(taken while inside a speedy car)

 

Thank you for your visit and comment , flickrmates!

  

We're going out again.

.I'll visit your photo stream later.

 

The Burgtheater at Dr.-Karl -Lueger-Ring (from now on, Universitätsring) in Vienna is an Austrian Federal Theatre. It is one of the most important stages in Europe and after the Comédie-Française, the second oldest European one, as well as the greatest German speaking theater. The original 'old' Burgtheater at Saint Michael's square was utilized from 1748 until the opening of the new building at the ring in October, 1888. The new house in 1945 burnt down completely as a result of bomb attacks, until the re-opening on 14 October 1955 was the Ronacher serving as temporary quarters. The Burgtheater is considered as Austrian National Theatre.

Throughout its history, the theater was bearing different names, first Imperial-Royal Theater next to the Castle, then to 1918 Imperial-Royal Court-Burgtheater and since then Burgtheater (Castle Theater). Especially in Vienna it is often referred to as "The Castle (Die Burg)", the ensemble members are known as Castle actors (Burgschauspieler).

History

St. Michael's Square with the old K.K. Theatre beside the castle (right) and the Winter Riding School of the Hofburg (left)

The interior of the Old Burgtheater, painted by Gustav Klimt. The people are represented in such detail that the identification is possible.

The 'old' Burgtheater at St. Michael's Square

The original castle theater was set up in a ball house that was built in the lower pleasure gardens of the Imperial Palace of the Roman-German King and later Emperor Ferdinand I in 1540, after the old house 1525 fell victim to a fire. Until the beginning of the 18th Century was played there the Jeu de Paume, a precursor of tennis. On 14 March 1741 finally gave the Empress Maria Theresa, ruling after the death of her father, which had ordered a general suspension of the theater, the "Entrepreneur of the Royal Court Opera" and lessees of 1708 built theater at Kärntnertor (Carinthian gate), Joseph Karl Selliers, permission to change the ballroom into a theater. Simultaneously, a new ball house was built in the immediate vicinity, which todays Ballhausplatz is bearing its name.

In 1748, the newly designed "theater next to the castle" was opened. 1756 major renovations were made, inter alia, a new rear wall was built. The Auditorium of the Old Burgtheater was still a solid timber construction and took about 1200 guests. The imperial family could reach her ​​royal box directly from the imperial quarters, the Burgtheater structurally being connected with them. At the old venue at Saint Michael's place were, inter alia, several works of Christoph Willibald Gluck, Ludwig van Beethoven, Wolfgang Amadeus Mozart as well as Franz Grillparzer premiered .

On 17 February 1776, Emperor Joseph II declared the theater to the German National Theatre (Teutsches Nationaltheater). It was he who ordered by decree that the stage plays should not deal with sad events for not bring the Imperial audience in a bad mood. Many theater plays for this reason had to be changed and provided with a Vienna Final (Happy End), such as Romeo and Juliet or Hamlet. From 1794 on, the theater was bearing the name K.K. Court Theatre next to the castle.

1798 the poet August von Kotzebue was appointed as head of the Burgtheater, but after discussions with the actors he left Vienna in 1799. Under German director Joseph Schreyvogel was introduced German instead of French and Italian as a new stage language.

On 12 October 1888 took place the last performance in the old house. The Burgtheater ensemble moved to the new venue at the Ring. The Old Burgtheater had to give way to the completion of Saint Michael's tract of Hofburg. The plans to this end had been drawn almost 200 years before the demolition of the old Burgtheater by Joseph Emanuel Fischer von Erlach.

The "new" K.K. Court Theatre (as the inscription reads today) at the Ring opposite the Town Hall, opened on 14 October 1888 with Grillparzer's Esther and Schiller's Wallenstein's Camp, was designed in neo-Baroque style by Gottfried Semper (plan) and Karl Freiherr von Hasenauer (facade), who had already designed the Imperial Forum in Vienna together. Construction began on 16 December 1874 and followed through 14 years, in which the architects quarreled. Already in 1876 Semper withdrew due to health problems to Rome and had Hasenauer realized his ideas alone, who in the dispute of the architects stood up for a mainly splendid designed grand lodges theater.

However, created the famous Viennese painter Gustav Klimt and his brother Ernst Klimt and Franz Matsch 1886-1888 the ceiling paintings in the two stairwells of the new theater. The three took over this task after similar commissioned work in the city theaters of Fiume and Karlovy Vary and in the Bucharest National Theatre. In the grand staircase on the side facing the café Landtmann of the Burgtheater (Archduke stairs) reproduced ​​Gustav Klimt the artists of the ancient theater in Taormina on Sicily, in the stairwell on the "People's Garden"-side (Kaiserstiege, because it was reserved for the emperor) the London Globe Theatre and the final scene from William Shakespeare's "Romeo and Juliet". Above the entrance to the auditorium is Molière's The Imaginary Invalid to discover. In the background the painter immortalized himself in the company of his two colleagues. Emperor Franz Joseph I liked the ceiling paintings so much that he gave the members of the company of artists of Klimt the Golden Cross of Merit.

The new building resembles externally the Dresden Semper Opera, but even more, due to the for the two theaters absolutely atypical cross wing with the ceremonial stairs, Semper's Munich project from the years 1865/1866 for a Richard Wagner Festspielhaus above the Isar. Above the middle section there is a loggia, which is framed by two side wings, and is divided from a stage house with a gable roof and auditorium with a tent roof. Above the center house there decorates a statue of Apollo the facade, throning between the Muses of drama and tragedy. Above the main entrances are located friezes with Bacchus and Ariadne. At the exterior facade round about, portrait busts of the poets Calderon, Shakespeare, Moliere, Schiller, Goethe, Lessing, Halm, Grillparzer, and Hebbel can be seen. The masks which also can be seen here are indicating the ancient theater, furthermore adorn allegorical representations the side wings: love, hate, humility, lust, selfishness, and heroism. Although the theater since 1919 is bearing the name of Burgtheater, the old inscription KK Hofburgtheater over the main entrance still exists. Some pictures of the old gallery of portraits have been hung up in the new building and can be seen still today - but these images were originally smaller, they had to be "extended" to make them work better in high space. The points of these "supplements" are visible as fine lines on the canvas.

The Burgtheater was initially well received by Viennese people due to its magnificent appearance and technical innovations such as electric lighting, but soon criticism because of the poor acoustics was increasing. Finally, in 1897 the auditorium was rebuilt to reduce the acoustic problems. The new theater was an important meeting place of social life and soon it was situated among the "sanctuaries" of Viennese people. In November 1918, the supervision over the theater was transferred from the High Steward of the emperor to the new state of German Austria.

1922/1923 the Academy Theatre was opened as a chamber play stage of the Burgtheater. On 8th May 1925, the Burgtheater went into Austria's criminal history, as here Mentscha Karnitschewa perpetrated a revolver assassination on Todor Panitza.

The Burgtheater in time of National Socialism

The National Socialist ideas also left traces in the history of the Burgtheater. In 1939 appeared in Adolf Luser Verlag the strongly anti-Semitic characterized book of theater scientist Heinz Kindermann "The Burgtheater. Heritage and mission of a national theater", in which he, among other things, analyzed the "Jewish influence "on the Burgtheater. On 14 October 1938 was on the occasion of the 50th anniversary of the opening of the Burgtheater a Don Carlos production of Karl-Heinz Stroux shown that served Hitler's ideology. The role of the Marquis of Posa played the same Ewald Balser, who in a different Don Carlos production a year earlier (by Heinz Hilpert) at the Deutsches Theater in the same role with the sentence in direction of Joseph Goebbels box vociferated: "just give freedom of thought". The actor and director Lothar Müthel, who was director of the Burgtheater between 1939 and 1945, staged 1943 the Merchant of Venice, in which Werner Kraus the Jew Shylock clearly anti-Semitic represented. The same director staged after the war Lessing's parable Nathan the Wise. Adolf Hitler himself visited during the Nazi regime the Burgtheater only once (1938), and later he refused in pure fear of an assassination.

For actors and theater staff who were classified according to the Reich Citizenship Law of 1935 as "Jews ", were quickly imposed stage bans, within a few days, they were on leave, fired or arrested. The Burgtheater ensemble ​​between 1938 and 1945 did not put up significant resistance against the Nazi ideology, the repertoire was heavily censored, only a few joined the Resistance, as Judith Holzmeister (then also at the People's Theatre engaged) or the actor Fritz Lehmann. Although Jewish members of the ensemble indeed have been helped to emigrate, was still an actor, Fritz Strassny, taken to a concentration camp and murdered there.

The Burgtheater at the end of the war and after the Second World War

In summer 1944, the Burgtheater had to be closed because of the decreed general theater suspension. From 1 April 1945, as the Red Army approached Vienna, camped a military unit in the house, a portion was used as an arsenal. In a bomb attack the house at the Ring was damaged and burned down on 12th April 1945 completely. Auditorium and stage were useless, only the steel structure remained. The ceiling paintings and part of the lobby were almost undamaged.

The Soviet occupying power expected from Viennese City Councillor Viktor Matejka to launch Vienna's cultural life as soon as possible again. The council summoned on 23 April (a state government did not yet exist) a meeting of all Viennese cultural workers into the Town Hall. Result of the discussions was that in late April 1945 eight cinemas and four theaters took up the operation again, including the Burgtheater. The house took over the Ronacher Theater, which was understood by many castle actors as "exile" as a temporary home (and remained there to 1955). This venue chose the newly appointed director Raoul Aslan, who championed particularly active.

The first performance after the Second World War was on 30 April 1945 Sappho by Franz Grillparzer directed by Adolf Rott from 1943 with Maria Eis in the title role. Also other productions from the Nazi era were resumed. With Paul Hoerbiger, a few days ago as Nazi prisoner still in mortal danger, was shown the play of Nestroy Mädl (Girlie) from the suburbs. The Academy Theatre could be played (the first performance was on 19 April 1945 Hedda Gabler, a production of Rott from the year 1941) and also in the ball room (Redoutensaal) at the Imperial Palace took place performances. Aslan the Ronacher in the summer had rebuilt because the stage was too small for classical performances. On 25 September 1945, Schiller's Maid of Orleans could be played on the enlarged stage.

The first new productions are associated with the name of Lothar Müthel: Everyone and Nathan the Wise, in both Raoul Aslan played the main role. The staging of The Merchant of Venice by Müthel in Nazi times seemed to have been fallen into oblivion.

Great pleasure gave the public the return of the in 1938 from the ensemble expelled Else Wohlgemuth on stage. She performaed after seven years in exile in December 1945 in Clare Biharys The other mother in the Academy Theater. 1951 opened the Burgtheater its doors for the first time, but only the left wing, where the celebrations on the 175th anniversary of the theater took place.

1948, a competition for the reconstruction was tendered: Josef Gielen, who was then director, first tended to support the design of ex aequo-ranked Otto Niedermoser, according to which the house was to be rebuilt into a modern gallery theater. Finally, he agreed but then for the project by Michael Engelhardt, whose plan was conservative but also cost effective. The character of the lodges theater was largely taken into account and maintained, the central royal box but has been replaced by two balconies, and with a new slanted ceiling construction in the audience was the acoustics, the shortcoming of the house, improved significantly.

On 14 October 1955 was happening under Adolf Rott the reopening of the restored house at the Ring. For this occasion Mozart's A Little Night Music was played. On 15 and on 16 October it was followed by the first performance (for reasons of space as a double premiere) in the restored theater: King Ottokar's Fortune and End of Franz Grillparzer, staged by Adolf Rott. A few months after the signing of the Austrian State Treaty was the choice of this play, which the beginning of Habsburg rule in Austria makes a subject of discussion and Ottokar of Horneck's eulogy on Austria (... it's a good country / Well worth that a prince bow to it! / where have you yet seen the same?... ) contains highly symbolic. Rott and under his successors Ernst Haeusserman and Gerhard Klingenberg the classic Burgtheater style and the Burgtheater German for German theaters were finally pointing the way .

In the 1950s and 1960s, the Burgtheater participated (with other well-known theaters in Vienna) on the so-called Brecht boycott.

Gerhard Klingenberg internationalized the Burgtheater, he invited renowned stage directors such as Dieter Dorn, Peter Hall, Luca Ronconi, Giorgio Strehler, Roberto Guicciardini and Otomar Krejča. Klingenberg also enabled the castle debuts of Claus Peymann and Thomas Bernhard (1974 world premiere of The Hunting Party). Bernhard was as a successor of Klingenberg mentioned, but eventually was appointed Achim Benning, whereupon the writer with the text "The theatrical shack on the ring (how I should become the director of the Burgtheater)" answered.

Benning, the first ensemble representative of the Burgtheater which was appointed director, continued Klingenberg's way of Europeanization by other means, brought directors such as Adolf Dresen, Manfred Wekwerth or Thomas Langhoff to Vienna, looked with performances of plays of Vaclav Havel to the then politically separated East and took the the public taste more into consideration.

Directorate Claus Peymann 1986-1999

Under the by short-term Minister of Education Helmut Zilk brought to Vienna Claus Peymann, director from 1986 to 1999, there was further modernization of the programme and staging styles. Moreover Peymann was never at a loss for critical contributions in the public, a hitherto unusual attitude for Burgtheater directors. Therefore, he and his program within sections of the audience met with rejection. The greatest theater scandal in Vienna since 1945 occurred in 1988 concerning the premiere of Thomas Bernhard's Heldenplatz (Place of the Heroes) drama which was fiercly fought by conservative politicians and zealots. The play deals with the Vergangenheitsbewältigung (process of coming to terms with the past) and illuminates the present management in Austria - with attacks on the then ruling Social Democratic Party - critically. Together with Claus Peymann Bernhard after the premiere dared to face on the stage applause and boos.

Bernard, to his home country bound in love-hate relationship, prohibited the performance of his plays in Austria before his death in 1989 by will. Peymann, to Bernhard bound in a difficult friendship (see Bernhard's play Claus Peymann buys a pair of pants and goes eating with me) feared harm for the author's work, should his plays precisely in his homeland not being shown. First, it was through permission of the executor Peter Fabjan - Bernhard's half-brother - after all, possible the already in the schedule of the Burgtheater included productions to continue. Finally, shortly before the tenth anniversary of the death of Bernard it came to the revival of the Bernhard play Before retirement by the first performance director Peymann. The plays by Bernhard are since then continued on the programme of the Burgtheater and they are regularly newly produced.

In 1993, the rehearsal stage of the Castle theater was opened in the arsenal (architect Gustav Peichl). Since 1999, the Burgtheater has the operation form of a limited corporation.

Directorate Klaus Bachler 1999-2009

Peymann was followed in 1999 by Klaus Bachler as director. He is a trained actor, but was mostly as a cultural manager (director of the Vienna Festival) active. Bachler moved the theater as a cultural event in the foreground and he engaged for this purpose directors such as Luc Bondy, Andrea Breth, Peter Zadek and Martin Kušej.

Were among the unusual "events" of the directorate Bachler

* The Theatre of Orgies and Mysteries by Hermann Nitsch with the performance of 122 Action (2005 )

* The recording of the MTV Unplugged concert with Die Toten Hosen for the music channel MTV (2005, under the title available)

* John Irving's reading from his book at the Burgtheater Until I find you (2006)

* The 431 animatographische (animatographical) Expedition by Christoph Schlingensief and a big event of him under the title of Area 7 - Matthew Sadochrist - An expedition by Christoph Schlingensief (2006).

* Daniel Hoevels cut in Schiller's Mary Stuart accidentally his throat (December 2008). Outpatient care is enough.

Jubilee Year 2005

In October 2005, the Burgtheater celebrated the 50th Anniversary of its reopening with a gala evening and the performance of Grillparzer's King Ottokar's Fortune and End, directed by Martin Kušej that had been performed in August 2005 at the Salzburg Festival as a great success. Michael Maertens (in the role of Rudolf of Habsburg) received the Nestroy Theatre Award for Best Actor for his role in this play. Actor Tobias Moretti was awarded in 2006 for this role with the Gertrude Eysoldt Ring.

Furthermore, there were on 16th October 2005 the open day on which the 82-minute film "burg/private. 82 miniatures" of Sepp Dreissinger was shown for the first time. The film contains one-minute film "Stand portraits" of Castle actors and guest actors who, without saying a word, try to present themselves with a as natural as possible facial expression. Klaus Dermutz wrote a work on the history of the Burgtheater. As a motto of this season served a quotation from Lessing's Minna von Barnhelm: "It's so sad to be happy alone."

The Burgtheater on the Mozart Year 2006

Also the Mozart Year 2006 was at the Burgtheater was remembered. As Mozart's Singspiel Die Entführung aus dem Serail in 1782 in the courtyard of Castle Theatre was premiered came in cooperation with the Vienna State Opera on the occasion of the Vienna Festival in May 2006 a new production (directed by Karin Beier) of this opera on stage.

Directorate Matthias Hartmann since 2009

From September 2009 to 2014, Matthias Hartmann was Artistic Director of the Burgtheater. A native of Osnabrück, he directed the stage houses of Bochum and Zurich. With his directors like Alvis Hermanis, Roland Schimmelpfennig, David Bösch, Stefan Bachmann, Stefan Pucher, Michael Thalheimer, came actresses like Dorte Lyssweski, Katharina Lorenz, Sarah Viktoria Frick, Mavie Hoerbiger, Lucas Gregorowicz and Martin Wuttke came permanently to the Burg. Matthias Hartmann himself staged around three premieres per season, about once a year, he staged at the major opera houses. For more internationality and "cross-over", he won the Belgian artist Jan Lauwers and his Need Company as "Artists in Residence" for the Castle, the New York group Nature Theater of Oklahoma show their great episode drama Live and Times of an annual continuation. For the new look - the Burgtheater presents itself without a solid logo with word games around the BURG - the Burgtheater in 2011 was awarded the Cultural Brand of the Year .

Since 2014, Karin Bergmann is the commander in chief.

#1191 - - an elderly monk going down the steps of his forest monastery with alms received for the day.

Pietro Lorenzetti, Siena ca. 1280/85 – ca. 1348

Beata Umiltà porta i mattoni raccolti per costruire il convento / Die Selige Humilitas transportiert Backsteine für den Klosterbau /Blessed Humility Transports Bricks to the Monastery (1341)

 

Pietro Lorenzetti, der ältere Bruder von Ambrogio Lorenzetti, gilt als Nachfolger Giottos, da er den Freskenzyklus in der Unterkirche der Basilika San Francesco in Assisi ab etwa 1325 fertigstellte. Zusammen mit seinem Bruder malte er die allegorische Darstellung der Auswikungen guten und schlechten Regierung im Palazzo Pubblico, dem Rathaus von Siena. Da nach 1348 Nachrichten über die Brüder Lorenzetti fehlen, ist anzunehmen, dass sie der Pestepidemie von 1348 zum Opfer fielen.

 

Diese Tafel gehört zum Polyptychon der seligen Humiltas aus der Kirche San Giovanni Evangelista in Florenz. Beeinflusst von der Kunst Giottos stellte Pietro Lorenzetti die selige Humilitas und elf lebendige Szenen aus ihrem Leben dar.

 

Text aus www.heiligenlexikon.de:

Rosanna, die eigentlich in einen Orden eintreten wollte, heiratete 1241 ihren Mann Ugolotto Negusanti. Als der an einer Geschlechtskrankheit erkrankte, traten beide nach neun Ehejahren in das Doppelkloster S. Perpetua in Faënza ein. 1252 wurde Rosanna Reklusin am Vallombrosanerkloster S. Apollonare in Faënza, wo sie zwölf Jahre lebte. Auf Bitten des Ordensgenerals Plebano begann sie um 1266 mit dem Aufbau des neuen Frauenklosters S. Maria Novella alla Malta nahe Faënza und wurde dort Äbtissin. 1282 wurde sie Äbtissin des von ihr gegründeten Klosters S. Giovanni Evangelista bei Florenz. Humilitas verfasste einige mystische Lobgesänge und Predigten. Humilitas' Lebensgeschichte wurde vor 1332 verfasst. Ihre Gebeine lagen seit 1584 im Kloster San Salvi in Florenz, inzwischen sind sie im Kloster San Spirito im Stadtteil Varlungo in Florenz.

 

Ramadan (Arabic : رمضان‎ Ramaḍān, Arabic pronunciation: [rɑmɑˈdˤɑːn] ) (also Ramadhan, Ramadaan, Ramazan) is the ninth month of the Islamic calendar , which lasts 29 to 30 days. It is the Islamic month of fasting , in which participating Muslims refrain from eating and drinking [1] and is intended to teach Muslims about patience, humility, and spirituality. Muslims fast for the sake of God (Arabic : الله‎, trans: Allah ) and to offer more prayer than usual. Compared to the solar calendar , the dates of Ramadan vary, moving backwards by about eleven days each year depending on the moon ; thus, a person will have fasted every day of the calendar year in 34 years' time. Muslims believe Ramadan to be an auspicious month for the revelations of God to humankind, being the month in which the first verses of the Qur'an were revealed to the Islamic prophet , Muhammad .

 

Contents

 

[hide ]

 

· 1 Origins of Ramadan

 

· 2 The Beginning of Ramadan

 

· 3 Practices during Ramadan

 

o 3.1 Fasting

 

o 3.2 Prayer and reading of the Qur'an

 

o 3.3 Iftar

 

o 3.4 Charity

 

o 3.5 Laylat al-Qadr

 

· 4 Eid ul-Fitr

 

· 5 Cultural aspects

 

o 5.1 Decorations

 

· 6 Economic aspects

 

· 7 See also

 

· 8 References

 

· 9 External links

 

[edit ] Origins of Ramadan

 

The word Ramadan is derived from an Arabic root rmḍ, as in words like "ramiḍa" or "ar-ramaḍ" denoting intense heat,[2] scorched ground and shortness of rations. Ramadan, as a name for the month, is of Islamic origin. Prior to Islam and the exclusion of intercalary days from the Islamic calendar, the name of the month was Natiq and the month fell in the warm season.[3] The word was thus chosen as it well represented the original climate of the month and the physiological conditions precipitated from fasting. In the Qur'an, God proclaims that "fasting has been written down (as obligatory) upon you, as it was upon those before you". According to a hadith , it might refer to the Jewish practice of fasting on Yom Kippur .[4] [5]

 

[edit ] The Beginning of Ramadan

 

Hilāl (the crescent ) is typically a day (or more) after the astronomical new moon. Since the new moon indicates the beginning of the new month, Muslims can usually safely estimate the beginning of Ramadan.[6]

 

There are many disagreements each year however, on when Ramadan starts. This stems from the tradition to sight the moon with the naked eye and as such there are differences for countries on opposite sides of the globe.[7] More recently however, some Muslims are leaning towards using astronomical calculations to avoid this confusion.

 

For the year of 1432 Hijri , the first day of Ramadan was determined to be August 1, 2011.

 

[edit ] Practices during Ramadan

 

[edit ] Fasting

 

Main article: Sawm

   

During the month of Ramadan, Muslims fast from dawn to dusk.

 

The month of Ramadan is the one in which the Qur'an was sent down - right Guidance to mankind, and clear signs of Guidance and Distinction of truth from falsehood. Those among you who witness it, let him fast therein. Whoever is sick or on a journey, then a number of other days. God desires ease for you, and desires not hardship. Thus may you fulfil the number of days assigned, magnify God for having guided you, and perhaps you will be thankful.

 

Ayah 185, Sura 2 (Al-Baqara ), translation by Tarif Khalidi see:[2] [8]

 

Ramadan is a time of reflecting, believing and worshiping God. Muslims are expected to put more effort into following the teachings of Islam and to avoid obscene and irreligious sights and sounds. Sexual intercourse among spouse is allowed after one has ended the fast. During fasting intercourse is prohibited as well as eating and drinking, one is also encouraged to resist all temptations while you are fasting. Purity of both thoughts and actions is important. The act of fasting is said to redirect the heart away from worldly activities, its purpose being to cleanse the inner soul and free it from harm. It also teaches Muslims to practice self-discipline, self-control,[9] sacrifice, and empathy for those who are less fortunate; thus encouraging actions of generosity and charity (Zakat ).[10]

 

Muslims should start observing the fasting ritual upon reaching the age of puberty , so long as they are healthy, sane and have no disabilities or illnesses. The elderly, the chronically ill, and the mentally ill are exempt from fasting, although the first two groups must endeavor to feed the poor in place of their missed fasting. Also exempt are pregnant women if they believe it would be harmful to them or the unborn baby, women during the period of their menstruation, and women nursing their newborns. A difference of opinion exists among Islamic scholars as to whether this last group must make up the days they miss at a later date, or feed poor people as a recompense for days missed.[11] While fasting is not considered compulsory in childhood , many children endeavour to complete as many fasts as possible as practice for later life. Lastly, those traveling (musaafir) are exempt, but must make up the days they miss.[12] More specifically, Twelver Shī‘ah define those who travel more than 14 mi (23 km) in a day as exempt.[10]

 

[edit ] Prayer and reading of the Qur'an

 

In addition to fasting, Muslims are encouraged to read the entire Qur'an. Some Muslims perform the recitation of the entire Qur'an by means of special prayers, called Tarawih , which are held in the mosques every night of the month, during which a whole section of the Qur'an (Juz' , which is 1/30 of the Qur'an) is recited. Therefore the entire Qur'an would be completed at the end of the month.

 

Ramadan is also a time when Muslims are to slow down from worldly affairs and focus on self-reformation, spiritual cleansing and enlightenment; this is to establish a link between themselves and God through prayer, supplication, charity, good deeds, kindness and helping others. Since it is a festival of giving and sharing, Muslims prepare special foods and buy gifts for their family and friends and for giving to the poor and needy who cannot afford it; this can involve buying new clothes, shoes and other items of need. There is also a social aspect involving the preparation of special foods and inviting people for Iftar .

 

[edit ] Iftar

 

Main article: Iftar

 

Iftar in Sultan Ahmed Mosque in Is Istanbul ,Turkey

 

Muslims all around the world will abstain from food and drink, through fasting, from dawn to sunset. At sunset, the family will gather the fast-breaking meal known as Iftar . The meal starts with the eating of a date — just as Prophet Muhammad used to do. Then it's time for the Maghrib prayer, which is the fourth of the five daily prayers, after which the main meal is served. [13]

 

Over time, Iftar has grown into banquet festivals. This is a time of fellowship with families, friends and surrounding communities, but may also occupy larger spaces at mosques or banquet halls, where a hundred or more may gather at a time.[14]

 

Most markets close down during evening prayers and the Iftar meal, but then re-open and stay open for a good part of the night. Muslims can be seen shopping, eating, spending time with their friends and family during the evening hours. In many Muslim countries, this can last late into the evening, to early morning. However, if they try to attend to business as usual, it can become a time of personal trials, fasting without coffee or water.

 

[edit ] Charity

 

Charity is very important in Islam, and even more so during Ramadhan. According to tradition, Ramadhan is a particularly blessed time to give in charity, as the reward is 700 times greater than any other time of the year. For that reason, Muslims will spend more in charity (sadaqa), and many will pay their zakat during Ramadhan, to receive the blessings (reward). In many Muslim countries, it is not uncommon to see people giving food to the poor and the homeless, and to even see large public areas for the poor to come and break their fast. It is said that if a person helps a fasting person to break their fast, then they receive a reward for that fast, without diminishing the reward that the fasting person got for their fast.

 

[edit ] Laylat al-Qadr

 

Main article: Laylat al-Qadr

 

Sometimes referred to as "the night of decree or measures", Laylat al-Qadr is considered the most holy night of the year.[15] Muslims believe that Laylat al-Qadr is the night in which the Qur'an was first revealed to the Prophet Muhammad . Also, it is believed to have occurred on an odd-numbered night during the last 10 days of Ramadan, either the night of the 21st, 23rd, 25th, 27th or 29th. Shiites also commemorate the attack on Imam `Ali ibn Abi Talib and his subsequent martyrdom every year on the 19th, 21st and 23rd of Ramadan.

 

[edit ] Eid ul-Fitr

 

Main article: Eid ul-Fitr

 

The holiday of Eid ul-Fitr (Arabic : عيد الفطر‎) marks the end of the fasting period of Ramadan and the first day of the following month, after another new moon has been sighted. The Eid falls after 29 or 30 days of fasting, per the lunar sighting. Eid ul-Fitr means the back to the fitrah ; usually a special celebration is made. Food is donated to the poor (Zakat al-fitr ); everyone puts on their best, usually new, clothes; and communal prayers are held in the early morning, followed by feasting and visiting relatives and friends. The prayer is two Raka'ah only, and it is sunnah muakkad [16] as opposed to the compulsory (Fard) five daily prayers. Muslims are expected to do this as an act of worship, and to thank God.

 

[edit ] Cultural aspects

 

[edit ] Decorations

 

Ramadan is met with various decorations throughout the streets. In Egypt , lanterns are known to be a symbol of Ramadan. They are hung across the cities of Egypt, part of an 800 year old tradition, the origin of which is said to lie in the Fatimid era where the Caliph Al-Muizz Lideenillah was greeted by people holding lanterns to celebrate his ruling. From that time lanterns were used to light mosques and houses throughout the city.

 

In other Muslim countries, lights are strung up in public squares, and across city streets, to add to the festivities of the month. In the West, many Muslim households have taken to decorating the inside of their homes to make Ramadhan a more special time for their children.

 

[edit ] Economic aspects

 

In Egypt, national statistics have pointed to substantial increase in consumption of food, electricity, and medications related to digestive disorders during the month of Ramadan as compared with the monthly average in the rest of the year.[17]

"Lord Jesus, be the King and Ruler of my heart, mind, life, and home. May my life reflect your meekness and humility that you may be honored as the King of glory!" Www.Dailyscripture.Net

 

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Filename - DSC_7585 Disneyland Water Reflection - Topaz tag

 

Bloggers are welcome to use my artwork, please let me know in the comment section and link back to the images you use, thank you...

  

Art4TheGlryOfGod Photography by Sharon

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Faith, Hope & Love in daily Art meditations...

 

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Shot this one a while back at a Launch night for Taygan Paxton's EP " Wait for love" where there were several live performances from various acts including Duke (Live beatbox band and Britians got Talent finalists) and Luke Godwin pictured here who opened the show with his fierce punk acoustic set.

 

Strobe Info:

 

Left: Canon 430ex Speedlite - Lastolite 9" Ezybox - 1/8 24mm

Right: Yongnuo 560II - Diffused 1/8 80mm snoot.

Me. My girlish pink toenails. I have feminine feet. I am so ashamed and humiliated. Humiliation. Humility. Shame. Soft, girly feet. A foot fetish paradise. Especially since I am a man dressed as a woman. Foot fetish nation? Toes and feet lovers will love me.

 

Nobody knew I masqueraded as a woman and went to bars to pickup men. My girlfriend caught me walking down the street dressed as a woman. There I stood, in little black dress, in front of a busy restaurant, confronted by my girlfriend. I was humiliated as she pointed out my hot pink pedicure and toe ring visible through the black pantyhose I was wearing with my high heeled sandals. She was freaked out how I had deep cleavage and great legs. Ugh.

