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Durga Stately and Tall - DN Nagar Andheri.. by firoze shakir photographerno1

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The Durga here is 22 feet tall and this durgotsav puja is the brainchild of Kishnendu Sen..

From Wikipedia, the free encyclopedia

Durga puja (pronounced [ˈd̪ʊrɡaː ˈpuːdʒaː]; (listen:About this sound Durga Puja (help·info)); Bengali: দুর্গা পূজা,Oriya: ଦୁର୍ଗା ପୂଜା,‘Worship of Durga’), also referred to as Durgotsava (listen:About this sound Durgotsava (help·info)); (Bengali: দুর্গোৎসব, ‘Festival of Durga’), is an annual Hindu festival in South Asia that celebrates worship of the Hindu goddess Durga. It refers to all the six days observed as Mahalaya, Shashthi, Maha Saptami, Maha Ashtami, Maha Navami and Bijoya Dashami. The dates of Durga Puja celebrations are set according to the traditional Hindu calendar and the fortnight corresponding to the festival is called Devi Paksha (Bengali:দেবী পক্ষ, ‘Fortnight of the Goddess’). Devi Paksha is preceded by Mahalaya (Bengali: মহালয়া), the last day of the previous fortnight Pitri Paksha (Bengali: পিতৃ পক্ষ, ‘Fortnight of the Forefathers’), and is ended on Kojagori Lokkhi Puja (Bengali: কোজাগরী লক্ষ্মী পূজা, ‘Worship of Goddess Lakshmi on Kojagori Full Moon Night’).

Durga Puja is widely celebrated in the Indian states of West Bengal,Bihar,Assam, Jharkhand, Orissa and Tripura where it is a five-day annual holiday. In West Bengal and Tripura which has majority of Bengali Hindus it is the biggest festival of the year. Not only is it the biggest Hindu festival celebrated throughout the State, but it is also the most significant socio-cultural event in Bengali society. Apart from eastern India, Durga Puja is also celebrated in Delhi, Uttar Pradesh, Bihar, Maharashtra, Gujarat, Punjab, Kashmir, Karnataka and Kerala. Durga Puja is also celebrated as a major festival in Nepal and in Bangladesh where 10% population are Hindu. Nowadays, many diaspora Bengali cultural organizations arrange for Durgotsab in countries such as the United States, Canada, United Kingdom, Australia, Germany, France, The Netherlands, Singapore and Kuwait, among others. In 2006, a grand Durga Puja ceremony was held in the Great Court of the British Museum.[3]

The prominence of Durga Puja increased gradually during the British Raj in Bengal.[4] After the Hindu reformists identified Durga with India, she became an icon for the Indian independence movement.[5] In the first quarter of the 20th century, the tradition of Baroyari or Community Puja was popularised due to this. After independence, Durga Puja became one of the largest celebrated festivals in the whole world.

Durga Puja also includes the worship of Shiva, who is Durga's consort, and worship of mother nature through nine types of plant (called "kala bou") representing nine divine forms of Goddess Durga [6] is also done in addition to Lakshmi, Saraswati with Ganesha and Kartikeya, who are considered to be Durga's children.[7] Modern traditions have come to include the display of decorated pandals and artistically depicted idols (murti) of Durga, exchange of Bijoya greetings and publication of Puja Annuals.

In Bengal, Durga Puja is also called Akalbodhan (Bengali: অকালবোধন, 'untimely awakening of Durga'), Sharadiya Pujo (Bengali: শারদীয়া পুজো , ‘autumnal worship’), Sharodotsab (Bengali: শারদোৎসব, ‘festival of autumn’), Maha Pujo (Bengali: মহা পুজো, ‘grand puja’), Maayer Pujo (Bengali: মায়ের পুজো, ‘worship of the Mother) or merely as Puja or Pujo. In East Bengal (Bangladesh), Durga Puja used to be celebrated as Bhagabati Puja. It is also called Durga Puja in Bihar, Assam, Orissa, Delhi and Madhya Pradesh.[8]

Puja is called Navaratri Puja in Gujarat, Uttar Pradesh, Punjab, Kerala and Maharashtra,[9] Kullu Dussehra in Kullu Valley, Himachal Pradesh,[10] Mysore Dussehra in Mysore, Karnataka[11] and Bommai Golu in Tamil Nadu and Bommala koluvu in Andhra Pradesh.[12]

[edit] Origin of the autumnal ceremony 'Sharadiya'

Old painting of Durga Puja in Kolkata at Shobhabazar Rajbari

The actual worship of the Goddess Durga as stipulated by the Hindu scriptures falls in the month of Chaitra, which roughly overlaps with March or April. This ceremony is however not observed by many and is restricted to a handful in the state of West Bengal.

The more popular form, which is also known as Sharadiya (Autumnal) Durga Puja, is celebrated later in the year with the dates falling either in September or October. Since the Goddess is invoked at the wrong time, it is called "Akaal Bodhon" in Bengali.

While the most recent revival of the Autumnal worship of Goddess Durga can be traced to revivalist tendencies in the early freedom movement in Bengal, the first such Puja was organised by Raja Nabakrishna Deb of the Shobhabazar Rajbari of Calcutta in honour of Lord Clive in the year 1757. The puja was organised because Clive wished to pay thanks for his victory in the Battle of Plassey. He was unable to do so in a Church because the only church in Calcutta at that time was destroyed by Siraj-ud-Daulah. Indeed many wealthy mercantile and Zamindar families in Bengal made British Officers of the East India Company guests of honour in the Pujas. The hosts vied with one another in arranging the most sumptuous fares, decorations and entertainment for their guests. This was deemed necessary since the Company was in charge of a large part of India including Bengal after the battles of Plassey and Buxar.[13]

[edit] History

Durga Puja, 1809 watercolour painting in Patna Style.

Goddess Durga, in one of the Pandals of Calcutta, now Kolkata.

