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I was there to match my intellect on national tv
Against a plumber, oh, and an architect, both with a phd
I was tense, I was nervous, I guess it just wasnt my night
Art fleming gave the answers
Oh, but I couldnt get the questions right, -ight, -ight
I lost on jeopardy, baby (oooh)
I lost on jeopardy, baby (oooh)
See/hear it here .
Captivating Cleopatraâ¦. This little feline lives up to her name, as she is rich in both beauty and intellect. The markings on her are unlike any others. She has beautiful tiger rings encompassing her body leading to the unusual markings on her belly. The majestic M on her forehead is like a crown symbolizing the magical queen that she is. One of the most unique captivating features about Cleo is she has soft whispers of rich rust colorings within her markings. It as if the all mighty himself anointed her with special brush stokes including one on her neck under her chin as if it was a jewel in a necklace. Rarely does one see such unique markings. Enough about her beauty it is her personality and intellect that takes the Cleopatra cake. She is clever beyond measure. She calculates her moves as she stalks her toys pouncing upon them with cunning tigress like movements. Cleopatra will cuddle continuously with you while her classical purr cheerfully cascades around you. This Cleopatra may not seduce Rome but she will seduce and captivate your lucky heart. To adopt this captivating beauty please fill out an application.
Applications are taken on a first come basis....The petfinder "inquiry" link is NOT an application....please follow the link below for the application and a faster response. If you have a pet already and want to avoid a delay please provide vet docs with application.
wwpetrescue.org/adoption/cat-adoption-application/ Call Lisa (904) 797-6039.
Wags and Whiskers takes get pride in committing their pets to the highest standards of health and socialization. Many of our pets are fostered in loving homes, developing and bettering social and emotional skills. They are adopted when they are healthy, have had all their shots, have been de-wormed and come to you already spayed/neutered and micro chipped ready for their forever home. A healthy pet makes a happy home.
The Gayatri (Vedic prayer to illuminate the intellect) is the Universal prayer enshrined in the Vedas (Divine Knowledge), the most ancient scriptures of man. It is addressed to the Immanent and Transcendent Divine which has been given the name 'Savitha,' meaning 'that from which all this is born.' The Gayatri may be considered as having three parts---(i) Praise (11) Meditation (iii)Prayer. First the Divine is praised, then It is meditated upon in reverence and finally an appeal is made to the Divine to awaken and strengthen the intellect, the discriminating faculty of man.
The Gayatri is considered as Vedasaara---"the essence of the Vedas." Veda means knowledge, and this prayer fosters and sharpens the knowledge-yielding faculty. As a matter of fact the four Mahavaakyas or 'core-declarations' enshrined in the four Vedas are implied in this Gayatri mantra.
The Gayatri is usually repeated at dawn, mid-noon and dusk. But God being beyond time, it is a result of our limitations that we talk of dawn and dusk. When we move away from the Sun it Is dusk; when we move into the light of the Sun it is dawn. So you need not be bound by the three points of time to recite the prayer. It can be repeated always and everywhere, only one has to ensure that the mind is pure. I would advise you young people to recite it when you take your bath. Recite the Gayatri. When you bathe, the body is being cleansed; let your mind and intellect also be cleansed. Make it a point to repeat it when you bathe as well as before every meal, when you wake from sleep and when you go to bed. And also repeat 'Shanthi' thrice at the end, for that repetition will give Shanthi or peace to three entities in you---body, mind and soul.
The real meaning of Gayatri
Well, what is the real meaning of the word Gayatri? Does anyone try to know it today? The word is taken to mean either a Goddess or a formula. Gayatri is that which protects (thra) the life breaths (gayas or pranas) or the senses (indriyas), beginning with speech. Besides, it is said, That which saves those who sing it, revere it, repeat it, or meditate on it is called Gayatri.
Gaayantham thraayathe yasmaath Gayatri,
thena kathyathe.
That is to say, it is this sacred mantra that transformed a royal sage (rajarshi) like Viswamitra into a brahmanical sage (brahmarshi). The mother that is the Veda (Vedamatha) will confer all boons on all those who worship Her.
This is a snap of Adriana in front of the Temple of Heaven in Beijing, China. The light was just beautiful in the late afternoon of winter.
For more Beijing pics, go to Postcard Intellect
...But he is no God who merely satisfies the intellect
If He ever does.
God to be God must rule the heart and transform it.
~ Mohandas Karamchand Gandhi
(Young India, October 11, 1928)
Background: browse.deviantart.com/resources/?q=india&order=9&...
Skin: -Belleza- Elle Dark Mocha 15 HB (cleavage)
Eyes: *CS* Eyes - Mirror Green
Hair: Maitreya Amber (jewelry fit) - Ebony
Saree: Zaara : Menaka sari *red*
Jewelry. :Mashooka: Royal Rajput {gold-ruby}
In this image, Duncan Rawlinson brilliantly blurs the lines between photography and modern AI-powered image generation tools to produce a visually captivating portrayal of OpenAI's ChatGPT.
Rawlinson starts with his signature photographic method, leveraging his prowess in capturing the nuances of his subjects. His choice of the Phase One XF IQ4 150MP Camera ensures an unmatched level of detail, a testament to his commitment to quality.
From this photographic foundation, Rawlinson skillfully transitions to the digital art realm. The AI's "head" and its complex neural network are not captured through the lens, but through the precise and calculated application of AI image generation tools. These tools allow him to visualize an abstract concept like a neural network, converting it into tangible lines and nodes, interweaving through the AI's head.
The creation process is thus a symbiotic dance between high-resolution photography and AI-driven digital art. Rawlinson marries the tactile realism of photography with the boundless possibilities of AI-powered graphic design. The result is a unique hybrid image, demonstrating how AI can be used as an artistic tool to bring abstract concepts to life.
By creating the image in his signature style, Rawlinson adds a layer of artistic interpretation to the AI's representation. He invites the viewer to appreciate not only the AI's intricate complexity but also the novel way in which traditional photography can be elevated by modern AI tools. This image stands as a testament to the intersection of art, technology, and human creativity.
Dr Richard Sykes from Intellect on the left, then Bernard O'Driscoll who just left Lloyds TSB recently and was their HR Director, then me on the right. We are at the Nasscom Bollywood Dreams show at the Royal West India Turf Club in Mumbai, India - photo by Philippe Plateau
Born with a chemical mutation that enhanced his intellect to superhuman levels but cursed with chronic, neurological pain, Tony Stark is a tireless genius. Among the most brilliant of the amazing technologies he has developed is the powered armor the world knows as IRON MAN. As the invincible crime-fighter he fills the triple role of Billionaire industrialist, head of security for Stark International and founding member of the worldwide crime fighting enterprise the ULTIMATES. Despite all this, he remains plagued by personal demons, for within the armour that grants him his incredible strength he is a man like any other and more haunted than most!
For more information on our visit to Kiev and to learn how to take pictures like these, please visit Postcard Intellect
this is Thomas Huxley,who argued the toss with anyone of intellect..usualy with Thomas Darwin,i think..
Joy gives us wings!
In times of joy our strength is more vital,
our intellect keener,
and our understanding less clouded.
We seem better able to cope with the world
and to find our sphere of usefulness.
But when sadness visits us we become weak,
our strength leaves us,
our comprehension is dim and our intelligence veiled.
