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Bellydance is the name commonly used in Western countries to apply to traditional Middle Eastern dance, specifically Egyptian ghawazi dance in the 19th century, and raqs sharqi in the 20th century. The term is sometimes extended to include all traditional Middle Eastern dances. The term is somewhat misleading, as belly movements are only a small part of the dance. The most featured part of the body is usually the hips.

 

Belly dance takes different forms in different regions, both in costume and dance style, and new styles have evolved in the West as its popularity has spread globally.

 

The ghawazee of were travelling female dancers of Dom (Gypsy) ethnicity in Egypt during the 18th to 19th centuries. They were banished from Cairo to Upper Egypt by Muhammad Ali in the 1830s. The dance style of the ghawazee was popularized in Europe under the term "belly-dance" in 19th-century

 

Most of the movements in belly dancing involve isolating different parts of the body (hips, shoulders, chest, stomach etc.), similar to the isolations used in jazz ballet. In much of bellydance there is a focus upon the core muscles of the body producing the movement rather than the external muscles of the body. Egyptian and Lebanese bellydance in particular emphasise the need for movemements to originate in the muscles of the back.

 

The costume most associated with belly dance is the bedlah (Arabic for "suit").

 

The bedlah style includes a fitted top (usually with a fringe of beads or coins), a fitted hip belt (again with a fringe of beads or coins), and a skirt or harem pants. The top and belt may be richly decorated with beads, sequins, braid and embroidery. The belt may be a separate piece, or sewn into a skirt.

 

The hip belt is a broad piece of fabric worn low on the hips. It may have straight edge, or may be curved or angled. The top usually matches the belt. The classic harem pants are full and gathered at the ankle, but there are many variations. Sometimes pants and a sheer skirt are worn together. Skirts may be flowing creations made of multiple layers of one color sheer fabric chiffon.

 

Since the 1950s, it has been illegal in Egypt for raqs sharqi dancers to perform publicly with their midriff uncovered or to display excessive skin. It is therefore becoming more common to wear a long, figure-hugging lycra one-piece gown with strategically placed cut-outs filled in with sheer, flesh-coloured fabric. If a separate top and skirt are worn, a belt is rarely used and any embellishment is embroidered directly on the tight, sleek lycra skirt. A sheer body stocking must be worn to cover the midsection. Egyptian dancers traditionally dance in bare feet, but these days often wear shoes and even high heels.

 

Khan al Khalili, the major traditional souk (open market) in Cairo, is the world's most popular spot for bellydance wear / Raqswear and continues to attract millions of visitors every year.

 

As there is no prohibition on showing the stomach in Lebanon, the bedleh style is more common. The skirts tend to be sheer, although many Lebanese belly dancers opt for the shirwal pants with a top. The veil is more widely used and the veil matches the outfit. High heels are a trademark of Lebanese belly dancers.

 

Turkish dancers also wear bedleh style costumes. In the 80s and 90s a 'stripperesque' costume style developed, with skirts designed to display both legs up to the hip, and plunging tops. Such styles still exist in some venues but there are also many Turkish belly dancers who wear more moderate costumes. Even so, Turkish belly dance costumes reflect the playful, flirty style of Turkish belly dance.

 

In Egypt, three main forms of the traditional dance are associated with belly dance, called Baladi, Sharqi and Sha'abi.

 

Baladi is a folk style of dance from the Arab tribes who settled in Upper Egypt. The term has come to refer to the folk dance still performed by the working classes of urbanised Egypt. Dance which more rigorously tries to uphold folk traditions from the countryside or from specific tribes will often be referred to as Ghawahzee. The Ghawahzee dancers have also been known to be at the heart of the conflict in Egypt over the propriety of publicly performed dance. The well-reputed Mazin sisters are widely held to be the last authentic performers of Ghawahzee dance. Khayreyya Mazin is currently the last of these dancers still teaching and performing as of 2009.

 

Sharqi is based on the baladi style but was further developed by Samia Gamal, Tahiya Karioka, Naima Akef, and other dancers who rose to fame during the golden years of the Egyptian film industry. This has come to be considered the classical style of dance in Egypt. These dancers were famous not only for their role in Egyptian films, but also for their performances at the "Opera Casino" opened in 1925 by Badia Masabni. This venue was a popular place for influential musicians and choreographers from both the US and Europe. Later dancers who were influenced by these artists are Sohair Zaki, Fifi Abdou, and Nagwa Fouad. All rose to fame between 1960 and 1980, and are still popular today. Some of these later dancers were the first to choreograph and perform dances using a full 'orchestra' and stage set-up, which had a huge influence upon what is considered the 'classical' style.

 

Sha'abi refers to the poorer, commoner sections of Cairo. The name came to characterize the style of music enjoyed in such neighborhoods. The style is somewhat rougher and more playful than the rest of Egyptian pop music. Sha'abi dance is Egyptian belly dance performed to such music, typically performed more assertively sexual than is classical raqs sharqi.

 

Colac. Population 12,300.

In 1837 a group of pastoralists landed near Geelong to explore the hinterlands along the Barwon River for suitable pastoral states. The group include Hugh Murray, Thomas and James Austin from Van Diemen’s Land and others. The Austin brothers arrived in Hobart in 1831.The Austin brothers settled on the Barwon River (Winchelsea) and at Werribee and Hugh Murray settled near Lake Colac on the Barongarook Creek which now enters the lake at the Colac boat ramp by the Botanic Gardens. In 1838 Captain Foster Fyans the Land Commissioner of Geelong took up land here too for a beef property. In Geelong he became the magistrate in 1849 and lived in the town hence the suburb of Fyansford across the Barwon River. Hugh Murray built the Crook and Plaid Inn near his homestead which partially marks the start of Colac as a town in 1844. The town was surveyed that same year and a blacksmith set up for business in 1845 and a general store opened. Usually the beginning of postal service marks the development of a town and Colac had its first Post Office established in 1847. In 1848 a simple Presbyterian chapel opened and it was followed by a police station in 1849, a second hotel and a day school. In 1850 the town progressed further but the gold rushes of 1851 saw labourers leave the town and progress stalled. At this time Colac had a population of 672 people. More residences and a second Presbyterian Church were built in 1853 and a Catholic Church was erected in 1856. The town had a national school, a flour mill and a Methodist Church by 1860. It was an established town.

 

In the 1865 the Botanical Gardens were started, the first bank opened and the first Shire Hall offices were built. The first town newspaper began, the first Anglican Church was constructed and an Oddfellows Hall built. Although the Botanic Gardens were started at thinks time little happened. Trustees were appointed in 1874 and work finally began. William Guilfoyle of Melbourne Botanic Gardens had a private commission in 1910 to replan the gardens. In 1877 the railway to Colac from Geelong opened. Branch lines opened from Colac to surrounding towns but now all are closed. In 1889 three trains a day left Geelong at 8:45 am, 1:45 pm and 9:15 pm taking about two and a half hours to reach Colac. A few years later an express service was added making four journeys a day. It took less than two hours to do this trip. The town prospered on the back of sheep and their fleeces until the 1890s when dairying became a major industry. The Colac Dairy Company was formed in 1892. The Company closed in 1987 when the factory was taken over by Bonlac Milk Company. After Thomas Austin of Barwon Park estate introduced rabbits in 1857 the district was overrun. To capitalise on this Colac had a rabbit canning factory from 1871 to 1889. As a town Colac is distinctive because it is on the edge of Lake Colac. This freshwater lake has a circumference of 33 kms. It was formed by volcanic activity which created a depression and then lava flows blocked the path of two local rivers southwards forcing them to drain into the depression. It covers almost 2,900 hectares and is relatively shallow with birds nesting in the reeds and commercial eel farming and amateur fishing in the waters. Beyond this lake is Lake Corangamite which is Australia’s largest freshwater lake covering 23,000 hects.

 

Some heritage listed structures in Colac.

•1 Murray St. Great example of 19th century general store. Balustrade and pediment across roof line. Large windows.

•4 Murray St. The former Post Office. Built in 1876 with additions 1888. Similar to the Shire Office but it has central triple arched entrance with clock, rounded windows on upper floor and no pilasters on ground floor.

•6 Murray St. The impressive symmetrical Italianate Shire Hall built in 1892. It replaced the earlier 1865 Shire hall. It has good classical detailing. It complements the Post Office in style.

•15 Murray St. The former Union Bank has recently been an antiques shop. Built in 1916 by architect Walter Butler who designed matching banks in Shepparton, Yarra etc.

•21 Murray St. The former Regent Theatre opened in 1925. Later became the R.S.L Club rooms. Was the site of the first Wesleyan Methodist Church until a new one was built in 1925 in Skene St.

•28 Murray St. Former National Bank. Mr Alexander Dennis laid the foundation stone in 1884. Built in 1885. Rounded window’s on ground floor, central entrance with small triangular pediment above it.

•At corner of Murray and Hesse St is the former two storey Colonial Bank. It is now a shop. Built in 1881.

•As you turn right into Hesse St on your left is Memorial Square. The World War One memorial- a walk in memorial, was designed by Fredrick Sales in 1924. The Square also has memorials to Andrew Fisher, Cliff Young etc. Opposite the memorial back in Murray St is the two storey offices of the Colac Reformer newspaper established in 1875. This building was refashioned in stripped classical style in 1925 with unusual rounded shell fan decoration. Now Hulm’s Bakery.

•(Detour: at end of the park in Dennis St. you will see the Oddfellows Hall built in 1891 in classical style but the rear part was built in 1870. Further along is the former Fire Station built in 1923. North from the IOOF is Derrinook on the next corner north. This huge Edwardian weatherboard private hospital was erected in 1900 for Dr William Brown. Dr Brown died in 1926 and in 1935 it was converted into flats. End of detour. )

•35 Hesse St. The red brick Freemasons Hall with leadlight window in gable built in 1924. It has a temple like appearance and Arts and Crafts details. Note the masons’ symbols in the cartouche above the window.

•25 Hesse St. St Andrews Presbyterian Church built in 1877. Built in blue basalt stone with freestone quoins and window surrounds etc. Has a typical Presbyterian octagonal tower and spire and a rose window in the end gable. Behind the church is a red brick church hall.

•17 Hesse St. St Johns Anglican Church. It was built in 1870 in red brick with a square corner tower and narrow arched Gothic windows in the street facing gable. Next to it is an Art Deco parish hall and Sunday school room built in 1902 with two side Art Deco wings added in 1933. Designed with cream rendered gables to divide the red brick walls. Two blocks ahead is an entrance to the Botanic Gardens. From here one block to the left along Fyans St. is the Catholic Church 1979. (Original was 1883.) West of the church is the impressive two storey Convent of Mercy and its chapel built in 1889. Return to the town centre along Gellibrand St. at no 14 is the Elms House. This austere single storey villa with bay window and cream brick quoins was built in 1883.

•Corners of Bromfield and Corangamite Streets- two medical surgeries and doctors residences. Glenora built with Art Nouveau features in 1907 and Lislea House built in 1892 Edwardian/Arts and Crafts style.

 

Is a country in Southeast Asia and Oceania. Indonesia comprises 17,508 islands. With a population of around 230 million people, it is the world's fourth most populous country, and has the world's largest population of Muslims. Indonesia is a republic, with an elected legislature and president. The nation's capital city is Jakarta. The country shares land borders with Papua New Guinea, East Timor, and Malaysia. Other neighboring countries include Singapore, Philippines, Australia, and the Indian territory of the Andaman and Nicobar Islands.

The Indonesian archipelago has been an important trade region since at least the seventh century, when Srivijaya and then later Majapahit traded with China and India. Local rulers gradually adopted Indian cultural, religious and political models from the early centuries CE, and Hindu and Buddhist kingdoms flourished. Indonesian history has been influenced by foreign powers drawn to its natural resources. Muslim traders brought Islam, and European powers fought one another to monopolize trade in the Spice Islands of Maluku during the Age of Discovery. Following three and a half centuries of Dutch colonialism, Indonesia secured its independence after World War II. Indonesia's history has since been turbulent, with challenges posed by natural disasters, corruption, separatism, a democratization process, and periods of rapid economic change.

Across its many islands, Indonesia consists of distinct ethnic, linguistic, and religious groups. The Javanese are the largest and most politically dominant ethnic group. Indonesia has developed a shared identity defined by a national language, ethnic diversity, religious pluralism within a majority Muslim population, and a history of colonialism including rebellion against it. Indonesia's national motto, "Bhinneka Tunggal Ika" ("Unity in Diversity" literally, "many, yet one"), articulates the diversity that shapes the country. Despite its large population and densely populated regions, Indonesia has vast areas of wilderness that support the world's second highest level of biodiversity. The country is richly endowed with natural resources, yet poverty remains widespread in contemporary Indonesia.

 

History

Please go to:

en.wikipedia.org/wiki/History_of_Indonesia

 

Geography

Indonesia is an archipelagic island country in Southeast Asia, lying between the Indian Ocean and the Pacific Ocean. It is in a strategic location astride or along major sea lanes from Indian Ocean to Pacific Ocean. The country's variations in culture have been shaped—although not specifically determined—by centuries of complex interactions with the physical environment. Although Indonesians are now less vulnerable to the of nature as a result of improved technology and social programs, to some extent their social diversity has emerged from traditionally different patterns of adjustment to their physical circumstances.

Indonesia is an archipelagic country extending 5,120 kilometers from east to west and 1,760 kilometers from north to south. It encompasses an estimated 17,508 islands, only 6,000 of which are inhabited. It comprises five main islands: Sumatra, Java, Borneo (known as "Kalimantan" in Indonesia), Sulawesi, and New Guinea; two major archipelagos (Nusa Tenggara and the Maluku Islands); and sixty smaller archipelagos. Four of the islands are shared with other nations: Borneo is shared with Malaysia and Brunei, Sebatik, located eastern coast of Kalimantan, shared with Malaysia, Timor is shared with East Timor, and the newly divided provinces of Papua and West Papua share the island of New Guinea with Papua New Guinea. Indonesia's total land area is 1,919,317 square kilometers. Included in Indonesia's total territory is another 93,000 square kilometers of inland seas (straits, bays, and other bodies of water). The additional surrounding sea areas bring Indonesia's generally recognized territory (land and sea) to about 5 million square kilometers. The government, however, also claims an exclusive economic zone, which brings the total to about 7.9 million square kilometers.

 

Geographers have conventionally grouped Sumatra, Java (and Madura), Kalimantan (in Borneo island), and Sulawesi in the Greater Sunda Islands. These islands, except for Sulawesi, lie on the Sunda Shelf—an extension of the Malay Peninsula and the Southeast Asian mainland. At Indonesia's eastern extremity is Papua, which takes up the western half of the world's second largest island--New Guinea--on the Sahul Shelf. Sea depths in the Sunda and Sahul shelves average 200 meters or less. Between these two shelves lie Sulawesi, Nusa Tenggara (also known as the Lesser Sunda Islands), and the Maluku Islands (or the Moluccas), which form a second island group where the surrounding seas in some places reach 4,500 meters in depth. The term Outer Islands is used inconsistently by various writers but it is usually taken to mean those islands other than Java and Madura.

Tectonically, this region--especially Java--is highly unstable, and although the volcanic ash has resulted in fertile soils, it makes agricultural conditions unpredictable in some areas. The country has numerous mountains and some 400 volcanoes, of which approximately 150 are active. Between 1972 and 1991 alone, twenty-nine volcanic eruptions were recorded, mostly on Java. The most violent volcanic eruptions in modern times occurred in Indonesia. In 1815 a volcano at Gunung Tambora on the north coast of Sumbawa, Nusa Tenggara Barat Province, claimed 92,000 lives and created "the year without a summer" in various parts of the world. In 1883 Krakatau in the Sunda Strait, between Java and Sumatra, erupted and some 36,000 West Javans died from the resulting tidal wave. The sound of the explosion was reported as far away as Turkey and Japan. For almost a century following that eruption, Krakatau was quiet, until the late 1970s, when it erupted twice.

Mountains ranging between 3,000 and 3,800 meters above sea level can be found on the islands of Sumatra, Java, Bali, Lombok, Sulawesi, and Seram. The country's tallest mountains are located in the Jayawijaya Mountains and the Sudirman Mountains in Papua. The highest peak, Puncak Jaya, also known as Mount Carstenz, which reaches 4,884 meters, is located in the Sudirman Mountains.

Nusa Tenggara consists of two strings of islands stretching eastward from Bali toward Papua. The inner arc of Nusa Tenggara is a continuation of the chain of mountains and volcanoes extending from Sumatra through Java, Bali, and Flores, and trailing off in the volcanic Banda Islands, which along with the Kai Islands and the Tanimbar Islands and other small islands in the Banda Sea are typical examples of the Wallacea mixture of Asian and Australasian plant and animal life. The outer arc of Nusa Tenggara is a geological extension of the chain of islands west of Sumatra that includes Nias, Mentawai, and Enggano. This chain resurfaces in Nusa Tenggara in the ruggedly mountainous islands of Sumba and Timor.

The Maluku Islands (or Moluccas) are geologically among the most complex of the Indonesian islands. They are located in the northeast sector of the archipelago, bounded by the Philippines to the north, Papua to the east, and Nusa Tenggara to the south. The largest of these islands include Halmahera, Seram and Buru, all of which rise steeply out of very deep seas and have unique Wallacea vegetation. This abrupt relief pattern from sea to high mountains means that there are very few level coastal plains. The islands of North Maluku are the original Spice Islands, a distinct rainforest ecoregion.

Geomorphologists believe that the island of New Guinea, of which Papua is a part, may once have been part of the Australian continent. The breakup and tectonic action created towering, snowcapped mountain peaks lining the island's central east-west spine and hot, humid alluvial plains along the coasts. The New Guinea Highlands range some 650 kilometers east to west along the island, forming a mountainous spine between the north and south coasts. A number of islands off the coast of New Guinea have their own distinctive habitats, including the limestone islands of Biak, in the entrance to the large Cenderawasih Bay at the northwest end of the island.

 

Other info

Oficial Name:

Republik Indonesia

 

Independence:

Declared 17 August 1945

- Recognized 27 December 1949

 

Area:

1.890.754km2

 

Inhabitants:

208.170.900

 

Capital

Jakarta

 

Language:

Badui Bali Bali Sign Language Betawi Chinese Indonesian Javanese Kangean Madura Malay Osing Petjo Sunda Tengger Ahe Ampanang Aoheng Bahau Bakumpai Banjar Basap Bekati' Benyadu' Biatah Bolongan Bukar Sadong Bukat Bukitan Burusu Dayak Djongkang Dohoi Dusun Embaloh Hovongan Iban Kahayan Katingan Kayan Mahakam Kayan Kelabit Kembayan Kendayan Keninjal Kenyah Kereho-Uheng Kohin Lara' Lawangan Lengilu Lundayeh Ma'anyan Malay Malayic Dayak Modang Mualang Ngaju Nyadu Okolod Paku Punan Putoh Ribun Sa'ban Sajau Sanggau Sara Seberuang Segai Selako Selungai Murut Semandang Sembakung Murut Siang Tagal Murut Taman

 

Motto: Bhinneka Tunggal Ika

 

National Anthem

Indonesia Raya

 

Indonesia tanah airku,

Tanah tumpah darahku,

Di sanalah aku berdiri,

Jadi pandu ibuku.

 

Indonesia kebangsaanku,

Bangsa dan tanah airku,

Marilah kita berseru,

Indonesia bersatu.

Hiduplah tanahku,

Hiduplah neg'riku,

Bangsaku, Rakyatku, semuanya,

Bangunlah jiwanya,

Bangunlah badannya,

Untuk Indonesia Raya.

 

Refrain :

Indonesia Raya,

Merdeka, merdeka,

Tanahku, neg'riku yang kucinta!

Indonesia Raya,

Merdeka, merdeka,

Hiduplah Indonesia Raya.

