View allAll Photos Tagged IslamicArchitecture

Mausoleo Pahlavan Mahmud, Jiva, Uzbekistán. Edificado entre 1701 y el siglo XIX.

The ceiling of one of the historical Mosques in Egypt which describes how cleverness the architecture Muslims were.

Hypostyle Hall, Great Mosque at Cordoba, Spain, begun 786 and enlarged during the 9th and 10th centuries.

The Vakil Mosque is a mosque in Shiraz, southern Iran, situated to the west of the Vakil Bazaar next to its entrance. This mosque was built between 1751 and 1773, during the Zand period; however, it was restored in the 19th century during the Qajar period.

A couple offering prayer in the temple situated in premises of Adalaj stepwell.

Taj Mahal, Agra, India.

Putra Mosque, Putrajaya, Malaysia.

Plaza Del Triunfo. Córdoba, Spain. HWW!

Minarete de Kalyan (Minorai kalon) (1127), del maestro Bako. Parte del complejo de de la mezquita de Po-i-Kalyán en Bujara, Uzbekistán.

Mosque of Córdoba (Mihrab detail), 10th century. Spain.

Madrasa Mir-i-Arab, en Bujara, Uzbekistán (circa 1530-36), patrocinada por el jeque Abdallah Yamani, líder de los shebaynidas. Toma desde el interior del complejo Poi-i-Kalan.

Dubai "Burj al-arab" big contrast with local islamic architecture !

The Vakil Mosque is a mosque in Shiraz, southern Iran, situated to the west of the Vakil Bazaar next to its entrance. This mosque was built between 1751 and 1773, during the Zand period; however, it was restored in the 19th century during the Qajar period.

Night shot of the Western side of the Grand mosque where the main prayer room is located. as you see at night the mosque shines in blue color which corresponds to the phase of the moon.

I really can't tell if it's more beautiful in day light or in the grand blue night lights.

  

Necrópolis de Sha-i-Zinda ("El rey viviente") en Samarcanda, Uzbekistán (S. XI a XIX)

The South Gate at Akbar's tomb, a tomb complex monument of the Mughal emperor Akbar the Great, who is now credited for ushering in India's Golden Age.

 

Largely ignored by foreign tourists over the Taj Mahal and Agra Fort, Akba's Tomb is also an important Mughal architectural masterpiece and may be the more interesting site to see. It was built in 1604–1613, only about 20 years before the Taj Mahal was commissioned. It is situated in 119 acres of grounds in Sikandra, a suburb of Agra, Uttar Pradesh, India.

Bathed in warm golden light, the domes and minaret of this historic Ottoman mosque rise with quiet strength into the deepening blue sky of Istanbul. Captured from a low angle, the image highlights the harmony between form, shadow, and sunlight — a tribute to the enduring elegance of Islamic architecture. The golden crescents glint above layers of stone, evoking a sense of timeless serenity in the heart of a busy city.

Wazir Khan Mosque was completed in 1635 by Nawab Wazir Khan who was the governor of the region during the reign of Mughal Emperor Shah Jehan.

 

The mosque was designed to be more than just a place of worship. It served as a town center, where 22 shops were integrated in the mosque design. Other markets extended out at right angles from the sides of the mosque. Before the Badshahi Mosque was constructed, Wazir Khan Mosque served as the Royal Mosque, and Emperor Shah Jehan offered his Friday prayers here in congregation.

 

The distinct feature of this mosque is that unlike other contemporaneous Mughal buildings, the primary construction material is brick, embellished with mosaic tile work and fresco paintings. Another defining feature are the the four 107 feet high octagonal minarets impaneling floral mosaic tiles. Some restoration work has been undertaken on the structure, but this portion of the fresco artwork appears to have been left alone, & it is amazing to see the colors have remained so vibrant through the centuries.

 

For more information on the Wazir Khan Mosque, please see: sites.ualberta.ca/~rnoor/mosque_wazir_khan.html

 

theculturetrip.com/asia/pakistan/articles/reliving-the-pa...

Columnata y techumbre de madera en la mezquita del viernes, o Juma Masjid (Жума масжид) en la vía central (Itchan Kala) de Jiva, Uzbekistán. Con 212 columnas de madera, fue erigida en el siglo X, y se reconstruyó en 1788.

Mosque-Cathedral of Córdoba, Spanish Mezquita-Catedral de Córdoba, also called Great Mosque of Córdoba, Islamic mosque in Córdoba, Spain, which was converted into a Christian cathedral in the 13th century.

A travel photograph captures the clean lines and geometric forms of North African architecture against a clear blue sky. The white domes and ornate minaret create a striking contrast, resulting in a linear yet captivating composition. This image celebrates the beauty of simplicity and the unique architectural style of this Mediterranean region.