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.

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#footfetish #transmilf #curvy #cougar #transcougar #footmodel #transmodel #SugarBaby #hijrah #transsexual #genderfluid #nailsonfleek #instanails #transgender #transpride #SoccerMom #wife #bride #wifey #secretary #sissy #sissygirl #feet #pantyhose #nylons

 

Me.

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#footfetish #transmilf #curvy #cougar #transcougar #footmodel #transmodel #SugarBaby #hijrah #transsexual #genderfluid #nailsonfleek #instanails #transgender #transpride #SoccerMom #wife #bride #wifey #secretary #sissy #sissygirl

 

Nobody knew I masqueraded as a woman and went to bars to pickup men. My girlfriend caught me walking down the street dressed as a woman. There I stood, in little black dress, in front of a busy restaurant, confronted by my girlfriend. I was humiliated as she pointed out my hot pink pedicure and toe ring visible through the black pantyhose I was wearing with my high heeled sandals. She was freaked out how I had deep cleavage and great legs. Ugh.

 

soft girl

bimbo

 

For a blog I am working on.

  

When I started this journey I never thought I would loose my past so completely.

  

I became a woman.

  

It's important to me to put 100% off my energy into claiming the power of the feminine by adhering to the feminine gender. Now, I state plainly, for the record: I am an airhead, no lie, an attractive unintelligent woman who loves clothes and shoes. I am sooooo on board with my women's subordinate status that it's scary. I am compliant and submissive because that is what my job requires. I am perfectly fine standing in the shadow of a man as long as I look cute and can do my nails.

  

I am a model. It's a thing. Don't judge.

  

My coworkers and I do what we can to look and feel our best. The girls helped me see I am a soft girl and being a model brought forward my hotness with a polished new hyper feminine identity. I'm a girl. A girly girl. Like, work only requires a plain mani, but my coworkers decided I should really go above and beyond in my femininity with the coffin nails look and I have had at least 1 1/2 inch fingernails since. So swish and perfect for my girly style. I'm such a follower and don't have to make my own style decisions lately. Why think when you're getting waxed and long pink glittery fingernails attached?

  

When work made me model exclusively strappy heels or wedges because of my soft and girly feet, the girls took that decision and we extended it to my personal life. I won't go anywhere without wearing pantyhose, short dresses or skirts showcasing my toned feminine legs and sky high heels that show off my foot model pedicure with toe rings and ankle bracelets on display. I've got nice feet.

  

In my work success is partiay determined by maintaining a romantic relationship with a man, and I found my sexuality can be used to maintain the relationship. My work uses sexual objectification of women and I am a willing cog in that machine. I have no choice. I have a contract. I'm just a woman. I use my assets to make a living. I'm just a girl, what difference can I make.

  

Even while grocery shopping I'm fully made up. Men are nice to a pretty woman. They help me, hold doors open, carry my groceries, and I just bat my eyelashes, bend my leg at the knee and bite my lip. I see them checking out my seamed stockings or staring at my bosom or watch my butt wiggle as I walk heel toe heel toe down the magazine isle in my 5 inch spikes and pink leather mini.

  

Oh em gee I had to go to home depot one day after work, wearing a sheer diaphanous red dress and strappy Manolo Blahnik's, red lipstick, red nails, silk stockings, dressed to the nines, and every man there wanted to help and I didn't have to do a thing. I sat at the front on a bench with my legs crossed, clicked through my social media, refreshed my lipstick and just looked pretty.

  

The girls and I are all like that. A fem pack of fashion conscious women in the city. I am a part of it. I fit in. I certainly look the part now.

  

The girls helped me discover that pinks and their various hues are definitely my color, like, I am totes a fem woman so I should breathe it in. I have pink heels, pink skirts, pink jewelry, pink lipstick, pink nails and pink nose ring. I am a pink girl. Also I am one of the bimbo girls. A high heeled glorfied secretary with sexy legs oozing sexiness with my plump pink lips and low cut dress in the office, walking around in designer pumps looking gorgeous, organizing racks of nylons, smiling at the men coz they can't keep their eyes off me.

  

After modeling? I will be hawt a buxom beautician doing hair and gossiping with long designer nails in a coral frock with heavy makeup, a pierced nose and tongue, dangly earrings, bangle bracelets, kissable pink lips, deep cleavage in my sundress, shapely legs in sheer nude pantyhose with shocking hot pink toenails showing from my strappy heeled sandals drawing admiring glances from men wherever I go. Me. I'm cool with that. It's why I became a woman. I am living my dream to have transformed from man to basically a painted up Barbie. I get to dress up and play with makeup and shoes.

 

forced femme force feminization femdom

And sell a little pantyhose in the process.

 

Nobody knew I masqueraded as a woman and went to bars to pickup men. My girlfriend caught me walking down the street dressed as a woman. There I stood, in little black dress, in front of a busy restaurant, confronted by my girlfriend. I was humiliated as she pointed out my hot pink pedicure and toe ring visible through the black pantyhose I was wearing with my high heeled sandals. She was freaked out how I had deep cleavage and great legs. Ugh.

 

soft girl

bimbo

 

When I started this journey I never thought I would loose my past so completely.

  

It's important to me to put 100% off my energy into claiming the power of the feminine by adhering to the feminine gender. Now, I state plainly: I am an airhead, no lie, an attractive unintelligent woman. I am sooooo on board with my women's subordinate status that it's scary. I am compliant and submissive because that is what my job requires. I am a model. It's a thing. Don't judge.

  

My coworkers and I do what we can to look and feel our best. The girls helped me see I am a soft girl and being a model brought forward my hotness with a polished new hyper feminine identity. I'm a girl. A girly girl. Like, work only requires a plain mani, but my coworkers decided I should really go for the coffin nails look and I have had at least 1 1/2 inch fingernails since. So swish and perfect for my girly style. I'm such a follower and don't have to make my own style decisions lately. Why think when you've got pink and glittery fingernails?

  

When work made me model exclusively strappy heels or wedges because of my soft and girly feet, the girls took that decision and we extended it to my personal life so I won't go any where without wearing pantyhose, short dresses or skirts showcasing my toned feminine legs and sky high heels that show off my foot model pedicure with toe rings and ankle bracelets on display.

  

In my work success is partiay determined by maintaining a romantic relationship with a man, and I found my sexuality can be used to maintain the relationship. My work uses sexual objectification of women and I am a willing cog in that machine. I have no choice. I have a contract. I'm just a woman. I use my assets to make a living. I'm just a girl, what difference can I make.

  

Even while grocery shopping I'm fully made up. Men are nice to a pretty woman. They help me, hold doors open, carry my groceries, and I just bat my eyelashes, bend my leg at the knee and bite my lip. I see them checking out my legs or staring at my bosom or watch my butt wiggle as I walk heel toe heel toe down the magazine isle in my 5 inch spikes.

  

Oh em gee I had to go to home depot one day after work, wearing a sheer diaphanous red dress and strappy Manolo Blahnik's, red lipstick, red nails, silk stockings, dressed to the nines, and every man there wanted to help and I didn't have to do a thing. I sat at the front on a bench with my legs crossed, clicked through my social media, refreshed my lipstick and just looked pretty.

  

The girls and I are all like that. A fem pack of fashion conscious women in the city. I am a part of it. I fit in. I certainly look the part now.

  

The girls helped me discover that pinks and their various hues are definitely my color, like, I am totes a fem woman so I should breathe it in. I am just one of the bimbo girls.

 

Transgender bride

Sissy bride

Transsexual wife

Sissy wife

Trans Sissy

Housewife

June cleaver

1950s vintage housewife

House husband

Sissy husband

 

Black men love my transsexual sissy sexy secretary housewife curvy trans self. My pretty feet and toes turn them on. When I caress them with my long painted fingernails they love it. Indian men from India love me also. Especially when I wear a burka burqa.

Madonna of Humility (1440) by Fra Angelico (Guido di Pietro, 1395)

All Saints, Bingley, West Yorkshire.

East Window, 1890 - detail.

Charity - Purity - Love - Truth - Humility.

Designed by Henry Holiday (1839-1927).

Made by James Powell & Sons.

 

Henry George Alexander Holiday entered the Royal Academy Schools at the age of 15 and was soon drawn to the ideas, and the artists, of the Pre-Raphaelite movement. He succeeded Edward Burne-Jones as the chief designer for the stained glass firm James Powell & Sons in 1863 and his style had a long-lasting effect on their production into the 1920s. Some of his windows were made by Lavers & Barraud and Heaton, Butler & Bayne, and after eventually ending his association with Powells, he established his own workshop in 1890. From about 1900 he even made his own glass at the workshop. His later work was made at the Glass House, Fulham.

 

Henry Holiday also worked as a painter, illustrator and sculptor, and his broad range of interests led to involvement in the campaign for Irish Home Rule, women's suffrage and dress reform.

Although technically ranking second to Rene Fonck among the French aces of World War I, Georges Guynemer was first in the hearts of his countrymen during the war due to his humility, skill and devotion to his country. Born in Paris in 1894, he was a frail, sickly child and was home schooled until age 14. Though lacking in physical skills, Georges showed an aptitude for both target shooting and mechanics - two skills which would serve him well as a military aviator. Although he was originally rejected from military service due to his poor physical condition, he finally passed the medical examination on the fourth attempt after his father intervened on his behalf. He succeeded as an aviator through his enormous drive and self-confidence.

Guynemer joined Escadrille MS.3 in June of 1915 and served in the same unit for his entire service. Over the course of his service the unit transitioned from Moraine Saulniers to Nieuports to SPAD VIIs and XIIIs, thus changing designations from MS.3 to N.3 and the SPA.3. The aircraft of SPA.3 were famous for the red storks which emblazoned their fuselages. The stork was known to nest annually in the chimneys of Alsace-Lorraine, and the squadron’s logo symbolized France’s determination to return and retake that region. Guymener’s personal aircraft often bore the marking “Vieux Charles” (Old Charles), and this particular SPAD VII, S'254, now hangs on display at the Musée de l'air et de l’Espace at Le Bourget Airport in Paris.

In February 1917 Guynemer became the first Allied pilot to shoot down a German heavy bomber, and in March, 1917, he became the first Frenchman to shoot down three enemy planes in one day. In May, 1917,he downed seven German aircraft. Perhaps the greatest story from his career was one told by German Ace Ernst Udet (A Lesson From the Master). His success earned him enough influence to affect French fighter aircraft development. In December 1916, he wrote a letter to the chief designer at SPAD criticizing the SPAD VII as inferior to the German Halberstadt. As a result, SPAD developed two new but very similar models, the SPAD XII and SPAD XIII. On Sept. 11, 1917 he failed to return from a combat mission. He was confirmed missing in action by his squadron commander Major Brocard. His death was finally confirmed by the Germans who stated that a sergeant in the 413th Regiment found and identified the pilot's body, and news of his death was officially announced in Paris two weeks later.

La humildad da el honor de ser alabado y recordado.

MacroMonday Theme: Humility

Patience, confidence, precision, discipline, safety, risk, caution, learning, asking for help, accepting my limitation. Yep, I get all that from a few pieces of pipe. Most of it works good right now. One joint needs remedial tutoring. Patience, it's just a leak. We need to cook clean and wash for now.

"The tall poppy syndrome (TPS) is a pejorative term primarily used in the United Kingdom, Canada, Australia, New Zealand and other Anglosphere nations to describe a social phenomenon in which people of genuine merit are resented, attacked, cut down, or criticised because their talents or achievements elevate them above or distinguish them from their peers.

 

Australia and New Zealand's usage of the term has evolved and is not uniformly negative. In Australia, a long history of "underdog" culture and profound respect for humility in contrast to that of Australia's English feudal heritage results in a different understanding of "Tall poppy syndrome"." Wikipedia

 

Off to Birmingham for a flower show tomorrow. Have a great rest of the week dear friends. xxxxx

 

www.fisheaters.com/15prayersofstbridget.html

 

The LORD of PARDON Devotion

 

RECEPTION PRAYER TO THE LORD OF PARDON [i]

 

The Sign of The Cross: In the name of The Father, and of The Son and of The Holy Ghost. Amen.

 

1. Purification Prayer of St. Mary Magdalen de Pazzi [ii]

ALMIGHTY FATHER, we place the Precious Blood of Jesus before our lips, before we pray that all our prayers may be purified before they ascend to Thy divine altar.

 

2. Welcome Prayer [iii]

O LORD, OUR GOD, our All, we welcome You into our humble dwelling. We thank You, we honor You and we praise You for Your Infinite humility; because You have deigned to bless our earthly dwelling with Your Divine and Majestic Presence, though we are full of unworthiness and our humble dwelling is inadequate for Your glory.

BLESS OUR family and our home, O Lord, that we may be worthy of Your Love and Your Divine Presence. May our home be a true nest of Your Divine Love not only for the next seven days of Your visit but for the rest of our pilgrimage on this earth. Grant that we may make Your stay in our home very pleasurable.

LORD, WE are Yours and we humbly pray that You will take care of us as Your true possession, now and forever. Amen.

 

3. Prayer for All of Humanity (From the Beginning to the End of the World) [iv]

O THOU MOST BELOVED, Most Merciful Lord Jesus Christ, into Thy Holy Almighty Hands we commend ourselves for all eternity, as well as in the Heart of the Most High God of the Eternal Trinity! We take refuge in the deep Wounds of Thy Most Holy Body. May Thy Most Holy Body nourish us, Thy Most Precious shed Blood, Fear and Suffering purify us of all our sins and vices! Oh, Our Dear Lord God, we humbly offer Thy Great Fear and Need to Thy Heavenly Father in expiation for all our sins and debts! May the terrible blows Thou didst endure plead for us! May Thy most painful scourging cover our great guilt! We offer All Thine injustices, deep wounds, great pains and sighs to Thy Heavenly Father for all our neglects. May Thy Great Love, Oh Dearest Jesus, reconcile us with Thy Divine Justice and with Thee! Oh, Most Merciful Jesus, may Thy Faultless Judgment be for us the forgiveness of all our sins, known and unknown; may Thy Holy Footsteps in so much Misery lead and guide us in the way of Thy Divine Justice; may Thy Shameful Denuding make us pure in body and sanctify our souls! May Thy Bitter Agony, Thy Holy Wounds shield us from our visible and invisible enemies! May Thy Pierced Hands and Feet lead us to All Good. Oh Dearest Lord, place us and hide us in Thy Five Most Holy Wounds! Forget not our poor souls for which Thou didst so agonizingly trembled on the stem of the Holy Cross! For the sake of all the Martyrdom Thou didst suffer, reconcile us with Thy Divine Justice! May Thy Most Holy and Bitter Death protect us, and lead us to Eternal Salvation! May Thy Most Blessed Power and Divine Omnipotence drive away and keep away from us every evil of body and soul! May Thy Most Holy Wounds, Dearest Jesus, bless and protect us in our death agony from all power of the infernal enemy! At the hour of our death, may Thy Most Precious Blood erase all our sins before our Beloved Heavenly Father, and let die in us all inclination to sin! May Thy Most Precious Blood lead us to all Angels and Saints! We commend and place all our suffering friends and enemies and all deceased persons to and into Thy most Loyal Redeemer’s Heart! Oh, Dearest Jesus, give to us all Thine Infinite Merits, the Power and the Blessing of Thy Most Bitter Passion and Death! Oh, Eternal Divinity, Oh, True Humanity of Jesus, Oh, Most Blessed Trinity, protect us now, according to Thy Divine desire and forever! Oh, Almighty and Immortal God, have mercy on us all! Amen. (It is highly recommended that this prayer be kept in one’s home and said daily.)

 

4. The ‘Constant’ Prayer of St. Catherine of Siena [v]

Precious Blood, Ocean of Divine Mercy: Flow upon us!

Precious Blood, Most Pure Offering: Procure Us Every Grace!

Precious Blood, Hope and Refuge of Sinners: Atone for Us!

Precious Blood, Delight of Holy Souls: Draw Us! Amen.

 

5. An Offering of The Holy Wounds and The Precious Blood [vi]

ETERNAL FATHER, we offer You the Holy Wounds of Your Son, and His Precious Blood, for the conversion of sinners and for the relief of the souls in Purgatory.

ETERNAL FATHER, we offer Thee the Most Precious Blood of Jesus Christ in atonement for our sins, and in supplication for the souls in Purgatory and for the needs of the Holy Church. – The Raccolta

 

6. Invocations

  

O God the Father, Omnipotent and Merciful Creator, Who has so much love and mercy for such miserable creatures like us; Have mercy on us, save us from hell, and protect us from all evil. (3X)

O Jesus Christ, The Lord of Pardon, Have mercy on us and forgive us our sins. (3X)

O Most Precious Blood of Jesus, Save and protect us from all that is evil. (3X)

O Holy Ghost, Paraclete and Comforter of All Mankind, Have Mercy on Us (3X)

Immaculate Hear of Mary, Pray for us, now and at the hour of our

death. Amen.

O Mary, Mother of Sorrows, Pray for Us

O Mother of the Sorrowful Heart, Pray for Us.

Sorrowful and Immaculate Heart of Mary, Pray for Us

O Mary, Conceived without sin, Pray for Us who have recourse to Thee.

Queen of the Most Holy Rosary, Pray for Us

Our Lady of Fatima, Pray for Us

Today/Tonight, we protect ourselves with the shield of the Imma-culate Conception!

   

THE SEVEN-DAY DEVOTION TO THE LORD OF PARDON

 

OPENING PRAYERS FOR EACH DAY

 

The Sign of The Cross: In the name of The Father +, and of The Son and of the Holy Ghost. Amen.

 

1. Purification Prayer of St. Mary Magdalen de Pazzi

ALMIGHTY FATHER, we place the Precious Blood of Jesus before our lips, before we pray that all our prayers may be purified before they ascend to Thy divine altar.

 

2. Come, Holy Ghost

COME HOLY GHOST, fill the hearts of Thy faithful

And kindle in them the fire of Thy Divine Love.

 

V. Send forth Thy Spirit and they shall be created,

R. And Thou shalt renew the face of the earth.

 

Let Us Pray

O GOD, Who has taught the hearts of the faithful by the light of the Holy Ghost, grant that by the gift of the same Spirit, we may always be truly wise and ever rejoice in His consolation. Grant this through Christ, Our Lord. Amen.

 

(The following hymn may be sung in place of the above prayer.)

 

VENI CREATOR SPIRITUS

 

Come Holy Ghost, Creator blest O, Comforter, to Thee we cry

And in our hearts take up Thy Rest Thou heavenly gift of God, Most High

Come with Thy grace, and heavenly aid O Fount of Life and Fire of Love

To fill our hearts which Thou has made And Sweet Anointing from above

To fill our hearts which Thou has made. And Sweet Anointing from above.

 

3. Divine Will Prayer [1]

THROUGH THE Immaculate Heart of Mary, I enter today/tonight into the Holy Will of God and pray – Come Divine will to pray in my prayer, in my name (and the name of those whom we pray for daily) and the name of all souls, for the love, honor and (greater) glory of God, Our Father, in reparation for all sins and for the salvation of souls. Amen.

 

4. To Obtain Love of Prayer [2]

O, LORD JESUS CHRIST, for the sake of Thy sufferings, grant to us, (and to all those whom we pray for daily,) such faith, hope, charity, sorrow for sins and love of prayer, that will help sanctify and save our souls.

 

5. To Learn the Science of Salvation [3]

JESUS, EXTEND to us in the light, in Thine infinite knowledge, the power through the light, to understand the task that lies ahead for all of us, who wish to be saved. Amen.

 

6. Act of Contrition

O MY GOD, I am heartily sorry for having offended Thee. And I confess all my sins, because I dread the loss of heaven and the pains of hell. But most all, because I love Thee, my God, Who art all good and deserving of all my love. I firmly resolve with the help of Thy grace, to confess my sins, to do penance and to amend my life. Amen.

 

7. Daily Prayer [4]

O GOD, Who for the redemption of the world didst vouchsafe to be born among men, rejected by the Jews, betrayed with a kiss by the traitor Judas, bound with cords, to be led as an innocent lamb to the slaughter, to be treated with indignity, accused by false witnesses, afflicted with scourges and reproaches, to be spit upon, crowned with thorns, beaten with blows, struck with a reed, to have Your face veiled, to be stripped of Your garments, to be nailed to the cross and raised high thereon, to be ranked among thieves, to be offered gall and vinegar to drink, and to be pierced with a lance.

O LORD, by these Your most holy pains, which I, though unworthy, now call to mind, and by Your Holy cross

and death, deliver us from the pains of hell and take us where You took the good thief who was crucified with You, Who with The Father and The Holy Ghost, livest and reignest forever and ever. Amen.

 

8. Hymns

O SACRED HEART

 

O Sacred Heart! O Love Divine! Ref: Heart of Jesus, Hear!

Do keep us near to Thee. O Heart of Love Divine!

And make our hearts so like to Thine Listen to Our Prayer!

That we may holy be Make us always Thine.

 

HAIL MARY

Hail! Mary, Full of Grace! Holy Mary, Mother of God,

The Lord is with Thee! Pray for us, sinners,

Blessed art Thou amongst women! Now, and at the hour --

And blessed is the Fruit Of Thy Womb, Jesus! Of our death. Amen.

9. Prayers before The Rosary

 

THE LAST VISION OF FATIMA PRAYER [5]

O Queen of the most holy rosary, Thou hast deigned to come to Fatima to reveal to the three shepherd children the treasures of grace hidden in the rosary. Inspire our hearts with a sincere love for this devotion, that by meditating upon the mysteries of our redemption which are recalled in it, we may be enriched. With its fruits, obtain peace for the world, the conversion of sinners and of Russia, (the remission of the temporal punishment of the poor souls in Purgatory, the triumph of Your Son’s church over the gates of hell) and the favor which we ask of you in this rosary. (MAKE YOUR REQUEST.) We ask it for the greater glory of God, for your own honor, and for the good of souls, including our own. Amen.

 

ST. LOUIS DE MONFORT’S PRAYER [6]

WE UNITE ourselves with all the Saints in heaven, and with all the just on earth; we unite ourselves with Thee, Our Jesus, in order to praise Your holy Mother worthily and to praise You in her and by her. We renounce all the distractions that may have during this rosary which we wish to say with modesty, attention and devotion just as if it were to be the last one of our lives. Amen.

WE OFFER to Thee, O Most Holy Trinity this creed – in honor of the mysteries of our faith; this Our Father and these three Hail Marys – in honor of the Unity of Thy Essence and the Trinity of Thy Persons.

WE ASK of Thee a lively faith, a firm hope and an ardent charity. Amen.

 

10. The Proper of The Most Holy Rosary

 

THE APOSTLE’S CREED

I BELIEVE in God, the Father the Almighty, Creator of heaven and earth, and in Jesus Christ His Only Son, Our Lord, Who was conceived by the Holy Ghost, born of the Blessed Virgin Mary, suffered under Pontius Pilate, was crucified, died, and was buried. He descended into hell, the third day He arose again from the dead. He ascended into heaven and sitteth at the right hand of God, The Father Almighty. From thence He shall come to judge the living and the dead. I believe in The Holy Ghost, the holy Catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body and life everlasting. Amen.

 

THE PATER

Our Father, Who art in heaven, hallowed be Thy Name, Thy kingdom come, Thy will be done on earth as it is in heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us; and lead us not into temptation but deliver us from evil. Amen.

 

THE AVE

HAIL MARY! Full of grace! The Lord is with Thee! Blessed art Thou amongst women and blessed is the fruit of Thy womb, Jesus! Holy Mary, Mother of God, pray for us sinners, now, and at the hour of our death. Amen.

 

THE GLORIA

GLORY BE to The Father, and to The Son and to The Holy Ghost! As it was in the beginning, now and ever shall be, world without end. Amen.

 

THE ANGEL of FATIMA PRAYER *

MY GOD, I believe, I adore, I trust and I love Thee, and I beg pardon for all those who do not believe, do not adore, do not trust and do not love Thee.

O MY JESUS, forgive us our sins. Save us from the fires of hell, and lead all souls into heaven, especially those who most need of Thy mercy.

 

PEACE PRAYER

O MOST SWEET Heart of Jesus, lead us unto salvation. Grant peace to the entire world, specially the United States/Philippines/(Name Your Country). Bring back to You all sinners and grant that they may find the path that leads to you.

 

IMMACULATE HEART INVOCATION *

O BLESSED VIRGIN Mother protect us with your most Immaculate Heart. Amen.

 

PRAYER of POPE LEO XIII *

St. MICHAEL, the Archangel, defend us in battle. Be our protection against the wickedness and snares of the devil. May God rebuke him, we humbly pray. And do thou, O Prince of the heavenly hosts, cast into hell Satan and all the evil spirits who wander throughout the world seeking the ruin of souls. Amen.

 

THE MYSTERIES of THE HOLY ROSARY

 

The Joyful Mysteries (Monday and Thursday)

1. THE ANNUNCIATION (by the Archangel Gabriel to the Blessed Virgin Mary of her selection by

The Blessed Trinity as the Mother of the forthcoming Messiah)

2. THE VISITATION (of the Blessed Virgin Mary to her cousin, Elizabeth)

3. THE BIRTH of Our Lord Jesus (in the small town of Bethlehem)

4. THE PRESENTATION of Our Lord Jesus (in the temple)

5. THE FINDING of the Child Jesus (in the Temple, three days after He was found missing)

 

The Sorrowful Mysteries (Tuesday and Friday)

1. THE AGONY of Our Lord Jesus Christ in the Garden of Gethsemane

2. THE SCOURGING of Our Lord Jesus Christ at the Pillar

3. THE CROWNING of Our Lord Jesus Christ with the Crown of Thorns

4. THE CARRYING of the Cross by Our Lord Jesus Christ to Calvary

5. THE CRUCIFIXION and Death of Our Lord Jesus Christ on the Cross

 

The Glorious mysteries (Sunday, Wednesday and Saturday)

1. THE RESURRECTION of Our Lord Jesus Christ from the dead (on the third day after His

burial)

2. THE ASCENSION of Our Lord Jesus Christ (into Heaven, forty days after His resurrection)

3. THE DESCENT of The Holy Ghost (upon Our Blessed Mother and the Apostles on the 50th day

after The Ascension of Jesus)

4. THE ASSUMPTION of Our Blessed Mother (into Heaven, body and soul)

5. THE CORONATION of the Blessed Virgin Mary (as the Queen of Heaven and all of Creation)

 

HAIL! HOLY QUEEN!

HAIL! HOLY QUEEN! Mother of mercy, hail our life, our sweetness, and our hope. To thee do we cry, poor banished children of Eve. To Thee do we send up our sigh, mourning, and weeping in this valley of tears. Turn then O Most Gracious Advocate, Thine eyes of mercy towards us and after this our exile, show unto us, the Blessed Fruit of Thy womb, Jesus. O Clement, O Loving, O Sweet, Virgin Mary.

 

V. Pray for us O Holy Mother of God,

R. That we may be made worthy of the promises of Christ.

 

Let Us Pray O GOD, Whose Only Begotten Son, by His Life, Death and Resurrection, has purchased for us the rewards of eternal life. Grant, we beseech Thee, that by meditating upon these mysteries of the most holy rosary of the Blessed Virgin Mary, we may imitate what they contain and obtain what they promise. Through the same Christ Our Lord. Amen.

 

V. May the Divine Assistance remain always with us, +

R. And may the souls of the faithful departed, through the mercy of God, rest in peace. Amen.

 

11. Prayers After The Rosary

LITANY OF THE MOST PRECIOUS BLOOD

 

Lord, have mercy on us, Christ, have mercy on us.

Lord, have mercy on us!

Christ, hear us, Christ graciously hear us.

God, the Father of Heaven, Have mercy on us.

God, the Son, Redeemer of the world, Have mercy on us.

God, the Holy Ghost, Have mercy on us.

Holy Trinity, One God, Have mercy on us.

Blood of Christ, Only Begotten Son of The Eternal Father, Save us.

Blood of Christ, Incarnate Word of God,

Blood of Christ, of the New and Eternal Testament,

Blood of Christ, first shed in the Presentation at the temple,

Blood of Christ, falling upon the Earth in Agony in the garden of Olives,

Blood of Christ, shed profusely in the Scourging at the pillar,

Blood of Christ, flowing forth in the Crowning with thorns,

Blood of Christ, poured out on the Cross,

Blood of Christ, the price of our Salvation,

Blood of Christ, without which there is no forgiveness,

Blood of Christ, Eucharistic drink and Refreshment of souls,

Blood of Christ, stream of mercy,

Blood of Christ, victor over demons,

Blood of Christ, courage of martyrs,

Blood of Christ, strength of confessors,

Blood of Christ, bringing forth virgins,

Blood of Christ, help of those in peril,

Blood of Christ, relief of the burdened,

Blood of Christ, solace of the sorrowful,

Blood of Christ, hope of the penitent,

Blood of Christ, consolation of the dying,

Blood of Christ, peace and tenderness of hearts,

Blood of Christ, the pledge of Eternal Life,

Blood of Christ, freeing souls from Purgatory,

Blood of Christ, most worthy of all glory and honor,

 

Lamb of God, Who takest away the sins of the world, Spare us, O Lord

Lamb of God, Who takest away the sins of the world, Graciously hear us, O Lord.

Lamb of God, Who takest away the sins of the world, Have mercy on us

 

V. You have redeemed us, O Lord, by Your Precious Blood,

R. And made us, for Our God, a kingdom.

 

Let Us Pray

OMNIPOTENT and Eternal God, You have chosen Your Only Begotten Son to be the Redeemer of the world and You have been appeased by the shedding of His Most Precious Blood. Grant, we humbly pray, that we may always cherish the value of our redemption and forget not the grief You and our Blessed Virgin Mother have to bear in the suffering and death of Your Dearly Beloved Son. Through His Precious Blood and the intercession of the Blessed Virgin Mary, may we be delivered from all evil in this world that we may enjoy the fruits of our redemption in Your kingdom for all eternity. Amen.

 

FIRST DAY

“FATHER, FORGIVE THEM, FOR THEY KNOW NOT WHAT THEY DO.” (Luke 23:34)

 

1. Meditation (Read pages 10 to 16 of ‘The Seven Last Words’ by Bishop Fulton J. Sheen, D.D.)

2. Prayer for All of Humanity (Turn to page 1)

3. The Old Rugged Cross/Heart of Jesus (Turn to page 8)

 

SECOND DAY

“AMEN, I SAY TO YOU, THIS DAY THOU SHALT BE WITH ME IN PARADISE.” (Luke 23:43)

 

1. Meditation (Read pages 18 to 24 of ‘The Seven Last Words’ by Bishop Fulton J. Sheen, D.D.)

2. Prayer for All of Humanity (Page 1)

3. The Old Rugged Cross/Heart of Jesus (Turn to page 8)

 

THIRD DAY

“WOMAN, BEHOLD THY SON.”