The actualities of life seem to elude our grasp,
the eyes of our spirits fail to discover the sacred mysteries,
and we become even as dead beings.
There is no human being untouched by these two influences;
but all the sorrow and the grief that exist come from the world of matter
-- the spiritual world bestows only the joy!
Abdu'l-Baha, Paris Talks, p. 109
“There is a road from the eye to heart that does not go through the intellect.”
~ G. K. Chesterton
We went up the hollow to Patty n George's to see the new baby. He just appeared at the doorway Friday morning. Sassy is thrilled to have a new baby ... Sadie could care less... and the other two cats are not all that happy...
What a face, and he is 'name-less' still.
Wanna help think up a name for him, any suggestions ?
He has an M marking on his face, maybe a name that starts with "M"...
Steel City Hobbies sponsors the 2008 Snowbird Nationals again this year, but with a twist. Owner of SCH, Michael Rooney, has been producing the video portion of the Snowbirds for the last four years. Last year as well as this year have been production shoots for a documentary on R/C Car Carpet racing called "Carpet Racers". The film is slated to be release sometime mid to late 2008. For more information with pictures and captions, check out www.steelcityhobbies.com.
Taken on our recent weekend getaway to Copenhagen. For more information on these photos and other interesting cities, please check out Postcard Intellect
Taken on our brief weekend trip to Tunisia. For more info on these pics and how they were captured, please check out Postcard Intellect
Theme Week: Things I Like About Myself (TILAM) and Things I Hate About Myself (TIHAM).
TILAM #2: I'm smart
TIHAM #2: I'm stubborn
Not to sound obnoxious, but, yeah, I'm fairly intelligent, and I'm driven much more by intellect than by emotion. I know lots of random (and sometimes useless) facts, and more importantly, I know how to find out things that I don't already know, and I'm not afraid to admit the difference. I'm particularly talented at reading things and synthesizing the important info, then spitting it back out in a way others can understand, a skill I've found is not as common as I'd previously assumed. I can't spell (and type even worse, esp. in these little Flickr uploader boxes, so don't judge me by that ;-)), but at least I *know* that. ;-)
Now, the stubborness is just stupid, I'm smart enough to know. I have ways of doing things that work for me and that I have no intention of changing. I am usually pretty good at accepting that others' ways of doing things are fine for them, and even if it's not my way, as long as things are happening, who am I to complain, so it just bugs the crap out of me when others don't treat me the same way. My reaction at that point is to dig my heels in just on principle. And even though intellectually I *know* what a dumb choice that is, it doesn't seem to stop me.
One of the first, & probably the most prominent of the pioneer settlers of this country, was the subject of this sketch. He was a Virginian by birth, but emigrated to Kentucky at a very early date, where he remained until the spring of 1815. At that time he removed further west, & settled, at what was then a small French Village-now the great city of St. Louis, Missouri. Possessed of a clear & vigorous intellect, great energy of character, a generous nature, & a remarkably fine physical constitution, Mr. Bates soon distinguished himself among the inhabitants of the village of St. Louis, Missouri. Possessed of a clear & vigorous intellect, great energy of character, a generous nature, & a remarkably fine physical constitution, Mr. Bates soon distinguished himself among the inhabitants of the village of St. Louis. As a mark of their confidence & respect they elected him, unsolicited, sheriff of St. Louis county. He was the first native born citizen of the United States who had ever been here accorded so great distinction. Being spirited & industrious, Mr. Bates resigned the subaltern duties of the office, & engaged in the lumber business on an extensive scale, being the first person who ever engaged in that industry in St. Louis. Under his supervision many of the finest buildings which adorned St. Louis were constructed.
Endowed with penetrating discernment, Mr. Bates perceived the advantage of pushing forward toward the upper Mississippi, where there were then but few settlers. Purchasing a keel-boat, he loaded it with goods, & went up the "Father of Waters" to Galena, Illinois, where he, in conjunction with a nephew, David G. Bates, established a lead-smelting furnace.
For several years Mr. Bates made voyages up & down the river. The site where the thrifty & prosperous city of Hannibal now stands, early attracted his attention as a point likely to concentrate the trade of this locality. So he determined to lay off a town here, & in connection with Gen. Rector, began, in 1819, to clear up & locate its boundaries, cutting away brush & undergrowth with his own hand, in the course of establishing the future great city of the upper Mississippi. Here Mt. Bates opened a store-house. The Indians were at this time quite trouble-some & sometimes he & his associates found it necessary to resort to fire arms for defense.
Mr. Bates brought from St. Louis a large assortment of dry goods & groceries & became the first merchant of the new town. In the meantime Missouri had thrown off her territorial effeminacy, & became a member of the great & growing North American confederacy of States. This all engendered great political & personal strife among those citizens ambitious of distinction & fame. Mr. Bates had but little relish for political dissension, & was often called upon to interfere with & adjust controversies growing out of this cause, for which he seemed to possess a happy faculty. He never instigated any trouble, but bore a conspicuous part as pacificator.
About this time Col. John Miller, subsequently Governor of Missouri, & for many years member of Congress from this State, formed a partnership with Mr. Bates for the purpose of speculating in government lands. They brought up some of the best tracts in this section of the country. Mr. Bates was always noted for his energy & industry, & he was largely instrumental in advancing the interest of the State, & particularly of Marion County. He was a useful citizen, a sincere friend, benevolent, just to all men, & an affectionate husband & father. He died very suddenly, at the present residence of his son, Moses D. Bates, Jr., in Miller township, in Marion County, August 18, 1857, yet still lives in the memory of the people as a good & honest man. His widow, Martha (Gash) Bates, to whom he was married February 22, 1821, is now living in Marion County.
“There is a road from the eye to the heart that does not go through the intellect.”
- G. K. Chesterton
Taken on our recent weekend getaway to Copenhagen. For more information on these photos and other interesting cities, please check out Postcard Intellect
There comes a leap in consciousness, call it intuition or what you will,and the solution comes to you and you don't know why..." -- Albert Einstein
I hope you discover something great today my friends!
orchids seen at the Philadelphia Flower Show 2017
I name Nelson Mandela as “Man of the Past Century” because he is still the most energetic intellect on earth.
In a television broadcast late 1990s, BBC commentator, Brian Walden argued that Nelson Mandela, "perhaps the most generally admired figure of our age, falls short of the giants of the past." Mandela himself argues, "I was not a messiah, but an ordinary man who had become a leader because of extraordinary circumstances." Clearly, a changing world demands redefinition of old concepts.
In the revolution led by Mandela to transform a model of racial division and oppression into an open democracy, he demonstrated that he didn't flinch from taking up arms, but his real qualities came to the fore after his time as an activist - during his 27 years in prison and in the eight years since his release, when he had to negotiate the challenge of turning a myth into a man.
Rolihlahla Mandela was born deep in the black homeland of Transkei on July 18, 1918. His first name could interpret, prophetically, as "troublemaker." The Nelson was added later, by a primary school teacher with delusions of imperial splendour.
Mandela's boyhood was peaceful enough, spent on cattle herding and other rural pursuits, until the death of his father landed him in the care of a powerful relative, the acting regent of the Thembu people. However, it was only after he left the missionary College of Fort Hare, where he had become involved in student protests against the white colonial rule of the institution, which he set out on the long walk toward personal and national liberation.
