View allAll Photos Tagged Humility
April 13, 2015: Featuring David Ansel, Austin's own Soup Peddler.
Sponsored by Real HQ, Razorfish Studios and Cuvee Coffee .
Hosted at The Lady Bird Johnson Wildflower Center.
Photos by Manny Pandya.
Video Production by Scott Clark.
This CreativeMornings/DC event featured Amy Saidman of SpeakeasyDC on the theme of 'Humility.'
This event was generously supported by Huge, Capital One Digital / Capital One Labs and TrackMaven and was hosted by Smithsonian American Art Museum, Luce Foundation Center on April 23, 2015.
Photos by Lexey Swall
Bishop Olmsted ordains three men to the priesthood
By Ambria Hammel | June 5, 2010 | The Catholic Sun
For the the third straight year, Bishop Thomas J. Olmsted ordained three men to the priesthood.
The bishop conferred the sacrament of Holy Orders on transitional deacons Matt Henry, Chad King and John Parks at Ss. Simon and Jude Cathedral.
"Seeing the love of the people for their priests [during the procession] gives us such a witness of their love and support," Fr. King said after the ordination.
Fr. Henry said the laying on of hands by the bishop was a special moment.
"My only part was just to say yes to that," he said, referring to the prayer of ordination.
Fr. Parks also noted the laying on of hands.
"I just felt that I was being reconfigured in my person," he said. Fr. Parks also mentioned receiving the Eucharist during the orination.
"I was just struck once again that God becomes the Eucharist for us," he said, underscoring God's humility.
Bishop Thomas J. Olmsted said all three priests know well the challenges that the Church faces today, including the shortcomings of its members, “but without losing heart, they are ready and eager to be faithful priests of the Lord Jesus” and convincingly share the faith.
“The three men I have the honor to ordain this year are quite different in personality but united by a deep love for the Lord Jesus, and an eagerness to hand on the good news of Christ in convincing ways,” Bishop Olmsted said in an interview prior to the June 5 ordination.
"From this day forward the people of God will call you 'father,' because you will love people in His name," the bishop told the new priests. He encouraged them to listen to confessions with compassion and called them to defend the unborn and the immigrant.
All three priests cited their involvement in youth ministry in the Phoenix Diocese as part of their discernment process.
Each newly ordained will celebrate their first Mass at their home parish June 6. The Mass times are staggered so the new priests can support each other from the pew.
Phoenix’s three new priests fit right in with the 440 men awaiting priestly ordination nationwide.
Of the 339 diocesan and religious ordinands who responded to the survey by the Center for Applied Research in the Apostolate at Georgetown University, 72 percent are Caucasian. Half to three-quarters served in some parish ministry before entering the seminary.
More than half are between the ages of 25 and 34, roughly the same as last year. The median age of this year’s ordinands nationally is 33 with Fr. Henry, who turns 26 shortly, being the youngest nationally.
More: www.catholicsun.org
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Humility is what first struck us all when Mr Murugappan addressed us. For an entrepreneur-professional who heads an empire to mingle so easily with the students was something to be witnessed. His insights into business management covering international and across-the-border issues were invaluable.
MANNING NATIONAL GUARD ARMORY, Albany, Georgia, April 28, 2014 – With the humility of its namesake, the Manning National Guard Armory dedication ceremony was unpretentious and earnest Monday afternoon. The crowd of family, friends and former Warriors-in-Arms paid homage to the Georgia National Guard’s first senior enlisted advisor and State Command Sgt. Major William ‘Billy’ Manning with the renaming of the home to Company ‘F’, 148th Brigade Support Battalion, Georgia Army National Guard. Manning’s ‘Make it Happen’ leadership style made a dramatic impact on all he encountered including the State of Georgia National Guard’s seventh Command Sgt. Major and first African-American to be accepted into the position, James Nelson. Now an active U. S. Army National Guard advocate Nelson credits Manning with getting his career underway.In an interview in 2011 Nelson reflected on his career and the man who made a difference by turning is career around.“It was early in my career and I was an E-5 (Sgt.) contemplating leaving the Georgia Guard after a reorganization,” Nelson recalled. “After speaking with him he said, ‘give it a minute,’ was able to transfer me into a different (job specialty) and it was my first introduction to making it happen by taking care of Soldiers.”Manning would later pin the rank of Staff Sgt., E-6, on Nelson and becoming a mentor to the fledgling noncommissioned officer.It was the State of Georgia’s eighth senior enlisted advisor, Command Sgt. Major Phillip Stringfield who initiated the designation change to honor the legend who was famous for his heavy-handed training tactics to punctuate the need for situational awareness when you are in the business of combat arms.“His style could put you off initially,” Stringfield said. “Sgt. Major Manning was a direct, no-nonsense leader whom I’ve attempted to mirror in my style of leading our Soldiers.” (Georgia Army National Guard photo by Staff Sgt. Tracy J. Smith)
April 13, 2015: Featuring David Ansel, Austin's own Soup Peddler.
