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Saint John "the Russian" is one of the most renowned saints in the Eastern Orthodox Church.
He was born in a village in Little Russia, around 1690.
Being a prisoner of war and a slave to a Turkish Ağa, he became famous and respected even by his Muslim master for his humility, steadiness in faith and benevolence.
His holy relics are claimed to be undecayed and wonder-working; there are traditions that this saint particularly helps sick children and those who suffer from cancer.
During the Russian-Turkish war (1711 – 1718) he was a soldier in the imperial army of Peter the Great of Russia.
At that time the then invincible Turkish military forces were advancing from victory to victory, spreading fear to all nations.
As a soldier, Saint John fought to defend his country, but having being nurtured by the springs of Orthodoxy through his Christian parents, he was appalled by the horror of war, the thousands of young men, women and children, and the elderly, left dead by the passing of the tempest of hostilities and the bellicosity of the enemy.
During the battles for the recapture of Azof on the northern coast of the Black Sea, Saint John, together with many thousands of his compatriots, was taken prisoner.
He was first sent to Constantinople (Istanbul), and from there to Prokopi near Caesarea of Cappadocia in Asia Minor, where he was delivered to an Aga who maintained a camp of janissaries there.
He was tortured to deny Christ.
At Prokopi he was subjected to the scorn and hatred of the Turks for being a “kiafir”, that is an unbeliever of Islam, for which he was tortured.
He was beaten with sticks, kicked and spat on, and a red hot metal bowl was put on his head, burning his hair and scalp.
He was then thrown into the mire of a stable and made to live with the animals.
Saint John endured all his tortures with perseverance and remarkable bravery.
He said to the Turks:
“I have confidence, faith and love in my Lord Jesus Christ, the only begotten son of the Father, and none of these sufferings will separate me from His love.
As a prisoner I will obey your orders, and carry out my duties as a slave, but with regard to my faith in Christ the Saviour, you are not my masters – we ought to obey God rather than men.
I am ready to suffer greater and more terrible torments and even that death rather than deny my Christ.”
Thus Saint John accepted the hardships of his life – the tortures, living with the animals in the stable, which, he said, reminded him of the stable in Bethlehem, his spiritual self-discipline: fasts, vigils and prayer- and this acceptance and his way of life so impressed his tormentors that they ceased their brutality, and instead of “kafir” they gave him the epithet of “veli”, which means saint.
One day, at a banquet of the Aga’s officers at Prokopi, Saint John miraculously sent with an angel of the Lord a copper plate of food to the Aga in Mecca where he had gone on a pilgrimage to the tomb of Mohammed. T
he food was hot when the plate appeared before the Aga, and he ate it.
On the Aga’s return to Prokopi three months later, at a similar banquet held in honour of his safe return, the Aga showed the officers the very same plate engraved with his family emblem.
This miracle, accomplished by the grace of God, completely quenched the hatred of Saint John’s Turkish masters: their brutality was overcome by spiritual radiance.
Throughout his harsh and difficult life Saint John had the support and consolation of prayer, vigils, prostrations, and of the Holy Mysteries which he partook of unbeknownst to the Turks.
Receiving Holy Communion every Saturday was his greatest refreshment and sustenance.
On the last day of his life, the 27th of May 1730, he sent for the priest who brought him Holy Communion concealed in a hollowed-out apple which he received for the last time there in the stable.
His temporary captivity and sufferings had come to an end: as soon as he had partaken of the Holy Gifts, the wondrous Saint John passed on to the life of eternal exultation and blessedness.
The priests and Christian notables from Prokopi were given permission by the Turks to take his body for burial.
Surrounded by censers and candles, they carried it on their shoulders, accompanied by Turks and Armenians as well as Christians, to a grave in the Christian cemetery.
There, with deep devotion, their eyes streaming with tears as if he were their lord and master the body of the former slave and servant was consigned to the mother earth
One night in November of 1733, the old priest who every Saturday had listened to Saint John tell of his sufferings and tortures and who had given him Holy Communion, saw him in a dream.