A considerable literature exists around Durga in the Bengali language and its early forms, including avnirnaya (11th century), Durgabhaktitarangini by Vidyapati (a famous Maithili poet of 14th century), etc. Durga Puja was popular in Bengal in the medieval period, and records show that it was being held in the courts of Rajshahi (16th century) and Nadia district (18th century). It was during the 18th century, however, that the worship of Durga became popular among the landed aristrocacy of Bengal, the Zamindars. Prominent Pujas were conducted by the landed zamindars and jagirdars, being enriched by emerging British rule, including Raja Nabakrishna Deb, of Shobhabajar, who initiated an elaborate Puja at his residence. Many of these old puja exist to this day. Interestingly the oldest such Puja to be conducted at the same venue is located in Rameswarpur, Orissa, where it has been continuing for the last four centuries since the Ghosh Mahashays from Kotarang near Howrah migrated there as a part of Todarmal's contingent during Akbar's rule. Today, the culture of Durga Puja has shifted from the princely houses to Sarbojanin (literally, "involving all") forms. The first such puja was held at Guptipara - it was called barowari (baro meaning twelve and yar meaning friends)

Durga puja mood starts off with the Mahishasuramardini – a two-hour radio programme that has been popular with the community since the 1950s.[14] While earlier it used to be conducted live, later a recorded version began to be broadcast. Bengalis traditionally wake up at 4 in the morning on Mahalaya day to listen to the enchanting voice of the late Birendra Krishna Bhadra and the late Pankaj Kumar Mullick on All India Radio as they recite hymns from the scriptures from the Devi Mahatmyam (Chandi Path).[15] , During the week of Durga Puja, in the entire state of West Bengal as well as in large enclaves of Bengalis everywhere, life comes to a complete standstill. In playgrounds, traffic circles, ponds—wherever space may be available—elaborate structures called pandals 'are set up, many with nearly a year's worth of planning behind them. The word pandal means a temporary structure, made of bamboo and cloth, which is used as a temporary temple for the purpose of the puja. While some of the pandals are simple structures, others are often elaborate works of art with themes that rely heavily on history, current affairs and sometimes pure imagination.

Durga Puja Dhak Sample Sound

A 47 second sample of Dhak playing during Durga Puja.

Problems listening to this file? See media help.

Somewhere inside these complex edifices is a stage on which Durga reigns, standing on her lion mount, wielding ten weapons in her ten hands. This is the religious center of the festivities, and the crowds gather to offer flower worship or pushpanjali on the mornings, of the sixth to ninth days of the waxing moon fortnight known as Devi Pakshya (lit. Devi = goddess; Pakshya = period; Devi Pakshya meaning the period of the goddess). Ritual drummers – dhakis, carrying large leather-strung dhak –– show off their skills during ritual dance worships called aarati. On the tenth day, Durga the mother returns to her husband, Shiva, ritualised through her immersion into the waters[16]–– Bishorjon also known as Bhaashan and Niranjan

Image of Durga in an early 19th century lithogragh.

Today's Puja, however, goes far beyond religion. In fact, visiting the pandals recent years, one can only say that Durgapuja is the largest outdoor art festival on earth. In the 1990s, a preponderance of architectural models came up on the pandal exteriors, but today the art motif extends to elaborate interiors, executed by trained artists, with consistent stylistic elements, carefully executed and bearing the name of the artist.

The sculpture of the idol itself has evolved. The worship always depicts Durga with her four children, and occasionally two attendant deities and some banana-tree figures. In the olden days, all five idols would be depicted in a single frame, traditionally called pata. Since the 1980s however, the trend is to depict each idol separately.

At the end of six days, the idol is taken for immersion in a procession amid loud chants of 'Bolo Durga mai-ki jai' (glory be to Mother Durga') and 'aashchhe bochhor abar hobe' ('it will happen again next year') and drumbeats to the river or other water body. It is cast in the waters symbolic of the departure of the deity to her home with her husband in the Himalayas. After this, in a tradition called Vijaya Dashami, families visit each other and sweetmeats are offered to visitors (Dashami is literally "tenth day" and Vijay is "victory").

Durga Puja commemorates the annual visit of the Goddess with Her children to Her parents' home, leaving finally on the Dashami to be re-united with Shiva. This leaving ceremony is symbolised by the immersion of the idols on Dashami.[8]

Durga Puja is also a festivity of Good (Ma Durga) winning over the evil (Mahishasur the demon). It is a worship of power of Good which always wins over the bad.

[edit] Durga Puja Mantra

Initially the Puja was organised by affluent families since they had the money to organize the festival. During the late 19th and early 20th century, a burgeoning middle class, primarily in Calcutta, wished to observe the Puja. They created the community or Sarbojanin Pujas.

These Pujas are organized by a committee which represents a locality or neighbourhood. They collect funds called "chaanda" through door-to-door subscriptions, lotteries, concerts etc. These funds are pooled and used for the expenses of pandal construction, idol construction, ceremonies etc. The balance of the fund is generally donated to a charitable cause, as decided by the committee. Corporate sponsorships of the Pujas have gained momentum since the late 1990s. Major Pujas in Calcutta and in major metro areas such as Delhi and Chennai now derive almost all of their funds from corporate sponsorships. Community fund drives have become a formality.

Despite the resources used to organise a Puja, entry of visitors into the Pandal is generally free. Pujas in Calcutta and elsewhere experiment with innovative concepts every year. Communities have created prizes for Best Pandal, Best Puja, and other categories.

[edit] Creation of the idols

Durga Puja Idol in the making at Kumortuli, Kolkata

The entire process of creation of the idols (murti) from the collection of clay to the ornamentation is a holy process, supervised by rites and other rituals. On the Hindu date of Akshaya Tritiya when the Ratha Yatra is held, clay for the idols is collected from the banks of a river, preferably the Ganges. After the required rites, the clay is transported from which the idols are fashioned. An important event is 'Chakkhu Daan', literally donation of the eyes. Starting with Devi Durga, the eyes of the idols are painted on Mahalaya or the first day of the Pujas. Before painting on the eyes, the artisans fast for a day and eat only vegetarian food.

Many Pujas in and around Kolkata buy their idols from Kumartuli (also Kumortuli), an artisans' town in north Calcutta.[19]

In 1610, the first Durga puja in Kolkata was supposedly celebrated by the Roychowdhuri family of Barisha. Though this was a private affair, community or ‘Baroyari’ Durga puja was started in Guptipara, in Hooghly by 12 young men when they were barred from participating in a family Durga puja in 1761. They formed a committee which accepted subscriptions for organising the puja. Since then, community pujas in Bengal came to be known as ‘Baroyari – ‘baro’ meaning 12 and ‘yar’ meaning friends.In Kolkata, the first ‘Baroyari’ Durga Puja was organized in 1910 by the ‘SanatanDharmotsahini Sabha’ at Balaram Bosu Ghat Road, Bhawanipur. At the same time, similar Baroyari Pujas were held at Ramdhan Mitra Lane and Sikdar Bagan. The Indian freedom struggle also had an influence on Durga puja in Kolkata. In 1926, Atindranath Bose initiated the first ‘Sarbojanin’ Durga puja in which anybody, irrespective of caste, creed and religion, could participate in the festivities. This was consciously done to instill a feeling of unity.[20]

[edit] Environmental impact

Image of Durga being immersed in water. The Murti of Durga is eco-friendly.