Having run away from his guardian to avoid an arranged marriage, he joined a law firm in Johannesburg as an apprentice. Years of daily exposure to the inhumanities of apartheid, where being black reduced one to the status of a nonperson, kindled in him a kind of absurd courage to change the world. It meant that instead of the easy life in a rural setting he'd been brought up for, or even a modest measure of success as a lawyer, his only future certainties would be sacrifice and suffering, with little hope of success in a country in which centuries of colonial rule had concentrated all political and military power, all access to education, and most of the wealth in the hands of the white minority. The classic conditions for a successful revolution were almost wholly absent: the great mass of have-nots had humbled into docile collusion, the geographic expanse of the country hampered communication and mobility, and the prospects of a race war were not only unrealistic but also horrendous.
In these circumstances, Mandela opted for non-violence as a strategy. He join the Youth League of the African National Congress and became involved in programs of passive resistance against the laws that forced blacks to carry passes and kept them in a position of permanent servility.
Exasperated, the government mounted a massive treason trial against its main opponents, Mandela among them. It dragged on for five years, until 1961, ending in the acquittal of all 156 accused. However, by that time, the country had convulsed by the massacre of peaceful black demonstrators at Sharpeville in March 1960, and the government was intent on crushing all opposition. Most liberation movements, including the A.N.C. banned. Earning a reputation as the Black Pimpernel, Mandela went underground for more than a year and travelled abroad to enlist support for the A.N.C.
Soon after Mandela’s return, government arrested him and sentenced to imprisonment in Robben Island for five years; within months, practically all the leaders of the A.N.C. arrested. Mandela was hauled from prison to face with them an almost certain death sentence. His statement from the dock was destined to smoulder in the homes and servant quarters, the shacks and shebeens and huts and hovels of the oppressed, and to burn in the conscience of the world: "During my lifetime I have dedicated myself to the struggle of the African people. I have fought against white domination, and I have fought against black domination. I have cherished the ideal of a democratic and free society in which all persons live together in harmony and with equal opportunities. It is an ideal, which I hope to live for and to achieve. But, if needs be, it is an ideal for which I am prepared to die."
Without any attempt to find a legal way out, Mandela assumed his full responsibility. This conferred a new status of moral dignity on his leadership, which became evident from the moment he returned to Robben Island. Even on his first arrival, two years before, he had set an example by refusing to obey an order to jog from the harbour, where the ferry docked, to the prison gates. The warden in charge warned him bluntly that unless he started obeying, he might quite simply be killed and that no one on the mainland would ever be the wiser. Whereupon Mandela quietly retorted, "If you so much as lay a hand on me, I will take you to the highest court in the land, and when I finish with you, you will be as poor as a church mouse." Amazingly, the warden backed off. "Any man or institution that tries to rob me of my dignity will lose," Mandela later wrote in notes smuggled out by friends.
His major response to the indignities of the prison was a creative denial of victimhood, expressed most remarkably by a system of self-education, which earned the prison the appellation of "Island University." As the prisoners left their cells in the morning to toil in the extremes of summer and winter, buffeted by the merciless southeaster or broiled by the African sun (whose glare in the limestone quarry permanently impaired Mandela's vision), each team assigned an instructor - in history, economics, politics, philosophy, whatever. Previously barren recreation hours filled with cultural activities, and Mandela recalls with pride his acting in the role of Creon in Sophocles' Antigone.
After more than two decades in prison, confident that on some crucial issues a leader must make decisions on his own, Mandela decided on a new approach. And after painstaking preliminaries, the most famous prisoner in the world escorted, in the greatest secrecy, to the State President's office to start negotiating not only his own release but also the nation's transition from apartheid to democracy. On February 02, 1990, President F.W. de Klerk lifted the ban on the A.N.C. and announced Mandela's imminent release.
Then began the real test. Every inch of the way, Mandela had to win the support of his own followers. More difficult still was the process of allaying white fears. But the patience, the wisdom, the visionary quality Mandela brought to his struggle, and above all the moral integrity with which he set about to unify a divided people, resulted in the country's first democratic elections and his selection as President.
The road since then has not been easy. Tormented by the scandals that pursued his wife Winnie, from whom he finally parted; plagued by corruption among his followers; dogged by worries about delivering on programs of job creation and housing in a country devastated by white greed, he has become a sadder, wiser man.
In the process he has undeniably made mistakes, based on a stubborn belief in himself. Yet his stature and integrity remain such that these failings tend to enhance rather than diminish his humanity. Camus once said one man's chains imply that we are all enslaved; Mandela proves through his own example that faith, hope and charity are qualities attainable by humanity as a whole. Through his willingness to walk the road of sacrifice, he has reaffirmed our common potential to move toward a new age.
And he is not deluded by the adulation of the world. Asked to comment on the BBC's unflattering verdict on his performance as a leader, Mandela said with a smile, "It helps to make you human."
Source of article : www.time.com/time/time100/leaders/profile/mandela.html
St Oswald, Ashbourne, Derbyshire.
Carrara marble monument to Penelope Boothby (1785-1791).
Daughter of Sir Brooke Boothby, Baronet & his wife Susannah.
By Thomas Banks (1735-1805), 1793.
The inscription is in four different languages - English, Latin, French & Italian, all of which Penelope spoke.
"She was in form and intellect most exquisite. The unfortunate parents ventured their all on this frail bark and the wreck was total.”
Thomas Banks (1735-1805) was apprenticed to a London mason, but also spent time working alongside the sculptor Peter Scheemakers (1691-1781). He enrolled in the life classes held at the St Martin's Lane Academy, and later at the Royal Academy Schools. In 1772 he became the first sculptor to win the Royal Academy's three-year travelling stipend, and went with his wife to Rome, where he eventually spent seven years. He specialised in ideal works, most of which were executed in Rome for British patrons, although he continued to produce similar work after his return to London. He was made a Royal Academician in 1786. Banks was one of the most original British Neo-classical sculptors, who dedicated his work to the antique spirit rather than to the fashionable classical style alone.
For more information see:-
en.m.wikipedia.org/wiki/Penelope_Boothby
en.m.wikipedia.org/wiki/Sir_Brooke_Boothby,_6th_Baronet
St Oswald’s Church, Ashbourne
Grade I Listed
Early foundation. Present church is mainly Early English from circa 1220 but a few remnants of earlier Norman work survive and a Saxon cross shaft (part) in the south aisle. The church is believed to stand on the site of a pagan holy well, now thought to be concealed beneath tyre crossing. The tower and spire circa 1330. The spire, which has been rebuilt several times, has a height of 215ft. Perpendicular additions and alterations circa 1520. The battlements to the chancel were added by Sir G G Scott in 1878 and the church was restored by Cottingham earlier in the C19. Some fine monuments from C14, of which the most famous is probably the figure of Penelope Boothby 1791, by Thomas Banks. Some mediaeval glass remains. In 1644, the church was fired on by Parliamentarians and the marks are still visible in the west wall.
Nos 38, 40 and 72, together with Pegg's Almshouses, Owlfield's Almhouses, The Mansion, the Summerhouse and the cobbled pavements form a group with the parish Church of St Oswald and the churchyard gate piers, gates and walls.
Listing NGR: SK1763146443
St Oswald, Ashbourne, Derbyshire.
