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Dabhoi - Vadodara - India
Hira gate and Impressive sculpture on the port walls
Dabhoi also called as Darbhavati is a city and a municipality in Vadodara district in the state of Gujarat, India. It was originally known as Darbhavati.
Vadodara - Gujarat - India
Stop aan het folkmuseum in Chotta Udaipur.
Vadodara which used to be known as Baroda, is the third largest city in the Western Indian State of Gujarat, after Ahmedabad and Surat. It is the administrative headquarters of Vadodara District and is located on the banks of the Vishwamitri river, southeast of Ahmedabad, 139 kilometres from the state capital Gandhinagar.
The city is the site of the Lakshmi Vilas Palace, the residence of the Maharaja of Baroda and the royal family; and his erstwhile Darbar. It is also the home of the Maharaja Sayajirao University of Baroda (Vadodara), the largest university in Gujarat. An important industrial, cultural and educational hub of western India, the city houses several institutions of national and regional importance while its major industries include petrochemicals, engineering, chemicals, pharmaceuticals, plastics, IT and foreign exchange services amongst others.
Vadodara has been selected as one of the hundred Indian cities to be developed as a smart city under Prime Minister Narendra Modi's flagship Smart Cities Mission.
The India Gate designed by Sir Edwin Lutyens is a national monument of India. It is located in national capital New Delhi. The foundation stone of India Gate was laid by His Royal Highness, the Duke of Connaught in 1921. The monument was dedicated to the nation 10 years later by the then Viceroy, Lord Irwin. Another memorial, Amar Jawan Jyoti was added much later, after India got its independence. The eternal flame burns day and night under the arch to remind the nation of soldiers who laid down their lives in the Indo-Pakistan War of December 1971.
The India Gate, an "Arc-de-Triomphe" like archway in the middle of a crossroad. Almost similar to its French counterpart, it commemorates the 70,000 Indian soldiers who lost their lives fighting for the British Army during the World War I. The memorial bears the names of more than 13,516 British and Indian soldiers killed in the Northwestern Frontier in the Afghan war of 1919.
The entire arch stands on a low base of red Bharatpur stone and rises in stages to a huge moulding. The cornice is inscribed with the Imperial suns while both sides of the arch have INDIA, flanked by the dates MCMXIV (1914 left) and MCMXIX (1919 right). The shallow domed bowl at the top was intended to be filled with burning oil on anniversaries but this is rarely done.
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Rajasthan (Devanagari: राजस्थान) is een deelstaat in het noordwesten van India, grenzend aan Pakistan. De hoofdstad van Rajasthan is Jaipur.
Rajasthan heeft een oppervlakte van 324.239 km² en telt 56.507.188 inwoners (2001). In oppervlakte en inwonertal staat het dus ongeveer gelijk aan Italië. Een groot deel van het westen van de staat wordt in beslag genomen door de Tharwoestijn
Rajasthan was eveneens bekend als Rajputana, naar de kaste van de Rajputs die hier sinds de 6de eeuw over lokale koninkrijken hebben geregeerd. Zij boden met wisselend succes weerstand tegen de islamitische Moguls die vanaf de 16de eeuw vanuit Afghanistan gebied in Rajastan innamen en tegen het midden van de 17de eeuw het grootste deel van het overwegend hindoeïstisch India beheersten.
Na de ondergang van het Mogulrijk in de loop van de 18de eeuw boden de maharaja's vervolgens verzet tegen de naburige koninkrijken van de Maratha's en Pindaris. Ze vroegen daarbij de hulp van de Britten, die hen in ruil voor handelsvoordelen steun en bescherming boden, waardoor de koninkrijken van Rajasthan vanaf het einde van de 19de eeuw koloniale provincies van Brits India werden, zij het met sterke lokale autonomie.
Sinds de onafhankelijkheid van India (1947) maken de koninkrijken integraal deel uit van de Indiase republiek, en vervullen de maharaja's geen enkele officiële functie meer.
