View allAll Photos Tagged Multiplication
Photography: Lindsay Adler www.lindsayadlerphotography.com
Hair: Yusuke Ukai
Makeup: Sandra Bermingham
Styling: Silvanna Lagos
Model: Jenny Canavan at Bookings
Photography: Lindsay Adler www.lindsayadlerphotography.com
Hair: Yusuke Ukai
Makeup: Sandra Bermingham
Styling: Silvanna Lagos
Model: Jenny Canavan at Bookings
The Relic of the Hair of Buddha inside Yangon's Botataung Pagoda.
The question as to whether this and similar relics are real, that is, actual physical remains of the Buddha, to Buddhists in southeast Asia, is quite beside the point - the tradition makes the relic, not vice-versa. It is accepted that multiplication of relics has taken place in the past, as it continues in the present, to provide as much material as is required for the needs of the faithful.
But then, when this pagoda was destroyed in the second world war, an actual hair was found in the rubble...
Botataung Pagoda
Yangon's Botataung Pagoda lives in the shadow of the Shwedagon Pagoda, but was built around the same time by the local Mon people. Unusually, the Pagoda is hollow inside, and as such can be considered to be a temple, housing a relic of Buddha. Local tradition tells of the '1000 military officers' (literally translated as bo 'Officer' and ta-taung '1000') that stood as guard of honor on this small hill by the Yangon River after escorting the the Relics of Gautama Buddha from India some 2,000 years ago. To commemorate the event, Buddhist King Sihadipa gave one Hair of Buddha to be enshrined there. Today the Relic of the Hair of Buddha can still be found inside the Botataung Pagoda which was built on the site.
The Botataung Pagoda in this photo is not the one local belief recalls as being built over 2,500 years ago, but a reconstruction. The original was left in ruins during the RAF bombing raids of November 1943 on the Japanese used Yangon Wharves during the Second World War.
Reconstruction started on the day of Myanmar's Independence, the 4th of January 1948. The initial excavation of the site revealed a completely preserved relic chamber of about 6x6 meters and 2 meters height. Inside, a pagoda shaped casket of 50cm diameter and a meter height was found, surrounded by small carved Nats (spirits or minor deities). Over the centuries mud and water had infiltrated the chamber but the casket and other content had survived in very good condition, including precious stones, ornaments and jewelry was found in the chamber, as well as some 700 images of various Scenes in Buddha's Life.
Under the Pagoda shaped casket, a small cylinder about 2 cm long and 1 cm in diameter was revealed, containing a coiled up hair, fastened with gold plastered lacquer…
The new Pagoda stands around 40 meters tall on a circular base of 28 meters in diameter. Its mirrored internal hallways house most of the artifacts found inside the ruins of the original Pagoda, including the famous Relic of the Hair of Buddha.
Yangon
Yangon traces its roots to the 6th century AD, when it was founded by the dominant Mon ethnic group of what is today Lower Burma. The Shwedagon Pagoda was the original centre of the then small village known as Dagon. in 1755 Dagon was captured by King Alaungpaya of the Kongbaung Dynasty, which became the Third Burmese Empire. Dagon expanded rapidly and was renamed Yangon. Yangon is the more correct phonetic pronunciation of the city's name, being a combination of the words Yan and Koun meaning 'enemies' and 'running out'. In combination it can be translated as 'End of Strife'. The interchangeable pronunciation or the letters 'y' and 'r' in Burmese is the most likely explanation for the English name of 'Rangoon' for the city. The current military dictatorship has officially renamed the city from Rangoon to Yangon in 1989.
The ex-capital, but still often mistakenly identified as the capital, lies on the delta of the Yangon and Bago rivers, giving good transport access for commerce, but leaving the city exposed to invasion. The regime's generals therefore relocated the capital 320km inland to to Pyinmana in November 2005, which was then little more than a village. By March 2006 the created city was called Naypyidaw and designated Capital of Myanmar (or Burma). Today it is the third largest city in the country, after Yangon and Mandalay.
Myanmar
Burma, or Myanmar as it has been renamed by the military dictatorship, derives its name from the Burmese word Bamar, which is pronounced 'Bama', and became 'Burma' in the colonial days. However the in old Burmese it is pronounced Mranma or Myanmah, thus giving rise to Myanmar. The renaming remains the subject of debate, where the UN refers to 'Myanmar', the US, UK and France still refer to 'Burma', and yet the New York Times and The Wall Street Journal refer to 'Myanmar'. We've followed the UN and used current naming throughout this collection of photos, however with the alternatives included in the tags.