Sponsored by Real HQ, Razorfish Studios and Cuvee Coffee .
Hosted at The Lady Bird Johnson Wildflower Center.
Photos by Manny Pandya.
Video Production by Scott Clark.
"There is no limit to what a man can do or where he can go if he doesn't mind who gets the credit." - Ronald Reagan during his first inaugural address.
Saint John "the Russian" is one of the most renowned saints in the Eastern Orthodox Church.
He was born in a village in Little Russia, around 1690.
Being a prisoner of war and a slave to a Turkish Ağa, he became famous and respected even by his Muslim master for his humility, steadiness in faith and benevolence.
His holy relics are claimed to be undecayed and wonder-working; there are traditions that this saint particularly helps sick children and those who suffer from cancer.
During the Russian-Turkish war (1711 – 1718) he was a soldier in the imperial army of Peter the Great of Russia.
At that time the then invincible Turkish military forces were advancing from victory to victory, spreading fear to all nations.
As a soldier, Saint John fought to defend his country, but having being nurtured by the springs of Orthodoxy through his Christian parents, he was appalled by the horror of war, the thousands of young men, women and children, and the elderly, left dead by the passing of the tempest of hostilities and the bellicosity of the enemy.
During the battles for the recapture of Azof on the northern coast of the Black Sea, Saint John, together with many thousands of his compatriots, was taken prisoner.
He was first sent to Constantinople (Istanbul), and from there to Prokopi near Caesarea of Cappadocia in Asia Minor, where he was delivered to an Aga who maintained a camp of janissaries there.
He was tortured to deny Christ.
At Prokopi he was subjected to the scorn and hatred of the Turks for being a “kiafir”, that is an unbeliever of Islam, for which he was tortured.
He was beaten with sticks, kicked and spat on, and a red hot metal bowl was put on his head, burning his hair and scalp.
He was then thrown into the mire of a stable and made to live with the animals.
Saint John endured all his tortures with perseverance and remarkable bravery.
He said to the Turks:
“I have confidence, faith and love in my Lord Jesus Christ, the only begotten son of the Father, and none of these sufferings will separate me from His love.
As a prisoner I will obey your orders, and carry out my duties as a slave, but with regard to my faith in Christ the Saviour, you are not my masters – we ought to obey God rather than men.
I am ready to suffer greater and more terrible torments and even that death rather than deny my Christ.”
Thus Saint John accepted the hardships of his life – the tortures, living with the animals in the stable, which, he said, reminded him of the stable in Bethlehem, his spiritual self-discipline: fasts, vigils and prayer- and this acceptance and his way of life so impressed his tormentors that they ceased their brutality, and instead of “kafir” they gave him the epithet of “veli”, which means saint.
One day, at a banquet of the Aga’s officers at Prokopi, Saint John miraculously sent with an angel of the Lord a copper plate of food to the Aga in Mecca where he had gone on a pilgrimage to the tomb of Mohammed. T
he food was hot when the plate appeared before the Aga, and he ate it.
On the Aga’s return to Prokopi three months later, at a similar banquet held in honour of his safe return, the Aga showed the officers the very same plate engraved with his family emblem.
This miracle, accomplished by the grace of God, completely quenched the hatred of Saint John’s Turkish masters: their brutality was overcome by spiritual radiance.
Throughout his harsh and difficult life Saint John had the support and consolation of prayer, vigils, prostrations, and of the Holy Mysteries which he partook of unbeknownst to the Turks.
Receiving Holy Communion every Saturday was his greatest refreshment and sustenance.
On the last day of his life, the 27th of May 1730, he sent for the priest who brought him Holy Communion concealed in a hollowed-out apple which he received for the last time there in the stable.
His temporary captivity and sufferings had come to an end: as soon as he had partaken of the Holy Gifts, the wondrous Saint John passed on to the life of eternal exultation and blessedness.
The priests and Christian notables from Prokopi were given permission by the Turks to take his body for burial.
Surrounded by censers and candles, they carried it on their shoulders, accompanied by Turks and Armenians as well as Christians, to a grave in the Christian cemetery.
There, with deep devotion, their eyes streaming with tears as if he were their lord and master the body of the former slave and servant was consigned to the mother earth
One night in November of 1733, the old priest who every Saturday had listened to Saint John tell of his sufferings and tortures and who had given him Holy Communion, saw him in a dream.
Saint John told the priest that, with God’s grace, his body had remained entire and uncorrupted as it had been when laid in the grave three and a half years before, and that it should be exhumed so that it would remain with them as a blessing of God for evermore.
The priest hesitated and then, by the grace of God, a heavenly light, like a pillar of fire, was seen illuminating the Saint’s grave.