Saint John told the priest that, with God’s grace, his body had remained entire and uncorrupted as it had been when laid in the grave three and a half years before, and that it should be exhumed so that it would remain with them as a blessing of God for evermore.
The priest hesitated and then, by the grace of God, a heavenly light, like a pillar of fire, was seen illuminating the Saint’s grave.
The Christians opened up the grave, and what great wonder the body of the Saint was found entire, uncorrupted and redolent with a divine fragrance that it still has today.
With spiritual gladness and devotion they took this divine gift of the holy relic in their arms and transferred it to the church where Saint John himself had spent so many nights in prayerful vigil.
On that day, over two hundred and fifty years ago, his holy body entered the liturgical life of the Church of Christ.
In one of the domestic conflicts and quarrels between the Sultan of Turkey and Ibrahim of Egypt, the Sultan’s delegate, Osman Pasha, set fire to the holy relic of Saint John’s body as an act of revenge against the Christians.
Amid the flames the Turks saw the body begin to move and, terrified, they abandoned their unholy act and fled.
The next day the Christians dug amongst the charcoal and ashes and found the body still entire and although blackened by the smoke and fire it was pliant and fragrant.
His shrine became a great centre of pilgrimage, towering above all others in central Cappadocia.
Creative Mornings - Humility - w/ Michael Phair
Hosted by: Latitude 53
Food from: District Coffee Co.
Sponsored by: Homestead Coworking
Photographer: Jody Bailey
Just a humble daffodil, covered with heavy raindrops like tears of sorrow for the griefs of all humanity, wishing only to bring joy but feeling insufficient...
The global theme for April 2015 was “Humility” and our speaker at Portland/CreativeMornings was Charlie Brown, CEO and Founder of Context Partners. We were hosted by PNCA and sponsored by Create Legal and 52 Limited, and Razorfish. With thanks to Pro Photo Supply for the photo & video gear.
Photo by Scott Larsen. This work is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License.
always makes me VERY HAPPY... from pepsi .. just cos ,,,,,,
white ,,,,, Purity, Innocence, Silence, Secrecy, Reverence, Humility, Youthfulness, "I am worthy of you", Heavenly
coral,,,, Desire
yellow ,,,,Joy, Gladness, Friendship, Delight, Promise of a new beginning, Welcome Back, Remember Me, Jealousy, "I care"
Creative Mornings - Humility - w/ Michael Phair
Hosted by: Latitude 53
Food from: District Coffee Co.
Sponsored by: Homestead Coworking
Photographer: Jody Bailey
The global theme for April 2015 was “Humility” and our speaker at Portland/CreativeMornings was Charlie Brown, CEO and Founder of Context Partners. We were hosted by PNCA and sponsored by Create Legal and 52 Limited, and Razorfish. With thanks to Pro Photo Supply for the photo & video gear.
Photo by Scott Larsen. This work is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License.
CLIK HERE TO DOWNLOAD ebookunlimited.space/?book=1433827778
READ book Cultural Humility: Engaging Diverse Identities in Therapy Pre Order
..."one, the lowest; the other, the highest; all the others are dependent on them. Therefore it is necessary, above all, to maintain ourselves in these two virtues; for observe well that the preservation of the whole edifice depends on the foundation and the roof."
he monastery of Radu Vodă has the consecrations of the Holy Trinity and the Saint Hierarch Nectarios of Aegina.
It was founded by Voivod Alexander II Mircea (1568-1577) and his lady, Ecaterina, to thank God that He gave him the victory in the battle he carried on these lands, against Vintilă-Vornicul and Dumbravă-Vornicul.
“The architectural plan and forms of the Radu Vodă church are inspired by the Episcopal church at Curtea de Argeş, the difference being that the building material is not stone, but brick.
The plan is a triconch, with a tower on the nave, and with an enlarged narthex, with three towers above it.
The main of the three towers rests on twelve columns, symbolizing the twelve apostles, similar to the model from Curtea of Argeş”
as we learn from the presentation page of the Monastery.