Theme based Durga puja

Environmental hazards from the materials used to make and color the idols pollute local water sources, as the idols are brought directly into the river at the end of festivities. Efforts are underway to introduce eco-friendly materials to the artisans who make the idols. West Bengal has been credited by its own environmental agency as being possibly the first Indian State to successfully curb the use of hazardous paints. However, by their own account, only two-thirds of the idols made are currently colored with eco-friendly paints.[21]

Commercialization of Hindu festivals like Durga Puja in the last quarter of 20th century have become a major environmental concern as devout Hindus want bigger and brighter idols. Environmentalists say the idols are often made from hazardous materials like cement, plastic, plaster of Paris, and toxic paints.[22]

[edit] Theme-based Pujas and pandals

Pandals and idols inspired by a particular theme have been the hallmark of many community or Sarbajanin Pujas in Kolkata since the 1990s. Puja committees decide on a particular theme, whose elements are incorporated into the pandal and the idols. Popular themes include ancient civilizations like the Egyptians or Incas. Contemporary subjects like the RMS Titanic and Harry Potter have also been the subject in some pandals.

The design and decoration is usually done by art and architecture students based in the city. The budget required for such theme-based pujas is often higher than traditional pujas. They attract crowds and are well-received. Inspired by Kolkata, theme-based pandals are becoming popular in cities in neighbouring states, particularly Orissa (see above). Experimentation with the idols does not happen much outside Calcutta.

Rapid growth of competitiveness in theme pandals, and also rapid growth of massive billboards that come up at strategic junctions, prior to Puja and allied commercial activities, has also created a cultural backlash from city's traditional Puja pandals, which now claim, "We do not do theme puja, we do Durga puja,”, according to one hoarding put up in Salt Lake, Kolkata.[23]

[edit] Popular culture specific to the puja

Durga Puja is one of the most important events in the Bengali society's calendar. Many Bengali films, albums and books are released to coincide with the Puja. The West Bengal government gives a fortnight of holidays for the Pujas. This time is used in various ways. Many people travel in India or abroad. Gatherings of friends called "Aadda" in Bengali is common in many homes and restaurants. A lot of shopping is done, and retailers cash in on this opportunity with special offers.

Visiting pandals with friends and family, talking and sampling the food sold near them is known as pandal hopping. Young people embrace this activity. Pujor Gaan (Songs of Puja) are the Adhunik Bengali songs that come out every year during this time.

[edit] Media Attention

TV and radio channels telecast Puja celebrations. Many Bengali channels devote whole days to the Pujas. Bengali and Oriya weekly magazines bring out special issues for the Puja known as "Pujabarshiki" or "Sharadiya Sankhya". These contain the works of many writers both established and upcoming and are thus much bigger than the regular issues. Some notable examples are Anandamela, Shuktara, Desh, Sarodiya Anandabazar Patrika, Sananda, Nabakallol, Bartaman [24]

[edit] Movies

The worship of Durga in the autumn (Bengali: শরৎ Shôrot) is the year's largest Hindu festival of Bengal. Durga Puja is also celebrated in Nepal and Bhutan according to local traditions and variations. Puja means "worship," and Durga's Puja is celebrated from the sixth to tenth day of the waning moon in the month of Ashvin (Bengali: আশ্বিন Ashshin), which is the sixth month in the Bengali calendar. Occasionally however, due to shifts in the lunar cycle relative to the solar months, it may also be held in the following month, Kartika (Bengali: কার্তিক). In the Gregorian calendar, these dates correspond to the months of September and October.

Durga idol from a pandal at West Bengal

In the Krittibas Ramayana, Rama invokes the goddess Durga in his battle against Ravana. Although she was traditionally worshipped in the spring, due to contingencies of battle, Rama had to invoke her in the autumn akaal bodhan.[26] Today it is this Rama's date for the puja that has gained ascendancy, although the spring puja, known as Basanti Puja [One of the oldest 'sabeki' Basanti Puja is held every year at spring in Barddhaman Pal Bari at Raniganga Bazar, M.K.Chatterjee Rd near Karjon Gate], is also present in the Hindu almanac. Since the season of the puja is autumn, it is also known as (Bengali: শারদীয়া 'Sharodia').

The pujas are held over a ten-day period, which is traditionally viewed as the coming of the married daughter, Durga, to her father, Himalaya's home. It is the most important festival in Bengal, and Bengalis celebrate with new clothes and other gifts, which are worn on the evenings when the family goes out to see the 'pandals' (temporary structures set up to venerate the goddess). Although it is a Hindu festival, religion takes a back seat on these five days: Durga Puja in Bengal is a carnival, where people from all backgrounds, regardless of their religious beliefs, participate and enjoy themselves to the hilt.[27]

[edit] Kolkata (Calcutta)

In Kolkata alone more than two thousand pandals are set up, all clamoring for the admiration and praise of the populace.[28] The city is adorned with lights. People from all over the country visit the city at this time, and every night is one mad carnival where thousands of people go 'pandal-hopping' with their friends and family. Traffic comes to a standstill, and indeed, most people abandon their vehicles to travel by foot after a point. A special task force is deployed to control law and order. Durga Puja in Kolkata is often referred to as the Rio Carnival of the Eastern Hemisphere.[29]

Durga Puja Kolkata WB India

[edit] Siliguri

Hundreds of puja pandals are set up every year in the Siliguri Mahakuma area. The city is adorned with many colourful pandal, glorious "Protima", colourful lighting and sounds. The puja in Saktigarh, Hakimpara, Rabindra Sangha, Rathkhola, Champashari, Central Colony (N.R.I), Silpanchal(Burdwan Road) and Saktigarh Utjal Sangha are famous and the oldest durga puja in this area.

Silpanchal Durga Puja committee is recognized as one of the oldest puja is town which was established in 1955 and is famous for the "Protima" and many other social activities they undertake during Pujas.

One of the oldest puja in Siliguri is of Swastika Yubak Sangha. It's one of the most crowd gathering puja of the region. The Puja Committee completed its 50th year of celebrations in 2009.

[edit] Chanduli, Katwa

One of oldest Durga Puja is held at a village named Chanduli, 12 km from Katwa city, which is more than 350 years old. The Puja is held under the auspices of Mitra bari Debottor estate and here Goddess Durga has two hands visible in place of ten hands. Here, Devi Durga is glorious and famous in this locality. Guptipara

In 1790 First Barwary puja held in this village of West Bengal in the district of Hooghly.[30] Great Goswami family of Dhaka is now at Guptipara led by Satyendra Nath Goswami, Roypara.

[edit] Lataguri

Sindur being applied on the forehead of Goddess Durga during Bijaya Dashami.