The Christians opened up the grave, and what great wonder the body of the Saint was found entire, uncorrupted and redolent with a divine fragrance that it still has today.
With spiritual gladness and devotion they took this divine gift of the holy relic in their arms and transferred it to the church where Saint John himself had spent so many nights in prayerful vigil.
On that day, over two hundred and fifty years ago, his holy body entered the liturgical life of the Church of Christ.
In one of the domestic conflicts and quarrels between the Sultan of Turkey and Ibrahim of Egypt, the Sultan’s delegate, Osman Pasha, set fire to the holy relic of Saint John’s body as an act of revenge against the Christians.
Amid the flames the Turks saw the body begin to move and, terrified, they abandoned their unholy act and fled.
The next day the Christians dug amongst the charcoal and ashes and found the body still entire and although blackened by the smoke and fire it was pliant and fragrant.
His shrine became a great centre of pilgrimage, towering above all others in central Cappadocia.
#Humility and #InformationAgeEducation Concept PSA – Huge Educational #Cyberpsychology & Internet Safety Website by Michael Nuccitelli, Psy.D. #iPredator NYC #BeBest (SSL Safe Link) www.ipredator.co/
April 13, 2015: Featuring David Ansel, Austin's own Soup Peddler.
Sponsored by Real HQ, Razorfish Studios and Cuvee Coffee .
Hosted at The Lady Bird Johnson Wildflower Center.
Photos by Manny Pandya.
Video Production by Scott Clark.
Michelangelo
Black chalk on paper
Michelangelo emphasises St Peter's nakedness and humility as he faces martyrdom. In this preliminary study of the man digging a hole for the upside-down cross, Michelangelo explores alternative positions for the man's arm.
His pose derives from an angel in the Last Judgment, showing Michelangelo's creative reuse of earlier concepts and ideas. The figure was reversed to fit into the final fresco.*
From the exhibition
Michelangelo the last decades
(May – July 2024)
In 1534, Michelangelo left Florence for Rome, never to see his native city again. He was 59, which many contemporaries regarded as old, but for Michelangelo this move marked the beginning of a dramatic new chapter which would fundamentally shape his experiences as an artist and as a man.
This exhibition looked at the last 30 years of Michelangelo's remarkable life, when his return to Rome – having been summoned by Pope Clement VII to paint a fresco of the Last Judgment in the Sistine Chapel – brought him new commissions and reunited him with some of his closest friends.
Having secured his reputation with works including his famous statue of David, Michelangelo was already the most celebrated artist in Europe. But, rather than resting on his laurels, his Christian faith, intellectual engagement and hope for salvation propelled him to produce some of the most striking works of his career. Forceful preparatory drawings for the Last Judgment, which were on show, as well as the monumental Epifania – one of only two surviving cartoons by Michelangelo – demonstrate his renewed energy and desire to challenge himself.
These works were displayed alongside studies for Michelangelo's grand architectural projects as well as drawings, poems and intimate letters that reveal his personal passions and anxieties. Rather than showing an artist in decline, this exhibition showed the astonishing dynamism that Michelangelo brought to his work in the final decades of his life as he explored salvation and confronted his mortality.
[*British Museum]
Taken at the British Museum
This CreativeMornings/DC event featured Amy Saidman of SpeakeasyDC on the theme of 'Humility.'
This event was generously supported by Huge, Capital One Digital / Capital One Labs and TrackMaven and was hosted by Smithsonian American Art Museum, Luce Foundation Center on April 23, 2015.
Photos by Lexey Swall
"Chapel of the Lord of Humility. Was erected in the 16th century as the limit of the colonial city; its current architecture corresponds to the 18th century"
April 13, 2015: Featuring David Ansel, Austin's own Soup Peddler.
Sponsored by Real HQ, Razorfish Studios and Cuvee Coffee .
Hosted at The Lady Bird Johnson Wildflower Center.
Photos by Manny Pandya.
Video Production by Scott Clark.
Trying to get tights on Vinter Arden! I resorted to using baby powder, and had to cover her face. How embarrassing
Maalik ARBAN Photography ©
"Il suffit à ma fierté que Tu sois mon Seigneur et à ma gloire que je Te sois soumis..."
A man who is eating or lying with his wife or preparing to go to sleep in humility, thankfulness and temperance, is, by Christian standards, in an infinitely higher state than one who is listening to Bach or reading Plato in a state of pride.
www.friendsquotes.com/c-s-lewis-quote-man-can-more-diminish/
he monastery of Radu Vodă has the consecrations of the Holy Trinity and the Saint Hierarch Nectarios of Aegina.
It was founded by Voivod Alexander II Mircea (1568-1577) and his lady, Ecaterina, to thank God that He gave him the victory in the battle he carried on these lands, against Vintilă-Vornicul and Dumbravă-Vornicul.