 

Una fotografia di viaggio cattura le linee pulite e le forme geometriche dell'architettura nordafricana contro un cielo azzurro limpido. Le cupole bianche e l'ornato minareto creano un contrasto sorprendente, risultando in una composizione lineare ma accattivante. Questa immagine celebra la bellezza della semplicità e lo stile architettonico unico di questa regione mediterranea.

To wish you all a very peaceful and happy Easter - thanks as always for all your support - may life be kind to you !

 

The cross and spire of Chapel Nossa Senora da Rocha, Porches, Portugal, with its crowning cross. This small chapel is documented as far back as the 16th Century, but is probably much older, dating from the Islamic period - hundreds of years before. The chapel is situated overlooking the Atlantic ocean near the fort built in the same period.

 

Textures : Many thanks to Kerstin Frank and one from PicMonkey.

 

This doorway with ornate tile and lattice actually leads to an inner atrium. Fez (Fès), Morocco The old medina of Fez was designated a World Heritage Site by UNESCO in 1981.

This is a view of the gardens and minaret of the Kutubiyya Mosque in Marrakesh, Morocco.

 

The mosque was founded in 1147 by the Almohad caliph Abd al-Mu'min right after he conquered Marrakesh from the Almoravids. A second version of the mosque was entirely rebuilt by Abd al-Mu'min around 1158, with Ya'qub al-Mansur possibly finalizing construction of the minaret around 1195. This second mosque is the structure that stands today. It is considered a classic and important example of Almohad architecture and of Moroccan mosque architecture generally. The minaret tower, 77 metres (253 ft) in height, is decorated with varying geometric arch motifs and topped by a spire and metal orbs. It likely inspired other buildings such as the Giralda of Seville and the Hassan Tower of Rabat, which were built shortly after in the same era. The minaret is also considered an important landmark and symbol of Marrakesh.

—from Wikipedia

Complejo de Poi-i-Kalan, Bujara, Uzbekistán. Construida por Ubaydullah Khan en el S. XVI, sobre las ruinas de la anterior mezquita del mismo nombre, del S. XII, destruida por Gengis Khan. Galerías de la mezquita (Masjid-i Kalan)

Puchong Perdana, Selangor.

The pigeons have certainly been making my pictures really tasty :P

Taken March 2017. One of the many mosques in Dubai we had hoped to get on a tour of the mosque. But arrived too late. Our driver from the hotel asked if we could at least go inside, but we were refused. We had a stop over on our way back to Boston from Cape Town.

Shah Rukne Alam, Multan, Pakistan.

  

Alminar y patio central, Gran Mezquita de Cairuán, una de las cuatro ciudades santas del Islam, también llamada Mezquita de Uqba (Túnez), por su arquitecto Uqba ibn Nafi (siglo VII). El alminar, iniciado en el año 725 y terminado en el siglo IX, es el más antiguo del mundo islámico.

Madrasa Sher-Dor (1619-1636) (en persa, شیردار‎), parte del complejo del Registán, en samarcanda, Uzbekistán. Ordenada construir por el gobernante de Samarcanda, Yalangtush Bakhodur. Incluye en su iwan una representación de tigres, entre otros motivos persa. inusual en el arte islámico.

Badshahi Mosque is a vast structure covering 29,867.2 square meters (321, 488 square feet), and was built under the auspices of the 6th Mughal Emperor Aurangzeb in 1673. The mosque is considered one of the finer examples of Mughal architecture. Although the mosque was pillaged and abused under succeeding Sikh and British empires, the British did establish the Badshahi Mosque Authority to restore the mosque, which was taken over by Pakistan after its independence, and the restoration work was completed in 1960. Badshahi Mosque is a cultural icon of Pakistan, and has served as a location for state functions.

 

For more detailed information on Badshahi Mosque, see: www.newworldencyclopedia.org/entry/Badshahi_Mosque

 

For more information on Lahore, see: www.cnn.com/travel/article/pakistan-lahore-mughal-treasur...

Shot of the inside of the main corridor of the grand sheikh zayed mosque.

  

Sheikh Zayed Grand Mosque was initiated by the late president of the United Arab Emirates (UAE), His Highness Sheikh Zayed bin Sultan Al Nahyan, who wanted to establish a structure which unites the cultural diversity of Islamic world, the historical and modern values of architecture and art. His final resting place is located on the grounds beside the same mosque.

The mosque was constructed from 1996 to 2007. It is the largest mosque in the United Arab Emirates.

The building complex measures approximately 290 m (960 ft) by 420 m (1,380 ft), covering an area of more than 12 hectares (30 acres), exclusive of exterior landscaping and vehicle parking.