Lataguri is a small village in Jalpaiguri district. It has an old tradition of Durga Puja with lots of joy and cultural values in the heart of the people. Prantik Sangha, Netaji Sangha, Friends Club, Pal Chowdhury Bari (Family Puja) are some of the oldest pujas to name a few. In the day of Shashthi, Maha Saptami, Maha Ashtami, Maha Nabami and Bijoya Dashami people here celebrate it in a grand way with lots of joy. Specially in Prantik Sangha (Post Office Para) they have an old tradition of celebrating "Raksha Raksha" (Prayers offered to Durga to save whole body and mind and to give happiness and prosperity) by exchanging warmth of happiness and respect among the people with touching elder person's feet and hugging each other. After that small sweet balls laddu are distributed among the people. "Raksha Raksha" is celebrated in the day of Bijoya Dashami after idols (murtis) of Goddess Durga with her family are immersed in the most convenient body of water. The members of Pal Chowdhury Bari march to the pond near about half a kilometer for immersion of the goddess by taking it on their shoulder. This tradition has been following for 61 years.

[edit] Berhampore

Hundreds of puja pandals are set up every year in the Berhampore, Cossimbazar, Khagra jagdamba mandir (kajal saha & ganesh bhakat MULTIFRESH, Madhupur, Gorabazaar area. All pandal are decorated with lights and sounds. Swarnamoyee, Baganpara, Bishtupur, Madhupur Balark Sangha, Ranibagan, Kadai, Swargadham, Ajana Sangha, Cossimbazar Choto Rajbari are famous and the oldest durga puja from this area. Cossimbazars Puja is the oldest puja which is about 300 years old. All visitors are mostly from Berhampore city and coming through different part of Murshidabad.[31] district and adjacent districts. Specially the Astami and Nabami nights are filled with crowd from different part of the district. Visitors come out on the roads with their family and friends. They enjoy the festival through the night. Also the Bisorjon (immersion of idol) to Bhagarathi River is a beautiful scene. A huge number of visitors gather on the river side (Gorabajar Ghat, Khagra Ghat) to visit the last journey of Durga Pratima. Generally the pandals and idols of Madhupur area win the prizes and famous artists perform during these days. Lighting from Chandan Nagar is done in this area to a great extent to increase the beauty of the Puja nights.

[edit] In other parts of India

[edit] Assam

After West Bengal, Assam is the second state where Durga Puja is celebrated popularly and widely. In Silchar more than 300 exhibits, known as pandals, decorated with lights, sculptures and other art forms are created. After Bihu, Durga Puja is the most popular festival of Assam. According to historian Late Benudhar Sarma, the present form of worship of Durga with earthen idol in Assam was started during the reign of Ahom King Susenghphaa or Pratap Singha. The King heard about the festivity, the pomp and grandeur with which the King Naranarayan of Koch Bihar celebrated Durga Puja from one Sondar Gohain, who was under captivity of the Koch raja. King Pratap Singha sent artisans to Koch Bihar to learn the art of idol making. The King organised the first such Durga Puja celebration in Bhatiapara near Sibsagar. This was the first time Durga Puja with earthen idols in Assam was held for the masses, in addition to the worship in Durga temples like Kamakhya, Digheswari Temple, Maha Bhairabi Temple, Ugrotara, Tamreswari Mandir, etc. Subsequently, similar Pujas were celebrated by other Kings and nobles. Nowadays the Durga Puja is mostly a community festival celebrated in all the cities, towns, villages of Assam with great festivity and religious fervour for five days.

[edit] Bihar

Durga Puja is one of the major festivals in Patna. Hundreds of pandals are set up with carnivals. The city witnesses a huge surge in visitors in the four days from Maha Saptami. More than 100exhibits, known as pandals, decorated with lights, sculptures and other art forms are created. Ancient Places of Patna Durga Puja includes Bari and Chhoti PatanDevi Maa Shitla Mandir Agamkuan etc.

[edit] Gujarat

Navaratri is devoted to Amba mataji. In some homes, images of mataji are worshiped in accordance with accepted practice. This is also true of the temples, which usually have a constant stream of visitors from morning to night. The most common form of public celebration is the performance of garba and dandia-ras/ras-garba (a form of garba with sticks), Gujarat's popular folk-dance, late throughout the nights of these nine days in public squares, open grounds and streets.[32]

[edit] Jharkhand

Durga Puja is celebrated with many carnivals. The festival mood starts from Mahalaya, a huge surge in visitors is witnessed during the last four days of the festival, arriving from cities like Jamshedpur (TATA), Ranchi, Dhanbaad, etc. There are so many pandals as like as at Kolkata and Cuttack which makes interesting and enjoyful in these days at there. Some of highlighted Pandals are:

India - Himashal Pradesh - McLeod Ganj - by Manfred Sommer

2

Dharamshala (also Dharamsala) is a city and a municipal council in Kangra district in the Indian state of Himachal Pradesh. It is the district headquarters. It was formerly known as Bhagsu. The Dalai Lama's residence in McLeodGanj and the headquarters of Central Tibetan Administration (the Tibetan government in exile) are in Dharamshala. Dharamshala is 18 kilometres from Kangra.

DESCRIPTION

Dharamshala is a city in the upper reaches of the Kangra Valley and is surrounded by dense coniferous forest consisting mainly of stately Deodar cedar trees. The suburbs include McLeodGanj, Bhagsunath, Dharamkot, Naddi, ForsythGanj, Kotwali Bazaar (the main market), Kaccheri Adda (government offices such as the court, police, post, etc.), Dari, Ramnagar, Sidhpur, and Sidhbari (where the Karmapa is based).

The village of McLeodGanj, lying in the upper reaches, is known worldwide for the presence of the Dalai Lama. On 29 April 1959, the 14th Dalai Lama (Tenzin Gyatso) established the Tibetan exile administration in the north Indian hill station of Mussoorie. In May 1960, the Central Tibetan Administration (CTA) was moved to Dharamshala.

Dharamshala is the centre of the Tibetan exile world in India. Following the 1959 Tibetan uprising there was an influx of Tibetan refugees who followed the 14th Dalai Lama. His presence and the Tibetan population has made Dharamshala a popular destination for Indian and foreign tourists, including students studying Tibet.

One of the main attractions of Dharamshala is Triund hill. Jewel of Dharamshala, Triund is one day trek at the upper reaches of McLeodGanj, about 9 km from McLeodGanj.

ETYMOLOGY

Dharamshala (Devanagari: धर्मशाला; ITRANS: Dharmashaalaa; IAST: Dharmaśālā) is a Hindi word (derived from Sanskrit) that is a compound of dharma (धर्म) and shālā (शाला). A loose translation into English would be 'spiritual dwelling' or, more loosely, 'sanctuary'. Rendering a precise literal translation into English is problematic due to the vast and conceptually rich semantic field of the word dharma and the cultural aspect of India.

