitutional way and kept the door open for negotiations.

The crackdown, however, did come on March 25 when the junta arrested Sheikh Mujib for the last time and whisked him away to West Pakistan for confinement for the entire duration of the liberation war. In the name of suppressing a rebellion the Pakistani military let loose hell on the unarmed civilians throughout Bangladesh and perpetrated a genocide killing no less than three million men, women and children, raping women in hundreds of thousands and destroying property worth billions of taka. Before their ignominious defeat and surrender they, with the help of their local collaborators, killed a large number of intellectuals, university professors, writers, doctors, journalists, engineers and eminent persons of other professions. In pursuing a scorch-earth policy they virtually destroyed the whole of the country’s infrastructure. But they could not destroy the indomitable spirit of the freedom fighters nor could they silence the thundering voice of the leader. Tape recordings of Bangabandhu Sheikh Mujib’s 7th March speech kept on inspiring his followers throughout the war.

Return and Reconstruction: Forced by international pressure and the imperatives of its own domestic predicament, Pakistan was obliged to release Sheikh Mujib from its jail soon after the liberation of Bangladesh and on 10 January 1972 the great leader returned to his beloved land and his admiring nation.

But as he saw the plight of the country his heart bled and he knew that there would be no moment of rest for him. Almost the entire nation including about ten million people returning from their refuge in India had to be rehabilitated, the shattered economy needed to be put back on the rail, the infrastructure had to be rebuilt, millions had to be saved from starvation and law and order had to be restored. Simultaneously, a new constitution had to be framed, a new parliament had to be elected and democratic institutions had to be put in place. Any ordinary mortal would break down under the pressure of such formidable tasks that needed to be addressed on top priority basis. Although simple at heart, Sheikh Mujib was a man of cool nerves and of great strength of mind. Under his charismatic leadership the country soon began moving on to the road to progress and the people found their long-cherished hopes and aspirations being gradually realized.

Assassination: But at this critical juncture, his life was cut short by a group of anti-liberation reactionary forces who in a pre-dawn move on 15 August 1975 not only assassinated him but 23 of his family members and close associates. Even his 10 year old son Russel’s life was not spared by the assassins. The only survivors were his two daughters, Sheikh Hasina - now the country’s Prime Minister - and her younger sister Sheikh Rehana, who were then away on a visit to Germany. In killing the father of the Nation, the conspirators ended a most glorious chapter in the history of Bangladesh but they could not end the great leader’s finest legacy- the rejuvenated Bengali nation. In a fitting tribute to his revered memory, the present government has declared August 15 as the national mourning day. On this day every year the people would be paying homage to the memory of a man who became a legend in his won lifetime. Bangabandhu lives in the heart of his people. Bangladesh and Bangabandhu are one and inseparable. Bangladesh was Bangabandhu Sheikh Mujibur Rahman’s vision and he fought and died for it.

 

My practical experience, some of new leaders of BNP (retired amla) wants to be leader. They want to show something to Khaleda Zia in strike period. Want to be talk of the day as like Sadek Hossain Khoka. Khoka hold liquid tomato pack with him and blasted in due time while police caught him on the streets. Remember people? Shamsher Mobin Choudhury Beer Bikram Freedom fighter, I salute for his contribution, but I enjoyed his acting on strike period with police SI. He want to be arrested then news will be like this “Beer Bikram Shamsher Mobin Choudhury didn’t relief from the police tortured.

Good attitude but no need to do this simple acting for growing the attraction of Khaleda. Next time he will be foreign Minister if BNP comes to the power.

 

Old Delhi (Hindi: पुरानी दिल्ली; Punjabi: ਪੁਰਾਣੀ ਦਿੱਲੀ; Urdu: پُرانی دِلّی‎; Purānī Dillī), is a walled city of Delhi, India, was founded as Shahjahanabad (Persian: شاه جهان آباد‎‎) by Mughal Emperor Shahjahan in 1639. It remained the capital of the Mughals until the end of the Mughal dynasty. It was once filled with mansions of nobles and members of the royal court, along with elegant mosques and gardens. Today, despite having become extremely crowded and dilapidated, it still serves as the symbolic heart of metropolitan Delhi.

 

HISTORY

The site of Shahjahanabad is north of earlier settlements of Delhi. Its southern part overlaps some of the area that was settled by the Tughlaqs in the 14th century when it was the seat of Delhi Sultanate. The sultanates ruled from Delhi between 1206 and 1526, when the last was replaced by the Mughal dynasty. The five dynasties were the Mamluk dynasty (1206–90), the Khalji dynasty (1290–1320), the Tughlaq dynasty (1320–1414), the Sayyid dynasty (1414–51), and the Lodi dynasty (1451–1526).

 

Delhi remained an important place for the Mughals, who built palaces and forts. Most importantly, it was Shah Jahan, who had the walled city built from 1638 to 1649, containing the Lal Qila and the Chandni Chowk. Daryaganj had the original cantonment of Delhi, after 1803, where a native regiment of Delhi garrison was stationed, which was later shifted to Ridge area. East of Daryaganj was Raj ghat Gate of the walled city, opening at Raj Ghat on Yamuna River. First wholesale market of Old Delhi opened as the hardware market in Chawri Bazaar in 1840, the next wholesale market was that of dry fruits, spices and herbs at Khari Baoli, opening in 1850. The Phool Mandi (Flower Market) of Daryaganj was established in 1869, and even today, despite serving a small geographical area, it is of great importance due to dense population.

 

After the fall of the Mughal Empire post 1857 revolt, the British Raj shifted the capital of India to a less volatile city, Calcutta, where it remained until 1911. After the announcement of the change, the British developed Lutyens' Delhi (in modern New Delhi) just south-west of Shahjahanabad. At this point, the older city started being called Old Delhi, as New Delhi became the seat of national government. It was formally inaugurated as such in 1931. Until the 1930s, few people ventured outside the walled city; thus in the following years, as the walled city got more and more congested, other areas around it were developed.

 

WALLS AND GATES

It is approximately shaped like a quarter cìrcle, with the Red Fort as the focal point. The old city was surrounded by a wall enclosing about 6.1 km2, with 14 gates:

 

- Nigambodh Gate: northeast, leading to historic Nigambodh Ghat on the Yamuna River

- Kashmiri Gate: north

- Mori Gate: north

- Kabuli gate: west

- Lahori gate: west close to the Sadar Railway station, Railway Colony, including the tomb of Syed Abdul Rehman Jilani Dehlvi.

- Ajmeri Gate: southeast, leading to Ghaziuddin Khan's Madrassa and Connaught Place, a focal point in New Delhi.

- Turkman Gate: southeast, close to some pre-Shahjahan remains which got enclosed within the walls, including the tomb of Hazrat Shah Turkman Bayabani.

- Delhi Gate: south leading to Feroz Shah Kotla and what was then older habitation of Delhi.

 

The surrounding walls, 3.7 m wide and 7.9 m tall, originally of mud, were replaced by red stone in 1657. In the Mughal period, the gates were kept locked at night. The walls have now largely disappeared, but most of the gates are still present. The township of old Delhi is still identifiable in a satellite image because of the density of houses.

The famous Khooni Darwaza, south of Delhi Gate and just outside the walled city, was originally constructed by Sher Shah Suri.

Streets and neighbourhoods

 

The main street, now termed Chandni Chowk, runs from the Red Fort to Fatehpuri Masjid. Originally a canal ran through the middle of the street.

 

North of the street, there is the mansion of Begum Samru, now called Bhagirath Palace. South is the street is Dariba Kalan, a dense residential area, beyond which is Jama Masjid. Daryaganj is a section that used to border the river at Rajghat and Zeenat-ul-Masajid.

 

The Urdu language emerged from the Urdu Bazaar section of Old Delhi. The Din Dunia magazine and various other Urdu publications are the reason of this language staying alive.

 

MAIN ARTERIES

- Netaji Subhash Marg/Bahadur Shah Zafar Marg leading to India Gate (north and south)

- Chandni Chowk/Khari Bawli Road (east and west)

 

Old Delhi is approximately bounded by these modern roads:

 

- Gokhle Marg (south)

- Mahatma Gandhi Marg road (east)

- Shraddhananda Rd (west)

- Jawaharlal Nehru Marg (south)

 

In 1876, Carr Stephen described the city as follows:

 

Of the two streets described by François Bernier, the longer extended from the Lahore Gate of the city to the Lahore Gate of the citadel, and the other from the Delhi Gate of the city to the Lahore Gate of the fort. Both these streets were divided into several sections, each of which was known by a different name.

 

The section between the Lahore Gate of the fort and the entrance of the street called the Dariba, known as the Khuni Darwazah, was called the Urdu or the Military Bazaar; owing, very probably, to the circumstances of a portion of the local garrison having been once quartered about the place. Between the Khuni Darwazah and the present Kotwali, or the Head Police Station of the city, the street has the name of Phul ka Mandi or the flower market. The houses in front of the Kotwali were built at a short distance from the line of the rest of the houses in the street, so as to form a square.

 

Between the Kotwali and the gate known as the Taraiah, was the Jauhari or the Jewellers' Bazaar; between the Taraiah and the neighbourhood known as Asharfi ka Katra, was, par excellence, the Chandni Chauk. There was a tank in the centre of the Chauk the site of which is now occupied by the Municipal Clock Tower, and beyond this to the Fatehpuri Masjid was the Fatehpuri Bazaar. The houses round Chandni Chauk were of the same height, and were ornamented with arched doors and painted verandahs. To the north and south of the square there were two gate-ways, the former leading to the Sarai of Jehan Ara Begum, and the latter to one of the most thickly populated quarters of the city. Round the tank the ground was literally covered with vegetable, fruit, and sweetmeat stalls. In the course of time the whole of this long street came to be known as the Chandni Chauk.

 

This grand street was laid out by Jahanara Begam, daughter of Shah Jahan. From the Lahore Gate of the fort to the end of the Chandni Chauk the street was about 40 yards wide and 1,520 yards long. Through the centre of this street ran the canal of 'Ali Mardan, shaded on both sides by trees. On the eastern end of the Chandni Chauk stands the Lahore Gate of the Fort, and on the opposite end the handsome mosque of Fatehpuri Begam).

 

The clock tower no longer exists, although the locationn is still called Ghantaghar. The Sarai of Jehan Ara Begum has been replaced by the city hall. The kotwali is now adjacent to Gurdwara Sis Ganj Sahib.

 

HISTORICAL SPOTS

Many of the historical attractions are in the Chandni Chowk area and the Red Fort. In addition, Old Delhi also has:

 

- Ghalib ki Haveli that is in Ballimaran is famous for Mirza Asadullah Khan Ghalib, the renowned Urdu and Persian poet.

- Gali Qasim Jan that is in Ballimaran is famous for Mirza Ghalib's haveli, and that of Hakim Ajmal Khan

- Razia Sultana's (Delhi's only female ruler before Indira Gandhi) tomb near Kalan Masjid}

- Jama Masjid, India's largest mosque

- Fatehpuri Masjid

- Khari Baoli, Asia's biggest spice market

- Zinat-ul Masjid, Daryaganj built in 1710 by one of Aurangzeb's daughters

- Rajghat, Mahatma Gandhi's

- St. James Church (near Kashmiri Gate) built in 1836, Delhi's oldest church, built by Col. James Skinner.

 

SOME OF THE HISTORICAL MANSIONS

- Begum Samru's Palace of 1806 now called Bhagirath Palace.

- Naughara mansions in Kinari Bazaar, 18th century Jain mansions.

- Khazanchi haveli

- Haveli Sharif Manzil that is in Ballimaran is famous for its Aristocratic Hakims and their Unani practice, and that of Hakim Ajmal Khan

- Haveli of Mirza Ghalib, Gali Qasim Jan that is in Ballimaran

- Chunnamal haveli, Katra Neel

- Haveli of Zeenat Mahal, Lal Kuan Bazar

- Haksar Haveli, Bazar Sitaram, where Jawaharlal Nehru was married in 1916 to Kamla Nehru.

- Haveli Naharwali, Kucha Sadullah Khan, where Pervez Musharraf, former president of Pakistan was born

- Kucha Chelan (Kucha Chehle Ameeran), where the Persian descent inhabited

  

OLD DELHI CUISINE

Old Delhi is well known for its cuisine. There area in and around Jama Masjid and Lal Kuan are predominantly Muslim. Hence the cuisine here is more meat dominant Mughlai cuisine. The area in and around Chandni Chowk is predominantly Jain and Baniya communities. Hence the food is strictly vegetarian and in a lot of cases made without onion and garlic. The famous Gali Paranthe Wali and Ghantewala halwai are also situated here.

 

Old Delhi is also famous for its street food. Chandni Chowk and Chawri Bazaar areas have many street joints that sell spicy chaat (tangy and spicy snacks).

 

WIKIPEDIA

BANGABANDHU SHEIKH MUJIBUR RAHMAN

The life of Bangabandhu Sheikh Mujibur Rahman is the saga of a great leader turning peoplepower into an armed struggle that liberated a nation and created the world’s ninth most populous state. The birth of the sovereign state of Bangladesh in December 1971, after a heroic war of nine months against the Pakistani colonial rule, was the triumph of his faith in the destiny of his people. Sheikh Mujib, endearingly called Bangabandhu or friend of Bangladesh, rose from the people, molded their hopes and aspirations into a dream and staked his life in the long battle for making it real. He was a true democrat, and he employed in his struggle for securing justice and fairplay for the Bengalees only democratic and constitutional weapons until the last moment. It is no accident of history that in an age of military coup d’etat and ‘strong men’, Sheikh Mujib attained power through elections and mass movement and that in an age of decline of democracy he firmly established democracy in one of the least developed countries of Asia.

Sheikh Mujib was born on 17 March 1920 in a middle class family at Tungipara in Gopalganj district. Standing 5 feet 11 inches, he was taller than the average Bengalee. Nothing pleased him more than being close to the masses, knowing their joys and sorrows and being part of their travails and triumphs. He spoke their soft language but in articulating their sentiments his voice was powerful and resonant. He had not been educated abroad, nor did he learn the art of hiding feelings behind sophistry; yet he was loved as much by the urban educated as the common masses of the villages. He inspired the intelligentsia and the working class alike. He did not, however, climb to leadership overnight.

Early Political Life: His political life began as an humble worker while he was still a student. He was fortunate to come in early contact with such towering personalities as Hussain Shaheed Suhrawardy and A K Fazlul Huq, both charismatic Chief Ministers of undivided Bengal. Adolescent Mujib grew up under the gathering gloom of stormy politics as the aging British raj in India was falling apart and the Second World War was violently rocking the continents. He witnessed the ravages of the war and the stark realities of the great famine of 1943 in which about five million people lost their lives. The tragic plight of the people under colonial rule turned young Mujib into a rebel.

This was also the time when he saw the legendary revolutionary Netaji Subhas Chandra Bose challenging the British raj. Also about this time he came to know the works of Bernard Shaw, Karl Marx, Rabindranath Tagore and rebel poet Kazi Nazrul Islam. Soon after the partition of India in 1947 it was felt that the creation of Pakistan with its two wings separated by a physical distance of about 1,200 miles was a geographical monstrosity. The economic, political, cultural and linguistic characters of the two wings were also different. Keeping the two wings together under the forced bonds of a single state structure in the name of religious nationalism would merely result in a rigid political control and economic exploitation of the eastern wing by the all-powerful western wing which controlled the country’s capital and its economic and military might.

Early Movement: In 1948 a movement was initiated to make Bengali one of the state languages of Pakistan. This can be termed the first stirrings of the movement for an independent Bangladesh. The demand for cultural freedom gradually led to the demand for national independence. During that language movement Sheikh Mujib was arrested and sent to jail. During the blood-drenched language movement in 1952 he was again arrested and this time he provided inspiring leadership of the movement from inside the jail.

In 1954 Sheikh Mujib was elected a member of the then East Pakistan Assembly. He joined A K Fazlul Huq’s United Front government as the youngest minister. The ruling clique of Pakistan soon dissolved this government and Shiekh Mujib was once again thrown into prison. In 1955 he was elected a member of the Pakistan Constituent Assembly and was again made a minister when the Awami League formed the provincial government in 1956. Soon after General Ayub Khan staged a military coup in Pakistan in 1958, Sheikh Mujib was arrested once again and a number of cases were instituted against him. He was released after 14 months in prison but was re-arrested in February 1962. In fact, he spent the best part of his youth behind the prison bars.

Supreme Test: March 7, 1971 was a day of supreme test in his life. Nearly two million freedom loving people assembled at the Ramna Race Course Maidan, later renamed Suhrawardy Uddyan, on that day to hear their leader’s command for the battle for liberation. The Pakistani military junta was also waiting to trap him and to shoot down the people on the plea of suppressing a revolt against the state. Sheikh Mujib spoke in a thundering voice but in a masterly well-calculated restrained language. His historic declaration in the meeting was: "Our struggle this time is for freedom. Our struggle this time is for independence." To deny the Pakistani military an excuse for a crackdown, he took care to put forward proposals for a solution of the crisis in a constitutional way and kept the door open for negotiations.

The crackdown, however, did come on March 25 when the junta arrested Sheikh Mujib for the last time and whisked him away to West Pakistan for confinement for the entire duration of the liberation war. In the name of suppressing a rebellion the Pakistani military let loose hell on the unarmed civilians throughout Bangladesh and perpetrated a genocide killing no less than three million men, women and children, raping women in hundreds of thousands and destroying property worth billions of taka. Before their ignominious defeat and surrender they, with the help of their local collaborators, killed a large number of intellectuals, university professors, writers, doctors, journalists, engineers and eminent persons of other professions. In pursuing a scorch-earth policy they virtually destroyed the whole of the country’s infrastructure. But they could not destroy the indomitable spirit of the freedom fighters nor could they silence the thundering voice of the leader. Tape recordings of Bangabandhu Sheikh Mujib’s 7th March speech kept on inspiring his followers throughout the war.

Return and Reconstruction: Forced by international pressure and the imperatives of its own domestic predicament, Pakistan was obliged to release Sheikh Mujib from its jail soon after the liberation of Bangladesh and on 10 January 1972 the great leader returned to his beloved land and his admiring nation.

But as he saw the plight of the country his heart bled and he knew that there would be no moment of rest for him. Almost the entire nation including about ten million people returning from their refuge in India had to be rehabilitated, the shattered economy needed to be put back on the rail, the infrastructure had to be rebuilt, millions had to be saved from starvation and law and order had to be restored. Simultaneously, a new constitution had to be framed, a new parliament had to be elected and democratic institutions had to be put in place. Any ordinary mortal would break down under the pressure of such formidable tasks that needed to be addressed on top priority basis. Although simple at heart, Sheikh Mujib was a man of cool nerves and of great strength of mind. Under his charismatic leadership the country soon began moving on to the road to progress and the people found their long-cherished hopes and aspirations being gradually realized.

Assassination: But at this critical juncture, his life was cut short by a group of anti-liberation reactionary forces who in a pre-dawn move on 15 August 1975 not only assassinated him but 23 of his family members and close associates. Even his 10 year old son Russel’s life was not spared by the assassins. The only survivors were his two daughters, Sheikh Hasina - now the country’s Prime Minister - and her younger sister Sheikh Rehana, who were then away on a visit to Germany. In killing the father of the Nation, the conspirators ended a most glorious chapter in the history of Bangladesh but they could not end the great leader’s finest legacy- the rejuvenated Bengali nation. In a fitting tribute to his revered memory, the present government has declared August 15 as the national mourning day. On this day every year the people would be paying homage to the memory of a man who became a legend in his won lifetime. Bangabandhu lives in the heart of his people. Bangladesh and Bangabandhu are one and inseparable. Bangladesh was Bangabandhu Sheikh Mujibur Rahman’s vision and he fought and died for it.

 

My practical experience, some of new leaders of BNP (retired amla) wants to be leader. They want to show something to Khaleda Zia in strike period. Want to be talk of the day as like Sadek Hossain Khoka. Khoka hold liquid tomato pack with him and blasted in due time while police caught him on the streets. Remember people? Shamsher Mobin Choudhury Beer Bikram Freedom fighter, I salute for his contribution, but I enjoyed his acting on strike period with police SI. He want to be arrested then news will be like this “Beer Bikram Shamsher Mobin Choudhury didn’t relief from the police tortured.

Good attitude but no need to do this simple acting for growing the attraction of Khaleda. Next time he will be foreign Minister if BNP comes to the power.

 

BANGABANDHU SHEIKH MUJIBUR RAHMAN

The life of Bangabandhu Sheikh Mujibur Rahman is the saga of a great leader turning peoplepower into an armed struggle that liberated a nation and created the world’s ninth most populous state. The birth of the sovereign state of Bangladesh in December 1971, after a heroic war of nine months against the Pakistani colonial rule, was the triumph of his faith in the destiny of his people. Sheikh Mujib, endearingly called Bangabandhu or friend of Bangladesh, rose from the people, molded their hopes and aspirations into a dream and staked his life in the long battle for making it real. He was a true democrat, and he employed in his struggle for securing justice and fairplay for the Bengalees only democratic and constitutional weapons until the last moment. It is no accident of history that in an age of military coup d’etat and ‘strong men’, Sheikh Mujib attained power through elections and mass movement and that in an age of decline of democracy he firmly established democracy in one of the least developed countries of Asia.

Sheikh Mujib was born on 17 March 1920 in a middle class family at Tungipara in Gopalganj district. Standing 5 feet 11 inches, he was taller than the average Bengalee. Nothing pleased him more than being close to the masses, knowing their joys and sorrows and being part of their travails and triumphs. He spoke their soft language but in articulating their sentiments his voice was powerful and resonant. He had not been educated abroad, nor did he learn the art of hiding feelings behind sophistry; yet he was loved as much by the urban educated as the common masses of the villages. He inspired the intelligentsia and the working class alike. He did not, however, climb to leadership overnight.

Early Political Life: His political life began as an humble worker while he was still a student. He was fortunate to come in early contact with such towering personalities as Hussain Shaheed Suhrawardy and A K Fazlul Huq, both charismatic Chief Ministers of undivided Bengal. Adolescent Mujib grew up under the gathering gloom of stormy politics as the aging British raj in India was falling apart and the Second World War was violently rocking the continents. He witnessed the ravages of the war and the stark realities of the great famine of 1943 in which about five million people lost their lives. The tragic plight of the people under colonial rule turned young Mujib into a rebel.

This was also the time when he saw the legendary revolutionary Netaji Subhas Chandra Bose challenging the British raj. Also about this time he came to know the works of Bernard Shaw, Karl Marx, Rabindranath Tagore and rebel poet Kazi Nazrul Islam. Soon after the partition of India in 1947 it was felt that the creation of Pakistan with its two wings separated by a physical distance of about 1,200 miles was a geographical monstrosity. The economic, political, cultural and linguistic characters of the two wings were also different. Keeping the two wings together under the forced bonds of a single state structure in the name of religious nationalism would merely result in a rigid political control and economic exploitation of the eastern wing by the all-powerful western wing which controlled the country’s capital and its economic and military might.

Early Movement: In 1948 a movement was initiated to make Bengali one of the state languages of Pakistan. This can be termed the first stirrings of the movement for an independent Bangladesh. The demand for cultural freedom gradually led to the demand for national independence. During that language movement Sheikh Mujib was arrested and sent to jail. During the blood-drenched language movement in 1952 he was again arrested and this time he provided inspiring leadership of the movement from inside the jail.

In 1954 Sheikh Mujib was elected a member of the then East Pakistan Assembly. He joined A K Fazlul Huq’s United Front government as the youngest minister. The ruling clique of Pakistan soon dissolved this government and Shiekh Mujib was once again thrown into prison. In 1955 he was elected a member of the Pakistan Constituent Assembly and was again made a minister when the Awami League formed the provincial government in 1956. Soon after General Ayub Khan staged a military coup in Pakistan in 1958, Sheikh Mujib was arrested once again and a number of cases were instituted against him. He was released after 14 months in prison but was re-arrested in February 1962. In fact, he spent the best part of his youth behind the prison bars.

Supreme Test: March 7, 1971 was a day of supreme test in his life. Nearly two million freedom loving people assembled at the Ramna Race Course Maidan, later renamed Suhrawardy Uddyan, on that day to hear their leader’s command for the battle for liberation. The Pakistani military junta was also waiting to trap him and to shoot down the people on the plea of suppressing a revolt against the state. Sheikh Mujib spoke in a thundering voice but in a masterly well-calculated restrained language. His historic declaration in the meeting was: "Our struggle this time is for freedom. Our struggle this time is for independence." To deny the Pakistani military an excuse for a crackdown, he took care to put forward proposals for a solution of the crisis in a constitutional way and kept the door open for negotiations.

The crackdown, however, did come on March 25 when the junta arrested Sheikh Mujib for the last time and whisked him away to West Pakistan for confinement for the entire duration of the liberation war. In the name of suppressing a rebellion the Pakistani military let loose hell on the unarmed civilians throughout Bangladesh and perpetrated a genocide killing no less than three million men, women and children, raping women in hundreds of thousands and destroying property worth billions of taka. Before their ignominious defeat and surrender they, with the help of their local collaborators, killed a large number of intellectuals, university professors, writers, doctors, journalists, engineers and eminent persons of other professions. In pursuing a scorch-earth policy they virtually destroyed the whole of the country’s infrastructure. But they could not destroy the indomitable spirit of the freedom fighters nor could they silence the thundering voice of the leader. Tape recordings of Bangabandhu Sheikh Mujib’s 7th March speech kept on inspiring his followers throughout the war.

Return and Reconstruction: Forced by international pressure and the imperatives of its own domestic predicament, Pakistan was obliged to release Sheikh Mujib from its jail soon after the liberation of Bangladesh and on 10 January 1972 the great leader returned to his beloved land and his admiring nation.

But as he saw the plight of the country his heart bled and he knew that there would be no moment of rest for him. Almost the entire nation including about ten million people returning from their refuge in India had to be rehabilitated, the shattered economy needed to be put back on the rail, the infrastructure had to be rebuilt, millions had to be saved from starvation and law and order had to be restored. Simultaneously, a new constitution had to be framed, a new parliament had to be elected and democratic institutions had to be put in place. Any ordinary mortal would break down under the pressure of such formidable tasks that needed to be addressed on top priority basis. Although simple at heart, Sheikh Mujib was a man of cool nerves and of great strength of mind. Under his charismatic leadership the country soon began moving on to the road to progress and the people found their long-cherished hopes and aspirations being gradually realized.

Assassination: But at this critical juncture, his life was cut short by a group of anti-liberation reactionary forces who in a pre-dawn move on 15 August 1975 not only assassinated him but 23 of his family members and close associates. Even his 10 year old son Russel’s life was not spared by the assassins. The only survivors were his two daughters, Sheikh Hasina - now the country’s Prime Minister - and her younger sister Sheikh Rehana, who were then away on a visit to Germany. In killing the father of the Nation, the conspirators ended a most glorious chapter in the history of Bangladesh but they could not end the great leader’s finest legacy- the rejuvenated Bengali nation. In a fitting tribute to his revered memory, the present government has declared August 15 as the national mourning day. On this day every year the people would be paying homage to the memory of a man who became a legend in his won lifetime. Bangabandhu lives in the heart of his people. Bangladesh and Bangabandhu are one and inseparable. Bangladesh was Bangabandhu Sheikh Mujibur Rahman’s vision and he fought and died for it.

 

My practical experience, some of new leaders of BNP (retired amla) wants to be leader. They want to show something to Khaleda Zia in strike period. Want to be talk of the day as like Sadek Hossain Khoka. Khoka hold liquid tomato pack with him and blasted in due time while police caught him on the streets. Remember people? Shamsher Mobin Choudhury Beer Bikram Freedom fighter, I salute for his contribution, but I enjoyed his acting on strike period with police SI. He want to be arrested then news will be like this “Beer Bikram Shamsher Mobin Choudhury didn’t relief from the police tortured.

Good attitude but no need to do this simple acting for growing the attraction of Khaleda. Next time he will be foreign Minister if BNP comes to the power.

 

BANGABANDHU SHEIKH MUJIBUR RAHMAN

The life of Bangabandhu Sheikh Mujibur Rahman is the saga of a great leader turning peoplepower into an armed struggle that liberated a nation and created the world’s ninth most populous state. The birth of the sovereign state of Bangladesh in December 1971, after a heroic war of nine months against the Pakistani colonial rule, was the triumph of his faith in the destiny of his people. Sheikh Mujib, endearingly called Bangabandhu or friend of Bangladesh, rose from the people, molded their hopes and aspirations into a dream and staked his life in the long battle for making it real. He was a true democrat, and he employed in his struggle for securing justice and fairplay for the Bengalees only democratic and constitutional weapons until the last moment. It is no accident of history that in an age of military coup d’etat and ‘strong men’, Sheikh Mujib attained power through elections and mass movement and that in an age of decline of democracy he firmly established democracy in one of the least developed countries of Asia.

Sheikh Mujib was born on 17 March 1920 in a middle class family at Tungipara in Gopalganj district. Standing 5 feet 11 inches, he was taller than the average Bengalee. Nothing pleased him more than being close to the masses, knowing their joys and sorrows and being part of their travails and triumphs. He spoke their soft language but in articulating their sentiments his voice was powerful and resonant. He had not been educated abroad, nor did he learn the art of hiding feelings behind sophistry; yet he was loved as much by the urban educated as the common masses of the villages. He inspired the intelligentsia and the working class alike. He did not, however, climb to leadership overnight.

Early Political Life: His political life began as an humble worker while he was still a student. He was fortunate to come in early contact with such towering personalities as Hussain Shaheed Suhrawardy and A K Fazlul Huq, both charismatic Chief Ministers of undivided Bengal. Adolescent Mujib grew up under the gathering gloom of stormy politics as the aging British raj in India was falling apart and the Second World War was violently rocking the continents. He witnessed the ravages of the war and the stark realities of the great famine of 1943 in which about five million people lost their lives. The tragic plight of the people under colonial rule turned young Mujib into a rebel.

This was also the time when he saw the legendary revolutionary Netaji Subhas Chandra Bose challenging the British raj. Also about this time he came to know the works of Bernard Shaw, Karl Marx, Rabindranath Tagore and rebel poet Kazi Nazrul Islam. Soon after the partition of India in 1947 it was felt that the creation of Pakistan with its two wings separated by a physical distance of about 1,200 miles was a geographical monstrosity. The economic, political, cultural and linguistic characters of the two wings were also different. Keeping the two wings together under the forced bonds of a single state structure in the name of religious nationalism would merely result in a rigid political control and economic exploitation of the eastern wing by the all-powerful western wing which controlled the country’s capital and its economic and military might.

Early Movement: In 1948 a movement was initiated to make Bengali one of the state languages of Pakistan. This can be termed the first stirrings of the movement for an independent Bangladesh. The demand for cultural freedom gradually led to the demand for national independence. During that language movement Sheikh Mujib was arrested and sent to jail. During the blood-drenched language movement in 1952 he was again arrested and this time he provided inspiring leadership of the movement from inside the jail.

In 1954 Sheikh Mujib was elected a member of the then East Pakistan Assembly. He joined A K Fazlul Huq’s United Front government as the youngest minister. The ruling clique of Pakistan soon dissolved this government and Shiekh Mujib was once again thrown into prison. In 1955 he was elected a member of the Pakistan Constituent Assembly and was again made a minister when the Awami League formed the provincial government in 1956. Soon after General Ayub Khan staged a military coup in Pakistan in 1958, Sheikh Mujib was arrested once again and a number of cases were instituted against him. He was released after 14 months in prison but was re-arrested in February 1962. In fact, he spent the best part of his youth behind the prison bars.

Supreme Test: March 7, 1971 was a day of supreme test in his life. Nearly two million freedom loving people assembled at the Ramna Race Course Maidan, later renamed Suhrawardy Uddyan, on that day to hear their leader’s command for the battle for liberation. The Pakistani military junta was also waiting to trap him and to shoot down the people on the plea of suppressing a revolt against the state. Sheikh Mujib spoke in a thundering voice but in a masterly well-calculated restrained language. His historic declaration in the meeting was: "Our struggle this time is for freedom. Our struggle this time is for independence." To deny the Pakistani military an excuse for a crackdown, he took care to put forward proposals for a solution of the crisis in a constitutional way and kept the door open for negotiations.

The crackdown, however, did come on March 25 when the junta arrested Sheikh Mujib for the last time and whisked him away to West Pakistan for confinement for the entire duration of the liberation war. In the name of suppressing a rebellion the Pakistani military let loose hell on the unarmed civilians throughout Bangladesh and perpetrated a genocide killing no less than three million men, women and children, raping women in hundreds of thousands and destroying property worth billions of taka. Before their ignominious defeat and surrender they, with the help of their local collaborators, killed a large number of intellectuals, university professors, writers, doctors, journalists, engineers and eminent persons of other professions. In pursuing a scorch-earth policy they virtually destroyed the whole of the country’s infrastructure. But they could not destroy the indomitable spirit of the freedom fighters nor could they silence the thundering voice of the leader. Tape recordings of Bangabandhu Sheikh Mujib’s 7th March speech kept on inspiring his followers throughout the war.

Return and Reconstruction: Forced by international pressure and the imperatives of its own domestic predicament, Pakistan was obliged to release Sheikh Mujib from its jail soon after the liberation of Bangladesh and on 10 January 1972 the great leader returned to his beloved land and his admiring nation.

But as he saw the plight of the country his heart bled and he knew that there would be no moment of rest for him. Almost the entire nation including about ten million people returning from their refuge in India had to be rehabilitated, the shattered economy needed to be put back on the rail, the infrastructure had to be rebuilt, millions had to be saved from starvation and law and order had to be restored. Simultaneously, a new constitution had to be framed, a new parliament had to be elected and democratic institutions had to be put in place. Any ordinary mortal would break down under the pressure of such formidable tasks that needed to be addressed on top priority basis. Although simple at heart, Sheikh Mujib was a man of cool nerves and of great strength of mind. Under his charismatic leadership the country soon began moving on to the road to progress and the people found their long-cherished hopes and aspirations being gradually realized.

Assassination: But at this critical juncture, his life was cut short by a group of anti-liberation reactionary forces who in a pre-dawn move on 15 August 1975 not only assassinated him but 23 of his family members and close associates. Even his 10 year old son Russel’s life was not spared by the assassins. The only survivors were his two daughters, Sheikh Hasina - now the country’s Prime Minister - and her younger sister Sheikh Rehana, who were then away on a visit to Germany. In killing the father of the Nation, the conspirators ended a most glorious chapter in the history of Bangladesh but they could not end the great leader’s finest legacy- the rejuvenated Bengali nation. In a fitting tribute to his revered memory, the present government has declared August 15 as the national mourning day. On this day every year the people would be paying homage to the memory of a man who became a legend in his won lifetime. Bangabandhu lives in the heart of his people. Bangladesh and Bangabandhu are one and inseparable. Bangladesh was Bangabandhu Sheikh Mujibur Rahman’s vision and he fought and died for it.

 

My practical experience, some of new leaders of BNP (retired amla) wants to be leader. They want to show something to Khaleda Zia in strike period. Want to be talk of the day as like Sadek Hossain Khoka. Khoka hold liquid tomato pack with him and blasted in due time while police caught him on the streets. Remember people? Shamsher Mobin Choudhury Beer Bikram Freedom fighter, I salute for his contribution, but I enjoyed his acting on strike period with police SI. He want to be arrested then news will be like this “Beer Bikram Shamsher Mobin Choudhury didn’t relief from the police tortured.

Good attitude but no need to do this simple acting for growing the attraction of Khaleda. Next time he will be foreign Minister if BNP comes to the power.

 

BANGABANDHU SHEIKH MUJIBUR RAHMAN

The life of Bangabandhu Sheikh Mujibur Rahman is the saga of a great leader turning peoplepower into an armed struggle that liberated a nation and created the world’s ninth most populous state. The birth of the sovereign state of Bangladesh in December 1971, after a heroic war of nine months against the Pakistani colonial rule, was the triumph of his faith in the destiny of his people. Sheikh Mujib, endearingly called Bangabandhu or friend of Bangladesh, rose from the people, molded their hopes and aspirations into a dream and staked his life in the long battle for making it real. He was a true democrat, and he employed in his struggle for securing justice and fairplay for the Bengalees only democratic and constitutional weapons until the last moment. It is no accident of history that in an age of military coup d’etat and ‘strong men’, Sheikh Mujib attained power through elections and mass movement and that in an age of decline of democracy he firmly established democracy in one of the least developed countries of Asia.

Sheikh Mujib was born on 17 March 1920 in a middle class family at Tungipara in Gopalganj district. Standing 5 feet 11 inches, he was taller than the average Bengalee. Nothing pleased him more than being close to the masses, knowing their joys and sorrows and being part of their travails and triumphs. He spoke their soft language but in articulating their sentiments his voice was powerful and resonant. He had not been educated abroad, nor did he learn the art of hiding feelings behind sophistry; yet he was loved as much by the urban educated as the common masses of the villages. He inspired the intelligentsia and the working class alike. He did not, however, climb to leadership overnight.

Early Political Life: His political life began as an humble worker while he was still a student. He was fortunate to come in early contact with such towering personalities as Hussain Shaheed Suhrawardy and A K Fazlul Huq, both charismatic Chief Ministers of undivided Bengal. Adolescent Mujib grew up under the gathering gloom of stormy politics as the aging British raj in India was falling apart and the Second World War was violently rocking the continents. He witnessed the ravages of the war and the stark realities of the great famine of 1943 in which about five million people lost their lives. The tragic plight of the people under colonial rule turned young Mujib into a rebel.

This was also the time when he saw the legendary revolutionary Netaji Subhas Chandra Bose challenging the British raj. Also about this time he came to know the works of Bernard Shaw, Karl Marx, Rabindranath Tagore and rebel poet Kazi Nazrul Islam. Soon after the partition of India in 1947 it was felt that the creation of Pakistan with its two wings separated by a physical distance of about 1,200 miles was a geographical monstrosity. The economic, political, cultural and linguistic characters of the two wings were also different. Keeping the two wings together under the forced bonds of a single state structure in the name of religious nationalism would merely result in a rigid political control and economic exploitation of the eastern wing by the all-powerful western wing which controlled the country’s capital and its economic and military might.

Early Movement: In 1948 a movement was initiated to make Bengali one of the state languages of Pakistan. This can be termed the first stirrings of the movement for an independent Bangladesh. The demand for cultural freedom gradually led to the demand for national independence. During that language movement Sheikh Mujib was arrested and sent to jail. During the blood-drenched language movement in 1952 he was again arrested and this time he provided inspiring leadership of the movement from inside the jail.

In 1954 Sheikh Mujib was elected a member of the then East Pakistan Assembly. He joined A K Fazlul Huq’s United Front government as the youngest minister. The ruling clique of Pakistan soon dissolved this government and Shiekh Mujib was once again thrown into prison. In 1955 he was elected a member of the Pakistan Constituent Assembly and was again made a minister when the Awami League formed the provincial government in 1956. Soon after General Ayub Khan staged a military coup in Pakistan in 1958, Sheikh Mujib was arrested once again and a number of cases were instituted against him. He was released after 14 months in prison but was re-arrested in February 1962. In fact, he spent the best part of his youth behind the prison bars.

Supreme Test: March 7, 1971 was a day of supreme test in his life. Nearly two million freedom loving people assembled at the Ramna Race Course Maidan, later renamed Suhrawardy Uddyan, on that day to hear their leader’s command for the battle for liberation. The Pakistani military junta was also waiting to trap him and to shoot down the people on the plea of suppressing a revolt against the state. Sheikh Mujib spoke in a thundering voice but in a masterly well-calculated restrained language. His historic declaration in the meeting was: "Our struggle this time is for freedom. Our struggle this time is for independence." To deny the Pakistani military an excuse for a crackdown, he took care to put forward proposals for a solution of the crisis in a constitutional way and kept the door open for negotiations.

The crackdown, however, did come on March 25 when the junta arrested Sheikh Mujib for the last time and whisked him away to West Pakistan for confinement for the entire duration of the liberation war. In the name of suppressing a rebellion the Pakistani military let loose hell on the unarmed civilians throughout Bangladesh and perpetrated a genocide killing no less than three million men, women and children, raping women in hundreds of thousands and destroying property worth billions of taka. Before their ignominious defeat and surrender they, with the help of their local collaborators, killed a large number of intellectuals, university professors, writers, doctors, journalists, engineers and eminent persons of other professions. In pursuing a scorch-earth policy they virtually destroyed the whole of the country’s infrastructure. But they could not destroy the indomitable spirit of the freedom fighters nor could they silence the thundering voice of the leader. Tape recordings of Bangabandhu Sheikh Mujib’s 7th March speech kept on inspiring his followers throughout the war.

Return and Reconstruction: Forced by international pressure and the imperatives of its own domestic predicament, Pakistan was obliged to release Sheikh Mujib from its jail soon after the liberation of Bangladesh and on 10 January 1972 the great leader returned to his beloved land and his admiring nation.

But as he saw the plight of the country his heart bled and he knew that there would be no moment of rest for him. Almost the entire nation including about ten million people returning from their refuge in India had to be rehabilitated, the shattered economy needed to be put back on the rail, the infrastructure had to be rebuilt, millions had to be saved from starvation and law and order had to be restored. Simultaneously, a new constitution had to be framed, a new parliament had to be elected and democratic institutions had to be put in place. Any ordinary mortal would break down under the pressure of such formidable tasks that needed to be addressed on top priority basis. Although simple at heart, Sheikh Mujib was a man of cool nerves and of great strength of mind. Under his charismatic leadership the country soon began moving on to the road to progress and the people found their long-cherished hopes and aspirations being gradually realized.

Assassination: But at this critical juncture, his life was cut short by a group of anti-liberation reactionary forces who in a pre-dawn move on 15 August 1975 not only assassinated him but 23 of his family members and close associates. Even his 10 year old son Russel’s life was not spared by the assassins. The only survivors were his two daughters, Sheikh Hasina - now the country’s Prime Minister - and her younger sister Sheikh Rehana, who were then away on a visit to Germany. In killing the father of the Nation, the conspirators ended a most glorious chapter in the history of Bangladesh but they could not end the great leader’s finest legacy- the rejuvenated Bengali nation. In a fitting tribute to his revered memory, the present government has declared August 15 as the national mourning day. On this day every year the people would be paying homage to the memory of a man who became a legend in his won lifetime. Bangabandhu lives in the heart of his people. Bangladesh and Bangabandhu are one and inseparable. Bangladesh was Bangabandhu Sheikh Mujibur Rahman’s vision and he fought and died for it.

 

My practical experience, some of new leaders of BNP (retired amla) wants to be leader. They want to show something to Khaleda Zia in strike period. Want to be talk of the day as like Sadek Hossain Khoka. Khoka hold liquid tomato pack with him and blasted in due time while police caught him on the streets. Remember people? Shamsher Mobin Choudhury Beer Bikram Freedom fighter, I salute for his contribution, but I enjoyed his acting on strike period with police SI. He want to be arrested then news will be like this “Beer Bikram Shamsher Mobin Choudhury didn’t relief from the police tortured.