(After that, He said to the disciple:) “BEHOLD THY MOTHER.” (John 19:26-27)

 

1. Meditation (Read pages 26 to 31 of ‘The Seven Last Words’ by Bishop Fulton J. Sheen, D.D.)

2. Prayer for All of Humanity (Page 1)

3. The Old Rugged Cross/Heart of Jesus (Turn to page 8)

 

FOURTH DAY

“MY GOD, MY GOD, WHY HAST THOU FORSAKEN ME.”

(Matt. 27:46 and Mk. 15:34)

 

1. Meditation (Read pages 34 to 40 of ‘The Seven Last Words’ by Bishop Fulton J. Sheen, D.D.)

2. Prayer for All of Humanity (Page 1)

3. Heart of Jesus (Turn to page 8)

 

FIFTH DAY

“I THIRST.” (John 19:28)

 

1. Meditation (Read pages 42 to 47 of ‘The Seven Last Words’ by Bishop Fulton J. Sheen, D.D.)

2. Prayer for All of Humanity (Page 1)

3. Heart of Jesus (Turn to page 8)

 

SIXTH DAY

“IT IS CONSUMMATED.” (John 19:28)

 

1. Meditation (Read pages 50 to 55 of ‘The Seven Last Words’ by Bishop Fulton J. Sheen, D.D.)

2. Prayer for All of Humanity (Page 1)

3. Heart of Jesus (Turn to page 8)

 

SEVENTH DAY

“FATHER, INTO THY HANDS I COMMEND MY SPIRIT.” (Luke 23:46)

 

1. Meditation (Read pages 58 to 64 of ‘The Seven Last Words’ by Bishop Fulton J. Sheen, D.D.)

2. Prayer for All of Humanity (Page 1)

3. Heart of Jesus (Turn to page 8)

   

HEART of JESUS

 

Heart of Jesus! Meek and Mild!

Hear, O hear, Thy feeble child!

And when the tempest most severe

Heart of Jesus, hear!

 

(Refrain)

Sweetly we’ll rest on The Sacred Heart

Never from Thee, Oh let us part

Hear then Thy loving children’s prayer

O Heart of Jesus, Heart of Jesus, hear!

    

FAREWELL

(This Section to Be Used on the SEVENTH & LAST Day)

 

O Most Loving Father, the time has come for You to leave us and our dwelling which have been Your home for the past seven days. Words are not enough to render You praise and thanksgiving for the love that You have shown us. Our Father, You have always loved us. You have deigned to be with us even for a short time, and this Thou has done through this novena devotion to Your Son, The Lord of Pardon. We give Thee our heartfelt thanks through Our Lord Jesus Christ.

Farewell, Lord Jesus and we thank Thee for the great gifts of knowledge and understanding You have given us through Your Holy Spirit: of why You died for us and what we have to do in order that Your Passion and Death will be bear the fruits that You expect.

Farewell, O Holy Spirit and thank You for all Your gifts. Grant us also your fruits that we may live our lives in conformance and for the pleasure of Our Almighty God.

Farewell, O Queen and Delight of Heaven. We thank Thee, for all the blessings and graces you brought in to our dwelling by your constant intercession and for Your Motherly Love.

We look forward to Your next visit, O Blessed Trinity and Our Mother. We pray that we will again enjoy Your company soon, if not in this life, then, by Your compassion and forgiveness which You shower upon us with the Precious Blood of Your Dearly Beloved Son, may it be in Your kingdom. Amen.

 

TO JESUS’ HEART

To Jesus’ Heart all burning

With fervent love for men

My heart with fondest yearning

Shall raise its joyful strain.

 

Refrain

While ages course along

Blest be with loudest song

The Sacred Heart of Jesus

By every heart and tongue

 

Too true I have forsaken

Thy love by willful sin

Yet now let me be taken

Back by Thy grace again. (Ref)

 

THE OLD RUGGED CROSS

 

On a hill far away stood an old rugged cross, Oh, that old rugged cross, so despised by the world,

The emblem of suff’ring and shame. Has wondrous attraction for me,

And I love that old cross, where the dearest and best For, The Dear Lamb of God left His glory above,

For a world of lost sinners was slain To bear it to dark Calvary (Ref)

Refrain

So I’ll cherish the old rugged cross, In the old rugged cross, stained with blood so divine

Till my trophies at last I lay down. A wondrous beauty I see.

I will cling to the old rugged cross, For ‘twas on that old cross Jesus suffered and died,

And exchange some day for a crown. To pardon and sanctify me. (Ref)

   

The Fifteen Prayers

of St. Bridget of Sweden

  

These prayers are prayed daily, each beginning with a Pater and an Ave. Then follows a concluding prayer. There are alleged promises from Our Lord attached to these prayers, but they are problematic, inconsistent with Catholic teaching, and their publication was once forbidden. It may be that the vision wasn't properly written down, properly translated, consistently handed-down, or otherwise kept intact, but in any case, beware of any "Magnificent Promises" you may hear of in association with the following perfectly pious prayers.

    

First Prayer

 

Say one Our Father and one Hail Mary

 

O Jesus Christ! Eternal Sweetness to those who love Thee, joy surpassing all joy and all desire, Salvation and Hope of all sinners, Who hast proved that Thou hast no greater desire than to be among men, even assuming human nature at the fullness of time for the love of men, recall all the sufferings Thou hast endured from the instant of Thy conception, and especially during Thy Passion, as it was decreed and ordained from eternity in the Divine plan.

 

Remember, O Lord, that during the Last Supper with Thy disciples having washed their feet, Thou gavest them Thy Most Precious Body and Blood, and while at the same time Thou didst sweetly console them, Thou didst fortell them Thy coming Passion.

 

Remember the sadness and bitterness which Thou didst experience in Thy Soul as Thou Thyself bore witness saying: "My Soul is sorrowful even unto death."

 

Remember all the fear, anguish and pain that Thou didst suffer in Thy delicate Body before the torment of the Crucifixion, when, after having prayed three times, bathed in a sweat of blood, Thou wast betrayed by Judas, Thy disciple, arrested by the people of a nation Thou hadst chosen and elevated, accused by false witnesses, unjustly judged by three judges during the flower of Thy youth and during the solemn Paschal season.

 

Remember that Thou wast despoiled of Thy garments and clothed in those of derision; that Thy Face and Eyes were veiled, that Thou wast buffeted, crowned with thorns, a reed placed in Thy Hands, that Thou wast crushed with blows and overwhelmed with affronts and outrages.

 

In memory of all these pains and sufferings which Thou didst endure before Thy Passion on the Cross, grant me before my death true contrition, a sincere and entire confession, worthy satisfaction and the remission all my sins. Amen.

  

Second Prayer

 

Say one Our Father and one Hail Mary

 

O Jesus! True liberty of angels, paradise of delights, remember the horror and sadness which Thou didst endure when Thy enemies, like furious lions, surrounded Thee, and by thousands of insults, spits, blows, lacerations and other unheard-of cruelties, tormented Thee at will. In consideration of these torments and insulting words, I beseech Thee, O my Savior, to deliver me from all my enemies, visible and invisible, and to bring me, under Thy protection, to the perfection of eternal salvation. Amen.

  

Third Prayer

 

Say one Our Father and one Hail Mary

 

O Jesus! Creator of Heaven and earth Whom nothing can encompass or limit, Thou Who dost enfold and hold all under Thy loving power, remember the very bitter pain Thou didst suffer when the Jews nailed Thy Sacred Hands and Feet to the Cross by blow after blow with big blunt nails, and not finding Thee in a pitiable enough state to satisfy their rage, they enlarged thy Wounds, and added pain to pain, and with indescribable cruelty stretched Thy Body on the Cross, pulling Thee from all sides, thus dislocating Thy limbs.

 

I beg of Thee, O Jesus, by the memory of this most Loving suffering of the Cross, to grant me the grace to fear Thee and to Love Thee. Amen.

  

Fourth Prayer

 

Say one Our Father and one Hail Mary

 

O Jesus! Heavenly Physician, raised aloft on the Cross to heal our wounds with Thine, remember the bruises which Thou didst suffer and the weakness of all Thy Members which were distended to such a degree that never was there pain like unto Thine. From the crown of Thy Head to the Soles of Thy Feet there was not one spot on Thy Body that was not in torment, and yet, forgetting all Thy sufferings, Thou didst not cease to pray to Thy Heavenly Father for Thy enemies, saying: "Father forgive them for they know not what they do."

 

Through this great Mercy, and in memory of this suffering, grant that the remembrance of Thy Most Bitter Passion may effect in us a perfect contrition and the remission of all our sins. Amen.

  

Fifth Prayer

 

Say one Our Father and one Hail Mary

 

O Jesus! Mirror of eternal splendor, remember the sadness which Thou experienced, when contemplating in the light of Thy Divinity the predestination of those who would be saved by the merits of Thy Sacred Passion, Thou didst see at the same time, the great multitude of reprobates who would be damned for their sins, and Thou didst complain bitterly of those hopeless, lost, and unfortunate sinners.

 

Through this abyss of compassion and pity, and especially through the goodness which Thou displayed to the good thief when Thou saidst to him: "This day, thou shalt be with Me in Paradise." I beg of Thee, O Sweet Jesus, that at the hour of my death, Thou wilt show me mercy. Amen.

  

Sixth Prayer

 

Say one Our Father and one Hail Mary

 

O Jesus! Beloved and most desirable King, remember the grief Thou didst suffer, when naked and like a common criminal, Thou wast fastened and raised on the Cross, when all Thy relatives and friends abandoned Thee, except Thy Beloved Mother, who remained close to Thee during Thy agony and whom Thou didst entrust to Thy faithful disciple when Thou saidst to Mary: "Woman, behold thy son!", and to St. John: "Son, behold thy Mother!".

 

I beg of Thee O my Savior, by the sword of sorrow which pierced the soul of Thy holy Mother, to have compassion on me in all my afflictions and tribulations, both corporal and spiritual, and to assist me in all my trials, and especially at the hour of my death. Amen.

  

Seventh Prayer

 

Say one Our Father and one Hail Mary

 

O Jesus! Inexhaustible Fountain of compassion, Who by a profound gesture of Love, said from the Cross: "I thirst," suffered from the thirst for the salvation of the human race. I beg of Thee, O my Savior, to inflame in our hearts the desire to tend toward perfection in all our acts, and to extinguish in us the concupiscence of the flesh and the ardor of worldly desires. Amen.

  

Eighth Prayer

 

Say one Our Father and one Hail Mary

 

O Jesus! Sweetness of hearts, delight of the spirit, by the bitterness of the gall and vinegar which Thou didst taste on the Cross for Love of us, grant us the grace to receive worthily Thy Precious Body and Blood during our life and at the hour of our death, that they may serve as a remedy and consolation for our souls. Amen.

  

Ninth Prayer

 

Say one Our Father and one Hail Mary

 

O Jesus! Royal virtue, joy of the mind, recall the pain Thou didst endure when plunged in an ocean of bitterness at the approach of death, insulted, outraged by the Jews, Thou didst cry out in a loud voice that Thou wast abandoned by Thy Father, saying: "My God, My God, why hast Thou forsaken Me?"

 

Through this anguish, I beg of Thee, O my Savior, not to abandon me in the terrors and pains of my death. Amen.

  

Tenth Prayer

 

Say one Our Father and one Hail Mary

 

O Jesus! Who art the beginning and the end of all things, life and virtue, remember that for our sakes Thou wast plunged in an abyss of suffering from the soles of Thy Feet to the crown of Thy Head. In consideration of the enormity of Thy Wounds, teach me to keep, through pure love, Thy Commandments, whose way is wide and easy for those who love Thee. Amen.

  

Eleventh Prayer

 

Say one Our Father and one Hail Mary

 

O Jesus! Deep abyss of mercy, I beg of Thee, in memory of Thy Wounds which penetrated to the very marrow of Thy Bones and to the depth of Thy being, to draw me, a miserable sinner, overwhelmed by my offenses, away from sin and to hide me from Thy Face justly irritated against me; hide me in Thy Wounds, until Thy anger and just indignation shall have passed away. Amen.

  

Twelfth Prayer

 

Say one Our Father and one Hail Mary

 

O Jesus! Mirror of truth, symbol of unity, link of charity, remember the multitude of wounds with which Thou wast covered from head to foot, torn and reddened by the spilling of Thy adorable Blood. O great and universal pain which Thou didst suffer in Thy virginal flesh for love of us! Sweetest Jesus! What is there that Thou couldst have done for us which Thou hast not done?

 

May the fruit of Thy sufferings be renewed in my soul by the faithful remembrance of Thy Passion, and may Thy love increase in my heart each day until I see Thee in eternity, Thou Who art the treasury of every real good and every joy, which I beg Thee to grant me, O sweetest Jesus, in Heaven. Amen.

  

Thirteenth Prayer

 

Say one Our Father and one Hail Mary

 

O Jesus! Strong lion, immortal and invincible King, remember the pain Thou didst endure when all Thy strength, both moral and physical, was entirely exhausted; Thou didst bow Thy Head, saying: "It is consummated."

 

Through this anguish and grief, I beg of Thee Lord Jesus, to have mercy on me at the hour of my death when my mind will be greatly troubled and my soul will be in anguish. Amen.

  

Fourteenth Prayer

 

Say one Our Father and one Hail Mary

 

O Jesus! Only Son of the Father, splendor and figure of His Substance, remember the simple and humble recommendation Thou didst make of Thy Soul to Thy Eternal Father, saying: "Father, into Thy Hands I commend My Spirit!" And with Thy Body all torn, and Thy Heart broken, and the bowels of Thy Mercy open to redeem us, Thou didst expire.

 

By this Precious Death, I beg of Thee O King of Saints, to comfort me and help me to resist the devil, the flesh and the world, so that being dead to the world, I may live for Thee alone. I beg of Thee at the hour of my death to receive me, a pilgrim and an exile returning to Thee. Amen.

  

Fifteenth Prayer

 

Say one Our Father and one Hail Mary

 

O Jesus! True and fruitful Vine! Remember the abundant outpouring of blood which Thou didst so generously shed from Thy Sacred Body as juice from grapes in a wine press.

 

From Thy Side, pierced with a lance by a soldier, blood and water issued forth until there was not left in Thy Body a single drop, and finally, like a bundle of myrrh lifted to the top of the Cross, Thy delicate Flesh was destroyed, the very substance of Thy Body withered, and the marrow of Thy Bones dried up.

 

Through this bitter Passion, and through the outpouring of Thy Precious Blood, I beg of Thee, O Sweet Jesus, to receive my soul when I am in my death agony. Amen.

  

Concluding Prayer

 

O Sweet Jesus! Pierce my heart so that my tears of penitence and love will be my bread day and night; may I be converted entirely to Thee, may my heart be Thy perpetual habitation, may my conversation be pleasing to Thee, and may the end of my life be so praiseworthy that I may merit Heaven and there with Thy saints, praise Thee forever. Amen.

 

ETERNAL REST (PRAYER FOR THE DEPARTED)

 

01

JAN

Eternal rest grant unto them, O Lord, and let perpetual light shine upon them. May they rest in peace.

Amen.

 

V. O Lord, hear my prayer.

R. And let my cry come to you.

 

Let us pray:

O God, the Creator and Redeemer of all the faithful, grant to the souls of Your servants departed the remission of all their sins, that through our pious supplication they may obtain that pardon which they have always desired; who live and reign for ever and ever.

R. Amen.

Giovanni di Nicola da Pisa ( attr. )

 

"In humility is the greatest freedom."

~ Thomas Merton

from New Seeds of Contemplation

dogwood in bloom | Tacoma, WA | May 2015

Hildegard von Bingen

Liber divinorum operum -

Lucca, Biblioteca Statale

Codex Latinus 1942 fol-132r

Vision: The Fountain of God’s Work; Theophany of Divine Love, with Humility and Peace

Check It

 

Winter It's all about the lyrics. . .

on.fb.me/16BULdK

"God’s criteria differ from human criteria. God does not manifest himself in the power of this world but in the humility of his love, the love that asks our freedom to be welcomed in order to transform us and to enable us to reach the One who is Love."

 

- Pope Benedict XVI, Homily for Epiphany 2011.

 

A rather charming detail from the fragments of medieval carving incorporated by Pugin into the reredos at Oscott College chapel. This shows the Magi, not at the stable of Bethlehem, as is normal, but around a rather luxurious bed in which the Blessed Virgin Mary has given birth to the Christ.

95,943 items / 585,248 views

 

From India best wishes to all my Jewish friends on cyberspace , each one of you on Jewish New Year ... Rosh Hashanah ..

May you all attain Peace and the bounty of the Lord ..

 

I felt this picture embodies the sanctity the humility of the human soul on his journey towards Peace..

While today is he second day of Navratra for the Hindus, the last day of the Mount Mary Fair for the Christians of Mumbai and for the Muslims here and all over it is the last fast, tomorrow we will celebrate Idd after sighting the Moon over cloudy skies.

Perhaps some regions are already celebrating Idd I wish them a very Happy Eid Mubarak.

 

My Jewish friends are a Trinity, Dr Glenn Losack MD , Dr Robi Ludwig last but not the least the lady that turns wine into water Alice Feiring..I have known all three of them since last two years .They have added happiness and love to my life , this post is dedicated to all three of them.

 

I have two special Jewish friends in Mumbai , Mr Samuel Judah who I dress up with my hand stitched suits and the fiery lawyer Mr Talegaonkar ..I wish them Happy Rosh Hashanah too.

 

Rosh Hashanah..

 

en.wikipedia.org/wiki/Rosh_Hashanah

 

Rosh Hashanah (Hebrew: ראש השנה‎, literally "first of the year", or "head of the year," Ashkenazic: [ˈɾoʃ haʃːɔˈnɔh], Israeli: [ˈʁoʃ haʃaˈna], Yiddish: [ˈrɔʃəˈʃɔnə]) is a Jewish holiday commonly referred to as the "Jewish New Year." It is observed on the first day of Tishrei, the seventh month of the Hebrew calendar,[1] as ordained in the Torah, in Leviticus 23:24. Rosh Hashanah is the first of the High Holidays or Yamim Noraim ("Days of Awe"), or Asseret Yemei Teshuva (Ten Days of Repentance) which are days specifically set aside to focus on repentance that conclude with the holiday of Yom Kippur.

 

Rosh Hashanah is the start of the civil year in the Hebrew calendar (one of four "new year" observances that define various legal "years" for different purposes as explained in the Mishnah and Talmud). It is the new year for people, animals, and legal contracts. The Mishnah also sets this day aside as the new year for calculating calendar years and sabbatical (shmita) and jubilee (yovel) years. Jews believe Rosh Hashanah represents either analogically or literally the creation of the World, or Universe. However, according to one view in the Talmud, that of R. Eleazar, Rosh Hashannah commemorates the creation of man, which entails that five days earlier, the 25 of Elul, was the first day of creation of the Universe.[2]

 

The Mishnah, the core text of Judaism's oral Torah, contains the first known reference to Rosh Hashanah as the "day of judgment." In the Talmud tractate on Rosh Hashanah it states that three books of account are opened on Rosh Hashanah, wherein the fate of the wicked, the righteous, and those of an intermediate class are recorded. The names of the righteous are immediately inscribed in the book of life, and they are sealed "to live." The middle class are allowed a respite of ten days, until Yom Kippur, to repent and become righteous; the wicked are "blotted out of the book of the living."[3]

Contents

[hide]

 

In Jewish liturgy Rosh Hashanah is described as "the day of judgment" (Yom ha-Din) and "the day of remembrance" (Yom ha-Zikkaron). Some midrashic descriptions depict God as sitting upon a throne, while books containing the deeds of all humanity are opened for review, and each person passing in front of Him for evaluation of his or her deeds.

 

The Talmud provides the guidelines for the day's prayers and the rationale for the three central ideas behind the day:

 

"The Holy One said, 'on Rosh Hashanah recite before Me [verses of] Sovereignty, Rememberance, and Shofar blasts (malchuyot, zichronot, shofrot): Sovereignty so that you should make Me your King; Remembrance so that your remembrance should rise up before Me. And through what? Through the Shofar.' (Rosh Hashanah 16a, 34b)"[4] This is reflected in the prayers composed by the classical rabbinic sages for Rosh Hashanah found in all machzorim where the theme of the prayers is the strongest theme is the "coronation" of God as King of the universe in preparation for the acceptance of judgments that will follow on that day, symbolized as "written" into a Divine book of judgments, that then hang in the balance for ten days waiting for all to repent, then they will be "sealed" on Yom Kippur. The assumption is that everyone was sealed for life and therefore the next festival is Sukkot (Tabernacles) that is referred to as "the time of our joy" (z'man simchateinu.)

[edit] Observance of the day

 

Rosh Hashanah is observed as a day of rest (Leviticus 23:24) like other Jewish holidays. When not on Shabbat, Rosh Hashanah is characterized by the blowing of the shofar,[5] a trumpet made from a ram's horn and not from the horn of any other kind of animal, intended to symbolically awaken the listeners from their "slumbers" and alert them to the coming judgment.[6]

[edit] Services and greetings

 

There are a number of additions to the regular Jewish service, most notably an extended repetition of the Amidah prayer for both Shacharit and the longest Mussaf of any holiday. The traditional Hebrew greeting on Rosh Hashanah is שנה טובה shana tova [ʃaˈna toˈva] for "[a] good year", or shana tova umetukah for "[a] good and sweet year." Because Jews and the world are being judged by God for the coming year, a longer greeting translates as "may you be written and sealed for a good year" (ketiva ve-chatima tovah). It is customary that during the afternoon of the first day the practice of tashlikh is observed, in which prayers are recited near natural flowing water, and one's sins are symbolically cast into the water. Many also have the custom to throw bread or pebbles into the water, to symbolize the "casting off" of sins.

[edit] Names and origins

 

The term "Rosh Hashanah" does not appear in the Torah. Leviticus 23:24 refers to the festival of the first day of the seventh month as "Zicaron Terua" ("a memorial with the blowing of horns"). Numbers 29:1 calls the festival Yom Terua, ("Day [of] blowing [the horn]") and symbolizes a number of subjects, such as the Binding of Isaac and the animal sacrifices that were to be performed.[7][8] (In Ezekiel 40:1 there is a general reference to the time of Yom Kippur as the "beginning of the year."[7] but it is not referring specifically to the holiday of Rosh HaShanah.)

[edit] Number of days

 

The Hebrew Bible defines Rosh Hashanah as a one-day observance, and since days in the Hebrew calendar begin at sundown, the beginning of Rosh Hashanah is at sundown at the end of 29 Elul. The rules of the Hebrew calendar are designed such that the first day of Rosh Hashanah will never occur on the first, fourth, or sixth days of the Jewish week[9] (ie Sunday, Wednesday or Friday)

 

Since the time of the destruction of the Second Temple in Jerusalem in 70 CE and the time of Rabban Yohanan ben Zakkai, normative Jewish law appears to be that Rosh Hashanah is to be celebrated for two days, due to the difficulty of determining the date of the new moon.[7] Nonetheless, there is some evidence that Rosh Hashanah was celebrated on a single day in Israel as late as the thirteenth century CE.[10] Orthodox and Conservative Judaism now generally observe Rosh Hashanah for the first two days of Tishrei, even in Israel where all other Jewish holidays dated from the new moon last only one day. The two days of Rosh Hashanah are said to constitute "Yoma Arichtah" (Aramaic: "one long day"). The observance of a second day is a later addition and does not follow from the literal reading of Leviticus. In Reconstructionist Judaism and Reform Judaism, some communities only observe the first day of Rosh Hashanah, while others observe two days. Karaite Jews, who do not recognize Jewish oral law and rely solely on Biblical authority, observe only one day on the first of Tishrei, since the second day is not mentioned in the Torah. This holiday is considered to be one of the more important Jewish holidays.

[edit] Shofar

Main article: Shofar

 

Laws on the form and use of the shofar and laws related to the religious services during the festival of Rosh Hashanah are described in Rabbinic literature such as the Mishnah that formed the basis of the tractate "Rosh HaShana" in both the Babylonian Talmud and the Jerusalem Talmud. This also contains the most important rules concerning the calendar year.[11]

[edit] Dates and timing

Jewish Year Starts (at sundown)

5769 September 29, 2008

5770 September 18, 2009

5771 September 8, 2010

 

Rosh Hashanah occurs 163 days after the first day of Passover (Pesach). In terms of the Gregorian calendar, the earliest date on which Rosh Hashanah can fall is September 5, as happened in 1899 and will happen again in 2013. The latest Rosh Hashanah can occur relative to the Gregorian dates is on October 5, as happened in 1967 and will happen again in 2043. After 2089, the differences between the Hebrew calendar and the Gregorian calendar will result in Rosh Hashanah falling no earlier than September 6.

 

Rosh Hashanah will occur on the following days of the Gregorian calendar:

 

* Jewish Year 5769: sunset September 29, 2008 - nightfall October 1, 2008

* Jewish Year 5770: sunset September 18, 2009 - nightfall September 20, 2009

* Jewish Year 5771: sunset September 8, 2010 - nightfall September 10, 2010

* Jewish Year 5772: sunset September 28, 2011 - nightfall September 30, 2011

* Jewish Year 5773: sunset September 16, 2012 - nightfall September 18, 2012

 

[edit] Historical origins

 

In the earliest times the Hebrew year began in autumn with the opening of the economic year. There followed in regular succession the seasons of seed-sowing, growth and ripening of the corn (here meaning any grain) under the influence of the former and the latter rains, harvest and ingathering of the fruits. In harmony with this was the order of the great agricultural festivals, according to the oldest legislation, namely, the feast of unleavened bread at the beginning of the barley harvest, in the month of Aviv; the feast of harvest, seven weeks later; and the feast of ingathering at the going out or turn of the year. "Aviv" literally means "Spring". (See Exodus 23:14-17; Deuteronomy 16:1-16).

 

It is likely that the new year was celebrated from ancient times in some special way. The earliest reference to such a custom is, probably, in the account of the vision of Ezekiel (Ezek 40:1). This took place at the beginning of the year, on the tenth day of the month (Tishri). On the same day the beginning of the year of jubilee was to be proclaimed by the blowing of trumpets (Lev 25:9). According to the Septuagint rendering of Ezek 44:20, special sacrifices were to be offered on the first day of the seventh month as well as on the first day of the first month. This first day of the seventh month was appointed by the Law to be "a day of blowing of trumpets". There was to be a holy convocation; no servile work was to be done; and special sacrifices were to be offered (Lev 23:23-25; Num 29:1-6). This day was not expressly called New-Year's Day, but it was evidently so regarded by the Jews at a very early period.

 

Rosh Hashanah is a day of rest (Leviticus 23:24): with some variations, the activities prohibited on Shabbat are not prohibited on all major Jewish holidays unless that day also falls on Shabbat, excluding Yom Kippur which the Torah refers to as a "Shabbaton" and is always observed with the strictures of Shabbat.

 

Rosh Hashanah is characterized by the blowing of the shofar,[5] a trumpet made from a ram's horn.

[edit] Preceding month

 

The Yamim Noraim are preceded by the month of Elul, during which Jews are supposed to begin a self-examination and repentance, a process that culminates in the ten days of the Yamim Noraim known as beginning with Rosh Hashanah and ending with the holiday of Yom Kippur.

 

The shofar is blown in traditional communities every morning for the entire month of Elul, the month preceding Rosh Hashanah. The sound of the shofar is intended to awaken the listeners from their "slumbers" and alert them to the coming judgment.[6]

 

Orthodox and some Conservative Jewish communities do not blow the shofar on Shabbat.[12]

 

In the period leading up to the Yamim Noraim (Hebrew, "days of awe") penitential prayers, called selichot, are recited.

[edit] Erev Rosh Hashanah

 

The day before Rosh Hashanah is known as Erev Rosh Hashanah in Hebrew ("Rosh Hashanah eve"). It falls on the 29th day of the Hebrew month of Elul, the day before the 1st of Tishrei. Some communities have the customs to perform Hatarat nedarim - a nullification of vows - after the morning prayer services during the morning of Erev Rosh Hashanah. The mood becomes festive but serious in anticipation of the new year and the synagogue services. Many Orthodox men have the custom to immerse in a mikveh in honor of the coming day.

[edit] Day of Rosh Hashanah

 

On Rosh Hashanah itself, religious poems, called piyyuttim, are added to the regular services. Special prayer books for Rosh Hashanah and Yom Kippur, called the mahzor (plural mahzorim), have developed over the years. Many poems refer to Psalms 81:4: "Blow the shofar on the [first day of the] month, when the [moon] is covered for our holiday".

 

Rosh Hashanah has a number of additions to the regular service, most notably an extended repetition of the Amidah prayer for both Shacharit and Mussaf. The Shofar is blown during Mussaf at several intervals. (In many synagogues, even little children come and hear the Shofar being blown.) Biblical verses are recited at each point. According to the Mishnah, 10 verses (each) are said regarding kingship, remembrance, and the shofar itself, each accompanied by the blowing of the shofar. A variety of piyyutim, medieval penitential prayers, are recited regarding themes of repentance. The Alenu prayer is recited during the repetition of the Mussaf Amidah.

 

There are three different sounds that the Shofar makes:

 

* Tekiah (one long sound)

* Shevarim (3 broken sounds)

* Teruah (many short, staccato sounds, at least 9)

 

In addition to the three sounds there are two variations:

 

* Tekiah Gedolah (a very long sound, used at the end of the Ashkenazi rite prayer services)

* Teruah Gedolah (a very long series of short staccato sounds used at the end of the Sefardi rite prayer services)

 

[edit] Tashlikh

Main article: Tashlikh

Painting of Hasidic Jews performing tashlikh on Rosh Hashanah the: Feast of Trumpets (Polish: Święto trąbek), Aleksander Gierymski, 1884.[13]

 

During the afternoon of the first day occurs the practice of tashlikh, in which prayers are recited near natural flowing water, and one's sins are symbolically cast into the water. Many also have the custom to throw bread or pebbles into the water, to symbolize the "casting off" of sins. In some communities, if the first day of Rosh Hashanah occurs on Shabbat, tashlikh is postponed until the second day. The traditional service for tashlikh is recited individually and includes the prayer "Who is like unto you, O God...And You will cast all their sins into the depths of the sea", and Biblical passages including Isaiah 11:9 ("They will not injure nor destroy in all My holy mountain, for the earth shall be as full of the knowledge of the Lord as the waters cover the sea") and Psalms 118:5-9, 121 and 130, as well as personal prayers.

[edit] Rosh Hashana meals and symbolic foods

Rosh Hashanah table set with symbolic foods.

 

Rosh Hashanah meals usually include apples and honey, to symbolize a sweet new year. Various other foods with a symbolic meaning may be served, depending on local minhag ("custom"), such as cooked tongue or other meat from the head of an animal or fish (to symbolize the "head" of the year).