Belangrijke steden in Rajasthan zijn:
Jaipur
Udaipur
Pushkar
Jodhpur
Jaisalmer
Bikaner
Ajmer
© EPA/RAMINDER PAL SINGH
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Young trainee wrestlers take part in rope climbing as a part of their daily exercise routine at 'Akhara Krishan Pehalwaan' in Amritsar city, India, 14 July 2008. Indian form of wrestling which is known as 'Kushti' is an ancient form of warriorship where training is imparted in an 'Akhara', which is more like a temple-gymnasium dedicated to the Hindu God, Lord Hanumaan. Each 'Akhara' has a Guru or the Master whose wisdom guides the training of the wrestlers. In traditional Indian wrestling or 'Kushti', the wrestling match is played in the square dark red clay ground. The young wrestlers usually train two times a day; in the early morning and in the evening, six days a week. Indian wrestlers subscribe not only to a set of wrestling exercises but to a more elaborate way of life, i.e. diet, spirituality, ethics, etc. In the modern times, the gyms are preferred over 'Akharas' and a sculpted body is preferred over skilled fingers of a traditional wrestler. The trend of joining the 'Akharas' has diminished over the years.
A man kindly poses for a photo in a smart outfit on Mamallapuram beach, Tamil Nadu, India. Lovely morning light and colours.
INDIA
❤ BLOG: Credits & Slurls & More ❥
sllorinovo.blogspot.ca/2014/05/india.html
Featuring/EXPLORING SECOND LIFE
Agra - Itimad-ud- Daulah or "Baby Taj".
Itimad-ut-Daulah has a special place in the chronicles of both history as well as architecture.
This is precisely because Itimad-ud-Daulah is the very first tomb in India that is enterily made out of marble. This is actually a mausoleum that overlooks the River Yamuna and is a tomb of Mir Ghiyas Bey, a minister in the court of Shah Jahan.
The World Heritage Site of Champaner (Gujarat).
The Jami Masjid (mosque).
It is one of the finest mosques of Gujarat. This is a gigantic structure with two imposing minars on either side of the central entrance to the prayer hall. The dome behind the high central screen of the façade is elevated on two extra storeys of open arcades. The roof just behind this dome is filled by a carved slab of great beauty and ingenuity of workmanship. There are seven mehrabs (prayer niches) in the back wall of the main prayer hall, the central being more elaborated. The northern section of prayer hall was separated by a perforated screen, reserved for ladies from where an extra entrance was provided. A pillared corridor goes round the vast court yard opening inside in ogival arches supported by pillars. The Mosque has three entrance porches to courtyard but the eastern porch is most remarkable for its intricate carving and Jaali work. Construction of mosque is datable to late 15th century A.D.
Sahar Ki Masjid (mosque).
It is one of the most imposing structures constructed very close to the royal enclosure. It might be the private Masjid of the Sultans with five mehrabs. The main entrance is through an arched doorway flanked by two minarets. It is covered by a projection, sloped chhajja. Two more entries on either side of the central one are flanked by jharokhas. Corresponding to each arched entry is a large dome, surrounded on all its four sides by smaller domes. A rectangular ablutions tank was constructed on a platform.
Champaner.
The historical town of Champaner is a city in the Gujarat state of western India. It is located in Panchmahal District, 47 kilometres from the city of Vadodara (Baroda). The city was briefly the capital of Gujarat. It was founded by Vanraj Chavda, the most prominent king of the Chavda Kingdom, in the 8th century. He named it after the name of his friend and general Champa, also known later as Champaraj. By the later 15th century, the Khichi Chauhan Rajputs held Pavagadh fort above the town of Champaner. The young Sultan of Gujarat, Mahmud Begada, captured the fort on 21 November 1484, after a siege of 20 months. He then spent 23 years rebuilding and embellishing Champaner, which he renamed Muhammadabad, after which he moved the capital there from Ahmedabad. The town finally succumbed to attacks from the Mughal Emperor Humayun in 1535.
Vadodara - Gujarat - India
Everyday life and the market in Vadodara
Vadodara which used to be known as Baroda, is the third largest city in the Western Indian State of Gujarat, after Ahmedabad and Surat. It is the administrative headquarters of Vadodara District and is located on the banks of the Vishwamitri river, southeast of Ahmedabad, 139 kilometres from the state capital Gandhinagar.
The city is the site of the Lakshmi Vilas Palace, the residence of the Maharaja of Baroda and the royal family; and his erstwhile Darbar. It is also the home of the Maharaja Sayajirao University of Baroda (Vadodara), the largest university in Gujarat. An important industrial, cultural and educational hub of western India, the city houses several institutions of national and regional importance while its major industries include petrochemicals, engineering, chemicals, pharmaceuticals, plastics, IT and foreign exchange services amongst others.