The personality of the place is emphasized as well by the fact that it is located on a hill, so that it looks like a Christian fortress, and the high communist blocks of flats around it do nothing but protect it from the inclement weather.
Located only ten-minute walk away from Unirii Square, the settlement is easily accessible to those who want to cross its threshold.
The construction date is controversial and it fluctuates between 1568 and 1574.
Later, in 1595, during the reign of Michael the Brave, the Holy Trinity Monastery was badly damaged by Sinan Pasa's army, during its withdrawal from Bucharest.
All the buildings on the hill were set on fire then and the church was transformed into a mosque.
The same documentary source informs us that in 1615, Radu Mihnea began the restoration of the entire ensemble of the Holy Trinity Monastery, a work which, “together with the painting” was completed ten years later.
Thus, from the monastery of 1625, bearing the name of its founder, Radu Vodă, the church and the bell tower have been preserved to this day.
It was painted again in 1714 and the porch was added to it.
After the earthquakes of 1790, 1793, 1794 and 1802 other repairs followed. It was restored in 1804 by the Hegumen Ignație Iviritorul from the Ivir Monastery, located on Mount Athos.
Another earthquake, in 1838, caused great damage. Important repairs were carried out between 1859 and 1864.
The wooden towers were then rebuilt, and they were covered with sheet metal, the porch (which still exists today) was restored, but some cells and the chapel were torn down.
During 1969 - 1974, extensive restoration work was carried out, at the initiative of Patriarch Justinian Marina.
The painting was completely redone by painters Sofian Boghiu, Vasile Caraman and Gheorghe Ciobanu.
An interesting aspect is that on the same hill we find the Church of Bucur the Shepherd (dedicated to St. Athanasius and Chiril Church) which functioned as a funeral chapel for the monks of the Radu Vodă monastery.
Around 1870, it was separated from its courtyard, by cutting the Radu Vodă street - now there are two distinct hills.
At Radu Vodă Monastery we also find the relics of Saint Nectarios (Nectarie), and because of this the place is one of the most sought after by pilgrims.
The climb to the church itself, similar to the one on the Hill of the Patriarchate, but shorter, gives a special feeling to the believer, who can imagine that he climbs a small Golgotha.
About Saint Nectarios it is said: “living like an angel in the body, and loving the incessant prayer, silence, humility, fasting and mercy, the Holy Nectarios drew many to Christ, spilling out around him peace, joy and uncreated light of the Holy Spirit, with which he comforted and rested all who came to his cell. “(doxologia.ro)
Another interesting record is that of Paul of Aleppo, preserved in “The Travels of Patriarch Macarie”. It describes the Radu Vodă Monastery as being situated on the outskirts of the city, on a higher place, surrounded by a river and standing water.
He also mentions that during the growth of the water the place could only be reached by using a wooden bridge.
The traveler also says that: “it is a great building, with a very pleasant view.
Its church is large and spacious, with harmonious lines, highly ornamented and entirely covered with paintings.”
We learn from the same documentary source made public by the monastery that Saint Nectarios is “one of the newest saints canonized by the Ecumenical Patriarchate in the last century.
He was born in 1846, in the Thracian Silivria, near Constantinople, from poor but very godly parents.
At the baptism he receives the name of Anastasie, and from a young age he was given a good quality Christian education.
After the first years of school, Anastasie is sent to learn further in Constantinople, where he studies Theology and writings of the Holy Fathers.
Here, his soul begins to discover Christ in his heart, through prayer, through reading the holy books and thinking about the divine.”
“The humility of the Country Women’s Association and a desire to mend the earth inspired this giant needle and thread stiching up a crack in the earth.”
Stainless steel, rope, PVC, pipe
The global theme for April 2015 was “Humility” and our speaker at Portland/CreativeMornings was Charlie Brown, CEO and Founder of Context Partners. We were hosted by PNCA and sponsored by Create Legal and 52 Limited, and Razorfish. With thanks to Pro Photo Supply for the photo & video gear.