II

Indonesia, tanah yang mulia,

Tanah kita yang kaya,

Di sanalah aku berdiri,

Untuk s'lama-lamanya.

 

Indonesia, tanah pusaka,

P'saka kita semuanya,

Marilah kita mendoa,

Indonesia bahagia.

Suburlah tanahnya,

Suburlah jiwanya,

Bangsanya, Rakyatnya, semuanya,

Sadarlah hatinya,

Sadarlah budinya,

Untuk Indonesia Raya.

 

Refrain

III

Indonesia, tanah yang suci,

Tanah kita yang sakti,

Di sanalah aku berdiri,

N'jaga ibu sejati.

 

Indonesia, tanah berseri,

Tanah yang aku sayangi,

Marilah kita berjanji,

Indonesia abadi.

S'lamatlah rakyatnya,

S'lamatlah putranya,

Pulaunya, lautnya, semuanya,

Majulah Neg'rinya,

Majulah pandunya,

Untuk Indonesia Raya.

 

Refrain

 

NEarst translantion to English

Indonesia, my native land

The land where I shed my blood

There, I stand

To be the guard of my motherland

 

Indonesia, my nationality

My nation and my homeland

Let us exclaim

"Indonesia unites!"

Long live my land, long live my state

My nation, my people, entirely

Build its soul, build its body

For the Great Indonesia

 

REFRAIN :

Great Indonesia, independent & sovereign!

My land, my country which I love

Great Indonesia, independent & sovereign!

Long live Great Indonesia!

Great Indonesia, independent & sovereign!

My land, my country which I love

Great Indonesia, independent & sovereign!

Long live Great Indonesia!

Indonesia, a noble country

Our wealthy land

There, I stand

Forever and ever

 

Indonesia, a hereditary land

A heritage of ours

Let us pray

"For Indonesians' happiness!"

Fertile may its soil, flourish may its soul

Its nation, its people, entirely

Aware may its heart, aware may its mind

For the Great Indonesia

 

REFRAIN

Indonesia, a sacred land

Our victorious country

There, I stand

To guard the pure motherland

 

Indonesia, a radiant land

A land which I adore

Let us pledge

"Indonesia is eternal!"

Safe may its people, safe may its children

Its islands, its seas, entirely

Progressive may the state, its scouts advance

For the Great Indonesia

 

REFRAIN

 

Indonesia in other names

eng | arg | ast | cym | eus | fao | fin | glg | grn | ina | ind | ita | lat | lld | nah | nor | nov | oci | roh | sme | spa | swa: Indonesia

bre | ron | rup | sqi: Indonezia

afr | lim | nld: Indonesië

ces | fra | nrm: Indonésie

crh | gag | kaa: İndoneziya / Индонезия

deu | ltz | nds: Indonesien / Indoneſien

hrv | lit | slv: Indonezija

hun | slk | tet: Indonézia

jav | por | srd: Indonésia

dan | swe: Indonesien

dsb | hsb: Indoneska

kin | run: Indoneziya

aze: İndoneziya / Индонезија

bam: Ɛndonezi

bos: Indonezija / Индонезија

cat: Indonèsia

cor: Indonesi

cos: Indunesia

csb: Jindonezjô

epo: Indonezio

est: Indoneesia

frp: Endonèsie

fry: Yndoneezje

fur: Indonesie

gla: An Innd-Innse; An Ind-innse; Indonìsia

gle: An Indinéis / An Indinéis

glv: Yn Indoneesh

hat: Endonezi

hau: Indonisiya; Indonesia

ibo: Indọnisia

isl: Indónesía

jnf: Îndonésie

kmr: Îndonêzî / Индонези / ئیندۆنێزی

kur: Endenozya / ئەندەنۆزیا ; Endenosya / ئەندەنۆسیا ; Indonêzya / ئندۆنێزیا ; Endonezya / ئەندۆنەزیا

lav: Indonēzija

lin: Indoneziá

mlg: Indônezia

mlt: Indoneżja; Indonesja

mol: Indonezia / Индонезия

mri: Initonīhia

msa: Indonesia / ايندونيسيا

pol: Indonezja

que: Indunisya

rmy: Indoneziya / इन्दोनेज़िया

scn: Indunesia

slo: Indonezia / Индонезиа

smg: Indonezėjė

smo: Initonesia

som: Indoneesiya; Indoniishiya

szl: Indůnezyjo

tgl: Indonesya

ton: ʻInitonisia

tuk: Indoneziýa / Индонезия

tur: Endonezya; İndonezya

uzb: Indoneziya / Индонезия / ئىندانېزىيە

vie: Nam Dương; In-đô-nê-xi-a

vol: Lindäna-Seänuäns

vor: Indoneesiä

wln: Indonezeye

wol: Endoneesi

zza: İndonezya

abq | alt | bul | kjh | kom | krc | kum | rus | sah | tyv | udm: Индонезия (Indonezija)

che | chv | mon | oss: Индонези (Indonezi)

bak: Индонезия / İndoneziya

bel: Інданезія / Indaniezija; Інданэзія / Indanezija

kaz: Индонезия / Ïndonezïya / يندونەزيا

kbd: Индонезие (Indonezie)

kir: Индонезия (Indonezija) / ئندونەزىيا (İndoneziya)

mhr: Индонезий (Indonezij)

mkd: Индонезија (Indonezija)

srp: Индонезија / Indonezija

tat: Индонезия / İndoneziä

tgk: Индонезия / اندانیزیه / Indonezija

ukr: Індонезія (Indonezija)

ara: إندونيسيا (Indūnīsiyā); إندونسيا (Indūnisiyā)

ckb: ئەندەنوسیا / Endenusya; ئیندۆنستان / Îndonistan

fas: اندونزی / Andonezi

prs: اندونیزیا (Endōnēziyā)

pus: انډونېشيا (Inḋonešiyā); اندونېزيا (Indoneziyā)

snd: انڊونيشيا (Inḍonešiyā)

uig: ھىندونېزىيە / Hindonéziye / Һиндонезия

urd: انڈونیشیا (Inḋonešiyā)

div: އިންޑޮނީށިއާ (Inḋonīŝiā); އިންޑޮނޭޝިޔާ (Inḋonēšiyā)

heb: אינדונזיה (Îndônezyah)

lad: אינדוניסיה / Indonesia

yid: אינדאָנעזיע (Indonezye)

amh: ኢንዶኔዢያ (Indonežiya); ኢንዶኔዝያ (Indonezya)

ell-dhi: Ινδονησία (Indonīsía)

ell-kat: Ἰνδονησία (Indonīsía)

hye: Ինդոնեզիա (Indonezia)

kat | lzz | xmf: ინდონეზია (Indonezia)

hin: इंडोनेशिया (Iṃḍonešiyā); हिंदेशिया (Hiṃdešiya); हिंदैशिया (Hiṃdæšiya)

nep: इण्डोनीश्या (Iṇḍonīšyā); हिंदेशिया (Hiṃdešiya)

ben: ইন্দোনেশিয়া (Indonešiyā)

guj: ઇન્ડોનેશિયા (Inḍonešiyā)

ori: ଇଣ୍ଡୋନେସିଆ (Iṇḍonesiā)

pan: ਇੰਡੋਨੇਸ਼ੀਆ (Ĩḍonešīā)

sin: ඉන්‍දුනීසියාව (Indunīsiyāva)

kan: ಇಂಡೊನೇಷ್ಯ (Iṃḍonēṣya)

mal: ഇന്തോനേഷ്യ (Intōnēṣya); ഇന്‍ഡോനേഷ്യ (Inḍōnēṣya)

tam: இந்தோனேசியா (Intōṉēciyā); இந்தோனீசியா (Intōṉīciyā); இந்தோனேஷியா (Intōṉēšiyā)

tel: ఇండొనీషియా (Iṃḍonīṣiyā)

zho: 印度尼西亞/印度尼西亚 (Yīndùníxīyà)

yue: 印度尼西亞/印度尼西亚 (Yàndouhnàihsàinga)

jpn: インドネシア (Indoneshia)

kor: 인도네시아 (Indonesia)

bod: ཧིན་དུ་ཉི་ཞི་ཡ། (Hin.du.ñi.ži.ya); ཨིན་རྡུ་ནི་ཤིས་ཡ། (In.rdu.ni.šis.ya)

mya: အင္‌ဒုိနီးရ္ဟား (Ĩdonìšà)

tha: อินโดนีเซีย (Indōnīsiya)

lao: ອິນໂດເນເຊຍ (Indōnēsiya)

khm: ឥណ្ឌូនេស៊ី (Iṇdūnesī); ឥណ្ឌុណេស៊ី (Iṇdunesī)

 

Snakes are elongated, limbless, carnivorous reptiles of the suborder Serpentes Like all other squamates, snakes are ectothermic, amniote vertebrates covered in overlapping scales. Many species of snakes have skulls with several more joints than their lizard ancestors, enabling them to swallow prey much larger than their heads (cranial kinesis). To accommodate their narrow bodies, snakes' paired organs (such as kidneys) appear one in front of the other instead of side by side, and most have only one functional lung. Some species retain a pelvic girdle with a pair of vestigial claws on either side of the cloaca. Lizards have independently evolved elongate bodies without limbs or with greatly reduced limbs at least twenty-five times via convergent evolution, leading to many lineages of legless lizards. These resemble snakes, but several common groups of legless lizards have eyelids and external ears, which snakes lack, although this rule is not universal (see Amphisbaenia, Dibamidae, and Pygopodidae).

 

Living snakes are found on every continent except Antarctica, and on most smaller land masses; exceptions include some large islands, such as Ireland, Iceland, Greenland, the Hawaiian archipelago, and the islands of New Zealand, as well as many small islands of the Atlantic and central Pacific oceans. Additionally, sea snakes are widespread throughout the Indian and Pacific oceans. Around thirty families are currently recognized, comprising about 520 genera and about 3,900 species. They range in size from the tiny, 10.4 cm-long (4.1 in) Barbados threadsnake to the reticulated python of 6.95 meters (22.8 ft) in length. The fossil species Titanoboa cerrejonensis was 12.8 meters (42 ft) long. Snakes are thought to have evolved from either burrowing or aquatic lizards, perhaps during the Jurassic period, with the earliest known fossils dating to between 143 and 167 Ma ago. The diversity of modern snakes appeared during the Paleocene epoch (c. 66 to 56 Ma ago, after the Cretaceous–Paleogene extinction event). The oldest preserved descriptions of snakes can be found in the Brooklyn Papyrus.

 

Most species of snake are nonvenomous and those that have venom use it primarily to kill and subdue prey rather than for self-defense. Some possess venom that is potent enough to cause painful injury or death to humans. Nonvenomous snakes either swallow prey alive or kill by constriction.

 

Etymology

The English word snake comes from Old English snaca, itself from Proto-Germanic *snak-an- (cf. Germanic Schnake 'ring snake', Swedish snok 'grass snake'), from Proto-Indo-European root *(s)nēg-o- 'to crawl to creep', which also gave sneak as well as Sanskrit nāgá 'snake'. The word ousted adder, as adder went on to narrow in meaning, though in Old English næddre was the general word for snake. The other term, serpent, is from French, ultimately from Indo-European *serp- 'to creep', which also gave Ancient Greek ἕρπω (hérpō) 'I crawl' and Sanskrit sarpá ‘snake’.

 

The fossil record of snakes is relatively poor because snake skeletons are typically small and fragile making fossilization uncommon. Fossils readily identifiable as snakes (though often retaining hind limbs) first appear in the fossil record during the Cretaceous period. The earliest known true snake fossils (members of the crown group Serpentes) come from the marine simoliophiids, the oldest of which is the Late Cretaceous (Cenomanian age) Haasiophis terrasanctus from the West Bank, dated to between 112 and 94 million years old.

 

Based on comparative anatomy, there is consensus that snakes descended from lizards. Pythons and boas—primitive groups among modern snakes—have vestigial hind limbs: tiny, clawed digits known as anal spurs, which are used to grasp during mating The families Leptotyphlopidae and Typhlopidae also possess remnants of the pelvic girdle, appearing as horny projections when visible.

 

Front limbs are nonexistent in all known snakes. This is caused by the evolution of their Hox genes, controlling limb morphogenesis. The axial skeleton of the snakes' common ancestor, like most other tetrapods, had regional specializations consisting of cervical (neck), thoracic (chest), lumbar (lower back), sacral (pelvic), and caudal (tail) vertebrae. Early in snake evolution, the Hox gene expression in the axial skeleton responsible for the development of the thorax became dominant. As a result, the vertebrae anterior to the hindlimb buds (when present) all have the same thoracic-like identity (except from the atlas, axis, and 1–3 neck vertebrae). In other words, most of a snake's skeleton is an extremely extended thorax. Ribs are found exclusively on the thoracic vertebrae. Neck, lumbar and pelvic vertebrae are very reduced in number (only 2–10 lumbar and pelvic vertebrae are present), while only a short tail remains of the caudal vertebrae. However, the tail is still long enough to be of important use in many species, and is modified in some aquatic and tree-dwelling species.

 

Many modern snake groups originated during the Paleocene, alongside the adaptive radiation of mammals following the extinction of (non-avian) dinosaurs. The expansion of grasslands in North America also led to an explosive radiation among snakes. Previously, snakes were a minor component of the North American fauna, but during the Miocene, the number of species and their prevalence increased dramatically with the first appearances of vipers and elapids in North America and the significant diversification of Colubridae (including the origin of many modern genera such as Nerodia, Lampropeltis, Pituophis, and Pantherophis).

 

Fossils

There is fossil evidence to suggest that snakes may have evolved from burrowing lizards, during the Cretaceous Period. An early fossil snake relative, Najash rionegrina, was a two-legged burrowing animal with a sacrum, and was fully terrestrial. One extant analog of these putative ancestors is the earless monitor Lanthanotus of Borneo (though it also is semiaquatic). Subterranean species evolved bodies streamlined for burrowing, and eventually lost their limbs. According to this hypothesis, features such as the transparent, fused eyelids (brille) and loss of external ears evolved to cope with fossorial difficulties, such as scratched corneas and dirt in the ears. Some primitive snakes are known to have possessed hindlimbs, but their pelvic bones lacked a direct connection to the vertebrae. These include fossil species like Haasiophis, Pachyrhachis and Eupodophis, which are slightly older than Najash.

 

This hypothesis was strengthened in 2015 by the discovery of a 113-million-year-old fossil of a four-legged snake in Brazil that has been named Tetrapodophis amplectus. It has many snake-like features, is adapted for burrowing and its stomach indicates that it was preying on other animals. It is currently uncertain if Tetrapodophis is a snake or another species, in the squamate order, as a snake-like body has independently evolved at least 26 times. Tetrapodophis does not have distinctive snake features in its spine and skull. A study in 2021 places the animal in a group of extinct marine lizards from the Cretaceous period known as dolichosaurs and not directly related to snakes.

 

An alternative hypothesis, based on morphology, suggests the ancestors of snakes were related to mosasaurs—extinct aquatic reptiles from the Cretaceous—forming the clade Pythonomorpha. According to this hypothesis, the fused, transparent eyelids of snakes are thought to have evolved to combat marine conditions (corneal water loss through osmosis), and the external ears were lost through disuse in an aquatic environment. This ultimately led to an animal similar to today's sea snakes. In the Late Cretaceous, snakes recolonized land, and continued to diversify into today's snakes. Fossilized snake remains are known from early Late Cretaceous marine sediments, which is consistent with this hypothesis; particularly so, as they are older than the terrestrial Najash rionegrina. Similar skull structure, reduced or absent limbs, and other anatomical features found in both mosasaurs and snakes lead to a positive cladistical correlation, although some of these features are shared with varanids.

 

Genetic studies in recent years have indicated snakes are not as closely related to monitor lizards as was once believed—and therefore not to mosasaurs, the proposed ancestor in the aquatic scenario of their evolution. However, more evidence links mosasaurs to snakes than to varanids. Fragmented remains found from the Jurassic and Early Cretaceous indicate deeper fossil records for these groups, which may potentially refute either hypothesis.

 

Genetic basis of snake evolution

Main article: Limb development

Both fossils and phylogenetic studies demonstrate that snakes evolved from lizards, hence the question became which genetic changes led to limb loss in the snake ancestor. Limb loss is actually very common in extant reptiles and has happened dozens of times within skinks, anguids, and other lizards.

 

In 2016, two studies reported that limb loss in snakes is associated with DNA mutations in the Zone of Polarizing Activity Regulatory Sequence (ZRS), a regulatory region of the sonic hedgehog gene which is critically required for limb development. More advanced snakes have no remnants of limbs, but basal snakes such as pythons and boas do have traces of highly reduced, vestigial hind limbs. Python embryos even have fully developed hind limb buds, but their later development is stopped by the DNA mutations in the ZRS.

 

Distribution

There are about 3,900 species of snakes, ranging as far northward as the Arctic Circle in Scandinavia and southward through Australia. Snakes can be found on every continent except Antarctica, as well as in the sea, and as high as 16,000 feet (4,900 m) in the Himalayan Mountains of Asia. There are numerous islands from which snakes are absent, such as Ireland, Iceland, and New Zealand (although New Zealand's northern waters are infrequently visited by the yellow-bellied sea snake and the banded sea krait).

 

Taxonomy

All modern snakes are grouped within the suborder Serpentes in Linnean taxonomy, part of the order Squamata, though their precise placement within squamates remains controversial.

 

The two infraorders of Serpentes are Alethinophidia and Scolecophidia. This separation is based on morphological characteristics and mitochondrial DNA sequence similarity. Alethinophidia is sometimes split into Henophidia and Caenophidia, with the latter consisting of "colubroid" snakes (colubrids, vipers, elapids, hydrophiids, and atractaspids) and acrochordids, while the other alethinophidian families comprise Henophidia. While not extant today, the Madtsoiidae, a family of giant, primitive, python-like snakes, was around until 50,000 years ago in Australia, represented by genera such as Wonambi.

 

There are numerous debates in the systematics within the group. For instance, many sources classify Boidae and Pythonidae as one family, while some keep the Elapidae and Hydrophiidae (sea snakes) separate for practical reasons despite their extremely close relation.

 

Recent molecular studies support the monophyly of the clades of modern snakes, scolecophidians, typhlopids + anomalepidids, alethinophidians, core alethinophidians, uropeltids (Cylindrophis, Anomochilus, uropeltines), macrostomatans, booids, boids, pythonids and caenophidians.

 

Legless lizards

Main article: Legless lizard

While snakes are limbless reptiles, evolved from (and grouped with) lizards, there are many other species of lizards that have lost their limbs independently but which superficially look similar to snakes. These include the slowworm and glass snake.

 

Other serpentine tetrapods that are unrelated to snakes include caecilians (amphibians), amphisbaenians (near-lizard squamates), and the extinct aistopods (amphibians).

 

Biology

The now extinct Titanoboa cerrejonensis was 12.8 m (42 ft) in length. By comparison, the largest extant snakes are the reticulated python, measuring about 6.95 m (22.8 ft) long, and the green anaconda, which measures about 5.21 m (17.1 ft) long and is considered the heaviest snake on Earth at 97.5 kg (215 lb).

 

At the other end of the scale, the smallest extant snake is Leptotyphlops carlae, with a length of about 10.4 cm (4.1 in). Most snakes are fairly small animals, approximately 1 m (3.3 ft) in length.

 

Perception

Pit vipers, pythons, and some boas have infrared-sensitive receptors in deep grooves on the snout, allowing them to "see" the radiated heat of warm-blooded prey. In pit vipers, the grooves are located between the nostril and the eye in a large "pit" on each side of the head. Other infrared-sensitive snakes have multiple, smaller labial pits lining the upper lip, just below the nostrils.