Good attitude but no need to do this simple acting for growing the attraction of Khaleda. Next time he will be foreign Minister if BNP comes to the power.

 

BANGABANDHU SHEIKH MUJIBUR RAHMAN

The life of Bangabandhu Sheikh Mujibur Rahman is the saga of a great leader turning peoplepower into an armed struggle that liberated a nation and created the world’s ninth most populous state. The birth of the sovereign state of Bangladesh in December 1971, after a heroic war of nine months against the Pakistani colonial rule, was the triumph of his faith in the destiny of his people. Sheikh Mujib, endearingly called Bangabandhu or friend of Bangladesh, rose from the people, molded their hopes and aspirations into a dream and staked his life in the long battle for making it real. He was a true democrat, and he employed in his struggle for securing justice and fairplay for the Bengalees only democratic and constitutional weapons until the last moment. It is no accident of history that in an age of military coup d’etat and ‘strong men’, Sheikh Mujib attained power through elections and mass movement and that in an age of decline of democracy he firmly established democracy in one of the least developed countries of Asia.

Sheikh Mujib was born on 17 March 1920 in a middle class family at Tungipara in Gopalganj district. Standing 5 feet 11 inches, he was taller than the average Bengalee. Nothing pleased him more than being close to the masses, knowing their joys and sorrows and being part of their travails and triumphs. He spoke their soft language but in articulating their sentiments his voice was powerful and resonant. He had not been educated abroad, nor did he learn the art of hiding feelings behind sophistry; yet he was loved as much by the urban educated as the common masses of the villages. He inspired the intelligentsia and the working class alike. He did not, however, climb to leadership overnight.

Early Political Life: His political life began as an humble worker while he was still a student. He was fortunate to come in early contact with such towering personalities as Hussain Shaheed Suhrawardy and A K Fazlul Huq, both charismatic Chief Ministers of undivided Bengal. Adolescent Mujib grew up under the gathering gloom of stormy politics as the aging British raj in India was falling apart and the Second World War was violently rocking the continents. He witnessed the ravages of the war and the stark realities of the great famine of 1943 in which about five million people lost their lives. The tragic plight of the people under colonial rule turned young Mujib into a rebel.

This was also the time when he saw the legendary revolutionary Netaji Subhas Chandra Bose challenging the British raj. Also about this time he came to know the works of Bernard Shaw, Karl Marx, Rabindranath Tagore and rebel poet Kazi Nazrul Islam. Soon after the partition of India in 1947 it was felt that the creation of Pakistan with its two wings separated by a physical distance of about 1,200 miles was a geographical monstrosity. The economic, political, cultural and linguistic characters of the two wings were also different. Keeping the two wings together under the forced bonds of a single state structure in the name of religious nationalism would merely result in a rigid political control and economic exploitation of the eastern wing by the all-powerful western wing which controlled the country’s capital and its economic and military might.

Early Movement: In 1948 a movement was initiated to make Bengali one of the state languages of Pakistan. This can be termed the first stirrings of the movement for an independent Bangladesh. The demand for cultural freedom gradually led to the demand for national independence. During that language movement Sheikh Mujib was arrested and sent to jail. During the blood-drenched language movement in 1952 he was again arrested and this time he provided inspiring leadership of the movement from inside the jail.

In 1954 Sheikh Mujib was elected a member of the then East Pakistan Assembly. He joined A K Fazlul Huq’s United Front government as the youngest minister. The ruling clique of Pakistan soon dissolved this government and Shiekh Mujib was once again thrown into prison. In 1955 he was elected a member of the Pakistan Constituent Assembly and was again made a minister when the Awami League formed the provincial government in 1956. Soon after General Ayub Khan staged a military coup in Pakistan in 1958, Sheikh Mujib was arrested once again and a number of cases were instituted against him. He was released after 14 months in prison but was re-arrested in February 1962. In fact, he spent the best part of his youth behind the prison bars.

Supreme Test: March 7, 1971 was a day of supreme test in his life. Nearly two million freedom loving people assembled at the Ramna Race Course Maidan, later renamed Suhrawardy Uddyan, on that day to hear their leader’s command for the battle for liberation. The Pakistani military junta was also waiting to trap him and to shoot down the people on the plea of suppressing a revolt against the state. Sheikh Mujib spoke in a thundering voice but in a masterly well-calculated restrained language. His historic declaration in the meeting was: "Our struggle this time is for freedom. Our struggle this time is for independence." To deny the Pakistani military an excuse for a crackdown, he took care to put forward proposals for a solution of the crisis in a constitutional way and kept the door open for negotiations.

The crackdown, however, did come on March 25 when the junta arrested Sheikh Mujib for the last time and whisked him away to West Pakistan for confinement for the entire duration of the liberation war. In the name of suppressing a rebellion the Pakistani military let loose hell on the unarmed civilians throughout Bangladesh and perpetrated a genocide killing no less than three million men, women and children, raping women in hundreds of thousands and destroying property worth billions of taka. Before their ignominious defeat and surrender they, with the help of their local collaborators, killed a large number of intellectuals, university professors, writers, doctors, journalists, engineers and eminent persons of other professions. In pursuing a scorch-earth policy they virtually destroyed the whole of the country’s infrastructure. But they could not destroy the indomitable spirit of the freedom fighters nor could they silence the thundering voice of the leader. Tape recordings of Bangabandhu Sheikh Mujib’s 7th March speech kept on inspiring his followers throughout the war.

Return and Reconstruction: Forced by international pressure and the imperatives of its own domestic predicament, Pakistan was obliged to release Sheikh Mujib from its jail soon after the liberation of Bangladesh and on 10 January 1972 the great leader returned to his beloved land and his admiring nation.

But as he saw the plight of the country his heart bled and he knew that there would be no moment of rest for him. Almost the entire nation including about ten million people returning from their refuge in India had to be rehabilitated, the shattered economy needed to be put back on the rail, the infrastructure had to be rebuilt, millions had to be saved from starvation and law and order had to be restored. Simultaneously, a new constitution had to be framed, a new parliament had to be elected and democratic institutions had to be put in place. Any ordinary mortal would break down under the pressure of such formidable tasks that needed to be addressed on top priority basis. Although simple at heart, Sheikh Mujib was a man of cool nerves and of great strength of mind. Under his charismatic leadership the country soon began moving on to the road to progress and the people found their long-cherished hopes and aspirations being gradually realized.

Assassination: But at this critical juncture, his life was cut short by a group of anti-liberation reactionary forces who in a pre-dawn move on 15 August 1975 not only assassinated him but 23 of his family members and close associates. Even his 10 year old son Russel’s life was not spared by the assassins. The only survivors were his two daughters, Sheikh Hasina - now the country’s Prime Minister - and her younger sister Sheikh Rehana, who were then away on a visit to Germany. In killing the father of the Nation, the conspirators ended a most glorious chapter in the history of Bangladesh but they could not end the great leader’s finest legacy- the rejuvenated Bengali nation. In a fitting tribute to his revered memory, the present government has declared August 15 as the national mourning day. On this day every year the people would be paying homage to the memory of a man who became a legend in his won lifetime. Bangabandhu lives in the heart of his people. Bangladesh and Bangabandhu are one and inseparable. Bangladesh was Bangabandhu Sheikh Mujibur Rahman’s vision and he fought and died for it.

 

My practical experience, some of new leaders of BNP (retired amla) wants to be leader. They want to show something to Khaleda Zia in strike period. Want to be talk of the day as like Sadek Hossain Khoka. Khoka hold liquid tomato pack with him and blasted in due time while police caught him on the streets. Remember people? Shamsher Mobin Choudhury Beer Bikram Freedom fighter, I salute for his contribution, but I enjoyed his acting on strike period with police SI. He want to be arrested then news will be like this “Beer Bikram Shamsher Mobin Choudhury didn’t relief from the police tortured.

Good attitude but no need to do this simple acting for growing the attraction of Khaleda. Next time he will be foreign Minister if BNP comes to the power.

 

Old Delhi (Hindi: पुरानी दिल्ली; Punjabi: ਪੁਰਾਣੀ ਦਿੱਲੀ; Urdu: پُرانی دِلّی‎; Purānī Dillī), is a walled city of Delhi, India, was founded as Shahjahanabad (Persian: شاه جهان آباد‎‎) by Mughal Emperor Shahjahan in 1639. It remained the capital of the Mughals until the end of the Mughal dynasty. It was once filled with mansions of nobles and members of the royal court, along with elegant mosques and gardens. Today, despite having become extremely crowded and dilapidated, it still serves as the symbolic heart of metropolitan Delhi.

 

HISTORY

The site of Shahjahanabad is north of earlier settlements of Delhi. Its southern part overlaps some of the area that was settled by the Tughlaqs in the 14th century when it was the seat of Delhi Sultanate. The sultanates ruled from Delhi between 1206 and 1526, when the last was replaced by the Mughal dynasty. The five dynasties were the Mamluk dynasty (1206–90), the Khalji dynasty (1290–1320), the Tughlaq dynasty (1320–1414), the Sayyid dynasty (1414–51), and the Lodi dynasty (1451–1526).

 

Delhi remained an important place for the Mughals, who built palaces and forts. Most importantly, it was Shah Jahan, who had the walled city built from 1638 to 1649, containing the Lal Qila and the Chandni Chowk. Daryaganj had the original cantonment of Delhi, after 1803, where a native regiment of Delhi garrison was stationed, which was later shifted to Ridge area. East of Daryaganj was Raj ghat Gate of the walled city, opening at Raj Ghat on Yamuna River. First wholesale market of Old Delhi opened as the hardware market in Chawri Bazaar in 1840, the next wholesale market was that of dry fruits, spices and herbs at Khari Baoli, opening in 1850. The Phool Mandi (Flower Market) of Daryaganj was established in 1869, and even today, despite serving a small geographical area, it is of great importance due to dense population.

 

After the fall of the Mughal Empire post 1857 revolt, the British Raj shifted the capital of India to a less volatile city, Calcutta, where it remained until 1911. After the announcement of the change, the British developed Lutyens' Delhi (in modern New Delhi) just south-west of Shahjahanabad. At this point, the older city started being called Old Delhi, as New Delhi became the seat of national government. It was formally inaugurated as such in 1931. Until the 1930s, few people ventured outside the walled city; thus in the following years, as the walled city got more and more congested, other areas around it were developed.

 

WALLS AND GATES

It is approximately shaped like a quarter cìrcle, with the Red Fort as the focal point. The old city was surrounded by a wall enclosing about 6.1 km2, with 14 gates:

 

- Nigambodh Gate: northeast, leading to historic Nigambodh Ghat on the Yamuna River

- Kashmiri Gate: north

- Mori Gate: north

- Kabuli gate: west

- Lahori gate: west close to the Sadar Railway station, Railway Colony, including the tomb of Syed Abdul Rehman Jilani Dehlvi.

- Ajmeri Gate: southeast, leading to Ghaziuddin Khan's Madrassa and Connaught Place, a focal point in New Delhi.

- Turkman Gate: southeast, close to some pre-Shahjahan remains which got enclosed within the walls, including the tomb of Hazrat Shah Turkman Bayabani.

- Delhi Gate: south leading to Feroz Shah Kotla and what was then older habitation of Delhi.

 

The surrounding walls, 3.7 m wide and 7.9 m tall, originally of mud, were replaced by red stone in 1657. In the Mughal period, the gates were kept locked at night. The walls have now largely disappeared, but most of the gates are still present. The township of old Delhi is still identifiable in a satellite image because of the density of houses.

The famous Khooni Darwaza, south of Delhi Gate and just outside the walled city, was originally constructed by Sher Shah Suri.

Streets and neighbourhoods

 

The main street, now termed Chandni Chowk, runs from the Red Fort to Fatehpuri Masjid. Originally a canal ran through the middle of the street.

 

North of the street, there is the mansion of Begum Samru, now called Bhagirath Palace. South is the street is Dariba Kalan, a dense residential area, beyond which is Jama Masjid. Daryaganj is a section that used to border the river at Rajghat and Zeenat-ul-Masajid.

 

The Urdu language emerged from the Urdu Bazaar section of Old Delhi. The Din Dunia magazine and various other Urdu publications are the reason of this language staying alive.

 

MAIN ARTERIES

- Netaji Subhash Marg/Bahadur Shah Zafar Marg leading to India Gate (north and south)

- Chandni Chowk/Khari Bawli Road (east and west)

 

Old Delhi is approximately bounded by these modern roads:

 

- Gokhle Marg (south)

- Mahatma Gandhi Marg road (east)

- Shraddhananda Rd (west)

- Jawaharlal Nehru Marg (south)

 

In 1876, Carr Stephen described the city as follows:

 

Of the two streets described by François Bernier, the longer extended from the Lahore Gate of the city to the Lahore Gate of the citadel, and the other from the Delhi Gate of the city to the Lahore Gate of the fort. Both these streets were divided into several sections, each of which was known by a different name.

 

The section between the Lahore Gate of the fort and the entrance of the street called the Dariba, known as the Khuni Darwazah, was called the Urdu or the Military Bazaar; owing, very probably, to the circumstances of a portion of the local garrison having been once quartered about the place. Between the Khuni Darwazah and the present Kotwali, or the Head Police Station of the city, the street has the name of Phul ka Mandi or the flower market. The houses in front of the Kotwali were built at a short distance from the line of the rest of the houses in the street, so as to form a square.

 

Between the Kotwali and the gate known as the Taraiah, was the Jauhari or the Jewellers' Bazaar; between the Taraiah and the neighbourhood known as Asharfi ka Katra, was, par excellence, the Chandni Chauk. There was a tank in the centre of the Chauk the site of which is now occupied by the Municipal Clock Tower, and beyond this to the Fatehpuri Masjid was the Fatehpuri Bazaar. The houses round Chandni Chauk were of the same height, and were ornamented with arched doors and painted verandahs. To the north and south of the square there were two gate-ways, the former leading to the Sarai of Jehan Ara Begum, and the latter to one of the most thickly populated quarters of the city. Round the tank the ground was literally covered with vegetable, fruit, and sweetmeat stalls. In the course of time the whole of this long street came to be known as the Chandni Chauk.

 

This grand street was laid out by Jahanara Begam, daughter of Shah Jahan. From the Lahore Gate of the fort to the end of the Chandni Chauk the street was about 40 yards wide and 1,520 yards long. Through the centre of this street ran the canal of 'Ali Mardan, shaded on both sides by trees. On the eastern end of the Chandni Chauk stands the Lahore Gate of the Fort, and on the opposite end the handsome mosque of Fatehpuri Begam).

 

The clock tower no longer exists, although the locationn is still called Ghantaghar. The Sarai of Jehan Ara Begum has been replaced by the city hall. The kotwali is now adjacent to Gurdwara Sis Ganj Sahib.

 

HISTORICAL SPOTS

Many of the historical attractions are in the Chandni Chowk area and the Red Fort. In addition, Old Delhi also has:

 

- Ghalib ki Haveli that is in Ballimaran is famous for Mirza Asadullah Khan Ghalib, the renowned Urdu and Persian poet.

- Gali Qasim Jan that is in Ballimaran is famous for Mirza Ghalib's haveli, and that of Hakim Ajmal Khan

- Razia Sultana's (Delhi's only female ruler before Indira Gandhi) tomb near Kalan Masjid}

- Jama Masjid, India's largest mosque

- Fatehpuri Masjid

- Khari Baoli, Asia's biggest spice market

- Zinat-ul Masjid, Daryaganj built in 1710 by one of Aurangzeb's daughters

- Rajghat, Mahatma Gandhi's

- St. James Church (near Kashmiri Gate) built in 1836, Delhi's oldest church, built by Col. James Skinner.

 

SOME OF THE HISTORICAL MANSIONS

- Begum Samru's Palace of 1806 now called Bhagirath Palace.

- Naughara mansions in Kinari Bazaar, 18th century Jain mansions.

- Khazanchi haveli

- Haveli Sharif Manzil that is in Ballimaran is famous for its Aristocratic Hakims and their Unani practice, and that of Hakim Ajmal Khan

- Haveli of Mirza Ghalib, Gali Qasim Jan that is in Ballimaran

- Chunnamal haveli, Katra Neel

- Haveli of Zeenat Mahal, Lal Kuan Bazar

- Haksar Haveli, Bazar Sitaram, where Jawaharlal Nehru was married in 1916 to Kamla Nehru.

- Haveli Naharwali, Kucha Sadullah Khan, where Pervez Musharraf, former president of Pakistan was born

- Kucha Chelan (Kucha Chehle Ameeran), where the Persian descent inhabited

  

OLD DELHI CUISINE

Old Delhi is well known for its cuisine. There area in and around Jama Masjid and Lal Kuan are predominantly Muslim. Hence the cuisine here is more meat dominant Mughlai cuisine. The area in and around Chandni Chowk is predominantly Jain and Baniya communities. Hence the food is strictly vegetarian and in a lot of cases made without onion and garlic. The famous Gali Paranthe Wali and Ghantewala halwai are also situated here.

 

Old Delhi is also famous for its street food. Chandni Chowk and Chawri Bazaar areas have many street joints that sell spicy chaat (tangy and spicy snacks).

 

WIKIPEDIA

Old Delhi (Hindi: पुरानी दिल्ली; Punjabi: ਪੁਰਾਣੀ ਦਿੱਲੀ; Urdu: پُرانی دِلّی‎; Purānī Dillī), is a walled city of Delhi, India, was founded as Shahjahanabad (Persian: شاه جهان آباد‎‎) by Mughal Emperor Shahjahan in 1639. It remained the capital of the Mughals until the end of the Mughal dynasty. It was once filled with mansions of nobles and members of the royal court, along with elegant mosques and gardens. Today, despite having become extremely crowded and dilapidated, it still serves as the symbolic heart of metropolitan Delhi.

 

HISTORY

The site of Shahjahanabad is north of earlier settlements of Delhi. Its southern part overlaps some of the area that was settled by the Tughlaqs in the 14th century when it was the seat of Delhi Sultanate. The sultanates ruled from Delhi between 1206 and 1526, when the last was replaced by the Mughal dynasty. The five dynasties were the Mamluk dynasty (1206–90), the Khalji dynasty (1290–1320), the Tughlaq dynasty (1320–1414), the Sayyid dynasty (1414–51), and the Lodi dynasty (1451–1526).

 

Delhi remained an important place for the Mughals, who built palaces and forts. Most importantly, it was Shah Jahan, who had the walled city built from 1638 to 1649, containing the Lal Qila and the Chandni Chowk. Daryaganj had the original cantonment of Delhi, after 1803, where a native regiment of Delhi garrison was stationed, which was later shifted to Ridge area. East of Daryaganj was Raj ghat Gate of the walled city, opening at Raj Ghat on Yamuna River. First wholesale market of Old Delhi opened as the hardware market in Chawri Bazaar in 1840, the next wholesale market was that of dry fruits, spices and herbs at Khari Baoli, opening in 1850. The Phool Mandi (Flower Market) of Daryaganj was established in 1869, and even today, despite serving a small geographical area, it is of great importance due to dense population.

 

After the fall of the Mughal Empire post 1857 revolt, the British Raj shifted the capital of India to a less volatile city, Calcutta, where it remained until 1911. After the announcement of the change, the British developed Lutyens' Delhi (in modern New Delhi) just south-west of Shahjahanabad. At this point, the older city started being called Old Delhi, as New Delhi became the seat of national government. It was formally inaugurated as such in 1931. Until the 1930s, few people ventured outside the walled city; thus in the following years, as the walled city got more and more congested, other areas around it were developed.

 

WALLS AND GATES

It is approximately shaped like a quarter cìrcle, with the Red Fort as the focal point. The old city was surrounded by a wall enclosing about 6.1 km2, with 14 gates:

 

- Nigambodh Gate: northeast, leading to historic Nigambodh Ghat on the Yamuna River

- Kashmiri Gate: north

- Mori Gate: north

- Kabuli gate: west

- Lahori gate: west close to the Sadar Railway station, Railway Colony, including the tomb of Syed Abdul Rehman Jilani Dehlvi.

- Ajmeri Gate: southeast, leading to Ghaziuddin Khan's Madrassa and Connaught Place, a focal point in New Delhi.

- Turkman Gate: southeast, close to some pre-Shahjahan remains which got enclosed within the walls, including the tomb of Hazrat Shah Turkman Bayabani.

- Delhi Gate: south leading to Feroz Shah Kotla and what was then older habitation of Delhi.

 

The surrounding walls, 3.7 m wide and 7.9 m tall, originally of mud, were replaced by red stone in 1657. In the Mughal period, the gates were kept locked at night. The walls have now largely disappeared, but most of the gates are still present. The township of old Delhi is still identifiable in a satellite image because of the density of houses.

The famous Khooni Darwaza, south of Delhi Gate and just outside the walled city, was originally constructed by Sher Shah Suri.

Streets and neighbourhoods

 

The main street, now termed Chandni Chowk, runs from the Red Fort to Fatehpuri Masjid. Originally a canal ran through the middle of the street.

 

North of the street, there is the mansion of Begum Samru, now called Bhagirath Palace. South is the street is Dariba Kalan, a dense residential area, beyond which is Jama Masjid. Daryaganj is a section that used to border the river at Rajghat and Zeenat-ul-Masajid.

 

The Urdu language emerged from the Urdu Bazaar section of Old Delhi. The Din Dunia magazine and various other Urdu publications are the reason of this language staying alive.

 

MAIN ARTERIES

- Netaji Subhash Marg/Bahadur Shah Zafar Marg leading to India Gate (north and south)

- Chandni Chowk/Khari Bawli Road (east and west)

 

Old Delhi is approximately bounded by these modern roads:

 

- Gokhle Marg (south)

- Mahatma Gandhi Marg road (east)

- Shraddhananda Rd (west)

- Jawaharlal Nehru Marg (south)

 

In 1876, Carr Stephen described the city as follows:

 

Of the two streets described by François Bernier, the longer extended from the Lahore Gate of the city to the Lahore Gate of the citadel, and the other from the Delhi Gate of the city to the Lahore Gate of the fort. Both these streets were divided into several sections, each of which was known by a different name.

 

The section between the Lahore Gate of the fort and the entrance of the street called the Dariba, known as the Khuni Darwazah, was called the Urdu or the Military Bazaar; owing, very probably, to the circumstances of a portion of the local garrison having been once quartered about the place. Between the Khuni Darwazah and the present Kotwali, or the Head Police Station of the city, the street has the name of Phul ka Mandi or the flower market. The houses in front of the Kotwali were built at a short distance from the line of the rest of the houses in the street, so as to form a square.

 

Between the Kotwali and the gate known as the Taraiah, was the Jauhari or the Jewellers' Bazaar; between the Taraiah and the neighbourhood known as Asharfi ka Katra, was, par excellence, the Chandni Chauk. There was a tank in the centre of the Chauk the site of which is now occupied by the Municipal Clock Tower, and beyond this to the Fatehpuri Masjid was the Fatehpuri Bazaar. The houses round Chandni Chauk were of the same height, and were ornamented with arched doors and painted verandahs. To the north and south of the square there were two gate-ways, the former leading to the Sarai of Jehan Ara Begum, and the latter to one of the most thickly populated quarters of the city. Round the tank the ground was literally covered with vegetable, fruit, and sweetmeat stalls. In the course of time the whole of this long street came to be known as the Chandni Chauk.

 

This grand street was laid out by Jahanara Begam, daughter of Shah Jahan. From the Lahore Gate of the fort to the end of the Chandni Chauk the street was about 40 yards wide and 1,520 yards long. Through the centre of this street ran the canal of 'Ali Mardan, shaded on both sides by trees. On the eastern end of the Chandni Chauk stands the Lahore Gate of the Fort, and on the opposite end the handsome mosque of Fatehpuri Begam).

 

The clock tower no longer exists, although the locationn is still called Ghantaghar. The Sarai of Jehan Ara Begum has been replaced by the city hall. The kotwali is now adjacent to Gurdwara Sis Ganj Sahib.

 

HISTORICAL SPOTS

Many of the historical attractions are in the Chandni Chowk area and the Red Fort. In addition, Old Delhi also has:

 

- Ghalib ki Haveli that is in Ballimaran is famous for Mirza Asadullah Khan Ghalib, the renowned Urdu and Persian poet.

- Gali Qasim Jan that is in Ballimaran is famous for Mirza Ghalib's haveli, and that of Hakim Ajmal Khan

- Razia Sultana's (Delhi's only female ruler before Indira Gandhi) tomb near Kalan Masjid}

- Jama Masjid, India's largest mosque

- Fatehpuri Masjid

- Khari Baoli, Asia's biggest spice market

- Zinat-ul Masjid, Daryaganj built in 1710 by one of Aurangzeb's daughters

- Rajghat, Mahatma Gandhi's

- St. James Church (near Kashmiri Gate) built in 1836, Delhi's oldest church, built by Col. James Skinner.

 

SOME OF THE HISTORICAL MANSIONS

- Begum Samru's Palace of 1806 now called Bhagirath Palace.

- Naughara mansions in Kinari Bazaar, 18th century Jain mansions.

- Khazanchi haveli

- Haveli Sharif Manzil that is in Ballimaran is famous for its Aristocratic Hakims and their Unani practice, and that of Hakim Ajmal Khan

- Haveli of Mirza Ghalib, Gali Qasim Jan that is in Ballimaran

- Chunnamal haveli, Katra Neel

- Haveli of Zeenat Mahal, Lal Kuan Bazar

- Haksar Haveli, Bazar Sitaram, where Jawaharlal Nehru was married in 1916 to Kamla Nehru.

- Haveli Naharwali, Kucha Sadullah Khan, where Pervez Musharraf, former president of Pakistan was born

- Kucha Chelan (Kucha Chehle Ameeran), where the Persian descent inhabited

  

OLD DELHI CUISINE

Old Delhi is well known for its cuisine. There area in and around Jama Masjid and Lal Kuan are predominantly Muslim. Hence the cuisine here is more meat dominant Mughlai cuisine. The area in and around Chandni Chowk is predominantly Jain and Baniya communities. Hence the food is strictly vegetarian and in a lot of cases made without onion and garlic. The famous Gali Paranthe Wali and Ghantewala halwai are also situated here.

 

Old Delhi is also famous for its street food. Chandni Chowk and Chawri Bazaar areas have many street joints that sell spicy chaat (tangy and spicy snacks).

 

WIKIPEDIA

BANGABANDHU SHEIKH MUJIBUR RAHMAN

The life of Bangabandhu Sheikh Mujibur Rahman is the saga of a great leader turning peoplepower into an armed struggle that liberated a nation and created the world’s ninth most populous state. The birth of the sovereign state of Bangladesh in December 1971, after a heroic war of nine months against the Pakistani colonial rule, was the triumph of his faith in the destiny of his people. Sheikh Mujib, endearingly called Bangabandhu or friend of Bangladesh, rose from the people, molded their hopes and aspirations into a dream and staked his life in the long battle for making it real. He was a true democrat, and he employed in his struggle for securing justice and fairplay for the Bengalees only democratic and constitutional weapons until the last moment. It is no accident of history that in an age of military coup d’etat and ‘strong men’, Sheikh Mujib attained power through elections and mass movement and that in an age of decline of democracy he firmly established democracy in one of the least developed countries of Asia.

Sheikh Mujib was born on 17 March 1920 in a middle class family at Tungipara in Gopalganj district. Standing 5 feet 11 inches, he was taller than the average Bengalee. Nothing pleased him more than being close to the masses, knowing their joys and sorrows and being part of their travails and triumphs. He spoke their soft language but in articulating their sentiments his voice was powerful and resonant. He had not been educated abroad, nor did he learn the art of hiding feelings behind sophistry; yet he was loved as much by the urban educated as the common masses of the villages. He inspired the intelligentsia and the working class alike. He did not, however, climb to leadership overnight.

Early Political Life: His political life began as an humble worker while he was still a student. He was fortunate to come in early contact with such towering personalities as Hussain Shaheed Suhrawardy and A K Fazlul Huq, both charismatic Chief Ministers of undivided Bengal. Adolescent Mujib grew up under the gathering gloom of stormy politics as the aging British raj in India was falling apart and the Second World War was violently rocking the continents. He witnessed the ravages of the war and the stark realities of the great famine of 1943 in which about five million people lost their lives. The tragic plight of the people under colonial rule turned young Mujib into a rebel.

This was also the time when he saw the legendary revolutionary Netaji Subhas Chandra Bose challenging the British raj. Also about this time he came to know the works of Bernard Shaw, Karl Marx, Rabindranath Tagore and rebel poet Kazi Nazrul Islam. Soon after the partition of India in 1947 it was felt that the creation of Pakistan with its two wings separated by a physical distance of about 1,200 miles was a geographical monstrosity. The economic, political, cultural and linguistic characters of the two wings were also different. Keeping the two wings together under the forced bonds of a single state structure in the name of religious nationalism would merely result in a rigid political control and economic exploitation of the eastern wing by the all-powerful western wing which controlled the country’s capital and its economic and military might.

Early Movement: In 1948 a movement was initiated to make Bengali one of the state languages of Pakistan. This can be termed the first stirrings of the movement for an independent Bangladesh. The demand for cultural freedom gradually led to the demand for national independence. During that language movement Sheikh Mujib was arrested and sent to jail. During the blood-drenched language movement in 1952 he was again arrested and this time he provided inspiring leadership of the movement from inside the jail.

In 1954 Sheikh Mujib was elected a member of the then East Pakistan Assembly. He joined A K Fazlul Huq’s United Front government as the youngest minister. The ruling clique of Pakistan soon dissolved this government and Shiekh Mujib was once again thrown into prison. In 1955 he was elected a member of the Pakistan Constituent Assembly and was again made a minister when the Awami League formed the provincial government in 1956. Soon after General Ayub Khan staged a military coup in Pakistan in 1958, Sheikh Mujib was arrested once again and a number of cases were instituted against him. He was released after 14 months in prison but was re-arrested in February 1962. In fact, he spent the best part of his youth behind the prison bars.

Supreme Test: March 7, 1971 was a day of supreme test in his life. Nearly two million freedom loving people assembled at the Ramna Race Course Maidan, later renamed Suhrawardy Uddyan, on that day to hear their leader’s command for the battle for liberation. The Pakistani military junta was also waiting to trap him and to shoot down the people on the plea of suppressing a revolt against the state. Sheikh Mujib spoke in a thundering voice but in a masterly well-calculated restrained language. His historic declaration in the meeting was: "Our struggle this time is for freedom. Our struggle this time is for independence." To deny the Pakistani military an excuse for a crackdown, he took care to put forward proposals for a solution of the crisis in a constitutional way and kept the door open for negotiations.

The crackdown, however, did come on March 25 when the junta arrested Sheikh Mujib for the last time and whisked him away to West Pakistan for confinement for the entire duration of the liberation war. In the name of suppressing a rebellion the Pakistani military let loose hell on the unarmed civilians throughout Bangladesh and perpetrated a genocide killing no less than three million men, women and children, raping women in hundreds of thousands and destroying property worth billions of taka. Before their ignominious defeat and surrender they, with the help of their local collaborators, killed a large number of intellectuals, university professors, writers, doctors, journalists, engineers and eminent persons of other professions. In pursuing a scorch-earth policy they virtually destroyed the whole of the country’s infrastructure. But they could not destroy the indomitable spirit of the freedom fighters nor could they silence the thundering voice of the leader. Tape recordings of Bangabandhu Sheikh Mujib’s 7th March speech kept on inspiring his followers throughout the war.

Return and Reconstruction: Forced by international pressure and the imperatives of its own domestic predicament, Pakistan was obliged to release Sheikh Mujib from its jail soon after the liberation of Bangladesh and on 10 January 1972 the great leader returned to his beloved land and his admiring nation.

But as he saw the plight of the country his heart bled and he knew that there would be no moment of rest for him. Almost the entire nation including about ten million people returning from their refuge in India had to be rehabilitated, the shattered economy needed to be put back on the rail, the infrastructure had to be rebuilt, millions had to be saved from starvation and law and order had to be restored. Simultaneously, a new constitution had to be framed, a new parliament had to be elected and democratic institutions had to be put in place. Any ordinary mortal would break down under the pressure of such formidable tasks that needed to be addressed on top priority basis. Although simple at heart, Sheikh Mujib was a man of cool nerves and of great strength of mind. Under his charismatic leadership the country soon began moving on to the road to progress and the people found their long-cherished hopes and aspirations being gradually realized.

Assassination: But at this critical juncture, his life was cut short by a group of anti-liberation reactionary forces who in a pre-dawn move on 15 August 1975 not only assassinated him but 23 of his family members and close associates. Even his 10 year old son Russel’s life was not spared by the assassins. The only survivors were his two daughters, Sheikh Hasina - now the country’s Prime Minister - and her younger sister Sheikh Rehana, who were then away on a visit to Germany. In killing the father of the Nation, the conspirators ended a most glorious chapter in the history of Bangladesh but they could not end the great leader’s finest legacy- the rejuvenated Bengali nation. In a fitting tribute to his revered memory, the present government has declared August 15 as the national mourning day. On this day every year the people would be paying homage to the memory of a man who became a legend in his won lifetime. Bangabandhu lives in the heart of his people. Bangladesh and Bangabandhu are one and inseparable. Bangladesh was Bangabandhu Sheikh Mujibur Rahman’s vision and he fought and died for it.

 

My practical experience, some of new leaders of BNP (retired amla) wants to be leader. They want to show something to Khaleda Zia in strike period. Want to be talk of the day as like Sadek Hossain Khoka. Khoka hold liquid tomato pack with him and blasted in due time while police caught him on the streets. Remember people? Shamsher Mobin Choudhury Beer Bikram Freedom fighter, I salute for his contribution, but I enjoyed his acting on strike period with police SI. He want to be arrested then news will be like this “Beer Bikram Shamsher Mobin Choudhury didn’t relief from the police tortured.

Good attitude but no need to do this simple acting for growing the attraction of Khaleda. Next time he will be foreign Minister if BNP comes to the power.

 

BANGABANDHU SHEIKH MUJIBUR RAHMAN

The life of Bangabandhu Sheikh Mujibur Rahman is the saga of a great leader turning peoplepower into an armed struggle that liberated a nation and created the world’s ninth most populous state. The birth of the sovereign state of Bangladesh in December 1971, after a heroic war of nine months against the Pakistani colonial rule, was the triumph of his faith in the destiny of his people. Sheikh Mujib, endearingly called Bangabandhu or friend of Bangladesh, rose from the people, molded their hopes and aspirations into a dream and staked his life in the long battle for making it real. He was a true democrat, and he employed in his struggle for securing justice and fairplay for the Bengalees only democratic and constitutional weapons until the last moment. It is no accident of history that in an age of military coup d’etat and ‘strong men’, Sheikh Mujib attained power through elections and mass movement and that in an age of decline of democracy he firmly established democracy in one of the least developed countries of Asia.

Sheikh Mujib was born on 17 March 1920 in a middle class family at Tungipara in Gopalganj district. Standing 5 feet 11 inches, he was taller than the average Bengalee. Nothing pleased him more than being close to the masses, knowing their joys and sorrows and being part of their travails and triumphs. He spoke their soft language but in articulating their sentiments his voice was powerful and resonant. He had not been educated abroad, nor did he learn the art of hiding feelings behind sophistry; yet he was loved as much by the urban educated as the common masses of the villages. He inspired the intelligentsia and the working class alike. He did not, however, climb to leadership overnight.

Early Political Life: His political life began as an humble worker while he was still a student. He was fortunate to come in early contact with such towering personalities as Hussain Shaheed Suhrawardy and A K Fazlul Huq, both charismatic Chief Ministers of undivided Bengal. Adolescent Mujib grew up under the gathering gloom of stormy politics as the aging British raj in India was falling apart and the Second World War was violently rocking the continents. He witnessed the ravages of the war and the stark realities of the great famine of 1943 in which about five million people lost their lives. The tragic plight of the people under colonial rule turned young Mujib into a rebel.

This was also the time when he saw the legendary revolutionary Netaji Subhas Chandra Bose challenging the British raj. Also about this time he came to know the works of Bernard Shaw, Karl Marx, Rabindranath Tagore and rebel poet Kazi Nazrul Islam. Soon after the partition of India in 1947 it was felt that the creation of Pakistan with its two wings separated by a physical distance of about 1,200 miles was a geographical monstrosity. The economic, political, cultural and linguistic characters of the two wings were also different. Keeping the two wings together under the forced bonds of a single state structure in the name of religious nationalism would merely result in a rigid political control and economic exploitation of the eastern wing by the all-powerful western wing which controlled the country’s capital and its economic and military might.

Early Movement: In 1948 a movement was initiated to make Bengali one of the state languages of Pakistan. This can be termed the first stirrings of the movement for an independent Bangladesh. The demand for cultural freedom gradually led to the demand for national independence. During that language movement Sheikh Mujib was arrested and sent to jail. During the blood-drenched language movement in 1952 he was again arrested and this time he provided inspiring leadership of the movement from inside the jail.

In 1954 Sheikh Mujib was elected a member of the then East Pakistan Assembly. He joined A K Fazlul Huq’s United Front government as the youngest minister. The ruling clique of Pakistan soon dissolved this government and Shiekh Mujib was once again thrown into prison. In 1955 he was elected a member of the Pakistan Constituent Assembly and was again made a minister when the Awami League formed the provincial government in 1956. Soon after General Ayub Khan staged a military coup in Pakistan in 1958, Sheikh Mujib was arrested once again and a number of cases were instituted against him. He was released after 14 months in prison but was re-arrested in February 1962. In fact, he spent the best part of his youth behind the prison bars.

Supreme Test: March 7, 1971 was a day of supreme test in his life. Nearly two million freedom loving people assembled at the Ramna Race Course Maidan, later renamed Suhrawardy Uddyan, on that day to hear their leader’s command for the battle for liberation. The Pakistani military junta was also waiting to trap him and to shoot down the people on the plea of suppressing a revolt against the state. Sheikh Mujib spoke in a thundering voice but in a masterly well-calculated restrained language. His historic declaration in the meeting was: "Our struggle this time is for freedom. Our struggle this time is for independence." To deny the Pakistani military an excuse for a crackdown, he took care to put forward proposals for a solution of the crisis in a constitutional way and kept the door open for negotiations.

The crackdown, however, did come on March 25 when the junta arrested Sheikh Mujib for the last time and whisked him away to West Pakistan for confinement for the entire duration of the liberation war. In the name of suppressing a rebellion the Pakistani military let loose hell on the unarmed civilians throughout Bangladesh and perpetrated a genocide killing no less than three million men, women and children, raping women in hundreds of thousands and destroying property worth billions of taka. Before their ignominious defeat and surrender they, with the help of their local collaborators, killed a large number of intellectuals, university professors, writers, doctors, journalists, engineers and eminent persons of other professions. In pursuing a scorch-earth policy they virtually destroyed the whole of the country’s infrastructure. But they could not destroy the indomitable spirit of the freedom fighters nor could they silence the thundering voice of the leader. Tape recordings of Bangabandhu Sheikh Mujib’s 7th March speech kept on inspiring his followers throughout the war.

Return and Reconstruction: Forced by international pressure and the imperatives of its own domestic predicament, Pakistan was obliged to release Sheikh Mujib from its jail soon after the liberation of Bangladesh and on 10 January 1972 the great leader returned to his beloved land and his admiring nation.

But as he saw the plight of the country his heart bled and he knew that there would be no moment of rest for him. Almost the entire nation including about ten million people returning from their refuge in India had to be rehabilitated, the shattered economy needed to be put back on the rail, the infrastructure had to be rebuilt, millions had to be saved from starvation and law and order had to be restored. Simultaneously, a new constitution had to be framed, a new parliament had to be elected and democratic institutions had to be put in place. Any ordinary mortal would break down under the pressure of such formidable tasks that needed to be addressed on top priority basis. Although simple at heart, Sheikh Mujib was a man of cool nerves and of great strength of mind. Under his charismatic leadership the country soon began moving on to the road to progress and the people found their long-cherished hopes and aspirations being gradually realized.

Assassination: But at this critical juncture, his life was cut short by a group of anti-liberation reactionary forces who in a pre-dawn move on 15 August 1975 not only assassinated him but 23 of his family members and close associates. Even his 10 year old son Russel’s life was not spared by the assassins. The only survivors were his two daughters, Sheikh Hasina - now the country’s Prime Minister - and her younger sister Sheikh Rehana, who were then away on a visit to Germany. In killing the father of the Nation, the conspirators ended a most glorious chapter in the history of Bangladesh but they could not end the great leader’s finest legacy- the rejuvenated Bengali nation. In a fitting tribute to his revered memory, the present government has declared August 15 as the national mourning day. On this day every year the people would be paying homage to the memory of a man who became a legend in his won lifetime. Bangabandhu lives in the heart of his people. Bangladesh and Bangabandhu are one and inseparable. Bangladesh was Bangabandhu Sheikh Mujibur Rahman’s vision and he fought and died for it.

 

My practical experience, some of new leaders of BNP (retired amla) wants to be leader. They want to show something to Khaleda Zia in strike period. Want to be talk of the day as like Sadek Hossain Khoka. Khoka hold liquid tomato pack with him and blasted in due time while police caught him on the streets. Remember people? Shamsher Mobin Choudhury Beer Bikram Freedom fighter, I salute for his contribution, but I enjoyed his acting on strike period with police SI. He want to be arrested then news will be like this “Beer Bikram Shamsher Mobin Choudhury didn’t relief from the police tortured.

Good attitude but no need to do this simple acting for growing the attraction of Khaleda. Next time he will be foreign Minister if BNP comes to the power.

 

BANGABANDHU SHEIKH MUJIBUR RAHMAN

The life of Bangabandhu Sheikh Mujibur Rahman is the saga of a great leader turning peoplepower into an armed struggle that liberated a nation and created the world’s ninth most populous state. The birth of the sovereign state of Bangladesh in December 1971, after a heroic war of nine months against the Pakistani colonial rule, was the triumph of his faith in the destiny of his people. Sheikh Mujib, endearingly called Bangabandhu or friend of Bangladesh, rose from the people, molded their hopes and aspirations into a dream and staked his life in the long battle for making it real. He was a true democrat, and he employed in his struggle for securing justice and fairplay for the Bengalees only democratic and constitutional weapons until the last moment. It is no accident of history that in an age of military coup d’etat and ‘strong men’, Sheikh Mujib attained power through elections and mass movement and that in an age of decline of democracy he firmly established democracy in one of the least developed countries of Asia.

Sheikh Mujib was born on 17 March 1920 in a middle class family at Tungipara in Gopalganj district. Standing 5 feet 11 inches, he was taller than the average Bengalee. Nothing pleased him more than being close to the masses, knowing their joys and sorrows and being part of their travails and triumphs. He spoke their soft language but in articulating their sentiments his voice was powerful and resonant. He had not been educated abroad, nor did he learn the art of hiding feelings behind sophistry; yet he was loved as much by the urban educated as the common masses of the villages. He inspired the intelligentsia and the working class alike. He did not, however, climb to leadership overnight.