In common Hindi usage, the word dharamshala refers to a shelter or rest house for spiritual pilgrims. Traditionally, such dharamshalas (pilgrims' rest houses) were commonly constructed near pilgrimage destinations (often in remote areas) to give visitors a place to sleep for the night. When the first permanent settlement was created in the place now called Dharamshala, there was one such pilgrims' rest house on the site, and the settlement took its name from that dharamshala.

HISTORY

BEFORE THE RAJ

From the earliest times until the British Raj, Dharamshala and its surrounding area was ruled by the Katoch Dynasty of Kangra. The Katoch Dynasty is said to be the oldest serving Royal Family in the world. The Royal Family still keeps a residence in Dharamshala, known as 'Clouds End Villa'.

The indigenous people of the Dharamshala area (and the surrounding region) are the Gaddis, a predominantly Hindu group who traditionally lived a nomadic or semi-nomadic (transhumant) lifestyle. Due to the lack of permanent settlements in the area, some Gaddis lost their seasonal pastures and farmland when the British and the Gurkhas arrived to settle.

SETTLESMENT BY THE BRITISH AND THE GURKHAS

In 1848, the area now known as Dharamshala was annexed by the British.

"Dharamsāla lies on a spur of the Dhaola Dhār, 16 miles north-east of Kāngra, in the midst of wild and picturesque scenery. It originally formed a subsidiary cantonment for the troops stationed at Kāngra, and was first occupied as a station in 1849, when a site was required for a cantonment to accommodate a Native regiment which was being raised in the District. A site was found upon the slopes of the Dhaola Dhār, in a plot of waste land, upon which stood an old Hindu resthouse, or dharmsāla, whence the name adopted for the new cantonment. The civil authorities, following the example of the regimental officers, and attracted by the advantages of climate and scenery, built themselves houses in the neighbourhood of the cantonment; and in 1855 the new station was formally recognised as the head-quarters of the [Kāngra] District."

In 1860, the 66th Gurkha Light Infantry was moved from Kangra, Himachal Pradesh to Dharamshala, which was at first made a subsidiary cantonment. An ideal position for the new base was found on the slopes of the Dhauladhar Hills, near the site of a Hindu sanctuary, or Dharamshala, hence the name of the town. The Battalion was later renamed the historic 1st Gurkha Rifles, this was the beginning of the legend of the Gurkhas, also known as the 'Bravest of the Brave'. Consequently, fourteen Gurkha platoon villages grew from this settlement, and exist to this day, namely Dari, Ramnagar, Shyamnagar, Dal, Totarani, Khanyara, Sadher, Chaandmaari, Sallagarhi, Sidhbari, Yol, and so on. The Gurkhas worshipped at the ancient Shiva temple of Bhagsunag. The Gurkhas referred to Dharamshala as 'Bhagsu' and referred to themselves as Bhagsuwalas.

The 21st Gurkha Regiment from Dharamshala performed heroic feats during World War I and the North West Frontier Province campaigns. The Gurkha cantonment then reached its zenith during World War II, when battalions from Dharamshala made history. Many place names in the town still retain their former cantonment terminologies: Depot Bazaar, Pensioners' Lines, Tirah Lines (named after the 19th century Tirah Campaign), Bharatpore Lines (named after the 1826 Battle of Bharatpore).

The second Lord Elgin, Viceroy of India died here (at the 1st Gurkha Rifles Officers' Mess) in 1863 and is buried in the cemetery of St. John in the Wilderness, a small Anglican church distinguished by its stained-glass windows. Dharamshala became a popular hill station for the British working in or near Delhi, offering a cool respite during the hot summer months.

"Before the earthquake of 1905, the upper part of the station, which rises to a height of 2,168 metres, contained the European houses, the station church, and the officers' mess and lines of the 1st Gurkhas, together with the public gardens, post office, and two bazars, the Forsythganj and McLeodganj. The public offices, a bazar, and a few European houses made up the lower station, as low as 1,372 metres. The 1st battalion of the 1st Gurkhas used to be stationed here, but was moved to the upper station in 1894-5.... The public gardens, which were, before the earthquake, laid out with much taste in lawns and terraces, contained a valuable collection of indigenous and imported trees and shrubs, and were overlooked by the Assembly Rooms, a handsome building comprising a public hall, a library and reading-room and a billiard-room. The church was beautifully situated in a recess of the mountain."

In 1905, the Kangra valley suffered a major earthquake. On April 4 of that year, the earth shook, demolishing much of the cantonment and the neighbouring city of Kangra, Himachal Pradesh as well as the Bhagsunag temple. Altogether, the 1905 Kangra earthquake killed 20,000 people. "1,625 persons perished at Dharamsāla alone, including 15 Europeans and 112 of the Gurkha garrison."

The Gurkhas rebuilt the town along with the temple, which today is acknowledged as the 1st Gurkha Rifles' heritage. The British had planned to make Dharamshala the summer capital of India, but moved to Shimla after the disaster.

Not only did the Gurkhas of Dharmshala make a major contribution to India's defence, many were freedom fighters for the Indian National Army, which had been founded by Netaji Subhas Chandra Bose. The Indian National Army Captain Ram Singh Thakur, a Gurkha from the village of Khanyara, composed some of India's most popular and stirring patriotic songs, including "Kadam Kadam Badaye Ja". He is acknowledged so by the Netaji Research Bureau, Kolkata. The important contribution of the noted Gurkha social commentator, the late Master Mitrasen Thapa, from the village of Totarani, has been acknowledged by the Himachal Pradesh government. Recently, a park dedicated to the memory of the late Brigadier Sher Jung Thapa, MVC, the 'Hero of Skardu', has been opened alongside the road between Lower and Upper Dharamshala.

ESTABLISHMENT OF TIBETAN EXILE COMMUNITY

The Tibetan settlement of Dharamshala began in 1959, when His Holiness the Dalai Lama had to flee Tibet and the Prime Minister of India allowed him and his followers to settle in McLeodGanj (in Upper Dharmshala), a former colonial British summer picnic spot. There they established the "government-in-exile" in 1960. Dharamshala had been connected with Hinduism and Buddhism for a long time, many monasteries having been established there in the past, by Tibetan immigrants in the 19th century. In 1970, The Dalai Lama, Tenzin Gyatso, opened the Library of Tibetan Works and Archives which houses over 80,000 manuscripts and other important resources related to Tibetan history, politics and culture. It is considered one of the most important institutions for Tibetology in the world, the new director is Geshe Lahkdor, the old translator of H.H. the Dalai Lama.

Several thousand Tibetan exiles have now settled in the area, and most live in and around McLeodGanj in Upper Dharamshala, where they have built monasteries, temples and schools. McLeodGanj is sometimes known as 'Little Lhasa", after the Tibetan capital city, or 'Dhasa' (a compound of 'Dharamshala' and 'Lhasa'). It has become an important tourist destination with many hotels and restaurants, leading to growth in tourism and commerce.