Carrara marble monument to Penelope Boothby (1785-1791).
Daughter of Sir Brooke Boothby, Baronet & his wife Susannah.
By Thomas Banks (1735-1805), 1793.
The inscription is in four different languages - English, Latin, French & Italian, all of which Penelope spoke.
"She was in form and intellect most exquisite. The unfortunate parents ventured their all on this frail bark and the wreck was total.”
Thomas Banks (1735-1805) was apprenticed to a London mason, but also spent time working alongside the sculptor Peter Scheemakers (1691-1781). He enrolled in the life classes held at the St Martin's Lane Academy, and later at the Royal Academy Schools. In 1772 he became the first sculptor to win the Royal Academy's three-year travelling stipend, and went with his wife to Rome, where he eventually spent seven years. He specialised in ideal works, most of which were executed in Rome for British patrons, although he continued to produce similar work after his return to London. He was made a Royal Academician in 1786. Banks was one of the most original British Neo-classical sculptors, who dedicated his work to the antique spirit rather than to the fashionable classical style alone.
See also for more information:-
en.m.wikipedia.org/wiki/Penelope_Boothby
en.m.wikipedia.org/wiki/Sir_Brooke_Boothby,_6th_Baronet
St Oswald’s Church, Ashbourne
Grade I Listed
Early foundation. Present church is mainly Early English from circa 1220 but a few remnants of earlier Norman work survive and a Saxon cross shaft (part) in the south aisle. The church is believed to stand on the site of a pagan holy well, now thought to be concealed beneath tyre crossing. The tower and spire circa 1330. The spire, which has been rebuilt several times, has a height of 215ft. Perpendicular additions and alterations circa 1520. The battlements to the chancel were added by Sir G G Scott in 1878 and the church was restored by Cottingham earlier in the C19. Some fine monuments from C14, of which the most famous is probably the figure of Penelope Boothby 1791, by Thomas Banks. Some mediaeval glass remains. In 1644, the church was fired on by Parliamentarians and the marks are still visible in the west wall.
Nos 38, 40 and 72, together with Pegg's Almshouses, Owlfield's Almhouses, The Mansion, the Summerhouse and the cobbled pavements form a group with the parish Church of St Oswald and the churchyard gate piers, gates and walls.
Listing NGR: SK1763146443
The Thinker (French: Le Penseur) is a bronze and marble sculpture by Auguste Rodin held in the Musée Rodin in Paris. It depicts a man in sober meditation battling with a powerful internal struggle.[1] It is often used to represent philosophy.
Originally named The Poet, the piece was part of a commission by the Musée des Arts Décoratifs, Paris to create a monumental portal to act as the door of the museum. Rodin based his theme on The Divine Comedy of Dante and entitled the portal The Gates of Hell. Each of the statues in the piece represented one of the main characters in the epic poem. The Thinker was originally meant to depict Dante in front of the Gates of Hell, pondering his great poem. (In the final sculpture, a miniature of the statue sits atop the gates, pondering the hellish fate of those beneath him.) The sculpture is nude, as Rodin wanted a heroic figure in the tradition of Michelangelo, to represent intellect as well as poetry.
From Wikipedia, the free encyclopedia
This image was captured from The California Palace of the Legion of Honor, San Francisco, Ca.
"There is a road from the eye to heart that does not go through the intellect.”Model ~ Kajal Kaushik
Manuj Mehta Photography
The insidious Kaldane scheme to become the Ultimate Intellect. They have bread the headless, mindless Rykor to act as their bodies.
Presidential Candidate 總統候選人
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TianLiang Maa
~ A Taiwanese social reformer, philosopher, photographer and film director
“Touching Fairness and Justice”
馬天亮
~ 臺灣的社會改革者，哲學家，攝影師，和電影導演
《感動的公平與正義》
TianLiang Maa, alternative spelling: Tianliang Ma, also known as Theophilus Raynsford Mann; Ma, Tianliang; Chinese: 馬天亮; 马天亮.
SUMMARY
TianLiang Maa is a naturalist, occultist, and Taoist. In 1982, Maa developed a technique for abstract photography, applied “Rayonism” into photographic works. Maa staged 32 individual, extraordinary exhibitions around Taiwan, who was the first exhibitor around Formosa. Maa’s works is the beginning of modernization in the modern abstract arts in the world. At the University of Oxford, Maa’s attractive topic was “A View of Architectural History: Towns through the Ages from Winchester through London Arrived at Oxford in England”; also an author at the University of California, Berkeley and the University of Michigan in the United States; an alumnus from Christ Church College at the University of Oxford in England, the University of Glamorgan in Wales, and National Taiwan University in Taipei on Taiwan. Maa’s works have been quoted by the scholars many times, making Maa one of the highly cited technological, artistic, and managing public administrators in the academia. Maa was listed in “Taiwan Who’s Who In Business” © 1984, 1987, 1989 Harvard Management Service.
Early Life and Record of Genealogy
TianLiang Maa possesses both Taiwanese and German surnames from birth. Usually, whenever anyone asks Maa about where he comes from, he would reply “Formosa” as he grew up and was educated in the Far East and lives in Taiwanese and Japanese lifestyles. Moreover, he often teaches and educates younger generations based on the methods of the Far Eastern teaching he experienced when he was young, though he does not oppose the Western ways of teaching and thinking. Maa takes great pride in his roots, which go back 150 years (since 1864); Maa’s ancestry originates and creates generations, and prepares younger generations to succeed their personality and ethical standards and integrity.
Education in Taiwan and a Brief of Latest Generation of History in Taiwan / Formosa
In 1980, Maa obtained his postgraduate certificate from the Graduate Institute of Electrical Engineering of National Taiwan University in Taipei; successfully completed another graduate studies in Information dBase III Plus and Taiwanese Traditional Chinese Mandarin Information System at National Sun Yat-Sen University in Kaohsiung in 1989.
In history, the Portuguese explorers discovered and called the island (Taiwan), “Formosa” (meaning “Beautiful Island”) in 1590. They are non-Chinese people; it was long a Chinese and Japanese pirate base. Fighting continued, between its original inhabitants of Taiwanese and the Chinese settlers, into the 19th century. In 1894-95 first Sino-Japanese War that ended in Manchus of the Qing (Ching) dynasty defeat, the late Manchu Qing Government forced to cede Formosa to Japan. This result was made by the Treaty of Shomonoseki in 1895 and remained under Japanese control until the end of the Second World War. Early on, Taiwan was conquered by the Qing in 1683 and for the first time became part of older China dynasty. However, today, the home country of Maa’s origin has around 165 institutions (93 universities) of higher education, which now has one of the best-educated populations in Asia. Among the major public (state) ones are the National Taiwan University (NTU) at Taipei, and National Sun Yat-Sen University (NSYSU) at Kaohsiung. NSYSU is also called National Chun-Shan University; according to Times Higher Education 2010-2011, NSYSU ranks as the 3rd university in Taiwan, 21st in Asia, and 163rd worldwide. National Taiwan University is ranked 51 to 60 ranks on Times Higher Education World University Rankings - Top Universities by Reputation 2013, the United Kingdom (see www.timeshighereducation.co.uk/world-university-rankings/...); King's College London (KCL) (21st in the world and 6th in Europe in the 2010, QS World University Rankings), the University of London, and University of Southern California (is one of the world's leading private research universities, located in the heart of Los Angeles), afterward.
