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Shots taken from the taxi window as we travelled north-east from the city of Zagazig towards our next destination, San el Hagar.
Bani is a small town on the way from Ouagadougou to Gorom-Gorom. It looks interesting, and has an interesting story. A series of seven fascinating mud-brick mosques are scattered around the town, several on hill tops, standing out against the sky as you approach. I was told the mosques are laid out in the same pattern as in Mecca, though I have not been able to confirm this.
uit:
www.voiceinthedesert.org.uk/keith/archives/2007/11/bani.html
About 10% of the population of Bulgaria are muslim, a relic of hundreds of years of domination by the Ottoman Empire. The moslems tend to be concentrated in certain areas. One such area is here in the mountains to the south of the country. A series of villages visible from the narrow-gauge train between Septemvri and Dobriniste are dominated by minarets rather than church towers or steeples. A strange sight in Europe! In Bulgaria there doesn't seem to be any friction between the communities - unlike in other parts of the Balkans.
From Wikipedia:
The Selimiye Mosque (Turkish: Selimiye Camii) is a mosque in the city of Edirne, Turkey. The mosque was commissioned by Sultan Selim II and was built by architect Mimar Sinan between 1568 and 1574. It was considered by Sinan to be his masterpiece and is one of the highest achievements of Islamic architecture.
This grand mosque stands at the center of a külliye (complex of a hospital, school, library and/or baths around a mosque) which comprises a medrese (Islamic academy teaches both Islamic and Scientific lessons), a dar-ül hadis (Al-Hadith school), a timekeeper's room and an arasta (row of shops). It also contains a Bayezid II Külliye Health Museum, now a museum. In this mosque Sinan employed an octagonal supporting system that is created through eight pillars incised in a square shell of walls. The four semi domes at the corners of the square behind the arches that spring from the pillars, are intermediary sections between the huge encompassing dome (31.25m diameter with spherical profile) and the walls.
While conventional mosques were limited by a segmented interior, Sinan's effort at Edirne was a structure that made it possible to see the mihrab from any location within the mosque. Surrounded by four tall minarets in, the Mosque of Selim II has a grand dome atop it. Around the rest of the mosque were many additions: libraries, schools, hospices, baths, soup kitchens for the poor, markets, hospitals, and a cemetery. These annexes were aligned axially and grouped, if possible. In front of the mosque sits a rectangular court with an area equal to that of the mosque. The innovation however, comes not in the size of the building, but from the organization of its interior. The mihrab is pushed back into an apse-like alcove with a space with enough depth to allow for window illumination from three sides. This has the effect of making the tile panels of its lower walls sparkle with natural light. The amalgamation of the main hall forms a fused octagon with the dome-covered square. Formed by eight massive dome supports, the octagon, is pierced by four half dome covered corners of the square. The beauty resulting from the conformity of geometric shapes engulfed in each other was the culmination of Sinan's life long search for a unified interior space.
An immense mausoleum of white marble, built in Agra between 1631 and 1648 by order of the Mughal emperor Shah Jahan in memory of his favourite wife, the Taj Mahal is the jewel of Muslim art in India and one of the universally admired masterpieces of the world's heritage.
The Taj Mahal is located on the right bank of the Yamuna River in a vast Mughal garden that encompasses nearly 17 hectares, in the Agra District in Uttar Pradesh. It was built by Mughal Emperor Shah Jahan in memory of his wife Mumtaz Mahal with construction starting in 1632 AD and completed in 1648 AD, with the mosque, the guest house and the main gateway on the south, the outer courtyard and its cloisters were added subsequently and completed in 1653 AD.
The four free-standing minarets at the corners of the platform added a hitherto unknown dimension to the Mughal architecture. The four minarets provide not only a kind of spatial reference to the monument but also give a three dimensional effect to the edifice.
La Mosquée de Paris, construite entre 1922 et 1926, est située dans le Quartier latin, à deux pas du Museum d’Histoire Naturelle de Paris. De style hispano-mauresque, elle est dominée par son minaret de 33 mètres de hauteur. Inspiré de l’Alhambra de Grenade, le patio est entouré d’arcades sculptées. La salle des prières est une étape obligatoire de la visite pour sa décoration et ses magnifiques tapis. La Mosquée de Paris est aussi un lieu de détente avec son hammam où sont passés BOURVIL et DE FUNÈS dans “La Grande Vadrouille”, son restaurant, où déjeunaient BIRKIN et GAINSBOURG dans le film “Slogan”, sa cour ombragée où les habitants du quartier ont l'habitude de venir goûter un thé à la menthe ou un moment de quiétude.
Mehmet Aga Mosque
It is located on the first floor of a building on Socratous street. It’s oblique position in comparison to Socratous st. (facing towards Mecca) led to the angular projection of the mosque which is supported by a column that can be seen in the middle of the street.
The wooden minaret has a roofed balcony that ends up to a stoned stairway. The view is exceptional from the top. The exterior look of the building was based on the same architecture as the byzantine mansions built in the 18th century.