 

Foods consumed with the Yehi Ratzons vary depending on the community. Some of the symbolic foods eaten are dates, black-eyed beans, leek, spinach and gourd, all of which are mentioned in the Talmud. Pomegranates are used in many traditions. The use of apples and honey is a late medieval Ashkenazi addition, though it is now almost universally accepted. Typically, round challah bread is served, to symbolize the cycle of the year. Gefilte fish and Lekach are commonly served by Ashkenazic Jews on this holiday. On the second night, new fruits are served to warrant inclusion of the shehecheyanu blessing, the saying of which would otherwise be doubtful (as the second day is part of the "long day" mentioned above).

[edit] Sephardic Rosh Hashanah Seder

 

Other symbolic foods are eaten in a special Rosha Hashana Seder, particularly in the Sephardic and Mizrahi communities. Symbolic foods are eaten in a ceremony called the Yehi Rasones or Yehi Ratzones[14][15][16].

 

Yehi Rason / Ratzon means "May it be Your will", and is the name of the ceremony because the names of the symbolic foods eating have names that are puns in Hebrew or Aramaic. Each pun serves as a desire or prayer that God will fulfill that desire represented by the pun.

[edit] In rabbinic literature

 

The Mishnah, the core text of Judaism's oral Torah, contains the first known reference to the "day of judgment". It says: "Four times in the year the world is judged: On Passover a decree is passed on the produce of the soil; on Shavuot, on the fruits of the trees; on Rosh Hashanah all men pass before Him ("God"); and on the Feast of Tabernacles a decree is passed on the rain of the year.

 

Philo, in his treatise on the festivals, calls Rosh Hashanah the festival of the sacred moon and feast of the trumpets, and explains the blowing of the trumpets as being a memorial of the giving of the Torah and a reminder of God's benefits to mankind in general ("De Septennario," § 22).

 

Rabbi Yaakov Kamenetsky explains that in earlier generations it was considered preferable not to reveal that it was a "day of judgment" so as not to mix any other feeling into "the day of the coronation of G-d". In later generations as people lost touch with the significance of the day it was necessary to reveal that it was also "the day of judgment" so that people would approach the holiday with proper awe and respect. (B'Mechitzot Rabbenu)

 

According to rabbinic tradition, the creation of the world was completed on 1 Tishrei.

 

The observance of the 1 Tishrei as Rosh Hashanah is based principally on the mention of "zikkaron" ("memorial [day]"; Lev 23:24) and the reference of Ezra to the day as one "holy to the Lord" (Neh 8:9) seem to point. The passage in Psalms 81:5 referring to the solemn feast which is held on New Moon Day, when the shofar is sounded, as a day of "mishpat" (judgment) of "the God of Jacob" is taken to indicate the character of Rosh Hashanah .

 

In Jewish thought, Rosh Hashanah is the most important judgment day, on which all the inhabitants of the world pass for judgment before the Creator, as sheep pass for examination before the shepherd. The Talmud states, in tractate on Rosh Hashanah that three books of account are opened on Rosh Hashanah, wherein the fate of the wicked, the righteous, and those of an intermediate class are recorded. The names of the righteous are immediately inscribed in the book of life, and they are sealed "to live." The middle class are allowed a respite of ten days till Yom Kippur, to repent and become righteous; the wicked are "blotted out of the book of the living." (Psalms 69:29)

 

The zodiac sign of the balance for Tishrei is claimed to indicate the scales of judgment, balancing the meritorious against the wicked acts of the person judged. The taking of an annual inventory of accounts on Rosh Hashanah is adduced by Rabbi Nahman ben Isaac from the passage in Deut 11:12, which says that the care of God is directed from "the beginning of the year even unto the end of the year". 1 Tishrei was considered as the beginning of Creation.

 

It is said in the Talmud that on Rosh Hashanah the means of sustenance of every person are apportioned for the ensuing year; so also are his destined losses.

 

The Zohar, a medieval work of Kabbalah, lays stress on the universal observance of two days, and states that the two passages in Job 1:6 and Job 2:1, "when the sons of God came to present themselves before the Lord," refer to the first and second days of Rosh Hashanah, observed by the Heavenly Court before the Almighty.[17]

[edit] Traditional Rosh Hashanah greetings

 

* On the first night of Rosh Hashanah after the evening prayer, it is the Ashkenaz and Hasidic custom to wish Leshana Tova Tikoseiv Veseichoseim (Le'Alter LeChaim Tovim U'Leshalom) which is Hebrew for "May you immediately be inscribed and sealed for a Good Year and for a Good and Peaceful Life"

* Shana Tova (pronounced [ʃaˈna toˈva]) is the traditional greeting on Rosh Hashanah which in Hebrew means "A Good Year."

* Shana Tova Umetukah is Hebrew for "A Good and Sweet Year."

* Ketiva ve-chatima tovah which translates as "May You Be Written and Sealed for a Good Year."

 

[edit] Fast of Gedalia follows Rosh Hashanah

Main article: Fast of Gedalia

 

The Fast of Gedalia (or Gedaliah) Hebrew: צוֹם גְּדָלִיָּה‎ Tzom Gedaliah) is a Jewish fast day from dawn until dusk to lament the assassination of the righteous governor of Judea of that name, which ended Jewish rule and completed the destruction of the First Temple.

 

The fast is observed immediately after the second day of the High Holy Day of Rosh Hashana, commencing on the third of Tishrei according to the Hebrew calendar. The Gregorian date for The Fast of Gedalia varies from year to year based on when it corresponds with the third of Tishrei.

 

When Rosh Hashanah falls on Thursday and Friday, the fast is postponed until Sunday (which would be the fourth of Tishrei), since no public fast may be observed on Shabbat (Saturday) with the exception of Yom Kippur.

 

In 2006, this fast day was observed on September 25.

In 2007, this fast day was observed on September 16 (fourth of Tishrei).

In 2008, this fast day was observed on October 2.

In 2009, this fast day is observed on September 21.

 

The fast is observed from daybreak until the stars appear at night. As a minor fast day, other laws of mourning are not required.

 

Life is a long lesson in humility.

 

— James M. Barrie

 

Typeface: Futura

 

2048 x 2048 pixel image for the iPad’s 2048 x 1536 pixel retina display.

 

Designed to complement the iPad iOS 7 lock screen, also works on an iPhone, simply centre the image horizontally after selecting it.

 

Image via www.pexels.com/photo/2150/

 

Typeface: Futura

www.fisheaters.com/15prayersofstbridget.html

 

The LORD of PARDON Devotion

 

RECEPTION PRAYER TO THE LORD OF PARDON [i]

 

The Sign of The Cross: In the name of The Father, and of The Son and of The Holy Ghost. Amen.

 

1. Purification Prayer of St. Mary Magdalen de Pazzi [ii]

ALMIGHTY FATHER, we place the Precious Blood of Jesus before our lips, before we pray that all our prayers may be purified before they ascend to Thy divine altar.

 

2. Welcome Prayer [iii]

O LORD, OUR GOD, our All, we welcome You into our humble dwelling. We thank You, we honor You and we praise You for Your Infinite humility; because You have deigned to bless our earthly dwelling with Your Divine and Majestic Presence, though we are full of unworthiness and our humble dwelling is inadequate for Your glory.

BLESS OUR family and our home, O Lord, that we may be worthy of Your Love and Your Divine Presence. May our home be a true nest of Your Divine Love not only for the next seven days of Your visit but for the rest of our pilgrimage on this earth. Grant that we may make Your stay in our home very pleasurable.

LORD, WE are Yours and we humbly pray that You will take care of us as Your true possession, now and forever. Amen.

 

3. Prayer for All of Humanity (From the Beginning to the End of the World) [iv]

O THOU MOST BELOVED, Most Merciful Lord Jesus Christ, into Thy Holy Almighty Hands we commend ourselves for all eternity, as well as in the Heart of the Most High God of the Eternal Trinity! We take refuge in the deep Wounds of Thy Most Holy Body. May Thy Most Holy Body nourish us, Thy Most Precious shed Blood, Fear and Suffering purify us of all our sins and vices! Oh, Our Dear Lord God, we humbly offer Thy Great Fear and Need to Thy Heavenly Father in expiation for all our sins and debts! May the terrible blows Thou didst endure plead for us! May Thy most painful scourging cover our great guilt! We offer All Thine injustices, deep wounds, great pains and sighs to Thy Heavenly Father for all our neglects. May Thy Great Love, Oh Dearest Jesus, reconcile us with Thy Divine Justice and with Thee! Oh, Most Merciful Jesus, may Thy Faultless Judgment be for us the forgiveness of all our sins, known and unknown; may Thy Holy Footsteps in so much Misery lead and guide us in the way of Thy Divine Justice; may Thy Shameful Denuding make us pure in body and sanctify our souls! May Thy Bitter Agony, Thy Holy Wounds shield us from our visible and invisible enemies! May Thy Pierced Hands and Feet lead us to All Good. Oh Dearest Lord, place us and hide us in Thy Five Most Holy Wounds! Forget not our poor souls for which Thou didst so agonizingly trembled on the stem of the Holy Cross! For the sake of all the Martyrdom Thou didst suffer, reconcile us with Thy Divine Justice! May Thy Most Holy and Bitter Death protect us, and lead us to Eternal Salvation! May Thy Most Blessed Power and Divine Omnipotence drive away and keep away from us every evil of body and soul! May Thy Most Holy Wounds, Dearest Jesus, bless and protect us in our death agony from all power of the infernal enemy! At the hour of our death, may Thy Most Precious Blood erase all our sins before our Beloved Heavenly Father, and let die in us all inclination to sin! May Thy Most Precious Blood lead us to all Angels and Saints! We commend and place all our suffering friends and enemies and all deceased persons to and into Thy most Loyal Redeemer’s Heart! Oh, Dearest Jesus, give to us all Thine Infinite Merits, the Power and the Blessing of Thy Most Bitter Passion and Death! Oh, Eternal Divinity, Oh, True Humanity of Jesus, Oh, Most Blessed Trinity, protect us now, according to Thy Divine desire and forever! Oh, Almighty and Immortal God, have mercy on us all! Amen. (It is highly recommended that this prayer be kept in one’s home and said daily.)

 

4. The ‘Constant’ Prayer of St. Catherine of Siena [v]

Precious Blood, Ocean of Divine Mercy: Flow upon us!

Precious Blood, Most Pure Offering: Procure Us Every Grace!

Precious Blood, Hope and Refuge of Sinners: Atone for Us!

Precious Blood, Delight of Holy Souls: Draw Us! Amen.

 

5. An Offering of The Holy Wounds and The Precious Blood [vi]

ETERNAL FATHER, we offer You the Holy Wounds of Your Son, and His Precious Blood, for the conversion of sinners and for the relief of the souls in Purgatory.

ETERNAL FATHER, we offer Thee the Most Precious Blood of Jesus Christ in atonement for our sins, and in supplication for the souls in Purgatory and for the needs of the Holy Church. – The Raccolta

 

6. Invocations

  

O God the Father, Omnipotent and Merciful Creator, Who has so much love and mercy for such miserable creatures like us; Have mercy on us, save us from hell, and protect us from all evil. (3X)

O Jesus Christ, The Lord of Pardon, Have mercy on us and forgive us our sins. (3X)

O Most Precious Blood of Jesus, Save and protect us from all that is evil. (3X)

O Holy Ghost, Paraclete and Comforter of All Mankind, Have Mercy on Us (3X)

Immaculate Hear of Mary, Pray for us, now and at the hour of our

death. Amen.

O Mary, Mother of Sorrows, Pray for Us

O Mother of the Sorrowful Heart, Pray for Us.

Sorrowful and Immaculate Heart of Mary, Pray for Us

O Mary, Conceived without sin, Pray for Us who have recourse to Thee.

Queen of the Most Holy Rosary, Pray for Us

Our Lady of Fatima, Pray for Us

Today/Tonight, we protect ourselves with the shield of the Imma-culate Conception!

   

THE SEVEN-DAY DEVOTION TO THE LORD OF PARDON

 

OPENING PRAYERS FOR EACH DAY

 

The Sign of The Cross: In the name of The Father +, and of The Son and of the Holy Ghost. Amen.

 

1. Purification Prayer of St. Mary Magdalen de Pazzi

ALMIGHTY FATHER, we place the Precious Blood of Jesus before our lips, before we pray that all our prayers may be purified before they ascend to Thy divine altar.

 

2. Come, Holy Ghost

COME HOLY GHOST, fill the hearts of Thy faithful

And kindle in them the fire of Thy Divine Love.

 

V. Send forth Thy Spirit and they shall be created,

R. And Thou shalt renew the face of the earth.

 

Let Us Pray

O GOD, Who has taught the hearts of the faithful by the light of the Holy Ghost, grant that by the gift of the same Spirit, we may always be truly wise and ever rejoice in His consolation. Grant this through Christ, Our Lord. Amen.

 

(The following hymn may be sung in place of the above prayer.)

 

VENI CREATOR SPIRITUS

 

Come Holy Ghost, Creator blest O, Comforter, to Thee we cry

And in our hearts take up Thy Rest Thou heavenly gift of God, Most High

Come with Thy grace, and heavenly aid O Fount of Life and Fire of Love

To fill our hearts which Thou has made And Sweet Anointing from above

To fill our hearts which Thou has made. And Sweet Anointing from above.

 

3. Divine Will Prayer [1]

THROUGH THE Immaculate Heart of Mary, I enter today/tonight into the Holy Will of God and pray – Come Divine will to pray in my prayer, in my name (and the name of those whom we pray for daily) and the name of all souls, for the love, honor and (greater) glory of God, Our Father, in reparation for all sins and for the salvation of souls. Amen.

 

4. To Obtain Love of Prayer [2]

O, LORD JESUS CHRIST, for the sake of Thy sufferings, grant to us, (and to all those whom we pray for daily,) such faith, hope, charity, sorrow for sins and love of prayer, that will help sanctify and save our souls.

 

5. To Learn the Science of Salvation [3]

JESUS, EXTEND to us in the light, in Thine infinite knowledge, the power through the light, to understand the task that lies ahead for all of us, who wish to be saved. Amen.

 

6. Act of Contrition

O MY GOD, I am heartily sorry for having offended Thee. And I confess all my sins, because I dread the loss of heaven and the pains of hell. But most all, because I love Thee, my God, Who art all good and deserving of all my love. I firmly resolve with the help of Thy grace, to confess my sins, to do penance and to amend my life. Amen.

 

7. Daily Prayer [4]

O GOD, Who for the redemption of the world didst vouchsafe to be born among men, rejected by the Jews, betrayed with a kiss by the traitor Judas, bound with cords, to be led as an innocent lamb to the slaughter, to be treated with indignity, accused by false witnesses, afflicted with scourges and reproaches, to be spit upon, crowned with thorns, beaten with blows, struck with a reed, to have Your face veiled, to be stripped of Your garments, to be nailed to the cross and raised high thereon, to be ranked among thieves, to be offered gall and vinegar to drink, and to be pierced with a lance.

O LORD, by these Your most holy pains, which I, though unworthy, now call to mind, and by Your Holy cross

and death, deliver us from the pains of hell and take us where You took the good thief who was crucified with You, Who with The Father and The Holy Ghost, livest and reignest forever and ever. Amen.

 

8. Hymns

O SACRED HEART

 

O Sacred Heart! O Love Divine! Ref: Heart of Jesus, Hear!

Do keep us near to Thee. O Heart of Love Divine!

And make our hearts so like to Thine Listen to Our Prayer!

That we may holy be Make us always Thine.

 

HAIL MARY

Hail! Mary, Full of Grace! Holy Mary, Mother of God,

The Lord is with Thee! Pray for us, sinners,

Blessed art Thou amongst women! Now, and at the hour --

And blessed is the Fruit Of Thy Womb, Jesus! Of our death. Amen.

9. Prayers before The Rosary

 

THE LAST VISION OF FATIMA PRAYER [5]

O Queen of the most holy rosary, Thou hast deigned to come to Fatima to reveal to the three shepherd children the treasures of grace hidden in the rosary. Inspire our hearts with a sincere love for this devotion, that by meditating upon the mysteries of our redemption which are recalled in it, we may be enriched. With its fruits, obtain peace for the world, the conversion of sinners and of Russia, (the remission of the temporal punishment of the poor souls in Purgatory, the triumph of Your Son’s church over the gates of hell) and the favor which we ask of you in this rosary. (MAKE YOUR REQUEST.) We ask it for the greater glory of God, for your own honor, and for the good of souls, including our own. Amen.

 

ST. LOUIS DE MONFORT’S PRAYER [6]

WE UNITE ourselves with all the Saints in heaven, and with all the just on earth; we unite ourselves with Thee, Our Jesus, in order to praise Your holy Mother worthily and to praise You in her and by her. We renounce all the distractions that may have during this rosary which we wish to say with modesty, attention and devotion just as if it were to be the last one of our lives. Amen.

WE OFFER to Thee, O Most Holy Trinity this creed – in honor of the mysteries of our faith; this Our Father and these three Hail Marys – in honor of the Unity of Thy Essence and the Trinity of Thy Persons.

WE ASK of Thee a lively faith, a firm hope and an ardent charity. Amen.

 

10. The Proper of The Most Holy Rosary

 

THE APOSTLE’S CREED

I BELIEVE in God, the Father the Almighty, Creator of heaven and earth, and in Jesus Christ His Only Son, Our Lord, Who was conceived by the Holy Ghost, born of the Blessed Virgin Mary, suffered under Pontius Pilate, was crucified, died, and was buried. He descended into hell, the third day He arose again from the dead. He ascended into heaven and sitteth at the right hand of God, The Father Almighty. From thence He shall come to judge the living and the dead. I believe in The Holy Ghost, the holy Catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body and life everlasting. Amen.

 

THE PATER

Our Father, Who art in heaven, hallowed be Thy Name, Thy kingdom come, Thy will be done on earth as it is in heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us; and lead us not into temptation but deliver us from evil. Amen.

 

THE AVE

HAIL MARY! Full of grace! The Lord is with Thee! Blessed art Thou amongst women and blessed is the fruit of Thy womb, Jesus! Holy Mary, Mother of God, pray for us sinners, now, and at the hour of our death. Amen.

 

THE GLORIA

GLORY BE to The Father, and to The Son and to The Holy Ghost! As it was in the beginning, now and ever shall be, world without end. Amen.

 

THE ANGEL of FATIMA PRAYER *

MY GOD, I believe, I adore, I trust and I love Thee, and I beg pardon for all those who do not believe, do not adore, do not trust and do not love Thee.

O MY JESUS, forgive us our sins. Save us from the fires of hell, and lead all souls into heaven, especially those who most need of Thy mercy.

 

PEACE PRAYER

O MOST SWEET Heart of Jesus, lead us unto salvation. Grant peace to the entire world, specially the United States/Philippines/(Name Your Country). Bring back to You all sinners and grant that they may find the path that leads to you.

 

IMMACULATE HEART INVOCATION *

O BLESSED VIRGIN Mother protect us with your most Immaculate Heart. Amen.

 

PRAYER of POPE LEO XIII *

St. MICHAEL, the Archangel, defend us in battle. Be our protection against the wickedness and snares of the devil. May God rebuke him, we humbly pray. And do thou, O Prince of the heavenly hosts, cast into hell Satan and all the evil spirits who wander throughout the world seeking the ruin of souls. Amen.

 

THE MYSTERIES of THE HOLY ROSARY

 

The Joyful Mysteries (Monday and Thursday)

1. THE ANNUNCIATION (by the Archangel Gabriel to the Blessed Virgin Mary of her selection by

The Blessed Trinity as the Mother of the forthcoming Messiah)

2. THE VISITATION (of the Blessed Virgin Mary to her cousin, Elizabeth)

3. THE BIRTH of Our Lord Jesus (in the small town of Bethlehem)

4. THE PRESENTATION of Our Lord Jesus (in the temple)

5. THE FINDING of the Child Jesus (in the Temple, three days after He was found missing)

 

The Sorrowful Mysteries (Tuesday and Friday)

1. THE AGONY of Our Lord Jesus Christ in the Garden of Gethsemane

2. THE SCOURGING of Our Lord Jesus Christ at the Pillar

3. THE CROWNING of Our Lord Jesus Christ with the Crown of Thorns

4. THE CARRYING of the Cross by Our Lord Jesus Christ to Calvary

5. THE CRUCIFIXION and Death of Our Lord Jesus Christ on the Cross

 

The Glorious mysteries (Sunday, Wednesday and Saturday)

1. THE RESURRECTION of Our Lord Jesus Christ from the dead (on the third day after His

burial)

2. THE ASCENSION of Our Lord Jesus Christ (into Heaven, forty days after His resurrection)

3. THE DESCENT of The Holy Ghost (upon Our Blessed Mother and the Apostles on the 50th day

after The Ascension of Jesus)

4. THE ASSUMPTION of Our Blessed Mother (into Heaven, body and soul)

5. THE CORONATION of the Blessed Virgin Mary (as the Queen of Heaven and all of Creation)

 

HAIL! HOLY QUEEN!

HAIL! HOLY QUEEN! Mother of mercy, hail our life, our sweetness, and our hope. To thee do we cry, poor banished children of Eve. To Thee do we send up our sigh, mourning, and weeping in this valley of tears. Turn then O Most Gracious Advocate, Thine eyes of mercy towards us and after this our exile, show unto us, the Blessed Fruit of Thy womb, Jesus. O Clement, O Loving, O Sweet, Virgin Mary.

 

V. Pray for us O Holy Mother of God,

R. That we may be made worthy of the promises of Christ.

 

Let Us Pray O GOD, Whose Only Begotten Son, by His Life, Death and Resurrection, has purchased for us the rewards of eternal life. Grant, we beseech Thee, that by meditating upon these mysteries of the most holy rosary of the Blessed Virgin Mary, we may imitate what they contain and obtain what they promise. Through the same Christ Our Lord. Amen.

 

V. May the Divine Assistance remain always with us, +

R. And may the souls of the faithful departed, through the mercy of God, rest in peace. Amen.

 

11. Prayers After The Rosary

LITANY OF THE MOST PRECIOUS BLOOD

 

Lord, have mercy on us, Christ, have mercy on us.

Lord, have mercy on us!

Christ, hear us, Christ graciously hear us.

God, the Father of Heaven, Have mercy on us.

God, the Son, Redeemer of the world, Have mercy on us.

God, the Holy Ghost, Have mercy on us.

Holy Trinity, One God, Have mercy on us.

Blood of Christ, Only Begotten Son of The Eternal Father, Save us.

Blood of Christ, Incarnate Word of God,

Blood of Christ, of the New and Eternal Testament,

Blood of Christ, first shed in the Presentation at the temple,

Blood of Christ, falling upon the Earth in Agony in the garden of Olives,

Blood of Christ, shed profusely in the Scourging at the pillar,

Blood of Christ, flowing forth in the Crowning with thorns,

Blood of Christ, poured out on the Cross,

Blood of Christ, the price of our Salvation,

Blood of Christ, without which there is no forgiveness,

Blood of Christ, Eucharistic drink and Refreshment of souls,

Blood of Christ, stream of mercy,

Blood of Christ, victor over demons,

Blood of Christ, courage of martyrs,

Blood of Christ, strength of confessors,

Blood of Christ, bringing forth virgins,

Blood of Christ, help of those in peril,

Blood of Christ, relief of the burdened,

Blood of Christ, solace of the sorrowful,

Blood of Christ, hope of the penitent,

Blood of Christ, consolation of the dying,

Blood of Christ, peace and tenderness of hearts,

Blood of Christ, the pledge of Eternal Life,

Blood of Christ, freeing souls from Purgatory,

Blood of Christ, most worthy of all glory and honor,

 

Lamb of God, Who takest away the sins of the world, Spare us, O Lord

Lamb of God, Who takest away the sins of the world, Graciously hear us, O Lord.

Lamb of God, Who takest away the sins of the world, Have mercy on us

 

V. You have redeemed us, O Lord, by Your Precious Blood,

R. And made us, for Our God, a kingdom.

 

Let Us Pray

OMNIPOTENT and Eternal God, You have chosen Your Only Begotten Son to be the Redeemer of the world and You have been appeased by the shedding of His Most Precious Blood. Grant, we humbly pray, that we may always cherish the value of our redemption and forget not the grief You and our Blessed Virgin Mother have to bear in the suffering and death of Your Dearly Beloved Son. Through His Precious Blood and the intercession of the Blessed Virgin Mary, may we be delivered from all evil in this world that we may enjoy the fruits of our redemption in Your kingdom for all eternity. Amen.

 

FIRST DAY

“FATHER, FORGIVE THEM, FOR THEY KNOW NOT WHAT THEY DO.” (Luke 23:34)

 

1. Meditation (Read pages 10 to 16 of ‘The Seven Last Words’ by Bishop Fulton J. Sheen, D.D.)

2. Prayer for All of Humanity (Turn to page 1)

3. The Old Rugged Cross/Heart of Jesus (Turn to page 8)

 

SECOND DAY

“AMEN, I SAY TO YOU, THIS DAY THOU SHALT BE WITH ME IN PARADISE.” (Luke 23:43)

 

1. Meditation (Read pages 18 to 24 of ‘The Seven Last Words’ by Bishop Fulton J. Sheen, D.D.)

2. Prayer for All of Humanity (Page 1)

3. The Old Rugged Cross/Heart of Jesus (Turn to page 8)

 

THIRD DAY

“WOMAN, BEHOLD THY SON.”

(After that, He said to the disciple:) “BEHOLD THY MOTHER.” (John 19:26-27)

 

1. Meditation (Read pages 26 to 31 of ‘The Seven Last Words’ by Bishop Fulton J. Sheen, D.D.)

2. Prayer for All of Humanity (Page 1)

3. The Old Rugged Cross/Heart of Jesus (Turn to page 8)

 

FOURTH DAY

“MY GOD, MY GOD, WHY HAST THOU FORSAKEN ME.”

(Matt. 27:46 and Mk. 15:34)

 

1. Meditation (Read pages 34 to 40 of ‘The Seven Last Words’ by Bishop Fulton J. Sheen, D.D.)

2. Prayer for All of Humanity (Page 1)

3. Heart of Jesus (Turn to page 8)

 

FIFTH DAY

“I THIRST.” (John 19:28)

 

1. Meditation (Read pages 42 to 47 of ‘The Seven Last Words’ by Bishop Fulton J. Sheen, D.D.)

2. Prayer for All of Humanity (Page 1)

3. Heart of Jesus (Turn to page 8)

 

SIXTH DAY

“IT IS CONSUMMATED.” (John 19:28)

 

1. Meditation (Read pages 50 to 55 of ‘The Seven Last Words’ by Bishop Fulton J. Sheen, D.D.)

2. Prayer for All of Humanity (Page 1)

3. Heart of Jesus (Turn to page 8)

 

SEVENTH DAY

“FATHER, INTO THY HANDS I COMMEND MY SPIRIT.” (Luke 23:46)

 

1. Meditation (Read pages 58 to 64 of ‘The Seven Last Words’ by Bishop Fulton J. Sheen, D.D.)

2. Prayer for All of Humanity (Page 1)

3. Heart of Jesus (Turn to page 8)

   

HEART of JESUS

 

Heart of Jesus! Meek and Mild!

Hear, O hear, Thy feeble child!

And when the tempest most severe

Heart of Jesus, hear!

 

(Refrain)

Sweetly we’ll rest on The Sacred Heart

Never from Thee, Oh let us part

Hear then Thy loving children’s prayer

O Heart of Jesus, Heart of Jesus, hear!

    

FAREWELL

(This Section to Be Used on the SEVENTH & LAST Day)

 

O Most Loving Father, the time has come for You to leave us and our dwelling which have been Your home for the past seven days. Words are not enough to render You praise and thanksgiving for the love that You have shown us. Our Father, You have always loved us. You have deigned to be with us even for a short time, and this Thou has done through this novena devotion to Your Son, The Lord of Pardon. We give Thee our heartfelt thanks through Our Lord Jesus Christ.

Farewell, Lord Jesus and we thank Thee for the great gifts of knowledge and understanding You have given us through Your Holy Spirit: of why You died for us and what we have to do in order that Your Passion and Death will be bear the fruits that You expect.

Farewell, O Holy Spirit and thank You for all Your gifts. Grant us also your fruits that we may live our lives in conformance and for the pleasure of Our Almighty God.

Farewell, O Queen and Delight of Heaven. We thank Thee, for all the blessings and graces you brought in to our dwelling by your constant intercession and for Your Motherly Love.

We look forward to Your next visit, O Blessed Trinity and Our Mother. We pray that we will again enjoy Your company soon, if not in this life, then, by Your compassion and forgiveness which You shower upon us with the Precious Blood of Your Dearly Beloved Son, may it be in Your kingdom. Amen.

 

TO JESUS’ HEART

To Jesus’ Heart all burning

With fervent love for men

My heart with fondest yearning

Shall raise its joyful strain.

 

Refrain

While ages course along

Blest be with loudest song

The Sacred Heart of Jesus

By every heart and tongue

 

Too true I have forsaken

Thy love by willful sin

Yet now let me be taken

Back by Thy grace again. (Ref)

 

THE OLD RUGGED CROSS

 

On a hill far away stood an old rugged cross, Oh, that old rugged cross, so despised by the world,

The emblem of suff’ring and shame. Has wondrous attraction for me,

And I love that old cross, where the dearest and best For, The Dear Lamb of God left His glory above,

For a world of lost sinners was slain To bear it to dark Calvary (Ref)

Refrain

So I’ll cherish the old rugged cross, In the old rugged cross, stained with blood so divine

Till my trophies at last I lay down. A wondrous beauty I see.

I will cling to the old rugged cross, For ‘twas on that old cross Jesus suffered and died,

And exchange some day for a crown. To pardon and sanctify me. (Ref)

   

The Fifteen Prayers

of St. Bridget of Sweden

  

These prayers are prayed daily, each beginning with a Pater and an Ave. Then follows a concluding prayer. There are alleged promises from Our Lord attached to these prayers, but they are problematic, inconsistent with Catholic teaching, and their publication was once forbidden. It may be that the vision wasn't properly written down, properly translated, consistently handed-down, or otherwise kept intact, but in any case, beware of any "Magnificent Promises" you may hear of in association with the following perfectly pious prayers.

    

First Prayer

 

Say one Our Father and one Hail Mary

 

O Jesus Christ! Eternal Sweetness to those who love Thee, joy surpassing all joy and all desire, Salvation and Hope of all sinners, Who hast proved that Thou hast no greater desire than to be among men, even assuming human nature at the fullness of time for the love of men, recall all the sufferings Thou hast endured from the instant of Thy conception, and especially during Thy Passion, as it was decreed and ordained from eternity in the Divine plan.