Backing to Maa’s early school-time of Taiwan Provincial Kaohsiung Industrial Senior High School (Kaohsiung Municipal Kaohsiung Industrial High school), the professional technical education, which is equivalent to Advanced Level General Certificate of Education, commonly referred to as an A-level in the United Kingdom; China Electronic Engineering College, the distance learning programme, which is in equivalence as UK’s Diploma of Higher Education / Undergraduate Diploma (as an Associate Degree in the United States). An additional, his middle education was taught by the Kaohsiung Municipal Chihjh (Ci Sian) Junior High School; and Kaohsiung Municipal San Min Elementary School was his first school in Taiwan.
Early Career
In 1989, Maa instituted Maa’s Office of Electrical Engineer, he settled himself in electrical technology and industries as a chief engineer in his early years. He put his professional and precise knowledge to good account in business management. A formal business management with business relationship established to provide for regular services, dealings, and other commercial transactions and deed. He had many customers having a business and credit relationship with his firm then he was a successful engineer.
Study Abroad and Immigration into the United Kingdom
In 1998, Maa studied abroad when he arrived in Great Britain; he studied at School of Built Environment, the University of Glamorgan (Prifysgol Morgannwg) in Merthyr Tydfil, Pontypridd, Wales for a master of science in real estate appraisal. Until the summer of 2000, Maa completed an academic course on “Towns through the Ages” from Christ Church College at the University of Oxford (is ranked the 2nd place worldwide on The Times Higher Education, World University Rankings 2012-2013
www.timeshighereducation.co.uk/world-university-rankings/...) in England. Afterward, Maa immigrated into the United Kingdom in the early year of 2004.
PHILOSOPHICAL VIEWS
Maa is a naturalist; he trusts spiritual naturalism and naturalistic spirituality, which teaches that “the unknown” created this wonderful world. “The unknown” arranged the nature with its law so that everything in nature is kept balanced and in order. However, human beings failed to control themselves, deliberately went against the law of nature, and resulted in disasters, which we deserved. He also is an occultist, a Taoist, and a Buddhist; but in Britain, he frequently goes to Christian and Catholic churches, where he makes friends with pastors and fathers as well as churchgoers. In his mind, he recognizes “Belief is truth held in the mind; faith is a fire in the heart”. He is always a freethinker, does not accept traditional, social, and religious teaching, but based on his ideas: a thought or conception that potentially and actually exists in his mind as a product of mental activity - his opinion, conviction, and principle. If people have not come across eastern classics and philosophy, we are afraid that people would never understand TianLiang Maa. People cannot judge an eastern philosopher based on western ways of thinking. He studies I Ching discovering eastern classics of ancient origin consisting of 64 interrelated hexagrams along with commentaries. The hexagrams embody Taoist philosophy by describing all nature and human endeavour in terms of the interaction of yin and yang, and the classics may be consulted as an oracle.
Back in the 1990s when Maa just arrived at England, he had been offered places to do Ph.D. and LL.M. degrees (degree in Law and Politics of the European Union) by several western professors in the Great Britain. He has met all the requirements for postgraduate admissions to study at UK’s universities.
During his time at Oxford, he learnt a lot of British culture and folk-custom while carrying out research with many British and Western professors, experts, and archaeologists. This proves that Maa understands various aspects in British society, culture, and lifestyles. Of course, he does not fully understand about the perspectives of thinking of a typical British. For example, what would be the most valuable in life for a British person? What would a British want to gain from life? What is the goal in life for a British? Is it fortune or a lover? Alternatively, perhaps honour? On the other hand, maybe being able to travel around the world and see the world?
FAIRNESS and JUSTICE
As TianLiang Maa’s (馬天亮) saying are:
“Touching Fairness and Justice”
Feel good about themselves, but do not know the sufferings of the people...
Who can get easy life like them?
What is profile of modern society?
What type and style is truly solemn for this society identify?
Where “the characterization” is? Who can see? Did you see it?
《感動的公平與正義》
自我感覺良好, 不知民間疾苦...
誰能得到安逸的生活如同他們一樣？
這是個什麼樣子的社會？
這個社會認定什麼樣的類型和風格是真正莊重的?
「特徵」在那裡？誰可以看到？你看到了嗎？
Jurisprudence and Political Philosophy and Perspectives
Maa ever studied judicial review and governmental action, the impact of law and legal techniques, constitutional mechanisms for the protection of basic rights, and ensuring the integrity of commercial activity, the impact of law and legal techniques on government, policymaking, and administration, as well as the creation of markets. He tries to understand these critical trends in the political development of modern state. Maa will combine both theoretical and empirical approaches, and the conditions for democratic transition and the nature of state development in the ‘post-industrial’ era of globalisation and economic integration.
According as Maa’s legal experiences, he comprehend that “the knowledge of the law is like a deep well, out of which each man draught according to the strength of his understanding”, and, law and arbitrary power are in eternal enmity. He is also sure law and institutions are constantly tending to gravitate like clocks; they must be occasionally cleansed, and wound up, and set to true time.
The government issues a decree - an authoritative order having the force of law, which charged with putting into effect a country's laws and the administering of its functions. Any of the officials promulgate a law or put into practice relating to the government charged with the execution and administration of the nation's laws then they announce and carry out the creation of any order or new policy that will be responsible for the people.
Maa had knowledge in connexion with construction law; he also understands architectural arts, and as well learnt the forms by combining materials and parts include as an integral part concerning modern construct. I ever built urban buildings and rural architecture in different styles under new housing and building projects by the governmental administration and construction corporations.
Right now, Maa studies the problems caused by ethnic disputes and human armed conflicts in the modern society resulted code of mixed civil and criminal procedure. He wishes an agreement or a treaty to end human hostilities - the absence of war and other hostilities around the world. The interrelation and arrangement of freedom from quarrels and disagreement become harmonious relations living in peace with each other. Actually, erect peace in more friendly ways of making friendships for modern human society is comfortable in my ideal. It is like building monolithic architecture: houses and buildings for the people. Maa would like to do “something beautiful for `the unknown`”.
In the ethnic disagreement and armed conflicts as concerning the poor people and children notwithstanding they live through a bad environment on any of poor or crowded village or town in a particular manner - lived frugally. However, after years of industrialisation as a more educated population, becomes more aware of global plenum, continuing to be alive. Environmental groups are increasing and lobbing government will legislate to stop bad environmental and social practices. The establishments of human rights’ wide and untiring efforts will be alleviated people’s suffering. And as well the poor people shall meet and debate sustainable development and for a concerted government led action towards sustainability is an example that the younger generation are concerned for the future. It shall be making the younger easier for their life and make better on their lives, and help them to build a better future.
In present world, Maa really knows the full meanings of “Fundamental Human Rights and Equal Opportunities for the People”. He thinks ethics is the moral code governing the daily conduct of the individual toward those about him / her. It represents those rules or principles by which men and women live and work in a spirit of mutual confidence and service. Without going into the question of how an ethical code was formulated or why anybody should obey it, we can look at the matter in a common-sense fashion with reference to its influence upon our legal affairs. In brief, from the law point of view, a reputable ethical code embodies the qualities of accuracy, dependability, fair play, sound judgement, and service. It is based upon honesty.