 

A snake tracks its prey using smell, collecting airborne particles with its forked tongue, then passing them to the vomeronasal organ or Jacobson's organ in the mouth for examination. The fork in the tongue provides a sort of directional sense of smell and taste simultaneously. The snake's tongue is constantly in motion, sampling particles from the air, ground, and water, analyzing the chemicals found, and determining the presence of prey or predators in the local environment. In water-dwelling snakes, such as the anaconda, the tongue functions efficiently underwater.

 

The underside of a snake is very sensitive to vibration, allowing the snake to detect approaching animals by sensing faint vibrations in the ground. Despite the lack of outer ears, they are also able to detect airborne sounds.

 

Snake vision varies greatly between species. Some have keen eyesight and others are only able to distinguish light from dark, but the important trend is that a snake's visual perception is adequate enough to track movements. Generally, vision is best in tree-dwelling snakes and weakest in burrowing snakes. Some have binocular vision, where both eyes are capable of focusing on the same point, an example of this being the Asian vine snake. Most snakes focus by moving the lens back and forth in relation to the retina. Diurnal snakes have round pupils and many nocturnal snakes have slit pupils. Most species possess three visual pigments and are probably able to see two primary colors in daylight. The annulated sea snake and the genus Helicops appears to have regained much of their color vision as an adaption to the marine environment they live in. It has been concluded that the last common ancestors of all snakes had UV-sensitive vision, but most snakes that depend on their eyesight to hunt in daylight have evolved lenses that act like sunglasses for filtering out the UV-light, which probably also sharpens their vision by improving the contrast.

 

Skin

The skin of a snake is covered in scales. Contrary to the popular notion of snakes being slimy (because of possible confusion of snakes with worms), snakeskin has a smooth, dry texture. Most snakes use specialized belly scales to travel, allowing them to grip surfaces. The body scales may be smooth, keeled, or granular. The eyelids of a snake are transparent "spectacle" scales, also known as brille, which remain permanently closed.

 

The shedding of scales is called ecdysis (or in normal usage, molting or sloughing). Snakes shed the complete outer layer of skin in one piece. Snake scales are not discrete, but extensions of the epidermis—hence they are not shed separately but as a complete outer layer during each molt, akin to a sock being turned inside out.

 

Snakes have a wide diversity of skin coloration patterns which are often related to behavior, such as the tendency to have to flee from predators. Snakes that are at a high risk of predation tend to be plain, or have longitudinal stripes, providing few reference points to predators, thus allowing the snake to escape without being noticed. Plain snakes usually adopt active hunting strategies, as their pattern allows them to send little information to prey about motion. Blotched snakes usually use ambush-based strategies, likely because it helps them blend into an environment with irregularly shaped objects, like sticks or rocks. Spotted patterning can similarly help snakes to blend into their environment.

 

The shape and number of scales on the head, back, and belly are often characteristic and used for taxonomic purposes. Scales are named mainly according to their positions on the body. In "advanced" (Caenophidian) snakes, the broad belly scales and rows of dorsal scales correspond to the vertebrae, allowing these to be counted without the need for dissection.

 

Molting

Molting (or "ecdysis") serves a number of purposes. It allows old, worn skin to be replaced and it can remove parasites such as mites and ticks that live in the skin. It has also been observed in snakes that molting can be synced to mating cycles. Shedding skin can release pheromones and revitalize color and patterns of the skin to increase attraction of mates. Renewal of the skin by molting supposedly allows growth in some animals such as insects, but this has been disputed in the case of snakes.

 

Molting occurs periodically throughout the life of a snake. Before each molt, the snake stops eating and often hides or moves to a safe place. Just before shedding, the skin becomes dull and dry looking and the snake's eyes turn cloudy or blue-colored. The inner surface of the old skin liquefies, causing it to separate from the new skin beneath it. After a few days, the eyes become clear and the snake "crawls" out of its old skin, which splits close to the snake's mouth. The snake rubs its body against rough surfaces to aid in the shedding of its old skin. In many cases, the cast skin peels backward over the body from head to tail in one piece, like pulling a sock off inside-out, revealing a new, larger, brighter layer of skin which has formed underneath.

 

A young snake that is still growing may shed its skin up to four times a year, but an older snake may shed only once or twice a year. The discarded skin carries a perfect imprint of the scale pattern, so it is usually possible to identify the snake from the cast skin if it is reasonably intact. This periodic renewal has led to the snake being a symbol of healing and medicine, as pictured in the Rod of Asclepius.

 

Scale counts can sometimes be used to identify the sex of a snake when the species is not distinctly sexually dimorphic. A probe is fully inserted into the cloaca, marked at the point where it stops, then removed and measured against the subcaudal scales. The scalation count determines whether the snake is a male or female, as the hemipenes of a male will probe to a different depth (usually longer) than the cloaca of a female.

 

Skeleton

The skeletons of snakes are radically different from those of most other reptiles (as compared with the turtle here, for example), consisting almost entirely of an extended ribcage.

The skeleton of most snakes consists solely of the skull, hyoid, vertebral column, and ribs, though henophidian snakes retain vestiges of the pelvis and rear limbs.

 

The skull consists of a solid and complete neurocranium, to which many of the other bones are only loosely attached, particularly the highly mobile jaw bones, which facilitate manipulation and ingestion of large prey items. The left and right sides of the lower jaw are joined only by a flexible ligament at the anterior tips, allowing them to separate widely, and the posterior end of the lower jaw bones articulate with a quadrate bone, allowing further mobility. The mandible and quadrate bones can pick up ground-borne vibrations; because the sides of the lower jaw can move independently of one another, a snake resting its jaw on a surface has sensitive stereo auditory perception, used for detecting the position of prey. The jaw–quadrate–stapes pathway is capable of detecting vibrations on the angstrom scale, despite the absence of an outer ear and the lack of an impedance matching mechanism—provided by the ossicles in other vertebrates—for receiving vibrations from the air.

 

The hyoid is a small bone located posterior and ventral to the skull, in the 'neck' region, which serves as an attachment for the muscles of the snake's tongue, as it does in all other tetrapods.

 

The vertebral column consists of between 200 and 400 vertebrae, or sometimes more. The body vertebrae each have two ribs articulating with them. The tail vertebrae are comparatively few in number (often less than 20% of the total) and lack ribs. The vertebrae have projections that allow for strong muscle attachment, enabling locomotion without limbs.

 

Caudal autotomy (self-amputation of the tail), a feature found in some lizards, is absent in most snakes. In the rare cases where it does exist in snakes, caudal autotomy is intervertebral (meaning the separation of adjacent vertebrae), unlike that in lizards, which is intravertebral, i.e. the break happens along a predefined fracture plane present on a vertebra.

 

In some snakes, most notably boas and pythons, there are vestiges of the hindlimbs in the form of a pair of pelvic spurs. These small, claw-like protrusions on each side of the cloaca are the external portion of the vestigial hindlimb skeleton, which includes the remains of an ilium and femur.

 

Snakes are polyphyodonts with teeth that are continuously replaced

 

Snakes and other non-archosaur (crocodilians, dinosaurs + birds and allies) reptiles have a three-chambered heart that controls the circulatory system via the left and right atrium, and one ventricle. Internally, the ventricle is divided into three interconnected cavities: the cavum arteriosum, the cavum pulmonale, and the cavum venosum. The cavum venosum receives deoxygenated blood from the right atrium and the cavum arteriosum receives oxygenated blood from the left atrium. Located beneath the cavum venosum is the cavum pulmonale, which pumps blood to the pulmonary trunk.

 

The snake's heart is encased in a sac, called the pericardium, located at the bifurcation of the bronchi. The heart is able to move around, owing to the lack of a diaphragm; this adjustment protects the heart from potential damage when large ingested prey is passed through the esophagus. The spleen is attached to the gall bladder and pancreas and filters the blood. The thymus, located in fatty tissue above the heart, is responsible for the generation of immune cells in the blood. The cardiovascular system of snakes is unique for the presence of a renal portal system in which the blood from the snake's tail passes through the kidneys before returning to the heart.

 

The vestigial left lung is often small or sometimes even absent, as snakes' tubular bodies require all of their organs to be long and thin.[71] In the majority of species, only one lung is functional. This lung contains a vascularized anterior portion and a posterior portion that does not function in gas exchange. This 'saccular lung' is used for hydrostatic purposes to adjust buoyancy in some aquatic snakes and its function remains unknown in terrestrial species. Many organs that are paired, such as kidneys or reproductive organs, are staggered within the body, one located ahead of the other.

 

Snakes have no lymph nodes.

 

Venom

Cobras, vipers, and closely related species use venom to immobilize, injure, or kill their prey. The venom is modified saliva, delivered through fangs. The fangs of 'advanced' venomous snakes like viperids and elapids are hollow, allowing venom to be injected more effectively, and the fangs of rear-fanged snakes such as the boomslang simply have a groove on the posterior edge to channel venom into the wound. Snake venoms are often prey-specific, and their role in self-defense is secondary.

 

Venom, like all salivary secretions, is a predigestant that initiates the breakdown of food into soluble compounds, facilitating proper digestion. Even nonvenomous snakebites (like any animal bite) cause tissue damage.

 

Certain birds, mammals, and other snakes (such as kingsnakes) that prey on venomous snakes have developed resistance and even immunity to certain venoms.Venomous snakes include three families of snakes, and do not constitute a formal taxonomic classification group.

 

The colloquial term "poisonous snake" is generally an incorrect label for snakes. A poison is inhaled or ingested, whereas venom produced by snakes is injected into its victim via fangs. There are, however, two exceptions: Rhabdophis sequesters toxins from the toads it eats, then secretes them from nuchal glands to ward off predators; and a small unusual population of garter snakes in the US state of Oregon retains enough toxins in their livers from ingested newts to be effectively poisonous to small local predators (such as crows and foxes).

 

Snake venoms are complex mixtures of proteins, and are stored in venom glands at the back of the head. In all venomous snakes, these glands open through ducts into grooved or hollow teeth in the upper jaw. The proteins can potentially be a mix of neurotoxins (which attack the nervous system), hemotoxins (which attack the circulatory system), cytotoxins (which attack the cells directly), bungarotoxins (related to neurotoxins, but also directly affect muscle tissue), and many other toxins that affect the body in different ways. Almost all snake venom contains hyaluronidase, an enzyme that ensures rapid diffusion of the venom.

 

Venomous snakes that use hemotoxins usually have fangs in the front of their mouths, making it easier for them to inject the venom into their victims. Some snakes that use neurotoxins (such as the mangrove snake) have fangs in the back of their mouths, with the fangs curled backwards. This makes it difficult both for the snake to use its venom and for scientists to milk them. Elapids, however, such as cobras and kraits are proteroglyphous—they possess hollow fangs that cannot be erected toward the front of their mouths, and cannot "stab" like a viper. They must actually bite the victim.

 

It has been suggested that all snakes may be venomous to a certain degree, with harmless snakes having weak venom and no fangs. According to this theory, most snakes that are labelled "nonvenomous" would be considered harmless because they either lack a venom delivery method or are incapable of delivering enough to endanger a human. The theory postulates that snakes may have evolved from a common lizard ancestor that was venomous, and also that venomous lizards like the gila monster, beaded lizard, monitor lizards, and the now-extinct mosasaurs, may have derived from this same common ancestor. They share this "venom clade" with various other saurian species.

 

Venomous snakes are classified in two taxonomic families:

Elapids – cobras including king cobras, kraits, mambas, Australian copperheads, sea snakes, and coral snakes.

Viperids – vipers, rattlesnakes, copperheads/cottonmouths, and bushmasters.

There is a third family containing the opistoglyphous (rear-fanged) snakes (as well as the majority of other snake species):

 

Colubrids – boomslangs, tree snakes, vine snakes, cat snakes, although not all colubrids are venomous.

 

Reproduction

Although a wide range of reproductive modes are used by snakes, all employ internal fertilization. This is accomplished by means of paired, forked hemipenes, which are stored, inverted, in the male's tail. The hemipenes are often grooved, hooked, or spined—designed to grip the walls of the female's cloaca. The clitoris of the female snake consists of two structures located between the cloaca and the scent glands.

 

Most species of snakes lay eggs which they abandon shortly after laying. However, a few species (such as the king cobra) construct nests and stay in the vicinity of the hatchlings after incubation. Most pythons coil around their egg-clutches and remain with them until they hatch. A female python will not leave the eggs, except to occasionally bask in the sun or drink water. She will even "shiver" to generate heat to incubate the eggs.

 

Some species of snake are ovoviviparous and retain the eggs within their bodies until they are almost ready to hatch. Several species of snake, such as the boa constrictor and green anaconda, are fully viviparous, nourishing their young through a placenta as well as a yolk sac; this is highly unusual among reptiles, and normally found in requiem sharks or placental mammals. Retention of eggs and live birth are most often associated with colder environments.

 

Sexual selection in snakes is demonstrated by the 3,000 species that each use different tactics in acquiring mates. Ritual combat between males for the females they want to mate with includes topping, a behavior exhibited by most viperids in which one male will twist around the vertically elevated fore body of its opponent and force it downward. It is common for neck-biting to occur while the snakes are entwined.

 

Facultative parthenogenesis

Parthenogenesis is a natural form of reproduction in which growth and development of embryos occur without fertilization. Agkistrodon contortrix (copperhead) and Agkistrodon piscivorus (cottonmouth) can reproduce by facultative parthenogenesis, meaning that they are capable of switching from a sexual mode of reproduction to an asexual mode. The most likely type of parthenogenesis to occur is automixis with terminal fusion, a process in which two terminal products from the same meiosis fuse to form a diploid zygote. This process leads to genome-wide homozygosity, expression of deleterious recessive alleles, and often to developmental abnormalities. Both captive-born and wild-born copperheads and cottonmouths appear to be capable of this form of parthenogenesis.

 

Reproduction in squamate reptiles is almost exclusively sexual. Males ordinarily have a ZZ pair of sex-determining chromosomes, and females a ZW pair. However, the Colombian Rainbow boa (Epicrates maurus) can also reproduce by facultative parthenogenesis, resulting in production of WW female progeny. The WW females are likely produced by terminal automixis.

 

Embryonic Development

Snake embryonic development initially follows similar steps as any vertebrate embryo. The snake embryo begins as a zygote, undergoes rapid cell division, forms a germinal disc, also called a blastodisc, then undergoes gastrulation, neurulation, and organogenesis. Cell division and proliferation continues until an early snake embryo develops and the typical body shape of a snake can be observed. Multiple features differentiate the embryologic development of snakes from other vertebrates, two significant factors being the elongation of the body and the lack of limb development.

 

The elongation in snake body is accompanied by a significant increase in vertebra count (mice have 60 vertebrae, whereas snakes may have over 300). This increase in vertebrae is due to an increase in somites during embryogenesis, leading to an increased number of vertebrae which develop. Somites are formed at the presomitic mesoderm due to a set of oscillatory genes that direct the somitogenesis clock. The snake somitogenesis clock operates at a frequency 4 times that of a mouse (after correction for developmental time), creating more somites, and therefore creating more vertebrae. This difference in clock speed is believed to be caused by differences in Lunatic fringe gene expression, a gene involved in the somitogenesis clock.

 

There is ample literature focusing on the limb development/lack of development in snake embryos and the gene expression associated with the different stages. In basal snakes, such as the python, embryos in early development exhibit a hind limb bud that develops with some cartilage and a cartilaginous pelvic element, however this degenerates before hatching. This presence of vestigial development suggests that some snakes are still undergoing hind limb reduction before they are eliminated. There is no evidence in basal snakes of forelimb rudiments and no examples of snake forelimb bud initiation in embryo, so little is known regarding the loss of this trait. Recent studies suggests that hind limb reduction could be due to mutations in enhancers for the SSH gene, however other studies suggested that mutations within the Hox Genes or their enhancers could contribute to snake limblessness. Since multiple studies have found evidence suggesting different genes played a role in the loss of limbs in snakes, it is likely that multiple gene mutations had an additive effect leading to limb loss in snakes.

 

Behavior

Snake coiled on a stick in Oklahoma. It was brumating in a large pile of wood chips, found by this landscaper after he bulldozed the pile in late autumn 2018.

In regions where winters are too cold for snakes to tolerate while remaining active, local species will enter a period of brumation. Unlike hibernation, in which the dormant mammals are actually asleep, brumating reptiles are awake but inactive. Individual snakes may brumate in burrows, under rock piles, or inside fallen trees, or large numbers of snakes may clump together in hibernacula.

 

Feeding and diet

All snakes are strictly carnivorous, preying on small animals including lizards, frogs, other snakes, small mammals, birds, eggs, fish, snails, worms, and insects. Snakes cannot bite or tear their food to pieces so must swallow their prey whole. The eating habits of a snake are largely influenced by body size; smaller snakes eat smaller prey. Juvenile pythons might start out feeding on lizards or mice and graduate to small deer or antelope as an adult, for example.

 

The snake's jaw is a complex structure. Contrary to the popular belief that snakes can dislocate their jaws, they have an extremely flexible lower jaw, the two halves of which are not rigidly attached, and numerous other joints in the skull, which allow the snake to open its mouth wide enough to swallow prey whole, even if it is larger in diameter than the snake itself. For example, the African egg-eating snake has flexible jaws adapted for eating eggs much larger than the diameter of its head.  This snake has no teeth, but does have bony protrusions on the inside edge of its spine, which it uses to break the shell when eating eggs.

 

The majority of snakes eat a variety of prey animals, but there is some specialization in certain species. King cobras and the Australian bandy-bandy consume other snakes. Species of the family Pareidae have more teeth on the right side of their mouths than on the left, as they mostly prey on snails and the shells usually spiral clockwise.

 

Some snakes have a venomous bite, which they use to kill their prey before eating it. Other snakes kill their prey by constriction, while some swallow their prey when it is still alive.

 

After eating, snakes become dormant to allow the process of digestion to take place; this is an intense activity, especially after consumption of large prey. In species that feed only sporadically, the entire intestine enters a reduced state between meals to conserve energy. The digestive system is then 'up-regulated' to full capacity within 48 hours of prey consumption. Being ectothermic ("cold-blooded"), the surrounding temperature plays an important role in the digestion process. The ideal temperature for snakes to digest food is 30 °C (86 °F). There is a huge amount of metabolic energy involved in a snake's digestion, for example the surface body temperature of the South American rattlesnake (Crotalus durissus) increases by as much as 1.2 °C (2.2 °F) during the digestive process. If a snake is disturbed after having eaten recently, it will often regurgitate its prey to be able to escape the perceived threat. When undisturbed, the digestive process is highly efficient; the snake's digestive enzymes dissolve and absorb everything but the prey's hair (or feathers) and claws, which are excreted along with waste.

 

Hooding and spitting

Hooding (expansion of the neck area) is a visual deterrent, mostly seen in cobras (elapids), and is primarily controlled by rib muscles.[98] Hooding can be accompanied by spitting venom towards the threatening object,[99] and producing a specialized sound; hissing. Studies on captive cobras showed that 13 to 22% of the body length is raised during hooding.

 

Locomotion

The lack of limbs does not impede the movement of snakes. They have developed several different modes of locomotion to deal with particular environments. Unlike the gaits of limbed animals, which form a continuum, each mode of snake locomotion is discrete and distinct from the others; transitions between modes are abrupt.

 

Lateral undulation

Lateral undulation is the sole mode of aquatic locomotion, and the most common mode of terrestrial locomotion In this mode, the body of the snake alternately flexes to the left and right, resulting in a series of rearward-moving "waves". While this movement appears rapid, snakes have rarely been documented moving faster than two body-lengths per second, often much less. This mode of movement has the same net cost of transport (calories burned per meter moved) as running in lizards of the same mass.