 

Remember, O Lord, that during the Last Supper with Thy disciples having washed their feet, Thou gavest them Thy Most Precious Body and Blood, and while at the same time Thou didst sweetly console them, Thou didst fortell them Thy coming Passion.

 

Remember the sadness and bitterness which Thou didst experience in Thy Soul as Thou Thyself bore witness saying: "My Soul is sorrowful even unto death."

 

Remember all the fear, anguish and pain that Thou didst suffer in Thy delicate Body before the torment of the Crucifixion, when, after having prayed three times, bathed in a sweat of blood, Thou wast betrayed by Judas, Thy disciple, arrested by the people of a nation Thou hadst chosen and elevated, accused by false witnesses, unjustly judged by three judges during the flower of Thy youth and during the solemn Paschal season.

 

Remember that Thou wast despoiled of Thy garments and clothed in those of derision; that Thy Face and Eyes were veiled, that Thou wast buffeted, crowned with thorns, a reed placed in Thy Hands, that Thou wast crushed with blows and overwhelmed with affronts and outrages.

 

In memory of all these pains and sufferings which Thou didst endure before Thy Passion on the Cross, grant me before my death true contrition, a sincere and entire confession, worthy satisfaction and the remission all my sins. Amen.

  

Second Prayer

 

Say one Our Father and one Hail Mary

 

O Jesus! True liberty of angels, paradise of delights, remember the horror and sadness which Thou didst endure when Thy enemies, like furious lions, surrounded Thee, and by thousands of insults, spits, blows, lacerations and other unheard-of cruelties, tormented Thee at will. In consideration of these torments and insulting words, I beseech Thee, O my Savior, to deliver me from all my enemies, visible and invisible, and to bring me, under Thy protection, to the perfection of eternal salvation. Amen.

  

Third Prayer

 

Say one Our Father and one Hail Mary

 

O Jesus! Creator of Heaven and earth Whom nothing can encompass or limit, Thou Who dost enfold and hold all under Thy loving power, remember the very bitter pain Thou didst suffer when the Jews nailed Thy Sacred Hands and Feet to the Cross by blow after blow with big blunt nails, and not finding Thee in a pitiable enough state to satisfy their rage, they enlarged thy Wounds, and added pain to pain, and with indescribable cruelty stretched Thy Body on the Cross, pulling Thee from all sides, thus dislocating Thy limbs.

 

I beg of Thee, O Jesus, by the memory of this most Loving suffering of the Cross, to grant me the grace to fear Thee and to Love Thee. Amen.

  

Fourth Prayer

 

Say one Our Father and one Hail Mary

 

O Jesus! Heavenly Physician, raised aloft on the Cross to heal our wounds with Thine, remember the bruises which Thou didst suffer and the weakness of all Thy Members which were distended to such a degree that never was there pain like unto Thine. From the crown of Thy Head to the Soles of Thy Feet there was not one spot on Thy Body that was not in torment, and yet, forgetting all Thy sufferings, Thou didst not cease to pray to Thy Heavenly Father for Thy enemies, saying: "Father forgive them for they know not what they do."

 

Through this great Mercy, and in memory of this suffering, grant that the remembrance of Thy Most Bitter Passion may effect in us a perfect contrition and the remission of all our sins. Amen.

  

Fifth Prayer

 

Say one Our Father and one Hail Mary

 

O Jesus! Mirror of eternal splendor, remember the sadness which Thou experienced, when contemplating in the light of Thy Divinity the predestination of those who would be saved by the merits of Thy Sacred Passion, Thou didst see at the same time, the great multitude of reprobates who would be damned for their sins, and Thou didst complain bitterly of those hopeless, lost, and unfortunate sinners.

 

Through this abyss of compassion and pity, and especially through the goodness which Thou displayed to the good thief when Thou saidst to him: "This day, thou shalt be with Me in Paradise." I beg of Thee, O Sweet Jesus, that at the hour of my death, Thou wilt show me mercy. Amen.

  

Sixth Prayer

 

Say one Our Father and one Hail Mary

 

O Jesus! Beloved and most desirable King, remember the grief Thou didst suffer, when naked and like a common criminal, Thou wast fastened and raised on the Cross, when all Thy relatives and friends abandoned Thee, except Thy Beloved Mother, who remained close to Thee during Thy agony and whom Thou didst entrust to Thy faithful disciple when Thou saidst to Mary: "Woman, behold thy son!", and to St. John: "Son, behold thy Mother!".

 

I beg of Thee O my Savior, by the sword of sorrow which pierced the soul of Thy holy Mother, to have compassion on me in all my afflictions and tribulations, both corporal and spiritual, and to assist me in all my trials, and especially at the hour of my death. Amen.

  

Seventh Prayer

 

Say one Our Father and one Hail Mary

 

O Jesus! Inexhaustible Fountain of compassion, Who by a profound gesture of Love, said from the Cross: "I thirst," suffered from the thirst for the salvation of the human race. I beg of Thee, O my Savior, to inflame in our hearts the desire to tend toward perfection in all our acts, and to extinguish in us the concupiscence of the flesh and the ardor of worldly desires. Amen.

  

Eighth Prayer

 

Say one Our Father and one Hail Mary

 

O Jesus! Sweetness of hearts, delight of the spirit, by the bitterness of the gall and vinegar which Thou didst taste on the Cross for Love of us, grant us the grace to receive worthily Thy Precious Body and Blood during our life and at the hour of our death, that they may serve as a remedy and consolation for our souls. Amen.

  

Ninth Prayer

 

Say one Our Father and one Hail Mary

 

O Jesus! Royal virtue, joy of the mind, recall the pain Thou didst endure when plunged in an ocean of bitterness at the approach of death, insulted, outraged by the Jews, Thou didst cry out in a loud voice that Thou wast abandoned by Thy Father, saying: "My God, My God, why hast Thou forsaken Me?"

 

Through this anguish, I beg of Thee, O my Savior, not to abandon me in the terrors and pains of my death. Amen.

  

Tenth Prayer

 

Say one Our Father and one Hail Mary

 

O Jesus! Who art the beginning and the end of all things, life and virtue, remember that for our sakes Thou wast plunged in an abyss of suffering from the soles of Thy Feet to the crown of Thy Head. In consideration of the enormity of Thy Wounds, teach me to keep, through pure love, Thy Commandments, whose way is wide and easy for those who love Thee. Amen.

  

Eleventh Prayer

 

Say one Our Father and one Hail Mary

 

O Jesus! Deep abyss of mercy, I beg of Thee, in memory of Thy Wounds which penetrated to the very marrow of Thy Bones and to the depth of Thy being, to draw me, a miserable sinner, overwhelmed by my offenses, away from sin and to hide me from Thy Face justly irritated against me; hide me in Thy Wounds, until Thy anger and just indignation shall have passed away. Amen.

  

Twelfth Prayer

 

Say one Our Father and one Hail Mary

 

O Jesus! Mirror of truth, symbol of unity, link of charity, remember the multitude of wounds with which Thou wast covered from head to foot, torn and reddened by the spilling of Thy adorable Blood. O great and universal pain which Thou didst suffer in Thy virginal flesh for love of us! Sweetest Jesus! What is there that Thou couldst have done for us which Thou hast not done?

 

May the fruit of Thy sufferings be renewed in my soul by the faithful remembrance of Thy Passion, and may Thy love increase in my heart each day until I see Thee in eternity, Thou Who art the treasury of every real good and every joy, which I beg Thee to grant me, O sweetest Jesus, in Heaven. Amen.

  

Thirteenth Prayer

 

Say one Our Father and one Hail Mary

 

O Jesus! Strong lion, immortal and invincible King, remember the pain Thou didst endure when all Thy strength, both moral and physical, was entirely exhausted; Thou didst bow Thy Head, saying: "It is consummated."

 

Through this anguish and grief, I beg of Thee Lord Jesus, to have mercy on me at the hour of my death when my mind will be greatly troubled and my soul will be in anguish. Amen.

  

Fourteenth Prayer

 

Say one Our Father and one Hail Mary

 

O Jesus! Only Son of the Father, splendor and figure of His Substance, remember the simple and humble recommendation Thou didst make of Thy Soul to Thy Eternal Father, saying: "Father, into Thy Hands I commend My Spirit!" And with Thy Body all torn, and Thy Heart broken, and the bowels of Thy Mercy open to redeem us, Thou didst expire.

 

By this Precious Death, I beg of Thee O King of Saints, to comfort me and help me to resist the devil, the flesh and the world, so that being dead to the world, I may live for Thee alone. I beg of Thee at the hour of my death to receive me, a pilgrim and an exile returning to Thee. Amen.

  

Fifteenth Prayer

 

Say one Our Father and one Hail Mary

 

O Jesus! True and fruitful Vine! Remember the abundant outpouring of blood which Thou didst so generously shed from Thy Sacred Body as juice from grapes in a wine press.

 

From Thy Side, pierced with a lance by a soldier, blood and water issued forth until there was not left in Thy Body a single drop, and finally, like a bundle of myrrh lifted to the top of the Cross, Thy delicate Flesh was destroyed, the very substance of Thy Body withered, and the marrow of Thy Bones dried up.

 

Through this bitter Passion, and through the outpouring of Thy Precious Blood, I beg of Thee, O Sweet Jesus, to receive my soul when I am in my death agony. Amen.

  

Concluding Prayer

 

O Sweet Jesus! Pierce my heart so that my tears of penitence and love will be my bread day and night; may I be converted entirely to Thee, may my heart be Thy perpetual habitation, may my conversation be pleasing to Thee, and may the end of my life be so praiseworthy that I may merit Heaven and there with Thy saints, praise Thee forever. Amen.

 

ETERNAL REST (PRAYER FOR THE DEPARTED)

 

01

JAN

Eternal rest grant unto them, O Lord, and let perpetual light shine upon them. May they rest in peace.

Amen.

 

V. O Lord, hear my prayer.

R. And let my cry come to you.

 

Let us pray:

O God, the Creator and Redeemer of all the faithful, grant to the souls of Your servants departed the remission of all their sins, that through our pious supplication they may obtain that pardon which they have always desired; who live and reign for ever and ever.

R. Amen.

water colour on paper

  

www.fisheaters.com/15prayersofstbridget.html

 

The LORD of PARDON Devotion

 

RECEPTION PRAYER TO THE LORD OF PARDON [i]

 

The Sign of The Cross: In the name of The Father, and of The Son and of The Holy Ghost. Amen.

 

1. Purification Prayer of St. Mary Magdalen de Pazzi [ii]

ALMIGHTY FATHER, we place the Precious Blood of Jesus before our lips, before we pray that all our prayers may be purified before they ascend to Thy divine altar.

 

2. Welcome Prayer [iii]

O LORD, OUR GOD, our All, we welcome You into our humble dwelling. We thank You, we honor You and we praise You for Your Infinite humility; because You have deigned to bless our earthly dwelling with Your Divine and Majestic Presence, though we are full of unworthiness and our humble dwelling is inadequate for Your glory.

BLESS OUR family and our home, O Lord, that we may be worthy of Your Love and Your Divine Presence. May our home be a true nest of Your Divine Love not only for the next seven days of Your visit but for the rest of our pilgrimage on this earth. Grant that we may make Your stay in our home very pleasurable.

LORD, WE are Yours and we humbly pray that You will take care of us as Your true possession, now and forever. Amen.

 

3. Prayer for All of Humanity (From the Beginning to the End of the World) [iv]

O THOU MOST BELOVED, Most Merciful Lord Jesus Christ, into Thy Holy Almighty Hands we commend ourselves for all eternity, as well as in the Heart of the Most High God of the Eternal Trinity! We take refuge in the deep Wounds of Thy Most Holy Body. May Thy Most Holy Body nourish us, Thy Most Precious shed Blood, Fear and Suffering purify us of all our sins and vices! Oh, Our Dear Lord God, we humbly offer Thy Great Fear and Need to Thy Heavenly Father in expiation for all our sins and debts! May the terrible blows Thou didst endure plead for us! May Thy most painful scourging cover our great guilt! We offer All Thine injustices, deep wounds, great pains and sighs to Thy Heavenly Father for all our neglects. May Thy Great Love, Oh Dearest Jesus, reconcile us with Thy Divine Justice and with Thee! Oh, Most Merciful Jesus, may Thy Faultless Judgment be for us the forgiveness of all our sins, known and unknown; may Thy Holy Footsteps in so much Misery lead and guide us in the way of Thy Divine Justice; may Thy Shameful Denuding make us pure in body and sanctify our souls! May Thy Bitter Agony, Thy Holy Wounds shield us from our visible and invisible enemies! May Thy Pierced Hands and Feet lead us to All Good. Oh Dearest Lord, place us and hide us in Thy Five Most Holy Wounds! Forget not our poor souls for which Thou didst so agonizingly trembled on the stem of the Holy Cross! For the sake of all the Martyrdom Thou didst suffer, reconcile us with Thy Divine Justice! May Thy Most Holy and Bitter Death protect us, and lead us to Eternal Salvation! May Thy Most Blessed Power and Divine Omnipotence drive away and keep away from us every evil of body and soul! May Thy Most Holy Wounds, Dearest Jesus, bless and protect us in our death agony from all power of the infernal enemy! At the hour of our death, may Thy Most Precious Blood erase all our sins before our Beloved Heavenly Father, and let die in us all inclination to sin! May Thy Most Precious Blood lead us to all Angels and Saints! We commend and place all our suffering friends and enemies and all deceased persons to and into Thy most Loyal Redeemer’s Heart! Oh, Dearest Jesus, give to us all Thine Infinite Merits, the Power and the Blessing of Thy Most Bitter Passion and Death! Oh, Eternal Divinity, Oh, True Humanity of Jesus, Oh, Most Blessed Trinity, protect us now, according to Thy Divine desire and forever! Oh, Almighty and Immortal God, have mercy on us all! Amen. (It is highly recommended that this prayer be kept in one’s home and said daily.)

 

4. The ‘Constant’ Prayer of St. Catherine of Siena [v]

Precious Blood, Ocean of Divine Mercy: Flow upon us!

Precious Blood, Most Pure Offering: Procure Us Every Grace!

Precious Blood, Hope and Refuge of Sinners: Atone for Us!

Precious Blood, Delight of Holy Souls: Draw Us! Amen.

 

5. An Offering of The Holy Wounds and The Precious Blood [vi]

ETERNAL FATHER, we offer You the Holy Wounds of Your Son, and His Precious Blood, for the conversion of sinners and for the relief of the souls in Purgatory.

ETERNAL FATHER, we offer Thee the Most Precious Blood of Jesus Christ in atonement for our sins, and in supplication for the souls in Purgatory and for the needs of the Holy Church. – The Raccolta

 

6. Invocations

  

O God the Father, Omnipotent and Merciful Creator, Who has so much love and mercy for such miserable creatures like us; Have mercy on us, save us from hell, and protect us from all evil. (3X)

O Jesus Christ, The Lord of Pardon, Have mercy on us and forgive us our sins. (3X)

O Most Precious Blood of Jesus, Save and protect us from all that is evil. (3X)

O Holy Ghost, Paraclete and Comforter of All Mankind, Have Mercy on Us (3X)

Immaculate Hear of Mary, Pray for us, now and at the hour of our

death. Amen.

O Mary, Mother of Sorrows, Pray for Us

O Mother of the Sorrowful Heart, Pray for Us.

Sorrowful and Immaculate Heart of Mary, Pray for Us

O Mary, Conceived without sin, Pray for Us who have recourse to Thee.

Queen of the Most Holy Rosary, Pray for Us

Our Lady of Fatima, Pray for Us

Today/Tonight, we protect ourselves with the shield of the Imma-culate Conception!

   

THE SEVEN-DAY DEVOTION TO THE LORD OF PARDON

 

OPENING PRAYERS FOR EACH DAY

 

The Sign of The Cross: In the name of The Father +, and of The Son and of the Holy Ghost. Amen.

 

1. Purification Prayer of St. Mary Magdalen de Pazzi

ALMIGHTY FATHER, we place the Precious Blood of Jesus before our lips, before we pray that all our prayers may be purified before they ascend to Thy divine altar.

 

2. Come, Holy Ghost

COME HOLY GHOST, fill the hearts of Thy faithful

And kindle in them the fire of Thy Divine Love.

 

V. Send forth Thy Spirit and they shall be created,

R. And Thou shalt renew the face of the earth.

 

Let Us Pray

O GOD, Who has taught the hearts of the faithful by the light of the Holy Ghost, grant that by the gift of the same Spirit, we may always be truly wise and ever rejoice in His consolation. Grant this through Christ, Our Lord. Amen.

 

(The following hymn may be sung in place of the above prayer.)

 

VENI CREATOR SPIRITUS

 

Come Holy Ghost, Creator blest O, Comforter, to Thee we cry

And in our hearts take up Thy Rest Thou heavenly gift of God, Most High

Come with Thy grace, and heavenly aid O Fount of Life and Fire of Love

To fill our hearts which Thou has made And Sweet Anointing from above

To fill our hearts which Thou has made. And Sweet Anointing from above.

 

3. Divine Will Prayer [1]

THROUGH THE Immaculate Heart of Mary, I enter today/tonight into the Holy Will of God and pray – Come Divine will to pray in my prayer, in my name (and the name of those whom we pray for daily) and the name of all souls, for the love, honor and (greater) glory of God, Our Father, in reparation for all sins and for the salvation of souls. Amen.

 

4. To Obtain Love of Prayer [2]

O, LORD JESUS CHRIST, for the sake of Thy sufferings, grant to us, (and to all those whom we pray for daily,) such faith, hope, charity, sorrow for sins and love of prayer, that will help sanctify and save our souls.

 

5. To Learn the Science of Salvation [3]

JESUS, EXTEND to us in the light, in Thine infinite knowledge, the power through the light, to understand the task that lies ahead for all of us, who wish to be saved. Amen.

 

6. Act of Contrition

O MY GOD, I am heartily sorry for having offended Thee. And I confess all my sins, because I dread the loss of heaven and the pains of hell. But most all, because I love Thee, my God, Who art all good and deserving of all my love. I firmly resolve with the help of Thy grace, to confess my sins, to do penance and to amend my life. Amen.

 

7. Daily Prayer [4]

O GOD, Who for the redemption of the world didst vouchsafe to be born among men, rejected by the Jews, betrayed with a kiss by the traitor Judas, bound with cords, to be led as an innocent lamb to the slaughter, to be treated with indignity, accused by false witnesses, afflicted with scourges and reproaches, to be spit upon, crowned with thorns, beaten with blows, struck with a reed, to have Your face veiled, to be stripped of Your garments, to be nailed to the cross and raised high thereon, to be ranked among thieves, to be offered gall and vinegar to drink, and to be pierced with a lance.

O LORD, by these Your most holy pains, which I, though unworthy, now call to mind, and by Your Holy cross

and death, deliver us from the pains of hell and take us where You took the good thief who was crucified with You, Who with The Father and The Holy Ghost, livest and reignest forever and ever. Amen.

 

8. Hymns

O SACRED HEART

 

O Sacred Heart! O Love Divine! Ref: Heart of Jesus, Hear!

Do keep us near to Thee. O Heart of Love Divine!

And make our hearts so like to Thine Listen to Our Prayer!

That we may holy be Make us always Thine.

 

HAIL MARY

Hail! Mary, Full of Grace! Holy Mary, Mother of God,

The Lord is with Thee! Pray for us, sinners,

Blessed art Thou amongst women! Now, and at the hour --

And blessed is the Fruit Of Thy Womb, Jesus! Of our death. Amen.

9. Prayers before The Rosary

 

THE LAST VISION OF FATIMA PRAYER [5]

O Queen of the most holy rosary, Thou hast deigned to come to Fatima to reveal to the three shepherd children the treasures of grace hidden in the rosary. Inspire our hearts with a sincere love for this devotion, that by meditating upon the mysteries of our redemption which are recalled in it, we may be enriched. With its fruits, obtain peace for the world, the conversion of sinners and of Russia, (the remission of the temporal punishment of the poor souls in Purgatory, the triumph of Your Son’s church over the gates of hell) and the favor which we ask of you in this rosary. (MAKE YOUR REQUEST.) We ask it for the greater glory of God, for your own honor, and for the good of souls, including our own. Amen.

 

ST. LOUIS DE MONFORT’S PRAYER [6]

WE UNITE ourselves with all the Saints in heaven, and with all the just on earth; we unite ourselves with Thee, Our Jesus, in order to praise Your holy Mother worthily and to praise You in her and by her. We renounce all the distractions that may have during this rosary which we wish to say with modesty, attention and devotion just as if it were to be the last one of our lives. Amen.

WE OFFER to Thee, O Most Holy Trinity this creed – in honor of the mysteries of our faith; this Our Father and these three Hail Marys – in honor of the Unity of Thy Essence and the Trinity of Thy Persons.

WE ASK of Thee a lively faith, a firm hope and an ardent charity. Amen.

 

10. The Proper of The Most Holy Rosary

 

THE APOSTLE’S CREED

I BELIEVE in God, the Father the Almighty, Creator of heaven and earth, and in Jesus Christ His Only Son, Our Lord, Who was conceived by the Holy Ghost, born of the Blessed Virgin Mary, suffered under Pontius Pilate, was crucified, died, and was buried. He descended into hell, the third day He arose again from the dead. He ascended into heaven and sitteth at the right hand of God, The Father Almighty. From thence He shall come to judge the living and the dead. I believe in The Holy Ghost, the holy Catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body and life everlasting. Amen.

 

THE PATER

Our Father, Who art in heaven, hallowed be Thy Name, Thy kingdom come, Thy will be done on earth as it is in heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us; and lead us not into temptation but deliver us from evil. Amen.

 

THE AVE

HAIL MARY! Full of grace! The Lord is with Thee! Blessed art Thou amongst women and blessed is the fruit of Thy womb, Jesus! Holy Mary, Mother of God, pray for us sinners, now, and at the hour of our death. Amen.

 

THE GLORIA

GLORY BE to The Father, and to The Son and to The Holy Ghost! As it was in the beginning, now and ever shall be, world without end. Amen.

 

THE ANGEL of FATIMA PRAYER *

MY GOD, I believe, I adore, I trust and I love Thee, and I beg pardon for all those who do not believe, do not adore, do not trust and do not love Thee.

O MY JESUS, forgive us our sins. Save us from the fires of hell, and lead all souls into heaven, especially those who most need of Thy mercy.

 

PEACE PRAYER

O MOST SWEET Heart of Jesus, lead us unto salvation. Grant peace to the entire world, specially the United States/Philippines/(Name Your Country). Bring back to You all sinners and grant that they may find the path that leads to you.

 

IMMACULATE HEART INVOCATION *

O BLESSED VIRGIN Mother protect us with your most Immaculate Heart. Amen.

 

PRAYER of POPE LEO XIII *

St. MICHAEL, the Archangel, defend us in battle. Be our protection against the wickedness and snares of the devil. May God rebuke him, we humbly pray. And do thou, O Prince of the heavenly hosts, cast into hell Satan and all the evil spirits who wander throughout the world seeking the ruin of souls. Amen.

 

THE MYSTERIES of THE HOLY ROSARY

 

The Joyful Mysteries (Monday and Thursday)

1. THE ANNUNCIATION (by the Archangel Gabriel to the Blessed Virgin Mary of her selection by

The Blessed Trinity as the Mother of the forthcoming Messiah)

2. THE VISITATION (of the Blessed Virgin Mary to her cousin, Elizabeth)

3. THE BIRTH of Our Lord Jesus (in the small town of Bethlehem)

4. THE PRESENTATION of Our Lord Jesus (in the temple)

5. THE FINDING of the Child Jesus (in the Temple, three days after He was found missing)

 

The Sorrowful Mysteries (Tuesday and Friday)

1. THE AGONY of Our Lord Jesus Christ in the Garden of Gethsemane

2. THE SCOURGING of Our Lord Jesus Christ at the Pillar

3. THE CROWNING of Our Lord Jesus Christ with the Crown of Thorns

4. THE CARRYING of the Cross by Our Lord Jesus Christ to Calvary

5. THE CRUCIFIXION and Death of Our Lord Jesus Christ on the Cross

 

The Glorious mysteries (Sunday, Wednesday and Saturday)

1. THE RESURRECTION of Our Lord Jesus Christ from the dead (on the third day after His

burial)

2. THE ASCENSION of Our Lord Jesus Christ (into Heaven, forty days after His resurrection)

3. THE DESCENT of The Holy Ghost (upon Our Blessed Mother and the Apostles on the 50th day

after The Ascension of Jesus)

4. THE ASSUMPTION of Our Blessed Mother (into Heaven, body and soul)

5. THE CORONATION of the Blessed Virgin Mary (as the Queen of Heaven and all of Creation)

 

HAIL! HOLY QUEEN!

HAIL! HOLY QUEEN! Mother of mercy, hail our life, our sweetness, and our hope. To thee do we cry, poor banished children of Eve. To Thee do we send up our sigh, mourning, and weeping in this valley of tears. Turn then O Most Gracious Advocate, Thine eyes of mercy towards us and after this our exile, show unto us, the Blessed Fruit of Thy womb, Jesus. O Clement, O Loving, O Sweet, Virgin Mary.

 

V. Pray for us O Holy Mother of God,

R. That we may be made worthy of the promises of Christ.

 

Let Us Pray O GOD, Whose Only Begotten Son, by His Life, Death and Resurrection, has purchased for us the rewards of eternal life. Grant, we beseech Thee, that by meditating upon these mysteries of the most holy rosary of the Blessed Virgin Mary, we may imitate what they contain and obtain what they promise. Through the same Christ Our Lord. Amen.

 

V. May the Divine Assistance remain always with us, +

R. And may the souls of the faithful departed, through the mercy of God, rest in peace. Amen.

 

11. Prayers After The Rosary

LITANY OF THE MOST PRECIOUS BLOOD

 

Lord, have mercy on us, Christ, have mercy on us.

Lord, have mercy on us!

Christ, hear us, Christ graciously hear us.

God, the Father of Heaven, Have mercy on us.

God, the Son, Redeemer of the world, Have mercy on us.

God, the Holy Ghost, Have mercy on us.

Holy Trinity, One God, Have mercy on us.

Blood of Christ, Only Begotten Son of The Eternal Father, Save us.

Blood of Christ, Incarnate Word of God,

Blood of Christ, of the New and Eternal Testament,

Blood of Christ, first shed in the Presentation at the temple,

Blood of Christ, falling upon the Earth in Agony in the garden of Olives,

Blood of Christ, shed profusely in the Scourging at the pillar,

Blood of Christ, flowing forth in the Crowning with thorns,

Blood of Christ, poured out on the Cross,

Blood of Christ, the price of our Salvation,

Blood of Christ, without which there is no forgiveness,

Blood of Christ, Eucharistic drink and Refreshment of souls,

Blood of Christ, stream of mercy,

Blood of Christ, victor over demons,

Blood of Christ, courage of martyrs,

Blood of Christ, strength of confessors,

Blood of Christ, bringing forth virgins,

Blood of Christ, help of those in peril,

Blood of Christ, relief of the burdened,

Blood of Christ, solace of the sorrowful,

Blood of Christ, hope of the penitent,

Blood of Christ, consolation of the dying,

Blood of Christ, peace and tenderness of hearts,

Blood of Christ, the pledge of Eternal Life,

Blood of Christ, freeing souls from Purgatory,

Blood of Christ, most worthy of all glory and honor,

 

Lamb of God, Who takest away the sins of the world, Spare us, O Lord

Lamb of God, Who takest away the sins of the world, Graciously hear us, O Lord.

Lamb of God, Who takest away the sins of the world, Have mercy on us

 

V. You have redeemed us, O Lord, by Your Precious Blood,

R. And made us, for Our God, a kingdom.

 

Let Us Pray

OMNIPOTENT and Eternal God, You have chosen Your Only Begotten Son to be the Redeemer of the world and You have been appeased by the shedding of His Most Precious Blood. Grant, we humbly pray, that we may always cherish the value of our redemption and forget not the grief You and our Blessed Virgin Mother have to bear in the suffering and death of Your Dearly Beloved Son. Through His Precious Blood and the intercession of the Blessed Virgin Mary, may we be delivered from all evil in this world that we may enjoy the fruits of our redemption in Your kingdom for all eternity. Amen.

 

FIRST DAY

“FATHER, FORGIVE THEM, FOR THEY KNOW NOT WHAT THEY DO.” (Luke 23:34)

 

1. Meditation (Read pages 10 to 16 of ‘The Seven Last Words’ by Bishop Fulton J. Sheen, D.D.)

2. Prayer for All of Humanity (Turn to page 1)

3. The Old Rugged Cross/Heart of Jesus (Turn to page 8)

 

SECOND DAY

“AMEN, I SAY TO YOU, THIS DAY THOU SHALT BE WITH ME IN PARADISE.” (Luke 23:43)

 

1. Meditation (Read pages 18 to 24 of ‘The Seven Last Words’ by Bishop Fulton J. Sheen, D.D.)

2. Prayer for All of Humanity (Page 1)

3. The Old Rugged Cross/Heart of Jesus (Turn to page 8)

 

THIRD DAY

“WOMAN, BEHOLD THY SON.”

(After that, He said to the disciple:) “BEHOLD THY MOTHER.” (John 19:26-27)

 

1. Meditation (Read pages 26 to 31 of ‘The Seven Last Words’ by Bishop Fulton J. Sheen, D.D.)

2. Prayer for All of Humanity (Page 1)

3. The Old Rugged Cross/Heart of Jesus (Turn to page 8)

 

FOURTH DAY

“MY GOD, MY GOD, WHY HAST THOU FORSAKEN ME.”

(Matt. 27:46 and Mk. 15:34)

 

1. Meditation (Read pages 34 to 40 of ‘The Seven Last Words’ by Bishop Fulton J. Sheen, D.D.)

2. Prayer for All of Humanity (Page 1)

3. Heart of Jesus (Turn to page 8)

 

FIFTH DAY

“I THIRST.” (John 19:28)

 

1. Meditation (Read pages 42 to 47 of ‘The Seven Last Words’ by Bishop Fulton J. Sheen, D.D.)

2. Prayer for All of Humanity (Page 1)

3. Heart of Jesus (Turn to page 8)

 

SIXTH DAY

“IT IS CONSUMMATED.” (John 19:28)

 

1. Meditation (Read pages 50 to 55 of ‘The Seven Last Words’ by Bishop Fulton J. Sheen, D.D.)

2. Prayer for All of Humanity (Page 1)

3. Heart of Jesus (Turn to page 8)

 

SEVENTH DAY

“FATHER, INTO THY HANDS I COMMEND MY SPIRIT.” (Luke 23:46)

 

1. Meditation (Read pages 58 to 64 of ‘The Seven Last Words’ by Bishop Fulton J. Sheen, D.D.)

2. Prayer for All of Humanity (Page 1)

3. Heart of Jesus (Turn to page 8)

   

HEART of JESUS

 

Heart of Jesus! Meek and Mild!

Hear, O hear, Thy feeble child!