Crown Fountain nicknamed the Spitting Fountain. Periodically water will stream out of the boy's "mouth." Don't fall over little one
From Wikipedia:
Crown Fountain is an interactive work of public art and video sculpture featured in Chicago's Millennium Park. Designed by Catalan artist Jaume Plensa and executed by Krueck and Sexton Architects, it opened in July 2004. The fountain is composed of a black granite reflecting pool placed between a pair of glass brick towers. The towers are 50 feet (15.2 m) tall and they use light-emitting diodes (LEDs) to display digital videos on their inward faces. Construction and design of the Crown Fountain cost $17 million. Weather permitting, the water operates from May to October, intermittently cascading down the two towers and spouting through a nozzle on each tower's front face..
CIMMYT wheat multiplication plots in Mexicali, northwest Mexico. All wheat seed sent out as part of one of the International Wheat Improvement Network (IWIN) international nurseries goes through a two-step multiplication process in fungicide-protected quarantine nurseries to ensure that it is free of the disease Karnal bunt. It is first planted at CIMMYT’s headquarters in El Batán, where the resulting seed undergoes rigorous treatment and seed health assessment. It is then sent for quarantine multiplication in Mexicali. Mexicali is recognized by the Mexican Government, the North American Plant Protection Organization (NAPPO), and the European Plant Protection Organization (EPPO) as a Karnal bunt-free area. CIMMYT’s field plots in Mexicali are repeatedly treated with systemic fungicides, visually inspected, and sampled for more diagnostic pathogen testing. The seed then undergoes one more round of health testing at El Batán before being prepared for export.
Photo credit: CIMMYT.
Photography: Lindsay Adler www.lindsayadlerphotography.com
Hair: Yusuke Ukai
Makeup: Sandra Bermingham
Styling: Silvanna Lagos
Model: Jenny Canavan at Bookings
Multiplication Worksheets Math-Aids.Com is a free resource for teachers, parents, students, and homeschoolers. The math worksheets are randomly and dynamically generated by our math worksheet generators. This allows you to make an unlimited number of printable math worksheets to your specifications right now.The flexibility and text book quality of the math worksheets, makes Math-Aids.Com a very unique resource for people wanting to create and use math worksheets. The answer key is included with the math worksheets as it is created. Each math topic has several different types of math worksheets to cover various types of problems you may choose to work on.
▽ Follow HANNA ÖBERG ift.tt/2gARh9A HANNA ÖBERG 👟FITNESS HEALTHY LIFESTYLE ✖️ Women's Best ✖️ Gymshark athlete ✖️ YouTube; Hanna Oeberg 🎥 YOUTUBE; PUMA SNEAKERS 👇 apprl.com/sv/pd/4VnB HANNA ÖBERG - Swedish fitness guru who is widely known for her eponymous Hanna Oberg YouTube channel. She has earned popularity there for her healthy dieting and workout tutorials, as well as lifestyle vlog entries. Subscribe on Youtube chanel for more fitness videos ► goo.gl/uvQw5z Music Provided by NoCopyrightSounds: Prismo - Stronger [NCS Release]: youtu.be/IIwiM777OzQ Axollo - Burn It [NCS Release]: youtu.be/0ApCDO_WquI Andromedik - Firefly [NCS Release]: youtu.be/UPzCs-J4AUUz TULE - Lost [NCS Release]: youtu.be/h-nHdqC3pPs Rob Gasser - Happy [NCS Release]: youtu.be/f1bsZkXP24k Halcyon - Runaway (feat. Valentina Franco) [TARI Remix] | NCS Release: youtu.be/k0Fz9FXos-U CØDE - Duck Face [NCS Release]: youtu.be/-cWkoBJuu-k NIVIRO - The Guardian Of Angels [NCS Release]: youtu.be/yHU6g3-35IU Mekanism - Green Lights [NCS Release]: youtu.be/tFfiyKUQqQg Tobu – Seven [NCS Release]: youtu.be/h18gwLKQf_Q
NT 23 & 24 Wunderbare Brotvermehrung & Fusswaschung & Abendmahl
Salerno, Museo diocesano
Salerno ivories - avori salernitani [about 1100 AD]
Photography: Lindsay Adler www.lindsayadlerphotography.com
Hair: Yusuke Ukai
Makeup: Sandra Bermingham
Styling: Silvanna Lagos
Model: Jenny Canavan at Bookings
Photography: Lindsay Adler www.lindsayadlerphotography.com
Hair: Yusuke Ukai
Makeup: Sandra Bermingham
Styling: Silvanna Lagos
Model: Jenny Canavan at Bookings
Photography: Lindsay Adler www.lindsayadlerphotography.com
Hair: Yusuke Ukai
Makeup: Sandra Bermingham
Styling: Silvanna Lagos
Model: Jenny Canavan at Bookings
Miracle of the multiplication of the loaves and fishes
NT 23 Il miracolo della moltiplicazione dei pani e dei pesci
Salerno, Museo diocesano
Salerno ivories - avori salernitani [about 1100 AD]
Irrigation at Ukulima Farm in South Africa. The farm produces foundation seed of improved, drought tolerant (DT) maize varieties on a large scale and at high precision, as part of CIMMYT's Drought Tolerant Maize for Africa (DTMA) project, funded by the Howard G Buffett Foundation. The seed is for further multiplication by small seed companies and community-based seed production groups in sub-Saharan African countries, with the aim of increasing the availability of improved DT varieties to farmers. Foundation seed can otherwise be a key constraint for seed producers.