It suffered severe damages in 1863 from earthquakes and was repaired in 1875. New repairs were made in 1948 after the 1944 bombings. These last repairs also altered the interior decorations. The last restorations took place in 2004.
(Source: rhodes.gr)
In Rhodes town there is an interesting mosque. This wooden mosque catch eyes with its minaret. According to its door inscription, Aga Mosque rebuilt in 1820 by Mehmet Aga.
(Source: virtualtourist.com)
© Aslak Tronrud 2012
jame' Saeed bin taimoor in alkhuwair\ sultanate of Oman
well this shot I took looong time ago before cyclone Gonu starts and I found it while I was searching for something accidentally ... you might probably notice that the angle of the shot needs a lil modification ... that's because I took the shot from the car and it was moving ... so I had no chance really to retake the shot from a better angle ... anywayz I wanted to post this shot coz I loved the colors and it's pretty rare here to have this weather and the clouds very close to the mountains ..
Sehzade Mosque was, for me, the nicest mosque in Istanbul, especially from a photographic point of view. Hagia Sophia and Sultan Ahmet Mosque are the two most-famous mosques in town and, as such, almost always packed with visitors. Plenty of others (Suleymaniye Mosque, for example) are quite beautiful and worth a visit, but also can be crowded. Beyazit Mosque was very nice, and not crowded at all. Lastly (for this trip), Sehzade Mosque was also practically empty -- fewer than 10 people besides me -- and with its symmetry, it's photographically delightful.
The history of this mosque, though, is somewhat sad. Like many other mosques in Istanbul, it's from the 16th century. In particular, this one was built from 1543-48. What happened in 1543 to create this mosque?
The sultan at the time, Suleyman the Magnificent, had a favorite son named Sehzade Mehmed. This wasn't his oldest son, but Sehzade was his oldest son by his legal wife, which put him in line to be the next sultan.
Sehzade was born in 1521. He was a warrior, and fought as far away as Hungary. In late 1543, while returning from a successful military campaign in Hungary, Sehzade died unexpectedly (consensus opinion is that he died of smallpox).
A distraught Suleyman had this mosque built to honor his son, and employed imperial architect Mimar Sinan to design and build it.
The general plan is similar to nearby Beyazit Mosque in that there's a courtyard/forecourt that is enclosed and roughly the same size as the mosque itself. This mosque, too, has a large central dome, but it's flanked by four half domes. The half domes are what enhance the symmetry and photographic lines on the interior.
There are five tombs behind this mosque (that I did not have a chance to see), one of which contains the grave of Sehzade Mehmed.
This mosque is about halfway between Fatih Mosque and Beyazit Mosque, and Suleymane Mosque is also a short walk away, but not on the same line.
Though I've obviously seen this mosque, I would probably make a point to see it again on a return visit to Istanbul. It's beautiful.
Entrance for men at a mosque in Marrakesh. The other end of the arrow leads to the entrance for women.
Masjid Negara. It does not follow the conventional Middle Eastern mosque design of domes and arches.
Bani is a small town on the way from Ouagadougou to Gorom-Gorom. It looks interesting, and has an interesting story. A series of seven fascinating mud-brick mosques are scattered around the town, several on hill tops, standing out against the sky as you approach. I was told the mosques are laid out in the same pattern as in Mecca, though I have not been able to confirm this.
uit:
www.voiceinthedesert.org.uk/keith/archives/2007/11/bani.html
Bani is a small town on the way from Ouagadougou to Gorom-Gorom. It looks interesting, and has an interesting story. A series of seven fascinating mud-brick mosques are scattered around the town, several on hill tops, standing out against the sky as you approach. I was told the mosques are laid out in the same pattern as in Mecca, though I have not been able to confirm this.
uit:
www.voiceinthedesert.org.uk/keith/archives/2007/11/bani.html
Bani is a small town on the way from Ouagadougou to Gorom-Gorom. It looks interesting, and has an interesting story. A series of seven fascinating mud-brick mosques are scattered around the town, several on hill tops, standing out against the sky as you approach. I was told the mosques are laid out in the same pattern as in Mecca, though I have not been able to confirm this.
uit:
www.voiceinthedesert.org.uk/keith/archives/2007/11/bani.html
Sultan Hassan Mosque and Rifai Mosque in Cairo. View from the Citadel.
"Gâmi' Sultân Hasan, the 'superb mosque', and the finest existing monument of Egypto-Arabian architecture. It was built in 1356-59 for Sultan Hasan, perhaps by a Syrian architect, and has been restored by Herz-Pasha. The huge proportions of the building, which occupies a shelving rock below the citadel, taken in conjunction with the masterly execution of its details, produce an effect of great majesty".--Baedeker 1914
Kodacolor C127 negative. Camera: Imperial Mark 27.
The courtyard at Cairo's Al-Azhar Mosque, one of the oldest mosques in Cairo and the world's oldest surviving university.