Early Political Life: His political life began as an humble worker while he was still a student. He was fortunate to come in early contact with such towering personalities as Hussain Shaheed Suhrawardy and A K Fazlul Huq, both charismatic Chief Ministers of undivided Bengal. Adolescent Mujib grew up under the gathering gloom of stormy politics as the aging British raj in India was falling apart and the Second World War was violently rocking the continents. He witnessed the ravages of the war and the stark realities of the great famine of 1943 in which about five million people lost their lives. The tragic plight of the people under colonial rule turned young Mujib into a rebel.

This was also the time when he saw the legendary revolutionary Netaji Subhas Chandra Bose challenging the British raj. Also about this time he came to know the works of Bernard Shaw, Karl Marx, Rabindranath Tagore and rebel poet Kazi Nazrul Islam. Soon after the partition of India in 1947 it was felt that the creation of Pakistan with its two wings separated by a physical distance of about 1,200 miles was a geographical monstrosity. The economic, political, cultural and linguistic characters of the two wings were also different. Keeping the two wings together under the forced bonds of a single state structure in the name of religious nationalism would merely result in a rigid political control and economic exploitation of the eastern wing by the all-powerful western wing which controlled the country’s capital and its economic and military might.

Early Movement: In 1948 a movement was initiated to make Bengali one of the state languages of Pakistan. This can be termed the first stirrings of the movement for an independent Bangladesh. The demand for cultural freedom gradually led to the demand for national independence. During that language movement Sheikh Mujib was arrested and sent to jail. During the blood-drenched language movement in 1952 he was again arrested and this time he provided inspiring leadership of the movement from inside the jail.

In 1954 Sheikh Mujib was elected a member of the then East Pakistan Assembly. He joined A K Fazlul Huq’s United Front government as the youngest minister. The ruling clique of Pakistan soon dissolved this government and Shiekh Mujib was once again thrown into prison. In 1955 he was elected a member of the Pakistan Constituent Assembly and was again made a minister when the Awami League formed the provincial government in 1956. Soon after General Ayub Khan staged a military coup in Pakistan in 1958, Sheikh Mujib was arrested once again and a number of cases were instituted against him. He was released after 14 months in prison but was re-arrested in February 1962. In fact, he spent the best part of his youth behind the prison bars.

Supreme Test: March 7, 1971 was a day of supreme test in his life. Nearly two million freedom loving people assembled at the Ramna Race Course Maidan, later renamed Suhrawardy Uddyan, on that day to hear their leader’s command for the battle for liberation. The Pakistani military junta was also waiting to trap him and to shoot down the people on the plea of suppressing a revolt against the state. Sheikh Mujib spoke in a thundering voice but in a masterly well-calculated restrained language. His historic declaration in the meeting was: "Our struggle this time is for freedom. Our struggle this time is for independence." To deny the Pakistani military an excuse for a crackdown, he took care to put forward proposals for a solution of the crisis in a constitutional way and kept the door open for negotiations.

The crackdown, however, did come on March 25 when the junta arrested Sheikh Mujib for the last time and whisked him away to West Pakistan for confinement for the entire duration of the liberation war. In the name of suppressing a rebellion the Pakistani military let loose hell on the unarmed civilians throughout Bangladesh and perpetrated a genocide killing no less than three million men, women and children, raping women in hundreds of thousands and destroying property worth billions of taka. Before their ignominious defeat and surrender they, with the help of their local collaborators, killed a large number of intellectuals, university professors, writers, doctors, journalists, engineers and eminent persons of other professions. In pursuing a scorch-earth policy they virtually destroyed the whole of the country’s infrastructure. But they could not destroy the indomitable spirit of the freedom fighters nor could they silence the thundering voice of the leader. Tape recordings of Bangabandhu Sheikh Mujib’s 7th March speech kept on inspiring his followers throughout the war.

Return and Reconstruction: Forced by international pressure and the imperatives of its own domestic predicament, Pakistan was obliged to release Sheikh Mujib from its jail soon after the liberation of Bangladesh and on 10 January 1972 the great leader returned to his beloved land and his admiring nation.

But as he saw the plight of the country his heart bled and he knew that there would be no moment of rest for him. Almost the entire nation including about ten million people returning from their refuge in India had to be rehabilitated, the shattered economy needed to be put back on the rail, the infrastructure had to be rebuilt, millions had to be saved from starvation and law and order had to be restored. Simultaneously, a new constitution had to be framed, a new parliament had to be elected and democratic institutions had to be put in place. Any ordinary mortal would break down under the pressure of such formidable tasks that needed to be addressed on top priority basis. Although simple at heart, Sheikh Mujib was a man of cool nerves and of great strength of mind. Under his charismatic leadership the country soon began moving on to the road to progress and the people found their long-cherished hopes and aspirations being gradually realized.

Assassination: But at this critical juncture, his life was cut short by a group of anti-liberation reactionary forces who in a pre-dawn move on 15 August 1975 not only assassinated him but 23 of his family members and close associates. Even his 10 year old son Russel’s life was not spared by the assassins. The only survivors were his two daughters, Sheikh Hasina - now the country’s Prime Minister - and her younger sister Sheikh Rehana, who were then away on a visit to Germany. In killing the father of the Nation, the conspirators ended a most glorious chapter in the history of Bangladesh but they could not end the great leader’s finest legacy- the rejuvenated Bengali nation. In a fitting tribute to his revered memory, the present government has declared August 15 as the national mourning day. On this day every year the people would be paying homage to the memory of a man who became a legend in his won lifetime. Bangabandhu lives in the heart of his people. Bangladesh and Bangabandhu are one and inseparable. Bangladesh was Bangabandhu Sheikh Mujibur Rahman’s vision and he fought and died for it.

 

My practical experience, some of new leaders of BNP (retired amla) wants to be leader. They want to show something to Khaleda Zia in strike period. Want to be talk of the day as like Sadek Hossain Khoka. Khoka hold liquid tomato pack with him and blasted in due time while police caught him on the streets. Remember people? Shamsher Mobin Choudhury Beer Bikram Freedom fighter, I salute for his contribution, but I enjoyed his acting on strike period with police SI. He want to be arrested then news will be like this “Beer Bikram Shamsher Mobin Choudhury didn’t relief from the police tortured.

Good attitude but no need to do this simple acting for growing the attraction of Khaleda. Next time he will be foreign Minister if BNP comes to the power.

 

"Give me blood, I will give you freedom" or "Tomra amay rokto dao, ami tomader sadhinota debo" - Netaji Subhas Chandra Bose, sitting on a horse at Shyambazar, 5 point crossing (paach mathar mor).

Old Delhi (Hindi: पुरानी दिल्ली; Punjabi: ਪੁਰਾਣੀ ਦਿੱਲੀ; Urdu: پُرانی دِلّی‎; Purānī Dillī), is a walled city of Delhi, India, was founded as Shahjahanabad (Persian: شاه جهان آباد‎‎) by Mughal Emperor Shahjahan in 1639. It remained the capital of the Mughals until the end of the Mughal dynasty. It was once filled with mansions of nobles and members of the royal court, along with elegant mosques and gardens. Today, despite having become extremely crowded and dilapidated, it still serves as the symbolic heart of metropolitan Delhi.

 

HISTORY

The site of Shahjahanabad is north of earlier settlements of Delhi. Its southern part overlaps some of the area that was settled by the Tughlaqs in the 14th century when it was the seat of Delhi Sultanate. The sultanates ruled from Delhi between 1206 and 1526, when the last was replaced by the Mughal dynasty. The five dynasties were the Mamluk dynasty (1206–90), the Khalji dynasty (1290–1320), the Tughlaq dynasty (1320–1414), the Sayyid dynasty (1414–51), and the Lodi dynasty (1451–1526).

 

Delhi remained an important place for the Mughals, who built palaces and forts. Most importantly, it was Shah Jahan, who had the walled city built from 1638 to 1649, containing the Lal Qila and the Chandni Chowk. Daryaganj had the original cantonment of Delhi, after 1803, where a native regiment of Delhi garrison was stationed, which was later shifted to Ridge area. East of Daryaganj was Raj ghat Gate of the walled city, opening at Raj Ghat on Yamuna River. First wholesale market of Old Delhi opened as the hardware market in Chawri Bazaar in 1840, the next wholesale market was that of dry fruits, spices and herbs at Khari Baoli, opening in 1850. The Phool Mandi (Flower Market) of Daryaganj was established in 1869, and even today, despite serving a small geographical area, it is of great importance due to dense population.

 

After the fall of the Mughal Empire post 1857 revolt, the British Raj shifted the capital of India to a less volatile city, Calcutta, where it remained until 1911. After the announcement of the change, the British developed Lutyens' Delhi (in modern New Delhi) just south-west of Shahjahanabad. At this point, the older city started being called Old Delhi, as New Delhi became the seat of national government. It was formally inaugurated as such in 1931. Until the 1930s, few people ventured outside the walled city; thus in the following years, as the walled city got more and more congested, other areas around it were developed.

 

WALLS AND GATES

It is approximately shaped like a quarter cìrcle, with the Red Fort as the focal point. The old city was surrounded by a wall enclosing about 6.1 km2, with 14 gates:

 

- Nigambodh Gate: northeast, leading to historic Nigambodh Ghat on the Yamuna River

- Kashmiri Gate: north

- Mori Gate: north

- Kabuli gate: west

- Lahori gate: west close to the Sadar Railway station, Railway Colony, including the tomb of Syed Abdul Rehman Jilani Dehlvi.

- Ajmeri Gate: southeast, leading to Ghaziuddin Khan's Madrassa and Connaught Place, a focal point in New Delhi.

- Turkman Gate: southeast, close to some pre-Shahjahan remains which got enclosed within the walls, including the tomb of Hazrat Shah Turkman Bayabani.

- Delhi Gate: south leading to Feroz Shah Kotla and what was then older habitation of Delhi.

 

The surrounding walls, 3.7 m wide and 7.9 m tall, originally of mud, were replaced by red stone in 1657. In the Mughal period, the gates were kept locked at night. The walls have now largely disappeared, but most of the gates are still present. The township of old Delhi is still identifiable in a satellite image because of the density of houses.

The famous Khooni Darwaza, south of Delhi Gate and just outside the walled city, was originally constructed by Sher Shah Suri.

Streets and neighbourhoods

 

The main street, now termed Chandni Chowk, runs from the Red Fort to Fatehpuri Masjid. Originally a canal ran through the middle of the street.

 

North of the street, there is the mansion of Begum Samru, now called Bhagirath Palace. South is the street is Dariba Kalan, a dense residential area, beyond which is Jama Masjid. Daryaganj is a section that used to border the river at Rajghat and Zeenat-ul-Masajid.

 

The Urdu language emerged from the Urdu Bazaar section of Old Delhi. The Din Dunia magazine and various other Urdu publications are the reason of this language staying alive.

 

MAIN ARTERIES

- Netaji Subhash Marg/Bahadur Shah Zafar Marg leading to India Gate (north and south)

- Chandni Chowk/Khari Bawli Road (east and west)

 

Old Delhi is approximately bounded by these modern roads:

 

- Gokhle Marg (south)

- Mahatma Gandhi Marg road (east)

- Shraddhananda Rd (west)

- Jawaharlal Nehru Marg (south)

 

In 1876, Carr Stephen described the city as follows:

 

Of the two streets described by François Bernier, the longer extended from the Lahore Gate of the city to the Lahore Gate of the citadel, and the other from the Delhi Gate of the city to the Lahore Gate of the fort. Both these streets were divided into several sections, each of which was known by a different name.

 

The section between the Lahore Gate of the fort and the entrance of the street called the Dariba, known as the Khuni Darwazah, was called the Urdu or the Military Bazaar; owing, very probably, to the circumstances of a portion of the local garrison having been once quartered about the place. Between the Khuni Darwazah and the present Kotwali, or the Head Police Station of the city, the street has the name of Phul ka Mandi or the flower market. The houses in front of the Kotwali were built at a short distance from the line of the rest of the houses in the street, so as to form a square.

 

Between the Kotwali and the gate known as the Taraiah, was the Jauhari or the Jewellers' Bazaar; between the Taraiah and the neighbourhood known as Asharfi ka Katra, was, par excellence, the Chandni Chauk. There was a tank in the centre of the Chauk the site of which is now occupied by the Municipal Clock Tower, and beyond this to the Fatehpuri Masjid was the Fatehpuri Bazaar. The houses round Chandni Chauk were of the same height, and were ornamented with arched doors and painted verandahs. To the north and south of the square there were two gate-ways, the former leading to the Sarai of Jehan Ara Begum, and the latter to one of the most thickly populated quarters of the city. Round the tank the ground was literally covered with vegetable, fruit, and sweetmeat stalls. In the course of time the whole of this long street came to be known as the Chandni Chauk.

 

This grand street was laid out by Jahanara Begam, daughter of Shah Jahan. From the Lahore Gate of the fort to the end of the Chandni Chauk the street was about 40 yards wide and 1,520 yards long. Through the centre of this street ran the canal of 'Ali Mardan, shaded on both sides by trees. On the eastern end of the Chandni Chauk stands the Lahore Gate of the Fort, and on the opposite end the handsome mosque of Fatehpuri Begam).

 

The clock tower no longer exists, although the locationn is still called Ghantaghar. The Sarai of Jehan Ara Begum has been replaced by the city hall. The kotwali is now adjacent to Gurdwara Sis Ganj Sahib.

 

HISTORICAL SPOTS

Many of the historical attractions are in the Chandni Chowk area and the Red Fort. In addition, Old Delhi also has:

 

- Ghalib ki Haveli that is in Ballimaran is famous for Mirza Asadullah Khan Ghalib, the renowned Urdu and Persian poet.

- Gali Qasim Jan that is in Ballimaran is famous for Mirza Ghalib's haveli, and that of Hakim Ajmal Khan

- Razia Sultana's (Delhi's only female ruler before Indira Gandhi) tomb near Kalan Masjid}

- Jama Masjid, India's largest mosque

- Fatehpuri Masjid

- Khari Baoli, Asia's biggest spice market

- Zinat-ul Masjid, Daryaganj built in 1710 by one of Aurangzeb's daughters

- Rajghat, Mahatma Gandhi's

- St. James Church (near Kashmiri Gate) built in 1836, Delhi's oldest church, built by Col. James Skinner.

 

SOME OF THE HISTORICAL MANSIONS

- Begum Samru's Palace of 1806 now called Bhagirath Palace.

- Naughara mansions in Kinari Bazaar, 18th century Jain mansions.

- Khazanchi haveli

- Haveli Sharif Manzil that is in Ballimaran is famous for its Aristocratic Hakims and their Unani practice, and that of Hakim Ajmal Khan

- Haveli of Mirza Ghalib, Gali Qasim Jan that is in Ballimaran

- Chunnamal haveli, Katra Neel

- Haveli of Zeenat Mahal, Lal Kuan Bazar

- Haksar Haveli, Bazar Sitaram, where Jawaharlal Nehru was married in 1916 to Kamla Nehru.

- Haveli Naharwali, Kucha Sadullah Khan, where Pervez Musharraf, former president of Pakistan was born

- Kucha Chelan (Kucha Chehle Ameeran), where the Persian descent inhabited

  

OLD DELHI CUISINE

Old Delhi is well known for its cuisine. There area in and around Jama Masjid and Lal Kuan are predominantly Muslim. Hence the cuisine here is more meat dominant Mughlai cuisine. The area in and around Chandni Chowk is predominantly Jain and Baniya communities. Hence the food is strictly vegetarian and in a lot of cases made without onion and garlic. The famous Gali Paranthe Wali and Ghantewala halwai are also situated here.

 

Old Delhi is also famous for its street food. Chandni Chowk and Chawri Bazaar areas have many street joints that sell spicy chaat (tangy and spicy snacks).

 

WIKIPEDIA

I have seen thousands of temples worldwide - but all these terracotta/laterite temples in Bishnupur are extraordinary! They are so unique - I took 580 pictures of them . . .

_______________________________________

 

King Durjana Singh Deva built the temple AD 1694 in the ekaratna style, a square flat-roofed building with carved cornices, surmounted by a pinnacle. Impressive carvings on the walls depict scenes from the Ramayana, Mahabharata and the Puranas.

________________________________________

 

Bishnupur is a city and a municipality of Bankura district in the state of West Bengal, India. It is the headquarters of the Bishnupur subdivision. It is famous for its terracotta temples built by the Malla rulers, historic Radha Krishna temples built during 1600–1800 CE and the Baluchari sarees.

 

HISTORY

Bishnupur was ruled under the Gupta period by local Hindu kings who paid tribute to Samudra Gupta.[citation needed] Following a long period of obscurity, where the land oscillated between being a minor independent principality and a vassal state. The land is also called Mallabhum after the Malla rulers of this place. The Malla rulers were Vaishnavites and built the famous terracotta temples during the 17th and 18th centuries at this place. The legends of Bipodtarini Devi are associated with Malla Kings of Bishnupur.

 

For almost a thousand years it was the capital of the Malla kings of Mallabhum, of which Bankura was a part, till their power waned during the times when Mughal Empire weakened under the last monarchs of the dynasty.

 

The patronage of Malla king Veer Hambir and his successors Raja Raghunath Singha Dev and Bir Singha Dev made Bishnupur one of the principal centres of culture in Bengal. Most of the exquisite terracotta temples for which town is justly famous were built during this period.

 

Mrinmoyee temple of kings is treated as a valuable historic place.

 

Royal patronage also gave rise to Bishnupur Gharana (school) of Hindustani classical music in late 18th-century and the Bishnupur school of painting.

 

Since 1997, the temples of Bishnupur is on the UNESCO World Heritage Site's Tentative list.

 

GEOGRAPHY

Bishnupur is located at 23°05′N 87°19′E.[4] It has an average elevation of 59 metres.

 

This area has fertile, low -lying alluvial plains. It is a predominantly rural area with 90.06% of the population living in rural areas and only 8.94% living in the urban areas. It was a part of the core area of Mallabhum.

 

DEMOGRAPHICS

As of 2001 India census, Bishnupur had a population of 61,943. Males constitute 50% of the population and females 50%. Bishnupur has an average literacy rate of 69%, higher than the national average of 59.5%; with male literacy of 77% and female literacy of 61%. 11% of the population is under 6 years of age.

 

CIVIC ADMINISTRATION

CD BLOCK HQ

The headquarters of Bishnupur CD block are located at Bishnupur.

 

POLICE STATION

Bishnupur police station has jurisdiction over Bishnupur municipality and Bishnupur CD Block. The area covered is 365.73 km2 with a population of 138,786.

 

LANGUAGE

Bishnupur is a region where Bengali has gained importance. Bengali is the primary dialect and main language of this region. More than 90% of the people of Bishnupur are Bengali.

 

EDUCATION

There are a number of well-known schools and colleges in Bishnupur. For higher education, there is a college named Ramananda College under Bankura University. There is also a music college named Ramsharan College of Music. The names of the schools are:

 

Bishnupur High School (Bankura)

Bishnupur Mahakuma Madhyamik Vidyalaya

Bishnupur Krittibas Mukherjee High School.

Sibdas Central Girls' High School.

Bishnupur Parimal Debi Girls' High School.

Kusumbani Jamundas Khemka High School.

Bishnupur Mission High School.

Bishnupur Public School-High, a co-educational, English-medium (recognised by West Bengal Board of Secondary Education as a Listed English School Under School Education Department Govt. of West Bengal)

Bishnupur Public Primary Teachers' Training Institute, A D.El.Ed. College (recognised by N.C.T.E. & Affiliated to West Bengal Board of Primary Education)

Bishnupur Public Institute of Education, A D.El.Ed. College (recognised by N.C.T.E. & Affiliated to West Bengal Board of Primary Education)

Bishnupur Public-Private I.T.I., An Industrial Training Institute (Affiliated to DGE&T / N.C.V.T. Govt. of India, New Delhi & Accredited by Quality Council of India and Approved by Directorate of Industrial Training Govt. of West Bengal)

Bishnupur Public Institute of Engineering, A Polytechnic College (approved by A.I.C.T.E. and affiliated with W.B.S.C.T. & V.E. & S.D)

 

POST-COMPULSORY

K.G. Engineering Institute(KGEI) is a government polytechnic college; there are also Mallabhum Institute of Technology(MIT) is a private b.tech college affiliated to MAKAUT University and two private polytechnic colleges named Mallabhum Institute of Polytechnic (MIP).

 

HEALTHCARE

Bishnupur has a 250-bedded District hospital and One Super-speciality Hospita with ICU Dep at Bishnupur Rasikganja.

 

TRANSPORT

Bishnupur is reasonably well connected via roads. Due to its importance as a tourism destination, it is connected to almost all major places of Bengal. Long-distance buses connect Bishnupur to places like Tarakeswar, Durgapur, Asansol, Kolkata, Medinipur etc. There are regular and frequent bus services available between Kolkata and Bishnupur. The buses usually leave Kolkata from the Esplanade bus stand. The journey takes about 4 hours and 45 minutes.

 

Bishnupur is well-connected by rail to the rest of the country via Kharagpur and Adra. Express and mail trains ply between Kolkata and Bishnupur on a regular basis. The Rupashi Bangla Express, Aranyak Express and the Purulia Express are the most convenient trains to reach Bishnupur from Kolkata; these trains come via Kharagpur (Midnapur) and take approx 3:30 to 4:15 hours to reach Bishnupur from Kolkata.

 

Within the city of Bishnupur, private auto-rickshaws and cycle-rickshaws are the most convenient mode of communication. Recently CNG autos have been introduced plying through various parts of the town. These vehicles are environment-friendly, non-polluting, convenient, less time-consuming, and cheap mode of travel.

 

Nearest International Airport is at Dumdum, Kolkata (Netaji Subhash International airport) which is 140 km away; a smaller private airstrip at Panagarh belonging to the Indian Air Force is rarely used. A new airport in Andal has come up (90 km from Bishnupur).

 

Bishnupur is now a junction, it connects Tarakeswar (E.Railway) via Arambag.

 

CULTURE

The Bishnupur Mela is held every year around the last week of December, in Raj Darbar. Later on Highschool Ground and from Now it is held at Nandalal Temple Premises.

 

In 2018, the test of the Bishnupur Mela is totally changed. A big thanks to the administration for such an innovative idea to keep Bishnupur Terracotta Temples at the backdrop of the main stage. The Bishnupur Mela was inaugurated with the Gharana Music sung by some renowned persons from Bishnupur Gharana. In this year 2018, a fashion show with Baluchari Saree is introduced to promote Baluchari Saree at an international platform. Besides artisans got a huge income by selling crafts from the stalls of Mela. A recent addition is Bishnupur Utsab, held after the Mela. It is a classical music and dance festival in recognition of the 'Bishnupur Gharana' in music. It was stopped after 2012 but It started again on and from 2/2/2018 at Rashmancha.

 

TEMPLES AND OTHER PLACES

There are many such temples that stand testimony to the exquisite craftsmanship of the artisans of the region. The temples were crafted from the local laterite and brick. The temples are covered with terracotta tiles depicting scenes from the epic Mahabharata. The temples are located in Bishnupur and across many other small villages in the Bankura district.

 

MUSIC

A school of music, called the Bishnupur Gharana, was established here in 1370 A.D and flourished under the patronage of the Malla kings. The school hit its peak in the 16th and 17th centuries. This style of music is rooted in the Dhrupad style and is still being kept alive in local academies of music. Pakhwaj, Sitar, Esraj comprise the main instruments. Bengali Ragpradhan is one of the Classical items of this gharana.

 

PRODUCTS

Terracotta is characteristic of Bishnupur. Apart from the temples, terracotta pottery, artifacts and even jewelry made in this very traditional material are famous. The most famous of the terracotta products are the hand made beautiful jars, disks and the more famous of them are the terracotta horses, elephants, Ganesha, and Nataraj. But nowadays the skilled artists and potters are not present and also they make different products like faces, men, wall hangings and also the mini-sized Dal Madal Kaman (cannon). The potters here derive their inspiration from the glorious history of kings, soldiers, and wars.'Dokra', one kind of metalcraft is also famous. Bishnupur is also famous for Baluchari Sari and Mallabhum Sari made of Tassar silk and was for almost a thousand years the capital of the Malla kings of Mallabhum. Woven on Jacquard punch-card looms, these sarees have episodes from the Mahabharata woven into the border and pallu. Bellmetalware, conch-shell and terracotta jewelry is also available here. The "Dashavatar Taas", kind of playing cards depicting ten avatars of Hindu god Vishnu, is drawn by hand. It is a rare art piece not to be found anywhere else in India.

 

TERRACOTTA HORSES

Bankura horses are terracotta horses that were once used for religious purposes but are used as a decorative item. This art originated in Bankura district. These horses are known for their symmetrical shape and rounded curves. The Bankura or Panchmura horse gained popularity among art lovers since it was depicted in paintings by M. F. Hussein.

 

FESTIVALS AND FAIRS

There is a snake festival in August, Ultorath and the Bishnupur fair in December. Also durga puja and kali puja or diwali is celebrated with pomp here. The Rajbari Durga Puja (also popular as Mrinmoyee Maa er pujo) was started on 994 AD, which makes it the oldest Durga Puja in the entire Bengal region including today's Bangladesh, Odisha and Tripura.

 

MUNICIPALITY

During the period 1990–2010, the 175-year-old Bishnupur Municipality was controlled by INC. From 2010 it is controlled by TMC. Present Municipality chairman is the longest serving chairman of Bishnupur Municipality. Four of five factories four have been closed down and the last one is dying everyday under Dwarika Industrial Belt.

 

WIKIPEDIA

________________________________________

 

Bishnupur is a city and a municipality of Bankura district in the state of West Bengal, India. It is the headquarters of the Bishnupur subdivision. It is famous for its terracotta temples built by the Malla rulers, historic Radha Krishna temples built during 1600–1800 CE and the Baluchari sarees.

 

HISTORY

Bishnupur was ruled under the Gupta period by local Hindu kings who paid tribute to Samudra Gupta.[citation needed] Following a long period of obscurity, where the land oscillated between being a minor independent principality and a vassal state. The land is also called Mallabhum after the Malla rulers of this place. The Malla rulers were Vaishnavites and built the famous terracotta temples during the 17th and 18th centuries at this place. The legends of Bipodtarini Devi are associated with Malla Kings of Bishnupur.

 

For almost a thousand years it was the capital of the Malla kings of Mallabhum, of which Bankura was a part, till their power waned during the times when Mughal Empire weakened under the last monarchs of the dynasty.

 

The patronage of Malla king Veer Hambir and his successors Raja Raghunath Singha Dev and Bir Singha Dev made Bishnupur one of the principal centres of culture in Bengal. Most of the exquisite terracotta temples for which town is justly famous were built during this period.

 

Mrinmoyee temple of kings is treated as a valuable historic place.

 

Royal patronage also gave rise to Bishnupur Gharana (school) of Hindustani classical music in late 18th-century and the Bishnupur school of painting.

 

Since 1997, the temples of Bishnupur is on the UNESCO World Heritage Site's Tentative list.

 

GEOGRAPHY

Bishnupur is located at 23°05′N 87°19′E.[4] It has an average elevation of 59 metres.

 

This area has fertile, low -lying alluvial plains. It is a predominantly rural area with 90.06% of the population living in rural areas and only 8.94% living in the urban areas. It was a part of the core area of Mallabhum.

 

DEMOGRAPHICS

As of 2001 India census, Bishnupur had a population of 61,943. Males constitute 50% of the population and females 50%. Bishnupur has an average literacy rate of 69%, higher than the national average of 59.5%; with male literacy of 77% and female literacy of 61%. 11% of the population is under 6 years of age.

 

CIVIC ADMINISTRATION

CD BLOCK HQ

The headquarters of Bishnupur CD block are located at Bishnupur.

 

POLICE STATION

Bishnupur police station has jurisdiction over Bishnupur municipality and Bishnupur CD Block. The area covered is 365.73 km2 with a population of 138,786.

 

LANGUAGE

Bishnupur is a region where Bengali has gained importance. Bengali is the primary dialect and main language of this region. More than 90% of the people of Bishnupur are Bengali.

 

EDUCATION

There are a number of well-known schools and colleges in Bishnupur. For higher education, there is a college named Ramananda College under Bankura University. There is also a music college named Ramsharan College of Music. The names of the schools are:

 

Bishnupur High School (Bankura)

Bishnupur Mahakuma Madhyamik Vidyalaya

Bishnupur Krittibas Mukherjee High School.

Sibdas Central Girls' High School.

Bishnupur Parimal Debi Girls' High School.

Kusumbani Jamundas Khemka High School.

Bishnupur Mission High School.

Bishnupur Public School-High, a co-educational, English-medium (recognised by West Bengal Board of Secondary Education as a Listed English School Under School Education Department Govt. of West Bengal)

Bishnupur Public Primary Teachers' Training Institute, A D.El.Ed. College (recognised by N.C.T.E. & Affiliated to West Bengal Board of Primary Education)

Bishnupur Public Institute of Education, A D.El.Ed. College (recognised by N.C.T.E. & Affiliated to West Bengal Board of Primary Education)

Bishnupur Public-Private I.T.I., An Industrial Training Institute (Affiliated to DGE&T / N.C.V.T. Govt. of India, New Delhi & Accredited by Quality Council of India and Approved by Directorate of Industrial Training Govt. of West Bengal)

Bishnupur Public Institute of Engineering, A Polytechnic College (approved by A.I.C.T.E. and affiliated with W.B.S.C.T. & V.E. & S.D)

 

POST-COMPULSORY

K.G. Engineering Institute(KGEI) is a government polytechnic college; there are also Mallabhum Institute of Technology(MIT) is a private b.tech college affiliated to MAKAUT University and two private polytechnic colleges named Mallabhum Institute of Polytechnic (MIP).

 

HEALTHCARE

Bishnupur has a 250-bedded District hospital and One Super-speciality Hospita with ICU Dep at Bishnupur Rasikganja.

 

TRANSPORT

Bishnupur is reasonably well connected via roads. Due to its importance as a tourism destination, it is connected to almost all major places of Bengal. Long-distance buses connect Bishnupur to places like Tarakeswar, Durgapur, Asansol, Kolkata, Medinipur etc. There are regular and frequent bus services available between Kolkata and Bishnupur. The buses usually leave Kolkata from the Esplanade bus stand. The journey takes about 4 hours and 45 minutes.

 

Bishnupur is well-connected by rail to the rest of the country via Kharagpur and Adra. Express and mail trains ply between Kolkata and Bishnupur on a regular basis. The Rupashi Bangla Express, Aranyak Express and the Purulia Express are the most convenient trains to reach Bishnupur from Kolkata; these trains come via Kharagpur (Midnapur) and take approx 3:30 to 4:15 hours to reach Bishnupur from Kolkata.

 

Within the city of Bishnupur, private auto-rickshaws and cycle-rickshaws are the most convenient mode of communication. Recently CNG autos have been introduced plying through various parts of the town. These vehicles are environment-friendly, non-polluting, convenient, less time-consuming, and cheap mode of travel.

 

Nearest International Airport is at Dumdum, Kolkata (Netaji Subhash International airport) which is 140 km away; a smaller private airstrip at Panagarh belonging to the Indian Air Force is rarely used. A new airport in Andal has come up (90 km from Bishnupur).

 

Bishnupur is now a junction, it connects Tarakeswar (E.Railway) via Arambag.

 

CULTURE

The Bishnupur Mela is held every year around the last week of December, in Raj Darbar. Later on Highschool Ground and from Now it is held at Nandalal Temple Premises.

 

In 2018, the test of the Bishnupur Mela is totally changed. A big thanks to the administration for such an innovative idea to keep Bishnupur Terracotta Temples at the backdrop of the main stage. The Bishnupur Mela was inaugurated with the Gharana Music sung by some renowned persons from Bishnupur Gharana. In this year 2018, a fashion show with Baluchari Saree is introduced to promote Baluchari Saree at an international platform. Besides artisans got a huge income by selling crafts from the stalls of Mela. A recent addition is Bishnupur Utsab, held after the Mela. It is a classical music and dance festival in recognition of the 'Bishnupur Gharana' in music. It was stopped after 2012 but It started again on and from 2/2/2018 at Rashmancha.

 

TEMPLES AND OTHER PLACES

There are many such temples that stand testimony to the exquisite craftsmanship of the artisans of the region. The temples were crafted from the local laterite and brick. The temples are covered with terracotta tiles depicting scenes from the epic Mahabharata. The temples are located in Bishnupur and across many other small villages in the Bankura district.

 

MUSIC

A school of music, called the Bishnupur Gharana, was established here in 1370 A.D and flourished under the patronage of the Malla kings. The school hit its peak in the 16th and 17th centuries. This style of music is rooted in the Dhrupad style and is still being kept alive in local academies of music. Pakhwaj, Sitar, Esraj comprise the main instruments. Bengali Ragpradhan is one of the Classical items of this gharana.

 

PRODUCTS

Terracotta is characteristic of Bishnupur. Apart from the temples, terracotta pottery, artifacts and even jewelry made in this very traditional material are famous. The most famous of the terracotta products are the hand made beautiful jars, disks and the more famous of them are the terracotta horses, elephants, Ganesha, and Nataraj. But nowadays the skilled artists and potters are not present and also they make different products like faces, men, wall hangings and also the mini-sized Dal Madal Kaman (cannon). The potters here derive their inspiration from the glorious history of kings, soldiers, and wars.'Dokra', one kind of metalcraft is also famous. Bishnupur is also famous for Baluchari Sari and Mallabhum Sari made of Tassar silk and was for almost a thousand years the capital of the Malla kings of Mallabhum. Woven on Jacquard punch-card looms, these sarees have episodes from the Mahabharata woven into the border and pallu. Bellmetalware, conch-shell and terracotta jewelry is also available here. The "Dashavatar Taas", kind of playing cards depicting ten avatars of Hindu god Vishnu, is drawn by hand. It is a rare art piece not to be found anywhere else in India.

 

TERRACOTTA HORSES

Bankura horses are terracotta horses that were once used for religious purposes but are used as a decorative item. This art originated in Bankura district. These horses are known for their symmetrical shape and rounded curves. The Bankura or Panchmura horse gained popularity among art lovers since it was depicted in paintings by M. F. Hussein.

 

FESTIVALS AND FAIRS

There is a snake festival in August, Ultorath and the Bishnupur fair in December. Also durga puja and kali puja or diwali is celebrated with pomp here. The Rajbari Durga Puja (also popular as Mrinmoyee Maa er pujo) was started on 994 AD, which makes it the oldest Durga Puja in the entire Bengal region including today's Bangladesh, Odisha and Tripura.

 

MUNICIPALITY

During the period 1990–2010, the 175-year-old Bishnupur Municipality was controlled by INC. From 2010 it is controlled by TMC. Present Municipality chairman is the longest serving chairman of Bishnupur Municipality. Four of five factories four have been closed down and the last one is dying everyday under Dwarika Industrial Belt.

 

WIKIPEDIA

BANGABANDHU SHEIKH MUJIBUR RAHMAN

The life of Bangabandhu Sheikh Mujibur Rahman is the saga of a great leader turning peoplepower into an armed struggle that liberated a nation and created the world’s ninth most populous state. The birth of the sovereign state of Bangladesh in December 1971, after a heroic war of nine months against the Pakistani colonial rule, was the triumph of his faith in the destiny of his people. Sheikh Mujib, endearingly called Bangabandhu or friend of Bangladesh, rose from the people, molded their hopes and aspirations into a dream and staked his life in the long battle for making it real. He was a true democrat, and he employed in his struggle for securing justice and fairplay for the Bengalees only democratic and constitutional weapons until the last moment. It is no accident of history that in an age of military coup d’etat and ‘strong men’, Sheikh Mujib attained power through elections and mass movement and that in an age of decline of democracy he firmly established democracy in one of the least developed countries of Asia.

Sheikh Mujib was born on 17 March 1920 in a middle class family at Tungipara in Gopalganj district. Standing 5 feet 11 inches, he was taller than the average Bengalee. Nothing pleased him more than being close to the masses, knowing their joys and sorrows and being part of their travails and triumphs. He spoke their soft language but in articulating their sentiments his voice was powerful and resonant. He had not been educated abroad, nor did he learn the art of hiding feelings behind sophistry; yet he was loved as much by the urban educated as the common masses of the villages. He inspired the intelligentsia and the working class alike. He did not, however, climb to leadership overnight.

Early Political Life: His political life began as an humble worker while he was still a student. He was fortunate to come in early contact with such towering personalities as Hussain Shaheed Suhrawardy and A K Fazlul Huq, both charismatic Chief Ministers of undivided Bengal. Adolescent Mujib grew up under the gathering gloom of stormy politics as the aging British raj in India was falling apart and the Second World War was violently rocking the continents. He witnessed the ravages of the war and the stark realities of the great famine of 1943 in which about five million people lost their lives. The tragic plight of the people under colonial rule turned young Mujib into a rebel.

This was also the time when he saw the legendary revolutionary Netaji Subhas Chandra Bose challenging the British raj. Also about this time he came to know the works of Bernard Shaw, Karl Marx, Rabindranath Tagore and rebel poet Kazi Nazrul Islam. Soon after the partition of India in 1947 it was felt that the creation of Pakistan with its two wings separated by a physical distance of about 1,200 miles was a geographical monstrosity. The economic, political, cultural and linguistic characters of the two wings were also different. Keeping the two wings together under the forced bonds of a single state structure in the name of religious nationalism would merely result in a rigid political control and economic exploitation of the eastern wing by the all-powerful western wing which controlled the country’s capital and its economic and military might.

Early Movement: In 1948 a movement was initiated to make Bengali one of the state languages of Pakistan. This can be termed the first stirrings of the movement for an independent Bangladesh. The demand for cultural freedom gradually led to the demand for national independence. During that language movement Sheikh Mujib was arrested and sent to jail. During the blood-drenched language movement in 1952 he was again arrested and this time he provided inspiring leadership of the movement from inside the jail.

In 1954 Sheikh Mujib was elected a member of the then East Pakistan Assembly. He joined A K Fazlul Huq’s United Front government as the youngest minister. The ruling clique of Pakistan soon dissolved this government and Shiekh Mujib was once again thrown into prison. In 1955 he was elected a member of the Pakistan Constituent Assembly and was again made a minister when the Awami League formed the provincial government in 1956. Soon after General Ayub Khan staged a military coup in Pakistan in 1958, Sheikh Mujib was arrested once again and a number of cases were instituted against him. He was released after 14 months in prison but was re-arrested in February 1962. In fact, he spent the best part of his youth behind the prison bars.

Supreme Test: March 7, 1971 was a day of supreme test in his life. Nearly two million freedom loving people assembled at the Ramna Race Course Maidan, later renamed Suhrawardy Uddyan, on that day to hear their leader’s command for the battle for liberation. The Pakistani military junta was also waiting to trap him and to shoot down the people on the plea of suppressing a revolt against the state. Sheikh Mujib spoke in a thundering voice but in a masterly well-calculated restrained language. His historic declaration in the meeting was: "Our struggle this time is for freedom. Our struggle this time is for independence." To deny the Pakistani military an excuse for a crackdown, he took care to put forward proposals for a solution of the crisis in a constitutional way and kept the door open for negotiations.

The crackdown, however, did come on March 25 when the junta arrested Sheikh Mujib for the last time and whisked him away to West Pakistan for confinement for the entire duration of the liberation war. In the name of suppressing a rebellion the Pakistani military let loose hell on the unarmed civilians throughout Bangladesh and perpetrated a genocide killing no less than three million men, women and children, raping women in hundreds of thousands and destroying property worth billions of taka. Before their ignominious defeat and surrender they, with the help of their local collaborators, killed a large number of intellectuals, university professors, writers, doctors, journalists, engineers and eminent persons of other professions. In pursuing a scorch-earth policy they virtually destroyed the whole of the country’s infrastructure. But they could not destroy the indomitable spirit of the freedom fighters nor could they silence the thundering voice of the leader. Tape recordings of Bangabandhu Sheikh Mujib’s 7th March speech kept on inspiring his followers throughout the war.

Return and Reconstruction: Forced by international pressure and the imperatives of its own domestic predicament, Pakistan was obliged to release Sheikh Mujib from its jail soon after the liberation of Bangladesh and on 10 January 1972 the great leader returned to his beloved land and his admiring nation.

But as he saw the plight of the country his heart bled and he knew that there would be no moment of rest for him. Almost the entire nation including about ten million people returning from their refuge in India had to be rehabilitated, the shattered economy needed to be put back on the rail, the infrastructure had to be rebuilt, millions had to be saved from starvation and law and order had to be restored. Simultaneously, a new constitution had to be framed, a new parliament had to be elected and democratic institutions had to be put in place. Any ordinary mortal would break down under the pressure of such formidable tasks that needed to be addressed on top priority basis. Although simple at heart, Sheikh Mujib was a man of cool nerves and of great strength of mind. Under his charismatic leadership the country soon began moving on to the road to progress and the people found their long-cherished hopes and aspirations being gradually realized.

Assassination: But at this critical juncture, his life was cut short by a group of anti-liberation reactionary forces who in a pre-dawn move on 15 August 1975 not only assassinated him but 23 of his family members and close associates. Even his 10 year old son Russel’s life was not spared by the assassins. The only survivors were his two daughters, Sheikh Hasina - now the country’s Prime Minister - and her younger sister Sheikh Rehana, who were then away on a visit to Germany. In killing the father of the Nation, the conspirators ended a most glorious chapter in the history of Bangladesh but they could not end the great leader’s finest legacy- the rejuvenated Bengali nation. In a fitting tribute to his revered memory, the present government has declared August 15 as the national mourning day. On this day every year the people would be paying homage to the memory of a man who became a legend in his won lifetime. Bangabandhu lives in the heart of his people. Bangladesh and Bangabandhu are one and inseparable. Bangladesh was Bangabandhu Sheikh Mujibur Rahman’s vision and he fought and died for it.

 

My practical experience, some of new leaders of BNP (retired amla) wants to be leader. They want to show something to Khaleda Zia in strike period. Want to be talk of the day as like Sadek Hossain Khoka. Khoka hold liquid tomato pack with him and blasted in due time while police caught him on the streets. Remember people? Shamsher Mobin Choudhury Beer Bikram Freedom fighter, I salute for his contribution, but I enjoyed his acting on strike period with police SI. He want to be arrested then news will be like this “Beer Bikram Shamsher Mobin Choudhury didn’t relief from the police tortured.

Good attitude but no need to do this simple acting for growing the attraction of Khaleda. Next time he will be foreign Minister if BNP comes to the power.