Dharamshala is the winter capital of Himachal Pradesh. The Legislative Assembly is at Sidhbari, near the Chinmaya Tapovan Ashram, and the winter sessions of the Government are held there.

GEOGRAPHY

Dharamshala has an average elevation of 1457 metres, covering an area of almost 8.51 km².

Dharamsala is located in the Kangra Valley, in the shadow of the Dhauladhar mountains.

The city is divided into two distinct sections. Kotwali Bazaar and the surrounding markets are referred to as "Lower Dharamshala" or just "Dharamshala." Further up the mountain is McLeodGanj separated in between by the village of Ganchen Kyishong, the home of the Tibetan government-in-exile. A steep, narrow road connects McLeodGanj from Dharamshala and is only accessible to taxis and small cars, while a longer road winds around the valley for use by buses and trucks. McLeodGanj is surrounded by pine, Himalayan oak, and rhododendron.

The main crops grown in the valleys below are rice, wheat and tea.

CONNECTIONS

Dharamshala town is reached by Gaggal Airport, (IATA: DHM, ICAO: VIGG), about 15 km to the town's south and about 10 km north of Kangra, Himachal Pradesh town. To reach Dharamshala by train, one has to reach Kangra, Himachal Pradesh town by Kangra Valley Railway line from Pathankot 94 km away and then take a bus or a taxi.

Pathankot is a broad gauge railway head. There is another railway line from Pathankot to Jogindernagar, a part of the Mandi District of Himachal Pradesh, which is a narrow-gauge line. The nearest station to Dharamshala on this line is Chamunda Marg, half an hour away, where a Shaktipitha is; the town is well connected by road to other parts of the country.

Buses of all classes (deluxe, air-conditioned, and regular) drive daily between Dharamshala and major cities such as Chandigarh, Delhi, and Shimla. Several buses each night connect McLeodGanj with Majnu Ka Tila, the Tibetan settlement in Delhi.

CLIMATE

Dharamshala has a monsoon-influenced humid subtropical climate (Cwa). Summer starts in early April, peaks in early June (when temperatures can reach 36 °C) and last till mid-June. From July to mid-September is the monsoon season when up to 3000 mm of rainfall can be experienced, making Dharamshala one of the wettest places in the state. Autumn is mild and lasts from October to the end of November.

Autumn temperatures average around 16–17 °C. Winter starts in December and continues until late February. Snow and sleet are common during the winter in upper Dharamshala (including McLeodganj, Bhagsu Nag and Naddi). Lower Dharamshala receives little solid precipitation except hail. The snowfall of January 7, 2012 was an exception. It was caused by deep low pressure entering the Kangra district. Winter is followed by a short, pleasant spring until April. Historically, the Dhauladhar mountains used to remain snow-covered all year long, however, in recent years they have been losing their snow blanket during dry spells.

The best times to visit are the autumn and spring months.

TREKKING

Dharamshala is a starting point to a number of trekking trails that especially lead trekkers across Dhauladhar into the upper Ravi Valley and Chamba district. En route, you cross through forests of deodar, pine, oak and rhododendron, and pass streams and rivers and wind along vertiginous cliff tracks, and the occasional lake waterfall and glacier.

A 2-km amble takes one to Bhagsu, and then a further 3-km walk will lead the trekkers to Dharamkot. If one wishes to go on a longer walk then he/she can trek 8-km to Triund. The snow line of Ilaqa Got is just a 5-km walk.

Other trekking trails that lead you to Chamba from Dharamshala are:

Toral Pass (4575m) which begins from Tang Narwana (1150m) that is nearly 10 km from Dharamshala

Across Bhimghasutri Pass (4580m) via near-vertical rocky ascents, steep cliffs and dangerous gorges. This is a highly difficult level trek and takes around six days to complete.

Dharamshala—Bleni Pass (3710m) – Dunali. Compared to other trekking trails, this one is much easier and takes around four or five-days to complete. The trek leads you through alpine pastures, woods, and streams, before ending at Dunali, on the Chamba road.

Dharamshala is an ideal destination for rock climbing enthusiasts. One can go rock climbing over the ridges of the Dhauladhar range.

Kareri lake (near kareri village) is also a famous trekking destination for travellers.

PLACES OF ATTRACTION

Naam Art Gallery The exhibition in ‘NAAM ART GALLERY’ exhibits paintings by Elsbeth Buschmann - watercolours and acrylics - and oil paintings by Alfred W. Hallett. Elsbeth Buschmann, is a professional painter from Germany, having studied painting in London and Paris . She lived in many countries where she held exhibitions, especially in the USA where she received various awards. Her paintings are in private collections in Germany, USA, Scotland, India and Switzerland. In India she held solo exhibitions at AIFAX, New Delhi and TAG, the Art Gallery of the Taj Mahal Hotel, Mumbai. She also took part in ‘The Himalayan National Exhibition of Art’ and was awarded. Open 10am to 7.00pm (Monday Closed) Mobile 098160-43708

Masrur (or Masroor): The major attraction of this place is the fifteen exquisitely carved monolithic rock temples dating back to the 8th century. The carvings of these temples are similar to Kailash temple at Ellora. In the sanctum of the main temple, one can find images of Lord Ram, and the Goddesses Sita and Lakshmi. Masrur is 40 km south of Kangra, Himachal Pradesh at 32°4′22″N 76°8′14″E. Template: Jama Masjid, Kotwali Bazar, Dharamshala.

Bhagsu Waterfall: This waterfall is in Bhagsu, 2 km from McLeodGanj. It lies behind the Bhagsunag Temple. During Monsoon, the fall turns into a 30 feet cascade.

Bhagsunag Temple: Temple of god Shiva situated around 2 km from McLeodGanj Bazaar. Constructed by 1 GR by around 1800 century and then worshipped majorly by 14 Gukha platoon villages in Dharamshala. Very next to Bhagsunag temple is a water fall, one of the major tourist attraction spot in Dharamshala.

Kangra Museum: Situated close to the bus stand, Kangra Art Museum is a unique museum displaying the artifacts of Tibetan and Buddhist cultures. This is a treasure of Kangra valley’s cultural past, crafts, arts and other ancient artifacts. Some of the displayed items in the museum are dating back to the 5th century.

Kangra Museum encloses a gallery consisting of miniature paintings of Kangra’s rich past, pottery, rare coin memorabilia, sculptures and anthropological materials. It has a varied collection of tribal jewelry, embroidered costumes and wood carvings. A section dedicated to contemporary artworks adds the attraction to the museum.

Tourists can easily reach by bus or taxi and it will take 30 mins to one hour to see the museum. While visiting the museum, never miss to explore the Kotwali bazar.

