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8th shiaa Imam shrine

Mashad / Iran

Een mooie vijver op de binnenplaats van de Imam Khomeini Mosque in Teheran, Iran.

Imam Mosque, Esfahan, Iran

31/05/2016 Bahnhof Langendreer, Bochum

Imam Reza was poisoned and died in 817 in Sanabad. The place of his burial was named Mashhad ( the place of martyrdom) Imam Reza is the only one of the twelve Imams buried in Iran.

M. Patel, un des imams de la mosquée de Saint-Pierre ("Atyaboul Massadjid", Réunion).

This photo is of the Imam Mosque in Imam Square in Esfahan, Iran. It's taken right after sunset. More pictures from Iran are coming soon.

Shah Mosque,

Esfahan,

Iran

Imam Mosque (Masjed-e Imam), Esfahan, Iran

لوحتي التي شاركتُ بها في المعرض الحُسيني السادس بالجارودية ٢٠١١

 

=)

Sultan Ahmad Shah Mosque, Kuantan, Malaysia

Imam Square, Isfahan, Iran

the very center of the amazing "flower basket" of the main sanctuary's domed ceiling, 36m high .....

The central court is over 3910 sq. meters

The Shah Mosque or Masjed-e Shah (Persian: مسجد امام), recently known as Imam Mosque is a mosque in Isfahan, Iran standing in south side of Naghsh-i Jahan Square.

 

Built during the Safavids period, it is an excellent example of Islamic architecture of Iran, and regarded as the masterpiece of Persian Architecture. The Shah Mosque of Esfahan is one of the everlasting masterpieces of architecture in Iran and all over the world. It is registered along with the Naghsh-i Jahan Square as a UNESCO World Heritage Site. Its construction began in 1611, and its splendor is mainly due to the beauty of its seven-color mosaic tiles and calligraphic inscriptions.

 

en.wikipedia.org/wiki/Masjed-e_Imam

30.08.2006

Holy Shrine of Imam Reza

Mashhad

Iran

Imam Mosque (Masjed-e Imam), Esfahan, Iran

Karbala, Imam Husain (a.s.)'s Shrine

متباركين بذكرى ميلاد القائم المنتظر عجل الله تعالى فرجه وسهل مخرجه

تصميمي بهذه المناسبة

Imam Zaid Shakir is amongst the most respected and influential Islamic scholars in the West. As an American Muslim who came of age during the civil rights struggles, he has brought both sensitivity about race and poverty issues and scholarly discipline to his faith-based work.

 

Born in Berkeley, California, he accepted Islam in 1977 while serving in the United States Air Force. He obtained a BA with honors in International Relations at American University in Washington D.C. and later earned his MA in Political Science at Rutgers University. While at Rutgers, he led a successful campaign for disinvestment from South Africa, and co-founded a local Islamic center, Masjid al-Huda.

 

After a year of studying Arabic in Cairo, Egypt, he settled in New Haven, Connecticut and continued his community activism, co-founding Masjid al-Islam, the Tri-State Muslim Education Initiative, and the Connecticut Muslim Coordinating Committee. As Imam of Masjid al-Islam from 1988 to 1994 he spear-headed a community renewal and grassroots anti-drug effort, and also taught political science and Arabic at Southern Connecticut State University. He then left for Syria to pursue his studies in the traditional Islamic sciences.

For seven years in Syria, and briefly in Morocco, he immersed himself in an intense study of Arabic, Islamic law, Quranic studies, and spirituality with some of the top Muslim scholars of our age. In 2001, he graduated from Syria’s prestigious Abu Noor University and returned to Connecticut, serving again as the Imam of Masjid al-Islam, and writing and speaking frequently on a host of issues. That same year, his translation from Arabic into English of “The Heirs of the Prophets” was published by Starlatch Press.

 

In 2003, he moved to Hayward, California to serve as a scholar-in-residence and lecturer at Zaytuna Institute, where he now teaches courses on Arabic, Islamic law, history, and Islamic spirituality. In 2005, Zaytuna Institute published “Scattered Pictures: Reflections of An American Muslim” an anthology of diverse essays penned by Zaid Shakir. In 2006, a translation from Arabic to English with commentary of Al Muhasibi's "Treatise For The Seekers of Guidance" was published by NID Publishers.

 

He is a frequent speaker at local and national Muslim events and has emerged as one of the nation’s top Islamic scholars and a voice of conscience for American Muslims and non-Muslim.