 

BANGABANDHU SHEIKH MUJIBUR RAHMAN

The life of Bangabandhu Sheikh Mujibur Rahman is the saga of a great leader turning peoplepower into an armed struggle that liberated a nation and created the world’s ninth most populous state. The birth of the sovereign state of Bangladesh in December 1971, after a heroic war of nine months against the Pakistani colonial rule, was the triumph of his faith in the destiny of his people. Sheikh Mujib, endearingly called Bangabandhu or friend of Bangladesh, rose from the people, molded their hopes and aspirations into a dream and staked his life in the long battle for making it real. He was a true democrat, and he employed in his struggle for securing justice and fairplay for the Bengalees only democratic and constitutional weapons until the last moment. It is no accident of history that in an age of military coup d’etat and ‘strong men’, Sheikh Mujib attained power through elections and mass movement and that in an age of decline of democracy he firmly established democracy in one of the least developed countries of Asia.

Sheikh Mujib was born on 17 March 1920 in a middle class family at Tungipara in Gopalganj district. Standing 5 feet 11 inches, he was taller than the average Bengalee. Nothing pleased him more than being close to the masses, knowing their joys and sorrows and being part of their travails and triumphs. He spoke their soft language but in articulating their sentiments his voice was powerful and resonant. He had not been educated abroad, nor did he learn the art of hiding feelings behind sophistry; yet he was loved as much by the urban educated as the common masses of the villages. He inspired the intelligentsia and the working class alike. He did not, however, climb to leadership overnight.

Early Political Life: His political life began as an humble worker while he was still a student. He was fortunate to come in early contact with such towering personalities as Hussain Shaheed Suhrawardy and A K Fazlul Huq, both charismatic Chief Ministers of undivided Bengal. Adolescent Mujib grew up under the gathering gloom of stormy politics as the aging British raj in India was falling apart and the Second World War was violently rocking the continents. He witnessed the ravages of the war and the stark realities of the great famine of 1943 in which about five million people lost their lives. The tragic plight of the people under colonial rule turned young Mujib into a rebel.

This was also the time when he saw the legendary revolutionary Netaji Subhas Chandra Bose challenging the British raj. Also about this time he came to know the works of Bernard Shaw, Karl Marx, Rabindranath Tagore and rebel poet Kazi Nazrul Islam. Soon after the partition of India in 1947 it was felt that the creation of Pakistan with its two wings separated by a physical distance of about 1,200 miles was a geographical monstrosity. The economic, political, cultural and linguistic characters of the two wings were also different. Keeping the two wings together under the forced bonds of a single state structure in the name of religious nationalism would merely result in a rigid political control and economic exploitation of the eastern wing by the all-powerful western wing which controlled the country’s capital and its economic and military might.

Early Movement: In 1948 a movement was initiated to make Bengali one of the state languages of Pakistan. This can be termed the first stirrings of the movement for an independent Bangladesh. The demand for cultural freedom gradually led to the demand for national independence. During that language movement Sheikh Mujib was arrested and sent to jail. During the blood-drenched language movement in 1952 he was again arrested and this time he provided inspiring leadership of the movement from inside the jail.

In 1954 Sheikh Mujib was elected a member of the then East Pakistan Assembly. He joined A K Fazlul Huq’s United Front government as the youngest minister. The ruling clique of Pakistan soon dissolved this government and Shiekh Mujib was once again thrown into prison. In 1955 he was elected a member of the Pakistan Constituent Assembly and was again made a minister when the Awami League formed the provincial government in 1956. Soon after General Ayub Khan staged a military coup in Pakistan in 1958, Sheikh Mujib was arrested once again and a number of cases were instituted against him. He was released after 14 months in prison but was re-arrested in February 1962. In fact, he spent the best part of his youth behind the prison bars.

Supreme Test: March 7, 1971 was a day of supreme test in his life. Nearly two million freedom loving people assembled at the Ramna Race Course Maidan, later renamed Suhrawardy Uddyan, on that day to hear their leader’s command for the battle for liberation. The Pakistani military junta was also waiting to trap him and to shoot down the people on the plea of suppressing a revolt against the state. Sheikh Mujib spoke in a thundering voice but in a masterly well-calculated restrained language. His historic declaration in the meeting was: "Our struggle this time is for freedom. Our struggle this time is for independence." To deny the Pakistani military an excuse for a crackdown, he took care to put forward proposals for a solution of the crisis in a constitutional way and kept the door open for negotiations.

The crackdown, however, did come on March 25 when the junta arrested Sheikh Mujib for the last time and whisked him away to West Pakistan for confinement for the entire duration of the liberation war. In the name of suppressing a rebellion the Pakistani military let loose hell on the unarmed civilians throughout Bangladesh and perpetrated a genocide killing no less than three million men, women and children, raping women in hundreds of thousands and destroying property worth billions of taka. Before their ignominious defeat and surrender they, with the help of their local collaborators, killed a large number of intellectuals, university professors, writers, doctors, journalists, engineers and eminent persons of other professions. In pursuing a scorch-earth policy they virtually destroyed the whole of the country’s infrastructure. But they could not destroy the indomitable spirit of the freedom fighters nor could they silence the thundering voice of the leader. Tape recordings of Bangabandhu Sheikh Mujib’s 7th March speech kept on inspiring his followers throughout the war.

Return and Reconstruction: Forced by international pressure and the imperatives of its own domestic predicament, Pakistan was obliged to release Sheikh Mujib from its jail soon after the liberation of Bangladesh and on 10 January 1972 the great leader returned to his beloved land and his admiring nation.

But as he saw the plight of the country his heart bled and he knew that there would be no moment of rest for him. Almost the entire nation including about ten million people returning from their refuge in India had to be rehabilitated, the shattered economy needed to be put back on the rail, the infrastructure had to be rebuilt, millions had to be saved from starvation and law and order had to be restored. Simultaneously, a new constitution had to be framed, a new parliament had to be elected and democratic institutions had to be put in place. Any ordinary mortal would break down under the pressure of such formidable tasks that needed to be addressed on top priority basis. Although simple at heart, Sheikh Mujib was a man of cool nerves and of great strength of mind. Under his charismatic leadership the country soon began moving on to the road to progress and the people found their long-cherished hopes and aspirations being gradually realized.

Assassination: But at this critical juncture, his life was cut short by a group of anti-liberation reactionary forces who in a pre-dawn move on 15 August 1975 not only assassinated him but 23 of his family members and close associates. Even his 10 year old son Russel’s life was not spared by the assassins. The only survivors were his two daughters, Sheikh Hasina - now the country’s Prime Minister - and her younger sister Sheikh Rehana, who were then away on a visit to Germany. In killing the father of the Nation, the conspirators ended a most glorious chapter in the history of Bangladesh but they could not end the great leader’s finest legacy- the rejuvenated Bengali nation. In a fitting tribute to his revered memory, the present government has declared August 15 as the national mourning day. On this day every year the people would be paying homage to the memory of a man who became a legend in his won lifetime. Bangabandhu lives in the heart of his people. Bangladesh and Bangabandhu are one and inseparable. Bangladesh was Bangabandhu Sheikh Mujibur Rahman’s vision and he fought and died for it.

 

My practical experience, some of new leaders of BNP (retired amla) wants to be leader. They want to show something to Khaleda Zia in strike period. Want to be talk of the day as like Sadek Hossain Khoka. Khoka hold liquid tomato pack with him and blasted in due time while police caught him on the streets. Remember people? Shamsher Mobin Choudhury Beer Bikram Freedom fighter, I salute for his contribution, but I enjoyed his acting on strike period with police SI. He want to be arrested then news will be like this “Beer Bikram Shamsher Mobin Choudhury didn’t relief from the police tortured.

Good attitude but no need to do this simple acting for growing the attraction of Khaleda. Next time he will be foreign Minister if BNP comes to the power.

 

BANGABANDHU SHEIKH MUJIBUR RAHMAN

The life of Bangabandhu Sheikh Mujibur Rahman is the saga of a great leader turning peoplepower into an armed struggle that liberated a nation and created the world’s ninth most populous state. The birth of the sovereign state of Bangladesh in December 1971, after a heroic war of nine months against the Pakistani colonial rule, was the triumph of his faith in the destiny of his people. Sheikh Mujib, endearingly called Bangabandhu or friend of Bangladesh, rose from the people, molded their hopes and aspirations into a dream and staked his life in the long battle for making it real. He was a true democrat, and he employed in his struggle for securing justice and fairplay for the Bengalees only democratic and constitutional weapons until the last moment. It is no accident of history that in an age of military coup d’etat and ‘strong men’, Sheikh Mujib attained power through elections and mass movement and that in an age of decline of democracy he firmly established democracy in one of the least developed countries of Asia.

Sheikh Mujib was born on 17 March 1920 in a middle class family at Tungipara in Gopalganj district. Standing 5 feet 11 inches, he was taller than the average Bengalee. Nothing pleased him more than being close to the masses, knowing their joys and sorrows and being part of their travails and triumphs. He spoke their soft language but in articulating their sentiments his voice was powerful and resonant. He had not been educated abroad, nor did he learn the art of hiding feelings behind sophistry; yet he was loved as much by the urban educated as the common masses of the villages. He inspired the intelligentsia and the working class alike. He did not, however, climb to leadership overnight.

Early Political Life: His political life began as an humble worker while he was still a student. He was fortunate to come in early contact with such towering personalities as Hussain Shaheed Suhrawardy and A K Fazlul Huq, both charismatic Chief Ministers of undivided Bengal. Adolescent Mujib grew up under the gathering gloom of stormy politics as the aging British raj in India was falling apart and the Second World War was violently rocking the continents. He witnessed the ravages of the war and the stark realities of the great famine of 1943 in which about five million people lost their lives. The tragic plight of the people under colonial rule turned young Mujib into a rebel.

This was also the time when he saw the legendary revolutionary Netaji Subhas Chandra Bose challenging the British raj. Also about this time he came to know the works of Bernard Shaw, Karl Marx, Rabindranath Tagore and rebel poet Kazi Nazrul Islam. Soon after the partition of India in 1947 it was felt that the creation of Pakistan with its two wings separated by a physical distance of about 1,200 miles was a geographical monstrosity. The economic, political, cultural and linguistic characters of the two wings were also different. Keeping the two wings together under the forced bonds of a single state structure in the name of religious nationalism would merely result in a rigid political control and economic exploitation of the eastern wing by the all-powerful western wing which controlled the country’s capital and its economic and military might.

Early Movement: In 1948 a movement was initiated to make Bengali one of the state languages of Pakistan. This can be termed the first stirrings of the movement for an independent Bangladesh. The demand for cultural freedom gradually led to the demand for national independence. During that language movement Sheikh Mujib was arrested and sent to jail. During the blood-drenched language movement in 1952 he was again arrested and this time he provided inspiring leadership of the movement from inside the jail.

In 1954 Sheikh Mujib was elected a member of the then East Pakistan Assembly. He joined A K Fazlul Huq’s United Front government as the youngest minister. The ruling clique of Pakistan soon dissolved this government and Shiekh Mujib was once again thrown into prison. In 1955 he was elected a member of the Pakistan Constituent Assembly and was again made a minister when the Awami League formed the provincial government in 1956. Soon after General Ayub Khan staged a military coup in Pakistan in 1958, Sheikh Mujib was arrested once again and a number of cases were instituted against him. He was released after 14 months in prison but was re-arrested in February 1962. In fact, he spent the best part of his youth behind the prison bars.

Supreme Test: March 7, 1971 was a day of supreme test in his life. Nearly two million freedom loving people assembled at the Ramna Race Course Maidan, later renamed Suhrawardy Uddyan, on that day to hear their leader’s command for the battle for liberation. The Pakistani military junta was also waiting to trap him and to shoot down the people on the plea of suppressing a revolt against the state. Sheikh Mujib spoke in a thundering voice but in a masterly well-calculated restrained language. His historic declaration in the meeting was: "Our struggle this time is for freedom. Our struggle this time is for independence." To deny the Pakistani military an excuse for a crackdown, he took care to put forward proposals for a solution of the crisis in a constitutional way and kept the door open for negotiations.

The crackdown, however, did come on March 25 when the junta arrested Sheikh Mujib for the last time and whisked him away to West Pakistan for confinement for the entire duration of the liberation war. In the name of suppressing a rebellion the Pakistani military let loose hell on the unarmed civilians throughout Bangladesh and perpetrated a genocide killing no less than three million men, women and children, raping women in hundreds of thousands and destroying property worth billions of taka. Before their ignominious defeat and surrender they, with the help of their local collaborators, killed a large number of intellectuals, university professors, writers, doctors, journalists, engineers and eminent persons of other professions. In pursuing a scorch-earth policy they virtually destroyed the whole of the country’s infrastructure. But they could not destroy the indomitable spirit of the freedom fighters nor could they silence the thundering voice of the leader. Tape recordings of Bangabandhu Sheikh Mujib’s 7th March speech kept on inspiring his followers throughout the war.

Return and Reconstruction: Forced by international pressure and the imperatives of its own domestic predicament, Pakistan was obliged to release Sheikh Mujib from its jail soon after the liberation of Bangladesh and on 10 January 1972 the great leader returned to his beloved land and his admiring nation.

But as he saw the plight of the country his heart bled and he knew that there would be no moment of rest for him. Almost the entire nation including about ten million people returning from their refuge in India had to be rehabilitated, the shattered economy needed to be put back on the rail, the infrastructure had to be rebuilt, millions had to be saved from starvation and law and order had to be restored. Simultaneously, a new constitution had to be framed, a new parliament had to be elected and democratic institutions had to be put in place. Any ordinary mortal would break down under the pressure of such formidable tasks that needed to be addressed on top priority basis. Although simple at heart, Sheikh Mujib was a man of cool nerves and of great strength of mind. Under his charismatic leadership the country soon began moving on to the road to progress and the people found their long-cherished hopes and aspirations being gradually realized.

Assassination: But at this critical juncture, his life was cut short by a group of anti-liberation reactionary forces who in a pre-dawn move on 15 August 1975 not only assassinated him but 23 of his family members and close associates. Even his 10 year old son Russel’s life was not spared by the assassins. The only survivors were his two daughters, Sheikh Hasina - now the country’s Prime Minister - and her younger sister Sheikh Rehana, who were then away on a visit to Germany. In killing the father of the Nation, the conspirators ended a most glorious chapter in the history of Bangladesh but they could not end the great leader’s finest legacy- the rejuvenated Bengali nation. In a fitting tribute to his revered memory, the present government has declared August 15 as the national mourning day. On this day every year the people would be paying homage to the memory of a man who became a legend in his won lifetime. Bangabandhu lives in the heart of his people. Bangladesh and Bangabandhu are one and inseparable. Bangladesh was Bangabandhu Sheikh Mujibur Rahman’s vision and he fought and died for it.

 

My practical experience, some of new leaders of BNP (retired amla) wants to be leader. They want to show something to Khaleda Zia in strike period. Want to be talk of the day as like Sadek Hossain Khoka. Khoka hold liquid tomato pack with him and blasted in due time while police caught him on the streets. Remember people? Shamsher Mobin Choudhury Beer Bikram Freedom fighter, I salute for his contribution, but I enjoyed his acting on strike period with police SI. He want to be arrested then news will be like this “Beer Bikram Shamsher Mobin Choudhury didn’t relief from the police tortured.

Good attitude but no need to do this simple acting for growing the attraction of Khaleda. Next time he will be foreign Minister if BNP comes to the power.

 

Recollection of the Indian Freedom Struggle and formation of the Indian National Army by Netaji Subhash Chandra Bose

BANGABANDHU SHEIKH MUJIBUR RAHMAN

The life of Bangabandhu Sheikh Mujibur Rahman is the saga of a great leader turning peoplepower into an armed struggle that liberated a nation and created the world’s ninth most populous state. The birth of the sovereign state of Bangladesh in December 1971, after a heroic war of nine months against the Pakistani colonial rule, was the triumph of his faith in the destiny of his people. Sheikh Mujib, endearingly called Bangabandhu or friend of Bangladesh, rose from the people, molded their hopes and aspirations into a dream and staked his life in the long battle for making it real. He was a true democrat, and he employed in his struggle for securing justice and fairplay for the Bengalees only democratic and constitutional weapons until the last moment. It is no accident of history that in an age of military coup d’etat and ‘strong men’, Sheikh Mujib attained power through elections and mass movement and that in an age of decline of democracy he firmly established democracy in one of the least developed countries of Asia.

Sheikh Mujib was born on 17 March 1920 in a middle class family at Tungipara in Gopalganj district. Standing 5 feet 11 inches, he was taller than the average Bengalee. Nothing pleased him more than being close to the masses, knowing their joys and sorrows and being part of their travails and triumphs. He spoke their soft language but in articulating their sentiments his voice was powerful and resonant. He had not been educated abroad, nor did he learn the art of hiding feelings behind sophistry; yet he was loved as much by the urban educated as the common masses of the villages. He inspired the intelligentsia and the working class alike. He did not, however, climb to leadership overnight.

Early Political Life: His political life began as an humble worker while he was still a student. He was fortunate to come in early contact with such towering personalities as Hussain Shaheed Suhrawardy and A K Fazlul Huq, both charismatic Chief Ministers of undivided Bengal. Adolescent Mujib grew up under the gathering gloom of stormy politics as the aging British raj in India was falling apart and the Second World War was violently rocking the continents. He witnessed the ravages of the war and the stark realities of the great famine of 1943 in which about five million people lost their lives. The tragic plight of the people under colonial rule turned young Mujib into a rebel.

This was also the time when he saw the legendary revolutionary Netaji Subhas Chandra Bose challenging the British raj. Also about this time he came to know the works of Bernard Shaw, Karl Marx, Rabindranath Tagore and rebel poet Kazi Nazrul Islam. Soon after the partition of India in 1947 it was felt that the creation of Pakistan with its two wings separated by a physical distance of about 1,200 miles was a geographical monstrosity. The economic, political, cultural and linguistic characters of the two wings were also different. Keeping the two wings together under the forced bonds of a single state structure in the name of religious nationalism would merely result in a rigid political control and economic exploitation of the eastern wing by the all-powerful western wing which controlled the country’s capital and its economic and military might.

Early Movement: In 1948 a movement was initiated to make Bengali one of the state languages of Pakistan. This can be termed the first stirrings of the movement for an independent Bangladesh. The demand for cultural freedom gradually led to the demand for national independence. During that language movement Sheikh Mujib was arrested and sent to jail. During the blood-drenched language movement in 1952 he was again arrested and this time he provided inspiring leadership of the movement from inside the jail.

In 1954 Sheikh Mujib was elected a member of the then East Pakistan Assembly. He joined A K Fazlul Huq’s United Front government as the youngest minister. The ruling clique of Pakistan soon dissolved this government and Shiekh Mujib was once again thrown into prison. In 1955 he was elected a member of the Pakistan Constituent Assembly and was again made a minister when the Awami League formed the provincial government in 1956. Soon after General Ayub Khan staged a military coup in Pakistan in 1958, Sheikh Mujib was arrested once again and a number of cases were instituted against him. He was released after 14 months in prison but was re-arrested in February 1962. In fact, he spent the best part of his youth behind the prison bars.

Supreme Test: March 7, 1971 was a day of supreme test in his life. Nearly two million freedom loving people assembled at the Ramna Race Course Maidan, later renamed Suhrawardy Uddyan, on that day to hear their leader’s command for the battle for liberation. The Pakistani military junta was also waiting to trap him and to shoot down the people on the plea of suppressing a revolt against the state. Sheikh Mujib spoke in a thundering voice but in a masterly well-calculated restrained language. His historic declaration in the meeting was: "Our struggle this time is for freedom. Our struggle this time is for independence." To deny the Pakistani military an excuse for a crackdown, he took care to put forward proposals for a solution of the crisis in a constitutional way and kept the door open for negotiations.

The crackdown, however, did come on March 25 when the junta arrested Sheikh Mujib for the last time and whisked him away to West Pakistan for confinement for the entire duration of the liberation war. In the name of suppressing a rebellion the Pakistani military let loose hell on the unarmed civilians throughout Bangladesh and perpetrated a genocide killing no less than three million men, women and children, raping women in hundreds of thousands and destroying property worth billions of taka. Before their ignominious defeat and surrender they, with the help of their local collaborators, killed a large number of intellectuals, university professors, writers, doctors, journalists, engineers and eminent persons of other professions. In pursuing a scorch-earth policy they virtually destroyed the whole of the country’s infrastructure. But they could not destroy the indomitable spirit of the freedom fighters nor could they silence the thundering voice of the leader. Tape recordings of Bangabandhu Sheikh Mujib’s 7th March speech kept on inspiring his followers throughout the war.

Return and Reconstruction: Forced by international pressure and the imperatives of its own domestic predicament, Pakistan was obliged to release Sheikh Mujib from its jail soon after the liberation of Bangladesh and on 10 January 1972 the great leader returned to his beloved land and his admiring nation.

But as he saw the plight of the country his heart bled and he knew that there would be no moment of rest for him. Almost the entire nation including about ten million people returning from their refuge in India had to be rehabilitated, the shattered economy needed to be put back on the rail, the infrastructure had to be rebuilt, millions had to be saved from starvation and law and order had to be restored. Simultaneously, a new constitution had to be framed, a new parliament had to be elected and democratic institutions had to be put in place. Any ordinary mortal would break down under the pressure of such formidable tasks that needed to be addressed on top priority basis. Although simple at heart, Sheikh Mujib was a man of cool nerves and of great strength of mind. Under his charismatic leadership the country soon began moving on to the road to progress and the people found their long-cherished hopes and aspirations being gradually realized.

Assassination: But at this critical juncture, his life was cut short by a group of anti-liberation reactionary forces who in a pre-dawn move on 15 August 1975 not only assassinated him but 23 of his family members and close associates. Even his 10 year old son Russel’s life was not spared by the assassins. The only survivors were his two daughters, Sheikh Hasina - now the country’s Prime Minister - and her younger sister Sheikh Rehana, who were then away on a visit to Germany. In killing the father of the Nation, the conspirators ended a most glorious chapter in the history of Bangladesh but they could not end the great leader’s finest legacy- the rejuvenated Bengali nation. In a fitting tribute to his revered memory, the present government has declared August 15 as the national mourning day. On this day every year the people would be paying homage to the memory of a man who became a legend in his won lifetime. Bangabandhu lives in the heart of his people. Bangladesh and Bangabandhu are one and inseparable. Bangladesh was Bangabandhu Sheikh Mujibur Rahman’s vision and he fought and died for it.

 

My practical experience, some of new leaders of BNP (retired amla) wants to be leader. They want to show something to Khaleda Zia in strike period. Want to be talk of the day as like Sadek Hossain Khoka. Khoka hold liquid tomato pack with him and blasted in due time while police caught him on the streets. Remember people? Shamsher Mobin Choudhury Beer Bikram Freedom fighter, I salute for his contribution, but I enjoyed his acting on strike period with police SI. He want to be arrested then news will be like this “Beer Bikram Shamsher Mobin Choudhury didn’t relief from the police tortured.

Good attitude but no need to do this simple acting for growing the attraction of Khaleda. Next time he will be foreign Minister if BNP comes to the power.

 

BANGABANDHU SHEIKH MUJIBUR RAHMAN

The life of Bangabandhu Sheikh Mujibur Rahman is the saga of a great leader turning peoplepower into an armed struggle that liberated a nation and created the world’s ninth most populous state. The birth of the sovereign state of Bangladesh in December 1971, after a heroic war of nine months against the Pakistani colonial rule, was the triumph of his faith in the destiny of his people. Sheikh Mujib, endearingly called Bangabandhu or friend of Bangladesh, rose from the people, molded their hopes and aspirations into a dream and staked his life in the long battle for making it real. He was a true democrat, and he employed in his struggle for securing justice and fairplay for the Bengalees only democratic and constitutional weapons until the last moment. It is no accident of history that in an age of military coup d’etat and ‘strong men’, Sheikh Mujib attained power through elections and mass movement and that in an age of decline of democracy he firmly established democracy in one of the least developed countries of Asia.

Sheikh Mujib was born on 17 March 1920 in a middle class family at Tungipara in Gopalganj district. Standing 5 feet 11 inches, he was taller than the average Bengalee. Nothing pleased him more than being close to the masses, knowing their joys and sorrows and being part of their travails and triumphs. He spoke their soft language but in articulating their sentiments his voice was powerful and resonant. He had not been educated abroad, nor did he learn the art of hiding feelings behind sophistry; yet he was loved as much by the urban educated as the common masses of the villages. He inspired the intelligentsia and the working class alike. He did not, however, climb to leadership overnight.

Early Political Life: His political life began as an humble worker while he was still a student. He was fortunate to come in early contact with such towering personalities as Hussain Shaheed Suhrawardy and A K Fazlul Huq, both charismatic Chief Ministers of undivided Bengal. Adolescent Mujib grew up under the gathering gloom of stormy politics as the aging British raj in India was falling apart and the Second World War was violently rocking the continents. He witnessed the ravages of the war and the stark realities of the great famine of 1943 in which about five million people lost their lives. The tragic plight of the people under colonial rule turned young Mujib into a rebel.

This was also the time when he saw the legendary revolutionary Netaji Subhas Chandra Bose challenging the British raj. Also about this time he came to know the works of Bernard Shaw, Karl Marx, Rabindranath Tagore and rebel poet Kazi Nazrul Islam. Soon after the partition of India in 1947 it was felt that the creation of Pakistan with its two wings separated by a physical distance of about 1,200 miles was a geographical monstrosity. The economic, political, cultural and linguistic characters of the two wings were also different. Keeping the two wings together under the forced bonds of a single state structure in the name of religious nationalism would merely result in a rigid political control and economic exploitation of the eastern wing by the all-powerful western wing which controlled the country’s capital and its economic and military might.

Early Movement: In 1948 a movement was initiated to make Bengali one of the state languages of Pakistan. This can be termed the first stirrings of the movement for an independent Bangladesh. The demand for cultural freedom gradually led to the demand for national independence. During that language movement Sheikh Mujib was arrested and sent to jail. During the blood-drenched language movement in 1952 he was again arrested and this time he provided inspiring leadership of the movement from inside the jail.

In 1954 Sheikh Mujib was elected a member of the then East Pakistan Assembly. He joined A K Fazlul Huq’s United Front government as the youngest minister. The ruling clique of Pakistan soon dissolved this government and Shiekh Mujib was once again thrown into prison. In 1955 he was elected a member of the Pakistan Constituent Assembly and was again made a minister when the Awami League formed the provincial government in 1956. Soon after General Ayub Khan staged a military coup in Pakistan in 1958, Sheikh Mujib was arrested once again and a number of cases were instituted against him. He was released after 14 months in prison but was re-arrested in February 1962. In fact, he spent the best part of his youth behind the prison bars.

Supreme Test: March 7, 1971 was a day of supreme test in his life. Nearly two million freedom loving people assembled at the Ramna Race Course Maidan, later renamed Suhrawardy Uddyan, on that day to hear their leader’s command for the battle for liberation. The Pakistani military junta was also waiting to trap him and to shoot down the people on the plea of suppressing a revolt against the state. Sheikh Mujib spoke in a thundering voice but in a masterly well-calculated restrained language. His historic declaration in the meeting was: "Our struggle this time is for freedom. Our struggle this time is for independence." To deny the Pakistani military an excuse for a crackdown, he took care to put forward proposals for a solution of the crisis in a constitutional way and kept the door open for negotiations.

The crackdown, however, did come on March 25 when the junta arrested Sheikh Mujib for the last time and whisked him away to West Pakistan for confinement for the entire duration of the liberation war. In the name of suppressing a rebellion the Pakistani military let loose hell on the unarmed civilians throughout Bangladesh and perpetrated a genocide killing no less than three million men, women and children, raping women in hundreds of thousands and destroying property worth billions of taka. Before their ignominious defeat and surrender they, with the help of their local collaborators, killed a large number of intellectuals, university professors, writers, doctors, journalists, engineers and eminent persons of other professions. In pursuing a scorch-earth policy they virtually destroyed the whole of the country’s infrastructure. But they could not destroy the indomitable spirit of the freedom fighters nor could they silence the thundering voice of the leader. Tape recordings of Bangabandhu Sheikh Mujib’s 7th March speech kept on inspiring his followers throughout the war.

Return and Reconstruction: Forced by international pressure and the imperatives of its own domestic predicament, Pakistan was obliged to release Sheikh Mujib from its jail soon after the liberation of Bangladesh and on 10 January 1972 the great leader returned to his beloved land and his admiring nation.

But as he saw the plight of the country his heart bled and he knew that there would be no moment of rest for him. Almost the entire nation including about ten million people returning from their refuge in India had to be rehabilitated, the shattered economy needed to be put back on the rail, the infrastructure had to be rebuilt, millions had to be saved from starvation and law and order had to be restored. Simultaneously, a new constitution had to be framed, a new parliament had to be elected and democratic institutions had to be put in place. Any ordinary mortal would break down under the pressure of such formidable tasks that needed to be addressed on top priority basis. Although simple at heart, Sheikh Mujib was a man of cool nerves and of great strength of mind. Under his charismatic leadership the country soon began moving on to the road to progress and the people found their long-cherished hopes and aspirations being gradually realized.

Assassination: But at this critical juncture, his life was cut short by a group of anti-liberation reactionary forces who in a pre-dawn move on 15 August 1975 not only assassinated him but 23 of his family members and close associates. Even his 10 year old son Russel’s life was not spared by the assassins. The only survivors were his two daughters, Sheikh Hasina - now the country’s Prime Minister - and her younger sister Sheikh Rehana, who were then away on a visit to Germany. In killing the father of the Nation, the conspirators ended a most glorious chapter in the history of Bangladesh but they could not end the great leader’s finest legacy- the rejuvenated Bengali nation. In a fitting tribute to his revered memory, the present government has declared August 15 as the national mourning day. On this day every year the people would be paying homage to the memory of a man who became a legend in his won lifetime. Bangabandhu lives in the heart of his people. Bangladesh and Bangabandhu are one and inseparable. Bangladesh was Bangabandhu Sheikh Mujibur Rahman’s vision and he fought and died for it.

 

My practical experience, some of new leaders of BNP (retired amla) wants to be leader. They want to show something to Khaleda Zia in strike period. Want to be talk of the day as like Sadek Hossain Khoka. Khoka hold liquid tomato pack with him and blasted in due time while police caught him on the streets. Remember people? Shamsher Mobin Choudhury Beer Bikram Freedom fighter, I salute for his contribution, but I enjoyed his acting on strike period with police SI. He want to be arrested then news will be like this “Beer Bikram Shamsher Mobin Choudhury didn’t relief from the police tortured.

Good attitude but no need to do this simple acting for growing the attraction of Khaleda. Next time he will be foreign Minister if BNP comes to the power.

 

Old Delhi (Hindi: पुरानी दिल्ली; Punjabi: ਪੁਰਾਣੀ ਦਿੱਲੀ; Urdu: پُرانی دِلّی‎; Purānī Dillī), is a walled city of Delhi, India, was founded as Shahjahanabad (Persian: شاه جهان آباد‎‎) by Mughal Emperor Shahjahan in 1639. It remained the capital of the Mughals until the end of the Mughal dynasty. It was once filled with mansions of nobles and members of the royal court, along with elegant mosques and gardens. Today, despite having become extremely crowded and dilapidated, it still serves as the symbolic heart of metropolitan Delhi.

 

HISTORY

The site of Shahjahanabad is north of earlier settlements of Delhi. Its southern part overlaps some of the area that was settled by the Tughlaqs in the 14th century when it was the seat of Delhi Sultanate. The sultanates ruled from Delhi between 1206 and 1526, when the last was replaced by the Mughal dynasty. The five dynasties were the Mamluk dynasty (1206–90), the Khalji dynasty (1290–1320), the Tughlaq dynasty (1320–1414), the Sayyid dynasty (1414–51), and the Lodi dynasty (1451–1526).

 

Delhi remained an important place for the Mughals, who built palaces and forts. Most importantly, it was Shah Jahan, who had the walled city built from 1638 to 1649, containing the Lal Qila and the Chandni Chowk. Daryaganj had the original cantonment of Delhi, after 1803, where a native regiment of Delhi garrison was stationed, which was later shifted to Ridge area. East of Daryaganj was Raj ghat Gate of the walled city, opening at Raj Ghat on Yamuna River. First wholesale market of Old Delhi opened as the hardware market in Chawri Bazaar in 1840, the next wholesale market was that of dry fruits, spices and herbs at Khari Baoli, opening in 1850. The Phool Mandi (Flower Market) of Daryaganj was established in 1869, and even today, despite serving a small geographical area, it is of great importance due to dense population.

 

After the fall of the Mughal Empire post 1857 revolt, the British Raj shifted the capital of India to a less volatile city, Calcutta, where it remained until 1911. After the announcement of the change, the British developed Lutyens' Delhi (in modern New Delhi) just south-west of Shahjahanabad. At this point, the older city started being called Old Delhi, as New Delhi became the seat of national government. It was formally inaugurated as such in 1931. Until the 1930s, few people ventured outside the walled city; thus in the following years, as the walled city got more and more congested, other areas around it were developed.

 

WALLS AND GATES

It is approximately shaped like a quarter cìrcle, with the Red Fort as the focal point. The old city was surrounded by a wall enclosing about 6.1 km2, with 14 gates:

 

- Nigambodh Gate: northeast, leading to historic Nigambodh Ghat on the Yamuna River

- Kashmiri Gate: north

- Mori Gate: north

- Kabuli gate: west

- Lahori gate: west close to the Sadar Railway station, Railway Colony, including the tomb of Syed Abdul Rehman Jilani Dehlvi.

- Ajmeri Gate: southeast, leading to Ghaziuddin Khan's Madrassa and Connaught Place, a focal point in New Delhi.

- Turkman Gate: southeast, close to some pre-Shahjahan remains which got enclosed within the walls, including the tomb of Hazrat Shah Turkman Bayabani.

- Delhi Gate: south leading to Feroz Shah Kotla and what was then older habitation of Delhi.

 

The surrounding walls, 3.7 m wide and 7.9 m tall, originally of mud, were replaced by red stone in 1657. In the Mughal period, the gates were kept locked at night. The walls have now largely disappeared, but most of the gates are still present. The township of old Delhi is still identifiable in a satellite image because of the density of houses.

The famous Khooni Darwaza, south of Delhi Gate and just outside the walled city, was originally constructed by Sher Shah Suri.

Streets and neighbourhoods

 

The main street, now termed Chandni Chowk, runs from the Red Fort to Fatehpuri Masjid. Originally a canal ran through the middle of the street.

 

North of the street, there is the mansion of Begum Samru, now called Bhagirath Palace. South is the street is Dariba Kalan, a dense residential area, beyond which is Jama Masjid. Daryaganj is a section that used to border the river at Rajghat and Zeenat-ul-Masajid.

 

The Urdu language emerged from the Urdu Bazaar section of Old Delhi. The Din Dunia magazine and various other Urdu publications are the reason of this language staying alive.

 

MAIN ARTERIES

- Netaji Subhash Marg/Bahadur Shah Zafar Marg leading to India Gate (north and south)

- Chandni Chowk/Khari Bawli Road (east and west)

 

Old Delhi is approximately bounded by these modern roads:

 

- Gokhle Marg (south)

- Mahatma Gandhi Marg road (east)

- Shraddhananda Rd (west)

- Jawaharlal Nehru Marg (south)

 

In 1876, Carr Stephen described the city as follows:

 

Of the two streets described by François Bernier, the longer extended from the Lahore Gate of the city to the Lahore Gate of the citadel, and the other from the Delhi Gate of the city to the Lahore Gate of the fort. Both these streets were divided into several sections, each of which was known by a different name.

 

The section between the Lahore Gate of the fort and the entrance of the street called the Dariba, known as the Khuni Darwazah, was called the Urdu or the Military Bazaar; owing, very probably, to the circumstances of a portion of the local garrison having been once quartered about the place. Between the Khuni Darwazah and the present Kotwali, or the Head Police Station of the city, the street has the name of Phul ka Mandi or the flower market. The houses in front of the Kotwali were built at a short distance from the line of the rest of the houses in the street, so as to form a square.

 

Between the Kotwali and the gate known as the Taraiah, was the Jauhari or the Jewellers' Bazaar; between the Taraiah and the neighbourhood known as Asharfi ka Katra, was, par excellence, the Chandni Chauk. There was a tank in the centre of the Chauk the site of which is now occupied by the Municipal Clock Tower, and beyond this to the Fatehpuri Masjid was the Fatehpuri Bazaar. The houses round Chandni Chauk were of the same height, and were ornamented with arched doors and painted verandahs. To the north and south of the square there were two gate-ways, the former leading to the Sarai of Jehan Ara Begum, and the latter to one of the most thickly populated quarters of the city. Round the tank the ground was literally covered with vegetable, fruit, and sweetmeat stalls. In the course of time the whole of this long street came to be known as the Chandni Chauk.

 

This grand street was laid out by Jahanara Begam, daughter of Shah Jahan. From the Lahore Gate of the fort to the end of the Chandni Chauk the street was about 40 yards wide and 1,520 yards long. Through the centre of this street ran the canal of 'Ali Mardan, shaded on both sides by trees. On the eastern end of the Chandni Chauk stands the Lahore Gate of the Fort, and on the opposite end the handsome mosque of Fatehpuri Begam).

 

The clock tower no longer exists, although the locationn is still called Ghantaghar. The Sarai of Jehan Ara Begum has been replaced by the city hall. The kotwali is now adjacent to Gurdwara Sis Ganj Sahib.

 

HISTORICAL SPOTS

Many of the historical attractions are in the Chandni Chowk area and the Red Fort. In addition, Old Delhi also has:

 

- Ghalib ki Haveli that is in Ballimaran is famous for Mirza Asadullah Khan Ghalib, the renowned Urdu and Persian poet.

- Gali Qasim Jan that is in Ballimaran is famous for Mirza Ghalib's haveli, and that of Hakim Ajmal Khan

- Razia Sultana's (Delhi's only female ruler before Indira Gandhi) tomb near Kalan Masjid}

- Jama Masjid, India's largest mosque

- Fatehpuri Masjid

- Khari Baoli, Asia's biggest spice market

- Zinat-ul Masjid, Daryaganj built in 1710 by one of Aurangzeb's daughters

- Rajghat, Mahatma Gandhi's

- St. James Church (near Kashmiri Gate) built in 1836, Delhi's oldest church, built by Col. James Skinner.

 

SOME OF THE HISTORICAL MANSIONS

- Begum Samru's Palace of 1806 now called Bhagirath Palace.

- Naughara mansions in Kinari Bazaar, 18th century Jain mansions.

- Khazanchi haveli

- Haveli Sharif Manzil that is in Ballimaran is famous for its Aristocratic Hakims and their Unani practice, and that of Hakim Ajmal Khan

- Haveli of Mirza Ghalib, Gali Qasim Jan that is in Ballimaran

- Chunnamal haveli, Katra Neel

- Haveli of Zeenat Mahal, Lal Kuan Bazar

- Haksar Haveli, Bazar Sitaram, where Jawaharlal Nehru was married in 1916 to Kamla Nehru.

- Haveli Naharwali, Kucha Sadullah Khan, where Pervez Musharraf, former president of Pakistan was born

- Kucha Chelan (Kucha Chehle Ameeran), where the Persian descent inhabited

  

OLD DELHI CUISINE

Old Delhi is well known for its cuisine. There area in and around Jama Masjid and Lal Kuan are predominantly Muslim. Hence the cuisine here is more meat dominant Mughlai cuisine. The area in and around Chandni Chowk is predominantly Jain and Baniya communities. Hence the food is strictly vegetarian and in a lot of cases made without onion and garlic. The famous Gali Paranthe Wali and Ghantewala halwai are also situated here.

 

Old Delhi is also famous for its street food. Chandni Chowk and Chawri Bazaar areas have many street joints that sell spicy chaat (tangy and spicy snacks).

 

WIKIPEDIA

BANGABANDHU SHEIKH MUJIBUR RAHMAN

The life of Bangabandhu Sheikh Mujibur Rahman is the saga of a great leader turning peoplepower into an armed struggle that liberated a nation and created the world’s ninth most populous state. The birth of the sovereign state of Bangladesh in December 1971, after a heroic war of nine months against the Pakistani colonial rule, was the triumph of his faith in the destiny of his people. Sheikh Mujib, endearingly called Bangabandhu or friend of Bangladesh, rose from the people, molded their hopes and aspirations into a dream and staked his life in the long battle for making it real. He was a true democrat, and he employed in his struggle for securing justice and fairplay for the Bengalees only democratic and constitutional weapons until the last moment. It is no accident of history that in an age of military coup d’etat and ‘strong men’, Sheikh Mujib attained power through elections and mass movement and that in an age of decline of democracy he firmly established democracy in one of the least developed countries of Asia.

Sheikh Mujib was born on 17 March 1920 in a middle class family at Tungipara in Gopalganj district. Standing 5 feet 11 inches, he was taller than the average Bengalee. Nothing pleased him more than being close to the masses, knowing their joys and sorrows and being part of their travails and triumphs. He spoke their soft language but in articulating their sentiments his voice was powerful and resonant. He had not been educated abroad, nor did he learn the art of hiding feelings behind sophistry; yet he was loved as much by the urban educated as the common masses of the villages. He inspired the intelligentsia and the working class alike. He did not, however, climb to leadership overnight.

Early Political Life: His political life began as an humble worker while he was still a student. He was fortunate to come in early contact with such towering personalities as Hussain Shaheed Suhrawardy and A K Fazlul Huq, both charismatic Chief Ministers of undivided Bengal. Adolescent Mujib grew up under the gathering gloom of stormy politics as the aging British raj in India was falling apart and the Second World War was violently rocking the continents. He witnessed the ravages of the war and the stark realities of the great famine of 1943 in which about five million people lost their lives. The tragic plight of the people under colonial rule turned young Mujib into a rebel.

This was also the time when he saw the legendary revolutionary Netaji Subhas Chandra Bose challenging the British raj. Also about this time he came to know the works of Bernard Shaw, Karl Marx, Rabindranath Tagore and rebel poet Kazi Nazrul Islam. Soon after the partition of India in 1947 it was felt that the creation of Pakistan with its two wings separated by a physical distance of about 1,200 miles was a geographical monstrosity. The economic, political, cultural and linguistic characters of the two wings were also different. Keeping the two wings together under the forced bonds of a single state structure in the name of religious nationalism would merely result in a rigid political control and economic exploitation of the eastern wing by the all-powerful western wing which controlled the country’s capital and its economic and military might.

Early Movement: In 1948 a movement was initiated to make Bengali one of the state languages of Pakistan. This can be termed the first stirrings of the movement for an independent Bangladesh. The demand for cultural freedom gradually led to the demand for national independence. During that language movement Sheikh Mujib was arrested and sent to jail. During the blood-drenched language movement in 1952 he was again arrested and this time he provided inspiring leadership of the movement from inside the jail.