No person can have an ethical code that concerns him / her alone. Living in society, as he / she must, a person encounters others whose rights must be respected as well as his / her own. An honest regard for the rights of others is an essential element of any decent code of ethics, and one that anyone must observe if anybody intends to follow that code. After all, ethics is not something apart from human beings. Indeed, there is no such thing apart from our actions and us. It is the duty, therefore, of every man and woman in legal affairs to see that his daily associations with others are truly in conformity with the plain meaning of the Ten Commandments: “Thou shalt not barratry, thou shalt not bear false witness, thou shalt not receive illegal fee and the rest”.
The knowledge Maa has, in connection with legal affairs, was usually come from his precious experiences of his past over ten year’s law and political careers. In an interval regarded as a distinct period of 1980s, he studied mixed civil and crime, and the code of mixed civil and criminal procedure for the problems caused by ethnic disputes and human armed conflicts in the modern society. He was especially one who maintains the language and customs of the group, and social security in Taiwan.
Since 30 July of 1988, Maa settled himself in law as a chief executive and scrivener at Central Legal, Real Estate, and Accounting Services Office; it is in the equivalent to a solicitor of the United Kingdom. The Office provided full legal, accounting, real estate, and commercial services to the public. He did his job as a person legally appointed by another to act as his or her agent in the transaction of business, specifically one qualified and licensed to act for plaintiffs and defendants in legal proceedings and affairs. Over and above Maa was a chairman and executive consultant at Taiwan Credit Information Company®, founded in 1994. The company offered services to the public in response to need and demand in the area of credit information.
Maa had excellent experiences in political and law work was pertaining to mixed civil and crime, the code of mixed civil and criminal procedure, construction, and commercial law abroad. The experiences of legal services related to the rights of private individuals and legal proceedings concerning these rights as distinguished. In the criminal proceedings, he did many cases for the defendants. Although an act committed or omitted in violation of a law forbidding or commanding it and for which punishment is imposed upon conviction; but he also laid legal claim, required as useful, just, proper, or necessary to the defendants under the human rights in the meantime. This provision ensures to the defendant a real voice in the subject.
The men whose judgement we respect are those who do not allow prejudices, preferences, or personalities to influence their decisions. Profit and self-aggrandisement are likewise ignored in their determination to reach an equitable and fair settlement. What are the basic principles upon which good judgement is founded? A keen intellect, a normal emotionally, a through understanding of human nature, experience of law work, sincerity, and integrity.
Developed a Technique for Abstract Photography and Abstractionist
In 1982, Maa developed a technique for abstractive photography, which applied “rayonism” to the photographic works. In November of 1984, Maa was 26-year-old, he instructed many professors and students of National Taiwan Normal University in photography of abstract impressionism and rayonnisme in Taipei, Taiwan. The word “rayonnisme” is French for rayonism - a style of abstract painting developed in 1911 in Russia.
Photographic Exhibitions
TianLiang Maa (Theophilus Raynsford Mann) Photographic Exhibition of “Rayonnisme / Rayonism” Tour - Invitational Exhibition of Taiwan 1983-84.
一九八三〜八四年中華民國臺灣 馬天亮攝影巡迴邀請展
TianLiang Maa (Theophilus Raynsford Mann) Photographic Exhibition of Rayonnisme / Rayonism (32 individual exhibitions) 1983~1985.
馬天亮『光影』攝影特展（個人展32場）1983〜1985年.
Maa staged 32 individual, extraordinary exhibitions and annual special exhibitions on photography of abstractive image and Rayonnisme around Taiwan / Formosa. Maa was the first exhibitor around the country. All of the invited displays were by the Chinese Government, cultural and artistic organisations, and sponsors. Maa’s earliest exhibition took place in the National Taiwan Arts Education Institute (Museum) on 19 December 1983 when Maa was 25 years old; Maa was the youngest exhibitor in the history of the Institute in any solo exhibitions. The Institute that was opened in March 1957, kept a collection of Maa’s work. It is currently updating the Institute’s internal organisation and strengthening co-operation with leading institutes and museums around the world. Meanwhile, it widened the institute’s scope to increase its emphasis on Taiwan’ regional culture and folk arts.
Modernization in the Modern Abstract Arts of Taiwan
Maa’s works is the beginning of modernization in the modern abstract arts of Taiwan, China and greater Chinese society in the world. The use of “modernisation” as a concept that is opposed to “Traditional” of “Conservative” ideas began with the approach of the 20th century. It spreads rapidly through academic circles, and was broadly accepted as a means to reform society. Chinese Manchu Qing (Ching) dynasty’s first steps toward modernisation began in the Tung-chih era (1862-1874) with the “Self-Empowerment Movement”. During the late 19th century, as late Manchu dynasty was confronted on all sides by foreign aggression, voices throughout society debated the most effective means to reform and strengthen the country. Some advocated “combining the best of East and West”, while others went so far as to call for “complete Westernisation”. Taiwan was at the centre of these waves of reform. Faced with direct threats against the island by foreign enemies, the Chinese Ching dynasty court took special steps to push Taiwan’s modernisation.
In a role just like that of a gardener wanting to create a rich and fertile environment for the seeds of culture, one in which Maa may sprout, grow and bloom. Maa aims to provide an educational stimulus for society by introducing his works - Maa can express the neo-romantic spirit deftly from various creations and supporting international artistic exchanges. Maa believes that the first step in creating such a new and independent state is the real emergence of culture and arts, for which the art and science of designing and erecting buildings, and fine arts (including photography and motion picture) of the civilization is a good measurement of success. For the foreseeable future, Maa should be continuing to forge ahead, working diligently and unceasingly towards its mission of raising China and Formosa / Taiwan’s culture in his spare time.
Became an Author and a Scholar
In 1980, TianLiang Maa completed his first book - scenario original “The Soul's Sentimentalizing”, also named: “Hun Yun : Jin Qi Tu Rui” 電影原著《魂韻》(衿契吐蕊) then Maa was at the age of 22. In 1983, The General Library of the University of California, Berkeley in the United States of America, collected and kept Maa’s writings - scenario original「魂韻 : 衿契吐蕊」“Hun Yun : jin qi tu rui”, included a musical composition of his own – “Sonate Nr. 1 C-dur op. 3 für Klavier (piano)”, composed on 3rd April 1977 (then Maa was 18 years old). The works were published in 1980; the theme was based on “The Soul's Sentimentalizing”. Another masterpiece was an Album of Academic Work for News Publication “TianLiang Maa (Theophilus Raynsford Mann) Photographic Exhibition of Rayonnisme / Rayonism”, published in 1985. The Hathi Trust Digital Library, the University of Michigan also collected and kept Maa’s writings.
Authorship
Maa’s articles and writings were published in more than 200 different kinds of domestic and foreign magazines, newspapers, and periodicals, in the period between May of 1972 and 1990s. It was all started when Maa was just 13-year-old. Many of which have been very influential. These have been quoted by Western and Eastern scholars many times in the last few years, making Maa one of the highly cited technological, artistic, and managing public administrators in the world in the late 20th and early 21st century. The Ministry of the Interior in Taiwan had registered Maa’s professional writings and given him two certificates of copyright. The numbers are 33080 and 33081 on 4th July of 1985; and Taiwan’s Gazette of The Presidential Office issue No. 4499, featured his writings on 4th September 1985.