 

Terrestrial lateral undulation is the most common mode of terrestrial locomotion for most snake species. In this mode, the posteriorly moving waves push against contact points in the environment, such as rocks, twigs, irregularities in the soil, etc. Each of these environmental objects, in turn, generates a reaction force directed forward and towards the midline of the snake, resulting in forward thrust while the lateral components cancel out. The speed of this movement depends upon the density of push-points in the environment, with a medium density of about 8[clarification needed] along the snake's length being ideal. The wave speed is precisely the same as the snake speed, and as a result, every point on the snake's body follows the path of the point ahead of it, allowing snakes to move through very dense vegetation and small openings.

 

When swimming, the waves become larger as they move down the snake's body, and the wave travels backwards faster than the snake moves forwards. Thrust is generated by pushing their body against the water, resulting in the observed slip. In spite of overall similarities, studies show that the pattern of muscle activation is different in aquatic versus terrestrial lateral undulation, which justifies calling them separate modes. All snakes can laterally undulate forward (with backward-moving waves), but only sea snakes have been observed reversing the motion (moving backwards with forward-moving waves).

 

Sidewinding

Most often employed by colubroid snakes (colubrids, elapids, and vipers) when the snake must move in an environment that lacks irregularities to push against (rendering lateral undulation impossible), such as a slick mud flat, or a sand dune, sidewinding is a modified form of lateral undulation in which all of the body segments oriented in one direction remain in contact with the ground, while the other segments are lifted up, resulting in a peculiar "rolling" motion. This mode of locomotion overcomes the slippery nature of sand or mud by pushing off with only static portions on the body, thereby minimizing slipping. The static nature of the contact points can be shown from the tracks of a sidewinding snake, which show each belly scale imprint, without any smearing. This mode of locomotion has very low caloric cost, less than 1⁄3 of the cost for a lizard to move the same distance. Contrary to popular belief, there is no evidence that sidewinding is associated with the sand being hot.

 

Concertina

When push-points are absent, but there is not enough space to use sidewinding because of lateral constraints, such as in tunnels, snakes rely on concertina locomotion. In this mode, the snake braces the posterior portion of its body against the tunnel wall while the front of the snake extends and straightens. The front portion then flexes and forms an anchor point, and the posterior is straightened and pulled forwards. This mode of locomotion is slow and very demanding, up to seven times the cost of laterally undulating over the same distance. This high cost is due to the repeated stops and starts of portions of the body as well as the necessity of using active muscular effort to brace against the tunnel walls.

 

Arboreal

The movement of snakes in arboreal habitats has only recently been studied. While on tree branches, snakes use several modes of locomotion depending on species and bark texture. In general, snakes will use a modified form of concertina locomotion on smooth branches, but will laterally undulate if contact points are available. Snakes move faster on small branches and when contact points are present, in contrast to limbed animals, which do better on large branches with little 'clutter'.

 

Gliding snakes (Chrysopelea) of Southeast Asia launch themselves from branch tips, spreading their ribs and laterally undulating as they glide between trees. These snakes can perform a controlled glide for hundreds of feet depending upon launch altitude and can even turn in midair.

 

Rectilinear

The slowest mode of snake locomotion is rectilinear locomotion, which is also the only one where the snake does not need to bend its body laterally, though it may do so when turning. In this mode, the belly scales are lifted and pulled forward before being placed down and the body pulled over them. Waves of movement and stasis pass posteriorly, resulting in a series of ripples in the skin. The ribs of the snake do not move in this mode of locomotion and this method is most often used by large pythons, boas, and vipers when stalking prey across open ground as the snake's movements are subtle and harder to detect by their prey in this manner.

 

Interactions with humans

Snakes do not ordinarily prey on humans. Unless startled or injured, most snakes prefer to avoid contact and will not attack humans. With the exception of large constrictors, nonvenomous snakes are not a threat to humans. The bite of a nonvenomous snake is usually harmless; their teeth are not adapted for tearing or inflicting a deep puncture wound, but rather grabbing and holding. Although the possibility of infection and tissue damage is present in the bite of a nonvenomous snake, venomous snakes present far greater hazard to humans.  The World Health Organization (WHO) lists snakebite under the "other neglected conditions" category.

 

Documented deaths resulting from snake bites are uncommon. Nonfatal bites from venomous snakes may result in the need for amputation of a limb or part thereof. Of the roughly 725 species of venomous snakes worldwide, only 250 are able to kill a human with one bite. Australia averages only one fatal snake bite per year. In India, 250,000 snakebites are recorded in a single year, with as many as 50,000 recorded initial deaths. The WHO estimates that on the order of 100,000 people die each year as a result of snake bites, and around three times as many amputations and other permanent disabilities are caused by snakebites annually.

 

The treatment for a snakebite is as variable as the bite itself. The most common and effective method is through antivenom (or antivenin), a serum made from the venom of the snake. Some antivenom is species-specific (monovalent) while some is made for use with multiple species in mind (polyvalent). In the United States for example, all species of venomous snakes are pit vipers, with the exception of the coral snake. To produce antivenom, a mixture of the venoms of the different species of rattlesnakes, copperheads, and cottonmouths is injected into the body of a horse in ever-increasing dosages until the horse is immunized. Blood is then extracted from the immunized horse. The serum is separated and further purified and freeze-dried. It is reconstituted with sterile water and becomes antivenom. For this reason, people who are allergic to horses are more likely to have an allergic reaction to antivenom. Antivenom for the more dangerous species (such as mambas, taipans, and cobras) is made in a similar manner in South Africa, Australia , and India, although these antivenoms are species-specific.

 

Snake charmers

In some parts of the world, especially in India, snake charming is a roadside show performed by a charmer. In such a show, the snake charmer carries a basket containing a snake that he seemingly charms by playing tunes with his flutelike musical instrument, to which the snake responds. The snake is in fact responding to the movement of the flute, not the sound it makes, as snakes lack external ears (though they do have internal ears).

 

The Wildlife Protection Act of 1972 in India technically prohibits snake charming on the grounds of reducing animal cruelty. Other types of snake charmers use a snake and mongoose show, where the two animals have a mock fight; however, this is not very common, as the animals may be seriously injured or killed. Snake charming as a profession is dying out in India because of competition from modern forms of entertainment and environment laws proscribing the practice. Many Indians have never seen snake charming and it is becoming a folktale of the past.

 

Trapping

The Irulas tribe of Andhra Pradesh and Tamil Nadu in India have been hunter-gatherers in the hot, dry plains forests, and have practiced the art of snake catching for generations. They have a vast knowledge of snakes in the field. They generally catch the snakes with the help of a simple stick. Earlier, the Irulas caught thousands of snakes for the snake-skin industry. After the complete ban of the snake-skin industry in India and protection of all snakes under the Indian Wildlife (Protection) Act 1972, they formed the Irula Snake Catcher's Cooperative and switched to catching snakes for removal of venom, releasing them in the wild after four extractions. The venom so collected is used for producing life-saving antivenom, biomedical research and for other medicinal products. The Irulas are also known to eat some of the snakes they catch and are very useful in rat extermination in the villages.

 

Despite the existence of snake charmers, there have also been professional snake catchers or wranglers. Modern-day snake trapping involves a herpetologist using a long stick with a V-shaped end. Some television show hosts, like Bill Haast, Austin Stevens, Steve Irwin, and Jeff Corwin, prefer to catch them using bare hands.

 

Consumption

Although snakes are not commonly thought of as food, their consumption is acceptable in some cultures and may even be considered a delicacy. Snake soup is popular in Cantonese cuisine, consumed by locals in the autumn to warm their bodies. Western cultures document the consumption of snakes only under extreme circumstances of hunger, with the exception of cooked rattlesnake meat, which is commonly consumed in Texas and parts of the Midwestern United States.

 

In Asian countries such as China, Taiwan, Thailand, Indonesia, Vietnam, and Cambodia, drinking the blood of a snake—particularly the cobra—is believed to increase sexual virility. When possible, the blood is drained while the cobra is still alive, and it is usually mixed with some form of liquor to improve the taste.

 

The use of snakes in alcohol is accepted in some Asian countries. In such cases, one or more snakes are left to steep in a jar or container of liquor, as this is claimed to make the liquor stronger (as well as more expensive). One example of this is the Habu snake, which is sometimes placed in the Okinawan liqueur Habushu (ハブ酒), also known as "Habu Sake".

 

Snake wine (蛇酒) is an alcoholic beverage produced by infusing whole snakes in rice wine or grain alcohol. First recorded as being consumed in China during the Western Zhou dynasty, this drink is considered an important curative and is believed to reinvigorate a person according to traditional Chinese medicine

 

Pets

In the Western world, some snakes are kept as pets, especially docile species such as the ball python and corn snake. To meet the demand, a captive breeding industry has developed. Snakes bred in captivity are considered preferable to specimens caught in the wild and tend to make better pets. Compared with more traditional types of companion animal, snakes can be very low-maintenance pets; they require minimal space, as most common species do not exceed 5 feet (1.5 m) in length, and can be fed relatively infrequently—usually once every five to 14 days. Certain snakes have a lifespan of more than 40 years if given proper care.

 

Symbolism

In ancient Mesopotamia, Nirah, the messenger god of Ištaran, was represented as a serpent on kudurrus, or boundary stones. Representations of two intertwined serpents are common in Sumerian art and Neo-Sumerian artwork and still appear sporadically on cylinder seals and amulets until as late as the thirteenth century BC. The horned viper (Cerastes cerastes) appears in Kassite and Neo-Assyrian kudurrus and is invoked in Assyrian texts as a magical protective entity. A dragon-like creature with horns, the body and neck of a snake, the forelegs of a lion, and the hind-legs of a bird appears in Mesopotamian art from the Akkadian Period until the Hellenistic Period (323 BC–31 BC). This creature, known in Akkadian as the mušḫuššu, meaning "furious serpent", was used as a symbol for particular deities and also as a general protective emblem. It seems to have originally been the attendant of the Underworld god Ninazu, but later became the attendant to the Hurrian storm-god Tishpak, as well as, later, Ninazu's son Ningishzida, the Babylonian national god Marduk, the scribal god Nabu, and the Assyrian national god Ashur.

 

In Egyptian history, the snake occupies a primary role with the Nile cobra adorning the crown of the pharaoh in ancient times. It was worshipped as one of the gods and was also used for sinister purposes: murder of an adversary and ritual suicide (Cleopatra). The ouroboros was a well-known ancient Egyptian symbol of a serpent swallowing its own tail. The precursor to the ouroboros was the "Many-Faced", a serpent with five heads, who, according to the Amduat, the oldest surviving Book of the Afterlife, was said to coil around the corpse of the sun god Ra protectively. The earliest surviving depiction of a "true" ouroboros comes from the gilded shrines in the tomb of Tutankhamun. In the early centuries AD, the ouroboros was adopted as a symbol by Gnostic Christians and chapter 136 of the Pistis Sophia, an early Gnostic text, describes "a great dragon whose tail is in its mouth". In medieval alchemy, the ouroboros became a typical western dragon with wings, legs, and a tail.

 

In the Bible, King Nahash of Ammon, whose name means "Snake", is depicted very negatively, as a particularly cruel and despicable enemy of the ancient Hebrews.

 

The ancient Greeks used the Gorgoneion, a depiction of a hideous face with serpents for hair, as an apotropaic symbol to ward off evil. In a Greek myth described by Pseudo-Apollodorus in his Bibliotheca, Medusa was a Gorgon with serpents for hair whose gaze turned all those who looked at her to stone and was slain by the hero Perseus. In the Roman poet Ovid's Metamorphoses, Medusa is said to have once been a beautiful priestess of Athena, whom Athena turned into a serpent-haired monster after she was raped by the god Poseidon in Athena's temple. In another myth referenced by the Boeotian poet Hesiod and described in detail by Pseudo-Apollodorus, the hero Heracles is said to have slain the Lernaean Hydra, a multiple-headed serpent which dwelt in the swamps of Lerna.

 

The legendary account of the foundation of Thebes mentioned a monster snake guarding the spring from which the new settlement was to draw its water. In fighting and killing the snake, the companions of the founder Cadmus all perished – leading to the term "Cadmean victory" (i.e. a victory involving one's own ruin).

 

Three medical symbols involving snakes that are still used today are Bowl of Hygieia, symbolizing pharmacy, and the Caduceus and Rod of Asclepius, which are symbols denoting medicine in general.

 

One of the etymologies proposed for the common female first name Linda is that it might derive from Old German Lindi or Linda, meaning a serpent.

 

India is often called the land of snakes and is steeped in tradition regarding snakes. Snakes are worshipped as gods even today with many women pouring milk on snake pits (despite snakes' aversion for milk). The cobra is seen on the neck of Shiva and Vishnu is depicted often as sleeping on a seven-headed snake or within the coils of a serpent. There are also several temples in India solely for cobras sometimes called Nagraj (King of Snakes) and it is believed that snakes are symbols of fertility. There is a Hindu festival called Nag Panchami each year on which day snakes are venerated and prayed to. See also Nāga.

 

In India there is another mythology about snakes. Commonly known in Hindi as "Ichchhadhari" snakes. Such snakes can take the form of any living creature, but prefer human form. These mythical snakes possess a valuable gem called "Mani", which is more brilliant than diamond. There are many stories in India about greedy people trying to possess this gem and ending up getting killed.

 

The snake is one of the 12 celestial animals of Chinese zodiac, in the Chinese calendar.

 

Many ancient Peruvian cultures worshipped nature. They emphasized animals and often depicted snakes in their art.

 

Religion

Snakes are used in Hinduism as a part of ritual worship. In the annual Nag Panchami festival, participants worship either live cobras or images of Nāgas. Lord Shiva is depicted in most images with a snake coiled around his neck. Puranic literature includes various stories associated with snakes, for example Shesha is said to hold all the planets of the Universe on his hoods and to constantly sing the glories of Vishnu from all his mouths. Other notable snakes in Hinduism are Vasuki, Takshaka, Karkotaka, and Pingala. The term Nāga is used to refer to entities that take the form of large snakes in Hinduism and Buddhism.

 

Snakes have been widely revered in many cultures, such as in ancient Greece where the serpent was seen as a healer.[148] Asclepius carried a serpent wound around his wand, a symbol seen today on many ambulances. In Judaism, the snake of brass is also a symbol of healing, of one's life being saved from imminent death.

 

In religious terms, the snake and jaguar were arguably the most important animals in ancient Mesoamerica. "In states of ecstasy, lords dance a serpent dance; great descending snakes adorn and support buildings from Chichen Itza to Tenochtitlan, and the Nahuatl word coatl meaning serpent or twin, forms part of primary deities such as Mixcoatl, Quetzalcoatl, and Coatlicue." In the Maya and Aztec calendars, the fifth day of the week was known as Snake Day.

 

In some parts of Christianity, the redemptive work of Jesus Christ is compared to saving one's life through beholding the Nehushtan (serpent of brass). Snake handlers use snakes as an integral part of church worship, to demonstrate their faith in divine protection. However, more commonly in Christianity, the serpent has been depicted as a representative of evil and sly plotting, as seen in the description in Genesis of a snake tempting Eve in the Garden of Eden. Saint Patrick is purported to have expelled all snakes from Ireland while converting the country to Christianity in the 5th century, thus explaining the absence of snakes there.

 

In Christianity and Judaism, the snake makes its infamous appearance in the first book of the Bible when a serpent appears before Adam and Eve and tempts them with the forbidden fruit from the Tree of Knowledge. The snake returns in the Book of Exodus when Moses turns his staff into a snake as a sign of God's power, and later when he makes the Nehushtan, a bronze snake on a pole that when looked at cured the people of bites from the snakes that plagued them in the desert. The serpent makes its final appearance symbolizing Satan in the Book of Revelation: "And he laid hold on the dragon the old serpent, which is the devil and Satan, and bound him for a thousand years."

 

In Neo-Paganism and Wicca, the snake is seen as a symbol of wisdom and knowledge. Additionally, snakes are sometimes associated with Hecate, the Greek goddess of witchcraft.

 

Medicine

Several compounds from snake venoms are being researched as potential treatments or preventatives for pain, cancers, arthritis, stroke, heart disease, hemophilia, and hypertension, and to control bleeding (e.g. during surgery).

A modern day Lamborghini Gallardo on a wet Supercar Sunday - the theme for May's Goodwood Breakfast Club

 

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City Palace, Jaipur, which includes the Chandra Mahal and Mubarak Mahal palaces and other buildings, is a palace complex in Jaipur, the capital of the Rajasthan state, India. It was the seat of the Maharaja of Jaipur, the head of the Kachwaha Rajput clan. The Chandra Mahal palace now houses a museum but the greatest part of it is still a royal residence. The palace complex, which is located northeast of the centre of the grid patterned Jaipur city, incorporates an impressive and vast array of courtyards, gardens and buildings. The palace was built between 1729 and 1732, initially by Sawai Jai Singh II, the ruler of Amber. He planned and built the outer walls, and later additions were made by successive rulers right up to the 20th century.

 

The palace complex lies in the heart of Jaipur city, to the northeast of the very centre, located at 26.9255°N 75.8236°E. The site for the palace was located on the site of a royal hunting lodge on a plain land encircled by a rocky hill range, five miles south of Amber (city). The history of the city palace is closely linked with the history of Jaipur city and its rulers, starting with Maharaja Sawai Jai Singh II who ruled from 1699-1744. He is credited with initiating construction of the city complex by building the outer wall of the complex spreading over many acres. Initially, he ruled from his capital at Amber, which lies at a distance of 11 kilometres (6.8 mi) from Jaipur. He shifted his capital from Amber to Jaipur in 1727 because of an increase in population and increasing water shortage. He planned Jaipur city in six blocks separated by broad avenues, on the classical basis of principals of Vastushastra and other similar classical treatise under the architectural guidance of Vidyadar Bhattacharya, a man who was initially an accounts-clerk in the Amber treasury and later promoted to the office of Chief Architect by the King.

 

en.wikipedia.org/wiki/City_Palace,_Jaipur

Heading back from Brighton as Storm Deirdre swept in

The Boeing Stearmans from the Wing Walker Team leaving Shoreham Airport this evening - without their passengers

Includes teams from Mitchell, Harrisburg, Watertown, Aberdeen Central. Permission granted for journalism outlets and educational purposes. Not for commercial use. Must be credited. Photo courtesy of South Dakota Public Broadcasting.

©2021 SDPB

 

This is an image from my collection. Although predominantly slide scans, it includes other types of media as well. All have been collected over the past 40+ years of shooting Kodachrome and digital images, slide purchases and many years of exchanging. I was fortunate enough to trade with some of the best airliner photographers around the world.

 

Created in 2017, this is a curated archive that serves to share what otherwise would be kept in binders and boxes, not being enjoyed by anyone, myself included.

 

REGISTRATION : N802MX

MFR TYPE & SERIES : DeHavilland Canada DHC-8-102

MSN : 13

OPERATOR : Metro Airlines

AIRPORT (WHEN KNOWN) : Atlanta ATL

DATE (WHEN KNOWN) :

PHOTOGRAPHER (WHEN KNOWN) :

REMARKS:

 

Includes a Rhino transport that can also be used as a Razorback.

From Wikipedia, the free encyclopedia

 

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Rencontres d'Arles

The Rencontres d’Arles (formerly called Rencontres internationales de la photographie d’Arles) is an annual summer photography festival founded in 1970 by the Arles photographer Lucien Clergue, the writer Michel Tournier and the historian Jean-Maurice Rouquette.

 

The Rencontres d’Arles has an international impact by showing material that has never been seen by the public before. In 2015, the festival welcomed 93,000 visitors.

 

The specially designed exhibitions, often organised in collaboration with French and foreign museums and institutions, take place in various historic sites. Some venues, such as 12th-century chapels or 19th-century industrial buildings, are open to the public throughout the festival.

 

The Rencontres d’Arles has revealed many photographers, confirming its significance as a springboard for photography and contemporary creativity.