In 1954 Sheikh Mujib was elected a member of the then East Pakistan Assembly. He joined A K Fazlul Huq’s United Front government as the youngest minister. The ruling clique of Pakistan soon dissolved this government and Shiekh Mujib was once again thrown into prison. In 1955 he was elected a member of the Pakistan Constituent Assembly and was again made a minister when the Awami League formed the provincial government in 1956. Soon after General Ayub Khan staged a military coup in Pakistan in 1958, Sheikh Mujib was arrested once again and a number of cases were instituted against him. He was released after 14 months in prison but was re-arrested in February 1962. In fact, he spent the best part of his youth behind the prison bars.

Supreme Test: March 7, 1971 was a day of supreme test in his life. Nearly two million freedom loving people assembled at the Ramna Race Course Maidan, later renamed Suhrawardy Uddyan, on that day to hear their leader’s command for the battle for liberation. The Pakistani military junta was also waiting to trap him and to shoot down the people on the plea of suppressing a revolt against the state. Sheikh Mujib spoke in a thundering voice but in a masterly well-calculated restrained language. His historic declaration in the meeting was: "Our struggle this time is for freedom. Our struggle this time is for independence." To deny the Pakistani military an excuse for a crackdown, he took care to put forward proposals for a solution of the crisis in a constitutional way and kept the door open for negotiations.

The crackdown, however, did come on March 25 when the junta arrested Sheikh Mujib for the last time and whisked him away to West Pakistan for confinement for the entire duration of the liberation war. In the name of suppressing a rebellion the Pakistani military let loose hell on the unarmed civilians throughout Bangladesh and perpetrated a genocide killing no less than three million men, women and children, raping women in hundreds of thousands and destroying property worth billions of taka. Before their ignominious defeat and surrender they, with the help of their local collaborators, killed a large number of intellectuals, university professors, writers, doctors, journalists, engineers and eminent persons of other professions. In pursuing a scorch-earth policy they virtually destroyed the whole of the country’s infrastructure. But they could not destroy the indomitable spirit of the freedom fighters nor could they silence the thundering voice of the leader. Tape recordings of Bangabandhu Sheikh Mujib’s 7th March speech kept on inspiring his followers throughout the war.

Return and Reconstruction: Forced by international pressure and the imperatives of its own domestic predicament, Pakistan was obliged to release Sheikh Mujib from its jail soon after the liberation of Bangladesh and on 10 January 1972 the great leader returned to his beloved land and his admiring nation.

But as he saw the plight of the country his heart bled and he knew that there would be no moment of rest for him. Almost the entire nation including about ten million people returning from their refuge in India had to be rehabilitated, the shattered economy needed to be put back on the rail, the infrastructure had to be rebuilt, millions had to be saved from starvation and law and order had to be restored. Simultaneously, a new constitution had to be framed, a new parliament had to be elected and democratic institutions had to be put in place. Any ordinary mortal would break down under the pressure of such formidable tasks that needed to be addressed on top priority basis. Although simple at heart, Sheikh Mujib was a man of cool nerves and of great strength of mind. Under his charismatic leadership the country soon began moving on to the road to progress and the people found their long-cherished hopes and aspirations being gradually realized.

Assassination: But at this critical juncture, his life was cut short by a group of anti-liberation reactionary forces who in a pre-dawn move on 15 August 1975 not only assassinated him but 23 of his family members and close associates. Even his 10 year old son Russel’s life was not spared by the assassins. The only survivors were his two daughters, Sheikh Hasina - now the country’s Prime Minister - and her younger sister Sheikh Rehana, who were then away on a visit to Germany. In killing the father of the Nation, the conspirators ended a most glorious chapter in the history of Bangladesh but they could not end the great leader’s finest legacy- the rejuvenated Bengali nation. In a fitting tribute to his revered memory, the present government has declared August 15 as the national mourning day. On this day every year the people would be paying homage to the memory of a man who became a legend in his won lifetime. Bangabandhu lives in the heart of his people. Bangladesh and Bangabandhu are one and inseparable. Bangladesh was Bangabandhu Sheikh Mujibur Rahman’s vision and he fought and died for it.

 

My practical experience, some of new leaders of BNP (retired amla) wants to be leader. They want to show something to Khaleda Zia in strike period. Want to be talk of the day as like Sadek Hossain Khoka. Khoka hold liquid tomato pack with him and blasted in due time while police caught him on the streets. Remember people? Shamsher Mobin Choudhury Beer Bikram Freedom fighter, I salute for his contribution, but I enjoyed his acting on strike period with police SI. He want to be arrested then news will be like this “Beer Bikram Shamsher Mobin Choudhury didn’t relief from the police tortured.

Good attitude but no need to do this simple acting for growing the attraction of Khaleda. Next time he will be foreign Minister if BNP comes to the power.

 

BANGABANDHU SHEIKH MUJIBUR RAHMAN

The life of Bangabandhu Sheikh Mujibur Rahman is the saga of a great leader turning peoplepower into an armed struggle that liberated a nation and created the world’s ninth most populous state. The birth of the sovereign state of Bangladesh in December 1971, after a heroic war of nine months against the Pakistani colonial rule, was the triumph of his faith in the destiny of his people. Sheikh Mujib, endearingly called Bangabandhu or friend of Bangladesh, rose from the people, molded their hopes and aspirations into a dream and staked his life in the long battle for making it real. He was a true democrat, and he employed in his struggle for securing justice and fairplay for the Bengalees only democratic and constitutional weapons until the last moment. It is no accident of history that in an age of military coup d’etat and ‘strong men’, Sheikh Mujib attained power through elections and mass movement and that in an age of decline of democracy he firmly established democracy in one of the least developed countries of Asia.

Sheikh Mujib was born on 17 March 1920 in a middle class family at Tungipara in Gopalganj district. Standing 5 feet 11 inches, he was taller than the average Bengalee. Nothing pleased him more than being close to the masses, knowing their joys and sorrows and being part of their travails and triumphs. He spoke their soft language but in articulating their sentiments his voice was powerful and resonant. He had not been educated abroad, nor did he learn the art of hiding feelings behind sophistry; yet he was loved as much by the urban educated as the common masses of the villages. He inspired the intelligentsia and the working class alike. He did not, however, climb to leadership overnight.

Early Political Life: His political life began as an humble worker while he was still a student. He was fortunate to come in early contact with such towering personalities as Hussain Shaheed Suhrawardy and A K Fazlul Huq, both charismatic Chief Ministers of undivided Bengal. Adolescent Mujib grew up under the gathering gloom of stormy politics as the aging British raj in India was falling apart and the Second World War was violently rocking the continents. He witnessed the ravages of the war and the stark realities of the great famine of 1943 in which about five million people lost their lives. The tragic plight of the people under colonial rule turned young Mujib into a rebel.

This was also the time when he saw the legendary revolutionary Netaji Subhas Chandra Bose challenging the British raj. Also about this time he came to know the works of Bernard Shaw, Karl Marx, Rabindranath Tagore and rebel poet Kazi Nazrul Islam. Soon after the partition of India in 1947 it was felt that the creation of Pakistan with its two wings separated by a physical distance of about 1,200 miles was a geographical monstrosity. The economic, political, cultural and linguistic characters of the two wings were also different. Keeping the two wings together under the forced bonds of a single state structure in the name of religious nationalism would merely result in a rigid political control and economic exploitation of the eastern wing by the all-powerful western wing which controlled the country’s capital and its economic and military might.

Early Movement: In 1948 a movement was initiated to make Bengali one of the state languages of Pakistan. This can be termed the first stirrings of the movement for an independent Bangladesh. The demand for cultural freedom gradually led to the demand for national independence. During that language movement Sheikh Mujib was arrested and sent to jail. During the blood-drenched language movement in 1952 he was again arrested and this time he provided inspiring leadership of the movement from inside the jail.

In 1954 Sheikh Mujib was elected a member of the then East Pakistan Assembly. He joined A K Fazlul Huq’s United Front government as the youngest minister. The ruling clique of Pakistan soon dissolved this government and Shiekh Mujib was once again thrown into prison. In 1955 he was elected a member of the Pakistan Constituent Assembly and was again made a minister when the Awami League formed the provincial government in 1956. Soon after General Ayub Khan staged a military coup in Pakistan in 1958, Sheikh Mujib was arrested once again and a number of cases were instituted against him. He was released after 14 months in prison but was re-arrested in February 1962. In fact, he spent the best part of his youth behind the prison bars.

Supreme Test: March 7, 1971 was a day of supreme test in his life. Nearly two million freedom loving people assembled at the Ramna Race Course Maidan, later renamed Suhrawardy Uddyan, on that day to hear their leader’s command for the battle for liberation. The Pakistani military junta was also waiting to trap him and to shoot down the people on the plea of suppressing a revolt against the state. Sheikh Mujib spoke in a thundering voice but in a masterly well-calculated restrained language. His historic declaration in the meeting was: "Our struggle this time is for freedom. Our struggle this time is for independence." To deny the Pakistani military an excuse for a crackdown, he took care to put forward proposals for a solution of the crisis in a constitutional way and kept the door open for negotiations.

The crackdown, however, did come on March 25 when the junta arrested Sheikh Mujib for the last time and whisked him away to West Pakistan for confinement for the entire duration of the liberation war. In the name of suppressing a rebellion the Pakistani military let loose hell on the unarmed civilians throughout Bangladesh and perpetrated a genocide killing no less than three million men, women and children, raping women in hundreds of thousands and destroying property worth billions of taka. Before their ignominious defeat and surrender they, with the help of their local collaborators, killed a large number of intellectuals, university professors, writers, doctors, journalists, engineers and eminent persons of other professions. In pursuing a scorch-earth policy they virtually destroyed the whole of the country’s infrastructure. But they could not destroy the indomitable spirit of the freedom fighters nor could they silence the thundering voice of the leader. Tape recordings of Bangabandhu Sheikh Mujib’s 7th March speech kept on inspiring his followers throughout the war.

Return and Reconstruction: Forced by international pressure and the imperatives of its own domestic predicament, Pakistan was obliged to release Sheikh Mujib from its jail soon after the liberation of Bangladesh and on 10 January 1972 the great leader returned to his beloved land and his admiring nation.

But as he saw the plight of the country his heart bled and he knew that there would be no moment of rest for him. Almost the entire nation including about ten million people returning from their refuge in India had to be rehabilitated, the shattered economy needed to be put back on the rail, the infrastructure had to be rebuilt, millions had to be saved from starvation and law and order had to be restored. Simultaneously, a new constitution had to be framed, a new parliament had to be elected and democratic institutions had to be put in place. Any ordinary mortal would break down under the pressure of such formidable tasks that needed to be addressed on top priority basis. Although simple at heart, Sheikh Mujib was a man of cool nerves and of great strength of mind. Under his charismatic leadership the country soon began moving on to the road to progress and the people found their long-cherished hopes and aspirations being gradually realized.

Assassination: But at this critical juncture, his life was cut short by a group of anti-liberation reactionary forces who in a pre-dawn move on 15 August 1975 not only assassinated him but 23 of his family members and close associates. Even his 10 year old son Russel’s life was not spared by the assassins. The only survivors were his two daughters, Sheikh Hasina - now the country’s Prime Minister - and her younger sister Sheikh Rehana, who were then away on a visit to Germany. In killing the father of the Nation, the conspirators ended a most glorious chapter in the history of Bangladesh but they could not end the great leader’s finest legacy- the rejuvenated Bengali nation. In a fitting tribute to his revered memory, the present government has declared August 15 as the national mourning day. On this day every year the people would be paying homage to the memory of a man who became a legend in his won lifetime. Bangabandhu lives in the heart of his people. Bangladesh and Bangabandhu are one and inseparable. Bangladesh was Bangabandhu Sheikh Mujibur Rahman’s vision and he fought and died for it.

 

My practical experience, some of new leaders of BNP (retired amla) wants to be leader. They want to show something to Khaleda Zia in strike period. Want to be talk of the day as like Sadek Hossain Khoka. Khoka hold liquid tomato pack with him and blasted in due time while police caught him on the streets. Remember people? Shamsher Mobin Choudhury Beer Bikram Freedom fighter, I salute for his contribution, but I enjoyed his acting on strike period with police SI. He want to be arrested then news will be like this “Beer Bikram Shamsher Mobin Choudhury didn’t relief from the police tortured.

Good attitude but no need to do this simple acting for growing the attraction of Khaleda. Next time he will be foreign Minister if BNP comes to the power.

 

BANGABANDHU SHEIKH MUJIBUR RAHMAN

The life of Bangabandhu Sheikh Mujibur Rahman is the saga of a great leader turning peoplepower into an armed struggle that liberated a nation and created the world’s ninth most populous state. The birth of the sovereign state of Bangladesh in December 1971, after a heroic war of nine months against the Pakistani colonial rule, was the triumph of his faith in the destiny of his people. Sheikh Mujib, endearingly called Bangabandhu or friend of Bangladesh, rose from the people, molded their hopes and aspirations into a dream and staked his life in the long battle for making it real. He was a true democrat, and he employed in his struggle for securing justice and fairplay for the Bengalees only democratic and constitutional weapons until the last moment. It is no accident of history that in an age of military coup d’etat and ‘strong men’, Sheikh Mujib attained power through elections and mass movement and that in an age of decline of democracy he firmly established democracy in one of the least developed countries of Asia.

Sheikh Mujib was born on 17 March 1920 in a middle class family at Tungipara in Gopalganj district. Standing 5 feet 11 inches, he was taller than the average Bengalee. Nothing pleased him more than being close to the masses, knowing their joys and sorrows and being part of their travails and triumphs. He spoke their soft language but in articulating their sentiments his voice was powerful and resonant. He had not been educated abroad, nor did he learn the art of hiding feelings behind sophistry; yet he was loved as much by the urban educated as the common masses of the villages. He inspired the intelligentsia and the working class alike. He did not, however, climb to leadership overnight.

Early Political Life: His political life began as an humble worker while he was still a student. He was fortunate to come in early contact with such towering personalities as Hussain Shaheed Suhrawardy and A K Fazlul Huq, both charismatic Chief Ministers of undivided Bengal. Adolescent Mujib grew up under the gathering gloom of stormy politics as the aging British raj in India was falling apart and the Second World War was violently rocking the continents. He witnessed the ravages of the war and the stark realities of the great famine of 1943 in which about five million people lost their lives. The tragic plight of the people under colonial rule turned young Mujib into a rebel.

This was also the time when he saw the legendary revolutionary Netaji Subhas Chandra Bose challenging the British raj. Also about this time he came to know the works of Bernard Shaw, Karl Marx, Rabindranath Tagore and rebel poet Kazi Nazrul Islam. Soon after the partition of India in 1947 it was felt that the creation of Pakistan with its two wings separated by a physical distance of about 1,200 miles was a geographical monstrosity. The economic, political, cultural and linguistic characters of the two wings were also different. Keeping the two wings together under the forced bonds of a single state structure in the name of religious nationalism would merely result in a rigid political control and economic exploitation of the eastern wing by the all-powerful western wing which controlled the country’s capital and its economic and military might.

Early Movement: In 1948 a movement was initiated to make Bengali one of the state languages of Pakistan. This can be termed the first stirrings of the movement for an independent Bangladesh. The demand for cultural freedom gradually led to the demand for national independence. During that language movement Sheikh Mujib was arrested and sent to jail. During the blood-drenched language movement in 1952 he was again arrested and this time he provided inspiring leadership of the movement from inside the jail.

In 1954 Sheikh Mujib was elected a member of the then East Pakistan Assembly. He joined A K Fazlul Huq’s United Front government as the youngest minister. The ruling clique of Pakistan soon dissolved this government and Shiekh Mujib was once again thrown into prison. In 1955 he was elected a member of the Pakistan Constituent Assembly and was again made a minister when the Awami League formed the provincial government in 1956. Soon after General Ayub Khan staged a military coup in Pakistan in 1958, Sheikh Mujib was arrested once again and a number of cases were instituted against him. He was released after 14 months in prison but was re-arrested in February 1962. In fact, he spent the best part of his youth behind the prison bars.

Supreme Test: March 7, 1971 was a day of supreme test in his life. Nearly two million freedom loving people assembled at the Ramna Race Course Maidan, later renamed Suhrawardy Uddyan, on that day to hear their leader’s command for the battle for liberation. The Pakistani military junta was also waiting to trap him and to shoot down the people on the plea of suppressing a revolt against the state. Sheikh Mujib spoke in a thundering voice but in a masterly well-calculated restrained language. His historic declaration in the meeting was: "Our struggle this time is for freedom. Our struggle this time is for independence." To deny the Pakistani military an excuse for a crackdown, he took care to put forward proposals for a solution of the crisis in a constitutional way and kept the door open for negotiations.

The crackdown, however, did come on March 25 when the junta arrested Sheikh Mujib for the last time and whisked him away to West Pakistan for confinement for the entire duration of the liberation war. In the name of suppressing a rebellion the Pakistani military let loose hell on the unarmed civilians throughout Bangladesh and perpetrated a genocide killing no less than three million men, women and children, raping women in hundreds of thousands and destroying property worth billions of taka. Before their ignominious defeat and surrender they, with the help of their local collaborators, killed a large number of intellectuals, university professors, writers, doctors, journalists, engineers and eminent persons of other professions. In pursuing a scorch-earth policy they virtually destroyed the whole of the country’s infrastructure. But they could not destroy the indomitable spirit of the freedom fighters nor could they silence the thundering voice of the leader. Tape recordings of Bangabandhu Sheikh Mujib’s 7th March speech kept on inspiring his followers throughout the war.

Return and Reconstruction: Forced by international pressure and the imperatives of its own domestic predicament, Pakistan was obliged to release Sheikh Mujib from its jail soon after the liberation of Bangladesh and on 10 January 1972 the great leader returned to his beloved land and his admiring nation.

But as he saw the plight of the country his heart bled and he knew that there would be no moment of rest for him. Almost the entire nation including about ten million people returning from their refuge in India had to be rehabilitated, the shattered economy needed to be put back on the rail, the infrastructure had to be rebuilt, millions had to be saved from starvation and law and order had to be restored. Simultaneously, a new constitution had to be framed, a new parliament had to be elected and democratic institutions had to be put in place. Any ordinary mortal would break down under the pressure of such formidable tasks that needed to be addressed on top priority basis. Although simple at heart, Sheikh Mujib was a man of cool nerves and of great strength of mind. Under his charismatic leadership the country soon began moving on to the road to progress and the people found their long-cherished hopes and aspirations being gradually realized.

Assassination: But at this critical juncture, his life was cut short by a group of anti-liberation reactionary forces who in a pre-dawn move on 15 August 1975 not only assassinated him but 23 of his family members and close associates. Even his 10 year old son Russel’s life was not spared by the assassins. The only survivors were his two daughters, Sheikh Hasina - now the country’s Prime Minister - and her younger sister Sheikh Rehana, who were then away on a visit to Germany. In killing the father of the Nation, the conspirators ended a most glorious chapter in the history of Bangladesh but they could not end the great leader’s finest legacy- the rejuvenated Bengali nation. In a fitting tribute to his revered memory, the present government has declared August 15 as the national mourning day. On this day every year the people would be paying homage to the memory of a man who became a legend in his won lifetime. Bangabandhu lives in the heart of his people. Bangladesh and Bangabandhu are one and inseparable. Bangladesh was Bangabandhu Sheikh Mujibur Rahman’s vision and he fought and died for it.

 

My practical experience, some of new leaders of BNP (retired amla) wants to be leader. They want to show something to Khaleda Zia in strike period. Want to be talk of the day as like Sadek Hossain Khoka. Khoka hold liquid tomato pack with him and blasted in due time while police caught him on the streets. Remember people? Shamsher Mobin Choudhury Beer Bikram Freedom fighter, I salute for his contribution, but I enjoyed his acting on strike period with police SI. He want to be arrested then news will be like this “Beer Bikram Shamsher Mobin Choudhury didn’t relief from the police tortured.

Good attitude but no need to do this simple acting for growing the attraction of Khaleda. Next time he will be foreign Minister if BNP comes to the power.

 

BANGABANDHU SHEIKH MUJIBUR RAHMAN

The life of Bangabandhu Sheikh Mujibur Rahman is the saga of a great leader turning peoplepower into an armed struggle that liberated a nation and created the world’s ninth most populous state. The birth of the sovereign state of Bangladesh in December 1971, after a heroic war of nine months against the Pakistani colonial rule, was the triumph of his faith in the destiny of his people. Sheikh Mujib, endearingly called Bangabandhu or friend of Bangladesh, rose from the people, molded their hopes and aspirations into a dream and staked his life in the long battle for making it real. He was a true democrat, and he employed in his struggle for securing justice and fairplay for the Bengalees only democratic and constitutional weapons until the last moment. It is no accident of history that in an age of military coup d’etat and ‘strong men’, Sheikh Mujib attained power through elections and mass movement and that in an age of decline of democracy he firmly established democracy in one of the least developed countries of Asia.

Sheikh Mujib was born on 17 March 1920 in a middle class family at Tungipara in Gopalganj district. Standing 5 feet 11 inches, he was taller than the average Bengalee. Nothing pleased him more than being close to the masses, knowing their joys and sorrows and being part of their travails and triumphs. He spoke their soft language but in articulating their sentiments his voice was powerful and resonant. He had not been educated abroad, nor did he learn the art of hiding feelings behind sophistry; yet he was loved as much by the urban educated as the common masses of the villages. He inspired the intelligentsia and the working class alike. He did not, however, climb to leadership overnight.

Early Political Life: His political life began as an humble worker while he was still a student. He was fortunate to come in early contact with such towering personalities as Hussain Shaheed Suhrawardy and A K Fazlul Huq, both charismatic Chief Ministers of undivided Bengal. Adolescent Mujib grew up under the gathering gloom of stormy politics as the aging British raj in India was falling apart and the Second World War was violently rocking the continents. He witnessed the ravages of the war and the stark realities of the great famine of 1943 in which about five million people lost their lives. The tragic plight of the people under colonial rule turned young Mujib into a rebel.

This was also the time when he saw the legendary revolutionary Netaji Subhas Chandra Bose challenging the British raj. Also about this time he came to know the works of Bernard Shaw, Karl Marx, Rabindranath Tagore and rebel poet Kazi Nazrul Islam. Soon after the partition of India in 1947 it was felt that the creation of Pakistan with its two wings separated by a physical distance of about 1,200 miles was a geographical monstrosity. The economic, political, cultural and linguistic characters of the two wings were also different. Keeping the two wings together under the forced bonds of a single state structure in the name of religious nationalism would merely result in a rigid political control and economic exploitation of the eastern wing by the all-powerful western wing which controlled the country’s capital and its economic and military might.

Early Movement: In 1948 a movement was initiated to make Bengali one of the state languages of Pakistan. This can be termed the first stirrings of the movement for an independent Bangladesh. The demand for cultural freedom gradually led to the demand for national independence. During that language movement Sheikh Mujib was arrested and sent to jail. During the blood-drenched language movement in 1952 he was again arrested and this time he provided inspiring leadership of the movement from inside the jail.

In 1954 Sheikh Mujib was elected a member of the then East Pakistan Assembly. He joined A K Fazlul Huq’s United Front government as the youngest minister. The ruling clique of Pakistan soon dissolved this government and Shiekh Mujib was once again thrown into prison. In 1955 he was elected a member of the Pakistan Constituent Assembly and was again made a minister when the Awami League formed the provincial government in 1956. Soon after General Ayub Khan staged a military coup in Pakistan in 1958, Sheikh Mujib was arrested once again and a number of cases were instituted against him. He was released after 14 months in prison but was re-arrested in February 1962. In fact, he spent the best part of his youth behind the prison bars.

Supreme Test: March 7, 1971 was a day of supreme test in his life. Nearly two million freedom loving people assembled at the Ramna Race Course Maidan, later renamed Suhrawardy Uddyan, on that day to hear their leader’s command for the battle for liberation. The Pakistani military junta was also waiting to trap him and to shoot down the people on the plea of suppressing a revolt against the state. Sheikh Mujib spoke in a thundering voice but in a masterly well-calculated restrained language. His historic declaration in the meeting was: "Our struggle this time is for freedom. Our struggle this time is for independence." To deny the Pakistani military an excuse for a crackdown, he took care to put forward proposals for a solution of the crisis in a constitutional way and kept the door open for negotiations.

The crackdown, however, did come on March 25 when the junta arrested Sheikh Mujib for the last time and whisked him away to West Pakistan for confinement for the entire duration of the liberation war. In the name of suppressing a rebellion the Pakistani military let loose hell on the unarmed civilians throughout Bangladesh and perpetrated a genocide killing no less than three million men, women and children, raping women in hundreds of thousands and destroying property worth billions of taka. Before their ignominious defeat and surrender they, with the help of their local collaborators, killed a large number of intellectuals, university professors, writers, doctors, journalists, engineers and eminent persons of other professions. In pursuing a scorch-earth policy they virtually destroyed the whole of the country’s infrastructure. But they could not destroy the indomitable spirit of the freedom fighters nor could they silence the thundering voice of the leader. Tape recordings of Bangabandhu Sheikh Mujib’s 7th March speech kept on inspiring his followers throughout the war.

Return and Reconstruction: Forced by international pressure and the imperatives of its own domestic predicament, Pakistan was obliged to release Sheikh Mujib from its jail soon after the liberation of Bangladesh and on 10 January 1972 the great leader returned to his beloved land and his admiring nation.

But as he saw the plight of the country his heart bled and he knew that there would be no moment of rest for him. Almost the entire nation including about ten million people returning from their refuge in India had to be rehabilitated, the shattered economy needed to be put back on the rail, the infrastructure had to be rebuilt, millions had to be saved from starvation and law and order had to be restored. Simultaneously, a new constitution had to be framed, a new parliament had to be elected and democratic institutions had to be put in place. Any ordinary mortal would break down under the pressure of such formidable tasks that needed to be addressed on top priority basis. Although simple at heart, Sheikh Mujib was a man of cool nerves and of great strength of mind. Under his charismatic leadership the country soon began moving on to the road to progress and the people found their long-cherished hopes and aspirations being gradually realized.

Assassination: But at this critical juncture, his life was cut short by a group of anti-liberation reactionary forces who in a pre-dawn move on 15 August 1975 not only assassinated him but 23 of his family members and close associates. Even his 10 year old son Russel’s life was not spared by the assassins. The only survivors were his two daughters, Sheikh Hasina - now the country’s Prime Minister - and her younger sister Sheikh Rehana, who were then away on a visit to Germany. In killing the father of the Nation, the conspirators ended a most glorious chapter in the history of Bangladesh but they could not end the great leader’s finest legacy- the rejuvenated Bengali nation. In a fitting tribute to his revered memory, the present government has declared August 15 as the national mourning day. On this day every year the people would be paying homage to the memory of a man who became a legend in his won lifetime. Bangabandhu lives in the heart of his people. Bangladesh and Bangabandhu are one and inseparable. Bangladesh was Bangabandhu Sheikh Mujibur Rahman’s vision and he fought and died for it.

 

My practical experience, some of new leaders of BNP (retired amla) wants to be leader. They want to show something to Khaleda Zia in strike period. Want to be talk of the day as like Sadek Hossain Khoka. Khoka hold liquid tomato pack with him and blasted in due time while police caught him on the streets. Remember people? Shamsher Mobin Choudhury Beer Bikram Freedom fighter, I salute for his contribution, but I enjoyed his acting on strike period with police SI. He want to be arrested then news will be like this “Beer Bikram Shamsher Mobin Choudhury didn’t relief from the police tortured.

Good attitude but no need to do this simple acting for growing the attraction of Khaleda. Next time he will be foreign Minister if BNP comes to the power.

 

The Reviera (cool lettering) is located at 217 Marine Drive.

 

BANGABANDHU SHEIKH MUJIBUR RAHMAN

The life of Bangabandhu Sheikh Mujibur Rahman is the saga of a great leader turning peoplepower into an armed struggle that liberated a nation and created the world’s ninth most populous state. The birth of the sovereign state of Bangladesh in December 1971, after a heroic war of nine months against the Pakistani colonial rule, was the triumph of his faith in the destiny of his people. Sheikh Mujib, endearingly called Bangabandhu or friend of Bangladesh, rose from the people, molded their hopes and aspirations into a dream and staked his life in the long battle for making it real. He was a true democrat, and he employed in his struggle for securing justice and fairplay for the Bengalees only democratic and constitutional weapons until the last moment. It is no accident of history that in an age of military coup d’etat and ‘strong men’, Sheikh Mujib attained power through elections and mass movement and that in an age of decline of democracy he firmly established democracy in one of the least developed countries of Asia.

Sheikh Mujib was born on 17 March 1920 in a middle class family at Tungipara in Gopalganj district. Standing 5 feet 11 inches, he was taller than the average Bengalee. Nothing pleased him more than being close to the masses, knowing their joys and sorrows and being part of their travails and triumphs. He spoke their soft language but in articulating their sentiments his voice was powerful and resonant. He had not been educated abroad, nor did he learn the art of hiding feelings behind sophistry; yet he was loved as much by the urban educated as the common masses of the villages. He inspired the intelligentsia and the working class alike. He did not, however, climb to leadership overnight.

Early Political Life: His political life began as an humble worker while he was still a student. He was fortunate to come in early contact with such towering personalities as Hussain Shaheed Suhrawardy and A K Fazlul Huq, both charismatic Chief Ministers of undivided Bengal. Adolescent Mujib grew up under the gathering gloom of stormy politics as the aging British raj in India was falling apart and the Second World War was violently rocking the continents. He witnessed the ravages of the war and the stark realities of the great famine of 1943 in which about five million people lost their lives. The tragic plight of the people under colonial rule turned young Mujib into a rebel.

This was also the time when he saw the legendary revolutionary Netaji Subhas Chandra Bose challenging the British raj. Also about this time he came to know the works of Bernard Shaw, Karl Marx, Rabindranath Tagore and rebel poet Kazi Nazrul Islam. Soon after the partition of India in 1947 it was felt that the creation of Pakistan with its two wings separated by a physical distance of about 1,200 miles was a geographical monstrosity. The economic, political, cultural and linguistic characters of the two wings were also different. Keeping the two wings together under the forced bonds of a single state structure in the name of religious nationalism would merely result in a rigid political control and economic exploitation of the eastern wing by the all-powerful western wing which controlled the country’s capital and its economic and military might.

Early Movement: In 1948 a movement was initiated to make Bengali one of the state languages of Pakistan. This can be termed the first stirrings of the movement for an independent Bangladesh. The demand for cultural freedom gradually led to the demand for national independence. During that language movement Sheikh Mujib was arrested and sent to jail. During the blood-drenched language movement in 1952 he was again arrested and this time he provided inspiring leadership of the movement from inside the jail.

In 1954 Sheikh Mujib was elected a member of the then East Pakistan Assembly. He joined A K Fazlul Huq’s United Front government as the youngest minister. The ruling clique of Pakistan soon dissolved this government and Shiekh Mujib was once again thrown into prison. In 1955 he was elected a member of the Pakistan Constituent Assembly and was again made a minister when the Awami League formed the provincial government in 1956. Soon after General Ayub Khan staged a military coup in Pakistan in 1958, Sheikh Mujib was arrested once again and a number of cases were instituted against him. He was released after 14 months in prison but was re-arrested in February 1962. In fact, he spent the best part of his youth behind the prison bars.

Supreme Test: March 7, 1971 was a day of supreme test in his life. Nearly two million freedom loving people assembled at the Ramna Race Course Maidan, later renamed Suhrawardy Uddyan, on that day to hear their leader’s command for the battle for liberation. The Pakistani military junta was also waiting to trap him and to shoot down the people on the plea of suppressing a revolt against the state. Sheikh Mujib spoke in a thundering voice but in a masterly well-calculated restrained language. His historic declaration in the meeting was: "Our struggle this time is for freedom. Our struggle this time is for independence." To deny the Pakistani military an excuse for a crackdown, he took care to put forward proposals for a solution of the crisis in a constitutional way and kept the door open for negotiations.

The crackdown, however, did come on March 25 when the junta arrested Sheikh Mujib for the last time and whisked him away to West Pakistan for confinement for the entire duration of the liberation war. In the name of suppressing a rebellion the Pakistani military let loose hell on the unarmed civilians throughout Bangladesh and perpetrated a genocide killing no less than three million men, women and children, raping women in hundreds of thousands and destroying property worth billions of taka. Before their ignominious defeat and surrender they, with the help of their local collaborators, killed a large number of intellectuals, university professors, writers, doctors, journalists, engineers and eminent persons of other professions. In pursuing a scorch-earth policy they virtually destroyed the whole of the country’s infrastructure. But they could not destroy the indomitable spirit of the freedom fighters nor could they silence the thundering voice of the leader. Tape recordings of Bangabandhu Sheikh Mujib’s 7th March speech kept on inspiring his followers throughout the war.

Return and Reconstruction: Forced by international pressure and the imperatives of its own domestic predicament, Pakistan was obliged to release Sheikh Mujib from its jail soon after the liberation of Bangladesh and on 10 January 1972 the great leader returned to his beloved land and his admiring nation.

But as he saw the plight of the country his heart bled and he knew that there would be no moment of rest for him. Almost the entire nation including about ten million people returning from their refuge in India had to be rehabilitated, the shattered economy needed to be put back on the rail, the infrastructure had to be rebuilt, millions had to be saved from starvation and law and order had to be restored. Simultaneously, a new constitution had to be framed, a new parliament had to be elected and democratic institutions had to be put in place. Any ordinary mortal would break down under the pressure of such formidable tasks that needed to be addressed on top priority basis. Although simple at heart, Sheikh Mujib was a man of cool nerves and of great strength of mind. Under his charismatic leadership the country soon began moving on to the road to progress and the people found their long-cherished hopes and aspirations being gradually realized.

Assassination: But at this critical juncture, his life was cut short by a group of anti-liberation reactionary forces who in a pre-dawn move on 15 August 1975 not only assassinated him but 23 of his family members and close associates. Even his 10 year old son Russel’s life was not spared by the assassins. The only survivors were his two daughters, Sheikh Hasina - now the country’s Prime Minister - and her younger sister Sheikh Rehana, who were then away on a visit to Germany. In killing the father of the Nation, the conspirators ended a most glorious chapter in the history of Bangladesh but they could not end the great leader’s finest legacy- the rejuvenated Bengali nation. In a fitting tribute to his revered memory, the present government has declared August 15 as the national mourning day. On this day every year the people would be paying homage to the memory of a man who became a legend in his won lifetime. Bangabandhu lives in the heart of his people. Bangladesh and Bangabandhu are one and inseparable. Bangladesh was Bangabandhu Sheikh Mujibur Rahman’s vision and he fought and died for it.

 

My practical experience, some of new leaders of BNP (retired amla) wants to be leader. They want to show something to Khaleda Zia in strike period. Want to be talk of the day as like Sadek Hossain Khoka. Khoka hold liquid tomato pack with him and blasted in due time while police caught him on the streets. Remember people? Shamsher Mobin Choudhury Beer Bikram Freedom fighter, I salute for his contribution, but I enjoyed his acting on strike period with police SI. He want to be arrested then news will be like this “Beer Bikram Shamsher Mobin Choudhury didn’t relief from the police tortured.

Good attitude but no need to do this simple acting for growing the attraction of Khaleda. Next time he will be foreign Minister if BNP comes to the power.

 

Old Delhi (Hindi: पुरानी दिल्ली; Punjabi: ਪੁਰਾਣੀ ਦਿੱਲੀ; Urdu: پُرانی دِلّی‎; Purānī Dillī), is a walled city of Delhi, India, was founded as Shahjahanabad (Persian: شاه جهان آباد‎‎) by Mughal Emperor Shahjahan in 1639. It remained the capital of the Mughals until the end of the Mughal dynasty. It was once filled with mansions of nobles and members of the royal court, along with elegant mosques and gardens. Today, despite having become extremely crowded and dilapidated, it still serves as the symbolic heart of metropolitan Delhi.

 

HISTORY

The site of Shahjahanabad is north of earlier settlements of Delhi. Its southern part overlaps some of the area that was settled by the Tughlaqs in the 14th century when it was the seat of Delhi Sultanate. The sultanates ruled from Delhi between 1206 and 1526, when the last was replaced by the Mughal dynasty. The five dynasties were the Mamluk dynasty (1206–90), the Khalji dynasty (1290–1320), the Tughlaq dynasty (1320–1414), the Sayyid dynasty (1414–51), and the Lodi dynasty (1451–1526).

 

Delhi remained an important place for the Mughals, who built palaces and forts. Most importantly, it was Shah Jahan, who had the walled city built from 1638 to 1649, containing the Lal Qila and the Chandni Chowk. Daryaganj had the original cantonment of Delhi, after 1803, where a native regiment of Delhi garrison was stationed, which was later shifted to Ridge area. East of Daryaganj was Raj ghat Gate of the walled city, opening at Raj Ghat on Yamuna River. First wholesale market of Old Delhi opened as the hardware market in Chawri Bazaar in 1840, the next wholesale market was that of dry fruits, spices and herbs at Khari Baoli, opening in 1850. The Phool Mandi (Flower Market) of Daryaganj was established in 1869, and even today, despite serving a small geographical area, it is of great importance due to dense population.

 

After the fall of the Mughal Empire post 1857 revolt, the British Raj shifted the capital of India to a less volatile city, Calcutta, where it remained until 1911. After the announcement of the change, the British developed Lutyens' Delhi (in modern New Delhi) just south-west of Shahjahanabad. At this point, the older city started being called Old Delhi, as New Delhi became the seat of national government. It was formally inaugurated as such in 1931. Until the 1930s, few people ventured outside the walled city; thus in the following years, as the walled city got more and more congested, other areas around it were developed.

 

WALLS AND GATES

It is approximately shaped like a quarter cìrcle, with the Red Fort as the focal point. The old city was surrounded by a wall enclosing about 6.1 km2, with 14 gates:

 

- Nigambodh Gate: northeast, leading to historic Nigambodh Ghat on the Yamuna River

- Kashmiri Gate: north

- Mori Gate: north

- Kabuli gate: west

- Lahori gate: west close to the Sadar Railway station, Railway Colony, including the tomb of Syed Abdul Rehman Jilani Dehlvi.

- Ajmeri Gate: southeast, leading to Ghaziuddin Khan's Madrassa and Connaught Place, a focal point in New Delhi.

- Turkman Gate: southeast, close to some pre-Shahjahan remains which got enclosed within the walls, including the tomb of Hazrat Shah Turkman Bayabani.

- Delhi Gate: south leading to Feroz Shah Kotla and what was then older habitation of Delhi.

 

The surrounding walls, 3.7 m wide and 7.9 m tall, originally of mud, were replaced by red stone in 1657. In the Mughal period, the gates were kept locked at night. The walls have now largely disappeared, but most of the gates are still present. The township of old Delhi is still identifiable in a satellite image because of the density of houses.

The famous Khooni Darwaza, south of Delhi Gate and just outside the walled city, was originally constructed by Sher Shah Suri.

Streets and neighbourhoods

 

The main street, now termed Chandni Chowk, runs from the Red Fort to Fatehpuri Masjid. Originally a canal ran through the middle of the street.

 

North of the street, there is the mansion of Begum Samru, now called Bhagirath Palace. South is the street is Dariba Kalan, a dense residential area, beyond which is Jama Masjid. Daryaganj is a section that used to border the river at Rajghat and Zeenat-ul-Masajid.

 

The Urdu language emerged from the Urdu Bazaar section of Old Delhi. The Din Dunia magazine and various other Urdu publications are the reason of this language staying alive.

 

MAIN ARTERIES

- Netaji Subhash Marg/Bahadur Shah Zafar Marg leading to India Gate (north and south)

- Chandni Chowk/Khari Bawli Road (east and west)

 

Old Delhi is approximately bounded by these modern roads:

 

- Gokhle Marg (south)

- Mahatma Gandhi Marg road (east)

- Shraddhananda Rd (west)

- Jawaharlal Nehru Marg (south)

 

In 1876, Carr Stephen described the city as follows:

 

Of the two streets described by François Bernier, the longer extended from the Lahore Gate of the city to the Lahore Gate of the citadel, and the other from the Delhi Gate of the city to the Lahore Gate of the fort. Both these streets were divided into several sections, each of which was known by a different name.

 

The section between the Lahore Gate of the fort and the entrance of the street called the Dariba, known as the Khuni Darwazah, was called the Urdu or the Military Bazaar; owing, very probably, to the circumstances of a portion of the local garrison having been once quartered about the place. Between the Khuni Darwazah and the present Kotwali, or the Head Police Station of the city, the street has the name of Phul ka Mandi or the flower market. The houses in front of the Kotwali were built at a short distance from the line of the rest of the houses in the street, so as to form a square.

 

Between the Kotwali and the gate known as the Taraiah, was the Jauhari or the Jewellers' Bazaar; between the Taraiah and the neighbourhood known as Asharfi ka Katra, was, par excellence, the Chandni Chauk. There was a tank in the centre of the Chauk the site of which is now occupied by the Municipal Clock Tower, and beyond this to the Fatehpuri Masjid was the Fatehpuri Bazaar. The houses round Chandni Chauk were of the same height, and were ornamented with arched doors and painted verandahs. To the north and south of the square there were two gate-ways, the former leading to the Sarai of Jehan Ara Begum, and the latter to one of the most thickly populated quarters of the city. Round the tank the ground was literally covered with vegetable, fruit, and sweetmeat stalls. In the course of time the whole of this long street came to be known as the Chandni Chauk.

 

This grand street was laid out by Jahanara Begam, daughter of Shah Jahan. From the Lahore Gate of the fort to the end of the Chandni Chauk the street was about 40 yards wide and 1,520 yards long. Through the centre of this street ran the canal of 'Ali Mardan, shaded on both sides by trees. On the eastern end of the Chandni Chauk stands the Lahore Gate of the Fort, and on the opposite end the handsome mosque of Fatehpuri Begam).

 

The clock tower no longer exists, although the locationn is still called Ghantaghar. The Sarai of Jehan Ara Begum has been replaced by the city hall. The kotwali is now adjacent to Gurdwara Sis Ganj Sahib.

 

HISTORICAL SPOTS

Many of the historical attractions are in the Chandni Chowk area and the Red Fort. In addition, Old Delhi also has:

 

- Ghalib ki Haveli that is in Ballimaran is famous for Mirza Asadullah Khan Ghalib, the renowned Urdu and Persian poet.

- Gali Qasim Jan that is in Ballimaran is famous for Mirza Ghalib's haveli, and that of Hakim Ajmal Khan

- Razia Sultana's (Delhi's only female ruler before Indira Gandhi) tomb near Kalan Masjid}

- Jama Masjid, India's largest mosque

- Fatehpuri Masjid

- Khari Baoli, Asia's biggest spice market

- Zinat-ul Masjid, Daryaganj built in 1710 by one of Aurangzeb's daughters

- Rajghat, Mahatma Gandhi's

- St. James Church (near Kashmiri Gate) built in 1836, Delhi's oldest church, built by Col. James Skinner.

 

SOME OF THE HISTORICAL MANSIONS

- Begum Samru's Palace of 1806 now called Bhagirath Palace.

- Naughara mansions in Kinari Bazaar, 18th century Jain mansions.