Kunal Pathri Temple: This temple is dedicated to Goddess Kalpeshwari and is 3 km from the Kotwali Bazaar. It's believed that a part of Goddess Sati's skull fell here when Lord Shiva was carrying the charred body of the Goddess; hence the name of the temple.

Chamunda Temple: This temple is around 15 km from Dharamshala on the right bank of river Baner on the Mandi-Pathankot highway. According to mythology, Goddess Kali killed the demons Chand and Mund at this place.

Dal Lake: The Lake is spread in an area of 1 km and is bounded by rhododendrons, deodars, and junipers forest. Annually, a fair is held at the Kali Temple near the Lake. There is another temple close to the lake that is dedicated to sage Durvasa. Dal Lake is 2 km walk westwards from McLeodGanj bazaar.

Triund: Triund is nestled in the foothills of Dhauladhar and is around 17 km from Dharamshala. It's a trekking destination from McLeodGanj, and offers magnificent vistas of the mountains and valleys. The nightstays are in the hoods, small time caves, that local gaddis with their goat herds use as shelters from rains during the daytime.

Naddi: This scenic picnic spot is located 5 km northwest of McLeodGanj. Naddi offers a spectacular view of the Kangra valley. You can trek to Kareri Lake, Triund, and Guna Devi from here. It's becoming a popular destination for nature lovers.

Thaneek Pura or Thanik Pura is a hill station village (hamlet) in Chintpurni in the Una district of the state of Himachal Pradesh in India. It is near the Chintpurni Temple, which is a place of pilgrimage for both Hindus and Sikhs. The area is surrounded by the western Himalayas in the north and east in the smaller Shiwalik (or Shivalik) range bordering the state of Punjab.

McLeodGanj is around 9 km from Dharamshala. This place is famous for its markets, where one can shop for handicraft items, eat Tibetan food and visit statue of Lord Buddha.

Sidhbari : A village located 6 km from Dharamshala near Yol Cantonment and a place of historical spiritual significance. Attractions around Sidhbari include the Kapila Muni Cave, Chinmaya Ashram, Gyuto monastery, Aganjar Mahadev Temple and the newly constructed State legislature. The agricultural hamlet of Rakkar nearby is an ideal base to explore the rest of the Kangra district and experience the traditional lifestyle and mud architecture of the Gaddi community.

Adi Shakti Temple, Naddi

Aghanjar Mahadev

Bhagsu waterfall

Bhagsunath

Sheela Chowk

Bir - Popular destination for ecotourism, meditation studies, volunteering, and paragliding at Billing.

Brajeshwari Devi Temple

Chamunda Devi Mandir

Chinmaya Tapovan

Chime Gyatsarling Monastery, just behind of Norbulingka Institute, upper Sidhpur. 6 km from Dharmshala and 14 km from Gagal airport.

Dal Lake

Dari

Gopalpur Zoo and tea gardens

Dehra Gopipur

Dharamkot (2100 m)

Guna Devi Mandir amidst dense forest

Historical fort in Old Kangra, Himachal Pradesh. Adjoining the Fort is the Maharaja Sansar Chandra Museum, run by the Kangra Royal Family. The Museum provides audio guides for the fort and the museum.

Haripur Village (near Guler)

Pong Dam Lake

Indru Nag Temple

Kareri Lake

Khaniyara

Kunal Pathri

Lam Dal Lake

Library of Tibetan Works and Archives

Masrur (rock temple)

Namgyal Monastery

Narghota

Norbulingka Institute

Nurpur

Sidhbari

Church of St. John in the Wilderness

Tibetan Institute of Performing Arts

Triund (2975 m), a popular day hike or overnight trek. There is a forest rest house for overnight stay.

Tatwani and Machhrial

Trilokpur

Chime Gyatseling Monastery (Guru Padmasambhava)

Near Norbulingka Tibetan Institute

Jama Masjid kotwalibazar Dharamshala

WIKIPEDIAhala

India - Delhi - Streetlife - 103 by Manfred Sommer

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Old Delhi (Hindi: पुरानी दिल्ली; Punjabi: ਪੁਰਾਣੀ ਦਿੱਲੀ; Urdu: پُرانی دِلّی‎; Purānī Dillī), is a walled city of Delhi, India, was founded as Shahjahanabad (Persian: شاه جهان آباد‎‎) by Mughal Emperor Shahjahan in 1639. It remained the capital of the Mughals until the end of the Mughal dynasty. It was once filled with mansions of nobles and members of the royal court, along with elegant mosques and gardens. Today, despite having become extremely crowded and dilapidated, it still serves as the symbolic heart of metropolitan Delhi.

HISTORY

The site of Shahjahanabad is north of earlier settlements of Delhi. Its southern part overlaps some of the area that was settled by the Tughlaqs in the 14th century when it was the seat of Delhi Sultanate. The sultanates ruled from Delhi between 1206 and 1526, when the last was replaced by the Mughal dynasty. The five dynasties were the Mamluk dynasty (1206–90), the Khalji dynasty (1290–1320), the Tughlaq dynasty (1320–1414), the Sayyid dynasty (1414–51), and the Lodi dynasty (1451–1526).

Delhi remained an important place for the Mughals, who built palaces and forts. Most importantly, it was Shah Jahan, who had the walled city built from 1638 to 1649, containing the Lal Qila and the Chandni Chowk. Daryaganj had the original cantonment of Delhi, after 1803, where a native regiment of Delhi garrison was stationed, which was later shifted to Ridge area. East of Daryaganj was Raj ghat Gate of the walled city, opening at Raj Ghat on Yamuna River. First wholesale market of Old Delhi opened as the hardware market in Chawri Bazaar in 1840, the next wholesale market was that of dry fruits, spices and herbs at Khari Baoli, opening in 1850. The Phool Mandi (Flower Market) of Daryaganj was established in 1869, and even today, despite serving a small geographical area, it is of great importance due to dense population.

After the fall of the Mughal Empire post 1857 revolt, the British Raj shifted the capital of India to a less volatile city, Calcutta, where it remained until 1911. After the announcement of the change, the British developed Lutyens' Delhi (in modern New Delhi) just south-west of Shahjahanabad. At this point, the older city started being called Old Delhi, as New Delhi became the seat of national government. It was formally inaugurated as such in 1931. Until the 1930s, few people ventured outside the walled city; thus in the following years, as the walled city got more and more congested, other areas around it were developed.

WALLS AND GATES

It is approximately shaped like a quarter cìrcle, with the Red Fort as the focal point. The old city was surrounded by a wall enclosing about 6.1 km2, with 14 gates:

- Nigambodh Gate: northeast, leading to historic Nigambodh Ghat on the Yamuna River

- Kashmiri Gate: north

- Mori Gate: north

- Kabuli gate: west

- Lahori gate: west close to the Sadar Railway station, Railway Colony, including the tomb of Syed Abdul Rehman Jilani Dehlvi.