 

In recent years the Rencontres d’Arles has invited many guest curators and entrusted some of its programming to such figures as Martin Parr in 2004, Raymond Depardon in 2006 and the Arles-born fashion designer Christian Lacroix.

Contents

 

1 Art directors

2 The festival

3 The Rencontres d'Arles award winners

4 Exhibitions

5 References

6 External links

 

Art directors

A photographer, Jean-Pierre Sudre, discussing his work, Rencontres d'Arles, 1975

 

1970 - 1972: Lucien Clergue, Michel Tournier, Jean-Maurice Rouquette

1973 - 1976: Lucien Clergue

1977: Bernard Perrine

1978: Jacques Manachem

1979 - 1982: Alain Desvergnes (fr)

1983 - 1985: Lucien Clergue

1986 - 1987: François Hébel

1988 - 1989: Claude Hudelot (fr)

1990: Agnès de Gouvion Saint-Cyr

1991 - 1993: Louis Mesplé (fr)

1994: Lucien Clergue

1995 - 1998, délégué général: Bernard Millet (fr)

1995, artistic director: Michel Nuridsany (fr)

1996, artistic director: Joan Fontcuberta

1997, artistic director: Christian Caujolle (fr)

1998, artistic director: Giovanna Calvenzi

1999 - 2001: Gilles Mora (fr)

2002 - 2014: François Hébel

Since 2015: Sam Stourdzé (fr)

 

The festival

A photography exhibition, Rencontres d'Arles, 2010

Events

 

Opening week at the Rencontres d’Arles features photography-focused events (projections at night, exhibition tours, panel discussions, symposia, parties, book signings, etc.) in the town’s historic venues, some of which are only open to the public during the festival. Memorable events in recent years include Europe Night (2008), an overview of European photography; Christian Lacroix’s fashion show for the festival’s closing (2008); and Patti Smith’s concert for the Vu agency’s 20th anniversary (2006).

Nights at the Roman Theatre

 

At night, work by a photographer or a photography expert is projected in the town’s open-air Roman theatre accompanied by concerts and performances. Each event is a one-off creation. In 2009, 8,500 people attended evenings at the Roman theatre, an average of 2,000 a night, and 2,500 were there on closing night, when the Tiger Lilies played during a projection of Nan Goldin’s “The Ballad of Sexual Dependency”. In 2013 over 6,000 people attended the nighttime photography projections, an average of approximately 1,000 each night.

The Night of the Year

 

The Night of the Year, which was created in 2006, allows visitors to walk around and see the festival’s favourite works by artists and photographers as well as carte blanche exhibitions by institutions.

Cosmos-Arles Books

 

Cosmos-Arles Books is a Rencontres d’Arles satellite event dedicated to new publishing practices.

 

Over the past 15 years large-scale photographic publications, self-published books, and ebooks have become essential media for experimentation by photographers and artists. They allow photography to be rediscovered as a means of expression and distribution, providing a rich terrain of expression for the art’s fundamentally hybrid forms.

Symposia and panel discussions

 

Photographers and professionals participating in symposia and panel discussions during opening week discuss their work or issues raised by the images on display. In recent years the themes included whether a black-and-white aesthetic is still conceivable in photography (2013); the impact of social networks on creativity and information (2011); breaking with past, a key idea for photography today (2009); photography commissions: freedom or constraint (2008); challenges and changes in the photography market (2007).

The Rencontres d’Arles awards

 

Since 2002 the Rencontres d’Arles awards have been an opportunity to discover new talents. In 2007 the number of annual awards was reduced to three, presented at the closing ceremony of the festival’s professional week: the Discovery Award (€25,000), Author’s Book Award (€8,000) and History Book Award (€8,000).

Luma Rencontres Dummy Book Award

 

In 2015 the Rencontres d’Arles offered an award to assist with the publication of a dummy book. Endowed with a €25,000 budget production budget, this new prize is open to all photographers and artists using photography who submit a dummy book that has never been published.

 

The winner’s book will be produced in autumn 2015 and be presented at the 2016 Rencontres d’Arles.

Photo Folio Review & Gallery

 

Since 2006 aspiring photographers have been able to submit their portfolios to international photography experts in various fields, including publishers, exhibition curators, heads of institutions, agency directors, gallery owners, collectors, critics and photo editors, for appraisal during the festival’s opening week. Photo Folio Review & Gallery offers them an opportunity to show their work throughout the festival.

Photography classes

 

The Rencontres d’Arles has always been a place where professional photographers and practitioners on every level have been able to meet each other and exchange ideas. Each year, photography class participants undertake a personal journey of creation through photography’s aesthetic, ethical and technological issues. Leading photographers such as Guy le Querrec, Antoine d’Agata, Martin Parr, René Burri and Joan Fontcuberta regularly teach at the Rencontres d’Arles.

Rentrée en Images

 

“Rentrée en Images” has been a key part of the festival’s educational activities since 2004. During the first two weeks in September, special mediators take students from the primary to graduate school level on guided tours of the exhibitions. Based on the festival’s programming, the event aims to introduce young people to the visual arts and fits in with a wider policy of cultural democratisation. “Rentrée en Images” reaches thousands of students, and for many of them it is their first exposure to contemporary art.

Budget

 

Public funding accounted for 40% of the 2015 festival’s €6.3-million budget, sales (mainly of tickets and derivative products), 40% and private partnerships, 20%[clarification needed][citation needed].

Executive Committee

 

Hubert Védrine, president

Hervé Schiavetti, vice-president

Jean-François Dubos, vice-president

Marin Karmitz, treasurer

Françoise Nyssen, secretary

Lucien Clergue, Jean-Maurice Rouquette, Michel Tournier, founding members

 

The Rencontres d'Arles award winners

2002

 

Jury: Denis Curti, Alberto Anault, Alice Rose George, Manfred Heiting, Erik Kessels, Claudine Maugendre, Val Williams

Discovery Award: Peter Granser

No Limit award: Jacqueline Hassink

Dialogue of the humanity award: Tom Wood

Photographer of the year award: Roger Ballen

Help to the project: Pascal Aimar, Chris Shaw

Author’s Book Award: Sibusiso Mbhele and His Fish Helicopter by Koto Bolofo (powerHouse Books, 2002)

Help to publishing: Une histoire sans nom by Anne-Lise Broyer

 

2003

 

Jury: Giovanna Calvenzi, Hou Hanru, Christine Macel, Anna Lisa Milella, Urs Stahel

Discovery Award: Zijah Gafic

No Limit award: Thomas Demand

Dialogue of the humanity award: Fazal Sheikh

Photographer of the year award: Anders Petersen

Help to the project: Jitka Hanzlova

Author’s Book Award: Hide That Can by Deirdre O’Callaghan (Trolley Books, 2002)

Help to publishing: A Personal Diary of Chinese Avant-Garde in the 1990s, China (1993-1998) by Xing Danwen

 

2004

 

Jury: Eikoh Hosoe, Joan Fontcuberta, Tod Papageorge, Elaine Constantine, Antoine d’Agata

Discovery Award: Yasu Suzuka

No Limit award: Jonathan de Villiers

Dialogue of the humanity award: Edward Burtynsky

Help to the project: John Stathatos

Author’s Book Award: Particulars by David Goldblatt (Goodman Gallery, 2003)

 

2005

 

Jury: Ute Eskildsen, Jean-Louis Froment, Michel Mallard, Kathy Ryan, Marta Gili

Discovery Award: Miroslav Tichy

No Limit award: Mathieu Bernard-Reymond

Dialogue of the humanity award: Simon Norfolk

Help to the project: Anna Malagrida

Author’s Book Award: Temporary Discomfort (Chapter I-V) by Jules Spinatsch (Lars Müller Publishers, 2005)

 

2006

 

Jury: Vincent Lavoie, Abdoulaye Konaté, Yto Barrada, Marc-Olivier Wahler, Alain d’Hooghe

Discovery Award: Alessandra Sanguinetti

No Limit award: Randa Mirza

Dialogue of the humanity award: Wang Qingsong

Help to the project: Walid Raad

Author’s Book Award: Form aus Licht und Schatten by Heinz Hajek-Halke (Steidl, 2005)

 

2007

 

[1]

 

Jury: Bice Curiger, Alain Fleischer, Johan Sjöström, Thomas Weski, Anne Wilkes Tucker

Discovery Award: Laura Henno

Author’s Book Award: Empty Bottles by WassinkLundgren (Thijs groot Wassink and Ruben Lundgren) (Veenman Publishers, 2007)

Historical Book Award: László Moholy-Nagy: Color in Transparency: Photographic Experiments in Color, 1934–1946 by Jeannine Fiedler (Steidl & Bauhaus-Archiv, 2006)

 

2008

 

[2]

 

Jury: Elisabeth Biondi, Luis Venegas, Nathalie Ours, Caroline Issa and Massoud Golsorkhi, Carla Sozzani

Discovery Award: Pieter Hugo

Author’s Book Award: Strange and Singular by Michael Abrams (Loosestrife, 2007)

Historical Book Award: Nein, Onkel: Snapshots from Another Front 1938–1945 by Ed Jones and Timothy Prus (Archive of Modern Conflict, 2007)

 

2009

 

[3]

 

Jury: Lucien Clergue, Bernard Perrine, Alain Desvergnes, Claude Hudelot, Agnès de Gouvion Saint-Cyr, Louis Mesplé, Bernard Millet, Michel Nuridsany, Joan Fontcuberta, Christian Caujolle, Giovanna Calvenzi, Martin Parr, Christian Lacroix, Arnaud Claass, Christian Milovanoff

Discovery Award: Rimaldas Viksraitis

Author’s Book Award: From Back Home by Anders Petersen and JH Engström (Bokförlaget Max Ström, 2009)

Historical Book Award: In History by Susan Meiselas (Steidl and International Center of Photography, 2008)

 

2010

 

[4] [5]

 

Discovery Award: Taryn Simon

LUMA award: Trisha Donnelly

Author’s Book Award: Photography 1965–74 by Yutaka Takanashi (Only Photograph, 2010)

Historical Book Award: Les livres de photographies japonais des années 1960 et 1970 by Ryuichi Kaneko and Ivan Vartanian (Seuil, 2009)

 

2011

 

[6] [7]

 

Discovery Award: Mikhael Subotzky and Patrick Waterhouse[8]

Author’s Book Award: A Living Man Declared Dead and Other Chapters by Taryn Simon (Mack, 2011)[8]

Historical Book Award: Works by Lewis Baltz (Steidl, 2010)[8]

 

2012

 

[9] [10] [11]

 

Discovery Award: Jonathan Torgovnik

Author’s Book Award: Redheaded Peckerwood by Christian Patterson (Mack, 2011)

Historical Book Award: Les livres de photographie d’Amérique latine by Horacio Fernández (Images en Manœuvres Éditions, 2011)

 

2013

 

Discovery Award: Yasmine Eid-Sabbagh and Rozenn Quéré

Author’s Book Award: Anticorps by Antoine d’Agata (Xavier Barral & Le Bal[disambiguation needed], 2013)[12]

Historical Book Award: AOI [COD.19.1.1.43] – A27 [S | COD.23 by Rosângela Rennó (Self-published, 2013)

 

2014

 

Discovery Award: Zhang Kechun

Author’s Book Award: Hidden Islam by Nicolo Degiorgis (Rorhof, 2014)

Historical Book Award: Paris mortel retouché by Johan van der Keuken (Van Zoetendaal Publishers, 2013)

 

2015

 

Discovery Award: Pauline Fargue

Author’s Book Award: H. said he loved us by Tommaso Tanini (Discipula Editions, 2014)

Historical Book Award: Monograph Vitas Luckus. Works & Biography by Margarita Matulytė and Tatjana Luckiene-Aldag (Kaunas Photography Gallery and Lithuanian Art Museum, 2014)

Dummy Book Award: The Jungle Book by Yann Gross

Photo Folio Review: Piero Martinelo (winner); Charlotte Abramow, Martin Essi, Elin Høyland, Laurent Kronenthal (special mentions)

 

2016

 

Discovery Award: Sarah Waiswa

Author’s Book Award: Taking Off. Henry My Neighbor by Mariken Wessels (Art Paper Editions, 2015)

Historical Book Award: (in matters of) Karl by Annette Behrens (Fw: Books, 2015)

Photo-Text Award: Negative Publicity: Artefacts of Extraordinary Rendition by Edmund Clark and Crofton Black (Aperture, 2015)

Dummy Book Award: You and Me: A project between Bosnia, Germany and the US by Katja Stuke and Oliver Sieber

Photo Folio Review: David Fathi (winner); Sonja Hamad, Eric Leleu, Karolina Paatos, Maija Tammi (special mentions)

 

2017

 

[13]

 

Discovery Award: Carlos Ayesta and Guillaume Bression

Author's Book Award: Ville de Calais by Henk Wildschut (self-published, 2017)

Special Mention for Author's Book Award: Gaza Works by Kent Klich (Koenig, 2017)

Historical Book Award: Latif Al Ani by Latif Al Ani (Hannibal Publishing, 2017)

Photo-Text Award: The Movement of Clouds around Mount Fuji by Masanao Abe and Helmut Völter (Spector Books, 2016)

Dummy Book Award: Grozny: Nine Cities by Olga Kravets, Maria Morina, and Oksana Yushko

Photo Folio Review: Aurore Valade (winner); Haley Morris Cafiero, Alexandra Lethbridge, Charlotte Abramow, Catherine Leutenegger (special mentions)

 

Exhibitions

1970

 

Gjon Mili, Edward Weston, ...

1971

 

Pedro Luis Raota, Charles Vaucher, Olivier Gagliani, Steve Soltar, Judy Dater, Jack Welpott, Gordon Bennett, John Weir, Linda Connor, Neal White, Jean-Claude Gautrand, Jean Rouet, Pierre Riehl, Roger Doloy, Georges Guilpin, Alain Perceval, Jean-Louis Viel, Jean-Luc Tartarin, Frédéric Barzilay, Jean-Claude Bernath, André Recoules, Etienne-Bertrand Weill, Rodolphe Proverbio, Jean Dieuzaide, Paul Caponigro, Jerry Uelsmann, Heinz Hajek-Halke, Rinaldo Prieri, Jean-Pierre Sudre, Denis Brihat, …

1972

 

Hiro, Lucien Clergue, Eugène Atget, Bruce Davidson, …

1973

 

Imogen Cunningham, Linda Connor, Judy Dater, Allan Porter, Paul Strand, Edward S. Curtis, …

1974

 

Brassaï, Ansel Adams, Georges A. Tice, …

1975

 

Agence Viva, André Kertész, Yousuf Karsh, Robert Doisneau, Lucien Clergue, Jean Dieuzaide, Ralph Gibson, Charles Harbutt, Tania Kaleya, Eva Rubinstein, Michel Saint Jean, Kishin Shinoyama, Hélène Théret, Georges Tourdjman, …

1976

 

Ernst Haas, Bill Brandt, Man Ray, Marc Riboud, Agence Magnum, Eikō Hosoe, Judy Dater, Jack Welpott, Doug Stewart, Duane Michals, Leslie Krims, Bob Mazzer, Horner, S. Sykes, David Hurn, Mary Ellen Mark, René Groebli, Guy Le Querrec, …

1977

 

Will Mac Bride, Paul Caponigro, Neal Slavin, Max Waldman, Dennis Stock, Josef Sudek, Harry Callahan, R. Benvenisti, P. Carroll, William Christenberry, S. Ciccone, W. Eggleston, R. Embrey, B. Evans, R. Gibson, D. Grégory, F. Horvat, W. Krupsan, W. Larson, U. Mark, J. Meyerowitz, S. Shore, N. Slavin, L. Sloan-Théodore, J. Sternfeld, R. Wol, …

1978

 

Lisette Model, Izis, William Klein, Hervé Gloaguen, Yan Le Goff, Serge Gal, Marc Tulane, Lionel Jullian, Alain Gualina, …

1979

 

David Burnett, Mary Ellen Mark, Jean-Pierre Laffont, Abbas, Pedro Meyer, Yves Jeanmougin, Manuel Alvarez Bravo, …

1980

 

Willy Ronis, Arnold Newman, Jay Maisel, Christian Vogt, Ben Fernandez, Julia Pirotte, …

1981

 

Guy Bourdin, Steve Hiett, Sarah Moon and Dan Weeks, Art Kane, Cheyco Leidman, André Martin, François Kollar, …

1982

 

Willy Zielke, Henri Cartier-Bresson, Alexey Brodovitch, Robert Frank, William Klein, Max Pam, Bernard Plossu, …

1983

 

Robert Rauschenberg, Bruce Davidson, …

1984

 

Jean Dieuzaide, Marilyn Bridges, Mario Giacomelli, Augusto De Luca, Joyce Tenneson, Luigi Ghirri, Albato Guatti, Mario Samarughi, Arman, Raoul Ubac, …

1985

 

David Hockney, Fritz Gruber, Franco Fontana, Milton Rogovin, Gilles Peress, Jane Evelyn Atwood, Eugene Richards, Sebastião Salgado, Robert Capa, Lucien Hervé, …

1986

 

Collection Graham Nash, Annie Leibovitz, Sebastião Salgado, Martin Parr, Robert Doisneau, Paulo Nozolino, Ugo Mulas, Bruce Gilden, Georges Rousse, Peter Knapp, Max Pam, Miguel Rio Branco, Michelle Debat, Andy Summers, Baron Wolman. …

1987

 

Brian Griffin, Dominique Issermann, Nan Goldin, Max Vadukul, Gabriele Basilico, Paul Graham, Thomas Florschuetz, Gianni Berengo Gardin, … Autres invités des Rencontres 88: Hans Namuth, Jean-Marc Tingaud, Mary Ellen Mark, Charles Camberoque, Martine Voyeux, Marie-Paule Nègre, Xavier Lambours, Patrick Zachmann, Jean-Marie Del Moral, Nittin Vadukul, Jean Larivière, Bruce Weber, Germaine Krull, Jean-Paul Goude, Jean-Louis Boissier, Sandra Petrillo, Daniel Schwartz, Laurent Septier, Jean-Marc Zaorski, Bernard Descamps, Marc Garanger, Yan Layma, Michel Delaborde, Michel Semeniako, Françoise Huguier, Paolo Calia, Deborah Turbeville, Gundunla Schulze. Ainsi que Henri Alekan, Arielle Dombasle, Jacques Séguéla, Roland Topor, Serge July, Lucinda Childs, invited to comment on their private screening at parties in Roman Theatre, where Christian Lacroix organised a show.

1988

 

La danse, la Chine, la pub. Chinese photography is presented for the first time abroad as a major exhibition with 40 Chinese photographers, including Wu Yinxian, Zhang Hai-er, Chen Baosheng, Ling Fei, Xia Yonglie, curated by Karl Kugel, co-director of the film China: Inner views / Chine: vues intérieures, released at the opening of the festival. Most major photographers who have covered this country are also present either in the exhibition of Magnum Photos, curated by François Hébel, either in solo exhibitions, such as Marc Riboud ou de Jeanloup Sieff.

1989

 

Arles fête ses vingt ans (1969-1989); with Lucien Clergue, Lee Friedlander, Cristina García Rodero, John Demos, Philippe Bazin, George Hashigushi, Eduardo Masférré, Hervé Gloaguen, Elizabeth Sunday, Pierre de Vallombreuse, Robert Frank's The lines of My Hand (commissioned by Charles-Henri Favrod); in honour of Pierre de Fenoÿl; Julio Mitchel, Roland Schneider, Rafael Vargas, John Phillips, Annette Messager, Christian Boltanski, la collection Bonnemaison, Javier Vallhonrat, Thierry Girard, Dennis Hopper. Exhibition Ils annoncent la couleur with Stéphane Sednaoui, Jean-Baptiste Mondino, Max Vadukul, Nick Night, Nigel Shafran, Tony Viramontes, Cindy Palmano; commissioned by Marc Vascoli. Exposition et soirée Deep South with Robert Frank, Bruce Davidson, Duane Michals, Gordon Parks, Alain Desvergnes, Gilles Mora, Paul Kwilecki, William Christenberry, William Eggleston, Marylin Futtermann, Debbie Fleming Caffery, Fern Koch, Jay Leviton, Eudora Welty; commissioned by Gilles Mora.