- Khazanchi haveli

- Haveli Sharif Manzil that is in Ballimaran is famous for its Aristocratic Hakims and their Unani practice, and that of Hakim Ajmal Khan

- Haveli of Mirza Ghalib, Gali Qasim Jan that is in Ballimaran

- Chunnamal haveli, Katra Neel

- Haveli of Zeenat Mahal, Lal Kuan Bazar

- Haksar Haveli, Bazar Sitaram, where Jawaharlal Nehru was married in 1916 to Kamla Nehru.

- Haveli Naharwali, Kucha Sadullah Khan, where Pervez Musharraf, former president of Pakistan was born

- Kucha Chelan (Kucha Chehle Ameeran), where the Persian descent inhabited

  

OLD DELHI CUISINE

Old Delhi is well known for its cuisine. There area in and around Jama Masjid and Lal Kuan are predominantly Muslim. Hence the cuisine here is more meat dominant Mughlai cuisine. The area in and around Chandni Chowk is predominantly Jain and Baniya communities. Hence the food is strictly vegetarian and in a lot of cases made without onion and garlic. The famous Gali Paranthe Wali and Ghantewala halwai are also situated here.

 

Old Delhi is also famous for its street food. Chandni Chowk and Chawri Bazaar areas have many street joints that sell spicy chaat (tangy and spicy snacks).

 

WIKIPEDIA

Old Delhi (Hindi: पुरानी दिल्ली; Punjabi: ਪੁਰਾਣੀ ਦਿੱਲੀ; Urdu: پُرانی دِلّی‎; Purānī Dillī), is a walled city of Delhi, India, was founded as Shahjahanabad (Persian: شاه جهان آباد‎‎) by Mughal Emperor Shahjahan in 1639. It remained the capital of the Mughals until the end of the Mughal dynasty. It was once filled with mansions of nobles and members of the royal court, along with elegant mosques and gardens. Today, despite having become extremely crowded and dilapidated, it still serves as the symbolic heart of metropolitan Delhi.

 

HISTORY

The site of Shahjahanabad is north of earlier settlements of Delhi. Its southern part overlaps some of the area that was settled by the Tughlaqs in the 14th century when it was the seat of Delhi Sultanate. The sultanates ruled from Delhi between 1206 and 1526, when the last was replaced by the Mughal dynasty. The five dynasties were the Mamluk dynasty (1206–90), the Khalji dynasty (1290–1320), the Tughlaq dynasty (1320–1414), the Sayyid dynasty (1414–51), and the Lodi dynasty (1451–1526).

 

Delhi remained an important place for the Mughals, who built palaces and forts. Most importantly, it was Shah Jahan, who had the walled city built from 1638 to 1649, containing the Lal Qila and the Chandni Chowk. Daryaganj had the original cantonment of Delhi, after 1803, where a native regiment of Delhi garrison was stationed, which was later shifted to Ridge area. East of Daryaganj was Raj ghat Gate of the walled city, opening at Raj Ghat on Yamuna River. First wholesale market of Old Delhi opened as the hardware market in Chawri Bazaar in 1840, the next wholesale market was that of dry fruits, spices and herbs at Khari Baoli, opening in 1850. The Phool Mandi (Flower Market) of Daryaganj was established in 1869, and even today, despite serving a small geographical area, it is of great importance due to dense population.

 

After the fall of the Mughal Empire post 1857 revolt, the British Raj shifted the capital of India to a less volatile city, Calcutta, where it remained until 1911. After the announcement of the change, the British developed Lutyens' Delhi (in modern New Delhi) just south-west of Shahjahanabad. At this point, the older city started being called Old Delhi, as New Delhi became the seat of national government. It was formally inaugurated as such in 1931. Until the 1930s, few people ventured outside the walled city; thus in the following years, as the walled city got more and more congested, other areas around it were developed.

 

WALLS AND GATES

It is approximately shaped like a quarter cìrcle, with the Red Fort as the focal point. The old city was surrounded by a wall enclosing about 6.1 km2, with 14 gates:

 

- Nigambodh Gate: northeast, leading to historic Nigambodh Ghat on the Yamuna River

- Kashmiri Gate: north

- Mori Gate: north

- Kabuli gate: west

- Lahori gate: west close to the Sadar Railway station, Railway Colony, including the tomb of Syed Abdul Rehman Jilani Dehlvi.

- Ajmeri Gate: southeast, leading to Ghaziuddin Khan's Madrassa and Connaught Place, a focal point in New Delhi.

- Turkman Gate: southeast, close to some pre-Shahjahan remains which got enclosed within the walls, including the tomb of Hazrat Shah Turkman Bayabani.

- Delhi Gate: south leading to Feroz Shah Kotla and what was then older habitation of Delhi.

 

The surrounding walls, 3.7 m wide and 7.9 m tall, originally of mud, were replaced by red stone in 1657. In the Mughal period, the gates were kept locked at night. The walls have now largely disappeared, but most of the gates are still present. The township of old Delhi is still identifiable in a satellite image because of the density of houses.

The famous Khooni Darwaza, south of Delhi Gate and just outside the walled city, was originally constructed by Sher Shah Suri.

Streets and neighbourhoods

 

The main street, now termed Chandni Chowk, runs from the Red Fort to Fatehpuri Masjid. Originally a canal ran through the middle of the street.

 

North of the street, there is the mansion of Begum Samru, now called Bhagirath Palace. South is the street is Dariba Kalan, a dense residential area, beyond which is Jama Masjid. Daryaganj is a section that used to border the river at Rajghat and Zeenat-ul-Masajid.

 

The Urdu language emerged from the Urdu Bazaar section of Old Delhi. The Din Dunia magazine and various other Urdu publications are the reason of this language staying alive.

 

MAIN ARTERIES

- Netaji Subhash Marg/Bahadur Shah Zafar Marg leading to India Gate (north and south)

- Chandni Chowk/Khari Bawli Road (east and west)

 

Old Delhi is approximately bounded by these modern roads:

 

- Gokhle Marg (south)

- Mahatma Gandhi Marg road (east)

- Shraddhananda Rd (west)

- Jawaharlal Nehru Marg (south)

 

In 1876, Carr Stephen described the city as follows:

 

Of the two streets described by François Bernier, the longer extended from the Lahore Gate of the city to the Lahore Gate of the citadel, and the other from the Delhi Gate of the city to the Lahore Gate of the fort. Both these streets were divided into several sections, each of which was known by a different name.

 

The section between the Lahore Gate of the fort and the entrance of the street called the Dariba, known as the Khuni Darwazah, was called the Urdu or the Military Bazaar; owing, very probably, to the circumstances of a portion of the local garrison having been once quartered about the place. Between the Khuni Darwazah and the present Kotwali, or the Head Police Station of the city, the street has the name of Phul ka Mandi or the flower market. The houses in front of the Kotwali were built at a short distance from the line of the rest of the houses in the street, so as to form a square.

 

Between the Kotwali and the gate known as the Taraiah, was the Jauhari or the Jewellers' Bazaar; between the Taraiah and the neighbourhood known as Asharfi ka Katra, was, par excellence, the Chandni Chauk. There was a tank in the centre of the Chauk the site of which is now occupied by the Municipal Clock Tower, and beyond this to the Fatehpuri Masjid was the Fatehpuri Bazaar. The houses round Chandni Chauk were of the same height, and were ornamented with arched doors and painted verandahs. To the north and south of the square there were two gate-ways, the former leading to the Sarai of Jehan Ara Begum, and the latter to one of the most thickly populated quarters of the city. Round the tank the ground was literally covered with vegetable, fruit, and sweetmeat stalls. In the course of time the whole of this long street came to be known as the Chandni Chauk.

 

This grand street was laid out by Jahanara Begam, daughter of Shah Jahan. From the Lahore Gate of the fort to the end of the Chandni Chauk the street was about 40 yards wide and 1,520 yards long. Through the centre of this street ran the canal of 'Ali Mardan, shaded on both sides by trees. On the eastern end of the Chandni Chauk stands the Lahore Gate of the Fort, and on the opposite end the handsome mosque of Fatehpuri Begam).

 

The clock tower no longer exists, although the locationn is still called Ghantaghar. The Sarai of Jehan Ara Begum has been replaced by the city hall. The kotwali is now adjacent to Gurdwara Sis Ganj Sahib.

 

HISTORICAL SPOTS

Many of the historical attractions are in the Chandni Chowk area and the Red Fort. In addition, Old Delhi also has:

 

- Ghalib ki Haveli that is in Ballimaran is famous for Mirza Asadullah Khan Ghalib, the renowned Urdu and Persian poet.

- Gali Qasim Jan that is in Ballimaran is famous for Mirza Ghalib's haveli, and that of Hakim Ajmal Khan

- Razia Sultana's (Delhi's only female ruler before Indira Gandhi) tomb near Kalan Masjid}

- Jama Masjid, India's largest mosque

- Fatehpuri Masjid

- Khari Baoli, Asia's biggest spice market

- Zinat-ul Masjid, Daryaganj built in 1710 by one of Aurangzeb's daughters

- Rajghat, Mahatma Gandhi's

- St. James Church (near Kashmiri Gate) built in 1836, Delhi's oldest church, built by Col. James Skinner.

 

SOME OF THE HISTORICAL MANSIONS

- Begum Samru's Palace of 1806 now called Bhagirath Palace.

- Naughara mansions in Kinari Bazaar, 18th century Jain mansions.

- Khazanchi haveli

- Haveli Sharif Manzil that is in Ballimaran is famous for its Aristocratic Hakims and their Unani practice, and that of Hakim Ajmal Khan

- Haveli of Mirza Ghalib, Gali Qasim Jan that is in Ballimaran

- Chunnamal haveli, Katra Neel

- Haveli of Zeenat Mahal, Lal Kuan Bazar

- Haksar Haveli, Bazar Sitaram, where Jawaharlal Nehru was married in 1916 to Kamla Nehru.

- Haveli Naharwali, Kucha Sadullah Khan, where Pervez Musharraf, former president of Pakistan was born

- Kucha Chelan (Kucha Chehle Ameeran), where the Persian descent inhabited

  

OLD DELHI CUISINE

Old Delhi is well known for its cuisine. There area in and around Jama Masjid and Lal Kuan are predominantly Muslim. Hence the cuisine here is more meat dominant Mughlai cuisine. The area in and around Chandni Chowk is predominantly Jain and Baniya communities. Hence the food is strictly vegetarian and in a lot of cases made without onion and garlic. The famous Gali Paranthe Wali and Ghantewala halwai are also situated here.

 

Old Delhi is also famous for its street food. Chandni Chowk and Chawri Bazaar areas have many street joints that sell spicy chaat (tangy and spicy snacks).

 

WIKIPEDIA

Old Delhi (Hindi: पुरानी दिल्ली; Punjabi: ਪੁਰਾਣੀ ਦਿੱਲੀ; Urdu: پُرانی دِلّی‎; Purānī Dillī), is a walled city of Delhi, India, was founded as Shahjahanabad (Persian: شاه جهان آباد‎‎) by Mughal Emperor Shahjahan in 1639. It remained the capital of the Mughals until the end of the Mughal dynasty. It was once filled with mansions of nobles and members of the royal court, along with elegant mosques and gardens. Today, despite having become extremely crowded and dilapidated, it still serves as the symbolic heart of metropolitan Delhi.

 

HISTORY

The site of Shahjahanabad is north of earlier settlements of Delhi. Its southern part overlaps some of the area that was settled by the Tughlaqs in the 14th century when it was the seat of Delhi Sultanate. The sultanates ruled from Delhi between 1206 and 1526, when the last was replaced by the Mughal dynasty. The five dynasties were the Mamluk dynasty (1206–90), the Khalji dynasty (1290–1320), the Tughlaq dynasty (1320–1414), the Sayyid dynasty (1414–51), and the Lodi dynasty (1451–1526).

 

Delhi remained an important place for the Mughals, who built palaces and forts. Most importantly, it was Shah Jahan, who had the walled city built from 1638 to 1649, containing the Lal Qila and the Chandni Chowk. Daryaganj had the original cantonment of Delhi, after 1803, where a native regiment of Delhi garrison was stationed, which was later shifted to Ridge area. East of Daryaganj was Raj ghat Gate of the walled city, opening at Raj Ghat on Yamuna River. First wholesale market of Old Delhi opened as the hardware market in Chawri Bazaar in 1840, the next wholesale market was that of dry fruits, spices and herbs at Khari Baoli, opening in 1850. The Phool Mandi (Flower Market) of Daryaganj was established in 1869, and even today, despite serving a small geographical area, it is of great importance due to dense population.

 

After the fall of the Mughal Empire post 1857 revolt, the British Raj shifted the capital of India to a less volatile city, Calcutta, where it remained until 1911. After the announcement of the change, the British developed Lutyens' Delhi (in modern New Delhi) just south-west of Shahjahanabad. At this point, the older city started being called Old Delhi, as New Delhi became the seat of national government. It was formally inaugurated as such in 1931. Until the 1930s, few people ventured outside the walled city; thus in the following years, as the walled city got more and more congested, other areas around it were developed.

 

WALLS AND GATES

It is approximately shaped like a quarter cìrcle, with the Red Fort as the focal point. The old city was surrounded by a wall enclosing about 6.1 km2, with 14 gates:

 

- Nigambodh Gate: northeast, leading to historic Nigambodh Ghat on the Yamuna River

- Kashmiri Gate: north

- Mori Gate: north

- Kabuli gate: west

- Lahori gate: west close to the Sadar Railway station, Railway Colony, including the tomb of Syed Abdul Rehman Jilani Dehlvi.

- Ajmeri Gate: southeast, leading to Ghaziuddin Khan's Madrassa and Connaught Place, a focal point in New Delhi.

- Turkman Gate: southeast, close to some pre-Shahjahan remains which got enclosed within the walls, including the tomb of Hazrat Shah Turkman Bayabani.

- Delhi Gate: south leading to Feroz Shah Kotla and what was then older habitation of Delhi.

 

The surrounding walls, 3.7 m wide and 7.9 m tall, originally of mud, were replaced by red stone in 1657. In the Mughal period, the gates were kept locked at night. The walls have now largely disappeared, but most of the gates are still present. The township of old Delhi is still identifiable in a satellite image because of the density of houses.

The famous Khooni Darwaza, south of Delhi Gate and just outside the walled city, was originally constructed by Sher Shah Suri.

Streets and neighbourhoods

 

The main street, now termed Chandni Chowk, runs from the Red Fort to Fatehpuri Masjid. Originally a canal ran through the middle of the street.

 

North of the street, there is the mansion of Begum Samru, now called Bhagirath Palace. South is the street is Dariba Kalan, a dense residential area, beyond which is Jama Masjid. Daryaganj is a section that used to border the river at Rajghat and Zeenat-ul-Masajid.

 

The Urdu language emerged from the Urdu Bazaar section of Old Delhi. The Din Dunia magazine and various other Urdu publications are the reason of this language staying alive.

 

MAIN ARTERIES

- Netaji Subhash Marg/Bahadur Shah Zafar Marg leading to India Gate (north and south)

- Chandni Chowk/Khari Bawli Road (east and west)

 

Old Delhi is approximately bounded by these modern roads:

 

- Gokhle Marg (south)

- Mahatma Gandhi Marg road (east)

- Shraddhananda Rd (west)

- Jawaharlal Nehru Marg (south)

 

In 1876, Carr Stephen described the city as follows:

 

Of the two streets described by François Bernier, the longer extended from the Lahore Gate of the city to the Lahore Gate of the citadel, and the other from the Delhi Gate of the city to the Lahore Gate of the fort. Both these streets were divided into several sections, each of which was known by a different name.

 

The section between the Lahore Gate of the fort and the entrance of the street called the Dariba, known as the Khuni Darwazah, was called the Urdu or the Military Bazaar; owing, very probably, to the circumstances of a portion of the local garrison having been once quartered about the place. Between the Khuni Darwazah and the present Kotwali, or the Head Police Station of the city, the street has the name of Phul ka Mandi or the flower market. The houses in front of the Kotwali were built at a short distance from the line of the rest of the houses in the street, so as to form a square.

 

Between the Kotwali and the gate known as the Taraiah, was the Jauhari or the Jewellers' Bazaar; between the Taraiah and the neighbourhood known as Asharfi ka Katra, was, par excellence, the Chandni Chauk. There was a tank in the centre of the Chauk the site of which is now occupied by the Municipal Clock Tower, and beyond this to the Fatehpuri Masjid was the Fatehpuri Bazaar. The houses round Chandni Chauk were of the same height, and were ornamented with arched doors and painted verandahs. To the north and south of the square there were two gate-ways, the former leading to the Sarai of Jehan Ara Begum, and the latter to one of the most thickly populated quarters of the city. Round the tank the ground was literally covered with vegetable, fruit, and sweetmeat stalls. In the course of time the whole of this long street came to be known as the Chandni Chauk.

 

This grand street was laid out by Jahanara Begam, daughter of Shah Jahan. From the Lahore Gate of the fort to the end of the Chandni Chauk the street was about 40 yards wide and 1,520 yards long. Through the centre of this street ran the canal of 'Ali Mardan, shaded on both sides by trees. On the eastern end of the Chandni Chauk stands the Lahore Gate of the Fort, and on the opposite end the handsome mosque of Fatehpuri Begam).

 

The clock tower no longer exists, although the locationn is still called Ghantaghar. The Sarai of Jehan Ara Begum has been replaced by the city hall. The kotwali is now adjacent to Gurdwara Sis Ganj Sahib.

 

HISTORICAL SPOTS

Many of the historical attractions are in the Chandni Chowk area and the Red Fort. In addition, Old Delhi also has:

 

- Ghalib ki Haveli that is in Ballimaran is famous for Mirza Asadullah Khan Ghalib, the renowned Urdu and Persian poet.

- Gali Qasim Jan that is in Ballimaran is famous for Mirza Ghalib's haveli, and that of Hakim Ajmal Khan

- Razia Sultana's (Delhi's only female ruler before Indira Gandhi) tomb near Kalan Masjid}

- Jama Masjid, India's largest mosque

- Fatehpuri Masjid

- Khari Baoli, Asia's biggest spice market

- Zinat-ul Masjid, Daryaganj built in 1710 by one of Aurangzeb's daughters

- Rajghat, Mahatma Gandhi's

- St. James Church (near Kashmiri Gate) built in 1836, Delhi's oldest church, built by Col. James Skinner.

 

SOME OF THE HISTORICAL MANSIONS

- Begum Samru's Palace of 1806 now called Bhagirath Palace.

- Naughara mansions in Kinari Bazaar, 18th century Jain mansions.

- Khazanchi haveli

- Haveli Sharif Manzil that is in Ballimaran is famous for its Aristocratic Hakims and their Unani practice, and that of Hakim Ajmal Khan

- Haveli of Mirza Ghalib, Gali Qasim Jan that is in Ballimaran

- Chunnamal haveli, Katra Neel

- Haveli of Zeenat Mahal, Lal Kuan Bazar

- Haksar Haveli, Bazar Sitaram, where Jawaharlal Nehru was married in 1916 to Kamla Nehru.

- Haveli Naharwali, Kucha Sadullah Khan, where Pervez Musharraf, former president of Pakistan was born

- Kucha Chelan (Kucha Chehle Ameeran), where the Persian descent inhabited

  

OLD DELHI CUISINE

Old Delhi is well known for its cuisine. There area in and around Jama Masjid and Lal Kuan are predominantly Muslim. Hence the cuisine here is more meat dominant Mughlai cuisine. The area in and around Chandni Chowk is predominantly Jain and Baniya communities. Hence the food is strictly vegetarian and in a lot of cases made without onion and garlic. The famous Gali Paranthe Wali and Ghantewala halwai are also situated here.

 

Old Delhi is also famous for its street food. Chandni Chowk and Chawri Bazaar areas have many street joints that sell spicy chaat (tangy and spicy snacks).

 

WIKIPEDIA

BANGABANDHU SHEIKH MUJIBUR RAHMAN

The life of Bangabandhu Sheikh Mujibur Rahman is the saga of a great leader turning peoplepower into an armed struggle that liberated a nation and created the world’s ninth most populous state. The birth of the sovereign state of Bangladesh in December 1971, after a heroic war of nine months against the Pakistani colonial rule, was the triumph of his faith in the destiny of his people. Sheikh Mujib, endearingly called Bangabandhu or friend of Bangladesh, rose from the people, molded their hopes and aspirations into a dream and staked his life in the long battle for making it real. He was a true democrat, and he employed in his struggle for securing justice and fairplay for the Bengalees only democratic and constitutional weapons until the last moment. It is no accident of history that in an age of military coup d’etat and ‘strong men’, Sheikh Mujib attained power through elections and mass movement and that in an age of decline of democracy he firmly established democracy in one of the least developed countries of Asia.

Sheikh Mujib was born on 17 March 1920 in a middle class family at Tungipara in Gopalganj district. Standing 5 feet 11 inches, he was taller than the average Bengalee. Nothing pleased him more than being close to the masses, knowing their joys and sorrows and being part of their travails and triumphs. He spoke their soft language but in articulating their sentiments his voice was powerful and resonant. He had not been educated abroad, nor did he learn the art of hiding feelings behind sophistry; yet he was loved as much by the urban educated as the common masses of the villages. He inspired the intelligentsia and the working class alike. He did not, however, climb to leadership overnight.

Early Political Life: His political life began as an humble worker while he was still a student. He was fortunate to come in early contact with such towering personalities as Hussain Shaheed Suhrawardy and A K Fazlul Huq, both charismatic Chief Ministers of undivided Bengal. Adolescent Mujib grew up under the gathering gloom of stormy politics as the aging British raj in India was falling apart and the Second World War was violently rocking the continents. He witnessed the ravages of the war and the stark realities of the great famine of 1943 in which about five million people lost their lives. The tragic plight of the people under colonial rule turned young Mujib into a rebel.

This was also the time when he saw the legendary revolutionary Netaji Subhas Chandra Bose challenging the British raj. Also about this time he came to know the works of Bernard Shaw, Karl Marx, Rabindranath Tagore and rebel poet Kazi Nazrul Islam. Soon after the partition of India in 1947 it was felt that the creation of Pakistan with its two wings separated by a physical distance of about 1,200 miles was a geographical monstrosity. The economic, political, cultural and linguistic characters of the two wings were also different. Keeping the two wings together under the forced bonds of a single state structure in the name of religious nationalism would merely result in a rigid political control and economic exploitation of the eastern wing by the all-powerful western wing which controlled the country’s capital and its economic and military might.

Early Movement: In 1948 a movement was initiated to make Bengali one of the state languages of Pakistan. This can be termed the first stirrings of the movement for an independent Bangladesh. The demand for cultural freedom gradually led to the demand for national independence. During that language movement Sheikh Mujib was arrested and sent to jail. During the blood-drenched language movement in 1952 he was again arrested and this time he provided inspiring leadership of the movement from inside the jail.

In 1954 Sheikh Mujib was elected a member of the then East Pakistan Assembly. He joined A K Fazlul Huq’s United Front government as the youngest minister. The ruling clique of Pakistan soon dissolved this government and Shiekh Mujib was once again thrown into prison. In 1955 he was elected a member of the Pakistan Constituent Assembly and was again made a minister when the Awami League formed the provincial government in 1956. Soon after General Ayub Khan staged a military coup in Pakistan in 1958, Sheikh Mujib was arrested once again and a number of cases were instituted against him. He was released after 14 months in prison but was re-arrested in February 1962. In fact, he spent the best part of his youth behind the prison bars.

Supreme Test: March 7, 1971 was a day of supreme test in his life. Nearly two million freedom loving people assembled at the Ramna Race Course Maidan, later renamed Suhrawardy Uddyan, on that day to hear their leader’s command for the battle for liberation. The Pakistani military junta was also waiting to trap him and to shoot down the people on the plea of suppressing a revolt against the state. Sheikh Mujib spoke in a thundering voice but in a masterly well-calculated restrained language. His historic declaration in the meeting was: "Our struggle this time is for freedom. Our struggle this time is for independence." To deny the Pakistani military an excuse for a crackdown, he took care to put forward proposals for a solution of the crisis in a constitutional way and kept the door open for negotiations.

The crackdown, however, did come on March 25 when the junta arrested Sheikh Mujib for the last time and whisked him away to West Pakistan for confinement for the entire duration of the liberation war. In the name of suppressing a rebellion the Pakistani military let loose hell on the unarmed civilians throughout Bangladesh and perpetrated a genocide killing no less than three million men, women and children, raping women in hundreds of thousands and destroying property worth billions of taka. Before their ignominious defeat and surrender they, with the help of their local collaborators, killed a large number of intellectuals, university professors, writers, doctors, journalists, engineers and eminent persons of other professions. In pursuing a scorch-earth policy they virtually destroyed the whole of the country’s infrastructure. But they could not destroy the indomitable spirit of the freedom fighters nor could they silence the thundering voice of the leader. Tape recordings of Bangabandhu Sheikh Mujib’s 7th March speech kept on inspiring his followers throughout the war.

Return and Reconstruction: Forced by international pressure and the imperatives of its own domestic predicament, Pakistan was obliged to release Sheikh Mujib from its jail soon after the liberation of Bangladesh and on 10 January 1972 the great leader returned to his beloved land and his admiring nation.

But as he saw the plight of the country his heart bled and he knew that there would be no moment of rest for him. Almost the entire nation including about ten million people returning from their refuge in India had to be rehabilitated, the shattered economy needed to be put back on the rail, the infrastructure had to be rebuilt, millions had to be saved from starvation and law and order had to be restored. Simultaneously, a new constitution had to be framed, a new parliament had to be elected and democratic institutions had to be put in place. Any ordinary mortal would break down under the pressure of such formidable tasks that needed to be addressed on top priority basis. Although simple at heart, Sheikh Mujib was a man of cool nerves and of great strength of mind. Under his charismatic leadership the country soon began moving on to the road to progress and the people found their long-cherished hopes and aspirations being gradually realized.

Assassination: But at this critical juncture, his life was cut short by a group of anti-liberation reactionary forces who in a pre-dawn move on 15 August 1975 not only assassinated him but 23 of his family members and close associates. Even his 10 year old son Russel’s life was not spared by the assassins. The only survivors were his two daughters, Sheikh Hasina - now the country’s Prime Minister - and her younger sister Sheikh Rehana, who were then away on a visit to Germany. In killing the father of the Nation, the conspirators ended a most glorious chapter in the history of Bangladesh but they could not end the great leader’s finest legacy- the rejuvenated Bengali nation. In a fitting tribute to his revered memory, the present government has declared August 15 as the national mourning day. On this day every year the people would be paying homage to the memory of a man who became a legend in his won lifetime. Bangabandhu lives in the heart of his people. Bangladesh and Bangabandhu are one and inseparable. Bangladesh was Bangabandhu Sheikh Mujibur Rahman’s vision and he fought and died for it.

 

My practical experience, some of new leaders of BNP (retired amla) wants to be leader. They want to show something to Khaleda Zia in strike period. Want to be talk of the day as like Sadek Hossain Khoka. Khoka hold liquid tomato pack with him and blasted in due time while police caught him on the streets. Remember people? Shamsher Mobin Choudhury Beer Bikram Freedom fighter, I salute for his contribution, but I enjoyed his acting on strike period with police SI. He want to be arrested then news will be like this “Beer Bikram Shamsher Mobin Choudhury didn’t relief from the police tortured.

Good attitude but no need to do this simple acting for growing the attraction of Khaleda. Next time he will be foreign Minister if BNP comes to the power.

 

BANGABANDHU SHEIKH MUJIBUR RAHMAN

The life of Bangabandhu Sheikh Mujibur Rahman is the saga of a great leader turning peoplepower into an armed struggle that liberated a nation and created the world’s ninth most populous state. The birth of the sovereign state of Bangladesh in December 1971, after a heroic war of nine months against the Pakistani colonial rule, was the triumph of his faith in the destiny of his people. Sheikh Mujib, endearingly called Bangabandhu or friend of Bangladesh, rose from the people, molded their hopes and aspirations into a dream and staked his life in the long battle for making it real. He was a true democrat, and he employed in his struggle for securing justice and fairplay for the Bengalees only democratic and constitutional weapons until the last moment. It is no accident of history that in an age of military coup d’etat and ‘strong men’, Sheikh Mujib attained power through elections and mass movement and that in an age of decline of democracy he firmly established democracy in one of the least developed countries of Asia.

Sheikh Mujib was born on 17 March 1920 in a middle class family at Tungipara in Gopalganj district. Standing 5 feet 11 inches, he was taller than the average Bengalee. Nothing pleased him more than being close to the masses, knowing their joys and sorrows and being part of their travails and triumphs. He spoke their soft language but in articulating their sentiments his voice was powerful and resonant. He had not been educated abroad, nor did he learn the art of hiding feelings behind sophistry; yet he was loved as much by the urban educated as the common masses of the villages. He inspired the intelligentsia and the working class alike. He did not, however, climb to leadership overnight.

Early Political Life: His political life began as an humble worker while he was still a student. He was fortunate to come in early contact with such towering personalities as Hussain Shaheed Suhrawardy and A K Fazlul Huq, both charismatic Chief Ministers of undivided Bengal. Adolescent Mujib grew up under the gathering gloom of stormy politics as the aging British raj in India was falling apart and the Second World War was violently rocking the continents. He witnessed the ravages of the war and the stark realities of the great famine of 1943 in which about five million people lost their lives. The tragic plight of the people under colonial rule turned young Mujib into a rebel.

This was also the time when he saw the legendary revolutionary Netaji Subhas Chandra Bose challenging the British raj. Also about this time he came to know the works of Bernard Shaw, Karl Marx, Rabindranath Tagore and rebel poet Kazi Nazrul Islam. Soon after the partition of India in 1947 it was felt that the creation of Pakistan with its two wings separated by a physical distance of about 1,200 miles was a geographical monstrosity. The economic, political, cultural and linguistic characters of the two wings were also different. Keeping the two wings together under the forced bonds of a single state structure in the name of religious nationalism would merely result in a rigid political control and economic exploitation of the eastern wing by the all-powerful western wing which controlled the country’s capital and its economic and military might.

Early Movement: In 1948 a movement was initiated to make Bengali one of the state languages of Pakistan. This can be termed the first stirrings of the movement for an independent Bangladesh. The demand for cultural freedom gradually led to the demand for national independence. During that language movement Sheikh Mujib was arrested and sent to jail. During the blood-drenched language movement in 1952 he was again arrested and this time he provided inspiring leadership of the movement from inside the jail.

In 1954 Sheikh Mujib was elected a member of the then East Pakistan Assembly. He joined A K Fazlul Huq’s United Front government as the youngest minister. The ruling clique of Pakistan soon dissolved this government and Shiekh Mujib was once again thrown into prison. In 1955 he was elected a member of the Pakistan Constituent Assembly and was again made a minister when the Awami League formed the provincial government in 1956. Soon after General Ayub Khan staged a military coup in Pakistan in 1958, Sheikh Mujib was arrested once again and a number of cases were instituted against him. He was released after 14 months in prison but was re-arrested in February 1962. In fact, he spent the best part of his youth behind the prison bars.

Supreme Test: March 7, 1971 was a day of supreme test in his life. Nearly two million freedom loving people assembled at the Ramna Race Course Maidan, later renamed Suhrawardy Uddyan, on that day to hear their leader’s command for the battle for liberation. The Pakistani military junta was also waiting to trap him and to shoot down the people on the plea of suppressing a revolt against the state. Sheikh Mujib spoke in a thundering voice but in a masterly well-calculated restrained language. His historic declaration in the meeting was: "Our struggle this time is for freedom. Our struggle this time is for independence." To deny the Pakistani military an excuse for a crackdown, he took care to put forward proposals for a solution of the crisis in a constitutional way and kept the door open for negotiations.

The crackdown, however, did come on March 25 when the junta arrested Sheikh Mujib for the last time and whisked him away to West Pakistan for confinement for the entire duration of the liberation war. In the name of suppressing a rebellion the Pakistani military let loose hell on the unarmed civilians throughout Bangladesh and perpetrated a genocide killing no less than three million men, women and children, raping women in hundreds of thousands and destroying property worth billions of taka. Before their ignominious defeat and surrender they, with the help of their local collaborators, killed a large number of intellectuals, university professors, writers, doctors, journalists, engineers and eminent persons of other professions. In pursuing a scorch-earth policy they virtually destroyed the whole of the country’s infrastructure. But they could not destroy the indomitable spirit of the freedom fighters nor could they silence the thundering voice of the leader. Tape recordings of Bangabandhu Sheikh Mujib’s 7th March speech kept on inspiring his followers throughout the war.

Return and Reconstruction: Forced by international pressure and the imperatives of its own domestic predicament, Pakistan was obliged to release Sheikh Mujib from its jail soon after the liberation of Bangladesh and on 10 January 1972 the great leader returned to his beloved land and his admiring nation.

But as he saw the plight of the country his heart bled and he knew that there would be no moment of rest for him. Almost the entire nation including about ten million people returning from their refuge in India had to be rehabilitated, the shattered economy needed to be put back on the rail, the infrastructure had to be rebuilt, millions had to be saved from starvation and law and order had to be restored. Simultaneously, a new constitution had to be framed, a new parliament had to be elected and democratic institutions had to be put in place. Any ordinary mortal would break down under the pressure of such formidable tasks that needed to be addressed on top priority basis. Although simple at heart, Sheikh Mujib was a man of cool nerves and of great strength of mind. Under his charismatic leadership the country soon began moving on to the road to progress and the people found their long-cherished hopes and aspirations being gradually realized.

Assassination: But at this critical juncture, his life was cut short by a group of anti-liberation reactionary forces who in a pre-dawn move on 15 August 1975 not only assassinated him but 23 of his family members and close associates. Even his 10 year old son Russel’s life was not spared by the assassins. The only survivors were his two daughters, Sheikh Hasina - now the country’s Prime Minister - and her younger sister Sheikh Rehana, who were then away on a visit to Germany. In killing the father of the Nation, the conspirators ended a most glorious chapter in the history of Bangladesh but they could not end the great leader’s finest legacy- the rejuvenated Bengali nation. In a fitting tribute to his revered memory, the present government has declared August 15 as the national mourning day. On this day every year the people would be paying homage to the memory of a man who became a legend in his won lifetime. Bangabandhu lives in the heart of his people. Bangladesh and Bangabandhu are one and inseparable. Bangladesh was Bangabandhu Sheikh Mujibur Rahman’s vision and he fought and died for it.

 

My practical experience, some of new leaders of BNP (retired amla) wants to be leader. They want to show something to Khaleda Zia in strike period. Want to be talk of the day as like Sadek Hossain Khoka. Khoka hold liquid tomato pack with him and blasted in due time while police caught him on the streets. Remember people? Shamsher Mobin Choudhury Beer Bikram Freedom fighter, I salute for his contribution, but I enjoyed his acting on strike period with police SI. He want to be arrested then news will be like this “Beer Bikram Shamsher Mobin Choudhury didn’t relief from the police tortured.

Good attitude but no need to do this simple acting for growing the attraction of Khaleda. Next time he will be foreign Minister if BNP comes to the power.

 

BANGABANDHU SHEIKH MUJIBUR RAHMAN

The life of Bangabandhu Sheikh Mujibur Rahman is the saga of a great leader turning peoplepower into an armed struggle that liberated a nation and created the world’s ninth most populous state. The birth of the sovereign state of Bangladesh in December 1971, after a heroic war of nine months against the Pakistani colonial rule, was the triumph of his faith in the destiny of his people. Sheikh Mujib, endearingly called Bangabandhu or friend of Bangladesh, rose from the people, molded their hopes and aspirations into a dream and staked his life in the long battle for making it real. He was a true democrat, and he employed in his struggle for securing justice and fairplay for the Bengalees only democratic and constitutional weapons until the last moment. It is no accident of history that in an age of military coup d’etat and ‘strong men’, Sheikh Mujib attained power through elections and mass movement and that in an age of decline of democracy he firmly established democracy in one of the least developed countries of Asia.

Sheikh Mujib was born on 17 March 1920 in a middle class family at Tungipara in Gopalganj district. Standing 5 feet 11 inches, he was taller than the average Bengalee. Nothing pleased him more than being close to the masses, knowing their joys and sorrows and being part of their travails and triumphs. He spoke their soft language but in articulating their sentiments his voice was powerful and resonant. He had not been educated abroad, nor did he learn the art of hiding feelings behind sophistry; yet he was loved as much by the urban educated as the common masses of the villages. He inspired the intelligentsia and the working class alike. He did not, however, climb to leadership overnight.

Early Political Life: His political life began as an humble worker while he was still a student. He was fortunate to come in early contact with such towering personalities as Hussain Shaheed Suhrawardy and A K Fazlul Huq, both charismatic Chief Ministers of undivided Bengal. Adolescent Mujib grew up under the gathering gloom of stormy politics as the aging British raj in India was falling apart and the Second World War was violently rocking the continents. He witnessed the ravages of the war and the stark realities of the great famine of 1943 in which about five million people lost their lives. The tragic plight of the people under colonial rule turned young Mujib into a rebel.

This was also the time when he saw the legendary revolutionary Netaji Subhas Chandra Bose challenging the British raj. Also about this time he came to know the works of Bernard Shaw, Karl Marx, Rabindranath Tagore and rebel poet Kazi Nazrul Islam. Soon after the partition of India in 1947 it was felt that the creation of Pakistan with its two wings separated by a physical distance of about 1,200 miles was a geographical monstrosity. The economic, political, cultural and linguistic characters of the two wings were also different. Keeping the two wings together under the forced bonds of a single state structure in the name of religious nationalism would merely result in a rigid political control and economic exploitation of the eastern wing by the all-powerful western wing which controlled the country’s capital and its economic and military might.

Early Movement: In 1948 a movement was initiated to make Bengali one of the state languages of Pakistan. This can be termed the first stirrings of the movement for an independent Bangladesh. The demand for cultural freedom gradually led to the demand for national independence. During that language movement Sheikh Mujib was arrested and sent to jail. During the blood-drenched language movement in 1952 he was again arrested and this time he provided inspiring leadership of the movement from inside the jail.

In 1954 Sheikh Mujib was elected a member of the then East Pakistan Assembly. He joined A K Fazlul Huq’s United Front government as the youngest minister. The ruling clique of Pakistan soon dissolved this government and Shiekh Mujib was once again thrown into prison. In 1955 he was elected a member of the Pakistan Constituent Assembly and was again made a minister when the Awami League formed the provincial government in 1956. Soon after General Ayub Khan staged a military coup in Pakistan in 1958, Sheikh Mujib was arrested once again and a number of cases were instituted against him. He was released after 14 months in prison but was re-arrested in February 1962. In fact, he spent the best part of his youth behind the prison bars.

Supreme Test: March 7, 1971 was a day of supreme test in his life. Nearly two million freedom loving people assembled at the Ramna Race Course Maidan, later renamed Suhrawardy Uddyan, on that day to hear their leader’s command for the battle for liberation. The Pakistani military junta was also waiting to trap him and to shoot down the people on the plea of suppressing a revolt against the state. Sheikh Mujib spoke in a thundering voice but in a masterly well-calculated restrained language. His historic declaration in the meeting was: "Our struggle this time is for freedom. Our struggle this time is for independence." To deny the Pakistani military an excuse for a crackdown, he took care to put forward proposals for a solution of the crisis in a constitutional way and kept the door open for negotiations.

The crackdown, however, did come on March 25 when the junta arrested Sheikh Mujib for the last time and whisked him away to West Pakistan for confinement for the entire duration of the liberation war. In the name of suppressing a rebellion the Pakistani military let loose hell on the unarmed civilians throughout Bangladesh and perpetrated a genocide killing no less than three million men, women and children, raping women in hundreds of thousands and destroying property worth billions of taka. Before their ignominious defeat and surrender they, with the help of their local collaborators, killed a large number of intellectuals, university professors, writers, doctors, journalists, engineers and eminent persons of other professions. In pursuing a scorch-earth policy they virtually destroyed the whole of the country’s infrastructure. But they could not destroy the indomitable spirit of the freedom fighters nor could they silence the thundering voice of the leader. Tape recordings of Bangabandhu Sheikh Mujib’s 7th March speech kept on inspiring his followers throughout the war.

Return and Reconstruction: Forced by international pressure and the imperatives of its own domestic predicament, Pakistan was obliged to release Sheikh Mujib from its jail soon after the liberation of Bangladesh and on 10 January 1972 the great leader returned to his beloved land and his admiring nation.

But as he saw the plight of the country his heart bled and he knew that there would be no moment of rest for him. Almost the entire nation including about ten million people returning from their refuge in India had to be rehabilitated, the shattered economy needed to be put back on the rail, the infrastructure had to be rebuilt, millions had to be saved from starvation and law and order had to be restored. Simultaneously, a new constitution had to be framed, a new parliament had to be elected and democratic institutions had to be put in place. Any ordinary mortal would break down under the pressure of such formidable tasks that needed to be addressed on top priority basis. Although simple at heart, Sheikh Mujib was a man of cool nerves and of great strength of mind. Under his charismatic leadership the country soon began moving on to the road to progress and the people found their long-cherished hopes and aspirations being gradually realized.

Assassination: But at this critical juncture, his life was cut short by a group of anti-liberation reactionary forces who in a pre-dawn move on 15 August 1975 not only assassinated him but 23 of his family members and close associates. Even his 10 year old son Russel’s life was not spared by the assassins. The only survivors were his two daughters, Sheikh Hasina - now the country’s Prime Minister - and her younger sister Sheikh Rehana, who were then away on a visit to Germany. In killing the father of the Nation, the conspirators ended a most glorious chapter in the history of Bangladesh but they could not end the great leader’s finest legacy- the rejuvenated Bengali nation. In a fitting tribute to his revered memory, the present government has declared August 15 as the national mourning day. On this day every year the people would be paying homage to the memory of a man who became a legend in his won lifetime. Bangabandhu lives in the heart of his people. Bangladesh and Bangabandhu are one and inseparable. Bangladesh was Bangabandhu Sheikh Mujibur Rahman’s vision and he fought and died for it.

 

My practical experience, some of new leaders of BNP (retired amla) wants to be leader. They want to show something to Khaleda Zia in strike period. Want to be talk of the day as like Sadek Hossain Khoka. Khoka hold liquid tomato pack with him and blasted in due time while police caught him on the streets. Remember people? Shamsher Mobin Choudhury Beer Bikram Freedom fighter, I salute for his contribution, but I enjoyed his acting on strike period with police SI. He want to be arrested then news will be like this “Beer Bikram Shamsher Mobin Choudhury didn’t relief from the police tortured.

Good attitude but no need to do this simple acting for growing the attraction of Khaleda. Next time he will be foreign Minister if BNP comes to the power.

 

I have seen thousands of temples worldwide - but all these terracotta/laterite temples in Bishnupur are extraordinary! They are so unique - I took 580 pictures of them . . .