And when the tempest most severe

Heart of Jesus, hear!

 

(Refrain)

Sweetly we’ll rest on The Sacred Heart

Never from Thee, Oh let us part

Hear then Thy loving children’s prayer

O Heart of Jesus, Heart of Jesus, hear!

    

FAREWELL

(This Section to Be Used on the SEVENTH & LAST Day)

 

O Most Loving Father, the time has come for You to leave us and our dwelling which have been Your home for the past seven days. Words are not enough to render You praise and thanksgiving for the love that You have shown us. Our Father, You have always loved us. You have deigned to be with us even for a short time, and this Thou has done through this novena devotion to Your Son, The Lord of Pardon. We give Thee our heartfelt thanks through Our Lord Jesus Christ.

Farewell, Lord Jesus and we thank Thee for the great gifts of knowledge and understanding You have given us through Your Holy Spirit: of why You died for us and what we have to do in order that Your Passion and Death will be bear the fruits that You expect.

Farewell, O Holy Spirit and thank You for all Your gifts. Grant us also your fruits that we may live our lives in conformance and for the pleasure of Our Almighty God.

Farewell, O Queen and Delight of Heaven. We thank Thee, for all the blessings and graces you brought in to our dwelling by your constant intercession and for Your Motherly Love.

We look forward to Your next visit, O Blessed Trinity and Our Mother. We pray that we will again enjoy Your company soon, if not in this life, then, by Your compassion and forgiveness which You shower upon us with the Precious Blood of Your Dearly Beloved Son, may it be in Your kingdom. Amen.

 

TO JESUS’ HEART

To Jesus’ Heart all burning

With fervent love for men

My heart with fondest yearning

Shall raise its joyful strain.

 

Refrain

While ages course along

Blest be with loudest song

The Sacred Heart of Jesus

By every heart and tongue

 

Too true I have forsaken

Thy love by willful sin

Yet now let me be taken

Back by Thy grace again. (Ref)

 

THE OLD RUGGED CROSS

 

On a hill far away stood an old rugged cross, Oh, that old rugged cross, so despised by the world,

The emblem of suff’ring and shame. Has wondrous attraction for me,

And I love that old cross, where the dearest and best For, The Dear Lamb of God left His glory above,

For a world of lost sinners was slain To bear it to dark Calvary (Ref)

Refrain

So I’ll cherish the old rugged cross, In the old rugged cross, stained with blood so divine

Till my trophies at last I lay down. A wondrous beauty I see.

I will cling to the old rugged cross, For ‘twas on that old cross Jesus suffered and died,

And exchange some day for a crown. To pardon and sanctify me. (Ref)

   

The Fifteen Prayers

of St. Bridget of Sweden

  

These prayers are prayed daily, each beginning with a Pater and an Ave. Then follows a concluding prayer. There are alleged promises from Our Lord attached to these prayers, but they are problematic, inconsistent with Catholic teaching, and their publication was once forbidden. It may be that the vision wasn't properly written down, properly translated, consistently handed-down, or otherwise kept intact, but in any case, beware of any "Magnificent Promises" you may hear of in association with the following perfectly pious prayers.

    

First Prayer

 

Say one Our Father and one Hail Mary

 

O Jesus Christ! Eternal Sweetness to those who love Thee, joy surpassing all joy and all desire, Salvation and Hope of all sinners, Who hast proved that Thou hast no greater desire than to be among men, even assuming human nature at the fullness of time for the love of men, recall all the sufferings Thou hast endured from the instant of Thy conception, and especially during Thy Passion, as it was decreed and ordained from eternity in the Divine plan.

 

Remember, O Lord, that during the Last Supper with Thy disciples having washed their feet, Thou gavest them Thy Most Precious Body and Blood, and while at the same time Thou didst sweetly console them, Thou didst fortell them Thy coming Passion.

 

Remember the sadness and bitterness which Thou didst experience in Thy Soul as Thou Thyself bore witness saying: "My Soul is sorrowful even unto death."

 

Remember all the fear, anguish and pain that Thou didst suffer in Thy delicate Body before the torment of the Crucifixion, when, after having prayed three times, bathed in a sweat of blood, Thou wast betrayed by Judas, Thy disciple, arrested by the people of a nation Thou hadst chosen and elevated, accused by false witnesses, unjustly judged by three judges during the flower of Thy youth and during the solemn Paschal season.

 

Remember that Thou wast despoiled of Thy garments and clothed in those of derision; that Thy Face and Eyes were veiled, that Thou wast buffeted, crowned with thorns, a reed placed in Thy Hands, that Thou wast crushed with blows and overwhelmed with affronts and outrages.

 

In memory of all these pains and sufferings which Thou didst endure before Thy Passion on the Cross, grant me before my death true contrition, a sincere and entire confession, worthy satisfaction and the remission all my sins. Amen.

  

Second Prayer

 

Say one Our Father and one Hail Mary

 

O Jesus! True liberty of angels, paradise of delights, remember the horror and sadness which Thou didst endure when Thy enemies, like furious lions, surrounded Thee, and by thousands of insults, spits, blows, lacerations and other unheard-of cruelties, tormented Thee at will. In consideration of these torments and insulting words, I beseech Thee, O my Savior, to deliver me from all my enemies, visible and invisible, and to bring me, under Thy protection, to the perfection of eternal salvation. Amen.

  

Third Prayer

 

Say one Our Father and one Hail Mary

 

O Jesus! Creator of Heaven and earth Whom nothing can encompass or limit, Thou Who dost enfold and hold all under Thy loving power, remember the very bitter pain Thou didst suffer when the Jews nailed Thy Sacred Hands and Feet to the Cross by blow after blow with big blunt nails, and not finding Thee in a pitiable enough state to satisfy their rage, they enlarged thy Wounds, and added pain to pain, and with indescribable cruelty stretched Thy Body on the Cross, pulling Thee from all sides, thus dislocating Thy limbs.

 

I beg of Thee, O Jesus, by the memory of this most Loving suffering of the Cross, to grant me the grace to fear Thee and to Love Thee. Amen.

  

Fourth Prayer

 

Say one Our Father and one Hail Mary

 

O Jesus! Heavenly Physician, raised aloft on the Cross to heal our wounds with Thine, remember the bruises which Thou didst suffer and the weakness of all Thy Members which were distended to such a degree that never was there pain like unto Thine. From the crown of Thy Head to the Soles of Thy Feet there was not one spot on Thy Body that was not in torment, and yet, forgetting all Thy sufferings, Thou didst not cease to pray to Thy Heavenly Father for Thy enemies, saying: "Father forgive them for they know not what they do."

 

Through this great Mercy, and in memory of this suffering, grant that the remembrance of Thy Most Bitter Passion may effect in us a perfect contrition and the remission of all our sins. Amen.

  

Fifth Prayer

 

Say one Our Father and one Hail Mary

 

O Jesus! Mirror of eternal splendor, remember the sadness which Thou experienced, when contemplating in the light of Thy Divinity the predestination of those who would be saved by the merits of Thy Sacred Passion, Thou didst see at the same time, the great multitude of reprobates who would be damned for their sins, and Thou didst complain bitterly of those hopeless, lost, and unfortunate sinners.

 

Through this abyss of compassion and pity, and especially through the goodness which Thou displayed to the good thief when Thou saidst to him: "This day, thou shalt be with Me in Paradise." I beg of Thee, O Sweet Jesus, that at the hour of my death, Thou wilt show me mercy. Amen.

  

Sixth Prayer

 

Say one Our Father and one Hail Mary

 

O Jesus! Beloved and most desirable King, remember the grief Thou didst suffer, when naked and like a common criminal, Thou wast fastened and raised on the Cross, when all Thy relatives and friends abandoned Thee, except Thy Beloved Mother, who remained close to Thee during Thy agony and whom Thou didst entrust to Thy faithful disciple when Thou saidst to Mary: "Woman, behold thy son!", and to St. John: "Son, behold thy Mother!".

 

I beg of Thee O my Savior, by the sword of sorrow which pierced the soul of Thy holy Mother, to have compassion on me in all my afflictions and tribulations, both corporal and spiritual, and to assist me in all my trials, and especially at the hour of my death. Amen.

  

Seventh Prayer

 

Say one Our Father and one Hail Mary

 

O Jesus! Inexhaustible Fountain of compassion, Who by a profound gesture of Love, said from the Cross: "I thirst," suffered from the thirst for the salvation of the human race. I beg of Thee, O my Savior, to inflame in our hearts the desire to tend toward perfection in all our acts, and to extinguish in us the concupiscence of the flesh and the ardor of worldly desires. Amen.

  

Eighth Prayer

 

Say one Our Father and one Hail Mary

 

O Jesus! Sweetness of hearts, delight of the spirit, by the bitterness of the gall and vinegar which Thou didst taste on the Cross for Love of us, grant us the grace to receive worthily Thy Precious Body and Blood during our life and at the hour of our death, that they may serve as a remedy and consolation for our souls. Amen.

  

Ninth Prayer

 

Say one Our Father and one Hail Mary

 

O Jesus! Royal virtue, joy of the mind, recall the pain Thou didst endure when plunged in an ocean of bitterness at the approach of death, insulted, outraged by the Jews, Thou didst cry out in a loud voice that Thou wast abandoned by Thy Father, saying: "My God, My God, why hast Thou forsaken Me?"

 

Through this anguish, I beg of Thee, O my Savior, not to abandon me in the terrors and pains of my death. Amen.

  

Tenth Prayer

 

Say one Our Father and one Hail Mary

 

O Jesus! Who art the beginning and the end of all things, life and virtue, remember that for our sakes Thou wast plunged in an abyss of suffering from the soles of Thy Feet to the crown of Thy Head. In consideration of the enormity of Thy Wounds, teach me to keep, through pure love, Thy Commandments, whose way is wide and easy for those who love Thee. Amen.

  

Eleventh Prayer

 

Say one Our Father and one Hail Mary

 

O Jesus! Deep abyss of mercy, I beg of Thee, in memory of Thy Wounds which penetrated to the very marrow of Thy Bones and to the depth of Thy being, to draw me, a miserable sinner, overwhelmed by my offenses, away from sin and to hide me from Thy Face justly irritated against me; hide me in Thy Wounds, until Thy anger and just indignation shall have passed away. Amen.

  

Twelfth Prayer

 

Say one Our Father and one Hail Mary

 

O Jesus! Mirror of truth, symbol of unity, link of charity, remember the multitude of wounds with which Thou wast covered from head to foot, torn and reddened by the spilling of Thy adorable Blood. O great and universal pain which Thou didst suffer in Thy virginal flesh for love of us! Sweetest Jesus! What is there that Thou couldst have done for us which Thou hast not done?

 

May the fruit of Thy sufferings be renewed in my soul by the faithful remembrance of Thy Passion, and may Thy love increase in my heart each day until I see Thee in eternity, Thou Who art the treasury of every real good and every joy, which I beg Thee to grant me, O sweetest Jesus, in Heaven. Amen.

  

Thirteenth Prayer

 

Say one Our Father and one Hail Mary

 

O Jesus! Strong lion, immortal and invincible King, remember the pain Thou didst endure when all Thy strength, both moral and physical, was entirely exhausted; Thou didst bow Thy Head, saying: "It is consummated."

 

Through this anguish and grief, I beg of Thee Lord Jesus, to have mercy on me at the hour of my death when my mind will be greatly troubled and my soul will be in anguish. Amen.

  

Fourteenth Prayer

 

Say one Our Father and one Hail Mary

 

O Jesus! Only Son of the Father, splendor and figure of His Substance, remember the simple and humble recommendation Thou didst make of Thy Soul to Thy Eternal Father, saying: "Father, into Thy Hands I commend My Spirit!" And with Thy Body all torn, and Thy Heart broken, and the bowels of Thy Mercy open to redeem us, Thou didst expire.

 

By this Precious Death, I beg of Thee O King of Saints, to comfort me and help me to resist the devil, the flesh and the world, so that being dead to the world, I may live for Thee alone. I beg of Thee at the hour of my death to receive me, a pilgrim and an exile returning to Thee. Amen.

  

Fifteenth Prayer

 

Say one Our Father and one Hail Mary

 

O Jesus! True and fruitful Vine! Remember the abundant outpouring of blood which Thou didst so generously shed from Thy Sacred Body as juice from grapes in a wine press.

 

From Thy Side, pierced with a lance by a soldier, blood and water issued forth until there was not left in Thy Body a single drop, and finally, like a bundle of myrrh lifted to the top of the Cross, Thy delicate Flesh was destroyed, the very substance of Thy Body withered, and the marrow of Thy Bones dried up.

 

Through this bitter Passion, and through the outpouring of Thy Precious Blood, I beg of Thee, O Sweet Jesus, to receive my soul when I am in my death agony. Amen.

  

Concluding Prayer

 

O Sweet Jesus! Pierce my heart so that my tears of penitence and love will be my bread day and night; may I be converted entirely to Thee, may my heart be Thy perpetual habitation, may my conversation be pleasing to Thee, and may the end of my life be so praiseworthy that I may merit Heaven and there with Thy saints, praise Thee forever. Amen.

 

ETERNAL REST (PRAYER FOR THE DEPARTED)

 

01

JAN

Eternal rest grant unto them, O Lord, and let perpetual light shine upon them. May they rest in peace.

Amen.

 

V. O Lord, hear my prayer.

R. And let my cry come to you.

 

Let us pray:

O God, the Creator and Redeemer of all the faithful, grant to the souls of Your servants departed the remission of all their sins, that through our pious supplication they may obtain that pardon which they have always desired; who live and reign for ever and ever.

R. Amen.

www.fisheaters.com/15prayersofstbridget.html

 

The LORD of PARDON Devotion

 

RECEPTION PRAYER TO THE LORD OF PARDON [i]

 

The Sign of The Cross: In the name of The Father, and of The Son and of The Holy Ghost. Amen.

 

1. Purification Prayer of St. Mary Magdalen de Pazzi [ii]

ALMIGHTY FATHER, we place the Precious Blood of Jesus before our lips, before we pray that all our prayers may be purified before they ascend to Thy divine altar.

 

2. Welcome Prayer [iii]

O LORD, OUR GOD, our All, we welcome You into our humble dwelling. We thank You, we honor You and we praise You for Your Infinite humility; because You have deigned to bless our earthly dwelling with Your Divine and Majestic Presence, though we are full of unworthiness and our humble dwelling is inadequate for Your glory.

BLESS OUR family and our home, O Lord, that we may be worthy of Your Love and Your Divine Presence. May our home be a true nest of Your Divine Love not only for the next seven days of Your visit but for the rest of our pilgrimage on this earth. Grant that we may make Your stay in our home very pleasurable.

LORD, WE are Yours and we humbly pray that You will take care of us as Your true possession, now and forever. Amen.

 

3. Prayer for All of Humanity (From the Beginning to the End of the World) [iv]

O THOU MOST BELOVED, Most Merciful Lord Jesus Christ, into Thy Holy Almighty Hands we commend ourselves for all eternity, as well as in the Heart of the Most High God of the Eternal Trinity! We take refuge in the deep Wounds of Thy Most Holy Body. May Thy Most Holy Body nourish us, Thy Most Precious shed Blood, Fear and Suffering purify us of all our sins and vices! Oh, Our Dear Lord God, we humbly offer Thy Great Fear and Need to Thy Heavenly Father in expiation for all our sins and debts! May the terrible blows Thou didst endure plead for us! May Thy most painful scourging cover our great guilt! We offer All Thine injustices, deep wounds, great pains and sighs to Thy Heavenly Father for all our neglects. May Thy Great Love, Oh Dearest Jesus, reconcile us with Thy Divine Justice and with Thee! Oh, Most Merciful Jesus, may Thy Faultless Judgment be for us the forgiveness of all our sins, known and unknown; may Thy Holy Footsteps in so much Misery lead and guide us in the way of Thy Divine Justice; may Thy Shameful Denuding make us pure in body and sanctify our souls! May Thy Bitter Agony, Thy Holy Wounds shield us from our visible and invisible enemies! May Thy Pierced Hands and Feet lead us to All Good. Oh Dearest Lord, place us and hide us in Thy Five Most Holy Wounds! Forget not our poor souls for which Thou didst so agonizingly trembled on the stem of the Holy Cross! For the sake of all the Martyrdom Thou didst suffer, reconcile us with Thy Divine Justice! May Thy Most Holy and Bitter Death protect us, and lead us to Eternal Salvation! May Thy Most Blessed Power and Divine Omnipotence drive away and keep away from us every evil of body and soul! May Thy Most Holy Wounds, Dearest Jesus, bless and protect us in our death agony from all power of the infernal enemy! At the hour of our death, may Thy Most Precious Blood erase all our sins before our Beloved Heavenly Father, and let die in us all inclination to sin! May Thy Most Precious Blood lead us to all Angels and Saints! We commend and place all our suffering friends and enemies and all deceased persons to and into Thy most Loyal Redeemer’s Heart! Oh, Dearest Jesus, give to us all Thine Infinite Merits, the Power and the Blessing of Thy Most Bitter Passion and Death! Oh, Eternal Divinity, Oh, True Humanity of Jesus, Oh, Most Blessed Trinity, protect us now, according to Thy Divine desire and forever! Oh, Almighty and Immortal God, have mercy on us all! Amen. (It is highly recommended that this prayer be kept in one’s home and said daily.)

 

4. The ‘Constant’ Prayer of St. Catherine of Siena [v]

Precious Blood, Ocean of Divine Mercy: Flow upon us!

Precious Blood, Most Pure Offering: Procure Us Every Grace!

Precious Blood, Hope and Refuge of Sinners: Atone for Us!

Precious Blood, Delight of Holy Souls: Draw Us! Amen.

 

5. An Offering of The Holy Wounds and The Precious Blood [vi]

ETERNAL FATHER, we offer You the Holy Wounds of Your Son, and His Precious Blood, for the conversion of sinners and for the relief of the souls in Purgatory.

ETERNAL FATHER, we offer Thee the Most Precious Blood of Jesus Christ in atonement for our sins, and in supplication for the souls in Purgatory and for the needs of the Holy Church. – The Raccolta

 

6. Invocations

  

O God the Father, Omnipotent and Merciful Creator, Who has so much love and mercy for such miserable creatures like us; Have mercy on us, save us from hell, and protect us from all evil. (3X)

O Jesus Christ, The Lord of Pardon, Have mercy on us and forgive us our sins. (3X)

O Most Precious Blood of Jesus, Save and protect us from all that is evil. (3X)

O Holy Ghost, Paraclete and Comforter of All Mankind, Have Mercy on Us (3X)

Immaculate Hear of Mary, Pray for us, now and at the hour of our

death. Amen.

O Mary, Mother of Sorrows, Pray for Us

O Mother of the Sorrowful Heart, Pray for Us.

Sorrowful and Immaculate Heart of Mary, Pray for Us

O Mary, Conceived without sin, Pray for Us who have recourse to Thee.

Queen of the Most Holy Rosary, Pray for Us

Our Lady of Fatima, Pray for Us

Today/Tonight, we protect ourselves with the shield of the Imma-culate Conception!

   

THE SEVEN-DAY DEVOTION TO THE LORD OF PARDON

 

OPENING PRAYERS FOR EACH DAY

 

The Sign of The Cross: In the name of The Father +, and of The Son and of the Holy Ghost. Amen.

 

1. Purification Prayer of St. Mary Magdalen de Pazzi

ALMIGHTY FATHER, we place the Precious Blood of Jesus before our lips, before we pray that all our prayers may be purified before they ascend to Thy divine altar.

 

2. Come, Holy Ghost

COME HOLY GHOST, fill the hearts of Thy faithful

And kindle in them the fire of Thy Divine Love.

 

V. Send forth Thy Spirit and they shall be created,

R. And Thou shalt renew the face of the earth.

 

Let Us Pray

O GOD, Who has taught the hearts of the faithful by the light of the Holy Ghost, grant that by the gift of the same Spirit, we may always be truly wise and ever rejoice in His consolation. Grant this through Christ, Our Lord. Amen.

 

(The following hymn may be sung in place of the above prayer.)

 

VENI CREATOR SPIRITUS

 

Come Holy Ghost, Creator blest O, Comforter, to Thee we cry

And in our hearts take up Thy Rest Thou heavenly gift of God, Most High

Come with Thy grace, and heavenly aid O Fount of Life and Fire of Love

To fill our hearts which Thou has made And Sweet Anointing from above

To fill our hearts which Thou has made. And Sweet Anointing from above.

 

3. Divine Will Prayer [1]

THROUGH THE Immaculate Heart of Mary, I enter today/tonight into the Holy Will of God and pray – Come Divine will to pray in my prayer, in my name (and the name of those whom we pray for daily) and the name of all souls, for the love, honor and (greater) glory of God, Our Father, in reparation for all sins and for the salvation of souls. Amen.

 

4. To Obtain Love of Prayer [2]

O, LORD JESUS CHRIST, for the sake of Thy sufferings, grant to us, (and to all those whom we pray for daily,) such faith, hope, charity, sorrow for sins and love of prayer, that will help sanctify and save our souls.

 

5. To Learn the Science of Salvation [3]

JESUS, EXTEND to us in the light, in Thine infinite knowledge, the power through the light, to understand the task that lies ahead for all of us, who wish to be saved. Amen.

 

6. Act of Contrition

O MY GOD, I am heartily sorry for having offended Thee. And I confess all my sins, because I dread the loss of heaven and the pains of hell. But most all, because I love Thee, my God, Who art all good and deserving of all my love. I firmly resolve with the help of Thy grace, to confess my sins, to do penance and to amend my life. Amen.

 

7. Daily Prayer [4]

O GOD, Who for the redemption of the world didst vouchsafe to be born among men, rejected by the Jews, betrayed with a kiss by the traitor Judas, bound with cords, to be led as an innocent lamb to the slaughter, to be treated with indignity, accused by false witnesses, afflicted with scourges and reproaches, to be spit upon, crowned with thorns, beaten with blows, struck with a reed, to have Your face veiled, to be stripped of Your garments, to be nailed to the cross and raised high thereon, to be ranked among thieves, to be offered gall and vinegar to drink, and to be pierced with a lance.

O LORD, by these Your most holy pains, which I, though unworthy, now call to mind, and by Your Holy cross

and death, deliver us from the pains of hell and take us where You took the good thief who was crucified with You, Who with The Father and The Holy Ghost, livest and reignest forever and ever. Amen.

 

8. Hymns

O SACRED HEART

 

O Sacred Heart! O Love Divine! Ref: Heart of Jesus, Hear!

Do keep us near to Thee. O Heart of Love Divine!

And make our hearts so like to Thine Listen to Our Prayer!

That we may holy be Make us always Thine.

 

HAIL MARY

Hail! Mary, Full of Grace! Holy Mary, Mother of God,

The Lord is with Thee! Pray for us, sinners,

Blessed art Thou amongst women! Now, and at the hour --

And blessed is the Fruit Of Thy Womb, Jesus! Of our death. Amen.

9. Prayers before The Rosary

 

THE LAST VISION OF FATIMA PRAYER [5]

O Queen of the most holy rosary, Thou hast deigned to come to Fatima to reveal to the three shepherd children the treasures of grace hidden in the rosary. Inspire our hearts with a sincere love for this devotion, that by meditating upon the mysteries of our redemption which are recalled in it, we may be enriched. With its fruits, obtain peace for the world, the conversion of sinners and of Russia, (the remission of the temporal punishment of the poor souls in Purgatory, the triumph of Your Son’s church over the gates of hell) and the favor which we ask of you in this rosary. (MAKE YOUR REQUEST.) We ask it for the greater glory of God, for your own honor, and for the good of souls, including our own. Amen.

 

ST. LOUIS DE MONFORT’S PRAYER [6]

WE UNITE ourselves with all the Saints in heaven, and with all the just on earth; we unite ourselves with Thee, Our Jesus, in order to praise Your holy Mother worthily and to praise You in her and by her. We renounce all the distractions that may have during this rosary which we wish to say with modesty, attention and devotion just as if it were to be the last one of our lives. Amen.

WE OFFER to Thee, O Most Holy Trinity this creed – in honor of the mysteries of our faith; this Our Father and these three Hail Marys – in honor of the Unity of Thy Essence and the Trinity of Thy Persons.

WE ASK of Thee a lively faith, a firm hope and an ardent charity. Amen.

 

10. The Proper of The Most Holy Rosary

 

THE APOSTLE’S CREED

I BELIEVE in God, the Father the Almighty, Creator of heaven and earth, and in Jesus Christ His Only Son, Our Lord, Who was conceived by the Holy Ghost, born of the Blessed Virgin Mary, suffered under Pontius Pilate, was crucified, died, and was buried. He descended into hell, the third day He arose again from the dead. He ascended into heaven and sitteth at the right hand of God, The Father Almighty. From thence He shall come to judge the living and the dead. I believe in The Holy Ghost, the holy Catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body and life everlasting. Amen.

 

THE PATER

Our Father, Who art in heaven, hallowed be Thy Name, Thy kingdom come, Thy will be done on earth as it is in heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us; and lead us not into temptation but deliver us from evil. Amen.

 

THE AVE

HAIL MARY! Full of grace! The Lord is with Thee! Blessed art Thou amongst women and blessed is the fruit of Thy womb, Jesus! Holy Mary, Mother of God, pray for us sinners, now, and at the hour of our death. Amen.

 

THE GLORIA

GLORY BE to The Father, and to The Son and to The Holy Ghost! As it was in the beginning, now and ever shall be, world without end. Amen.

 

THE ANGEL of FATIMA PRAYER *

MY GOD, I believe, I adore, I trust and I love Thee, and I beg pardon for all those who do not believe, do not adore, do not trust and do not love Thee.

O MY JESUS, forgive us our sins. Save us from the fires of hell, and lead all souls into heaven, especially those who most need of Thy mercy.

 

PEACE PRAYER

O MOST SWEET Heart of Jesus, lead us unto salvation. Grant peace to the entire world, specially the United States/Philippines/(Name Your Country). Bring back to You all sinners and grant that they may find the path that leads to you.

 

IMMACULATE HEART INVOCATION *

O BLESSED VIRGIN Mother protect us with your most Immaculate Heart. Amen.

 

PRAYER of POPE LEO XIII *

St. MICHAEL, the Archangel, defend us in battle. Be our protection against the wickedness and snares of the devil. May God rebuke him, we humbly pray. And do thou, O Prince of the heavenly hosts, cast into hell Satan and all the evil spirits who wander throughout the world seeking the ruin of souls. Amen.

 

THE MYSTERIES of THE HOLY ROSARY

 

The Joyful Mysteries (Monday and Thursday)

1. THE ANNUNCIATION (by the Archangel Gabriel to the Blessed Virgin Mary of her selection by

The Blessed Trinity as the Mother of the forthcoming Messiah)

2. THE VISITATION (of the Blessed Virgin Mary to her cousin, Elizabeth)

3. THE BIRTH of Our Lord Jesus (in the small town of Bethlehem)

4. THE PRESENTATION of Our Lord Jesus (in the temple)

5. THE FINDING of the Child Jesus (in the Temple, three days after He was found missing)

 

The Sorrowful Mysteries (Tuesday and Friday)

1. THE AGONY of Our Lord Jesus Christ in the Garden of Gethsemane

2. THE SCOURGING of Our Lord Jesus Christ at the Pillar

3. THE CROWNING of Our Lord Jesus Christ with the Crown of Thorns

4. THE CARRYING of the Cross by Our Lord Jesus Christ to Calvary

5. THE CRUCIFIXION and Death of Our Lord Jesus Christ on the Cross

 

The Glorious mysteries (Sunday, Wednesday and Saturday)

1. THE RESURRECTION of Our Lord Jesus Christ from the dead (on the third day after His

burial)

2. THE ASCENSION of Our Lord Jesus Christ (into Heaven, forty days after His resurrection)

3. THE DESCENT of The Holy Ghost (upon Our Blessed Mother and the Apostles on the 50th day

after The Ascension of Jesus)

4. THE ASSUMPTION of Our Blessed Mother (into Heaven, body and soul)

5. THE CORONATION of the Blessed Virgin Mary (as the Queen of Heaven and all of Creation)

 

HAIL! HOLY QUEEN!

HAIL! HOLY QUEEN! Mother of mercy, hail our life, our sweetness, and our hope. To thee do we cry, poor banished children of Eve. To Thee do we send up our sigh, mourning, and weeping in this valley of tears. Turn then O Most Gracious Advocate, Thine eyes of mercy towards us and after this our exile, show unto us, the Blessed Fruit of Thy womb, Jesus. O Clement, O Loving, O Sweet, Virgin Mary.

 

V. Pray for us O Holy Mother of God,

R. That we may be made worthy of the promises of Christ.

 

Let Us Pray O GOD, Whose Only Begotten Son, by His Life, Death and Resurrection, has purchased for us the rewards of eternal life. Grant, we beseech Thee, that by meditating upon these mysteries of the most holy rosary of the Blessed Virgin Mary, we may imitate what they contain and obtain what they promise. Through the same Christ Our Lord. Amen.

 

V. May the Divine Assistance remain always with us, +

R. And may the souls of the faithful departed, through the mercy of God, rest in peace. Amen.

 

11. Prayers After The Rosary

LITANY OF THE MOST PRECIOUS BLOOD

 

Lord, have mercy on us, Christ, have mercy on us.

Lord, have mercy on us!

Christ, hear us, Christ graciously hear us.

God, the Father of Heaven, Have mercy on us.

God, the Son, Redeemer of the world, Have mercy on us.

God, the Holy Ghost, Have mercy on us.

Holy Trinity, One God, Have mercy on us.

Blood of Christ, Only Begotten Son of The Eternal Father, Save us.

Blood of Christ, Incarnate Word of God,

Blood of Christ, of the New and Eternal Testament,

Blood of Christ, first shed in the Presentation at the temple,

Blood of Christ, falling upon the Earth in Agony in the garden of Olives,

Blood of Christ, shed profusely in the Scourging at the pillar,

Blood of Christ, flowing forth in the Crowning with thorns,

Blood of Christ, poured out on the Cross,

Blood of Christ, the price of our Salvation,

Blood of Christ, without which there is no forgiveness,

Blood of Christ, Eucharistic drink and Refreshment of souls,

Blood of Christ, stream of mercy,

Blood of Christ, victor over demons,

Blood of Christ, courage of martyrs,

Blood of Christ, strength of confessors,

Blood of Christ, bringing forth virgins,

Blood of Christ, help of those in peril,

Blood of Christ, relief of the burdened,

Blood of Christ, solace of the sorrowful,

Blood of Christ, hope of the penitent,

Blood of Christ, consolation of the dying,

Blood of Christ, peace and tenderness of hearts,

Blood of Christ, the pledge of Eternal Life,

Blood of Christ, freeing souls from Purgatory,

Blood of Christ, most worthy of all glory and honor,

 

Lamb of God, Who takest away the sins of the world, Spare us, O Lord

Lamb of God, Who takest away the sins of the world, Graciously hear us, O Lord.