Vadodara has been selected as one of the hundred Indian cities to be developed as a smart city under Prime Minister Narendra Modi's flagship Smart Cities Mission.
en.wikipedia.org/wiki/Vadodara
We bezoeken de markt in Kwant/Kavant waar we de mannen zien met rode tulband (Rathwa) geel/witte tulband (Nayak) Lohar (ijzerwerk verkopers) Saddhu en tempelpriesters.
Rabari woman in Dubhrej village (Gujarat).
The region of Gujarat has played host to many a tribal culture and nourished them from the very earliest periods of history. One such tribe here, the Rabaris, still pursue a pastoral lifestyle—much in the same way as they did ages ago.
The Rabaris are a semi-nomadic tribe—pursuing a pre-agrarian, pastoral lifestyle—found mainly in the Kutch and Saurashtra regions of Gujarat. Though living today in permanent settlements, they are believed to have originally migrated from Baluchistan more than a millennium ago.
But over these thousand and more years, the Rabaris have undergone many changes and have been widely influenced by the local cultures with which they came in contact. Not only are they divided into distinct clans, they also prefer to trace their origin to Hindu Gods and even the Rajputs.
Without delving into the garbled clues provided by folk lore about their origin, a closer look at the Rabari today leads one into his quaint, colourful and rugged lifestyle.
By no means are the Rabaris an isolated people. The men are on the move—almost 10 out of the 12 months—in search of grazing pastures for their livestock; while the women and children remain in their villages. These villages are normally small, devoid of more than superficial amenities and, almost always, set in bleak, barren suroundings.
In a typical village, their rectangular houses, called vandhas, are built in rows. The white-washed mud walls and tiled roofs may have an appearance of starkness when viewed from outside. But within each house, the Rabari’s fondness for patterns is easily visible from the many geometric patterns that adorn its interiors. The tiny mirrors embedded into these mud-plaster patterns only enhance their beauty as they catch the faint glimmer of light streaming in from a small window or a low doorway. A home usually consists of two rooms, and an extended enclosure in the verandah which forms the kitchen.
The room at the back is normally used as a storehouse—a virtual treasure house of embroidered clothes and quilts kept in carved wooden pataras (chests); and the kothis and kothlas (granaries) made of mud and cowdung. The other room is mainly a living room decorated with embroidered torans or decorated doorways, while the doors are covered with brass foil etched in a myriad patterns. Often, the only piece of furniture that one might find is a carved, wooden cradle.
The community’s main stay is milk and milk produce from their livestock in order to purchase commodities that they trade in various forms at the local village or town markets.
Much of the handiwork seen in their decorated homes is that of their women. In fact, Rabari women are famous for their embroidery work, called bharat kaam, from which they make numerous traditional garments and furnishings. The kediyun, a gathered jacket with an embroidered smock, worn by young Rabari men and children, skirts and blouses for the women and girls—are al dexterously embroidered. Interestingly, the Rabari girl, completes over the years, her entire dowry which includes clothes as well as beautiful quilts or derkee.
Kokulashtami, after the rains, is marriage time. The men are back from their wanderings for this al important occasion. All marriages take place on this one day. Since child marriage is still very much in vogue within this tribe, outsiders are distrusted. Again, the Rabari marries only within the tribe and often into families which are closely located. Marrying outside the fold leads to social castigation and is very rare. While Rabari couples are probably the most exotically dressed, the marriage is a simple ritual performed by a Brahmin priest.
Rabaris, by and large, and ardent followers and worshippers of the Mother Goddess. Each clan has its own tribal goddess as the patron deity, though their homes often have pictures of other gods and goddesses as well. Strong tendencies of deifying and invoking the dead are still prevalent—a pointer to the community’s old world origin.
Another old world custom that has persisted is the custom of tattooing and there is a marked similarity In the motifs used in their embroideries and tattoos.
As an outsider it is difficult to communicate with these people since they speak a dialect which is a mixture of Marwari and Gujarati. But once they understand the visitor’s innocent curiosity, they exude the warmth and friendship that has always been a part of their make-up.
Mandawa.
Mandawa is part of Shekhawati region. The town has been referred to as the "open art gallery" of Rajasthan become the entire Shekhawati region and not just Mandawa is dotted with fascinating havelis (mansions) that have lavishly painting walls.
The fort of Mandawa was founded in 18th century. Situated in the middle of town, the Mandawa fort has been converted in a heritage hotel.