1990

 

Volker Hinz, Erasmus Schröter, Stéphane Duroy, Raymond Depardon, Frédéric Brenner, Drtikol, Saudek, …

1991

 

Tina Modotti, Edward Weston, Graciela Iturbide, Martín Chambi, Sergio Larrain, Sebastião Salgado, Juan Rulfo, Miguel Rio Branco, Eric Poitevin, Alberto Schommer, …

1992

 

Don McCullin, Dieter Appelt, Béatrix Von Conta, Denise Colomb, José Ortiz-Echagüe, Wout Berger, Thibaut Cuisset, Knut W. Maron, John Statathos, …

1993

 

Richard Avedon, Larry Fink, Ernest Pignon-Ernest, Cecil Beaton, Raymonde April, Koji Inove, Louis Jammes, Eiichiro Sakata, …

1994

 

Andres Serrano, Roger Pic, Marc Riboud, Bogdan Konopka, Sarah Moon, Pierre et Gilles, Marie-Paule Nègre, Edward Steichen and Josef Sudek, Robert Doisneau, André Kertész, …

 

1995

 

Alain Fleischer, Roger Ballen, Noda, Toyoura, Slocombe, Nam June Paik, France Bourély. …

1996

 

Ralph Eugene Meatyard, William Wegman, Grete Stern, Paolo Gioli, Nancy Burson, John Stathatos, Sophie Calle, Luigi Ghirri, Pierre Cordier, …

1997

 

Collection Marion Lambert, Eugene Richards, Mathieu Pernot, Aziz + Cucher, Jochen Gerz, Antoni Muntadas, Ricard Terré, …

1998

 

David LaChapelle, Herbert Spring, Mike Disfarmer, Francesca Woodman, Federico Patellani, Massimo Vitali, Dieter Appelt, Samuel Fosso, Urs Lu.thi, Pierre Molinier, Yasumasa Morimura, Roman Opalka, Cindy Sherman, Sophie Weibel, …

1999

 

Lee Friedlander, Walker Evans, …

2000

 

Tina Modotti, Jakob Tuggener, Peter Sakaer, Masahisa Fukase, Herbert Matter, Robert Heinecken, Jean-Michel Alberola, Tom Drahaos, Willy Ronis, Frederick Sommer, Lucien Clergue, Sophie Calle, …

2001

 

Luc Delahaye, Patrick Tosani, Stéphane Couturier, David Rosenfeld, James Casebere, Peter Lindbergh, …

2002

 

Guillaume Herbaut, Baader Meinhof, Astrid Proll, Josef Koudelka, Gabriele Basilico, Rineke Dijkstra, Lise Sarfati, Jochen Gerz, Collection Ordoñez Falcon, Larry Sultan, Alex Mac Lean, Alastair Thain, Raeda Saadeh, Zineb Sedira, Serguei Tchilikov, Jem Southam, Alexey Titarenko, Andreas Magdanz, Sophie Ristelhueber, …

2003

 

Collection Claude Berri, Lin Tianmiao & Wang Gongxin, Xin Danwen, Gao Bo, Shao Yinong & Mu Chen, Hong Li, Hai Bo, Chen Lingyang, Ma Liuming, Hong Hao, Naoya Hatakeyama, Roman Opalka, Jean-Pierre Sudre, Suzanne Lafont, Corinne Mercadier, Adam Bartos, Marie Le Mounier, Yves Chaudouët, Galerie VU, Harry Gruyaert, Vincenzo Castella, Alain Willaume, François Halard, Donovan Wylie, Jérôme Brézillon & Nicolas Guiraud, Jean-Daniel Berclaz, Monique Deregibus, Youssef Nabil, Tina Barney, …

2004

 

Dayanita Singh, Les archives du ghetto de Lodz, Stephen Gill, Oleg Kulik, Arsen Savadov, Keith Arnatt, Raphaël Dallaporta, Taiji Matsue, Tony Ray-Jones, Osamu Kanemura, Kawauchi Rinko, Chris Killip, Chris Shaw, Kimura Ihei, Neeta Madahar, Frank Breuer, Hans van der Meer, James Mollison, Chris Killip, Mathieu Pernot, Paul Shambroom, Katy Grannan, Lucien Clergue, AES + F, György Lörinczy, …

2005

 

Collection William M. Hunt, Miguel Rio Branco, Thomas Dworzak, Alex Majoli, Paolo Pellegrin, Ilkka Uimonen, Barry Frydlender, David Tartakover, Michal Heiman, Denis Rouvre, Denis Darzacq, David Balicki, Joan Fontcuberta, Christer Strömholm, Keld Helmer-Petersen, …

2006

 

La photographie américaine à travers les collections françaises, Robert Adams, Cornell Capa, Gilles Caron, Don McCullin, Guy Le Querrec, Susan Meiselas, Julien Chapsal, Michael Ackerman, David Burnett, Lise Sarfati, Sophie Ristelhueber, Dominique Issermann, Jean Gaumy, Daniel Angeli, Paul Graham, Claudine Doury, Jean-Christophe Bechet, David Goldblatt, Anders Petersen, Philippe Chancel, Meyer, Olivier Culmann, Gilles Coulon, …

2007

 

The 60th year of Magnum Photos, Pannonica de Koenigswarter, Le Studio Zuber, Collections d’Albums Indiens de la Collection Alkazi, Alberto Garcia-Alix, Raghu Rai, Dayanita Singh, Nony Singh, Sunil Gupta, Anay Mann, Pablo Bartholomew Bharat Sikka, Jeetin Sharma, Siya Singh, Huang Rui, Gao Brothers, RongRong & inri, Liu Bolin, JR, …

2008

 

Richard Avedon, Grégoire Alexandre, Joël Bartoloméo, Achinto Bhadra, Jean-Christian Bourcart, Samuel Fosso, Charles Fréger, Pierre Gonnord, Françoise Huguier, Grégoire Korganow, Peter Lindbergh, Guido Mocafico, Henri Roger, Paolo Roversi, Joachim Schmid, Nigel Shafran,[14] Georges Tony Stoll, Patrick Swirc, Tim Walker, Vanessa Winship, …

2009

 

Robert Delpire, Willy Ronis, Jean-Claude Lemagny, Lucien Clergue, Elger Esser, Roni Horn, Duane Michals, Nan Goldin (invitée d'honneur), Brian Griffin, Naoya Hatakeyama, JH Engström, David Armstrong, Eugene Richards[15] (The Blue Room), Martin Parr, Paolo Nozolino, …[16]

2010

 

Robert Mapplethorpe[17] Lea Golda Holterman[18]

2011

 

Chris Marker, photos du New York Times, Robert Capa, Wang Qingsong, Dulce Pinzon, JR, ...

2012

 

Les 30 ans de l'ENSP, Josef Koudelka, Amos Gitai, Klavdij Sluban & Laurent Tixador, Arnaud Claass,[19] Grégoire Alexandre, Édouard Beau, Jean-Christophe Béchet, Olivier Cablat, Sébastien Calvet, Monique Deregibus & Arno Gisinger, Vincent Fournier, Marina Gadonneix, Valérie Jouve, Sunghee Lee, Isabelle Le Minh, Mireille Loup, Alexandre Maubert, Mehdi Meddaci, Collection Jan Mulder, Alain Desvergnes,[20] Olivier Metzger, Joséphine Michel, Erwan Morère, Tadashi Ono, Bruno Serralongue, Dorothée Smith, Bertrand Stofleth & Geoffroy Mathieu, Pétur Thomsen, Jean-Louis Tornato, Aurore Valade, Christian Milovanoff,[21]

2013

 

Hiroshi Sugimoto, Sergio Larrain, Guy Bourdin, Alfredo Jaar,[22] John Stezaker,[23] Wolfgang Tillmans,[24] Viviane Sassen,[25] Jean-Michel Fauquet, Arno Rafael Minkkinen, Miguel Angel Rojas, Pieter Hugo,[26] Michel Vanden Eeckhoudt, Xavier Barral,[27] John Davis, Antoine Gonin,[28] Thabiso Sekgala, Philippe Chancel, Raphaël Dallaporta, Alain Willaume, Cedric Nunn, Santu Mofokeng, Harry Gruyaert, Jo Ractliffe, Zanele Muholi, Patrick Tourneboeuf, Thibaut Cuisset, Antoine Cairns, Jean-Louis Courtinat, Christina de Middel, Stéphane Couturier, Frédéric Nauczyciel, Jacques Henri Lartigue, Pierre Jamet, Raynal Pellicer, Studio Fouad, Erik Kessels.

2014

 

Lucien Clergue, Christian Lacroix, Raymond Depardon, Léon Gimpel, David Bailey, Vik Muniz, Patrick Swirc, Denis Rouvre, Vincent Pérez, Chema Madoz, Élise Mazac, Robert Drowilal, Anouck Durand, Refik Vesei, Pleurat Sulo, Katjusha Kumi,Ilit Azoulay, Katharina Gaenssler, Miguel Mitlag, Victor Robledo, Youngsoo Han, Kechun Zhang, Pieter Ten Hoopen, Will Steacy, Kudzanai Chiurai, Patrick Willocq, Ciril Jazbec, Milou Abel, Sema Bekirovic, Melanie Bonajo, Hans de Vries, Hans Eijkelboom, Erik Fens, Jos Houweling, Hans van der Meer, Maurice van Es, Benoît Aquin, Luc Delahaye, Mitch Epstein, Nadav Kander.

2015

 

Walker Evans, Stephen Shore, Robert Venturi, Denise Scott Brown, Toon Michiels, Olivier Cablat, Markus Brunetti, Paul Ronald, Sandro Miller, Eikoh Hosoe, Masahisa Fukase, Daido Moriyama, Masatoshi Naito, Issei Suda, Kou Inose, Sakiko Nomura, Daisuke Yokota, Martin Gusinde, Paolo Woods, Gabriele Galimberti, Natasha Caruana, Alex Majoli, Paolo Pellegrin, Ambroise Tézenas, Thierry Bouët, Anna Orlowska, Vlad Krasnoshchok, Sergiy Lebedynskyy, Vadym Trykoz, Lisa Barnard, Robert Zhao Renhui, Pauline Fargue, Julián Barón, Delphine Chanet, Omar Victor Diop, Paola Pasquaretta, Niccolò Benetton, Simone Santilli, Dorothée Smith, Rebecca Topakian, Denis Darzacq, Swen Renault, Paolo Woods, Elsa Leydier, Alice Wielinga, Cloé Vignaud, Louis Matton, Swen Renault et Pablo Mendez.

References

 

www.rencontres-arles.com/C.aspx?VP3=CMS3&VF=ARL_214_V...

www.rencontres-arles.com/C.aspx?VP3=CMS3&VF=ARL_213_V...

www.rencontres-arles.com/C.aspx?VP3=CMS3&VF=ARL_212_V...

www.rencontres-arles.com/C.aspx?VP3=CMS3&VF=ARL_211_V...

www.rencontres-arles.com/C.aspx?VP3=CMS3&VF=ARL_211_V...

www.rencontres-arles.com/C.aspx?VP3=CMS3&VF=ARL_3_VFo...

www.rencontres-arles.com/C.aspx?VP3=CMS3&VF=ARL_3_VFo...

O'Hagan, Sean (11 July 2011). "Tower blocks and tomes dominate the Rencontres d'Arles". The Guardian. Retrieved 17 November 2014.

www.rencontres-arles.com/C.aspx?VP3=CMS3&VF=ARL_709_V...

www.rencontres-arles.com/C.aspx?VP3=CMS3&VF=ARL_709_V...

O'Hagan, Sean (9 July 2012). "Torgovnik's powerful portraits from Rwanda take top prize at Arles". London: The Guardian. Retrieved 2 February 2015.

O'Hagan, Sean (8 July 2013). "Lost and found: Discovery award winners at Recontres d'Arles 2013". The Guardian. Retrieved 25 October 2015.

"2017 Book Awards". Rencontres d'Arles. 4 July 2017. Retrieved 7 July 2017.

"Exhibitions". Rencontres d'Arles. Retrieved 26 August 2016.

"Exhibitions: Eugene Richards: The Blue Room". Rencontres d'Arles. Retrieved 26 June 2015.

"Rencontres d’Arles 2009 Photography", Rencontres d'Arles. Accessed 3 December 2014.

Présentation de Robert Mapplethorpe sur le site rencontres-arles.com

"Lea Golda Holterman, Orthodox Eros". Retrieved 24 August 2016.

Arles 2012: Arnaud Claass sur La Lettre de la Photographie.com

Arles 2012: Alain Desvergnes sur La Lettre de la Photographie.com

Signe des temps: Arles 2012, un festival courageux (Photographie.com)

Fiche d'Alfredo Jaar sur rencontres-arles.com

Fiche de John Stezaker sur rencontres-arles.com

Fiche de Wolfgang Tillmans sur rencontres-arles.com

Fiche de Viviane Sassen sur rencontres-arles.com

Fiche de Pieter Hugo sur rencontres-arles.com

Fiche de Xavier Barral sur rencontres-arles.com

Fiche de Antoine Gonin sur rencontres-arles.com

The Crocuses in my front garden have decided that Spring has sprung.

Includes teams from Mitchell, Harrisburg, Watertown, Aberdeen Central. Permission granted for journalism outlets and educational purposes. Not for commercial use. Must be credited. Photo courtesy of South Dakota Public Broadcasting.

©2021 SDPB

 

Includes teams from Estelline/Hendricks, Chamberlain, Milbank Area, Wall/Kadoka Area/Philip and Sisseton. Permission granted for journalism outlets and educational purposes. Not for commercial use. Must be credited. Photo courtesy of South Dakota Public Broadcasting.

©2021 SDPB

 

The dawn patrol over the Goodwood Revival. A much reduce flying element this year, which was a shame.

More from a wander around the town of Tomar, Portugal

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LM: maps.secondlife.com/secondlife/Hilton%20Villas/232/207/22

 

MP: marketplace.secondlife.com/stores/139726?

Includes dress+ ginger cookie hat :)

 

If you're interested please send me an e-mail at: dollyboutiquee@gmail.com (NO FM please)

 

Hope you like it ♥♥♥

Includes teams from O'Gorman, Yankton, Pierre T.F. Riggs, Huron. Permission granted for journalism outlets and educational purposes. Not for commercial use. Must be credited. Photo courtesy of South Dakota Public Broadcasting.

©2021 SDPB

 

The Scriptures present us with a variety of visible images which signify the presence and action of the Holy Spirit. These signs include wind, fire, breath, and rivers of living waters. You and I have been called to experience the adventure of life in and with the Holy Spirit. We all need the Fire of the Holy Spirit in our lives. In fact, Ephesians 5:18 urges us to constantly be filled with the Spirit. If you are in a place of hunger for more, you will be blessed by this teaching entitled Fire of the Holy Spirit.

 

Signs of fire in Scripture signify in a special way God’s holy presence, power, and glory, as well as the purification and cleansing action of the Holy Spirit. Some examples include:

• The Burning Bush – Exodus 3

• The Pillar of Fire in the wilderness – Exodus 13:21-22

• The Consuming Fire on Mount Carmel – 1 Kings 18:17-40

• The Burning Coal that purified the lips of Isaiah the Prophet – Isaiah 6:6-7

• The Tongues of Fire at Pentecost – Acts 2:1-4

• God’s Consuming Fire in the new heavenly Jerusalem – Hebrews 12:22,28

 

The role of the Holy Spirit is not an ‘optional extra’ for Christians; He is the very essence of our relationship with the Father and the means to accomplish what we have been called to do. We have generations of people that don’t know what it means to experience the Holy Spirit, and that in itself is heart-breaking. However, ordinary people filled with Fire can make all the difference.

 

I feel it is right to show you this life changing teaching and pray that the principles expressed in the teaching will take root in your life. For over four decades we as a ministry have seen the Holy Spirit radically transform people’s lives, bodies, relationships and circumstances. We’ve seen millions set on Fire from above and we want to see that same Fire released in your life.

 

FIRE OF THE HOLY SPIRIT

Now Moses was tending the flock of Jethro his father-in-law, the priest of Midian, and he led the flock to the far side of the wilderness and came to Horeb, the mountain of God. There the angel of the Lord appeared to him in flames of fire from within a bush. Moses saw that though the bush was on fire it did not burn up. So Moses thought, “I will go over and see this strange sight—why the bush does not burn up.” When the Lord saw that he had gone over to look, God called to him from within the bush, “Moses! Moses!” And Moses said, “Here I am.”

 

So now, go. I am sending you to Pharaoh to bring my people the Israelites out of Egypt. ”But Moses said to God, “Who am I that I should go to Pharaoh and bring the Israelites out of Egypt?” And God said, “I will be with you. And this will be the sign to you that it is I who have sent you: When you have brought the people out of Egypt, you will worship God on this mountain.” Exodus 3:1-4 & 10-12

 

YOUR WILDERNESS IN LIFE – THE PERFECT CONDITIONS TO CATCH FIRE

The first thing I want you to notice is the location where Moses encountered the Fire of God. I want you to notice that it doesn’t say that when Moses encountered the Fire he was lying next to a lush green pasture next to a cool bubbling brook of water surrounded by lilies. It doesn’t say that he encountered the Fire of God sitting in a 5-star resort getting massages. The Bible says that when Moses encountered the Fire of God he was in the desert.

 

In fact, let me take it one step further, the Bible actually says that Moses was on the backside of the desert when he encountered the Fire of God. Now, how many of you know that the desert is a dry place, the desert is a thirsty place, the desert is a lonely place. Yet, this is the place where God chose to reveal himself to Moses through this burning bush of fire.

 

We all go through times of difficulty, we all face trials. Maybe as you sit and read this teaching you don’t feel the presence of God, maybe you’re going through the most challenging wilderness experience you’ve ever experienced. I have good news for you; the dryer a piece of wood is, the quicker it catches on fire.

When the Lord Jesus began his public ministry, the first thing that John the Baptist said about him was:

“He will baptize you with the Holy Spirit and with fire” (Matthew 3:11 and Luke 3:16).

What does it mean to be baptized with the fire of God's Spirit?

 

When the Holy Spirit comes he sets our hearts on fire with the love of Jesus Christ. Paul the Apostle tells us that,

“God’s love has been poured into our hearts through the Holy Spirit who has been given to us” (Romans 5:5).

When we surrender our lives to Jesus Christ, and pray for the Holy Spirit to be fully released in our lives, what happens – what does the Holy Spirit do?

 

• The Holy Spirit opens our ears to hear God’s voice – the Spirit enables God’s Word to come alive in us so that God’s word becomes a living and life-changing Word that is sharper than any two-edged sword – Paul the Apostle calls the Word of God the Sword of the Spirit (Ephesians 6).

• The Spirit opens our eyes to give us vision of what God is doing today in the Church, the world, and our personal lives. “Without vision the people perish” (Proverbs 29:18)

• The Spirit opens our minds to give us knowledge, wisdom, and understanding of God and his ways (Isaiah 11:2). Jesus said the Holy Spirit will teach us the truth and help us remember all that Christ has taught (John 14:26; 16:13).

• The Spirit opens our tongues to praise God and to speak his word with faith, conviction, and boldness and to encourage the fainthearted, the hopeless, and the weak.

• The Spirit anoints our hands to bring blessing, healing, comfort, and help to others.