Photo by Scott Larsen. This work is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License.
The global theme for April 2015 was “Humility” and our speaker at Portland/CreativeMornings was Charlie Brown, CEO and Founder of Context Partners. We were hosted by PNCA and sponsored by Create Legal and 52 Limited, and Razorfish. With thanks to Pro Photo Supply for the photo & video gear.
Photo by Scott Larsen. This work is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License.
The global theme for April 2015 was “Humility” and our speaker at Portland/CreativeMornings was Charlie Brown, CEO and Founder of Context Partners. We were hosted by PNCA and sponsored by Create Legal and 52 Limited, and Razorfish. With thanks to Pro Photo Supply for the photo & video gear.
Photo by Scott Larsen. This work is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License.
The global theme for April 2015 was “Humility” and our speaker at Portland/CreativeMornings was Charlie Brown, CEO and Founder of Context Partners. We were hosted by PNCA and sponsored by Create Legal and 52 Limited, and Razorfish. With thanks to Pro Photo Supply for the photo & video gear.
Photo by Scott Larsen. This work is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License.
The best cure from urban life is to go to a place where such things as regular supply of electricity, water, and telecommunications are not something you can count on. When a storm is coming, to preserve the appliances, electricity is cut in this village. Then the water pump stops working...and the telephone... and the internet connection.... So this long introduction to say a small thank you to sacrosanct electricity, Tesla, nature and all those inventors who did not receive the Nobel prize and are making our lives more comfortable...
South transept window.
Depicting: Endurance, Humility, Innocence, Love, Principle, Sympathy, Fortitude, Charity, and Justice, as mostly portrayed by scenes from Jesus' life.
The badge of the Vale of Catmose lodge of the Independent Order of Oddfellows is at the bottom.
In memory of Charles Knowleton Morris d.1905, erected by his widow Judith Emily.
Glass by J. Dudley Forsyth. 1906.
Dudley Forsyth worked as a painter for James Powell & Sons and then for Henry Holiday before establishing his own practice in London by about 1900.
The global theme for April 2015 was “Humility” and our speaker at Portland/CreativeMornings was Charlie Brown, CEO and Founder of Context Partners. We were hosted by PNCA and sponsored by Create Legal and 52 Limited, and Razorfish. With thanks to Pro Photo Supply for the photo & video gear.
Photo by Scott Larsen. This work is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License.
The global theme for April 2015 was “Humility” and our speaker at Portland/CreativeMornings was Charlie Brown, CEO and Founder of Context Partners. We were hosted by PNCA and sponsored by Create Legal and 52 Limited, and Razorfish. With thanks to Pro Photo Supply for the photo & video gear.
Photo by Scott Larsen. This work is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License.
Saint John "the Russian" is one of the most renowned saints in the Eastern Orthodox Church.
He was born in a village in Little Russia, around 1690.
Being a prisoner of war and a slave to a Turkish Ağa, he became famous and respected even by his Muslim master for his humility, steadiness in faith and benevolence.
His holy relics are claimed to be undecayed and wonder-working; there are traditions that this saint particularly helps sick children and those who suffer from cancer.
During the Russian-Turkish war (1711 – 1718) he was a soldier in the imperial army of Peter the Great of Russia.
At that time the then invincible Turkish military forces were advancing from victory to victory, spreading fear to all nations.
As a soldier, Saint John fought to defend his country, but having being nurtured by the springs of Orthodoxy through his Christian parents, he was appalled by the horror of war, the thousands of young men, women and children, and the elderly, left dead by the passing of the tempest of hostilities and the bellicosity of the enemy.
During the battles for the recapture of Azof on the northern coast of the Black Sea, Saint John, together with many thousands of his compatriots, was taken prisoner.
He was first sent to Constantinople (Istanbul), and from there to Prokopi near Caesarea of Cappadocia in Asia Minor, where he was delivered to an Aga who maintained a camp of janissaries there.
He was tortured to deny Christ.