Photo credit: John MacRobert/CIMMYT.
Photography: Lindsay Adler www.lindsayadlerphotography.com
Hair: Yusuke Ukai
Makeup: Sandra Bermingham
Styling: Silvanna Lagos
Model: Jenny Canavan at Bookings
It is the traditional site of the miracle of the multiplication of the loaves and fishes (Mark 6:30-46) and the fourth resurrection appearance of Jesus (John 21:1-24) in Christianity. Until 1948, it was the site of an Arab village.
The earliest building at Tabgha was a small chapel built in the 4th century A.D. This was probably the shrine described by the pilgrim Egeria at the end of the 4th century:
In the same place (not far from Capernaum) facing the Sea of Galilee is a well watered land in which lush grasses grow, with numerous trees and palms. Nearby are seven springs which provide abundant water. In this fruitful garden Jesus fed five thousand people with five loaves of bread and two fish."[2]
The large monastery and a church were built in the fifth century. While some date the destruction of the site to the time of the Arab conquest, the church was most likely destroyed in 614 during the Persian invasion, for already in AD 670, Bishop Arculf had reported that only columns from the church remained.
In 1932, after nearly 1300 years of "solitude", two German archaeologists (Mader and Schneider) uncovered a number of the Byzantine church's walls and mosaics.
In 1981, after further excavations, the church was finally restored by German Benedictines to its Byzantine form, incorporating portions of the original mosaics.
Today, the church and surrounding land are property of the German Association of the Holy Land whose head is the Archbishop of Cologne. The site is further maintained by Benedictine monks from the Hagia Maria Sion Abbey, also known as Dormition Church, which is located on Mount Zion in Jerusalem.
Source: en.wikipedia.org/wiki/Tabgha
File name: 10_03_002902a
Binder label: Stock Cards
Title: La multiplication [front]
Date issued: 1870-1900 (approximate)
Physical description: 1 print : chromolithograph ; 12 x 8 cm.
Genre: Advertising cards
Subject: Children; Cats
Notes: Title from item. Stamped on item verso: Given Feb 28, 1930 by Wm. S. Appleton
Collection: 19th Century American Trade Cards
Location: Boston Public Library, Print Department
Rights: No known restrictions.
Meister der Lucialegende ist der Notname eines niederländischen Malers, der gegeb Ende des 15, bis zum Anfang des 16. Jahrhunderts in Brügge tätig war. Weitere Notnamen sind Brügge-Meiister von 1480 und Meister der Vermählung der heiligen Katharina. Es könnte sein, dass sein Name François van den Pitte war, aber dies ist nicht sicher belegt.
Die zwischen 1479 und 1505 entstandene Retabel des hl. Nikolaus zeigt im Hintergrund alte Stadtansichten von Brügge. Nikolaus wirkte in der ersten Hälfte des 4. Jahrhunderts als Bischof von Myra in der kleinasiatischen Region Lykien, die damals Teil des römischen, später des byzantinischen Reichs war und heute zur Türkei.gehört.