• The Spirit equips our feet with speed and haste to bring the good news of the Gospel to every neighbor near and far.

• The Holy Spirit purifies our hearts and minds and sets us on fire with the love of Christ.

 

When Jesus began his ministry, he was led by the Holy Spirit to proclaim the good news of the kingdom to every village, town, and region of Israel. The Spirit gave force or power to every word Jesus spoke. The Spirit revealed the thoughts and intention s of people’s hearts to Jesus. The Spirit empowered Jesus to perform signs and wonders and miracles, and power to free people from Satan’s oppression in their lives.

 

We are Christ’s body – members of his church on the earth. Jesus calls us to do the same works he did and he equips us with spiritual gifts to carry on the work which he began.

 

Saint Theresa of Avila (1515-1582) wrote:

“Christ has no body now but yours. No hands, no feet on earth but yours. Yours are the eyes through which he looks compassion on this world. Yours are the feet with which he walks to do good. Yours are the hands through which he blesses all the world. Yours are the hands, yours are the feet, yours are the eyes, you are his body. Christ has no body now on earth but yours.”

Outpouring of the Holy Spirit today

Why is God pouring out his Holy Spirit today, with signs, healings, and spiritual gifts? I believe one reason is that the Gospel and the Christian people are under unprecedented attack today. We need spiritual power to counter this attack and to proclaim the Gospel in the joy and power of the Holy Spirit. The charismatic renewal is a key part of God’s work to renew, restore, and equip God’s people to stand strong in faith and courage, to persevere with unwavering hope, and to be on fire with the love of Christ. Our task is to make Jesus known and loved by all who will receive him and the good news of salvation he brings.

 

Our role in the charismatic renewal movement

We are first foremost disciples of Jesus – disciples who are personally committed to the Lord Jesus, to follow him and obey him and to submit to his word for our lives.

The Lord Jesus calls us to be servants just as he came "not to be served, but to serve." As his servants who use their gifts, talents, and time to generously and selflessly serve others to help them grow in faith, hope, and love. We use our gifts, not to build up ourselves, but to build up the body of Christ and to advance his mission in the world.

 

The charismatic renewal is a sign of what God is bringing about through the gift of being baptized in the Holy Spirit. It is a visible public sign of the Lord’s work of renewal in bringing people into a revitalized relationship with God and a sign of the unity he desires for all of his people. The Spirit unites, Satan divides. A true sign and fruit of charismatic renewal is love for our church – our church leaders and members, and for all believers who are brothers and sisters in Christ. A sign can’t do everything – but it can point to God and to the work of the Holy Spirit to renew the churches and to bring God’s people into greater unity and love for one another.

 

Some traps or pitfalls we must avoid

We don’t lead or serve to draw attention to ourselves, to gain esteem, praise, or applause. We serve in humility like John the Baptist who said, “He [Jesus] must increase, but I must decrease” (John 3:30). Our reward comes from our Master Jesus Christ. He suffered abuse, mistreatment, and even rejection, and yet he loved his own to the very end (John 13:1), even those who rejected him and those who nailed him to the cross. Paul the Apostle said, “It is no longer I who live, but Christ who lives in me” (Galatians 2:20).

 

THE FIRE COMES FIRST

The next thing I want you to notice about this story. This encounter Moses had was the precursor to Moses being sent to Pharaoh, and once Moses went to Pharaoh the greatest story of God’s deliverance and God’s supernatural power that has been recorded, possibly in history, began to unfold. It all started right there at that burning bush; and I see a principle here that is enduring. Before God sends you to Pharaoh, before God sends you to your destiny, before God sends you to do that thing that you were made to do, He is first going to send you to the Fire.

 

The Fire comes first, that encounter with the presence of God comes first. When Jesus was about to go to heaven He looked down at His disciples and He said I want you to go to Jerusalem, and what? Wait. I want you to go and wait. Now, think about this for a moment. These 12 men were the most experienced and educated and qualified men in things pertaining to Jesus Christ of anybody that has ever walked the earth. Who else got to spend 3 ½ years, every day and every night with Jesus? These men had a PhD in the Jesus Christ school of ministry. If they were alive today, I am sure that every denomination in the world would give them honorary credentials and I’m pretty sure that every Christian University would give them an honorary Doctorate. If ever anybody was qualified to go and preach about Jesus, it was those men. Yet, Jesus looked them square in the eye and said you’re not ready, go to Jerusalem and wait.

 

What did He say to wait for? It was the promise of the Father. Do you know what the promise of the Father was? It was the outpouring of the Holy Spirit. Jesus knew that those men, if they were really going to be able to make a difference in the world, they were going to need the power of the Holy Ghost.

 

I’m convinced that when it comes to the infilling of the Holy Spirit, one of the main ingredients, if not the main ingredient is hunger. Just hunger! You can have what you want, you can have as much of God as you desire. Do you want Him today? Are you hungry for Him today?

 

LASTING FIRE OF THE SPIRIT

In Exodus 3:3 when Moses saw the bush he turned aside to see why the bush wasn’t burnt. I want you to notice that it was not the fact that there was a burning bush that impressed Moses so much. A lot of people don’t understand this, they think that it was some unusual sight, some unusual phenomenon and that was the reason Moses thought it was so interesting.

 

The Bible doesn’t say that Moses was interested because a bush was burning. In fact, there are indeed bushes in the wilderness that spontaneously combust. I’m sure that Moses had seen plenty of them, he had lived there for 40 years. He was interested because a bush kept on burning. I imagine it happened like this. Maybe one day Moses was walking through the wilderness with his sheep, following behind him and he passed this particular spot and looked over to his left side and there he saw the burning bush and he thought to himself, very interesting, one of those burning bushes and he kept going. On his way home that night with the sheep still following behind, he passed that spot and he looked and he saw it was still burning, he said wow, that is the toughest wilderness bush I have ever seen in my whole life and he kept walking.

 

The next week, Moses was on his way back on that trail again and when he came to that spot he looked and he said I could have sworn that was the same tree that was burning this time last week, but that’s impossible all these bushes look the same, and he kept walking. That night on his way home he saw it again and it was still burning. By this point Moses was starting to get curious, maybe he took some rocks piled them on the path and he said next week when I come back on this way I’m going to check that bush and see what’s happened to it. So he went home.

 

The next week as he was passing he saw that pile of rocks on the path, it reminded him. Oh yes, that bush was burning here and when he approached it he looked to his left side. Surprise, surprise, the bush was still burning. Maybe, it was at that point that Moses decided to turn aside to see what was going on with this bush.

 

I remember, when I was first filled with the Holy Spirit as a teenager. Well my friend, that was over 20 years ago now, and I have good news for you. I’m burning brighter today than I was back then and I believe 20 years from now, I will be burning brighter than I am today. The Fire of the Holy Ghost never goes out! Somebody said, ‘How do you keep the Fire burning?’ That’s the wrong way round, the Fire keeps me burning.

 

The Lord saw that Moses turned aside, that’s when the Lord spoke to him. People ask me all the time about how I hear God’s voice? Notice that the burning bush didn’t start shouting to Moses as he was walking by on the path taking care of his sheep.

 

The Holy Spirit is patient; He can wait for a long time. What is He waiting for? He’s waiting for you to turn aside and listen. People ask me, why is it that I don’t hear the voice of God? I think most of the time the answer is very simple, you are not listening. If you don’t believe me, let me ask you a question, a little diagnostic. When was the last time you sat in a room for 20 minutes quietly, without the television on, without the radio on, without praise and worship music on, without your mobile phone, without Facebook, without e-mail, you turned everything off and you sat there and said Holy Spirit I have no other agenda, I’m just here to listen, I’m not even here to talk, I’m not here to fill your ears with all of my needs, I’m just here to listen? When was the last time you did that?

 

DISTINGUISHED BY THE SPIRIT

So Moses turned aside and the Lord spoke to him. Now, I don’t know how many bushes there are in the wilderness, I assume there are a lot. One thing I do know is that there was only one bush in the wilderness that caught Moses’ attention. It was the one bush that was burning with the presence of the living God.

 

What is the world looking for? Are they looking for us to build nicer buildings? Are they looking for us to have more eloquent preachers? Are they looking for us to have better music? Or better marketing programmes? What is it they want? What we think is relevant to the world is completely irrelevant. We have just begun to become like them, sound like them and act like them, we never confront them, we never offend them, we think that we will win them by looking like them. The church has thought that we can convince the world that they need what we have, by looking, just like they look.

 

I tell you what we need, Elijah the Prophet discovered it thousands of years ago, when the people of Israel were serving their false God named Baal. Elijah stood up and he said today we have got to make a choice. I say it to you, we have got to make a choice. If Baal is god serve him, if money is your god then serve it, if popularity and acceptance is your god give your life to that, if partying and pleasure is god then live for that, but if Jehovah is God, Elijah said, then serve Him! This was the test, Elijah knew his God and he knew that the authentic God would be able to demonstrate His power.

 

Elijah said, ‘meet me on top of the mountain, bring all of your 700 prophets and I will stand there as one lonely man representing Jehovah, and we will find out whose God is the true God. The prophets of Baal began to dance and sing, try to call down the fire, Elijah was falling asleep. Not even a puff of smoke from Baal’s alter. After a while Elijah stood up, he said, ‘guys I hate to interrupt it looks like you’re having lots of fun. Don’t worry, maybe Baal is locked in the bathroom - it’s okay. I understand how it is, these gods are unpredictable. Maybe he’s gone on vacation.’ Then Elijah said, ‘Gentlemen before it gets too late, before the sun goes down let me pray. I don’t need a long time, I don’t need to scream and shout, I don’t need to cut myself, all I need to do is speak to God because He’s living.’

 

Elijah prayed, ‘Lord hear me, let these people know that you are God and that You’ve turned their hearts back to you in the fire.’ The Bible says fire fell from heaven, it consumed the sacrifice and the wood and the stones, it even lit up the water in the trench. Our God is a consuming fire! The world is not looking for pyrotechnics, they are not looking for Rock-n-Roll music, they are not looking for great entertainment. What they are looking for is the reality, the demonstration of the power of God and when they see it they will fall on their faces as the children of Israel did and begin to declare the Lord, He is God.

 

WHAT ARE YOU BURNING FOR?

This burns in me, we need revival in this nation. We have generations of people that don’t know what it means to experience the Holy Ghost, and it breaks my heart.

 

Some of us are way too dignified. Often caring too much about what people think or about how we look. If you care more about how you look than receiving the Holy Ghost then you are not hungry, that’s all I can say. A hungry man doesn’t give a flying leap what anybody else thinks. A hungry man has one agenda, to get that food and when you’re hungry for the Holy Ghost everything else in your life will come second to that. You will desire Him more than the air you breathe, you will desire Him more than the food you eat, you will desire Him more than your dignity, you will desire Him more than your reputation, you will desire Him more than your ministry, you will desire Him more than anything!

 

It is true that people will look at you and look down their nose and say it’s one of those crazy Pentecostals. Oh my friend, don’t worry, I’ll tell you what you do, let that unbelieving sceptic go to a football game. You follow that unbelieving mocker down to the stadium and watch as their team score the goal that wins the game in overtime. Then you will make a discovery, everybody burns! Some people burn for sports, some people burn for money, some people burn for popularity and power and sex and style and fashion. But everybody burns for something. The difference between us and them is that we burn for something that matters!

 

Yours in the harvest,

  

Evangelist Daniel Kolenda

 

www.cfan.org.uk/connect/bible-studies/fire-holy-spirit

A calm evening on the River Adur

Includes Wolverine's Rite-Hite Steel Kitchen, Frigidaire Range and Refrigerator, Kayanee Sewing Machine, Deluxe Ironing Set, Pink Lady Cleaning Set, and Little Queen Carpet Sweeper by Bissell

Includes...

 

big stencil sticker

8 printed glossy stickers

4 hand drawn sticky paper stickers

3 minny glossy printed stickers

one hand drawn vinyl sticker

one mini poster for pasting up.

From a wander around Woods Mill this afternoon. I managed to get few shots of a Long Tailed Tit before it flew off

No snow for the South Coast, but it was blowing a hoolie down a Shoreham Beach this morning

A late burst of colour seen from Mill Hill

A family of Swans out on the River Adur

Includes teams from Estelline/Hendricks, Chamberlain, Milbank Area, Wall/Kadoka Area/Philip and Sisseton. Permission granted for journalism outlets and educational purposes. Not for commercial use. Must be credited. Photo courtesy of South Dakota Public Broadcasting.

©2021 SDPB

 

More from last Sunday's Grasstrack Speedway meeting at Frittenden, Kent.

No Podemos esperar: Government officials, community organizers and immigration and human rights activists rally to support a federal budget that includes citizenship for millions of essential workers and an investment in good jobs, New Haven City Hall, 165 Church Street, New Haven, Connecticut, Thursday, August 26, 2021.

 

Quote from the media advisory for Thursday, August 26, 2021

 

Media Contacts: Frank Soults, 32BJ SEIU

Megan Fountain, ULA

 

Connecticut Leaders Call on Congress to Center Immigrant Workers in Economic Recovery

 

Senator Blumenthal to rally with homecare workers, janitors, and farmworkers to support a historic budget that includes citizenship for millions of essential workers and an investment in good jobs

 

What: Just Recovery for Immigrant Workers Press Conference

When: Thursday, August 26, 2021 at 10:30 am

Where: New Haven City Hall, 165 Church St, New Haven, CT 06510

Who: Connecticut Domestic Worker Justice Campaign, National Domestic Workers Alliance (NDWA), 32BJ SEIU (Service Employees International Union), District 1199 SEIU (New England Health Care Employees Union), Unidad Latina en Accion (ULA), Connecticut TPS Committee, CT Shoreline Indivisible, New Sanctuary CT, CT Workers Center, Comunidades Sin Fronteras, Black and Brown United in Action.

 

Speakers:

 

Senator Richard Blumenthal

Mayor Justin Elicker

State Representative Robyn Porter, Co-Chair of Labor Committee

State Senator Julie Kushner, Co-Chair of Labor Committee

Cynthia Johnson of New Haven, homecare worker and member of District 1199 SEIU

Fausto Canelas, office cleaner and member of 32BJ SEIU

Adela Camacho of West Haven, agricultural worker and member of ULA

 

New Haven, CT -- On Thursday, August 26, 2021 at 10:30 am, union and community groups will host a press conference with Senator Blumenthal to demand a national economic recovery that centers our nation’s most vulnerable and essential workers, including a pathway to citizenship for those without status. The COVID-19 pandemic made visible how millions of workers — a majority of whom are women, immigrants, and workers of color — are essential parts of our economy, yet about five million lack citizenship rights and the ability to organize for better working conditions, and millions more lack living wages and safe workplaces.

 

President Biden’s economic recovery plan, Build Back Better, proposes a huge investment in building a new economy with good jobs for working families. On August 24, the House of Representatives approved the Senate’s $3.5 trillion budget blueprint, including a path to citizenship for undocumented essential workers, farm workers, and immigrants in limbo, including those with Temporary Protected Status (TPS) and Deferred Action for Childhood Arrivals (DACA). Citizenship for millions is an investment in the American economy and will boost wages, reduce deficits, and accelerate GDP growth.

 

To create good jobs for all working families, Congress must include in the final budget reconciliation package an investment in good jobs and a path to citizenship. Congress must also pass the PRO Act, strengthen the rights of workers to organize, and create whistleblower protections for undocumented immigrants who speak out about labor abuses.

 

"Congress has a historic opportunity to level the 'paying' field by investing in homecare jobs,” said State Representative Robyn Porter of New Haven. “The workers who care for our growing elderly population, who are mostly women, majority non-white, deserve equity in pay, benefits and worker protections. It's time to put our money where our mouths are, which means taking care of those who take such good care of our most vulnerable populations."

 

“I am forever grateful to have Temporary Protected Status, but much like COVID-19 has limited everyone for a year and a half, so my status has limited my ability to see family and plan for the future for a quarter century,” said Fausto Canelas, a Bridgeport office cleaner and 32BJ member originally from Honduras. “Millions of immigrants risked their lives throughout the pandemic so all Americans could live as normally as possible; we are asking Congress to honor our sacrifice by opening a path to citizenship so we can live normally, too.”

 

The press conference, which will take place on the steps of New Haven City Hall, will serve as an opportunity for policymakers to hear directly from members of their communities who would benefit from the Build Back Better Plan and would thus contribute to a stronger economic recovery.

 

National Domestic Workers Alliance (NDWA) is the leading voice for dignity and fairness for millions of nannies, house cleaners, and care workers in the United States. NDWA has four affiliate organizations in Connecticut: ULA in New Haven; CT Workers Center in Bridgeport; Comunidades Sin Fronteras in Norwalk; and Naugatuck Valley Project in Waterbury. Together with 20 faith and labor organizations, they are the Connecticut Domestic Workers Justice Campaign.

 

32BJ SEIU is the largest building service workers union in the country, with more than 175,000 members in 11 states and Washington DC, including 4,500 members in Connecticut.

 

District 1199ne SEIU is the largest organization of healthcare workers in the Northeast, with more than 20,000 workers in hospitals, nursing homes, home care and other health settings.

 

--- End of quote

 

The 80s project includes a total of 4 different passenger cars, 2 locomotives, and 2 pieces of rolling stock. All 8 of these items will be in a they were in the 1980s. Sense I have already built two locomotive that we’re at Strasburg during the 80s, I just need to change the paint schedule that they’re in. In addition to the new paint scheme I have also increased 90’s hight, and add more pipe detailing. I am much happier with how she looks after this updates and now I can finally go on to other projects!

A Jaguar E-type exiting the chicane during the 74th Members' Meeting, Goodwood

A soggy start to the Goodwood Revival. One of the nuns was in the "family way" - quite shocking :-)

 

Fancy Dress #32 for the Treasure Hunt

Crowders Mountain State Park is a 5,217-acre (21.11 km2)[1] North Carolina state park in Gaston County, North Carolina in the United States. It is near Kings Mountain, North Carolina and on the outskirts of Gastonia, North Carolina, it includes the peaks of Crowder's Mountain and The Pinnacle.

Includes teams from Brookings, SF Lincoln, SF Roosevelt, RC Central. Permission granted for journalism outlets and educational purposes. Not for commercial use. Must be credited. Photo courtesy of South Dakota Public Broadcasting.

©2021 SDPB

 

Includes a thrown towel!! ...great whistle at about 1 min in.

The ceiling of the Hypostyle Hall at Dendera Temple is enriched with an incredible amount of figurative detail carved in low relief and painted in subtle shades against a blue background. The subjects include numerous deities and hybrid figures (some familiar, others much less so) and even astrological elements, such as recognisable figures from the zodiac.

 

Over the centuries the ceiling had become so darkened by dirt and soot to become heavily obscured and hard to read, and this is how I saw it for the first time in the 1990s, when many visitors probably missed it altogether. Now it has been fully cleaned and restored it shines again not only as one of the glories of the temple but one of the most remarkable surviving decorative schemes of ancient Egypt. The contrast with its previous blackened, unrestored condition is dramatic, giving an entirely different impression from our previous visit.

 

The Temple of Hathor at Dendera is one of Egypt's best preserved and most beautiful ancient shrines. This magnificent edifice dates to the Ptolemaic period, late in Egyptian history, though the site long had been the cult centre for the goddess Hathor for centuries before (the earliest extant remains date to c360BC but a temple is recorded here as far back as c2250BC). Most of the main building dates to the reigns of the last Cleopatras and further decoration and building work within the complex continued in the Roman period up to the reign of Trajan.

 

The dominant structure in the complex is the Temple of Hathor, an enormous structure with a rectangular facade punctuated by the Hathor-headed columns of the hypostyle hall within. This hall is an architectural wonder, a masterpiece of ancient Egyptian design and decoration, which covers every surface and has been recently cleaned, revealing a superb astrological ceiling in all its original vibrant colours.