At Prokopi he was subjected to the scorn and hatred of the Turks for being a “kiafir”, that is an unbeliever of Islam, for which he was tortured.
He was beaten with sticks, kicked and spat on, and a red hot metal bowl was put on his head, burning his hair and scalp.
He was then thrown into the mire of a stable and made to live with the animals.
Saint John endured all his tortures with perseverance and remarkable bravery.
He said to the Turks:
“I have confidence, faith and love in my Lord Jesus Christ, the only begotten son of the Father, and none of these sufferings will separate me from His love.
As a prisoner I will obey your orders, and carry out my duties as a slave, but with regard to my faith in Christ the Saviour, you are not my masters – we ought to obey God rather than men.
I am ready to suffer greater and more terrible torments and even that death rather than deny my Christ.”
Thus Saint John accepted the hardships of his life – the tortures, living with the animals in the stable, which, he said, reminded him of the stable in Bethlehem, his spiritual self-discipline: fasts, vigils and prayer- and this acceptance and his way of life so impressed his tormentors that they ceased their brutality, and instead of “kafir” they gave him the epithet of “veli”, which means saint.
One day, at a banquet of the Aga’s officers at Prokopi, Saint John miraculously sent with an angel of the Lord a copper plate of food to the Aga in Mecca where he had gone on a pilgrimage to the tomb of Mohammed. T
he food was hot when the plate appeared before the Aga, and he ate it.
On the Aga’s return to Prokopi three months later, at a similar banquet held in honour of his safe return, the Aga showed the officers the very same plate engraved with his family emblem.
This miracle, accomplished by the grace of God, completely quenched the hatred of Saint John’s Turkish masters: their brutality was overcome by spiritual radiance.
Throughout his harsh and difficult life Saint John had the support and consolation of prayer, vigils, prostrations, and of the Holy Mysteries which he partook of unbeknownst to the Turks.
Receiving Holy Communion every Saturday was his greatest refreshment and sustenance.
On the last day of his life, the 27th of May 1730, he sent for the priest who brought him Holy Communion concealed in a hollowed-out apple which he received for the last time there in the stable.
His temporary captivity and sufferings had come to an end: as soon as he had partaken of the Holy Gifts, the wondrous Saint John passed on to the life of eternal exultation and blessedness.
The priests and Christian notables from Prokopi were given permission by the Turks to take his body for burial.
Surrounded by censers and candles, they carried it on their shoulders, accompanied by Turks and Armenians as well as Christians, to a grave in the Christian cemetery.
There, with deep devotion, their eyes streaming with tears as if he were their lord and master the body of the former slave and servant was consigned to the mother earth
One night in November of 1733, the old priest who every Saturday had listened to Saint John tell of his sufferings and tortures and who had given him Holy Communion, saw him in a dream.
Saint John told the priest that, with God’s grace, his body had remained entire and uncorrupted as it had been when laid in the grave three and a half years before, and that it should be exhumed so that it would remain with them as a blessing of God for evermore.
The priest hesitated and then, by the grace of God, a heavenly light, like a pillar of fire, was seen illuminating the Saint’s grave.
The Christians opened up the grave, and what great wonder the body of the Saint was found entire, uncorrupted and redolent with a divine fragrance that it still has today.
With spiritual gladness and devotion they took this divine gift of the holy relic in their arms and transferred it to the church where Saint John himself had spent so many nights in prayerful vigil.
On that day, over two hundred and fifty years ago, his holy body entered the liturgical life of the Church of Christ.
In one of the domestic conflicts and quarrels between the Sultan of Turkey and Ibrahim of Egypt, the Sultan’s delegate, Osman Pasha, set fire to the holy relic of Saint John’s body as an act of revenge against the Christians.
Amid the flames the Turks saw the body begin to move and, terrified, they abandoned their unholy act and fled.
The next day the Christians dug amongst the charcoal and ashes and found the body still entire and although blackened by the smoke and fire it was pliant and fragrant.
His shrine became a great centre of pilgrimage, towering above all others in central Cappadocia.