As featured on www.aaronswwadventures.com/
Dai Anga Mosque - مسجد دائی انگہ
A mosque built by Zeb-un-Nisa / Dai Anga - a wet nurse of Emperor Shah Jahan. Her family had been closely associated with the Mughal imperial family her husband Morad Khan served Jahangir as Adawlati or Magistrate of Bikaner, and her son Muhammad Rashid Khan, reputed to be one of the best archers in the kingdom, died fighting in the service of Shah Jahan's eldest born Dara Shikoh. Zeb-un-Nisa herself was highly regarded by Shah Jahan.
The Mihrimah SultaMihrimah Sultan Mosquen Mosque is an Ottoman mosque located in the Edirnekapı neighborhood near the Byzantine land walls of Istanbul, Turkey. Located on the peak of the Sixth Hill near the highest point of the city, the mosque is a prominent landmark in Istanbul.
The Mihrimah Sultan Mosque was designed by Mimar Sinan ("Sinan the Architect") for the favorite daughter of Suleiman the Magnificent, Princess Mihrimah. Its building took place from 1562 to 1565. The complex has been severely damaged by earthquakes several times (including 1719, 1766, 1814 and 1894), and although efforts were made to restore the mosque, its attendant buildings received less attention. The dome was further damaged during 1999 İzmit earthquake, and required restoration, along with the upper half of the minaret.
The interior is a cube under a dome 20 m in diameter and 37 m high. On the north and south sides, triple arcades supported by granite columns open onto side aisles with galleries above, each with three domed bays. A vast amount of surface area is covered by windows, making the mosque one of the brightest lit of any of Sinan's works. Some of the windows contain stained glass.The interior stencil decorations are all modern. However, the mimbar in carved white marble is from the original construction.
As built, the Mihrimah Sultan Mosque had a külliye which included (besides madrasah) a double hamman, türbe and a low row of shops under the terrace upon which the mosque was built, whose rents were intended to financially support the mosque complex.
The Sultan Ahmed Mosque (Turkish: Sultanahmet Camii) is an historical mosque in Istanbul, the largest city in Turkey and the capital of the Ottoman Empire (from 1453 to 1923). The mosque is popularly known as the Blue Mosque for the blue tiles adorning the walls of its interior.
It was built from 1609 to 1616, during the rule of Ahmed I. Like many other mosques, it also comprises a tomb of the founder, a madrasah and a hospice. While still used as a mosque, the Sultan Ahmed Mosque has also become a popular tourist attraction
Eyüp - Istanbul - Turkey
The name Eyüp comes from Abu Ayyub al-Ansari, the companion and standard bearer of the Prophet Muhammad. Abu Ayyub came to Constantinople with the Arab army during the first attempted Muslim conquest of the city, died, and as his last request was buried there. Seven centuries later, during the Ottoman conquest of Constantinople, the tomb was said to have been re-discovered by Ak Şemsettin, the spiritual mentor of Mehmed II.
After the city was taken, Sultan Mehmet ordered a tomb (türbe) constructed over Abu Ayyub's resting place and a mosque, the Eyüp Sultan Mosque, constructed in his honor. The first major mosque to be built in Istanbul,[citation needed] it was surrounded by a traditional complex including a bath, school, and kitchen.
From that point on, Eyüp became a sacred place. Relics were displayed in the tomb, including a stone said to bear the footprint of the Prophet Muhammad. More mosques, schools, tekkes, and fountains were built, and since many Ottoman officials wished to be buried near Abu Ayyub's resting place, the cemetery became one of Istanbul's most desirable.
DSCN3692
Linxia (simplified Chinese: 临夏; traditional Chinese: 臨夏; pinyin: Línxià), once known as Hezhou (河州), is a county-level city in the province of Gansu of the People's Republic of China. Population 285,000. It is located in the valley of the Daxia River (a right tributary of the Huanghe) southwest of Lanzhou. It is the seat of Linxia Hui Autonomous Prefecture, which is the centre of the ethnic minority of the Dongxiang.
Linxia has a Muslim (Hui and Dongxiang) majority. It is the main center of the Qadariyah Sufi order. It has long been the center of the Muslim community of Gansu,[1] and even today it is sometimes referred to as "the Mecca of China".
I have taken many photos of this Mosque and still never get tired of it. It is true that this Mosque is one of the most beautiful mosque in Malaysia.
The Sultan Ahmed Mosque (Turkish: Sultanahmet Camii) is an historical mosque in Istanbul, the largest city in Turkey and the capital of the Ottoman Empire (from 1453 to 1923). The mosque is popularly known as the Blue Mosque for the blue tiles adorning the walls of its interior.
مسجد سلطان احمد مسجدی است که در شهر استانبول واقع شدهاست. این شهر که در زمان امپراطوری عثمانی طی سالهای ۱۴۵۳ تا ۱۹۲۳ پایتخت این کشور بودهاست هم اکنون بزرگترین شهر ترکیه است. این مسجد یکی از زیباترین شاهکارهای معماری اسلامی است. این مسجد به علت وجود کاشیهای آبی رنگ در طراحی داخلی به «مسجد آبی» شهرت دارد.