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The majestic Sheikh Zayed Grand Mosque is probably the most imposing religious and national landmark in Abu Dhabi to date. It is also arguably one of the most important architectural treasures of contemporary UAE society - and one of the most beautiful in the world.
The Sheikh Zayed Grand Mosque, popularly called the Grand Mosque by local residents, is seen as a construction to ‘unite the world’, using artisans and materials from countries such as Italy, Germany, Morocco, India, Turkey, Iran, China, Greece and the UAE.
The 22,412 square metre Mosque site is equivalent to around the size of five football fields, and can accommodate 40,960 worshippers – 7,126 in the main prayer hall; 1,960 in the open prayer hall; 980 female worshippers in the open prayer hall female section; 22, 729 in the open Sahan (courtyard); 682 in the main prayer hall entrance and 784 in the mosque’s main hall entrance.
The Sheikh Zayed Grand Mosque features 82 domes of Moroccan design and all decorated with white marble. The main dome’s outer shell measures 32.8 metres in diameter and stands at a height of 70 metres from the inside and 85 metres from the outside - the largest of its kind, according to the Turkey Research Centre for Islamic History and Culture.
The Mosque has approximately 1,000 columns in its outer areas which are clad with more than 20,000 marble panels inlaid with semi-precious stones, including lapis lazuli, red agate, amethyst, abalone shell and mother of pearl. The 96 columns in the main prayer hall are round in shape and inlaid with mother of pearl. Additionally, the Mosque has four beautiful minarets standing at almost 107 metres each at the four corners of the mosque.
Reflective pools, totaling 7,874 square metres and laden with dark tiles, surround the Mosque, whilst coloured floral marble and mosaics pave the 17,000 square metre courtyard which is decorated with white marble from Greece. The pools reflect the Mosque’s spectacular image, which becomes even more resplendent at night.
The Auburn Gallipoli Mosque is in Auburn, New South Wales, Australia.
The first mosque on the present mosque site was opened for worship in 3rd of November 1979. It was a house with internal walls removed to generate open space. The construction of the present mosque structure began in 1986. Its construction and external finishes were completed and officially opened on 28th of November 1999, twenty years after the first opening.
The mosque is 16 kilometres due west of the south end of the Sydney Harbour Bridge
MGR has constructed the mosque at Kuningan in West Java. The reason for selecting this particular area was that it was without a permanent mosque for over 5 years following an earthquake in the region, and people were slowly moving away from their daily prayers whilst others prayed on the harsh surface.
The mosque was moved to a new location so that if another earthquake or flood occurs in the region it will not be damaged.
1. Name of the mosque is Masjid Haji Ibrahim, 2. Mosque location is in Kuningan , West Java.
We were several individual who wanted to live together a spiritual retreat and a cultural quest, at the roots of our Islamic faith, in company of inclusive Muslim brothers and sisters. The aim of this trip was to offer participants a unique experience, filling them of positive energy, at the source of the Islamic culture.
Our inclusive group of “'Umrah of Tawheed 2012” was made up of Muslims from Europe, North Africa and North America; inclusive, progressive, reformist Muslims, supporting an appeased, egalitarian and gender-neutral representation of Islam.
We were accompanied in this quest, alhamdouliAllah, by a great woman of contemporary Islam: Dr. Amina Wadud - who is an Imam, a theologian and a Hadja -, that throughout this journey embodied with us the peaceful share of the Islamic spiritual quest. Such was the history of our inclusive pilgrimage to the sources of Islamic Liberation...
Learn more on CALEM travel blog: www.calem.eu/Tawheed-Umrah_islamic-pilgrimage-Mecca-Madin...
The Süleymaniye Mosque, built on the order of Sultan Süleyman (Süleyman the Magnificent), "was fortunate to be able to draw on the talents of the architectural genius of Mimar Sinan" (481 Traditions and Encounters: Brief Global History). The construction work began in 1550 and the mosque was finished in 1558.
This "vast religious complex called the Süleymaniye...blended Islamic and Byzantine architectural elements. It combines tall, slender minarets with large domed buildings supported by half domes in the style of the Byzantine church Hagia Sophia (which the Ottomans converted into the mosque of Aya Sofya)" (481 Traditions and Encounters: Brief Global History).
The design of the Süleymaniye also plays on Suleyman's self-conscious representation of himself as a 'second Solomon.' It references the Dome of the Rock, which was built on the site of the Temple of Solomon, as well as Justinian's boast upon the completion of the Hagia Sophia: "Solomon, I have surpassed thee!" The Süleymaniye, similar in magnificence to the preceding structures, asserts Suleyman's historical importance. The structure is nevertheless smaller in size than its older archetype.