Lamb of God, Who takest away the sins of the world, Have mercy on us

 

V. You have redeemed us, O Lord, by Your Precious Blood,

R. And made us, for Our God, a kingdom.

 

Let Us Pray

OMNIPOTENT and Eternal God, You have chosen Your Only Begotten Son to be the Redeemer of the world and You have been appeased by the shedding of His Most Precious Blood. Grant, we humbly pray, that we may always cherish the value of our redemption and forget not the grief You and our Blessed Virgin Mother have to bear in the suffering and death of Your Dearly Beloved Son. Through His Precious Blood and the intercession of the Blessed Virgin Mary, may we be delivered from all evil in this world that we may enjoy the fruits of our redemption in Your kingdom for all eternity. Amen.

 

FIRST DAY

“FATHER, FORGIVE THEM, FOR THEY KNOW NOT WHAT THEY DO.” (Luke 23:34)

 

1. Meditation (Read pages 10 to 16 of ‘The Seven Last Words’ by Bishop Fulton J. Sheen, D.D.)

2. Prayer for All of Humanity (Turn to page 1)

3. The Old Rugged Cross/Heart of Jesus (Turn to page 8)

 

SECOND DAY

“AMEN, I SAY TO YOU, THIS DAY THOU SHALT BE WITH ME IN PARADISE.” (Luke 23:43)

 

1. Meditation (Read pages 18 to 24 of ‘The Seven Last Words’ by Bishop Fulton J. Sheen, D.D.)

2. Prayer for All of Humanity (Page 1)

3. The Old Rugged Cross/Heart of Jesus (Turn to page 8)

 

THIRD DAY

“WOMAN, BEHOLD THY SON.”

(After that, He said to the disciple:) “BEHOLD THY MOTHER.” (John 19:26-27)

 

1. Meditation (Read pages 26 to 31 of ‘The Seven Last Words’ by Bishop Fulton J. Sheen, D.D.)

2. Prayer for All of Humanity (Page 1)

3. The Old Rugged Cross/Heart of Jesus (Turn to page 8)

 

FOURTH DAY

“MY GOD, MY GOD, WHY HAST THOU FORSAKEN ME.”

(Matt. 27:46 and Mk. 15:34)

 

1. Meditation (Read pages 34 to 40 of ‘The Seven Last Words’ by Bishop Fulton J. Sheen, D.D.)

2. Prayer for All of Humanity (Page 1)

3. Heart of Jesus (Turn to page 8)

 

FIFTH DAY

“I THIRST.” (John 19:28)

 

1. Meditation (Read pages 42 to 47 of ‘The Seven Last Words’ by Bishop Fulton J. Sheen, D.D.)

2. Prayer for All of Humanity (Page 1)

3. Heart of Jesus (Turn to page 8)

 

SIXTH DAY

“IT IS CONSUMMATED.” (John 19:28)

 

1. Meditation (Read pages 50 to 55 of ‘The Seven Last Words’ by Bishop Fulton J. Sheen, D.D.)

2. Prayer for All of Humanity (Page 1)

3. Heart of Jesus (Turn to page 8)

 

SEVENTH DAY

“FATHER, INTO THY HANDS I COMMEND MY SPIRIT.” (Luke 23:46)

 

1. Meditation (Read pages 58 to 64 of ‘The Seven Last Words’ by Bishop Fulton J. Sheen, D.D.)

2. Prayer for All of Humanity (Page 1)

3. Heart of Jesus (Turn to page 8)

   

HEART of JESUS

 

Heart of Jesus! Meek and Mild!

Hear, O hear, Thy feeble child!

And when the tempest most severe

Heart of Jesus, hear!

 

(Refrain)

Sweetly we’ll rest on The Sacred Heart

Never from Thee, Oh let us part

Hear then Thy loving children’s prayer

O Heart of Jesus, Heart of Jesus, hear!

    

FAREWELL

(This Section to Be Used on the SEVENTH & LAST Day)

 

O Most Loving Father, the time has come for You to leave us and our dwelling which have been Your home for the past seven days. Words are not enough to render You praise and thanksgiving for the love that You have shown us. Our Father, You have always loved us. You have deigned to be with us even for a short time, and this Thou has done through this novena devotion to Your Son, The Lord of Pardon. We give Thee our heartfelt thanks through Our Lord Jesus Christ.

Farewell, Lord Jesus and we thank Thee for the great gifts of knowledge and understanding You have given us through Your Holy Spirit: of why You died for us and what we have to do in order that Your Passion and Death will be bear the fruits that You expect.

Farewell, O Holy Spirit and thank You for all Your gifts. Grant us also your fruits that we may live our lives in conformance and for the pleasure of Our Almighty God.

Farewell, O Queen and Delight of Heaven. We thank Thee, for all the blessings and graces you brought in to our dwelling by your constant intercession and for Your Motherly Love.

We look forward to Your next visit, O Blessed Trinity and Our Mother. We pray that we will again enjoy Your company soon, if not in this life, then, by Your compassion and forgiveness which You shower upon us with the Precious Blood of Your Dearly Beloved Son, may it be in Your kingdom. Amen.

 

TO JESUS’ HEART

To Jesus’ Heart all burning

With fervent love for men

My heart with fondest yearning

Shall raise its joyful strain.

 

Refrain

While ages course along

Blest be with loudest song

The Sacred Heart of Jesus

By every heart and tongue

 

Too true I have forsaken

Thy love by willful sin

Yet now let me be taken

Back by Thy grace again. (Ref)

 

THE OLD RUGGED CROSS

 

On a hill far away stood an old rugged cross, Oh, that old rugged cross, so despised by the world,

The emblem of suff’ring and shame. Has wondrous attraction for me,

And I love that old cross, where the dearest and best For, The Dear Lamb of God left His glory above,

For a world of lost sinners was slain To bear it to dark Calvary (Ref)

Refrain

So I’ll cherish the old rugged cross, In the old rugged cross, stained with blood so divine

Till my trophies at last I lay down. A wondrous beauty I see.

I will cling to the old rugged cross, For ‘twas on that old cross Jesus suffered and died,

And exchange some day for a crown. To pardon and sanctify me. (Ref)

   

The Fifteen Prayers

of St. Bridget of Sweden

  

These prayers are prayed daily, each beginning with a Pater and an Ave. Then follows a concluding prayer. There are alleged promises from Our Lord attached to these prayers, but they are problematic, inconsistent with Catholic teaching, and their publication was once forbidden. It may be that the vision wasn't properly written down, properly translated, consistently handed-down, or otherwise kept intact, but in any case, beware of any "Magnificent Promises" you may hear of in association with the following perfectly pious prayers.

    

First Prayer

 

Say one Our Father and one Hail Mary

 

O Jesus Christ! Eternal Sweetness to those who love Thee, joy surpassing all joy and all desire, Salvation and Hope of all sinners, Who hast proved that Thou hast no greater desire than to be among men, even assuming human nature at the fullness of time for the love of men, recall all the sufferings Thou hast endured from the instant of Thy conception, and especially during Thy Passion, as it was decreed and ordained from eternity in the Divine plan.

 

Remember, O Lord, that during the Last Supper with Thy disciples having washed their feet, Thou gavest them Thy Most Precious Body and Blood, and while at the same time Thou didst sweetly console them, Thou didst fortell them Thy coming Passion.

 

Remember the sadness and bitterness which Thou didst experience in Thy Soul as Thou Thyself bore witness saying: "My Soul is sorrowful even unto death."

 

Remember all the fear, anguish and pain that Thou didst suffer in Thy delicate Body before the torment of the Crucifixion, when, after having prayed three times, bathed in a sweat of blood, Thou wast betrayed by Judas, Thy disciple, arrested by the people of a nation Thou hadst chosen and elevated, accused by false witnesses, unjustly judged by three judges during the flower of Thy youth and during the solemn Paschal season.

 

Remember that Thou wast despoiled of Thy garments and clothed in those of derision; that Thy Face and Eyes were veiled, that Thou wast buffeted, crowned with thorns, a reed placed in Thy Hands, that Thou wast crushed with blows and overwhelmed with affronts and outrages.

 

In memory of all these pains and sufferings which Thou didst endure before Thy Passion on the Cross, grant me before my death true contrition, a sincere and entire confession, worthy satisfaction and the remission all my sins. Amen.

  

Second Prayer

 

Say one Our Father and one Hail Mary

 

O Jesus! True liberty of angels, paradise of delights, remember the horror and sadness which Thou didst endure when Thy enemies, like furious lions, surrounded Thee, and by thousands of insults, spits, blows, lacerations and other unheard-of cruelties, tormented Thee at will. In consideration of these torments and insulting words, I beseech Thee, O my Savior, to deliver me from all my enemies, visible and invisible, and to bring me, under Thy protection, to the perfection of eternal salvation. Amen.

  

Third Prayer

 

Say one Our Father and one Hail Mary

 

O Jesus! Creator of Heaven and earth Whom nothing can encompass or limit, Thou Who dost enfold and hold all under Thy loving power, remember the very bitter pain Thou didst suffer when the Jews nailed Thy Sacred Hands and Feet to the Cross by blow after blow with big blunt nails, and not finding Thee in a pitiable enough state to satisfy their rage, they enlarged thy Wounds, and added pain to pain, and with indescribable cruelty stretched Thy Body on the Cross, pulling Thee from all sides, thus dislocating Thy limbs.

 

I beg of Thee, O Jesus, by the memory of this most Loving suffering of the Cross, to grant me the grace to fear Thee and to Love Thee. Amen.

  

Fourth Prayer

 

Say one Our Father and one Hail Mary

 

O Jesus! Heavenly Physician, raised aloft on the Cross to heal our wounds with Thine, remember the bruises which Thou didst suffer and the weakness of all Thy Members which were distended to such a degree that never was there pain like unto Thine. From the crown of Thy Head to the Soles of Thy Feet there was not one spot on Thy Body that was not in torment, and yet, forgetting all Thy sufferings, Thou didst not cease to pray to Thy Heavenly Father for Thy enemies, saying: "Father forgive them for they know not what they do."

 

Through this great Mercy, and in memory of this suffering, grant that the remembrance of Thy Most Bitter Passion may effect in us a perfect contrition and the remission of all our sins. Amen.

  

Fifth Prayer

 

Say one Our Father and one Hail Mary

 

O Jesus! Mirror of eternal splendor, remember the sadness which Thou experienced, when contemplating in the light of Thy Divinity the predestination of those who would be saved by the merits of Thy Sacred Passion, Thou didst see at the same time, the great multitude of reprobates who would be damned for their sins, and Thou didst complain bitterly of those hopeless, lost, and unfortunate sinners.

 

Through this abyss of compassion and pity, and especially through the goodness which Thou displayed to the good thief when Thou saidst to him: "This day, thou shalt be with Me in Paradise." I beg of Thee, O Sweet Jesus, that at the hour of my death, Thou wilt show me mercy. Amen.

  

Sixth Prayer

 

Say one Our Father and one Hail Mary

 

O Jesus! Beloved and most desirable King, remember the grief Thou didst suffer, when naked and like a common criminal, Thou wast fastened and raised on the Cross, when all Thy relatives and friends abandoned Thee, except Thy Beloved Mother, who remained close to Thee during Thy agony and whom Thou didst entrust to Thy faithful disciple when Thou saidst to Mary: "Woman, behold thy son!", and to St. John: "Son, behold thy Mother!".

 

I beg of Thee O my Savior, by the sword of sorrow which pierced the soul of Thy holy Mother, to have compassion on me in all my afflictions and tribulations, both corporal and spiritual, and to assist me in all my trials, and especially at the hour of my death. Amen.

  

Seventh Prayer

 

Say one Our Father and one Hail Mary

 

O Jesus! Inexhaustible Fountain of compassion, Who by a profound gesture of Love, said from the Cross: "I thirst," suffered from the thirst for the salvation of the human race. I beg of Thee, O my Savior, to inflame in our hearts the desire to tend toward perfection in all our acts, and to extinguish in us the concupiscence of the flesh and the ardor of worldly desires. Amen.

  

Eighth Prayer

 

Say one Our Father and one Hail Mary

 

O Jesus! Sweetness of hearts, delight of the spirit, by the bitterness of the gall and vinegar which Thou didst taste on the Cross for Love of us, grant us the grace to receive worthily Thy Precious Body and Blood during our life and at the hour of our death, that they may serve as a remedy and consolation for our souls. Amen.

  

Ninth Prayer

 

Say one Our Father and one Hail Mary

 

O Jesus! Royal virtue, joy of the mind, recall the pain Thou didst endure when plunged in an ocean of bitterness at the approach of death, insulted, outraged by the Jews, Thou didst cry out in a loud voice that Thou wast abandoned by Thy Father, saying: "My God, My God, why hast Thou forsaken Me?"

 

Through this anguish, I beg of Thee, O my Savior, not to abandon me in the terrors and pains of my death. Amen.

  

Tenth Prayer

 

Say one Our Father and one Hail Mary

 

O Jesus! Who art the beginning and the end of all things, life and virtue, remember that for our sakes Thou wast plunged in an abyss of suffering from the soles of Thy Feet to the crown of Thy Head. In consideration of the enormity of Thy Wounds, teach me to keep, through pure love, Thy Commandments, whose way is wide and easy for those who love Thee. Amen.

  

Eleventh Prayer

 

Say one Our Father and one Hail Mary

 

O Jesus! Deep abyss of mercy, I beg of Thee, in memory of Thy Wounds which penetrated to the very marrow of Thy Bones and to the depth of Thy being, to draw me, a miserable sinner, overwhelmed by my offenses, away from sin and to hide me from Thy Face justly irritated against me; hide me in Thy Wounds, until Thy anger and just indignation shall have passed away. Amen.

  

Twelfth Prayer

 

Say one Our Father and one Hail Mary

 

O Jesus! Mirror of truth, symbol of unity, link of charity, remember the multitude of wounds with which Thou wast covered from head to foot, torn and reddened by the spilling of Thy adorable Blood. O great and universal pain which Thou didst suffer in Thy virginal flesh for love of us! Sweetest Jesus! What is there that Thou couldst have done for us which Thou hast not done?

 

May the fruit of Thy sufferings be renewed in my soul by the faithful remembrance of Thy Passion, and may Thy love increase in my heart each day until I see Thee in eternity, Thou Who art the treasury of every real good and every joy, which I beg Thee to grant me, O sweetest Jesus, in Heaven. Amen.

  

Thirteenth Prayer

 

Say one Our Father and one Hail Mary

 

O Jesus! Strong lion, immortal and invincible King, remember the pain Thou didst endure when all Thy strength, both moral and physical, was entirely exhausted; Thou didst bow Thy Head, saying: "It is consummated."

 

Through this anguish and grief, I beg of Thee Lord Jesus, to have mercy on me at the hour of my death when my mind will be greatly troubled and my soul will be in anguish. Amen.

  

Fourteenth Prayer

 

Say one Our Father and one Hail Mary

 

O Jesus! Only Son of the Father, splendor and figure of His Substance, remember the simple and humble recommendation Thou didst make of Thy Soul to Thy Eternal Father, saying: "Father, into Thy Hands I commend My Spirit!" And with Thy Body all torn, and Thy Heart broken, and the bowels of Thy Mercy open to redeem us, Thou didst expire.

 

By this Precious Death, I beg of Thee O King of Saints, to comfort me and help me to resist the devil, the flesh and the world, so that being dead to the world, I may live for Thee alone. I beg of Thee at the hour of my death to receive me, a pilgrim and an exile returning to Thee. Amen.

  

Fifteenth Prayer

 

Say one Our Father and one Hail Mary

 

O Jesus! True and fruitful Vine! Remember the abundant outpouring of blood which Thou didst so generously shed from Thy Sacred Body as juice from grapes in a wine press.

 

From Thy Side, pierced with a lance by a soldier, blood and water issued forth until there was not left in Thy Body a single drop, and finally, like a bundle of myrrh lifted to the top of the Cross, Thy delicate Flesh was destroyed, the very substance of Thy Body withered, and the marrow of Thy Bones dried up.

 

Through this bitter Passion, and through the outpouring of Thy Precious Blood, I beg of Thee, O Sweet Jesus, to receive my soul when I am in my death agony. Amen.

  

Concluding Prayer

 

O Sweet Jesus! Pierce my heart so that my tears of penitence and love will be my bread day and night; may I be converted entirely to Thee, may my heart be Thy perpetual habitation, may my conversation be pleasing to Thee, and may the end of my life be so praiseworthy that I may merit Heaven and there with Thy saints, praise Thee forever. Amen.

 

ETERNAL REST (PRAYER FOR THE DEPARTED)

 

01

JAN

Eternal rest grant unto them, O Lord, and let perpetual light shine upon them. May they rest in peace.

Amen.

 

V. O Lord, hear my prayer.

R. And let my cry come to you.

 

Let us pray:

O God, the Creator and Redeemer of all the faithful, grant to the souls of Your servants departed the remission of all their sins, that through our pious supplication they may obtain that pardon which they have always desired; who live and reign for ever and ever.

R. Amen.

My Parents Taught Us Humility

They Gave Us Adab Tehzeeb

Respect for the Poor Garib

Work Hard Change The Flow

Of Your Cosmic Nasib ,

 

Because of them none in my family can ever be racist bigot ,, we were taught to respect every Faith Religion Sect Community ,,Religion Should Not Lose Respect For Humanity ..

www.fisheaters.com/15prayersofstbridget.html

 

The LORD of PARDON Devotion

 

RECEPTION PRAYER TO THE LORD OF PARDON [i]

 

The Sign of The Cross: In the name of The Father, and of The Son and of The Holy Ghost. Amen.

 

1. Purification Prayer of St. Mary Magdalen de Pazzi [ii]

ALMIGHTY FATHER, we place the Precious Blood of Jesus before our lips, before we pray that all our prayers may be purified before they ascend to Thy divine altar.

 

2. Welcome Prayer [iii]

O LORD, OUR GOD, our All, we welcome You into our humble dwelling. We thank You, we honor You and we praise You for Your Infinite humility; because You have deigned to bless our earthly dwelling with Your Divine and Majestic Presence, though we are full of unworthiness and our humble dwelling is inadequate for Your glory.

BLESS OUR family and our home, O Lord, that we may be worthy of Your Love and Your Divine Presence. May our home be a true nest of Your Divine Love not only for the next seven days of Your visit but for the rest of our pilgrimage on this earth. Grant that we may make Your stay in our home very pleasurable.

LORD, WE are Yours and we humbly pray that You will take care of us as Your true possession, now and forever. Amen.

 

3. Prayer for All of Humanity (From the Beginning to the End of the World) [iv]

O THOU MOST BELOVED, Most Merciful Lord Jesus Christ, into Thy Holy Almighty Hands we commend ourselves for all eternity, as well as in the Heart of the Most High God of the Eternal Trinity! We take refuge in the deep Wounds of Thy Most Holy Body. May Thy Most Holy Body nourish us, Thy Most Precious shed Blood, Fear and Suffering purify us of all our sins and vices! Oh, Our Dear Lord God, we humbly offer Thy Great Fear and Need to Thy Heavenly Father in expiation for all our sins and debts! May the terrible blows Thou didst endure plead for us! May Thy most painful scourging cover our great guilt! We offer All Thine injustices, deep wounds, great pains and sighs to Thy Heavenly Father for all our neglects. May Thy Great Love, Oh Dearest Jesus, reconcile us with Thy Divine Justice and with Thee! Oh, Most Merciful Jesus, may Thy Faultless Judgment be for us the forgiveness of all our sins, known and unknown; may Thy Holy Footsteps in so much Misery lead and guide us in the way of Thy Divine Justice; may Thy Shameful Denuding make us pure in body and sanctify our souls! May Thy Bitter Agony, Thy Holy Wounds shield us from our visible and invisible enemies! May Thy Pierced Hands and Feet lead us to All Good. Oh Dearest Lord, place us and hide us in Thy Five Most Holy Wounds! Forget not our poor souls for which Thou didst so agonizingly trembled on the stem of the Holy Cross! For the sake of all the Martyrdom Thou didst suffer, reconcile us with Thy Divine Justice! May Thy Most Holy and Bitter Death protect us, and lead us to Eternal Salvation! May Thy Most Blessed Power and Divine Omnipotence drive away and keep away from us every evil of body and soul! May Thy Most Holy Wounds, Dearest Jesus, bless and protect us in our death agony from all power of the infernal enemy! At the hour of our death, may Thy Most Precious Blood erase all our sins before our Beloved Heavenly Father, and let die in us all inclination to sin! May Thy Most Precious Blood lead us to all Angels and Saints! We commend and place all our suffering friends and enemies and all deceased persons to and into Thy most Loyal Redeemer’s Heart! Oh, Dearest Jesus, give to us all Thine Infinite Merits, the Power and the Blessing of Thy Most Bitter Passion and Death! Oh, Eternal Divinity, Oh, True Humanity of Jesus, Oh, Most Blessed Trinity, protect us now, according to Thy Divine desire and forever! Oh, Almighty and Immortal God, have mercy on us all! Amen. (It is highly recommended that this prayer be kept in one’s home and said daily.)

 

4. The ‘Constant’ Prayer of St. Catherine of Siena [v]

Precious Blood, Ocean of Divine Mercy: Flow upon us!

Precious Blood, Most Pure Offering: Procure Us Every Grace!

Precious Blood, Hope and Refuge of Sinners: Atone for Us!

Precious Blood, Delight of Holy Souls: Draw Us! Amen.

 

5. An Offering of The Holy Wounds and The Precious Blood [vi]

ETERNAL FATHER, we offer You the Holy Wounds of Your Son, and His Precious Blood, for the conversion of sinners and for the relief of the souls in Purgatory.

ETERNAL FATHER, we offer Thee the Most Precious Blood of Jesus Christ in atonement for our sins, and in supplication for the souls in Purgatory and for the needs of the Holy Church. – The Raccolta

 

6. Invocations

  

O God the Father, Omnipotent and Merciful Creator, Who has so much love and mercy for such miserable creatures like us; Have mercy on us, save us from hell, and protect us from all evil. (3X)

O Jesus Christ, The Lord of Pardon, Have mercy on us and forgive us our sins. (3X)

O Most Precious Blood of Jesus, Save and protect us from all that is evil. (3X)

O Holy Ghost, Paraclete and Comforter of All Mankind, Have Mercy on Us (3X)

Immaculate Hear of Mary, Pray for us, now and at the hour of our

death. Amen.

O Mary, Mother of Sorrows, Pray for Us

O Mother of the Sorrowful Heart, Pray for Us.

Sorrowful and Immaculate Heart of Mary, Pray for Us

O Mary, Conceived without sin, Pray for Us who have recourse to Thee.

Queen of the Most Holy Rosary, Pray for Us

Our Lady of Fatima, Pray for Us

Today/Tonight, we protect ourselves with the shield of the Imma-culate Conception!

   

THE SEVEN-DAY DEVOTION TO THE LORD OF PARDON

 

OPENING PRAYERS FOR EACH DAY

 

The Sign of The Cross: In the name of The Father +, and of The Son and of the Holy Ghost. Amen.

 

1. Purification Prayer of St. Mary Magdalen de Pazzi

ALMIGHTY FATHER, we place the Precious Blood of Jesus before our lips, before we pray that all our prayers may be purified before they ascend to Thy divine altar.

 

2. Come, Holy Ghost

COME HOLY GHOST, fill the hearts of Thy faithful

And kindle in them the fire of Thy Divine Love.

 

V. Send forth Thy Spirit and they shall be created,

R. And Thou shalt renew the face of the earth.

 

Let Us Pray

O GOD, Who has taught the hearts of the faithful by the light of the Holy Ghost, grant that by the gift of the same Spirit, we may always be truly wise and ever rejoice in His consolation. Grant this through Christ, Our Lord. Amen.

 

(The following hymn may be sung in place of the above prayer.)

 

VENI CREATOR SPIRITUS

 

Come Holy Ghost, Creator blest O, Comforter, to Thee we cry

And in our hearts take up Thy Rest Thou heavenly gift of God, Most High

Come with Thy grace, and heavenly aid O Fount of Life and Fire of Love

To fill our hearts which Thou has made And Sweet Anointing from above

To fill our hearts which Thou has made. And Sweet Anointing from above.

 

3. Divine Will Prayer [1]

THROUGH THE Immaculate Heart of Mary, I enter today/tonight into the Holy Will of God and pray – Come Divine will to pray in my prayer, in my name (and the name of those whom we pray for daily) and the name of all souls, for the love, honor and (greater) glory of God, Our Father, in reparation for all sins and for the salvation of souls. Amen.

 

4. To Obtain Love of Prayer [2]

O, LORD JESUS CHRIST, for the sake of Thy sufferings, grant to us, (and to all those whom we pray for daily,) such faith, hope, charity, sorrow for sins and love of prayer, that will help sanctify and save our souls.

 

5. To Learn the Science of Salvation [3]

JESUS, EXTEND to us in the light, in Thine infinite knowledge, the power through the light, to understand the task that lies ahead for all of us, who wish to be saved. Amen.

 

6. Act of Contrition

O MY GOD, I am heartily sorry for having offended Thee. And I confess all my sins, because I dread the loss of heaven and the pains of hell. But most all, because I love Thee, my God, Who art all good and deserving of all my love. I firmly resolve with the help of Thy grace, to confess my sins, to do penance and to amend my life. Amen.

 

7. Daily Prayer [4]

O GOD, Who for the redemption of the world didst vouchsafe to be born among men, rejected by the Jews, betrayed with a kiss by the traitor Judas, bound with cords, to be led as an innocent lamb to the slaughter, to be treated with indignity, accused by false witnesses, afflicted with scourges and reproaches, to be spit upon, crowned with thorns, beaten with blows, struck with a reed, to have Your face veiled, to be stripped of Your garments, to be nailed to the cross and raised high thereon, to be ranked among thieves, to be offered gall and vinegar to drink, and to be pierced with a lance.

O LORD, by these Your most holy pains, which I, though unworthy, now call to mind, and by Your Holy cross

and death, deliver us from the pains of hell and take us where You took the good thief who was crucified with You, Who with The Father and The Holy Ghost, livest and reignest forever and ever. Amen.

 

8. Hymns

O SACRED HEART

 

O Sacred Heart! O Love Divine! Ref: Heart of Jesus, Hear!

Do keep us near to Thee. O Heart of Love Divine!

And make our hearts so like to Thine Listen to Our Prayer!

That we may holy be Make us always Thine.

 

HAIL MARY

Hail! Mary, Full of Grace! Holy Mary, Mother of God,

The Lord is with Thee! Pray for us, sinners,

Blessed art Thou amongst women! Now, and at the hour --

And blessed is the Fruit Of Thy Womb, Jesus! Of our death. Amen.

9. Prayers before The Rosary

 

THE LAST VISION OF FATIMA PRAYER [5]

O Queen of the most holy rosary, Thou hast deigned to come to Fatima to reveal to the three shepherd children the treasures of grace hidden in the rosary. Inspire our hearts with a sincere love for this devotion, that by meditating upon the mysteries of our redemption which are recalled in it, we may be enriched. With its fruits, obtain peace for the world, the conversion of sinners and of Russia, (the remission of the temporal punishment of the poor souls in Purgatory, the triumph of Your Son’s church over the gates of hell) and the favor which we ask of you in this rosary. (MAKE YOUR REQUEST.) We ask it for the greater glory of God, for your own honor, and for the good of souls, including our own. Amen.

 

ST. LOUIS DE MONFORT’S PRAYER [6]

WE UNITE ourselves with all the Saints in heaven, and with all the just on earth; we unite ourselves with Thee, Our Jesus, in order to praise Your holy Mother worthily and to praise You in her and by her. We renounce all the distractions that may have during this rosary which we wish to say with modesty, attention and devotion just as if it were to be the last one of our lives. Amen.

WE OFFER to Thee, O Most Holy Trinity this creed – in honor of the mysteries of our faith; this Our Father and these three Hail Marys – in honor of the Unity of Thy Essence and the Trinity of Thy Persons.

WE ASK of Thee a lively faith, a firm hope and an ardent charity. Amen.

 

10. The Proper of The Most Holy Rosary

 

THE APOSTLE’S CREED

I BELIEVE in God, the Father the Almighty, Creator of heaven and earth, and in Jesus Christ His Only Son, Our Lord, Who was conceived by the Holy Ghost, born of the Blessed Virgin Mary, suffered under Pontius Pilate, was crucified, died, and was buried. He descended into hell, the third day He arose again from the dead. He ascended into heaven and sitteth at the right hand of God, The Father Almighty. From thence He shall come to judge the living and the dead. I believe in The Holy Ghost, the holy Catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body and life everlasting. Amen.

 

THE PATER

Our Father, Who art in heaven, hallowed be Thy Name, Thy kingdom come, Thy will be done on earth as it is in heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us; and lead us not into temptation but deliver us from evil. Amen.

 

THE AVE

HAIL MARY! Full of grace! The Lord is with Thee! Blessed art Thou amongst women and blessed is the fruit of Thy womb, Jesus! Holy Mary, Mother of God, pray for us sinners, now, and at the hour of our death. Amen.

 

THE GLORIA

GLORY BE to The Father, and to The Son and to The Holy Ghost! As it was in the beginning, now and ever shall be, world without end. Amen.

 

THE ANGEL of FATIMA PRAYER *

MY GOD, I believe, I adore, I trust and I love Thee, and I beg pardon for all those who do not believe, do not adore, do not trust and do not love Thee.

O MY JESUS, forgive us our sins. Save us from the fires of hell, and lead all souls into heaven, especially those who most need of Thy mercy.

 

PEACE PRAYER

O MOST SWEET Heart of Jesus, lead us unto salvation. Grant peace to the entire world, specially the United States/Philippines/(Name Your Country). Bring back to You all sinners and grant that they may find the path that leads to you.

 

IMMACULATE HEART INVOCATION *

O BLESSED VIRGIN Mother protect us with your most Immaculate Heart. Amen.

 

PRAYER of POPE LEO XIII *

St. MICHAEL, the Archangel, defend us in battle. Be our protection against the wickedness and snares of the devil. May God rebuke him, we humbly pray. And do thou, O Prince of the heavenly hosts, cast into hell Satan and all the evil spirits who wander throughout the world seeking the ruin of souls. Amen.