Auf dieser Tafel ist das sogenannte Kornwunder; dargestellt. Während einer Hungersnot in Lykien landen in Andriake alexandrinische Kornschiffe, um ihre Wasservorräte aufzufüllen. Nikolaus eilt von Myra herbei und bittet die Schiffer, etwas von ihrer Ladung abzugeben. Sie lehnen das mit der Begründung ab, dass die Ladung genau gewogen sei. Der Heilige jedoch sichert ihnen Straflosigkeit zu und heißt sie, von jedem Schiff hundert Scheffel abzugeben. In Konstantinopel fehlt tatsächlich nichts am Gewicht. Das von Nikolaus verteilte Getreide reicht wunderbar für zwei Jahre aus und langt auch noch zur Aussaat.
The Bread that Gives Life
In the Gospel we read that Jesus made many miracles during His earthly life. One of them is the multiplication of the bread for feeding an audience of around 5000 people. He broke up the flat bread , the two fish available and they all had lunch and filled up. In this event also we see that those people got Jesus into an argument . Jesus then told them that the manna bread their ancestor had in the desert during their escape from Egypt wasn’t from Moses but His Father. He revealed to them that He was from heaven and He was the bread the Father gave to His people to have eternal life.
Here is the complete story, c.f John 6:
+++
John 6
Contemporary English Version (CEV)
Feeding Five Thousand
6 Jesus crossed Lake Galilee, which was also known as Lake Tiberias. 2 A large crowd had seen him work miracles to heal the sick, and those people went with him. 3-4 It was almost time for the Jewish festival of Passover, and Jesus went up on a mountain with his disciples and sat down.[a]
5 When Jesus saw the large crowd coming toward him, he asked Philip, “Where will we get enough food to feed all these people?” 6 He said this to test Philip, since he already knew what he was going to do.
7 Philip answered, “Don’t you know that it would take almost a year’s wages[b] just to buy only a little bread for each of these people?”
8 Andrew, the brother of Simon Peter, was one of the disciples. He spoke up and said, 9 “There is a boy here who has five small loaves[c] of barley bread and two fish. But what good is that with all these people?”
10 The ground was covered with grass, and Jesus told his disciples to have everyone sit down. About five thousand men were in the crowd. 11 Jesus took the bread in his hands and gave thanks to God. Then he passed the bread to the people, and he did the same with the fish, until everyone had plenty to eat.
12 The people ate all they wanted, and Jesus told his disciples to gather up the leftovers, so that nothing would be wasted. 13 The disciples gathered them up and filled twelve large baskets with what was left over from the five barley loaves.
14 After the people had seen Jesus work this miracle,[d] they began saying, “This must be the Prophet[e] who is to come into the world!” 15 Jesus realized that they would try to force him to be their king. So he went up on a mountain, where he could be alone.
__________________________________
The Bread That Gives Life
22 The people who had stayed on the east side of the lake knew that only one boat had been there. They also knew that Jesus had not left in it with his disciples. But the next day 23 some boats from Tiberias sailed near the place where the crowd had eaten the bread for which the Lord had given thanks. 24 They saw that Jesus and his disciples had left. Then they got into the boats and went to Capernaum to look for Jesus. 25 They found him on the west side of the lake and asked, “Rabbi, when did you get here?”
26 Jesus answered, “I tell you for certain that you are not looking for me because you saw the miracles,[g] but because you ate all the food you wanted. 27 Don’t work for food that spoils. Work for food that gives eternal life. The Son of Man will give you this food, because God the Father has given him the right to do so.”
28 “What exactly does God want us to do?” the people asked.
29 Jesus answered, “God wants you to have faith in the one he sent.”
30 They replied, “What miracle will you work, so that we can have faith in you? What will you do? 31 For example, when our ancestors were in the desert, they were given manna[h] to eat. It happened just as the Scriptures say, ‘God gave them bread from heaven to eat.’”
32 Jesus then told them, “I tell you for certain that Moses wasn’t the one who gave you bread from heaven. My Father is the one who gives you the true bread from heaven. 33 And the bread that God gives is the one who came down from heaven to give life to the world.”
34 The people said, “Lord, give us this bread and don’t ever stop!”
35 Jesus replied:
I am the bread that gives life! No one who comes to me will ever be hungry. No one who has faith in me will ever be thirsty. 36 I have told you already that you have seen me and still do not have faith in me. 37 Everything and everyone that the Father has given me will come to me, and I won’t turn any of them away.
38 I didn’t come from heaven to do what I want! I came to do what the Father wants me to do. He sent me, 39 and he wants to make certain that none of the ones he has given me will be lost. Instead, he wants me to raise them to life on the last day.[i] 40 My Father wants everyone who sees the Son to have faith in him and to have eternal life. Then I will raise them to life on the last day.