GOOGLE MAP:
www.google.com/maps/place/Suleymaniye+Cami/@41.016722,28....
Mosques are the Holy place of Muslims. It refers to a Arabic word Masjid. Muslims prayer five times a day when Adhan is call by muezzin in the Mosque. Mosques present all over the world in a huge amount that the voice of adhan is one which surrounds 24hrs of the day in the world.
Read more www.news-world.us/pics/2011/02/24/100-most-beautiful-isla...
Knox College students perform Mosque Alert, by Jamil Khoury, directed by Neil Blackadder, Feb. 25-28 in Harbach Theatre.
@ Süleymaniye Mosque, Beyazit Square, Istanbul, Turkey.
Commissioned by Suleyman the Magnificent & completed in 1557 by the great architect Mimar Sinan. One of my fave mosques in Istanbul.
Masjid Tengku Tengah Zaharah at Teluk Ibai, Kuala Terengganu, Terengganu, Malaysia. Also known as Masjid Terapung.
The Süleymaniye Mosque was undergoing trestoration, so I couldonly see a small portion. I would like to come back here again, when the restoration is complete.
It was built on the order of Sultan Suleiman I (Suleiman the Magnificent) and was constructed by the great Ottoman architect Mimar Sinan. The construction work began in 1550 and the mosque was finished in 1557.
en.wikipedia.org/wiki/Süleymaniye_Mosque
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Sultan Omar Ali Saifuddin Mosque is a royal Islamic mosque located in Bandar Seri Begawan, the capital of the Sultanate of Brunei.
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The Mosque at Saptagram is devoid of any roof or dome and has ornamental works in brick. One Arabic inscription engraved on stone slab on the front wall of the Mosque records its erection during the time of Sultan Nusrat Shah by Sayyid Jamalud-Din Husain of Amul in 1529 AD. At the enclosure with three tombs Sayyid Fakhr Ud-Din, his wife and his eunuch are said to be buried.
It is the southernmost mosque in continental Europe, and is one of the largest mosques in a non-Muslim country. The building was a gift from King Fahd of Saudi Arabia and took two years to build at a cost of around £5 million. It was officially inaugurated on 8 August 1997
The Sultan Ahmed Mosque (Turkish: Sultan Ahmet Camii) is an historic mosque in Istanbul. The mosque is popularly known as the Blue Mosque for the blue tiles adorning the walls of its interior. It was built from 1609 to 1616, during the rule of Ahmed I. Its Külliye contains a tomb of the founder, a madrasah and a hospice. While still used as a mosque, the Sultan Ahmed Mosque has also become a popular tourist attraction
From Wikipedia:
The Selimiye Mosque (Turkish: Selimiye Camii) is a mosque in the city of Edirne, Turkey. The mosque was commissioned by Sultan Selim II and was built by architect Mimar Sinan between 1568 and 1574. It was considered by Sinan to be his masterpiece and is one of the highest achievements of Islamic architecture.
This grand mosque stands at the center of a külliye (complex of a hospital, school, library and/or baths around a mosque) which comprises a medrese (Islamic academy teaches both Islamic and Scientific lessons), a dar-ül hadis (Al-Hadith school), a timekeeper's room and an arasta (row of shops). It also contains a Bayezid II Külliye Health Museum, now a museum. In this mosque Sinan employed an octagonal supporting system that is created through eight pillars incised in a square shell of walls. The four semi domes at the corners of the square behind the arches that spring from the pillars, are intermediary sections between the huge encompassing dome (31.25m diameter with spherical profile) and the walls.
While conventional mosques were limited by a segmented interior, Sinan's effort at Edirne was a structure that made it possible to see the mihrab from any location within the mosque. Surrounded by four tall minarets in, the Mosque of Selim II has a grand dome atop it. Around the rest of the mosque were many additions: libraries, schools, hospices, baths, soup kitchens for the poor, markets, hospitals, and a cemetery. These annexes were aligned axially and grouped, if possible. In front of the mosque sits a rectangular court with an area equal to that of the mosque. The innovation however, comes not in the size of the building, but from the organization of its interior. The mihrab is pushed back into an apse-like alcove with a space with enough depth to allow for window illumination from three sides. This has the effect of making the tile panels of its lower walls sparkle with natural light. The amalgamation of the main hall forms a fused octagon with the dome-covered square. Formed by eight massive dome supports, the octagon, is pierced by four half dome covered corners of the square. The beauty resulting from the conformity of geometric shapes engulfed in each other was the culmination of Sinan's life long search for a unified interior space.