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mÓDIO, abreviação de Mercantilização do Ódio retoma o tema da violência, ressignificado para uma estética que atravessa e questiona a própria imagem do que seja “violência”. Trata-se, em primeira informação, de energia dispersa no espaço e das serventias das mesmas como modulação de força e potência, dos processos de transformação que cada gesto representa a partir dessas relações. A mídia adotada para a investigação é a dança.
mÓDIO, abreviação de Mercantilização do Ódio retoma o tema da violência, ressignificado para uma estética que atravessa e questiona a própria imagem do que seja “violência”. Trata-se, em primeira informação, de energia dispersa no espaço e das serventias das mesmas como modulação de força e potência, dos processos de transformação que cada gesto representa a partir dessas relações. A mídia adotada para a investigação é a dança.
Prime Minister Narendra Modi has said that the new farm bills, that were passed in Rajya Sabha on Sunday, will change the economic condition of the farmers. He also assured the farmers that mandis and MSP will continue.
www.apnlive.com/pm-modi-defends-farm-bills-again-says-opp...
Prime Minister Narendra Modi on Sunday said that khadi has become a national symbol and a centre of interest of the nation’s youth. Addressing the nation via his monthly radio address Mann Ki Baat, Modi quoted freedom fighter Sardar Patel, who had said that India’s independence is in...
www.lazzycow.com/mann-ki-baat-khadi-has-power-to-provide-...
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9.9.14 .
For Manmohan's and Modi's Government Alike -.
To Demand 'Bekhauf Azadi' for Women and All People, is a Crime! .
Delhi Police Files Charge-sheet AgainstAISA Activists of DU and JNU for Anti-Rape Protests Post -Dec 16 .
The Delhi Parke has informed activists of AISA, RYA and AIPWA, including AIPWA Secretary Kavita Krishnan,.
AISA activist Anmol Ratan of DU and Om Prasad of JNU, and RYA activist As!am Khan that a charge-sheet has beenfiled agains·~ them for their participation in a protest on December 19th 2012 against the December 16th rape, at.
Sheila Dixit's house. .
It is highly unlikely that leading December 2012 anti-rape protesters would have been charge-sheeted by theDelhi Police more than a year later, without a political green-signal from above. The Delhi Police falls under the.
Union Home Ministry. Why does the BJP Government want to file charge-sheets against leading activists of AISA inDU and JNU on the very eve of the DUSU and JNUSU polls? .
This is no coincidence. Let's remember that the RSS leaderS Gurumurthy recently said that Indian women are.
'shy' not 'shameless', and that 'some shameless women' try to 'speak too loudly on behalf of shy women.' Well,this charge-sheet is certainly a way to harass and punish the voices that first raised the slogan of women's 'fearless,shameless freedom.' .
Let's remember, this was one of the first key protests post December 16'h, that, in many ways, told people allover the world, what Delhi's youth protesting rape were demanding. .
At this protest, students raising slogans outside Sheila Dixit's gates were hit with the Delhi Police's w atercannons for the first time that December. Who were these protesters? Apart from AISA activists from variousUniversities, there w ere also young women students from DU colleges who had turned up with angry, hand-madeposters against victim-blaming and rape-culture. .
The protesters, soaked and bruised by the water cannons, remained undaunted and refused to disperse. Theystayed, to tell Delhi CM Sheila Dixit and other politicians why they were protesting..
In the public meeting that followed, manv protesters spoke. A video of one of the speeches made at thatprotest, by AIPWA Secretary Kavita Krishnan, went viral with thousands ofpeoptr~ across the country feeling that itreflected their own sentiments. 5 7,615 people till date viewed the YouTube video of the speech -a speech thatasserted women's right to be "adventurous'~ rejected curbs on women's freedom in the name of "protection'~ anddemanded that Governments protect women's right to "fearless freedom." The speech also expressed people'sanger against Sushma Swaraj's remark in Parliament declaring rape survivors to be 'zinda /aash' (walking corpses).The speech also commented on the irony of those from the RSS/BJP/ABVP who demanded death penalty for rape-while unleashing violence against women who dress and love/marry according to their own choice. The speechhad been spontaneously translated into many Indian languages as well as English, and shared. In many ways, thatprotest, and the speech made at that protest, came to symbolize, for people in India and all over the world, thespirit of the anti-rape protests in Delhi. .
In fact, in the months to come, the key phrase flowing from the December 19'h protest -'BekhaufAzadi' (Fearless.
Freedom) -became the rallying cry for the protesters -and this was the name for the broad-based platform thatJ A/SA worked very hard to shape and sustain. It was this platform that kept the movement going right up till the .
L. enactment of the amended rape law in March-April. For the Bekhauf Azadi protests, AISA campaigned hard tos mobilize young people from DU colleges and from all over the city. It was this movement that steered the struggle away from the obsession with the death penalty, and towards the idea of 'Nari Mukti, Sabki Mukti' {Women'sFreedom, Everyone's Freedom). The protesters in this movement were very aware that in the name of 'protecting.
women from rape~ patriarchy tries to take away women's freedom as well as the freedom ofmen from marginalizedsections (working class, minorities, Do/its, and so on), to live and love with Jearless freedom.' .
Just as the anti-rape protesters anticipated way back on December 191h 2012, 'protection' for women from 'lovejehad' and 'rape' has quickly come to mean moral policing and restrictions on freedom. Even as this charge-sheetis filed against people agitating for women's freedom, Sangeet Sam. the BJP MLA who incited mobs in Muzaffarnagar,has again called for a 'mahapancha yat' -this time against 'love jehad'. Leaders of such mahapanchayats are thesame khaps that kill daughters and their lovers-in the name of 'honour.' Now. in the name of the 'love jehad'.
bogey, they will legitimize harassment of inter-community couples, and justify family/community/khap surveillance.
on adult women. Recently, the Gujarat police issued posters asking parents to maintain surveillance on their.
daughters' mobile phones. For such reactionary and patriarchal politics, the very idea of 'women's freedom' and the.
freedom of young women and men to love each other without fear is dangerous. .
ljll .
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This is a fascinating installation on this traffic circle. I didn't see any indication of who the statues portray.
mÓDIO, abreviação de Mercantilização do Ódio retoma o tema da violência, ressignificado para uma estética que atravessa e questiona a própria imagem do que seja “violência”. Trata-se, em primeira informação, de energia dispersa no espaço e das serventias das mesmas como modulação de força e potência, dos processos de transformação que cada gesto representa a partir dessas relações. A mídia adotada para a investigação é a dança.
mÓDIO, abreviação de Mercantilização do Ódio retoma o tema da violência, ressignificado para uma estética que atravessa e questiona a própria imagem do que seja “violência”. Trata-se, em primeira informação, de energia dispersa no espaço e das serventias das mesmas como modulação de força e potência, dos processos de transformação que cada gesto representa a partir dessas relações. A mídia adotada para a investigação é a dança.
18. mai 2026: Den indiske statsministeren Narendra Modi er på offisielt besøk til Norge 18.–19. mai.
Foto: Martin Lerberg Fossum / Statsministerens kontor
Heartiest gratitude to PM Sh. Narendra Modi ji and Union Railway Minister Sh. Suresh Prabhu Ji for Extending Delhi-Bathinda Shatabdi Express to Ferozepur. This train will boost railway connectivity in the Malwa region. Along with the extension, the train has also been given three additional stoppages at Tohana, Kotkapura and Faridkot.