41 The people started grumbling because Jesus had said he was the bread that had come down from heaven. 42 They were asking each other, “Isn’t he Jesus, the son of Joseph? Don’t we know his father and mother? How can he say that he has come down from heaven?”
43 Jesus told them:
Stop grumbling! 44 No one can come to me, unless the Father who sent me makes them want to come. But if they do come, I will raise them to life on the last day. 45 One of the prophets wrote, “God will teach all of them.” And so everyone who listens to the Father and learns from him will come to me.
46 The only one who has seen the Father is the one who has come from him. No one else has ever seen the Father. 47 I tell you for certain that everyone who has faith in me has eternal life.
48 I am the bread that gives life! 49 Your ancestors ate manna[j] in the desert, and later they died. 50 But the bread from heaven has come down, so that no one who eats it will ever die. 51 I am that bread from heaven! Everyone who eats it will live forever. My flesh is the life-giving bread that I give to the people of this world.
52 They started arguing with each other and asked, “How can he give us his flesh to eat?”
53 Jesus answered:
I tell you for certain that you won’t live unless you eat the flesh and drink the blood of the Son of Man. 54 But if you do eat my flesh and drink my blood, you will have eternal life, and I will raise you to life on the last day. 55 My flesh is the true food, and my blood is the true drink. 56 If you eat my flesh and drink my blood, you are one with me, and I am one with you.
57 The living Father sent me, and I have life because of him. Now everyone who eats my flesh will live because of me. 58 The bread that comes down from heaven isn’t like what your ancestors ate. They died, but whoever eats this bread will live forever.
59 Jesus was teaching in a Jewish place of worship in Capernaum when he said these things.
Multiplication tables 1-12 flashcards. Great to use as classroom game. You can download the whole set for FREE at:
www.tesindia.com/teaching-resource/Multiplication-Tables-...
Test de résolution à main levée: 1/15ème sec à f/4.5.
Mamiya rb 67, 50mm f/4.5, Provia 400 X
Bon à la loupe c'est vraiment net.
La prochaine fois j'essayerais de pousser la diapo à 1600 iso, avec les mêmes réglages.
Photography: Lindsay Adler www.lindsayadlerphotography.com
Hair: Yusuke Ukai
Makeup: Sandra Bermingham
Styling: Silvanna Lagos
Model: Jenny Canavan at Bookings
A seed store at Ukulima Farm in South Africa. The farm produces foundation seed of improved, drought tolerant (DT) maize varieties on a large scale and at high precision, as part of CIMMYT's Drought Tolerant Maize for Africa (DTMA) project, funded by the Howard G Buffett Foundation. The seed is for further multiplication by small seed companies and community-based seed production groups in sub-Saharan African countries, with the aim of increasing the availability of improved DT varieties to farmers. Foundation seed can otherwise be a key constraint for seed producers.
Photo credit: John MacRobert/CIMMYT.
Tabgha is the name of a site on the northwestern shore of the Sea of Galilee where Jesus appeared after his resurrection (John 21), and where he multiplied loaves and fishes to feed the crowds gathered to hear him teach.
The name, Tabgha, has its roots in the Greek term for “seven springs" (see it on a map here). The place used to be the site of a Palestinian village and was important from ancient times because of its fresh water; trees that grew near the springs gave shade. It is not hard to imagine why Jesus might have gathered followers here to teach them for a day.
The present church preserves within some of its walls remains of a church that stood here in the late 300s. When that earlier church was excavated in 1936, archeologists discovered a mosaic around a block of naked limestone. The mosaic depicted two fish and a basket of loaves. Ancient accounts identify the block of limestone as the place where Jesus broke and blessed the bread that was multiplied and shared with the crowds. The new, modern church preserves this rock below its altar (pictured above).
It is difficult to tell if this was actually the exact place where Jesus multiplied the loaves, but it is clear that at least since 425, Christians have thought so.
The modern church replicates the style of the Byzantine church that would have been built after St. Helen’s visit to the Holy Land, even using some of the same stones from the original church. The only imagery in the church is found in two icons stationed near the sanctuary—one of Mary and one of Jesus.
The story of the multiplication of the loaves is the only miracle (aside from Jesus’ resurrection) that is recorded in all four Gospels. The story has captured the imagination of the Christian community because it reveals a deep truth about our lives of faith: God feeds us abundantly