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King Durjana Singh Deva built the temple AD 1694 in the ekaratna style, a square flat-roofed building with carved cornices, surmounted by a pinnacle. Impressive carvings on the walls depict scenes from the Ramayana, Mahabharata and the Puranas.

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Bishnupur is a city and a municipality of Bankura district in the state of West Bengal, India. It is the headquarters of the Bishnupur subdivision. It is famous for its terracotta temples built by the Malla rulers, historic Radha Krishna temples built during 1600–1800 CE and the Baluchari sarees.

 

HISTORY

Bishnupur was ruled under the Gupta period by local Hindu kings who paid tribute to Samudra Gupta.[citation needed] Following a long period of obscurity, where the land oscillated between being a minor independent principality and a vassal state. The land is also called Mallabhum after the Malla rulers of this place. The Malla rulers were Vaishnavites and built the famous terracotta temples during the 17th and 18th centuries at this place. The legends of Bipodtarini Devi are associated with Malla Kings of Bishnupur.

 

For almost a thousand years it was the capital of the Malla kings of Mallabhum, of which Bankura was a part, till their power waned during the times when Mughal Empire weakened under the last monarchs of the dynasty.

 

The patronage of Malla king Veer Hambir and his successors Raja Raghunath Singha Dev and Bir Singha Dev made Bishnupur one of the principal centres of culture in Bengal. Most of the exquisite terracotta temples for which town is justly famous were built during this period.

 

Mrinmoyee temple of kings is treated as a valuable historic place.

 

Royal patronage also gave rise to Bishnupur Gharana (school) of Hindustani classical music in late 18th-century and the Bishnupur school of painting.

 

Since 1997, the temples of Bishnupur is on the UNESCO World Heritage Site's Tentative list.

 

GEOGRAPHY

Bishnupur is located at 23°05′N 87°19′E.[4] It has an average elevation of 59 metres.

 

This area has fertile, low -lying alluvial plains. It is a predominantly rural area with 90.06% of the population living in rural areas and only 8.94% living in the urban areas. It was a part of the core area of Mallabhum.

 

DEMOGRAPHICS

As of 2001 India census, Bishnupur had a population of 61,943. Males constitute 50% of the population and females 50%. Bishnupur has an average literacy rate of 69%, higher than the national average of 59.5%; with male literacy of 77% and female literacy of 61%. 11% of the population is under 6 years of age.

 

CIVIC ADMINISTRATION

CD BLOCK HQ

The headquarters of Bishnupur CD block are located at Bishnupur.

 

POLICE STATION

Bishnupur police station has jurisdiction over Bishnupur municipality and Bishnupur CD Block. The area covered is 365.73 km2 with a population of 138,786.

 

LANGUAGE

Bishnupur is a region where Bengali has gained importance. Bengali is the primary dialect and main language of this region. More than 90% of the people of Bishnupur are Bengali.

 

EDUCATION

There are a number of well-known schools and colleges in Bishnupur. For higher education, there is a college named Ramananda College under Bankura University. There is also a music college named Ramsharan College of Music. The names of the schools are:

 

Bishnupur High School (Bankura)

Bishnupur Mahakuma Madhyamik Vidyalaya

Bishnupur Krittibas Mukherjee High School.

Sibdas Central Girls' High School.

Bishnupur Parimal Debi Girls' High School.

Kusumbani Jamundas Khemka High School.

Bishnupur Mission High School.

Bishnupur Public School-High, a co-educational, English-medium (recognised by West Bengal Board of Secondary Education as a Listed English School Under School Education Department Govt. of West Bengal)

Bishnupur Public Primary Teachers' Training Institute, A D.El.Ed. College (recognised by N.C.T.E. & Affiliated to West Bengal Board of Primary Education)

Bishnupur Public Institute of Education, A D.El.Ed. College (recognised by N.C.T.E. & Affiliated to West Bengal Board of Primary Education)

Bishnupur Public-Private I.T.I., An Industrial Training Institute (Affiliated to DGE&T / N.C.V.T. Govt. of India, New Delhi & Accredited by Quality Council of India and Approved by Directorate of Industrial Training Govt. of West Bengal)

Bishnupur Public Institute of Engineering, A Polytechnic College (approved by A.I.C.T.E. and affiliated with W.B.S.C.T. & V.E. & S.D)

 

POST-COMPULSORY

K.G. Engineering Institute(KGEI) is a government polytechnic college; there are also Mallabhum Institute of Technology(MIT) is a private b.tech college affiliated to MAKAUT University and two private polytechnic colleges named Mallabhum Institute of Polytechnic (MIP).

 

HEALTHCARE

Bishnupur has a 250-bedded District hospital and One Super-speciality Hospita with ICU Dep at Bishnupur Rasikganja.

 

TRANSPORT

Bishnupur is reasonably well connected via roads. Due to its importance as a tourism destination, it is connected to almost all major places of Bengal. Long-distance buses connect Bishnupur to places like Tarakeswar, Durgapur, Asansol, Kolkata, Medinipur etc. There are regular and frequent bus services available between Kolkata and Bishnupur. The buses usually leave Kolkata from the Esplanade bus stand. The journey takes about 4 hours and 45 minutes.

 

Bishnupur is well-connected by rail to the rest of the country via Kharagpur and Adra. Express and mail trains ply between Kolkata and Bishnupur on a regular basis. The Rupashi Bangla Express, Aranyak Express and the Purulia Express are the most convenient trains to reach Bishnupur from Kolkata; these trains come via Kharagpur (Midnapur) and take approx 3:30 to 4:15 hours to reach Bishnupur from Kolkata.

 

Within the city of Bishnupur, private auto-rickshaws and cycle-rickshaws are the most convenient mode of communication. Recently CNG autos have been introduced plying through various parts of the town. These vehicles are environment-friendly, non-polluting, convenient, less time-consuming, and cheap mode of travel.

 

Nearest International Airport is at Dumdum, Kolkata (Netaji Subhash International airport) which is 140 km away; a smaller private airstrip at Panagarh belonging to the Indian Air Force is rarely used. A new airport in Andal has come up (90 km from Bishnupur).

 

Bishnupur is now a junction, it connects Tarakeswar (E.Railway) via Arambag.

 

CULTURE

The Bishnupur Mela is held every year around the last week of December, in Raj Darbar. Later on Highschool Ground and from Now it is held at Nandalal Temple Premises.

 

In 2018, the test of the Bishnupur Mela is totally changed. A big thanks to the administration for such an innovative idea to keep Bishnupur Terracotta Temples at the backdrop of the main stage. The Bishnupur Mela was inaugurated with the Gharana Music sung by some renowned persons from Bishnupur Gharana. In this year 2018, a fashion show with Baluchari Saree is introduced to promote Baluchari Saree at an international platform. Besides artisans got a huge income by selling crafts from the stalls of Mela. A recent addition is Bishnupur Utsab, held after the Mela. It is a classical music and dance festival in recognition of the 'Bishnupur Gharana' in music. It was stopped after 2012 but It started again on and from 2/2/2018 at Rashmancha.

 

TEMPLES AND OTHER PLACES

There are many such temples that stand testimony to the exquisite craftsmanship of the artisans of the region. The temples were crafted from the local laterite and brick. The temples are covered with terracotta tiles depicting scenes from the epic Mahabharata. The temples are located in Bishnupur and across many other small villages in the Bankura district.

 

MUSIC

A school of music, called the Bishnupur Gharana, was established here in 1370 A.D and flourished under the patronage of the Malla kings. The school hit its peak in the 16th and 17th centuries. This style of music is rooted in the Dhrupad style and is still being kept alive in local academies of music. Pakhwaj, Sitar, Esraj comprise the main instruments. Bengali Ragpradhan is one of the Classical items of this gharana.

 

PRODUCTS

Terracotta is characteristic of Bishnupur. Apart from the temples, terracotta pottery, artifacts and even jewelry made in this very traditional material are famous. The most famous of the terracotta products are the hand made beautiful jars, disks and the more famous of them are the terracotta horses, elephants, Ganesha, and Nataraj. But nowadays the skilled artists and potters are not present and also they make different products like faces, men, wall hangings and also the mini-sized Dal Madal Kaman (cannon). The potters here derive their inspiration from the glorious history of kings, soldiers, and wars.'Dokra', one kind of metalcraft is also famous. Bishnupur is also famous for Baluchari Sari and Mallabhum Sari made of Tassar silk and was for almost a thousand years the capital of the Malla kings of Mallabhum. Woven on Jacquard punch-card looms, these sarees have episodes from the Mahabharata woven into the border and pallu. Bellmetalware, conch-shell and terracotta jewelry is also available here. The "Dashavatar Taas", kind of playing cards depicting ten avatars of Hindu god Vishnu, is drawn by hand. It is a rare art piece not to be found anywhere else in India.

 

TERRACOTTA HORSES

Bankura horses are terracotta horses that were once used for religious purposes but are used as a decorative item. This art originated in Bankura district. These horses are known for their symmetrical shape and rounded curves. The Bankura or Panchmura horse gained popularity among art lovers since it was depicted in paintings by M. F. Hussein.

 

FESTIVALS AND FAIRS

There is a snake festival in August, Ultorath and the Bishnupur fair in December. Also durga puja and kali puja or diwali is celebrated with pomp here. The Rajbari Durga Puja (also popular as Mrinmoyee Maa er pujo) was started on 994 AD, which makes it the oldest Durga Puja in the entire Bengal region including today's Bangladesh, Odisha and Tripura.

 

MUNICIPALITY

During the period 1990–2010, the 175-year-old Bishnupur Municipality was controlled by INC. From 2010 it is controlled by TMC. Present Municipality chairman is the longest serving chairman of Bishnupur Municipality. Four of five factories four have been closed down and the last one is dying everyday under Dwarika Industrial Belt.

 

WIKIPEDIA

BANGABANDHU SHEIKH MUJIBUR RAHMAN

The life of Bangabandhu Sheikh Mujibur Rahman is the saga of a great leader turning peoplepower into an armed struggle that liberated a nation and created the world’s ninth most populous state. The birth of the sovereign state of Bangladesh in December 1971, after a heroic war of nine months against the Pakistani colonial rule, was the triumph of his faith in the destiny of his people. Sheikh Mujib, endearingly called Bangabandhu or friend of Bangladesh, rose from the people, molded their hopes and aspirations into a dream and staked his life in the long battle for making it real. He was a true democrat, and he employed in his struggle for securing justice and fairplay for the Bengalees only democratic and constitutional weapons until the last moment. It is no accident of history that in an age of military coup d’etat and ‘strong men’, Sheikh Mujib attained power through elections and mass movement and that in an age of decline of democracy he firmly established democracy in one of the least developed countries of Asia.

Sheikh Mujib was born on 17 March 1920 in a middle class family at Tungipara in Gopalganj district. Standing 5 feet 11 inches, he was taller than the average Bengalee. Nothing pleased him more than being close to the masses, knowing their joys and sorrows and being part of their travails and triumphs. He spoke their soft language but in articulating their sentiments his voice was powerful and resonant. He had not been educated abroad, nor did he learn the art of hiding feelings behind sophistry; yet he was loved as much by the urban educated as the common masses of the villages. He inspired the intelligentsia and the working class alike. He did not, however, climb to leadership overnight.

Early Political Life: His political life began as an humble worker while he was still a student. He was fortunate to come in early contact with such towering personalities as Hussain Shaheed Suhrawardy and A K Fazlul Huq, both charismatic Chief Ministers of undivided Bengal. Adolescent Mujib grew up under the gathering gloom of stormy politics as the aging British raj in India was falling apart and the Second World War was violently rocking the continents. He witnessed the ravages of the war and the stark realities of the great famine of 1943 in which about five million people lost their lives. The tragic plight of the people under colonial rule turned young Mujib into a rebel.

This was also the time when he saw the legendary revolutionary Netaji Subhas Chandra Bose challenging the British raj. Also about this time he came to know the works of Bernard Shaw, Karl Marx, Rabindranath Tagore and rebel poet Kazi Nazrul Islam. Soon after the partition of India in 1947 it was felt that the creation of Pakistan with its two wings separated by a physical distance of about 1,200 miles was a geographical monstrosity. The economic, political, cultural and linguistic characters of the two wings were also different. Keeping the two wings together under the forced bonds of a single state structure in the name of religious nationalism would merely result in a rigid political control and economic exploitation of the eastern wing by the all-powerful western wing which controlled the country’s capital and its economic and military might.

Early Movement: In 1948 a movement was initiated to make Bengali one of the state languages of Pakistan. This can be termed the first stirrings of the movement for an independent Bangladesh. The demand for cultural freedom gradually led to the demand for national independence. During that language movement Sheikh Mujib was arrested and sent to jail. During the blood-drenched language movement in 1952 he was again arrested and this time he provided inspiring leadership of the movement from inside the jail.

In 1954 Sheikh Mujib was elected a member of the then East Pakistan Assembly. He joined A K Fazlul Huq’s United Front government as the youngest minister. The ruling clique of Pakistan soon dissolved this government and Shiekh Mujib was once again thrown into prison. In 1955 he was elected a member of the Pakistan Constituent Assembly and was again made a minister when the Awami League formed the provincial government in 1956. Soon after General Ayub Khan staged a military coup in Pakistan in 1958, Sheikh Mujib was arrested once again and a number of cases were instituted against him. He was released after 14 months in prison but was re-arrested in February 1962. In fact, he spent the best part of his youth behind the prison bars.

Supreme Test: March 7, 1971 was a day of supreme test in his life. Nearly two million freedom loving people assembled at the Ramna Race Course Maidan, later renamed Suhrawardy Uddyan, on that day to hear their leader’s command for the battle for liberation. The Pakistani military junta was also waiting to trap him and to shoot down the people on the plea of suppressing a revolt against the state. Sheikh Mujib spoke in a thundering voice but in a masterly well-calculated restrained language. His historic declaration in the meeting was: "Our struggle this time is for freedom. Our struggle this time is for independence." To deny the Pakistani military an excuse for a crackdown, he took care to put forward proposals for a solution of the crisis in a constitutional way and kept the door open for negotiations.

The crackdown, however, did come on March 25 when the junta arrested Sheikh Mujib for the last time and whisked him away to West Pakistan for confinement for the entire duration of the liberation war. In the name of suppressing a rebellion the Pakistani military let loose hell on the unarmed civilians throughout Bangladesh and perpetrated a genocide killing no less than three million men, women and children, raping women in hundreds of thousands and destroying property worth billions of taka. Before their ignominious defeat and surrender they, with the help of their local collaborators, killed a large number of intellectuals, university professors, writers, doctors, journalists, engineers and eminent persons of other professions. In pursuing a scorch-earth policy they virtually destroyed the whole of the country’s infrastructure. But they could not destroy the indomitable spirit of the freedom fighters nor could they silence the thundering voice of the leader. Tape recordings of Bangabandhu Sheikh Mujib’s 7th March speech kept on inspiring his followers throughout the war.

Return and Reconstruction: Forced by international pressure and the imperatives of its own domestic predicament, Pakistan was obliged to release Sheikh Mujib from its jail soon after the liberation of Bangladesh and on 10 January 1972 the great leader returned to his beloved land and his admiring nation.

But as he saw the plight of the country his heart bled and he knew that there would be no moment of rest for him. Almost the entire nation including about ten million people returning from their refuge in India had to be rehabilitated, the shattered economy needed to be put back on the rail, the infrastructure had to be rebuilt, millions had to be saved from starvation and law and order had to be restored. Simultaneously, a new constitution had to be framed, a new parliament had to be elected and democratic institutions had to be put in place. Any ordinary mortal would break down under the pressure of such formidable tasks that needed to be addressed on top priority basis. Although simple at heart, Sheikh Mujib was a man of cool nerves and of great strength of mind. Under his charismatic leadership the country soon began moving on to the road to progress and the people found their long-cherished hopes and aspirations being gradually realized.

Assassination: But at this critical juncture, his life was cut short by a group of anti-liberation reactionary forces who in a pre-dawn move on 15 August 1975 not only assassinated him but 23 of his family members and close associates. Even his 10 year old son Russel’s life was not spared by the assassins. The only survivors were his two daughters, Sheikh Hasina - now the country’s Prime Minister - and her younger sister Sheikh Rehana, who were then away on a visit to Germany. In killing the father of the Nation, the conspirators ended a most glorious chapter in the history of Bangladesh but they could not end the great leader’s finest legacy- the rejuvenated Bengali nation. In a fitting tribute to his revered memory, the present government has declared August 15 as the national mourning day. On this day every year the people would be paying homage to the memory of a man who became a legend in his won lifetime. Bangabandhu lives in the heart of his people. Bangladesh and Bangabandhu are one and inseparable. Bangladesh was Bangabandhu Sheikh Mujibur Rahman’s vision and he fought and died for it.

 

My practical experience, some of new leaders of BNP (retired amla) wants to be leader. They want to show something to Khaleda Zia in strike period. Want to be talk of the day as like Sadek Hossain Khoka. Khoka hold liquid tomato pack with him and blasted in due time while police caught him on the streets. Remember people? Shamsher Mobin Choudhury Beer Bikram Freedom fighter, I salute for his contribution, but I enjoyed his acting on strike period with police SI. He want to be arrested then news will be like this “Beer Bikram Shamsher Mobin Choudhury didn’t relief from the police tortured.

Good attitude but no need to do this simple acting for growing the attraction of Khaleda. Next time he will be foreign Minister if BNP comes to the power.

 

BANGABANDHU SHEIKH MUJIBUR RAHMAN

The life of Bangabandhu Sheikh Mujibur Rahman is the saga of a great leader turning peoplepower into an armed struggle that liberated a nation and created the world’s ninth most populous state. The birth of the sovereign state of Bangladesh in December 1971, after a heroic war of nine months against the Pakistani colonial rule, was the triumph of his faith in the destiny of his people. Sheikh Mujib, endearingly called Bangabandhu or friend of Bangladesh, rose from the people, molded their hopes and aspirations into a dream and staked his life in the long battle for making it real. He was a true democrat, and he employed in his struggle for securing justice and fairplay for the Bengalees only democratic and constitutional weapons until the last moment. It is no accident of history that in an age of military coup d’etat and ‘strong men’, Sheikh Mujib attained power through elections and mass movement and that in an age of decline of democracy he firmly established democracy in one of the least developed countries of Asia.

Sheikh Mujib was born on 17 March 1920 in a middle class family at Tungipara in Gopalganj district. Standing 5 feet 11 inches, he was taller than the average Bengalee. Nothing pleased him more than being close to the masses, knowing their joys and sorrows and being part of their travails and triumphs. He spoke their soft language but in articulating their sentiments his voice was powerful and resonant. He had not been educated abroad, nor did he learn the art of hiding feelings behind sophistry; yet he was loved as much by the urban educated as the common masses of the villages. He inspired the intelligentsia and the working class alike. He did not, however, climb to leadership overnight.

Early Political Life: His political life began as an humble worker while he was still a student. He was fortunate to come in early contact with such towering personalities as Hussain Shaheed Suhrawardy and A K Fazlul Huq, both charismatic Chief Ministers of undivided Bengal. Adolescent Mujib grew up under the gathering gloom of stormy politics as the aging British raj in India was falling apart and the Second World War was violently rocking the continents. He witnessed the ravages of the war and the stark realities of the great famine of 1943 in which about five million people lost their lives. The tragic plight of the people under colonial rule turned young Mujib into a rebel.

This was also the time when he saw the legendary revolutionary Netaji Subhas Chandra Bose challenging the British raj. Also about this time he came to know the works of Bernard Shaw, Karl Marx, Rabindranath Tagore and rebel poet Kazi Nazrul Islam. Soon after the partition of India in 1947 it was felt that the creation of Pakistan with its two wings separated by a physical distance of about 1,200 miles was a geographical monstrosity. The economic, political, cultural and linguistic characters of the two wings were also different. Keeping the two wings together under the forced bonds of a single state structure in the name of religious nationalism would merely result in a rigid political control and economic exploitation of the eastern wing by the all-powerful western wing which controlled the country’s capital and its economic and military might.

Early Movement: In 1948 a movement was initiated to make Bengali one of the state languages of Pakistan. This can be termed the first stirrings of the movement for an independent Bangladesh. The demand for cultural freedom gradually led to the demand for national independence. During that language movement Sheikh Mujib was arrested and sent to jail. During the blood-drenched language movement in 1952 he was again arrested and this time he provided inspiring leadership of the movement from inside the jail.

In 1954 Sheikh Mujib was elected a member of the then East Pakistan Assembly. He joined A K Fazlul Huq’s United Front government as the youngest minister. The ruling clique of Pakistan soon dissolved this government and Shiekh Mujib was once again thrown into prison. In 1955 he was elected a member of the Pakistan Constituent Assembly and was again made a minister when the Awami League formed the provincial government in 1956. Soon after General Ayub Khan staged a military coup in Pakistan in 1958, Sheikh Mujib was arrested once again and a number of cases were instituted against him. He was released after 14 months in prison but was re-arrested in February 1962. In fact, he spent the best part of his youth behind the prison bars.

Supreme Test: March 7, 1971 was a day of supreme test in his life. Nearly two million freedom loving people assembled at the Ramna Race Course Maidan, later renamed Suhrawardy Uddyan, on that day to hear their leader’s command for the battle for liberation. The Pakistani military junta was also waiting to trap him and to shoot down the people on the plea of suppressing a revolt against the state. Sheikh Mujib spoke in a thundering voice but in a masterly well-calculated restrained language. His historic declaration in the meeting was: "Our struggle this time is for freedom. Our struggle this time is for independence." To deny the Pakistani military an excuse for a crackdown, he took care to put forward proposals for a solution of the crisis in a constitutional way and kept the door open for negotiations.

The crackdown, however, did come on March 25 when the junta arrested Sheikh Mujib for the last time and whisked him away to West Pakistan for confinement for the entire duration of the liberation war. In the name of suppressing a rebellion the Pakistani military let loose hell on the unarmed civilians throughout Bangladesh and perpetrated a genocide killing no less than three million men, women and children, raping women in hundreds of thousands and destroying property worth billions of taka. Before their ignominious defeat and surrender they, with the help of their local collaborators, killed a large number of intellectuals, university professors, writers, doctors, journalists, engineers and eminent persons of other professions. In pursuing a scorch-earth policy they virtually destroyed the whole of the country’s infrastructure. But they could not destroy the indomitable spirit of the freedom fighters nor could they silence the thundering voice of the leader. Tape recordings of Bangabandhu Sheikh Mujib’s 7th March speech kept on inspiring his followers throughout the war.

Return and Reconstruction: Forced by international pressure and the imperatives of its own domestic predicament, Pakistan was obliged to release Sheikh Mujib from its jail soon after the liberation of Bangladesh and on 10 January 1972 the great leader returned to his beloved land and his admiring nation.

But as he saw the plight of the country his heart bled and he knew that there would be no moment of rest for him. Almost the entire nation including about ten million people returning from their refuge in India had to be rehabilitated, the shattered economy needed to be put back on the rail, the infrastructure had to be rebuilt, millions had to be saved from starvation and law and order had to be restored. Simultaneously, a new constitution had to be framed, a new parliament had to be elected and democratic institutions had to be put in place. Any ordinary mortal would break down under the pressure of such formidable tasks that needed to be addressed on top priority basis. Although simple at heart, Sheikh Mujib was a man of cool nerves and of great strength of mind. Under his charismatic leadership the country soon began moving on to the road to progress and the people found their long-cherished hopes and aspirations being gradually realized.

Assassination: But at this critical juncture, his life was cut short by a group of anti-liberation reactionary forces who in a pre-dawn move on 15 August 1975 not only assassinated him but 23 of his family members and close associates. Even his 10 year old son Russel’s life was not spared by the assassins. The only survivors were his two daughters, Sheikh Hasina - now the country’s Prime Minister - and her younger sister Sheikh Rehana, who were then away on a visit to Germany. In killing the father of the Nation, the conspirators ended a most glorious chapter in the history of Bangladesh but they could not end the great leader’s finest legacy- the rejuvenated Bengali nation. In a fitting tribute to his revered memory, the present government has declared August 15 as the national mourning day. On this day every year the people would be paying homage to the memory of a man who became a legend in his won lifetime. Bangabandhu lives in the heart of his people. Bangladesh and Bangabandhu are one and inseparable. Bangladesh was Bangabandhu Sheikh Mujibur Rahman’s vision and he fought and died for it.

 

My practical experience, some of new leaders of BNP (retired amla) wants to be leader. They want to show something to Khaleda Zia in strike period. Want to be talk of the day as like Sadek Hossain Khoka. Khoka hold liquid tomato pack with him and blasted in due time while police caught him on the streets. Remember people? Shamsher Mobin Choudhury Beer Bikram Freedom fighter, I salute for his contribution, but I enjoyed his acting on strike period with police SI. He want to be arrested then news will be like this “Beer Bikram Shamsher Mobin Choudhury didn’t relief from the police tortured.

Good attitude but no need to do this simple acting for growing the attraction of Khaleda. Next time he will be foreign Minister if BNP comes to the power.

 

BANGABANDHU SHEIKH MUJIBUR RAHMAN

The life of Bangabandhu Sheikh Mujibur Rahman is the saga of a great leader turning peoplepower into an armed struggle that liberated a nation and created the world’s ninth most populous state. The birth of the sovereign state of Bangladesh in December 1971, after a heroic war of nine months against the Pakistani colonial rule, was the triumph of his faith in the destiny of his people. Sheikh Mujib, endearingly called Bangabandhu or friend of Bangladesh, rose from the people, molded their hopes and aspirations into a dream and staked his life in the long battle for making it real. He was a true democrat, and he employed in his struggle for securing justice and fairplay for the Bengalees only democratic and constitutional weapons until the last moment. It is no accident of history that in an age of military coup d’etat and ‘strong men’, Sheikh Mujib attained power through elections and mass movement and that in an age of decline of democracy he firmly established democracy in one of the least developed countries of Asia.

Sheikh Mujib was born on 17 March 1920 in a middle class family at Tungipara in Gopalganj district. Standing 5 feet 11 inches, he was taller than the average Bengalee. Nothing pleased him more than being close to the masses, knowing their joys and sorrows and being part of their travails and triumphs. He spoke their soft language but in articulating their sentiments his voice was powerful and resonant. He had not been educated abroad, nor did he learn the art of hiding feelings behind sophistry; yet he was loved as much by the urban educated as the common masses of the villages. He inspired the intelligentsia and the working class alike. He did not, however, climb to leadership overnight.

Early Political Life: His political life began as an humble worker while he was still a student. He was fortunate to come in early contact with such towering personalities as Hussain Shaheed Suhrawardy and A K Fazlul Huq, both charismatic Chief Ministers of undivided Bengal. Adolescent Mujib grew up under the gathering gloom of stormy politics as the aging British raj in India was falling apart and the Second World War was violently rocking the continents. He witnessed the ravages of the war and the stark realities of the great famine of 1943 in which about five million people lost their lives. The tragic plight of the people under colonial rule turned young Mujib into a rebel.

This was also the time when he saw the legendary revolutionary Netaji Subhas Chandra Bose challenging the British raj. Also about this time he came to know the works of Bernard Shaw, Karl Marx, Rabindranath Tagore and rebel poet Kazi Nazrul Islam. Soon after the partition of India in 1947 it was felt that the creation of Pakistan with its two wings separated by a physical distance of about 1,200 miles was a geographical monstrosity. The economic, political, cultural and linguistic characters of the two wings were also different. Keeping the two wings together under the forced bonds of a single state structure in the name of religious nationalism would merely result in a rigid political control and economic exploitation of the eastern wing by the all-powerful western wing which controlled the country’s capital and its economic and military might.

Early Movement: In 1948 a movement was initiated to make Bengali one of the state languages of Pakistan. This can be termed the first stirrings of the movement for an independent Bangladesh. The demand for cultural freedom gradually led to the demand for national independence. During that language movement Sheikh Mujib was arrested and sent to jail. During the blood-drenched language movement in 1952 he was again arrested and this time he provided inspiring leadership of the movement from inside the jail.

In 1954 Sheikh Mujib was elected a member of the then East Pakistan Assembly. He joined A K Fazlul Huq’s United Front government as the youngest minister. The ruling clique of Pakistan soon dissolved this government and Shiekh Mujib was once again thrown into prison. In 1955 he was elected a member of the Pakistan Constituent Assembly and was again made a minister when the Awami League formed the provincial government in 1956. Soon after General Ayub Khan staged a military coup in Pakistan in 1958, Sheikh Mujib was arrested once again and a number of cases were instituted against him. He was released after 14 months in prison but was re-arrested in February 1962. In fact, he spent the best part of his youth behind the prison bars.

Supreme Test: March 7, 1971 was a day of supreme test in his life. Nearly two million freedom loving people assembled at the Ramna Race Course Maidan, later renamed Suhrawardy Uddyan, on that day to hear their leader’s command for the battle for liberation. The Pakistani military junta was also waiting to trap him and to shoot down the people on the plea of suppressing a revolt against the state. Sheikh Mujib spoke in a thundering voice but in a masterly well-calculated restrained language. His historic declaration in the meeting was: "Our struggle this time is for freedom. Our struggle this time is for independence." To deny the Pakistani military an excuse for a crackdown, he took care to put forward proposals for a solution of the crisis in a constitutional way and kept the door open for negotiations.

The crackdown, however, did come on March 25 when the junta arrested Sheikh Mujib for the last time and whisked him away to West Pakistan for confinement for the entire duration of the liberation war. In the name of suppressing a rebellion the Pakistani military let loose hell on the unarmed civilians throughout Bangladesh and perpetrated a genocide killing no less than three million men, women and children, raping women in hundreds of thousands and destroying property worth billions of taka. Before their ignominious defeat and surrender they, with the help of their local collaborators, killed a large number of intellectuals, university professors, writers, doctors, journalists, engineers and eminent persons of other professions. In pursuing a scorch-earth policy they virtually destroyed the whole of the country’s infrastructure. But they could not destroy the indomitable spirit of the freedom fighters nor could they silence the thundering voice of the leader. Tape recordings of Bangabandhu Sheikh Mujib’s 7th March speech kept on inspiring his followers throughout the war.

Return and Reconstruction: Forced by international pressure and the imperatives of its own domestic predicament, Pakistan was obliged to release Sheikh Mujib from its jail soon after the liberation of Bangladesh and on 10 January 1972 the great leader returned to his beloved land and his admiring nation.

But as he saw the plight of the country his heart bled and he knew that there would be no moment of rest for him. Almost the entire nation including about ten million people returning from their refuge in India had to be rehabilitated, the shattered economy needed to be put back on the rail, the infrastructure had to be rebuilt, millions had to be saved from starvation and law and order had to be restored. Simultaneously, a new constitution had to be framed, a new parliament had to be elected and democratic institutions had to be put in place. Any ordinary mortal would break down under the pressure of such formidable tasks that needed to be addressed on top priority basis. Although simple at heart, Sheikh Mujib was a man of cool nerves and of great strength of mind. Under his charismatic leadership the country soon began moving on to the road to progress and the people found their long-cherished hopes and aspirations being gradually realized.

Assassination: But at this critical juncture, his life was cut short by a group of anti-liberation reactionary forces who in a pre-dawn move on 15 August 1975 not only assassinated him but 23 of his family members and close associates. Even his 10 year old son Russel’s life was not spared by the assassins. The only survivors were his two daughters, Sheikh Hasina - now the country’s Prime Minister - and her younger sister Sheikh Rehana, who were then away on a visit to Germany. In killing the father of the Nation, the conspirators ended a most glorious chapter in the history of Bangladesh but they could not end the great leader’s finest legacy- the rejuvenated Bengali nation. In a fitting tribute to his revered memory, the present government has declared August 15 as the national mourning day. On this day every year the people would be paying homage to the memory of a man who became a legend in his won lifetime. Bangabandhu lives in the heart of his people. Bangladesh and Bangabandhu are one and inseparable. Bangladesh was Bangabandhu Sheikh Mujibur Rahman’s vision and he fought and died for it.

 

My practical experience, some of new leaders of BNP (retired amla) wants to be leader. They want to show something to Khaleda Zia in strike period. Want to be talk of the day as like Sadek Hossain Khoka. Khoka hold liquid tomato pack with him and blasted in due time while police caught him on the streets. Remember people? Shamsher Mobin Choudhury Beer Bikram Freedom fighter, I salute for his contribution, but I enjoyed his acting on strike period with police SI. He want to be arrested then news will be like this “Beer Bikram Shamsher Mobin Choudhury didn’t relief from the police tortured.

Good attitude but no need to do this simple acting for growing the attraction of Khaleda. Next time he will be foreign Minister if BNP comes to the power.

 

I have seen thousands of temples worldwide - but all these terracotta/laterite temples in Bishnupur are extraordinary! They are so unique - I took 580 pictures of them . . .

_______________________________________

 

King Durjana Singh Deva built the temple AD 1694 in the ekaratna style, a square flat-roofed building with carved cornices, surmounted by a pinnacle. Impressive carvings on the walls depict scenes from the Ramayana, Mahabharata and the Puranas.

________________________________________

 

Bishnupur is a city and a municipality of Bankura district in the state of West Bengal, India. It is the headquarters of the Bishnupur subdivision. It is famous for its terracotta temples built by the Malla rulers, historic Radha Krishna temples built during 1600–1800 CE and the Baluchari sarees.

 

HISTORY

Bishnupur was ruled under the Gupta period by local Hindu kings who paid tribute to Samudra Gupta.[citation needed] Following a long period of obscurity, where the land oscillated between being a minor independent principality and a vassal state. The land is also called Mallabhum after the Malla rulers of this place. The Malla rulers were Vaishnavites and built the famous terracotta temples during the 17th and 18th centuries at this place. The legends of Bipodtarini Devi are associated with Malla Kings of Bishnupur.

 

For almost a thousand years it was the capital of the Malla kings of Mallabhum, of which Bankura was a part, till their power waned during the times when Mughal Empire weakened under the last monarchs of the dynasty.

 

The patronage of Malla king Veer Hambir and his successors Raja Raghunath Singha Dev and Bir Singha Dev made Bishnupur one of the principal centres of culture in Bengal. Most of the exquisite terracotta temples for which town is justly famous were built during this period.

 

Mrinmoyee temple of kings is treated as a valuable historic place.

 

Royal patronage also gave rise to Bishnupur Gharana (school) of Hindustani classical music in late 18th-century and the Bishnupur school of painting.

 

Since 1997, the temples of Bishnupur is on the UNESCO World Heritage Site's Tentative list.

 

GEOGRAPHY

Bishnupur is located at 23°05′N 87°19′E.[4] It has an average elevation of 59 metres.

 

This area has fertile, low -lying alluvial plains. It is a predominantly rural area with 90.06% of the population living in rural areas and only 8.94% living in the urban areas. It was a part of the core area of Mallabhum.

 

DEMOGRAPHICS

As of 2001 India census, Bishnupur had a population of 61,943. Males constitute 50% of the population and females 50%. Bishnupur has an average literacy rate of 69%, higher than the national average of 59.5%; with male literacy of 77% and female literacy of 61%. 11% of the population is under 6 years of age.

 

CIVIC ADMINISTRATION

CD BLOCK HQ

The headquarters of Bishnupur CD block are located at Bishnupur.

 

POLICE STATION

Bishnupur police station has jurisdiction over Bishnupur municipality and Bishnupur CD Block. The area covered is 365.73 km2 with a population of 138,786.

 

LANGUAGE

Bishnupur is a region where Bengali has gained importance. Bengali is the primary dialect and main language of this region. More than 90% of the people of Bishnupur are Bengali.

 

EDUCATION

There are a number of well-known schools and colleges in Bishnupur. For higher education, there is a college named Ramananda College under Bankura University. There is also a music college named Ramsharan College of Music. The names of the schools are:

 

Bishnupur High School (Bankura)

Bishnupur Mahakuma Madhyamik Vidyalaya

Bishnupur Krittibas Mukherjee High School.

Sibdas Central Girls' High School.

Bishnupur Parimal Debi Girls' High School.

Kusumbani Jamundas Khemka High School.

Bishnupur Mission High School.

Bishnupur Public School-High, a co-educational, English-medium (recognised by West Bengal Board of Secondary Education as a Listed English School Under School Education Department Govt. of West Bengal)

Bishnupur Public Primary Teachers' Training Institute, A D.El.Ed. College (recognised by N.C.T.E. & Affiliated to West Bengal Board of Primary Education)

Bishnupur Public Institute of Education, A D.El.Ed. College (recognised by N.C.T.E. & Affiliated to West Bengal Board of Primary Education)

Bishnupur Public-Private I.T.I., An Industrial Training Institute (Affiliated to DGE&T / N.C.V.T. Govt. of India, New Delhi & Accredited by Quality Council of India and Approved by Directorate of Industrial Training Govt. of West Bengal)

Bishnupur Public Institute of Engineering, A Polytechnic College (approved by A.I.C.T.E. and affiliated with W.B.S.C.T. & V.E. & S.D)

 

POST-COMPULSORY

K.G. Engineering Institute(KGEI) is a government polytechnic college; there are also Mallabhum Institute of Technology(MIT) is a private b.tech college affiliated to MAKAUT University and two private polytechnic colleges named Mallabhum Institute of Polytechnic (MIP).

 

HEALTHCARE

Bishnupur has a 250-bedded District hospital and One Super-speciality Hospita with ICU Dep at Bishnupur Rasikganja.

 

TRANSPORT

Bishnupur is reasonably well connected via roads. Due to its importance as a tourism destination, it is connected to almost all major places of Bengal. Long-distance buses connect Bishnupur to places like Tarakeswar, Durgapur, Asansol, Kolkata, Medinipur etc. There are regular and frequent bus services available between Kolkata and Bishnupur. The buses usually leave Kolkata from the Esplanade bus stand. The journey takes about 4 hours and 45 minutes.

 

Bishnupur is well-connected by rail to the rest of the country via Kharagpur and Adra. Express and mail trains ply between Kolkata and Bishnupur on a regular basis. The Rupashi Bangla Express, Aranyak Express and the Purulia Express are the most convenient trains to reach Bishnupur from Kolkata; these trains come via Kharagpur (Midnapur) and take approx 3:30 to 4:15 hours to reach Bishnupur from Kolkata.

 

Within the city of Bishnupur, private auto-rickshaws and cycle-rickshaws are the most convenient mode of communication. Recently CNG autos have been introduced plying through various parts of the town. These vehicles are environment-friendly, non-polluting, convenient, less time-consuming, and cheap mode of travel.

 

Nearest International Airport is at Dumdum, Kolkata (Netaji Subhash International airport) which is 140 km away; a smaller private airstrip at Panagarh belonging to the Indian Air Force is rarely used. A new airport in Andal has come up (90 km from Bishnupur).

 

Bishnupur is now a junction, it connects Tarakeswar (E.Railway) via Arambag.

 

CULTURE

The Bishnupur Mela is held every year around the last week of December, in Raj Darbar. Later on Highschool Ground and from Now it is held at Nandalal Temple Premises.

 

In 2018, the test of the Bishnupur Mela is totally changed. A big thanks to the administration for such an innovative idea to keep Bishnupur Terracotta Temples at the backdrop of the main stage. The Bishnupur Mela was inaugurated with the Gharana Music sung by some renowned persons from Bishnupur Gharana. In this year 2018, a fashion show with Baluchari Saree is introduced to promote Baluchari Saree at an international platform. Besides artisans got a huge income by selling crafts from the stalls of Mela. A recent addition is Bishnupur Utsab, held after the Mela. It is a classical music and dance festival in recognition of the 'Bishnupur Gharana' in music. It was stopped after 2012 but It started again on and from 2/2/2018 at Rashmancha.

 

TEMPLES AND OTHER PLACES

There are many such temples that stand testimony to the exquisite craftsmanship of the artisans of the region. The temples were crafted from the local laterite and brick. The temples are covered with terracotta tiles depicting scenes from the epic Mahabharata. The temples are located in Bishnupur and across many other small villages in the Bankura district.

 

MUSIC

A school of music, called the Bishnupur Gharana, was established here in 1370 A.D and flourished under the patronage of the Malla kings. The school hit its peak in the 16th and 17th centuries. This style of music is rooted in the Dhrupad style and is still being kept alive in local academies of music. Pakhwaj, Sitar, Esraj comprise the main instruments. Bengali Ragpradhan is one of the Classical items of this gharana.

 

PRODUCTS

Terracotta is characteristic of Bishnupur. Apart from the temples, terracotta pottery, artifacts and even jewelry made in this very traditional material are famous. The most famous of the terracotta products are the hand made beautiful jars, disks and the more famous of them are the terracotta horses, elephants, Ganesha, and Nataraj. But nowadays the skilled artists and potters are not present and also they make different products like faces, men, wall hangings and also the mini-sized Dal Madal Kaman (cannon). The potters here derive their inspiration from the glorious history of kings, soldiers, and wars.'Dokra', one kind of metalcraft is also famous. Bishnupur is also famous for Baluchari Sari and Mallabhum Sari made of Tassar silk and was for almost a thousand years the capital of the Malla kings of Mallabhum. Woven on Jacquard punch-card looms, these sarees have episodes from the Mahabharata woven into the border and pallu. Bellmetalware, conch-shell and terracotta jewelry is also available here. The "Dashavatar Taas", kind of playing cards depicting ten avatars of Hindu god Vishnu, is drawn by hand. It is a rare art piece not to be found anywhere else in India.

 

TERRACOTTA HORSES

Bankura horses are terracotta horses that were once used for religious purposes but are used as a decorative item. This art originated in Bankura district. These horses are known for their symmetrical shape and rounded curves. The Bankura or Panchmura horse gained popularity among art lovers since it was depicted in paintings by M. F. Hussein.

 

FESTIVALS AND FAIRS

There is a snake festival in August, Ultorath and the Bishnupur fair in December. Also durga puja and kali puja or diwali is celebrated with pomp here. The Rajbari Durga Puja (also popular as Mrinmoyee Maa er pujo) was started on 994 AD, which makes it the oldest Durga Puja in the entire Bengal region including today's Bangladesh, Odisha and Tripura.

 

MUNICIPALITY

During the period 1990–2010, the 175-year-old Bishnupur Municipality was controlled by INC. From 2010 it is controlled by TMC. Present Municipality chairman is the longest serving chairman of Bishnupur Municipality. Four of five factories four have been closed down and the last one is dying everyday under Dwarika Industrial Belt.

 

WIKIPEDIA

 

Old Delhi (Hindi: पुरानी दिल्ली; Punjabi: ਪੁਰਾਣੀ ਦਿੱਲੀ; Urdu: پُرانی دِلّی‎; Purānī Dillī), is a walled city of Delhi, India, was founded as Shahjahanabad (Persian: شاه جهان آباد‎‎) by Mughal Emperor Shahjahan in 1639. It remained the capital of the Mughals until the end of the Mughal dynasty. It was once filled with mansions of nobles and members of the royal court, along with elegant mosques and gardens. Today, despite having become extremely crowded and dilapidated, it still serves as the symbolic heart of metropolitan Delhi.