 

Melaka, Malaysia.

photo rights reserved by B℮n

 

Tbilisi is the capital and largest city of Georgia, located in the eastern part of the country along the banks of the Kura River. The city has a rich history that spans over 1,500 years and has been influenced by various cultures and civilizations over the centuries. The old part of Tbilisi, known for its charming architecture and unique atmosphere, is one of the most fascinating areas of the city. The minaret of the Juma Mosque is architecturally significant and reflects the influences of both Persian and Ottoman architectural styles. The mosque is built of red bricks and has beautiful arched entrances and windows. The interior is richly decorated with Islamic art and calligraphy. The baths in the center of the city are a major historical and cultural attraction. These baths, mostly known as the sulphur baths, are located in the Abanotubani district. The history of the sulphur baths dates back to the founding of Tbilisi itself in the 5th century. According to legend, King Vakhtang I Gorgasali came across the hot springs during a hunting trip, which led to the founding of the city. The baths were influenced by oriental bathing culture, similar to the hamams in Turkey and the bathhouses in Iran. The bathhouses have characteristic domed roofs, which are partly underground to keep the heat in. These roofs are often covered with bricks and small windows. Inside, the baths are tiled with mosaics and have several rooms, including private bathrooms and communal areas. The water in the baths contains a high level of sulphur, which is said to have medicinal properties. The water comes naturally warm from the ground. The sulphur baths are praised for their health benefits, such as relieving skin conditions, muscle pain and arthritis. Historically, the baths played an important role as social gathering places. People came here not only to bathe, but also to chat, relax and do business.

 

The baths in Tbilisi, the capital of Georgia, are a major historical and cultural attraction. These baths, mostly known as the sulfur baths, are located in the Abanotubani district. Historically, the baths played an important role as social gathering places. People came here not only to bathe but also to chat, relax, and conduct business. Today, the baths are a popular tourist attraction, drawing visitors from all over the world who want to enjoy a traditional sulfur bath experience. King Erekle's bath, shown in the photo, has been operating since the 18th century. Initially, it was the private bath of the famous King Erekle II, but it is now open to everyone. The small river that flows through the Tbilisi Botanical Garden, called the Tsavkisis-Tskali, also flows past Erekle's bath.The Tbilisi Juma Mosque has a prominent minaret that forms an important part of the skyline of the old city. A striking aspect of the Tbilisi Juma Mosque is that both Shia and Sunni Muslims use the mosque together. This is quite unusual, as these two major branches of Islam usually have their own prayer halls. The shared use of the mosque is a symbol of religious tolerance and harmony in Tbilisi.

 

Tbilisi is de hoofdstad en grootste stad van Georgië, gelegen in het oosten van het land aan de oevers van de rivier de Koera. De stad heeft een rijke geschiedenis die meer dan 1.500 jaar teruggaat en heeft door de eeuwen heen vele invloeden ondergaan van diverse culturen en beschavingen. Het oude gedeelte van Tbilisi, bekend om zijn charmante architectuur en unieke sfeer, is een van de meest fascinerende delen van de stad. De baden in het centrum van de stad zijn een belangrijke historische en culturele trekpleister. Deze baden, vooral bekend als de zwavelbaden, zijn gelegen in de wijk Abanotubani. De geschiedenis van de zwavelbaden gaat terug tot de oprichting van Tbilisi zelf in de 5e eeuw. Volgens de legende stuitte koning Vakhtang I Gorgasali op de warmwaterbronnen tijdens een jachtpartij, wat leidde tot de stichting van de stad. De baden werden beïnvloed door de oosterse badcultuur, vergelijkbaar met de hamams in Turkije en de badhuizen in Iran. De badhuizen hebben kenmerkende koepelvormige daken, die deels ondergronds zijn om de warmte binnen te houden. Het water komt natuurlijk warm uit de grond. De zwavelbaden worden geprezen om hun gezondheidsvoordelen, zoals het verlichten van huidaandoeningen, spierpijn en artritis. Historisch gezien speelden de badhuizen een belangrijke rol als sociale ontmoetingsplaatsen. Mensen kwamen hier niet alleen om te baden, maar ook om te praten, te ontspannen en zaken te doen. De Tbilisi Juma Moskee heeft een prominente minaret die een belangrijk onderdeel vormt van de skyline van de oude stad. De minaret van de Juma Moskee is architectonisch significant en weerspiegelt de invloeden van zowel Perzische als Ottomaanse bouwstijlen. De moskee is gebouwd met rode bakstenen en heeft mooie boogvormige ingangen en ramen. Het interieur is rijkelijk gedecoreerd met islamitische kunst en kalligrafie. Een opvallend aspect van de Tbilisi Juma Moskee is dat zowel Sjiitische als Soennitische moslims deze moskee gezamenlijk gebruiken. Dit is vrij ongebruikelijk, aangezien deze twee grote takken van de islam doorgaans hun eigen gebedsruimten hebben. De gezamenlijke gebruik van de moskee staat symbool voor religieuze tolerantie en harmonie in Tbilisi.

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