8th shiaa Imam shrine

Mashad / Iran

Imam e Aazam Imam Bhukhari Shrine Dargah

Ramez Islambouli is President of the Uqbah Mosque Foundation in Cleveland's University Circle Neighborhood. He also teaches at Case Western Reserve University, Cleveland State University and John Carroll University. We interviewed him in his office at the Interfaith Center at the Church of the Convenant on Euclid Avenue in Cleveland.

The ensemble was built on the tomb of one of the first Imams of Tashkent, a famous scientist and expert on the Koran and the khadises of khazreti Imam (his full name is Abubekr Mukhamad Kaffal Shashi). According to historical data, he was buried in the territory of Sebzar - one of the four city areas of Tashkent which were later developed. The tomb was popular and is highly honoured. All districts in the Sebzar part of the old city received the name of Khazreti Imam - named after the Sheikh.

الإمام ُ محمد الجَـواد " عليه السّلام " ، تاسع ُ أئمَـة أهل بيت النبّوة و معدَن الرّسـالة ..

مخزن ُ العِلـم و وارث الأنبيَــاء و سِهـام الأشقيـَاء يشهــَد له التأريـخ بجــوده ِ و كرمـه .

رغم أن ّ لـ صفحَــات حيَـاتِه دُررا ً ناصعـة إلا أنّها مطويّة في خضم ّ السيّــر الذاتيّـة لسائـر الأئمّة عليهم السّلام ..

فــ من هُو الإمام الجواد (ع) ..؟ :

  

هو الإمام محمد الجواد عليه السلام من الاُسرة النبوية وهي أجلّ وأسمى الاُسر التي عرفتها البشرية، فهو ابن الإمام

علي الرضا ابن الإمام موسى الكاظم ابن الإمام

جعفر الصادق ابن الإمام محمد الباقر ابن الإمام علي السجاد ابن الإمام الحسين سبط رسول الله صلى الله عليه وآله

وابن الإمام علي بن أبي طالب عليهم السلام.

 

و من الاسباب المهمة التي دفعت بني العباس الى الاسراع في قتله (سلام الله عليه) هو ما احدثته امامته المبكرة من ضجة بين المسلمين، مع انتشار اخبار اجاباته العلمية الدقيقة التي ابهتت جميع العلماء واثلجت صدور الاصدقاء الذين رأوا في امامهم التاسع بأنه يجدد صور ما حكاه القرآن الكريم عن عيسى ويحيى (عليهما السلام) وعلى نطاق اوسع بكثير، فقد جرت معه عليه السلام وهو دون العاشر كثيراً من هذه الحوادث وفي مجالس متعددة كان يجيب على ادق المسائل العلمية الشرعية التي عجز عنها العلماء وبين للامة ان وراثة علوم مدينة الحكمة المحمدية الهية لا تتأثر بعمر الامام.

 

كما ان هذه الظاهرة المجددة لتأريخ الانبياء (عليهم السلام) قد أثار الحقد والحسد في قلوب الاعداء وخاصة رجال البلاط العباسي الذين خشوا من آثارها على حكمهم لما ستؤدي اليه من اتساع توجه قلوب المسلمين اليه خاصة مع ما كانوا يجدون فيه سلام الله عليه من الاخلاق المحمدية بجميع نواحيها.

ومن هنا جاء قرار تصفية الامام التقي (عليه السلام) بكل وسيلة واغتياله بسرعة وهو في ريعان الشباب.

ومن جهة اخرى، فان امامنا الجواد (عليه السلام) قد كهد بتلك المناظرات وما اظهره في صغر سنه من العلوم والمعارف المحمدية؛ مهد بذلك لامامة ولده الامام الهادي (عليه السلام) الذي خلفه وهو ايضاً دون العاشرة، فتقبلت الامة امامته دون ان تسأل والده الجواد عليهما السلام عن صغر سنه.

 

و قد توفي ( عليه السلام ) في سن 25 و دفن في بغداد ( الكاظمية ) يزوره الملايين من شيعته و محبيه .

 

فسلام عليه يوم ولد و يوم استشهد و يوم يبعث حيا

اللهم ارزقنا زيارته و شفاعته بحق محمد و آل بيته الأطهار

 

الصور المُستخدمة

 

c.shia4up.net/uploads/13191705111.jpg

 

De toegangsdeur, aan de zuidzijde van het Naqsh-e Jahan Square, van de Imam moskee (Jameh-e Abbasi) in Isfahan, Iran

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