“The architectural plan and forms of the Radu Vodă church are inspired by the Episcopal church at Curtea de Argeş, the difference being that the building material is not stone, but brick.
The plan is a triconch, with a tower on the nave, and with an enlarged narthex, with three towers above it.
The main of the three towers rests on twelve columns, symbolizing the twelve apostles, similar to the model from Curtea of Argeş”
as we learn from the presentation page of the Monastery.
The personality of the place is emphasized as well by the fact that it is located on a hill, so that it looks like a Christian fortress, and the high communist blocks of flats around it do nothing but protect it from the inclement weather.
Located only ten-minute walk away from Unirii Square, the settlement is easily accessible to those who want to cross its threshold.
The construction date is controversial and it fluctuates between 1568 and 1574.
Later, in 1595, during the reign of Michael the Brave, the Holy Trinity Monastery was badly damaged by Sinan Pasa's army, during its withdrawal from Bucharest.
All the buildings on the hill were set on fire then and the church was transformed into a mosque.
The same documentary source informs us that in 1615, Radu Mihnea began the restoration of the entire ensemble of the Holy Trinity Monastery, a work which, “together with the painting” was completed ten years later.
Thus, from the monastery of 1625, bearing the name of its founder, Radu Vodă, the church and the bell tower have been preserved to this day.
It was painted again in 1714 and the porch was added to it.
After the earthquakes of 1790, 1793, 1794 and 1802 other repairs followed. It was restored in 1804 by the Hegumen Ignație Iviritorul from the Ivir Monastery, located on Mount Athos.
Another earthquake, in 1838, caused great damage. Important repairs were carried out between 1859 and 1864.
The wooden towers were then rebuilt, and they were covered with sheet metal, the porch (which still exists today) was restored, but some cells and the chapel were torn down.
During 1969 - 1974, extensive restoration work was carried out, at the initiative of Patriarch Justinian Marina.
The painting was completely redone by painters Sofian Boghiu, Vasile Caraman and Gheorghe Ciobanu.
An interesting aspect is that on the same hill we find the Church of Bucur the Shepherd (dedicated to St. Athanasius and Chiril Church) which functioned as a funeral chapel for the monks of the Radu Vodă monastery.
Around 1870, it was separated from its courtyard, by cutting the Radu Vodă street - now there are two distinct hills.
At Radu Vodă Monastery we also find the relics of Saint Nectarios (Nectarie), and because of this the place is one of the most sought after by pilgrims.
The climb to the church itself, similar to the one on the Hill of the Patriarchate, but shorter, gives a special feeling to the believer, who can imagine that he climbs a small Golgotha.
About Saint Nectarios it is said: “living like an angel in the body, and loving the incessant prayer, silence, humility, fasting and mercy, the Holy Nectarios drew many to Christ, spilling out around him peace, joy and uncreated light of the Holy Spirit, with which he comforted and rested all who came to his cell. “(doxologia.ro)
Another interesting record is that of Paul of Aleppo, preserved in “The Travels of Patriarch Macarie”. It describes the Radu Vodă Monastery as being situated on the outskirts of the city, on a higher place, surrounded by a river and standing water.
He also mentions that during the growth of the water the place could only be reached by using a wooden bridge.
The traveler also says that: “it is a great building, with a very pleasant view.
Its church is large and spacious, with harmonious lines, highly ornamented and entirely covered with paintings.”
We learn from the same documentary source made public by the monastery that Saint Nectarios is “one of the newest saints canonized by the Ecumenical Patriarchate in the last century.
He was born in 1846, in the Thracian Silivria, near Constantinople, from poor but very godly parents.
At the baptism he receives the name of Anastasie, and from a young age he was given a good quality Christian education.
After the first years of school, Anastasie is sent to learn further in Constantinople, where he studies Theology and writings of the Holy Fathers.
Here, his soul begins to discover Christ in his heart, through prayer, through reading the holy books and thinking about the divine.”
This CreativeMornings/DC event featured Amy Saidman of SpeakeasyDC on the theme of 'Humility.'
This event was generously supported by Huge, Capital One Digital / Capital One Labs and TrackMaven and was hosted by Smithsonian American Art Museum, Luce Foundation Center on April 23, 2015.
Photos by Lexey Swall
"You are the salt of the earth."
- —Matthew 5:13
For this week's MacroMondays group theme of "Humility" - my inspirations was to look up quotes on humility and let them guide me. Did not post the salt photos to MM in favor of two others...
This CreativeMornings/DC event featured Amy Saidman of SpeakeasyDC on the theme of 'Humility.'
This event was generously supported by Huge, Capital One Digital / Capital One Labs and TrackMaven and was hosted by Smithsonian American Art Museum, Luce Foundation Center on April 23, 2015.
Photos by Lexey Swall