 

HISTORY

The site of Shahjahanabad is north of earlier settlements of Delhi. Its southern part overlaps some of the area that was settled by the Tughlaqs in the 14th century when it was the seat of Delhi Sultanate. The sultanates ruled from Delhi between 1206 and 1526, when the last was replaced by the Mughal dynasty. The five dynasties were the Mamluk dynasty (1206–90), the Khalji dynasty (1290–1320), the Tughlaq dynasty (1320–1414), the Sayyid dynasty (1414–51), and the Lodi dynasty (1451–1526).

 

Delhi remained an important place for the Mughals, who built palaces and forts. Most importantly, it was Shah Jahan, who had the walled city built from 1638 to 1649, containing the Lal Qila and the Chandni Chowk. Daryaganj had the original cantonment of Delhi, after 1803, where a native regiment of Delhi garrison was stationed, which was later shifted to Ridge area. East of Daryaganj was Raj ghat Gate of the walled city, opening at Raj Ghat on Yamuna River. First wholesale market of Old Delhi opened as the hardware market in Chawri Bazaar in 1840, the next wholesale market was that of dry fruits, spices and herbs at Khari Baoli, opening in 1850. The Phool Mandi (Flower Market) of Daryaganj was established in 1869, and even today, despite serving a small geographical area, it is of great importance due to dense population.

 

After the fall of the Mughal Empire post 1857 revolt, the British Raj shifted the capital of India to a less volatile city, Calcutta, where it remained until 1911. After the announcement of the change, the British developed Lutyens' Delhi (in modern New Delhi) just south-west of Shahjahanabad. At this point, the older city started being called Old Delhi, as New Delhi became the seat of national government. It was formally inaugurated as such in 1931. Until the 1930s, few people ventured outside the walled city; thus in the following years, as the walled city got more and more congested, other areas around it were developed.

 

WALLS AND GATES

It is approximately shaped like a quarter cìrcle, with the Red Fort as the focal point. The old city was surrounded by a wall enclosing about 6.1 km2, with 14 gates:

 

- Nigambodh Gate: northeast, leading to historic Nigambodh Ghat on the Yamuna River

- Kashmiri Gate: north

- Mori Gate: north

- Kabuli gate: west

- Lahori gate: west close to the Sadar Railway station, Railway Colony, including the tomb of Syed Abdul Rehman Jilani Dehlvi.

- Ajmeri Gate: southeast, leading to Ghaziuddin Khan's Madrassa and Connaught Place, a focal point in New Delhi.

- Turkman Gate: southeast, close to some pre-Shahjahan remains which got enclosed within the walls, including the tomb of Hazrat Shah Turkman Bayabani.

- Delhi Gate: south leading to Feroz Shah Kotla and what was then older habitation of Delhi.

 

The surrounding walls, 3.7 m wide and 7.9 m tall, originally of mud, were replaced by red stone in 1657. In the Mughal period, the gates were kept locked at night. The walls have now largely disappeared, but most of the gates are still present. The township of old Delhi is still identifiable in a satellite image because of the density of houses.

The famous Khooni Darwaza, south of Delhi Gate and just outside the walled city, was originally constructed by Sher Shah Suri.

Streets and neighbourhoods

 

The main street, now termed Chandni Chowk, runs from the Red Fort to Fatehpuri Masjid. Originally a canal ran through the middle of the street.

 

North of the street, there is the mansion of Begum Samru, now called Bhagirath Palace. South is the street is Dariba Kalan, a dense residential area, beyond which is Jama Masjid. Daryaganj is a section that used to border the river at Rajghat and Zeenat-ul-Masajid.

 

The Urdu language emerged from the Urdu Bazaar section of Old Delhi. The Din Dunia magazine and various other Urdu publications are the reason of this language staying alive.

 

MAIN ARTERIES

- Netaji Subhash Marg/Bahadur Shah Zafar Marg leading to India Gate (north and south)

- Chandni Chowk/Khari Bawli Road (east and west)

 

Old Delhi is approximately bounded by these modern roads:

 

- Gokhle Marg (south)

- Mahatma Gandhi Marg road (east)

- Shraddhananda Rd (west)

- Jawaharlal Nehru Marg (south)

 

In 1876, Carr Stephen described the city as follows:

 

Of the two streets described by François Bernier, the longer extended from the Lahore Gate of the city to the Lahore Gate of the citadel, and the other from the Delhi Gate of the city to the Lahore Gate of the fort. Both these streets were divided into several sections, each of which was known by a different name.

 

The section between the Lahore Gate of the fort and the entrance of the street called the Dariba, known as the Khuni Darwazah, was called the Urdu or the Military Bazaar; owing, very probably, to the circumstances of a portion of the local garrison having been once quartered about the place. Between the Khuni Darwazah and the present Kotwali, or the Head Police Station of the city, the street has the name of Phul ka Mandi or the flower market. The houses in front of the Kotwali were built at a short distance from the line of the rest of the houses in the street, so as to form a square.

 

Between the Kotwali and the gate known as the Taraiah, was the Jauhari or the Jewellers' Bazaar; between the Taraiah and the neighbourhood known as Asharfi ka Katra, was, par excellence, the Chandni Chauk. There was a tank in the centre of the Chauk the site of which is now occupied by the Municipal Clock Tower, and beyond this to the Fatehpuri Masjid was the Fatehpuri Bazaar. The houses round Chandni Chauk were of the same height, and were ornamented with arched doors and painted verandahs. To the north and south of the square there were two gate-ways, the former leading to the Sarai of Jehan Ara Begum, and the latter to one of the most thickly populated quarters of the city. Round the tank the ground was literally covered with vegetable, fruit, and sweetmeat stalls. In the course of time the whole of this long street came to be known as the Chandni Chauk.

 

This grand street was laid out by Jahanara Begam, daughter of Shah Jahan. From the Lahore Gate of the fort to the end of the Chandni Chauk the street was about 40 yards wide and 1,520 yards long. Through the centre of this street ran the canal of 'Ali Mardan, shaded on both sides by trees. On the eastern end of the Chandni Chauk stands the Lahore Gate of the Fort, and on the opposite end the handsome mosque of Fatehpuri Begam).

 

The clock tower no longer exists, although the locationn is still called Ghantaghar. The Sarai of Jehan Ara Begum has been replaced by the city hall. The kotwali is now adjacent to Gurdwara Sis Ganj Sahib.

 

HISTORICAL SPOTS

Many of the historical attractions are in the Chandni Chowk area and the Red Fort. In addition, Old Delhi also has:

 

- Ghalib ki Haveli that is in Ballimaran is famous for Mirza Asadullah Khan Ghalib, the renowned Urdu and Persian poet.

- Gali Qasim Jan that is in Ballimaran is famous for Mirza Ghalib's haveli, and that of Hakim Ajmal Khan

- Razia Sultana's (Delhi's only female ruler before Indira Gandhi) tomb near Kalan Masjid}

- Jama Masjid, India's largest mosque

- Fatehpuri Masjid

- Khari Baoli, Asia's biggest spice market

- Zinat-ul Masjid, Daryaganj built in 1710 by one of Aurangzeb's daughters

- Rajghat, Mahatma Gandhi's

- St. James Church (near Kashmiri Gate) built in 1836, Delhi's oldest church, built by Col. James Skinner.

 

SOME OF THE HISTORICAL MANSIONS

- Begum Samru's Palace of 1806 now called Bhagirath Palace.

- Naughara mansions in Kinari Bazaar, 18th century Jain mansions.

- Khazanchi haveli

- Haveli Sharif Manzil that is in Ballimaran is famous for its Aristocratic Hakims and their Unani practice, and that of Hakim Ajmal Khan

- Haveli of Mirza Ghalib, Gali Qasim Jan that is in Ballimaran

- Chunnamal haveli, Katra Neel

- Haveli of Zeenat Mahal, Lal Kuan Bazar

- Haksar Haveli, Bazar Sitaram, where Jawaharlal Nehru was married in 1916 to Kamla Nehru.

- Haveli Naharwali, Kucha Sadullah Khan, where Pervez Musharraf, former president of Pakistan was born

- Kucha Chelan (Kucha Chehle Ameeran), where the Persian descent inhabited

  

OLD DELHI CUISINE

Old Delhi is well known for its cuisine. There area in and around Jama Masjid and Lal Kuan are predominantly Muslim. Hence the cuisine here is more meat dominant Mughlai cuisine. The area in and around Chandni Chowk is predominantly Jain and Baniya communities. Hence the food is strictly vegetarian and in a lot of cases made without onion and garlic. The famous Gali Paranthe Wali and Ghantewala halwai are also situated here.

 

Old Delhi is also famous for its street food. Chandni Chowk and Chawri Bazaar areas have many street joints that sell spicy chaat (tangy and spicy snacks).

 

WIKIPEDIA

Old Delhi (Hindi: पुरानी दिल्ली; Punjabi: ਪੁਰਾਣੀ ਦਿੱਲੀ; Urdu: پُرانی دِلّی‎; Purānī Dillī), is a walled city of Delhi, India, was founded as Shahjahanabad (Persian: شاه جهان آباد‎‎) by Mughal Emperor Shahjahan in 1639. It remained the capital of the Mughals until the end of the Mughal dynasty. It was once filled with mansions of nobles and members of the royal court, along with elegant mosques and gardens. Today, despite having become extremely crowded and dilapidated, it still serves as the symbolic heart of metropolitan Delhi.

 

HISTORY

The site of Shahjahanabad is north of earlier settlements of Delhi. Its southern part overlaps some of the area that was settled by the Tughlaqs in the 14th century when it was the seat of Delhi Sultanate. The sultanates ruled from Delhi between 1206 and 1526, when the last was replaced by the Mughal dynasty. The five dynasties were the Mamluk dynasty (1206–90), the Khalji dynasty (1290–1320), the Tughlaq dynasty (1320–1414), the Sayyid dynasty (1414–51), and the Lodi dynasty (1451–1526).

 

Delhi remained an important place for the Mughals, who built palaces and forts. Most importantly, it was Shah Jahan, who had the walled city built from 1638 to 1649, containing the Lal Qila and the Chandni Chowk. Daryaganj had the original cantonment of Delhi, after 1803, where a native regiment of Delhi garrison was stationed, which was later shifted to Ridge area. East of Daryaganj was Raj ghat Gate of the walled city, opening at Raj Ghat on Yamuna River. First wholesale market of Old Delhi opened as the hardware market in Chawri Bazaar in 1840, the next wholesale market was that of dry fruits, spices and herbs at Khari Baoli, opening in 1850. The Phool Mandi (Flower Market) of Daryaganj was established in 1869, and even today, despite serving a small geographical area, it is of great importance due to dense population.

 

After the fall of the Mughal Empire post 1857 revolt, the British Raj shifted the capital of India to a less volatile city, Calcutta, where it remained until 1911. After the announcement of the change, the British developed Lutyens' Delhi (in modern New Delhi) just south-west of Shahjahanabad. At this point, the older city started being called Old Delhi, as New Delhi became the seat of national government. It was formally inaugurated as such in 1931. Until the 1930s, few people ventured outside the walled city; thus in the following years, as the walled city got more and more congested, other areas around it were developed.

 

WALLS AND GATES

It is approximately shaped like a quarter cìrcle, with the Red Fort as the focal point. The old city was surrounded by a wall enclosing about 6.1 km2, with 14 gates:

 

- Nigambodh Gate: northeast, leading to historic Nigambodh Ghat on the Yamuna River

- Kashmiri Gate: north

- Mori Gate: north

- Kabuli gate: west

- Lahori gate: west close to the Sadar Railway station, Railway Colony, including the tomb of Syed Abdul Rehman Jilani Dehlvi.

- Ajmeri Gate: southeast, leading to Ghaziuddin Khan's Madrassa and Connaught Place, a focal point in New Delhi.

- Turkman Gate: southeast, close to some pre-Shahjahan remains which got enclosed within the walls, including the tomb of Hazrat Shah Turkman Bayabani.

- Delhi Gate: south leading to Feroz Shah Kotla and what was then older habitation of Delhi.

 

The surrounding walls, 3.7 m wide and 7.9 m tall, originally of mud, were replaced by red stone in 1657. In the Mughal period, the gates were kept locked at night. The walls have now largely disappeared, but most of the gates are still present. The township of old Delhi is still identifiable in a satellite image because of the density of houses.

The famous Khooni Darwaza, south of Delhi Gate and just outside the walled city, was originally constructed by Sher Shah Suri.

Streets and neighbourhoods

 

The main street, now termed Chandni Chowk, runs from the Red Fort to Fatehpuri Masjid. Originally a canal ran through the middle of the street.

 

North of the street, there is the mansion of Begum Samru, now called Bhagirath Palace. South is the street is Dariba Kalan, a dense residential area, beyond which is Jama Masjid. Daryaganj is a section that used to border the river at Rajghat and Zeenat-ul-Masajid.

 

The Urdu language emerged from the Urdu Bazaar section of Old Delhi. The Din Dunia magazine and various other Urdu publications are the reason of this language staying alive.

 

MAIN ARTERIES

- Netaji Subhash Marg/Bahadur Shah Zafar Marg leading to India Gate (north and south)

- Chandni Chowk/Khari Bawli Road (east and west)

 

Old Delhi is approximately bounded by these modern roads:

 

- Gokhle Marg (south)

- Mahatma Gandhi Marg road (east)

- Shraddhananda Rd (west)

- Jawaharlal Nehru Marg (south)

 

In 1876, Carr Stephen described the city as follows:

 

Of the two streets described by François Bernier, the longer extended from the Lahore Gate of the city to the Lahore Gate of the citadel, and the other from the Delhi Gate of the city to the Lahore Gate of the fort. Both these streets were divided into several sections, each of which was known by a different name.

 

The section between the Lahore Gate of the fort and the entrance of the street called the Dariba, known as the Khuni Darwazah, was called the Urdu or the Military Bazaar; owing, very probably, to the circumstances of a portion of the local garrison having been once quartered about the place. Between the Khuni Darwazah and the present Kotwali, or the Head Police Station of the city, the street has the name of Phul ka Mandi or the flower market. The houses in front of the Kotwali were built at a short distance from the line of the rest of the houses in the street, so as to form a square.

 

Between the Kotwali and the gate known as the Taraiah, was the Jauhari or the Jewellers' Bazaar; between the Taraiah and the neighbourhood known as Asharfi ka Katra, was, par excellence, the Chandni Chauk. There was a tank in the centre of the Chauk the site of which is now occupied by the Municipal Clock Tower, and beyond this to the Fatehpuri Masjid was the Fatehpuri Bazaar. The houses round Chandni Chauk were of the same height, and were ornamented with arched doors and painted verandahs. To the north and south of the square there were two gate-ways, the former leading to the Sarai of Jehan Ara Begum, and the latter to one of the most thickly populated quarters of the city. Round the tank the ground was literally covered with vegetable, fruit, and sweetmeat stalls. In the course of time the whole of this long street came to be known as the Chandni Chauk.

 

This grand street was laid out by Jahanara Begam, daughter of Shah Jahan. From the Lahore Gate of the fort to the end of the Chandni Chauk the street was about 40 yards wide and 1,520 yards long. Through the centre of this street ran the canal of 'Ali Mardan, shaded on both sides by trees. On the eastern end of the Chandni Chauk stands the Lahore Gate of the Fort, and on the opposite end the handsome mosque of Fatehpuri Begam).

 

The clock tower no longer exists, although the locationn is still called Ghantaghar. The Sarai of Jehan Ara Begum has been replaced by the city hall. The kotwali is now adjacent to Gurdwara Sis Ganj Sahib.

 

HISTORICAL SPOTS

Many of the historical attractions are in the Chandni Chowk area and the Red Fort. In addition, Old Delhi also has:

 

- Ghalib ki Haveli that is in Ballimaran is famous for Mirza Asadullah Khan Ghalib, the renowned Urdu and Persian poet.

- Gali Qasim Jan that is in Ballimaran is famous for Mirza Ghalib's haveli, and that of Hakim Ajmal Khan

- Razia Sultana's (Delhi's only female ruler before Indira Gandhi) tomb near Kalan Masjid}

- Jama Masjid, India's largest mosque

- Fatehpuri Masjid

- Khari Baoli, Asia's biggest spice market

- Zinat-ul Masjid, Daryaganj built in 1710 by one of Aurangzeb's daughters

- Rajghat, Mahatma Gandhi's

- St. James Church (near Kashmiri Gate) built in 1836, Delhi's oldest church, built by Col. James Skinner.

 

SOME OF THE HISTORICAL MANSIONS

- Begum Samru's Palace of 1806 now called Bhagirath Palace.

- Naughara mansions in Kinari Bazaar, 18th century Jain mansions.

- Khazanchi haveli

- Haveli Sharif Manzil that is in Ballimaran is famous for its Aristocratic Hakims and their Unani practice, and that of Hakim Ajmal Khan

- Haveli of Mirza Ghalib, Gali Qasim Jan that is in Ballimaran

- Chunnamal haveli, Katra Neel

- Haveli of Zeenat Mahal, Lal Kuan Bazar

- Haksar Haveli, Bazar Sitaram, where Jawaharlal Nehru was married in 1916 to Kamla Nehru.

- Haveli Naharwali, Kucha Sadullah Khan, where Pervez Musharraf, former president of Pakistan was born

- Kucha Chelan (Kucha Chehle Ameeran), where the Persian descent inhabited

  

OLD DELHI CUISINE

Old Delhi is well known for its cuisine. There area in and around Jama Masjid and Lal Kuan are predominantly Muslim. Hence the cuisine here is more meat dominant Mughlai cuisine. The area in and around Chandni Chowk is predominantly Jain and Baniya communities. Hence the food is strictly vegetarian and in a lot of cases made without onion and garlic. The famous Gali Paranthe Wali and Ghantewala halwai are also situated here.

 

Old Delhi is also famous for its street food. Chandni Chowk and Chawri Bazaar areas have many street joints that sell spicy chaat (tangy and spicy snacks).

 

WIKIPEDIA

BANGABANDHU SHEIKH MUJIBUR RAHMAN

The life of Bangabandhu Sheikh Mujibur Rahman is the saga of a great leader turning peoplepower into an armed struggle that liberated a nation and created the world’s ninth most populous state. The birth of the sovereign state of Bangladesh in December 1971, after a heroic war of nine months against the Pakistani colonial rule, was the triumph of his faith in the destiny of his people. Sheikh Mujib, endearingly called Bangabandhu or friend of Bangladesh, rose from the people, molded their hopes and aspirations into a dream and staked his life in the long battle for making it real. He was a true democrat, and he employed in his struggle for securing justice and fairplay for the Bengalees only democratic and constitutional weapons until the last moment. It is no accident of history that in an age of military coup d’etat and ‘strong men’, Sheikh Mujib attained power through elections and mass movement and that in an age of decline of democracy he firmly established democracy in one of the least developed countries of Asia.

Sheikh Mujib was born on 17 March 1920 in a middle class family at Tungipara in Gopalganj district. Standing 5 feet 11 inches, he was taller than the average Bengalee. Nothing pleased him more than being close to the masses, knowing their joys and sorrows and being part of their travails and triumphs. He spoke their soft language but in articulating their sentiments his voice was powerful and resonant. He had not been educated abroad, nor did he learn the art of hiding feelings behind sophistry; yet he was loved as much by the urban educated as the common masses of the villages. He inspired the intelligentsia and the working class alike. He did not, however, climb to leadership overnight.

Early Political Life: His political life began as an humble worker while he was still a student. He was fortunate to come in early contact with such towering personalities as Hussain Shaheed Suhrawardy and A K Fazlul Huq, both charismatic Chief Ministers of undivided Bengal. Adolescent Mujib grew up under the gathering gloom of stormy politics as the aging British raj in India was falling apart and the Second World War was violently rocking the continents. He witnessed the ravages of the war and the stark realities of the great famine of 1943 in which about five million people lost their lives. The tragic plight of the people under colonial rule turned young Mujib into a rebel.

This was also the time when he saw the legendary revolutionary Netaji Subhas Chandra Bose challenging the British raj. Also about this time he came to know the works of Bernard Shaw, Karl Marx, Rabindranath Tagore and rebel poet Kazi Nazrul Islam. Soon after the partition of India in 1947 it was felt that the creation of Pakistan with its two wings separated by a physical distance of about 1,200 miles was a geographical monstrosity. The economic, political, cultural and linguistic characters of the two wings were also different. Keeping the two wings together under the forced bonds of a single state structure in the name of religious nationalism would merely result in a rigid political control and economic exploitation of the eastern wing by the all-powerful western wing which controlled the country’s capital and its economic and military might.

Early Movement: In 1948 a movement was initiated to make Bengali one of the state languages of Pakistan. This can be termed the first stirrings of the movement for an independent Bangladesh. The demand for cultural freedom gradually led to the demand for national independence. During that language movement Sheikh Mujib was arrested and sent to jail. During the blood-drenched language movement in 1952 he was again arrested and this time he provided inspiring leadership of the movement from inside the jail.

In 1954 Sheikh Mujib was elected a member of the then East Pakistan Assembly. He joined A K Fazlul Huq’s United Front government as the youngest minister. The ruling clique of Pakistan soon dissolved this government and Shiekh Mujib was once again thrown into prison. In 1955 he was elected a member of the Pakistan Constituent Assembly and was again made a minister when the Awami League formed the provincial government in 1956. Soon after General Ayub Khan staged a military coup in Pakistan in 1958, Sheikh Mujib was arrested once again and a number of cases were instituted against him. He was released after 14 months in prison but was re-arrested in February 1962. In fact, he spent the best part of his youth behind the prison bars.

Supreme Test: March 7, 1971 was a day of supreme test in his life. Nearly two million freedom loving people assembled at the Ramna Race Course Maidan, later renamed Suhrawardy Uddyan, on that day to hear their leader’s command for the battle for liberation. The Pakistani military junta was also waiting to trap him and to shoot down the people on the plea of suppressing a revolt against the state. Sheikh Mujib spoke in a thundering voice but in a masterly well-calculated restrained language. His historic declaration in the meeting was: "Our struggle this time is for freedom. Our struggle this time is for independence." To deny the Pakistani military an excuse for a crackdown, he took care to put forward proposals for a solution of the crisis in a constitutional way and kept the door open for negotiations.

The crackdown, however, did come on March 25 when the junta arrested Sheikh Mujib for the last time and whisked him away to West Pakistan for confinement for the entire duration of the liberation war. In the name of suppressing a rebellion the Pakistani military let loose hell on the unarmed civilians throughout Bangladesh and perpetrated a genocide killing no less than three million men, women and children, raping women in hundreds of thousands and destroying property worth billions of taka. Before their ignominious defeat and surrender they, with the help of their local collaborators, killed a large number of intellectuals, university professors, writers, doctors, journalists, engineers and eminent persons of other professions. In pursuing a scorch-earth policy they virtually destroyed the whole of the country’s infrastructure. But they could not destroy the indomitable spirit of the freedom fighters nor could they silence the thundering voice of the leader. Tape recordings of Bangabandhu Sheikh Mujib’s 7th March speech kept on inspiring his followers throughout the war.

Return and Reconstruction: Forced by international pressure and the imperatives of its own domestic predicament, Pakistan was obliged to release Sheikh Mujib from its jail soon after the liberation of Bangladesh and on 10 January 1972 the great leader returned to his beloved land and his admiring nation.

But as he saw the plight of the country his heart bled and he knew that there would be no moment of rest for him. Almost the entire nation including about ten million people returning from their refuge in India had to be rehabilitated, the shattered economy needed to be put back on the rail, the infrastructure had to be rebuilt, millions had to be saved from starvation and law and order had to be restored. Simultaneously, a new constitution had to be framed, a new parliament had to be elected and democratic institutions had to be put in place. Any ordinary mortal would break down under the pressure of such formidable tasks that needed to be addressed on top priority basis. Although simple at heart, Sheikh Mujib was a man of cool nerves and of great strength of mind. Under his charismatic leadership the country soon began moving on to the road to progress and the people found their long-cherished hopes and aspirations being gradually realized.

Assassination: But at this critical juncture, his life was cut short by a group of anti-liberation reactionary forces who in a pre-dawn move on 15 August 1975 not only assassinated him but 23 of his family members and close associates. Even his 10 year old son Russel’s life was not spared by the assassins. The only survivors were his two daughters, Sheikh Hasina - now the country’s Prime Minister - and her younger sister Sheikh Rehana, who were then away on a visit to Germany. In killing the father of the Nation, the conspirators ended a most glorious chapter in the history of Bangladesh but they could not end the great leader’s finest legacy- the rejuvenated Bengali nation. In a fitting tribute to his revered memory, the present government has declared August 15 as the national mourning day. On this day every year the people would be paying homage to the memory of a man who became a legend in his won lifetime. Bangabandhu lives in the heart of his people. Bangladesh and Bangabandhu are one and inseparable. Bangladesh was Bangabandhu Sheikh Mujibur Rahman’s vision and he fought and died for it.

 

My practical experience, some of new leaders of BNP (retired amla) wants to be leader. They want to show something to Khaleda Zia in strike period. Want to be talk of the day as like Sadek Hossain Khoka. Khoka hold liquid tomato pack with him and blasted in due time while police caught him on the streets. Remember people? Shamsher Mobin Choudhury Beer Bikram Freedom fighter, I salute for his contribution, but I enjoyed his acting on strike period with police SI. He want to be arrested then news will be like this “Beer Bikram Shamsher Mobin Choudhury didn’t relief from the police tortured.

Good attitude but no need to do this simple acting for growing the attraction of Khaleda. Next time he will be foreign Minister if BNP comes to the power.

 

BANGABANDHU SHEIKH MUJIBUR RAHMAN

The life of Bangabandhu Sheikh Mujibur Rahman is the saga of a great leader turning peoplepower into an armed struggle that liberated a nation and created the world’s ninth most populous state. The birth of the sovereign state of Bangladesh in December 1971, after a heroic war of nine months against the Pakistani colonial rule, was the triumph of his faith in the destiny of his people. Sheikh Mujib, endearingly called Bangabandhu or friend of Bangladesh, rose from the people, molded their hopes and aspirations into a dream and staked his life in the long battle for making it real. He was a true democrat, and he employed in his struggle for securing justice and fairplay for the Bengalees only democratic and constitutional weapons until the last moment. It is no accident of history that in an age of military coup d’etat and ‘strong men’, Sheikh Mujib attained power through elections and mass movement and that in an age of decline of democracy he firmly established democracy in one of the least developed countries of Asia.

Sheikh Mujib was born on 17 March 1920 in a middle class family at Tungipara in Gopalganj district. Standing 5 feet 11 inches, he was taller than the average Bengalee. Nothing pleased him more than being close to the masses, knowing their joys and sorrows and being part of their travails and triumphs. He spoke their soft language but in articulating their sentiments his voice was powerful and resonant. He had not been educated abroad, nor did he learn the art of hiding feelings behind sophistry; yet he was loved as much by the urban educated as the common masses of the villages. He inspired the intelligentsia and the working class alike. He did not, however, climb to leadership overnight.

Early Political Life: His political life began as an humble worker while he was still a student. He was fortunate to come in early contact with such towering personalities as Hussain Shaheed Suhrawardy and A K Fazlul Huq, both charismatic Chief Ministers of undivided Bengal. Adolescent Mujib grew up under the gathering gloom of stormy politics as the aging British raj in India was falling apart and the Second World War was violently rocking the continents. He witnessed the ravages of the war and the stark realities of the great famine of 1943 in which about five million people lost their lives. The tragic plight of the people under colonial rule turned young Mujib into a rebel.

This was also the time when he saw the legendary revolutionary Netaji Subhas Chandra Bose challenging the British raj. Also about this time he came to know the works of Bernard Shaw, Karl Marx, Rabindranath Tagore and rebel poet Kazi Nazrul Islam. Soon after the partition of India in 1947 it was felt that the creation of Pakistan with its two wings separated by a physical distance of about 1,200 miles was a geographical monstrosity. The economic, political, cultural and linguistic characters of the two wings were also different. Keeping the two wings together under the forced bonds of a single state structure in the name of religious nationalism would merely result in a rigid political control and economic exploitation of the eastern wing by the all-powerful western wing which controlled the country’s capital and its economic and military might.

Early Movement: In 1948 a movement was initiated to make Bengali one of the state languages of Pakistan. This can be termed the first stirrings of the movement for an independent Bangladesh. The demand for cultural freedom gradually led to the demand for national independence. During that language movement Sheikh Mujib was arrested and sent to jail. During the blood-drenched language movement in 1952 he was again arrested and this time he provided inspiring leadership of the movement from inside the jail.

In 1954 Sheikh Mujib was elected a member of the then East Pakistan Assembly. He joined A K Fazlul Huq’s United Front government as the youngest minister. The ruling clique of Pakistan soon dissolved this government and Shiekh Mujib was once again thrown into prison. In 1955 he was elected a member of the Pakistan Constituent Assembly and was again made a minister when the Awami League formed the provincial government in 1956. Soon after General Ayub Khan staged a military coup in Pakistan in 1958, Sheikh Mujib was arrested once again and a number of cases were instituted against him. He was released after 14 months in prison but was re-arrested in February 1962. In fact, he spent the best part of his youth behind the prison bars.

Supreme Test: March 7, 1971 was a day of supreme test in his life. Nearly two million freedom loving people assembled at the Ramna Race Course Maidan, later renamed Suhrawardy Uddyan, on that day to hear their leader’s command for the battle for liberation. The Pakistani military junta was also waiting to trap him and to shoot down the people on the plea of suppressing a revolt against the state. Sheikh Mujib spoke in a thundering voice but in a masterly well-calculated restrained language. His historic declaration in the meeting was: "Our struggle this time is for freedom. Our struggle this time is for independence." To deny the Pakistani military an excuse for a crackdown, he took care to put forward proposals for a solution of the crisis in a constitutional way and kept the door open for negotiations.

The crackdown, however, did come on March 25 when the junta arrested Sheikh Mujib for the last time and whisked him away to West Pakistan for confinement for the entire duration of the liberation war. In the name of suppressing a rebellion the Pakistani military let loose hell on the unarmed civilians throughout Bangladesh and perpetrated a genocide killing no less than three million men, women and children, raping women in hundreds of thousands and destroying property worth billions of taka. Before their ignominious defeat and surrender they, with the help of their local collaborators, killed a large number of intellectuals, university professors, writers, doctors, journalists, engineers and eminent persons of other professions. In pursuing a scorch-earth policy they virtually destroyed the whole of the country’s infrastructure. But they could not destroy the indomitable spirit of the freedom fighters nor could they silence the thundering voice of the leader. Tape recordings of Bangabandhu Sheikh Mujib’s 7th March speech kept on inspiring his followers throughout the war.

Return and Reconstruction: Forced by international pressure and the imperatives of its own domestic predicament, Pakistan was obliged to release Sheikh Mujib from its jail soon after the liberation of Bangladesh and on 10 January 1972 the great leader returned to his beloved land and his admiring nation.

But as he saw the plight of the country his heart bled and he knew that there would be no moment of rest for him. Almost the entire nation including about ten million people returning from their refuge in India had to be rehabilitated, the shattered economy needed to be put back on the rail, the infrastructure had to be rebuilt, millions had to be saved from starvation and law and order had to be restored. Simultaneously, a new constitution had to be framed, a new parliament had to be elected and democratic institutions had to be put in place. Any ordinary mortal would break down under the pressure of such formidable tasks that needed to be addressed on top priority basis. Although simple at heart, Sheikh Mujib was a man of cool nerves and of great strength of mind. Under his charismatic leadership the country soon began moving on to the road to progress and the people found their long-cherished hopes and aspirations being gradually realized.

Assassination: But at this critical juncture, his life was cut short by a group of anti-liberation reactionary forces who in a pre-dawn move on 15 August 1975 not only assassinated him but 23 of his family members and close associates. Even his 10 year old son Russel’s life was not spared by the assassins. The only survivors were his two daughters, Sheikh Hasina - now the country’s Prime Minister - and her younger sister Sheikh Rehana, who were then away on a visit to Germany. In killing the father of the Nation, the conspirators ended a most glorious chapter in the history of Bangladesh but they could not end the great leader’s finest legacy- the rejuvenated Bengali nation. In a fitting tribute to his revered memory, the present government has declared August 15 as the national mourning day. On this day every year the people would be paying homage to the memory of a man who became a legend in his won lifetime. Bangabandhu lives in the heart of his people. Bangladesh and Bangabandhu are one and inseparable. Bangladesh was Bangabandhu Sheikh Mujibur Rahman’s vision and he fought and died for it.

 

My practical experience, some of new leaders of BNP (retired amla) wants to be leader. They want to show something to Khaleda Zia in strike period. Want to be talk of the day as like Sadek Hossain Khoka. Khoka hold liquid tomato pack with him and blasted in due time while police caught him on the streets. Remember people? Shamsher Mobin Choudhury Beer Bikram Freedom fighter, I salute for his contribution, but I enjoyed his acting on strike period with police SI. He want to be arrested then news will be like this “Beer Bikram Shamsher Mobin Choudhury didn’t relief from the police tortured.

Good attitude but no need to do this simple acting for growing the attraction of Khaleda. Next time he will be foreign Minister if BNP comes to the power.

 

I have seen thousands of temples worldwide - but all these terracotta/laterite temples in Bishnupur are extraordinary! They are so unique - I took 580 pictures of them . . .

_______________________________________

 

King Durjana Singh Deva built the temple AD 1694 in the ekaratna style, a square flat-roofed building with carved cornices, surmounted by a pinnacle. Impressive carvings on the walls depict scenes from the Ramayana, Mahabharata and the Puranas.

________________________________________

 

Bishnupur is a city and a municipality of Bankura district in the state of West Bengal, India. It is the headquarters of the Bishnupur subdivision. It is famous for its terracotta temples built by the Malla rulers, historic Radha Krishna temples built during 1600–1800 CE and the Baluchari sarees.

 

HISTORY

Bishnupur was ruled under the Gupta period by local Hindu kings who paid tribute to Samudra Gupta.[citation needed] Following a long period of obscurity, where the land oscillated between being a minor independent principality and a vassal state. The land is also called Mallabhum after the Malla rulers of this place. The Malla rulers were Vaishnavites and built the famous terracotta temples during the 17th and 18th centuries at this place. The legends of Bipodtarini Devi are associated with Malla Kings of Bishnupur.

 

For almost a thousand years it was the capital of the Malla kings of Mallabhum, of which Bankura was a part, till their power waned during the times when Mughal Empire weakened under the last monarchs of the dynasty.

 

The patronage of Malla king Veer Hambir and his successors Raja Raghunath Singha Dev and Bir Singha Dev made Bishnupur one of the principal centres of culture in Bengal. Most of the exquisite terracotta temples for which town is justly famous were built during this period.

 

Mrinmoyee temple of kings is treated as a valuable historic place.

 

Royal patronage also gave rise to Bishnupur Gharana (school) of Hindustani classical music in late 18th-century and the Bishnupur school of painting.

 

Since 1997, the temples of Bishnupur is on the UNESCO World Heritage Site's Tentative list.

 

GEOGRAPHY

Bishnupur is located at 23°05′N 87°19′E.[4] It has an average elevation of 59 metres.

 

This area has fertile, low -lying alluvial plains. It is a predominantly rural area with 90.06% of the population living in rural areas and only 8.94% living in the urban areas. It was a part of the core area of Mallabhum.

 

DEMOGRAPHICS

As of 2001 India census, Bishnupur had a population of 61,943. Males constitute 50% of the population and females 50%. Bishnupur has an average literacy rate of 69%, higher than the national average of 59.5%; with male literacy of 77% and female literacy of 61%. 11% of the population is under 6 years of age.

 

CIVIC ADMINISTRATION

CD BLOCK HQ

The headquarters of Bishnupur CD block are located at Bishnupur.

 

POLICE STATION

Bishnupur police station has jurisdiction over Bishnupur municipality and Bishnupur CD Block. The area covered is 365.73 km2 with a population of 138,786.

 

LANGUAGE

Bishnupur is a region where Bengali has gained importance. Bengali is the primary dialect and main language of this region. More than 90% of the people of Bishnupur are Bengali.

 

EDUCATION

There are a number of well-known schools and colleges in Bishnupur. For higher education, there is a college named Ramananda College under Bankura University. There is also a music college named Ramsharan College of Music. The names of the schools are:

 

Bishnupur High School (Bankura)

Bishnupur Mahakuma Madhyamik Vidyalaya

Bishnupur Krittibas Mukherjee High School.

Sibdas Central Girls' High School.

Bishnupur Parimal Debi Girls' High School.

Kusumbani Jamundas Khemka High School.

Bishnupur Mission High School.

Bishnupur Public School-High, a co-educational, English-medium (recognised by West Bengal Board of Secondary Education as a Listed English School Under School Education Department Govt. of West Bengal)

Bishnupur Public Primary Teachers' Training Institute, A D.El.Ed. College (recognised by N.C.T.E. & Affiliated to West Bengal Board of Primary Education)

Bishnupur Public Institute of Education, A D.El.Ed. College (recognised by N.C.T.E. & Affiliated to West Bengal Board of Primary Education)

Bishnupur Public-Private I.T.I., An Industrial Training Institute (Affiliated to DGE&T / N.C.V.T. Govt. of India, New Delhi & Accredited by Quality Council of India and Approved by Directorate of Industrial Training Govt. of West Bengal)

Bishnupur Public Institute of Engineering, A Polytechnic College (approved by A.I.C.T.E. and affiliated with W.B.S.C.T. & V.E. & S.D)

 

POST-COMPULSORY

K.G. Engineering Institute(KGEI) is a government polytechnic college; there are also Mallabhum Institute of Technology(MIT) is a private b.tech college affiliated to MAKAUT University and two private polytechnic colleges named Mallabhum Institute of Polytechnic (MIP).

 

HEALTHCARE

Bishnupur has a 250-bedded District hospital and One Super-speciality Hospita with ICU Dep at Bishnupur Rasikganja.

 

TRANSPORT

Bishnupur is reasonably well connected via roads. Due to its importance as a tourism destination, it is connected to almost all major places of Bengal. Long-distance buses connect Bishnupur to places like Tarakeswar, Durgapur, Asansol, Kolkata, Medinipur etc. There are regular and frequent bus services available between Kolkata and Bishnupur. The buses usually leave Kolkata from the Esplanade bus stand. The journey takes about 4 hours and 45 minutes.

 

Bishnupur is well-connected by rail to the rest of the country via Kharagpur and Adra. Express and mail trains ply between Kolkata and Bishnupur on a regular basis. The Rupashi Bangla Express, Aranyak Express and the Purulia Express are the most convenient trains to reach Bishnupur from Kolkata; these trains come via Kharagpur (Midnapur) and take approx 3:30 to 4:15 hours to reach Bishnupur from Kolkata.

 

Within the city of Bishnupur, private auto-rickshaws and cycle-rickshaws are the most convenient mode of communication. Recently CNG autos have been introduced plying through various parts of the town. These vehicles are environment-friendly, non-polluting, convenient, less time-consuming, and cheap mode of travel.

 

Nearest International Airport is at Dumdum, Kolkata (Netaji Subhash International airport) which is 140 km away; a smaller private airstrip at Panagarh belonging to the Indian Air Force is rarely used. A new airport in Andal has come up (90 km from Bishnupur).

 

Bishnupur is now a junction, it connects Tarakeswar (E.Railway) via Arambag.

 

CULTURE

The Bishnupur Mela is held every year around the last week of December, in Raj Darbar. Later on Highschool Ground and from Now it is held at Nandalal Temple Premises.

 

In 2018, the test of the Bishnupur Mela is totally changed. A big thanks to the administration for such an innovative idea to keep Bishnupur Terracotta Temples at the backdrop of the main stage. The Bishnupur Mela was inaugurated with the Gharana Music sung by some renowned persons from Bishnupur Gharana. In this year 2018, a fashion show with Baluchari Saree is introduced to promote Baluchari Saree at an international platform. Besides artisans got a huge income by selling crafts from the stalls of Mela. A recent addition is Bishnupur Utsab, held after the Mela. It is a classical music and dance festival in recognition of the 'Bishnupur Gharana' in music. It was stopped after 2012 but It started again on and from 2/2/2018 at Rashmancha.

 

TEMPLES AND OTHER PLACES

There are many such temples that stand testimony to the exquisite craftsmanship of the artisans of the region. The temples were crafted from the local laterite and brick. The temples are covered with terracotta tiles depicting scenes from the epic Mahabharata. The temples are located in Bishnupur and across many other small villages in the Bankura district.

 

MUSIC

A school of music, called the Bishnupur Gharana, was established here in 1370 A.D and flourished under the patronage of the Malla kings. The school hit its peak in the 16th and 17th centuries. This style of music is rooted in the Dhrupad style and is still being kept alive in local academies of music. Pakhwaj, Sitar, Esraj comprise the main instruments. Bengali Ragpradhan is one of the Classical items of this gharana.

 

PRODUCTS

Terracotta is characteristic of Bishnupur. Apart from the temples, terracotta pottery, artifacts and even jewelry made in this very traditional material are famous. The most famous of the terracotta products are the hand made beautiful jars, disks and the more famous of them are the terracotta horses, elephants, Ganesha, and Nataraj. But nowadays the skilled artists and potters are not present and also they make different products like faces, men, wall hangings and also the mini-sized Dal Madal Kaman (cannon). The potters here derive their inspiration from the glorious history of kings, soldiers, and wars.'Dokra', one kind of metalcraft is also famous. Bishnupur is also famous for Baluchari Sari and Mallabhum Sari made of Tassar silk and was for almost a thousand years the capital of the Malla kings of Mallabhum. Woven on Jacquard punch-card looms, these sarees have episodes from the Mahabharata woven into the border and pallu. Bellmetalware, conch-shell and terracotta jewelry is also available here. The "Dashavatar Taas", kind of playing cards depicting ten avatars of Hindu god Vishnu, is drawn by hand. It is a rare art piece not to be found anywhere else in India.

 

TERRACOTTA HORSES

Bankura horses are terracotta horses that were once used for religious purposes but are used as a decorative item. This art originated in Bankura district. These horses are known for their symmetrical shape and rounded curves. The Bankura or Panchmura horse gained popularity among art lovers since it was depicted in paintings by M. F. Hussein.

 

FESTIVALS AND FAIRS

There is a snake festival in August, Ultorath and the Bishnupur fair in December. Also durga puja and kali puja or diwali is celebrated with pomp here. The Rajbari Durga Puja (also popular as Mrinmoyee Maa er pujo) was started on 994 AD, which makes it the oldest Durga Puja in the entire Bengal region including today's Bangladesh, Odisha and Tripura.

 

MUNICIPALITY

During the period 1990–2010, the 175-year-old Bishnupur Municipality was controlled by INC. From 2010 it is controlled by TMC. Present Municipality chairman is the longest serving chairman of Bishnupur Municipality. Four of five factories four have been closed down and the last one is dying everyday under Dwarika Industrial Belt.

 

WIKIPEDIA