- Ajmeri Gate: southeast, leading to Ghaziuddin Khan's Madrassa and Connaught Place, a focal point in New Delhi.

- Turkman Gate: southeast, close to some pre-Shahjahan remains which got enclosed within the walls, including the tomb of Hazrat Shah Turkman Bayabani.

- Delhi Gate: south leading to Feroz Shah Kotla and what was then older habitation of Delhi.

The surrounding walls, 3.7 m wide and 7.9 m tall, originally of mud, were replaced by red stone in 1657. In the Mughal period, the gates were kept locked at night. The walls have now largely disappeared, but most of the gates are still present. The township of old Delhi is still identifiable in a satellite image because of the density of houses.

The famous Khooni Darwaza, south of Delhi Gate and just outside the walled city, was originally constructed by Sher Shah Suri.

Streets and neighbourhoods

The main street, now termed Chandni Chowk, runs from the Red Fort to Fatehpuri Masjid. Originally a canal ran through the middle of the street.

North of the street, there is the mansion of Begum Samru, now called Bhagirath Palace. South is the street is Dariba Kalan, a dense residential area, beyond which is Jama Masjid. Daryaganj is a section that used to border the river at Rajghat and Zeenat-ul-Masajid.

The Urdu language emerged from the Urdu Bazaar section of Old Delhi. The Din Dunia magazine and various other Urdu publications are the reason of this language staying alive.

MAIN ARTERIES

- Netaji Subhash Marg/Bahadur Shah Zafar Marg leading to India Gate (north and south)

- Chandni Chowk/Khari Bawli Road (east and west)

Old Delhi is approximately bounded by these modern roads:

- Gokhle Marg (south)

- Mahatma Gandhi Marg road (east)

- Shraddhananda Rd (west)

- Jawaharlal Nehru Marg (south)

In 1876, Carr Stephen described the city as follows:

Of the two streets described by François Bernier, the longer extended from the Lahore Gate of the city to the Lahore Gate of the citadel, and the other from the Delhi Gate of the city to the Lahore Gate of the fort. Both these streets were divided into several sections, each of which was known by a different name.

The section between the Lahore Gate of the fort and the entrance of the street called the Dariba, known as the Khuni Darwazah, was called the Urdu or the Military Bazaar; owing, very probably, to the circumstances of a portion of the local garrison having been once quartered about the place. Between the Khuni Darwazah and the present Kotwali, or the Head Police Station of the city, the street has the name of Phul ka Mandi or the flower market. The houses in front of the Kotwali were built at a short distance from the line of the rest of the houses in the street, so as to form a square.

Between the Kotwali and the gate known as the Taraiah, was the Jauhari or the Jewellers' Bazaar; between the Taraiah and the neighbourhood known as Asharfi ka Katra, was, par excellence, the Chandni Chauk. There was a tank in the centre of the Chauk the site of which is now occupied by the Municipal Clock Tower, and beyond this to the Fatehpuri Masjid was the Fatehpuri Bazaar. The houses round Chandni Chauk were of the same height, and were ornamented with arched doors and painted verandahs. To the north and south of the square there were two gate-ways, the former leading to the Sarai of Jehan Ara Begum, and the latter to one of the most thickly populated quarters of the city. Round the tank the ground was literally covered with vegetable, fruit, and sweetmeat stalls. In the course of time the whole of this long street came to be known as the Chandni Chauk.

This grand street was laid out by Jahanara Begam, daughter of Shah Jahan. From the Lahore Gate of the fort to the end of the Chandni Chauk the street was about 40 yards wide and 1,520 yards long. Through the centre of this street ran the canal of 'Ali Mardan, shaded on both sides by trees. On the eastern end of the Chandni Chauk stands the Lahore Gate of the Fort, and on the opposite end the handsome mosque of Fatehpuri Begam).

The clock tower no longer exists, although the locationn is still called Ghantaghar. The Sarai of Jehan Ara Begum has been replaced by the city hall. The kotwali is now adjacent to Gurdwara Sis Ganj Sahib.

HISTORICAL SPOTS

Many of the historical attractions are in the Chandni Chowk area and the Red Fort. In addition, Old Delhi also has:

- Ghalib ki Haveli that is in Ballimaran is famous for Mirza Asadullah Khan Ghalib, the renowned Urdu and Persian poet.

- Gali Qasim Jan that is in Ballimaran is famous for Mirza Ghalib's haveli, and that of Hakim Ajmal Khan

- Razia Sultana's (Delhi's only female ruler before Indira Gandhi) tomb near Kalan Masjid}

- Jama Masjid, India's largest mosque

- Fatehpuri Masjid

- Khari Baoli, Asia's biggest spice market

- Zinat-ul Masjid, Daryaganj built in 1710 by one of Aurangzeb's daughters

- Rajghat, Mahatma Gandhi's

- St. James Church (near Kashmiri Gate) built in 1836, Delhi's oldest church, built by Col. James Skinner.

SOME OF THE HISTORICAL MANSIONS

- Begum Samru's Palace of 1806 now called Bhagirath Palace.

- Naughara mansions in Kinari Bazaar, 18th century Jain mansions.

- Khazanchi haveli

- Haveli Sharif Manzil that is in Ballimaran is famous for its Aristocratic Hakims and their Unani practice, and that of Hakim Ajmal Khan

- Haveli of Mirza Ghalib, Gali Qasim Jan that is in Ballimaran

- Chunnamal haveli, Katra Neel

- Haveli of Zeenat Mahal, Lal Kuan Bazar

- Haksar Haveli, Bazar Sitaram, where Jawaharlal Nehru was married in 1916 to Kamla Nehru.

- Haveli Naharwali, Kucha Sadullah Khan, where Pervez Musharraf, former president of Pakistan was born

- Kucha Chelan (Kucha Chehle Ameeran), where the Persian descent inhabited

OLD DELHI CUISINE

Old Delhi is well known for its cuisine. There area in and around Jama Masjid and Lal Kuan are predominantly Muslim. Hence the cuisine here is more meat dominant Mughlai cuisine. The area in and around Chandni Chowk is predominantly Jain and Baniya communities. Hence the food is strictly vegetarian and in a lot of cases made without onion and garlic. The famous Gali Paranthe Wali and Ghantewala halwai are also situated here.

Old Delhi is also famous for its street food. Chandni Chowk and Chawri Bazaar areas have many street joints that sell spicy chaat (tangy and spicy snacks).

WIKIPEDIA

VT-IEL IndiGo Airbus A320-232 by Dipalay Dey

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Ready for departure @ Kolkata airport

India - Himachal Pradesh - McLeod Ganj - Temple - Giant Prayer Wheel - 60bb by Manfred Sommer

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