Became an Academic and Film Director
Today, Maa is a professor at Space Time Life Research Academy, and a photographer, film director, and computer engineer now live and work in London.
Director Works:
FILMS:
Experimental Film “New Image for the Spring” © 1982
Documentary Film “Rayonnisme” © 2011
“The Soul's Sentimentalizing” of the feature film is based on the scenario original “The Soul's Sentimentalizing” (preparation)
FASHION SHOWS:
New Image for the Spring of Shapely Models International © 1982
High Lights on the Summer and Fall Fashion of Shapely Models Int’l © 1982
ART EXHIBITIONS:
The Cadillac Club International Fine Arts Exhibition © 1981
The Cinematic & Photographic Arts Salon and the Hall of the Arts, Pegasus Academy of Arts © 1981
Musician Work:
MUSIC COMPOSITION:
Sonate Nr. 1 C-dur op. 3 für Klavier (piano) © 1977, © 1980, © 1981, © 1983, the theme was based on “The Soul's Sentimentalizing”.
PHOTOGRAPHIC ALBUMS:
Portrait and Landscape in France © 2000
Portrait and Landscape in Scotland © 2001
Portrait and Landscape in England © 2009
Portrait at Queen Mary, University of London © 2010
Rayonism of London © 2011
Portrait at The University of Nottingham, United Kingdom © 2011
Snowy London © 2012
Portrait at King's College London © 2013
BOOKS:
Scenario Original「魂韻」(衿契吐蕊) “Hun yun: jin qi tu rui” © December 1980, © 1981, © 1983 (Date of First Publication: 31 December 1980, Second Edition on 29 July 1981, Date of Revision: Revised Edition on 8 May 1983), Languages: Chinese (traditional), and English language.
“Album of the Cadillac Club International Fine Arts Exhibition” © 1981
“Album of the Cinematic & Photographic Arts Salon and the Hall of the Arts, Pegasus Academy of Arts” © 1981
“Album of New Image for the Spring of Shapely Models International” © 1982
“Album of High Lights on the Summer and Fall Fashion of Shapely Models Int’l” © 1982
“Romantic Carol” © 1982
Album of Academic Work for News Publication: “TianLiang Maa (Theophilus Raynsford Mann) Photographic Exhibitions of Rayonnisme” © May 1985
新聞出版之學術著作專輯「馬天亮『光影』“Rayonism” 攝影展」© May 1985
New version of scenario original “The Soul's Sentimentalizing” (to be published)
「曾經輝煌到頂天立地」(individual biography, to be published)
“My Life, My History, and My Love” (based on a legend, to be published, a film scenario will be developed later)
「感動的公平與正義」“Touching Fairness and Justice” (political science and social studies, to be published)
Research Interests:
University of Oxford
Research Studies in Archaeology:
Maa’s attractive topic was “A View of Architectural History: Towns through the Ages from Winchester through London Arrived at Oxford in England”.
National Taiwan University
Graduate Certificate,
Graduate Institute of Electrical Engineering:
Maa’s monograph of seminar was “Applied the sequence control in the electric power distribution engineering”.
University of Glamorgan
M.Sc. Course,
Master of Science in Real Estate Appraisal:
Maa’s thesis - major subject, with relevant construction law was “The Assignment is under Economics of Construction Management in Architecture”.
National Sun Yat-Sen University
Postgraduate Certificate,
Postgraduate Studies in Computing:
Maa’s required subject was Information dBase III Plus and Taiwanese Traditional Mandarin Chinese Information System. He combined academic course work and practical laboratory sessions in “Applied Mandarin Phonetic Symbols into Traditional Taiwanese Personal Computer and Its Information System”.
Associations:
Since 1980, a member of Chinese Taipei Film Archive (CTFA, National Film Archive, Taiwan; founded in 1978), The Motion Picture Foundation, R.O.C. (member of Fédération Internationale des Archives du Film, FIAF; The International Federation of Film Archives was founded in Paris in 1938 by the British Film Institute, the Museum of Modern Art in New York City, the Cinémathèque Française and the Reichsfilmarchiv in Berlin.)
Commissioner of the cinema, photography, radio, and television committee of The Culture and Arts Association (Chinese Writers and Artists Association) of Taiwan ever since September 1983.
Classic member, the membership is equivalent to a doctorate membership of the Chinese Institute of Electrical Engineering since 23 March 1984.
On 15 March 1989, Maa promoted and founded the Consortium Juridical Person Mr. TianLiang Maa Social Benefit Foundation 財團法人馬天亮先生社會公益基金會籌備處 (Social Charity 社會慈善事業) in Taiwan.
near.archives.gov.tw/cgi-bin/near2/nph-redirect?rname=tre...
Classic member, the membership is equal to a professor or associate professor of The Chinese Institute of Engineers since 30 September 1991.
Honours:
Listed on ‘Taiwan Who’s Who In Business’, © 1984, © 1987, and © 1989 Harvard Management Service.
中華民國企業名人錄編纂委員會, 哈佛企業管理顧問公司.
On 26 August 1985, Maa was awarded a professional certificate of the Outdoor Artistry Activities issued by Education Bureau, Kaohsiung City Government, Taiwan. He acquired awards and certificates of honour about twenty times from National Taiwan Arts Education Center (Museum) on 24 December 1983; Kaohsiung Municipal Social Education Center on 17 March 1984, Kaohsiung Cultural Center, Taipei Cultural Center (Taipei Municipal Social Education Hall); and Taiwan Province Government, Taipei City Government, Kaohsiung City Government, and many cultural centres and art galleries, and so on.
Careers:
Honorary Professor at Space Time Life Research Academy, 7 June 2012 to present; Professor at Space Time Life Research Academy, 1 September 2011 to 1 June 2012 in London, United Kingdom:
Academia,
Teaching and Research:
business management and consultant, political philosophy, Chinese classics, Chinese humanities, modern Chinese language and literature, photography (portrait, fashion, commercial, digital, architectural, abstract photography), visual arts and film production.
教學與研究：
企業管理及顧問、政治哲學、中華經典 (古典漢學、文學、藝術、語言) 、中華人文、中華現代語言與文學、攝影 (人像、時裝、商業、數位/數碼、建築、抽象攝影) ，視覺藝術和影片製作。
Consultant and Translator at Eternal Life Consultants of Immigration and Translations Services, 10 March 2004 to present in London, United Kingdom:
consultants of immigration, translations, and legal services.
永生移民顧問翻譯服務社的移民諮詢顧問和翻譯：
移民事務，翻譯和法律服務。
Computer Hardware & Networking Engineer at Maa Office of Electrical Engineer, 8 March 2004 to present in London, United Kingdom:
Computer Engineering and Network Services. Repairing of Motherboards, Monitors, Power Supplies, CD-ROM Drives; UPS, Hard Disk Drives, H.D.D Data Recovery; BIOS Programming, and all types of Computer Hardware and Software Solutions.