 

Sadly there was much iconoclasm here during the early Christian period and most of the reliefs of the walls and pillars have been defaced. Worse still is the damage to the 24 Hathor-head capitals: not one of the nearly a hundred huge faces of the goddess that once smiled down on this hall has been left unblemished, most with their features cruelly chiselled away.

 

The main temple building is otherwise structurally intact, and extends into further halls and chapels beyond, again with much relief decoration (much of which is again defaced). In one corner is an entrance to a crypt below, an unusual feature in Egyptian temple architecture consisting of several narrow passages adorned with carved relief decoration in good condition.

 

There are further sanctuaries and chapels above on the roof of the temple, accessed by a decorated staircase and including the room where the famous Dendera Zodiac was formerly located (today its place in the ceiling taken by a cast of the original, now displayed in Paris). The highest part of the roof complex is no longer accessible to tourists, but I can still recall making the ascent there on our first visit in 1992.

 

Several other buildings surround the main temple, the most impressive of which is the mammisi or 'birth-house'. This consists of a large rectangluar hall surrounded by a colonnade near the entrance to the site and has some well preserved relief decoration on its exterior. Most of this structure dates to the Roman period, but the ruins of its predecessor built under Nectanebo II (Egypt's last native pharoah) stand nearby.

 

Dendera temple is one of the most rewarding in Egypt and shouldn't be missed. It is one of the most complete and evocative ancient monuments in the country and its recent restoration has revealed a surprisingly extensive amount of colour surviving within (we were amazed by the dramatic contrast with the soot-blackened ceiling we'd beheld on our previous visit in the 1990s). Despite its relative youth (in Egyptian terms at least!) it is easily one of my favourite sites in Egypt.

 

en.wikipedia.org/wiki/Dendera_Temple_complex

Bikram Yoga Inspired Yoga Class with Maggie Grove (1 hour) youtu.be/V5i5Qz2IGJE youtu.be/mQnAvEbDNPg This 60 minute Bikram inspired yoga class taught by Los Angeles yoga teacher Maggie Grove includes the best of the classic Bikram series, condensed into a powerful 1 hour yoga practice. Maggie's concise & approachable teaching encourages a simple yet challenging class, with plenty of smart alignment instruction to help you learn the poses, promoting strength, balance & flexibility. A perfect yoga practice for all levels. Maggie uses a specially designed series of poses to generate inner heat, simulating the environment of a hot room and providing the Bikram student a novel means to generate heat internally for a truly fulfilling and purifying workout. Maggie Grove has taught yoga for over 10 years and has trained with Bikram, as well as in Kundalini, prenatal & power yoga. About Bikram Yoga: Bikram Yoga is a system of yoga that Bikram Choudhury who combined traditional hatha yoga techniques to form the basis of his famous 26 postures, including two breathing exercises.Bikram Yoga is ideally practiced in a room heated to 104 °F with a humidity of 40%. Check out all of our great Heart Alchemy Yoga flow videos below: Five Tibetan Rites with John Golterman youtu.be/nnNJoRLJG9E Power Yoga for Weight Loss youtu.be/yUtK7v3dsr0 Strong Yoga For Beginners Workout youtu.be/xglmLhDppmo Meditative Bhakti Yoga Flow youtu.be/mQnAvEbDNPg Bhakti Yoga Workout youtu.be/AHMO0Ja0XC4 Cardio Yoga Workout youtu.be/hy-qss2Takg Yoga Workout 1 hour Yoga For Weight Loss youtu.be/yUtK7v3dsr0 Power Yoga Flow youtu.be/XpGnuK_u4gQ Bhakti Yoga Class youtu.be/K9scEzgir-8 Yoga for Beginners youtu.be/EaKZ3Xtxf5A Mindfulness Meditation youtu.be/2K-ZcAgka2g Gentle Yin Yoga Full Class youtu.be/Z3AlyD1CIJw Bhakti Yoga flow heart opening yoga workout with Kumi Yogini youtu.be/onS6uq94NHw Bhakti yoga class yoga flow with Kumi Yogini ॐ youtu.be/K9scEzgir-8 bhakti yoga class with Kumi Yogini youtu.be/ch4CEW-vEoc Advanced Yoga Workout - Inversions, Hand Stand, Core Work youtu.be/KbLVYpQ74Zo Bhakti Yoga Flow youtu.be/KvhIvZyemtI Inspired Yoga Workout with Breathwork youtu.be/_wG5hEBrMJQ Strong beginners Yoga Workout with JQ Williams youtu.be/vQdOhTKfEt8 Bhakti Yoga flow yoga workout youtu.be/VPmOF99bBHg Beginners Yoga Flow 2015 youtu.be/Dva-ThUN6Ww Bhakti Yoga Flow with Kumi Yogini 2015 youtu.be/onS6uq94NHw Yoga for Beginners Level 1 yoga workout youtu.be/f2sIjOHFZuU Yoga Flow youtu.be/YKVhB4TxuwU 40 Minute Yin Yoga Class youtu.be/O_Vg-j5lkuA Strong Power Yoga Flow youtu.be/UwJFpTRXI-g Yoga flow daily recharge total body workout youtu.be/LiTlpC0RU6Q Strong Power Yoga Flow youtu.be/Ua10v6kw27c 30 Minute Power Yoga Flow with Twists for detox youtu.be/Sy25cbDGqBM 30 Minute Daily Yoga Flow for weight loss youtu.be/Vc4u04a5A4o Yoga for Beginners youtu.be/3gWJBgAIXwg Sun Salutations (Surya A Surya B) youtu.be/GHGU18zg4rs Click below to subscribe to our channel: youtube.com/heartalchemyyoga Our Sites www.heartalchemyyoga.com plus.google.com/+HeartAlchemyYoga facebook.com/heartalchemyyoga instagram.com/travlinyogini twitter.com/travlinyogini www.pinterest.com/travlinyogini www.michellegoldsteinyoga.com

Includes settings for turning sound on/off/soft/loud, and turning water on/off. Almost free from June 15 - July 15th! slurl.com/secondlife/Bembecia/201/145/106

Crews work on Phase 3 of the Kicking Horse Canyon project, which includes the Brake Check to Yoho Park and the Golden Hill to West Portal (canyon entrance) segments. The project is funded by a federal-provincial cost-sharing agreement under the Building Canada infrastructure plan.

 

More from Sunday's trip to the grasstrack speedway at Frittenden.

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The University of Greenwich is a public university located in London and Kent, United Kingdom. Previous names include Woolwich Polytechnic and Thames Polytechnic.

 

The university's main campus is at the Old Royal Naval College, which along with its Avery Hill campus, is located in the Royal Borough of Greenwich. Greenwich also has a satellite campus in Medway, Kent, as part of a shared campus. The university's range of subjects includes architecture, business, computing, mathematics, education, engineering, humanities, maritime studies, natural sciences, pharmacy and social sciences. Greenwich's alumni include two Nobel laureates: Abiy Ahmed and Charles K. Kao. It received a Silver rating in the UK government's Teaching Excellence Framework.

 

The university dates back to 1891, when Woolwich Polytechnic, the second-oldest polytechnic in the United Kingdom, opened in Woolwich. It was founded by Frank Didden, supported by and following the principles of Quintin Hogg, and opened to students in October 1891. Like Hogg's pioneering venture in London's Regent Street, it initially combined education with social and religious functions.

 

In 1894 it focused on an educational role, concentrating on higher technical education appropriate to its location close to Woolwich Dockyard and the Royal Arsenal; William Anderson, director-general of the Ordnance Factories, was a trustee and later a member of the board of governors. Its premises were also used for day schools – the first Woolwich Polytechnic School was established in 1897.

 

In 1970, Woolwich Polytechnic merged with part of Hammersmith College of Art and Building to form Thames Polytechnic. In the following years, Dartford College (1976), Avery Hill College of Education (1985), Garnett College (1987) and parts of Goldsmiths College and the City of London College (1988) were incorporated.[9]

 

In 1992, Thames Polytechnic was granted university status by the Major government (together with various other polytechnics) and renamed the University of Greenwich in 1993. On 1 January 1993, the Thames College of Health Care Studies, itself a merger of three local nursing and midwifery training schools, officially merged with the newly designated University of Greenwich, becoming a full faculty of the university.

 

Formerly a UK government research agency, the Natural Resources Institute (NRI) was incorporated into the university in 1996.

 

In 2001, the university gave up its historic main campus in the Bathway Quarter in Woolwich, relocating to its current main campus in Greenwich.

 

Greenwich Campus is located mainly in the Old Royal Naval College, into which it moved in the 1990s when the premises were sold by the Royal Navy.

 

The campus is home to the Business School and the Faculty of Liberal Arts and Sciences. The campus also includes university's Greenwich Maritime Institute, a specialist maritime management, policy and history teaching and research institute. The Old Royal Naval College also hosts "The Painted Hall", which was painted in the 18th century by Sir James Thornhill, which covers over 40,000 square feet of surface in 200 painting of kings, queens and mythological creatures.

 

The campus has a large library at Stockwell Street which houses an extensive collection of books and journals, language labs and a 300-PC computing facility. Other facilities include specialist computer laboratories including one at Dreadnought centre, a TV studio and editing suites. The Stephen Lawrence Gallery at the Stockwell Street building, showcases the work of contemporary artists and is linked to the School of Design.

 

The Avery Hill Campus comprises two sites, Mansion and Southwood. Both are situated in the 86-acre Avery Hill Park in the Royal Borough of Greenwich, south-east London.

 

The campus is home to the Faculty of Education & Health. Facilities include computer laboratories, a library and a TV studio, as well as a sports and teaching centre with a sports hall and 220-seat lecture theatre. Southwood site also has clinical skills laboratories. These replicate NHS wards, enabling trainee health professionals to gain hands-on experience. The village complex provides student accommodation, a general shop and a launderette. The Dome, in the centre of the complex, houses a food outlet and gym. Rugby, football, indoor pitches, netball and tennis courts, and a dance studio are on Avery Hill campus.

 

The facility, which was built by Wimpey Construction under a PFI contract, was completed in 1996.

 

The Winter Garden, the centrepiece of the Mansion site, has fallen into neglect and is on Historic England's 'At Risk' Register. A campaign to restore the Winter Garden is putting pressure on the university and Greenwich Council to ensure its future.

 

The Medway Campus is located on a former Royal Navy shorebase (called HMS Pembroke) opened in 1903 at Chatham Maritime, Kent.

 

The Faculty of Engineering and Science is based here, as is the Natural Resources Institute, a centre for research, consultancy and education in natural and human resources. It is also the home of Medway School of Pharmacy, a joint school operated by the Universities of Greenwich and Kent. The Faculty of Education & Health offers a number of its programmes at Medway. Facilities include laboratories, workshops, a computer-aided design studio and a training dispensary.

 

The Drill Hall Library is a learning resource centre with a library, computers, study areas and teaching rooms. Social facilities include a sports hall, bar, gym and outdoor tennis courts. The university is a member of Universities at Medway, a partnership of educational establishments at Chatham Maritime that is developing the area as a major higher education centre in the Medway region.

 

Greenwich Campus is near 74-hectare Greenwich Park, home to the Royal Observatory, Greenwich. The Stockwell Street Building opened in 2014 and is now home to the campus library, film and TV studios, and state-of-the-art editing suites. In 2015, it was shortlisted for the Stirling Prize for excellence in architecture.

 

The Dreadnought Building is a central hub for the Greenwich Campus, with further teaching and social spaces.

 

The Student Village at Avery Hill Campus provides accommodation for around 1,000 students. On-site facilities include a café, canteen, shop, launderette, bicycle parking, and a gym.

 

Medway Campus has 350 rooms across five halls of residence dedicated to student accommodation.

 

Greenwich Students' Union is the university's students' union. In October 2019, the GSU Student Assembly voted to ask the university to declare a climate emergency and for the university and union sustainability strategies to consult with students in creating them. This call to action aimed to speed up the university's efforts at becoming carbon neutral.

 

At the Medway campus in Kent there is a partnership between the University of Greenwich Students' Union, Canterbury Christ Church and University of Kent Union on the Medway campus. Greenwich Students' Union has been leading the partnership since July 2021 and manages The Hub space, previously The Student Hub when it was looked after by GK Unions – the Greenwich & Kent Students' Unions Together (once the Universities at Medway Students Association, UMSA).

 

Greenwich Students' Union delivers at Avery Hill, Greenwich and Medway campus.

 

Greenwich research seeks to influence and enhance health, education, science, engineering, computing and social policy, and attracts international agencies, government departments and global corporations (for example, Pfizer, GlaxoSmithKline, BAE Systems, Airbus, GE Aviation and Merck Consumer Health) from over 50 countries. Significant areas of research and consultancy include landscape architecture, employment relations, fire safety, natural resources, tourism and hospitality, social network analysis, education, training, educational leadership and public services.

 

Examples of research

The university's Natural Resources Institute has developed an artificial cow that attracts and kills the tsetse fly. This was recognised by a Universities UK survey in 2009 as one of the ten most important discoveries to be made in a UK university over the past 60 years.

The Fire Safety Engineering Group, part of the School of Computing & Mathematical Sciences, is a world leader in computational fire engineering, including expertise in aircraft, building, ship and rail evacuation and fire modelling. It has developed airEXODUS, a leading evacuation model in the aviation industry.

A University of Greenwich research team helped restore the Cutty Sark after it was badly damaged by fire.

Researchers working on 19 sustainable development and agriculture projects in India helped the university to win the 2010 Times Higher Education Award for Outstanding International Strategy.

Two University of Greenwich scientists have developed a technology which converts contaminated land and industrial waste into harmless pebbles, capturing large amounts of carbon dioxide at the same time.

The Greenwich Maritime Institute makes internationally recognised contributions to research in maritime history and economics, such as its exploration of the governance of the River Thames since the 1960s and the effects this has had on the economic development of adjacent communities.

The university has had many famous movie productions that were filmed on campus, one example of a movie is the classic 2013 Marvel movie Thor: Dark World

Rankings

Rankings

National rankings

Complete (2024)110

Guardian (2024)116

Times / Sunday Times (2024)105

Global rankings

ARWU (2023)601–700

QS (2024)671–680

THE (2024)501–600

The university was ranked 94 out of 121 UK institutions according to The Guardian University Guide 2022 league table. For 2023, the University of Greenwich was ranked 60 according to Times Higher education (THE). Moreover, University of Greenwich ranked first in London for Events, Tourism and Hospitality by the Guardian’s 2023 university rankings. Subjects taught at Greenwich have seen rises in the Guardian university league tables for 2022: Chemistry was at 10, up 10 places since 2021. Forensic Science (9), Criminology (10), Mechanical Engineering (12), and Education (48) also moved up significantly.

 

In Center for World University Rankings World University Rankings 2020–21 – University of Greenwich was ranked 76 in the UK. In 2022, University of Greenwich was ranked in the 750-800 range globally by QS World University Rankings.

 

In the Times Higher Education (THE) Impact Rankings 2020, Greenwich performed well in several categories:

 

Responsible Consumption and Production (24th)

Life on Land (66th)

Reduced Inequalities (68th)

Climate Action (75th)

Partnership for the Goals (77th)

 

Awards

In 2012, the university was rated as the greenest in the UK by People & Planet Green League Table. In 2019, it was ranked 14 in UK, and third in London. The University has gained many national awards, including four Queen's Anniversary Prizes, nine Times Higher Education Awards and two Guardian University Awards.

 

In 2019, the university's Natural Resources Institute was awarded a Queen's Anniversary Prize for its research in pest management and control to combat human and animal diseases in the UK and internationally; in 2015 it won a prize for work on the cassava crop in Africa.

 

In 2023, the university has been classified as Gold in Teaching Excellence Framework (TEF) of Higher Education.

 

Cafeteria workers' dispute

In 2019, the university's main cafeteria was operated by BaxterStorey, which paid its workers £9.25 per hour without contractual sick pay. After a chef had collapsed on his way home from a shift during a typical 80-hour week, all workers joined UVW union. After four strike days in October 2019, and protests disrupting the annual graduation ceremony and a board meeting, Greenwich University announced in early January 2020 that all outsourced cafe workers, cleaners and security guards would receive the London living wage of £10.55, in addition to the same sick pay and annual leave as university staff.

 

Partnership with Charlton Athletic

In 2018, the University of Greenwich started a partnership with Charlton Athletic F.C.

 

Notable alumni

Abiy Ahmed is Prime Minister of Ethiopia and a Nobel Peace prize winner

Sir Charles Kao was one of the distinguished alumni at UOG

 

Demitu Hambisa Bonsa

Prominent alumni of the university and its predecessor organisations include Nobel Laureate Charles Kao, who was awarded the Nobel Prize in Physics in 2009 for his work on transmission of light in fibre optics, and Abiy Ahmed, who won the 2019 Nobel Peace Prize. In June 2021, representatives from multiple countries called for the award of the Nobel Peace Prize to Abiy to be re-considered because of the war crimes committed in Tigray. Two British government ministers, Richard Marsh and Gareth Thomas, are also graduates. A more extensive list is given below.

 

Abiy Ahmed, Prime Minister of Ethiopia and Nobel Peace prize winner

Jamie 'JME' Adenuga, MC

Bola Agbaje, playwright

Helen Bailey, writer

Natasha Bedingfield, pop singer (did not graduate)

John Behr, theologian

Malorie Blackman, children's author

Demitu Hambisa Bonsa, Ethiopian government minister

John Boyega, actor, best known for Star Wars: The Force Awakens

Sheila Bromberg, musician

Liam Brown, author

Campbell Christie, chairman of Falkirk F.C.

Terry Christian, radio and television presenter

Mark Daly, Irish senator

Siobhan Dowd, writer (A Swift Pure Cry)

Sarah Eberle, garden designer

Jenni Fagan, author

Leo Fortune-West, professional footballer

Sarah Gillespie, singer-songwriter

Pippa Guard, actress

Andrey Guryev (born 1982), Russian entrepreneur

Gareth Hale, comedian

Patrick Harrington, politician in the National Front (1979–1989) and currently Third Way (UK) think tank; general secretary of Solidarity – The Union for British Workers

Rachael Heyhoe-Flint, cricketer

Roy Hodgson, England and Premier League football manager

Dermot Hudson, left-wing political activist

Brian Jacks, 1972 Summer Olympics bronze medallist in Judo

Mark Jackson, musician (VNV Nation)

Charles K. Kao, Nobel Prize winning scientist

Graham Kendrick, Christian worship leader

Sammy Lee, IVF specialist

Pablo Daniel Magee, writer, journalist and playwright

Richard Marsh, Baron Marsh, politician

Rui Moreira, Portuguese politician and businessman; mayor of Porto

Chinenye Ochuba, former Most Beautiful Girl in Nigeria

Sarah Ockwell-Smith, childcare author

Joy Onumajuru, model and philanthropist

Norman Pace, comedian

Ann Packer, 1964 Summer Olympics gold medallist

Lara Pulver, Olivier Award-nominated dancer and actress

Richard Pybus, cricket coach

George Rose, businessman

Dave Rowntree, musician (Blur)

Etienne Schneider, Deputy Prime Minister of Luxembourg

Peter Skinner, MEP

Aramazd Stepanian, playwright

William G. Stewart, TV presenter (Fifteen to One)

Nina Stibbe, author

Adelle Stripe, author

Gareth Thomas, politician

Ewen Whitaker, lunar astronomer (alumnus of Woolwich Polytechnic)

Joel Willans, author and copywriter of works in Finland.

Includes 5 minifigures with assorted weapons and accessories: Vorash, Rothut, an Ardun Knight, and two Ardun soldiers

I have featured this scene before - the Proton car is getting increasingly overwhelmed by nature. Luckily a short walk in the wind and rain to get a birthday card for my father and a haircut for me.