計算機工程和網絡服務。維修主機板，顯示器，電源供應器，光碟機/光盘驱动器，不斷電系統，硬碟/硬盘，硬盤數據恢復，基本輸入輸出系統編程，以及所有類型的電腦/計算機硬體/硬件和軟體/軟件解決方案。
Film Director & Photographer at Photographer and Film Director (Shapely), 2 April 2007 to present in London, United Kingdom:
1) Photo, Video and Film Production; 2) Graphic Design, Web Design, Social Networking, Social Media and Advertising; 3) Architectural Design and Interior Design.
www.facebook.com/filmshapely/info
Reformer and Philosopher at Taiwanese Social Reformer and Philosopher, 7 April 2012 (location: Los Angeles, California) to present in London, United Kingdom:
Social Reform in Taiwan
www.facebook.com/twreform/info
《魂韻》(衿契吐蕊) - 馬天亮22歲寫的電影原著。TianLiang Maa (Theophilus Raynsford Mann) wrote “Hun Yun” (Jin Qi Tu Rui), scenario original “The Soul’s Sentimentalizing” © 1980, 1981, 1983, was at the age of 22.
Website
mtltwp.pixnet.net/album/set/1265174
photo.roodo.com/photos/mtltwp/albums/small/100469.html
www.facebook.com/hunyun22/info
Sonate Nr. 1 C-dur op. 3 für Klavier (piano) by Theophilus Raynsford Mann (TianLiang Maa 馬天亮) © 1977, © 1980, © 1981, © 1983. The Sonate composed on 3rd April 1977 then Maa was 18-year-old. The work was published in 1980; the theme was based on “The Soul's Sentimentalizing”.
Website
mtltwp.pixnet.net/album/set/1265208
album.blog.yam.com/mtltwp&folder=9369697
photo.roodo.com/photos/mtltwp/albums/small/100477.html
www.facebook.com/sonate1c/info
LINKS:
University of California, Berkeley
berkeley.worldcat.org/search?q=Ma%2C+Tianliang&dblist...
berkeley.worldcat.org/title/hun-yun/oclc/813684284?refere...
oskicat.berkeley.edu/record=b11283690~S1
University of Michigan
mirlyn.lib.umich.edu/Record/006237256
catalog.hathitrust.org/Record/006237256
WorldCat® Identities
www.worldcat.org/search?q=au%3AMa%2C+Tianliang%2C&dbl...
www.worldcat.org/wcidentities/np-ma,%20tianliang$1958
Google Books
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books.google.co.uk/books?id=JfxnMwEACAAJ&dq=editions:...
scholar.google.com/scholar?cluster=3569983911138966023&am...
National Bibliographic Information Network (NBINet)
nbinet3.ncl.edu.tw/search~S10?/a%7bu99AC%7d%7bu5929%7d%7b...
192.83.186.170/search*cht/a%E9%A6%AC%E5%A4%A9%E4%BA%AE
National Yang Ming University 國立陽明大學
library.ym.edu.tw/search~S7*cht?/tThe+Soul%27s+and+sentim...
National Taiwan University of Science and Technology 國立臺灣科技大學
millennium.lib.ntust.edu.tw/record=b1016706~S1
Wikimedia Commons 維基共享資源
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國家圖書館 期刊文獻資訊網, 臺灣期刊論文索引
readopac3.ncl.edu.tw/nclJournal/search/search_result.jsp?...
聲音藝術的審美角度, 大學雜誌, 天然
readopac3.ncl.edu.tw/nclJournal/search/detail.jsp?sysId=0...,
readopac3.ncl.edu.tw/nclJournal/search/detail.jsp?sysId=0...
為文化中心把脈, 幼獅文藝
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科學家與守財奴, 中國地方自治
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Yahoo, Bing, Google Search
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Atomzone
atomzone.co.uk/images/search/馬天亮
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lurvely.com www.lurvely.com/photographer/77438197_N03/
www.flickriver.com/photos/mtltwp/
www.flickriver.com/photos/mtltwpprof/
Nature - National Library Board Singapore
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画像検索
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Japan Photos and Pictures
japan.pictures-photos.com/professor-tianliang-maa%E2%80%A6
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An ode to the psychological push-and-pull between warm and cool tones, where emotion and intellect visually collide.
'Put your heart, mind, intellect and soul even to your smallest acts. This is the secret of success. ' ~Swami Sivananda
For nearly 50 years, biophysicist and inventor Mária Telkes applied her prodigious intellect to
harnessing the sun’s power. She designed and built the first successfully solar-powered house
in 1949 but was perplexed by the knotty scientific challenge of developing a reliable and
economical way to store captured solar energy. She was also beset by rampant sexism and
fought pitched battles with her boss and colleagues — all men — at MIT’s Solar Energy Fund.
Despite these obstacles, Telkes persevered, helping to build another experimental solar-
powered house in 1971. Upon her death in 1995, she held more than 20 patents.
All photos in this set should be credited to Rahoul Ghose/PBS
An evening to remember SNCC executive secretary James Forman (1928-2005) on January 18, 2019. Testimonies to his deep intellect, organizing skills, ability to recruit and motivate, internationalism, and much more. The event was held at the African Ameican Civil War Museum (AACWM). Luci Murphy opened and closed with song. The program included a panel with Dorothy Zellner, Judy Richardson, Freddie Biddle, and Courtland Cox; remarks by James Forman Jr. about his father; and brief comments by other friends and colleagues. Dinky Romilly shared closing comments. Read about James Forman at the SNCC Digital Gateway: snccdigital.org/people/james-forman/ Teach about SNCC: www.zinnedproject.org/materials/teaching-sncc
"The way the soul is with the senses and the intellect is like a creek. When desire weeds grow thick, intelligence can't flow, and soul creatures stay hidden. But sometimes the reasonable clarity runs so strong it sweeps the clogged stream open. No longer weeping and frustrated, your being grows as powerful as your wantings were before, more so. Laughing and satisfied, the masterful flow lets creation of the soul appear. you look down, and it's lucid dreaming. the gates made of light swing open. You see in..."
“In the morning I bathe my intellect in the stupendous and cosmogonal philosophy of the Bhagavad gita, since whose composition years of the gods have elapsed, and in comparison with which our modern world and its literature seem puny and trivial; and I doubt if that philosophy is not to be referred to a previous state of existence, so remote is its sublimity from our conceptions.
I lay down the book and go to my well for water, and lo! there I meet the servant of the Bramin, priest of Brahma and Vishnu and Indra, who still sits in his temple on the Ganges reading the Vedas, or dwells at the root of a tree with his crust and water jug. I meet his servant come to draw water for his master, and our buckets as it were grate together in the same well. The pure Walden water is mingled with the sacred water of the Ganges.”
― Henry David Thoreau, Walden: Or, Life in the Woods
"Intellect distinguishes between the possible and the impossible; reason distinguishes between the sensible and the senseless. Even the possible can be senseless." -Max Born
Breast Cancer is a group of cancer cell that starts in the cells of the breast. Get the basic information about breast cancer in this video.
For more information about medical animation, visit our website - bit.ly/2kmI72P
Tesla design models have influenced our intellects with clean power, high safety ratings and a wide array of 21st century technologies. Tesla, the purveyor of premium electric cars utilizes supercar acceleration and cat-like reflexes to also appeal to our lust for power and the primal urge to control and direct it. The Model 3 will begin pricing at $35,000 which is roughly half the cost of a base Model S. The base car will accelerate 0-60 mph in less than 6 seconds, enjoys an electric range of at least 215 miles per charge, seats five comfortably and provides storage from front and rear trunks. Expect deliveries yearend 2017.