 

THE MYSTERIES of THE HOLY ROSARY

 

The Joyful Mysteries (Monday and Thursday)

1. THE ANNUNCIATION (by the Archangel Gabriel to the Blessed Virgin Mary of her selection by

The Blessed Trinity as the Mother of the forthcoming Messiah)

2. THE VISITATION (of the Blessed Virgin Mary to her cousin, Elizabeth)

3. THE BIRTH of Our Lord Jesus (in the small town of Bethlehem)

4. THE PRESENTATION of Our Lord Jesus (in the temple)

5. THE FINDING of the Child Jesus (in the Temple, three days after He was found missing)

 

The Sorrowful Mysteries (Tuesday and Friday)

1. THE AGONY of Our Lord Jesus Christ in the Garden of Gethsemane

2. THE SCOURGING of Our Lord Jesus Christ at the Pillar

3. THE CROWNING of Our Lord Jesus Christ with the Crown of Thorns

4. THE CARRYING of the Cross by Our Lord Jesus Christ to Calvary

5. THE CRUCIFIXION and Death of Our Lord Jesus Christ on the Cross

 

The Glorious mysteries (Sunday, Wednesday and Saturday)

1. THE RESURRECTION of Our Lord Jesus Christ from the dead (on the third day after His

burial)

2. THE ASCENSION of Our Lord Jesus Christ (into Heaven, forty days after His resurrection)

3. THE DESCENT of The Holy Ghost (upon Our Blessed Mother and the Apostles on the 50th day

after The Ascension of Jesus)

4. THE ASSUMPTION of Our Blessed Mother (into Heaven, body and soul)

5. THE CORONATION of the Blessed Virgin Mary (as the Queen of Heaven and all of Creation)

 

HAIL! HOLY QUEEN!

HAIL! HOLY QUEEN! Mother of mercy, hail our life, our sweetness, and our hope. To thee do we cry, poor banished children of Eve. To Thee do we send up our sigh, mourning, and weeping in this valley of tears. Turn then O Most Gracious Advocate, Thine eyes of mercy towards us and after this our exile, show unto us, the Blessed Fruit of Thy womb, Jesus. O Clement, O Loving, O Sweet, Virgin Mary.

 

V. Pray for us O Holy Mother of God,

R. That we may be made worthy of the promises of Christ.

 

Let Us Pray O GOD, Whose Only Begotten Son, by His Life, Death and Resurrection, has purchased for us the rewards of eternal life. Grant, we beseech Thee, that by meditating upon these mysteries of the most holy rosary of the Blessed Virgin Mary, we may imitate what they contain and obtain what they promise. Through the same Christ Our Lord. Amen.

 

V. May the Divine Assistance remain always with us, +

R. And may the souls of the faithful departed, through the mercy of God, rest in peace. Amen.

 

11. Prayers After The Rosary

LITANY OF THE MOST PRECIOUS BLOOD

 

Lord, have mercy on us, Christ, have mercy on us.

Lord, have mercy on us!

Christ, hear us, Christ graciously hear us.

God, the Father of Heaven, Have mercy on us.

God, the Son, Redeemer of the world, Have mercy on us.

God, the Holy Ghost, Have mercy on us.

Holy Trinity, One God, Have mercy on us.

Blood of Christ, Only Begotten Son of The Eternal Father, Save us.

Blood of Christ, Incarnate Word of God,

Blood of Christ, of the New and Eternal Testament,

Blood of Christ, first shed in the Presentation at the temple,

Blood of Christ, falling upon the Earth in Agony in the garden of Olives,

Blood of Christ, shed profusely in the Scourging at the pillar,

Blood of Christ, flowing forth in the Crowning with thorns,

Blood of Christ, poured out on the Cross,

Blood of Christ, the price of our Salvation,

Blood of Christ, without which there is no forgiveness,

Blood of Christ, Eucharistic drink and Refreshment of souls,

Blood of Christ, stream of mercy,

Blood of Christ, victor over demons,

Blood of Christ, courage of martyrs,

Blood of Christ, strength of confessors,

Blood of Christ, bringing forth virgins,

Blood of Christ, help of those in peril,

Blood of Christ, relief of the burdened,

Blood of Christ, solace of the sorrowful,

Blood of Christ, hope of the penitent,

Blood of Christ, consolation of the dying,

Blood of Christ, peace and tenderness of hearts,

Blood of Christ, the pledge of Eternal Life,

Blood of Christ, freeing souls from Purgatory,

Blood of Christ, most worthy of all glory and honor,

 

Lamb of God, Who takest away the sins of the world, Spare us, O Lord

Lamb of God, Who takest away the sins of the world, Graciously hear us, O Lord.

Lamb of God, Who takest away the sins of the world, Have mercy on us

 

V. You have redeemed us, O Lord, by Your Precious Blood,

R. And made us, for Our God, a kingdom.

 

Let Us Pray

OMNIPOTENT and Eternal God, You have chosen Your Only Begotten Son to be the Redeemer of the world and You have been appeased by the shedding of His Most Precious Blood. Grant, we humbly pray, that we may always cherish the value of our redemption and forget not the grief You and our Blessed Virgin Mother have to bear in the suffering and death of Your Dearly Beloved Son. Through His Precious Blood and the intercession of the Blessed Virgin Mary, may we be delivered from all evil in this world that we may enjoy the fruits of our redemption in Your kingdom for all eternity. Amen.

 

FIRST DAY

“FATHER, FORGIVE THEM, FOR THEY KNOW NOT WHAT THEY DO.” (Luke 23:34)

 

1. Meditation (Read pages 10 to 16 of ‘The Seven Last Words’ by Bishop Fulton J. Sheen, D.D.)

2. Prayer for All of Humanity (Turn to page 1)

3. The Old Rugged Cross/Heart of Jesus (Turn to page 8)

 

SECOND DAY

“AMEN, I SAY TO YOU, THIS DAY THOU SHALT BE WITH ME IN PARADISE.” (Luke 23:43)

 

1. Meditation (Read pages 18 to 24 of ‘The Seven Last Words’ by Bishop Fulton J. Sheen, D.D.)

2. Prayer for All of Humanity (Page 1)

3. The Old Rugged Cross/Heart of Jesus (Turn to page 8)

 

THIRD DAY

“WOMAN, BEHOLD THY SON.”

(After that, He said to the disciple:) “BEHOLD THY MOTHER.” (John 19:26-27)

 

1. Meditation (Read pages 26 to 31 of ‘The Seven Last Words’ by Bishop Fulton J. Sheen, D.D.)

2. Prayer for All of Humanity (Page 1)

3. The Old Rugged Cross/Heart of Jesus (Turn to page 8)

 

FOURTH DAY

“MY GOD, MY GOD, WHY HAST THOU FORSAKEN ME.”

(Matt. 27:46 and Mk. 15:34)

 

1. Meditation (Read pages 34 to 40 of ‘The Seven Last Words’ by Bishop Fulton J. Sheen, D.D.)

2. Prayer for All of Humanity (Page 1)

3. Heart of Jesus (Turn to page 8)

 

FIFTH DAY

“I THIRST.” (John 19:28)

 

1. Meditation (Read pages 42 to 47 of ‘The Seven Last Words’ by Bishop Fulton J. Sheen, D.D.)

2. Prayer for All of Humanity (Page 1)

3. Heart of Jesus (Turn to page 8)

 

SIXTH DAY

“IT IS CONSUMMATED.” (John 19:28)

 

1. Meditation (Read pages 50 to 55 of ‘The Seven Last Words’ by Bishop Fulton J. Sheen, D.D.)

2. Prayer for All of Humanity (Page 1)

3. Heart of Jesus (Turn to page 8)

 

SEVENTH DAY

“FATHER, INTO THY HANDS I COMMEND MY SPIRIT.” (Luke 23:46)

 

1. Meditation (Read pages 58 to 64 of ‘The Seven Last Words’ by Bishop Fulton J. Sheen, D.D.)

2. Prayer for All of Humanity (Page 1)

3. Heart of Jesus (Turn to page 8)

   

HEART of JESUS

 

Heart of Jesus! Meek and Mild!

Hear, O hear, Thy feeble child!

And when the tempest most severe

Heart of Jesus, hear!

 

(Refrain)

Sweetly we’ll rest on The Sacred Heart

Never from Thee, Oh let us part

Hear then Thy loving children’s prayer

O Heart of Jesus, Heart of Jesus, hear!

    

FAREWELL

(This Section to Be Used on the SEVENTH & LAST Day)

 

O Most Loving Father, the time has come for You to leave us and our dwelling which have been Your home for the past seven days. Words are not enough to render You praise and thanksgiving for the love that You have shown us. Our Father, You have always loved us. You have deigned to be with us even for a short time, and this Thou has done through this novena devotion to Your Son, The Lord of Pardon. We give Thee our heartfelt thanks through Our Lord Jesus Christ.

Farewell, Lord Jesus and we thank Thee for the great gifts of knowledge and understanding You have given us through Your Holy Spirit: of why You died for us and what we have to do in order that Your Passion and Death will be bear the fruits that You expect.

Farewell, O Holy Spirit and thank You for all Your gifts. Grant us also your fruits that we may live our lives in conformance and for the pleasure of Our Almighty God.

Farewell, O Queen and Delight of Heaven. We thank Thee, for all the blessings and graces you brought in to our dwelling by your constant intercession and for Your Motherly Love.

We look forward to Your next visit, O Blessed Trinity and Our Mother. We pray that we will again enjoy Your company soon, if not in this life, then, by Your compassion and forgiveness which You shower upon us with the Precious Blood of Your Dearly Beloved Son, may it be in Your kingdom. Amen.

 

TO JESUS’ HEART

To Jesus’ Heart all burning

With fervent love for men

My heart with fondest yearning

Shall raise its joyful strain.

 

Refrain

While ages course along

Blest be with loudest song

The Sacred Heart of Jesus

By every heart and tongue

 

Too true I have forsaken

Thy love by willful sin

Yet now let me be taken

Back by Thy grace again. (Ref)

 

THE OLD RUGGED CROSS

 

On a hill far away stood an old rugged cross, Oh, that old rugged cross, so despised by the world,

The emblem of suff’ring and shame. Has wondrous attraction for me,

And I love that old cross, where the dearest and best For, The Dear Lamb of God left His glory above,

For a world of lost sinners was slain To bear it to dark Calvary (Ref)

Refrain

So I’ll cherish the old rugged cross, In the old rugged cross, stained with blood so divine

Till my trophies at last I lay down. A wondrous beauty I see.

I will cling to the old rugged cross, For ‘twas on that old cross Jesus suffered and died,

And exchange some day for a crown. To pardon and sanctify me. (Ref)

   

The Fifteen Prayers

of St. Bridget of Sweden

  

These prayers are prayed daily, each beginning with a Pater and an Ave. Then follows a concluding prayer. There are alleged promises from Our Lord attached to these prayers, but they are problematic, inconsistent with Catholic teaching, and their publication was once forbidden. It may be that the vision wasn't properly written down, properly translated, consistently handed-down, or otherwise kept intact, but in any case, beware of any "Magnificent Promises" you may hear of in association with the following perfectly pious prayers.

    

First Prayer

 

Say one Our Father and one Hail Mary

 

O Jesus Christ! Eternal Sweetness to those who love Thee, joy surpassing all joy and all desire, Salvation and Hope of all sinners, Who hast proved that Thou hast no greater desire than to be among men, even assuming human nature at the fullness of time for the love of men, recall all the sufferings Thou hast endured from the instant of Thy conception, and especially during Thy Passion, as it was decreed and ordained from eternity in the Divine plan.

 

Remember, O Lord, that during the Last Supper with Thy disciples having washed their feet, Thou gavest them Thy Most Precious Body and Blood, and while at the same time Thou didst sweetly console them, Thou didst fortell them Thy coming Passion.

 

Remember the sadness and bitterness which Thou didst experience in Thy Soul as Thou Thyself bore witness saying: "My Soul is sorrowful even unto death."

 

Remember all the fear, anguish and pain that Thou didst suffer in Thy delicate Body before the torment of the Crucifixion, when, after having prayed three times, bathed in a sweat of blood, Thou wast betrayed by Judas, Thy disciple, arrested by the people of a nation Thou hadst chosen and elevated, accused by false witnesses, unjustly judged by three judges during the flower of Thy youth and during the solemn Paschal season.

 

Remember that Thou wast despoiled of Thy garments and clothed in those of derision; that Thy Face and Eyes were veiled, that Thou wast buffeted, crowned with thorns, a reed placed in Thy Hands, that Thou wast crushed with blows and overwhelmed with affronts and outrages.

 

In memory of all these pains and sufferings which Thou didst endure before Thy Passion on the Cross, grant me before my death true contrition, a sincere and entire confession, worthy satisfaction and the remission all my sins. Amen.

  

Second Prayer

 

Say one Our Father and one Hail Mary

 

O Jesus! True liberty of angels, paradise of delights, remember the horror and sadness which Thou didst endure when Thy enemies, like furious lions, surrounded Thee, and by thousands of insults, spits, blows, lacerations and other unheard-of cruelties, tormented Thee at will. In consideration of these torments and insulting words, I beseech Thee, O my Savior, to deliver me from all my enemies, visible and invisible, and to bring me, under Thy protection, to the perfection of eternal salvation. Amen.

  

Third Prayer

 

Say one Our Father and one Hail Mary

 

O Jesus! Creator of Heaven and earth Whom nothing can encompass or limit, Thou Who dost enfold and hold all under Thy loving power, remember the very bitter pain Thou didst suffer when the Jews nailed Thy Sacred Hands and Feet to the Cross by blow after blow with big blunt nails, and not finding Thee in a pitiable enough state to satisfy their rage, they enlarged thy Wounds, and added pain to pain, and with indescribable cruelty stretched Thy Body on the Cross, pulling Thee from all sides, thus dislocating Thy limbs.

 

I beg of Thee, O Jesus, by the memory of this most Loving suffering of the Cross, to grant me the grace to fear Thee and to Love Thee. Amen.

  

Fourth Prayer

 

Say one Our Father and one Hail Mary

 

O Jesus! Heavenly Physician, raised aloft on the Cross to heal our wounds with Thine, remember the bruises which Thou didst suffer and the weakness of all Thy Members which were distended to such a degree that never was there pain like unto Thine. From the crown of Thy Head to the Soles of Thy Feet there was not one spot on Thy Body that was not in torment, and yet, forgetting all Thy sufferings, Thou didst not cease to pray to Thy Heavenly Father for Thy enemies, saying: "Father forgive them for they know not what they do."

 

Through this great Mercy, and in memory of this suffering, grant that the remembrance of Thy Most Bitter Passion may effect in us a perfect contrition and the remission of all our sins. Amen.

  

Fifth Prayer

 

Say one Our Father and one Hail Mary

 

O Jesus! Mirror of eternal splendor, remember the sadness which Thou experienced, when contemplating in the light of Thy Divinity the predestination of those who would be saved by the merits of Thy Sacred Passion, Thou didst see at the same time, the great multitude of reprobates who would be damned for their sins, and Thou didst complain bitterly of those hopeless, lost, and unfortunate sinners.

 

Through this abyss of compassion and pity, and especially through the goodness which Thou displayed to the good thief when Thou saidst to him: "This day, thou shalt be with Me in Paradise." I beg of Thee, O Sweet Jesus, that at the hour of my death, Thou wilt show me mercy. Amen.

  

Sixth Prayer

 

Say one Our Father and one Hail Mary

 

O Jesus! Beloved and most desirable King, remember the grief Thou didst suffer, when naked and like a common criminal, Thou wast fastened and raised on the Cross, when all Thy relatives and friends abandoned Thee, except Thy Beloved Mother, who remained close to Thee during Thy agony and whom Thou didst entrust to Thy faithful disciple when Thou saidst to Mary: "Woman, behold thy son!", and to St. John: "Son, behold thy Mother!".

 

I beg of Thee O my Savior, by the sword of sorrow which pierced the soul of Thy holy Mother, to have compassion on me in all my afflictions and tribulations, both corporal and spiritual, and to assist me in all my trials, and especially at the hour of my death. Amen.

  

Seventh Prayer

 

Say one Our Father and one Hail Mary

 

O Jesus! Inexhaustible Fountain of compassion, Who by a profound gesture of Love, said from the Cross: "I thirst," suffered from the thirst for the salvation of the human race. I beg of Thee, O my Savior, to inflame in our hearts the desire to tend toward perfection in all our acts, and to extinguish in us the concupiscence of the flesh and the ardor of worldly desires. Amen.

  

Eighth Prayer

 

Say one Our Father and one Hail Mary

 

O Jesus! Sweetness of hearts, delight of the spirit, by the bitterness of the gall and vinegar which Thou didst taste on the Cross for Love of us, grant us the grace to receive worthily Thy Precious Body and Blood during our life and at the hour of our death, that they may serve as a remedy and consolation for our souls. Amen.

  

Ninth Prayer

 

Say one Our Father and one Hail Mary

 

O Jesus! Royal virtue, joy of the mind, recall the pain Thou didst endure when plunged in an ocean of bitterness at the approach of death, insulted, outraged by the Jews, Thou didst cry out in a loud voice that Thou wast abandoned by Thy Father, saying: "My God, My God, why hast Thou forsaken Me?"

 

Through this anguish, I beg of Thee, O my Savior, not to abandon me in the terrors and pains of my death. Amen.

  

Tenth Prayer

 

Say one Our Father and one Hail Mary

 

O Jesus! Who art the beginning and the end of all things, life and virtue, remember that for our sakes Thou wast plunged in an abyss of suffering from the soles of Thy Feet to the crown of Thy Head. In consideration of the enormity of Thy Wounds, teach me to keep, through pure love, Thy Commandments, whose way is wide and easy for those who love Thee. Amen.

  

Eleventh Prayer

 

Say one Our Father and one Hail Mary

 

O Jesus! Deep abyss of mercy, I beg of Thee, in memory of Thy Wounds which penetrated to the very marrow of Thy Bones and to the depth of Thy being, to draw me, a miserable sinner, overwhelmed by my offenses, away from sin and to hide me from Thy Face justly irritated against me; hide me in Thy Wounds, until Thy anger and just indignation shall have passed away. Amen.

  

Twelfth Prayer

 

Say one Our Father and one Hail Mary

 

O Jesus! Mirror of truth, symbol of unity, link of charity, remember the multitude of wounds with which Thou wast covered from head to foot, torn and reddened by the spilling of Thy adorable Blood. O great and universal pain which Thou didst suffer in Thy virginal flesh for love of us! Sweetest Jesus! What is there that Thou couldst have done for us which Thou hast not done?

 

May the fruit of Thy sufferings be renewed in my soul by the faithful remembrance of Thy Passion, and may Thy love increase in my heart each day until I see Thee in eternity, Thou Who art the treasury of every real good and every joy, which I beg Thee to grant me, O sweetest Jesus, in Heaven. Amen.

  

Thirteenth Prayer

 

Say one Our Father and one Hail Mary

 

O Jesus! Strong lion, immortal and invincible King, remember the pain Thou didst endure when all Thy strength, both moral and physical, was entirely exhausted; Thou didst bow Thy Head, saying: "It is consummated."

 

Through this anguish and grief, I beg of Thee Lord Jesus, to have mercy on me at the hour of my death when my mind will be greatly troubled and my soul will be in anguish. Amen.

  

Fourteenth Prayer

 

Say one Our Father and one Hail Mary

 

O Jesus! Only Son of the Father, splendor and figure of His Substance, remember the simple and humble recommendation Thou didst make of Thy Soul to Thy Eternal Father, saying: "Father, into Thy Hands I commend My Spirit!" And with Thy Body all torn, and Thy Heart broken, and the bowels of Thy Mercy open to redeem us, Thou didst expire.

 

By this Precious Death, I beg of Thee O King of Saints, to comfort me and help me to resist the devil, the flesh and the world, so that being dead to the world, I may live for Thee alone. I beg of Thee at the hour of my death to receive me, a pilgrim and an exile returning to Thee. Amen.

  

Fifteenth Prayer

 

Say one Our Father and one Hail Mary

 

O Jesus! True and fruitful Vine! Remember the abundant outpouring of blood which Thou didst so generously shed from Thy Sacred Body as juice from grapes in a wine press.

 

From Thy Side, pierced with a lance by a soldier, blood and water issued forth until there was not left in Thy Body a single drop, and finally, like a bundle of myrrh lifted to the top of the Cross, Thy delicate Flesh was destroyed, the very substance of Thy Body withered, and the marrow of Thy Bones dried up.

 

Through this bitter Passion, and through the outpouring of Thy Precious Blood, I beg of Thee, O Sweet Jesus, to receive my soul when I am in my death agony. Amen.

  

Concluding Prayer

 

O Sweet Jesus! Pierce my heart so that my tears of penitence and love will be my bread day and night; may I be converted entirely to Thee, may my heart be Thy perpetual habitation, may my conversation be pleasing to Thee, and may the end of my life be so praiseworthy that I may merit Heaven and there with Thy saints, praise Thee forever. Amen.

 

ETERNAL REST (PRAYER FOR THE DEPARTED)

 

01

JAN

Eternal rest grant unto them, O Lord, and let perpetual light shine upon them. May they rest in peace.

Amen.

 

V. O Lord, hear my prayer.

R. And let my cry come to you.

 

Let us pray:

O God, the Creator and Redeemer of all the faithful, grant to the souls of Your servants departed the remission of all their sins, that through our pious supplication they may obtain that pardon which they have always desired; who live and reign for ever and ever.

R. Amen.

Humility after shooting training in the professional biathlon shooting hall. I won't be swearing any more if our biathletes don't hit all the targets at the next World Cup: Now I know how damn long 50m distances can be

Standing Humbled by God's Creations

Showing Humility And Attachment From Wordly Goods .

 

In the early hours of every morning even before break of dawn , monks can be seen walking along on their alms round in Bangkok .

Ramadan (Arabic : رمضان‎ Ramaḍān, Arabic pronunciation: [rɑmɑˈdˤɑːn] ) (also Ramadhan, Ramadaan, Ramazan) is the ninth month of the Islamic calendar , which lasts 29 to 30 days. It is the Islamic month of fasting , in which participating Muslims refrain from eating and drinking [1] and is intended to teach Muslims about patience, humility, and spirituality. Muslims fast for the sake of God (Arabic : الله‎, trans: Allah ) and to offer more prayer than usual. Compared to the solar calendar , the dates of Ramadan vary, moving backwards by about eleven days each year depending on the moon ; thus, a person will have fasted every day of the calendar year in 34 years' time. Muslims believe Ramadan to be an auspicious month for the revelations of God to humankind, being the month in which the first verses of the Qur'an were revealed to the Islamic prophet , Muhammad .

 

Contents

 

[hide ]

 

· 1 Origins of Ramadan

 

· 2 The Beginning of Ramadan

 

· 3 Practices during Ramadan

 

o 3.1 Fasting

 

o 3.2 Prayer and reading of the Qur'an

 

o 3.3 Iftar

 

o 3.4 Charity

 

o 3.5 Laylat al-Qadr

 

· 4 Eid ul-Fitr

 

· 5 Cultural aspects

 

o 5.1 Decorations

 

· 6 Economic aspects

 

· 7 See also

 

· 8 References

 

· 9 External links

 

[edit ] Origins of Ramadan

 

The word Ramadan is derived from an Arabic root rmḍ, as in words like "ramiḍa" or "ar-ramaḍ" denoting intense heat,[2] scorched ground and shortness of rations. Ramadan, as a name for the month, is of Islamic origin. Prior to Islam and the exclusion of intercalary days from the Islamic calendar, the name of the month was Natiq and the month fell in the warm season.[3] The word was thus chosen as it well represented the original climate of the month and the physiological conditions precipitated from fasting. In the Qur'an, God proclaims that "fasting has been written down (as obligatory) upon you, as it was upon those before you". According to a hadith , it might refer to the Jewish practice of fasting on Yom Kippur .[4] [5]

 

[edit ] The Beginning of Ramadan

 

Hilāl (the crescent ) is typically a day (or more) after the astronomical new moon. Since the new moon indicates the beginning of the new month, Muslims can usually safely estimate the beginning of Ramadan.[6]

 

There are many disagreements each year however, on when Ramadan starts. This stems from the tradition to sight the moon with the naked eye and as such there are differences for countries on opposite sides of the globe.[7] More recently however, some Muslims are leaning towards using astronomical calculations to avoid this confusion.

 

For the year of 1432 Hijri , the first day of Ramadan was determined to be August 1, 2011.

 

[edit ] Practices during Ramadan

 

[edit ] Fasting

 

Main article: Sawm

   

During the month of Ramadan, Muslims fast from dawn to dusk.

 

The month of Ramadan is the one in which the Qur'an was sent down - right Guidance to mankind, and clear signs of Guidance and Distinction of truth from falsehood. Those among you who witness it, let him fast therein. Whoever is sick or on a journey, then a number of other days. God desires ease for you, and desires not hardship. Thus may you fulfil the number of days assigned, magnify God for having guided you, and perhaps you will be thankful.

 

Ayah 185, Sura 2 (Al-Baqara ), translation by Tarif Khalidi see:[2] [8]

 

Ramadan is a time of reflecting, believing and worshiping God. Muslims are expected to put more effort into following the teachings of Islam and to avoid obscene and irreligious sights and sounds. Sexual intercourse among spouse is allowed after one has ended the fast. During fasting intercourse is prohibited as well as eating and drinking, one is also encouraged to resist all temptations while you are fasting. Purity of both thoughts and actions is important. The act of fasting is said to redirect the heart away from worldly activities, its purpose being to cleanse the inner soul and free it from harm. It also teaches Muslims to practice self-discipline, self-control,[9] sacrifice, and empathy for those who are less fortunate; thus encouraging actions of generosity and charity (Zakat ).[10]

 

Muslims should start observing the fasting ritual upon reaching the age of puberty , so long as they are healthy, sane and have no disabilities or illnesses. The elderly, the chronically ill, and the mentally ill are exempt from fasting, although the first two groups must endeavor to feed the poor in place of their missed fasting. Also exempt are pregnant women if they believe it would be harmful to them or the unborn baby, women during the period of their menstruation, and women nursing their newborns. A difference of opinion exists among Islamic scholars as to whether this last group must make up the days they miss at a later date, or feed poor people as a recompense for days missed.[11] While fasting is not considered compulsory in childhood , many children endeavour to complete as many fasts as possible as practice for later life. Lastly, those traveling (musaafir) are exempt, but must make up the days they miss.[12] More specifically, Twelver Shī‘ah define those who travel more than 14 mi (23 km) in a day as exempt.[10]

 

[edit ] Prayer and reading of the Qur'an

 

In addition to fasting, Muslims are encouraged to read the entire Qur'an. Some Muslims perform the recitation of the entire Qur'an by means of special prayers, called Tarawih , which are held in the mosques every night of the month, during which a whole section of the Qur'an (Juz' , which is 1/30 of the Qur'an) is recited. Therefore the entire Qur'an would be completed at the end of the month.

 

Ramadan is also a time when Muslims are to slow down from worldly affairs and focus on self-reformation, spiritual cleansing and enlightenment; this is to establish a link between themselves and God through prayer, supplication, charity, good deeds, kindness and helping others. Since it is a festival of giving and sharing, Muslims prepare special foods and buy gifts for their family and friends and for giving to the poor and needy who cannot afford it; this can involve buying new clothes, shoes and other items of need. There is also a social aspect involving the preparation of special foods and inviting people for Iftar .

 

[edit ] Iftar

 

Main article: Iftar

 

Iftar in Sultan Ahmed Mosque in Is Istanbul ,Turkey

 

Muslims all around the world will abstain from food and drink, through fasting, from dawn to sunset. At sunset, the family will gather the fast-breaking meal known as Iftar . The meal starts with the eating of a date — just as Prophet Muhammad used to do. Then it's time for the Maghrib prayer, which is the fourth of the five daily prayers, after which the main meal is served. [13]

 

Over time, Iftar has grown into banquet festivals. This is a time of fellowship with families, friends and surrounding communities, but may also occupy larger spaces at mosques or banquet halls, where a hundred or more may gather at a time.[14]

 

Most markets close down during evening prayers and the Iftar meal, but then re-open and stay open for a good part of the night. Muslims can be seen shopping, eating, spending time with their friends and family during the evening hours. In many Muslim countries, this can last late into the evening, to early morning. However, if they try to attend to business as usual, it can become a time of personal trials, fasting without coffee or water.

 

[edit ] Charity

 

Charity is very important in Islam, and even more so during Ramadhan. According to tradition, Ramadhan is a particularly blessed time to give in charity, as the reward is 700 times greater than any other time of the year. For that reason, Muslims will spend more in charity (sadaqa), and many will pay their zakat during Ramadhan, to receive the blessings (reward). In many Muslim countries, it is not uncommon to see people giving food to the poor and the homeless, and to even see large public areas for the poor to come and break their fast. It is said that if a person helps a fasting person to break their fast, then they receive a reward for that fast, without diminishing the reward that the fasting person got for their fast.

 

[edit ] Laylat al-Qadr

 

Main article: Laylat al-Qadr

 

Sometimes referred to as "the night of decree or measures", Laylat al-Qadr is considered the most holy night of the year.[15] Muslims believe that Laylat al-Qadr is the night in which the Qur'an was first revealed to the Prophet Muhammad . Also, it is believed to have occurred on an odd-numbered night during the last 10 days of Ramadan, either the night of the 21st, 23rd, 25th, 27th or 29th. Shiites also commemorate the attack on Imam `Ali ibn Abi Talib and his subsequent martyrdom every year on the 19th, 21st and 23rd of Ramadan.

 

[edit ] Eid ul-Fitr

 

Main article: Eid ul-Fitr

 

The holiday of Eid ul-Fitr (Arabic : عيد الفطر‎) marks the end of the fasting period of Ramadan and the first day of the following month, after another new moon has been sighted. The Eid falls after 29 or 30 days of fasting, per the lunar sighting. Eid ul-Fitr means the back to the fitrah ; usually a special celebration is made. Food is donated to the poor (Zakat al-fitr ); everyone puts on their best, usually new, clothes; and communal prayers are held in the early morning, followed by feasting and visiting relatives and friends. The prayer is two Raka'ah only, and it is sunnah muakkad [16] as opposed to the compulsory (Fard) five daily prayers. Muslims are expected to do this as an act of worship, and to thank God.

 

[edit ] Cultural aspects

 

[edit ] Decorations

 

Ramadan is met with various decorations throughout the streets. In Egypt , lanterns are known to be a symbol of Ramadan. They are hung across the cities of Egypt, part of an 800 year old tradition, the origin of which is said to lie in the Fatimid era where the Caliph Al-Muizz Lideenillah was greeted by people holding lanterns to celebrate his ruling. From that time lanterns were used to light mosques and houses throughout the city.

 

In other Muslim countries, lights are strung up in public squares, and across city streets, to add to the festivities of the month. In the West, many Muslim households have taken to decorating the inside of their homes to make Ramadhan a more special time for their children.

 

[edit ] Economic aspects

 

In Egypt, national statistics have pointed to substantial increase in consumption of food, electricity, and medications related to digestive disorders during the month of Ramadan as compared with the monthly average in the rest of the year.[17]

Ramadan (Arabic : رمضان‎ Ramaḍān, Arabic pronunciation: [rɑmɑˈdˤɑːn] ) (also Ramadhan, Ramadaan, Ramazan) is the ninth month of the Islamic calendar , which lasts 29 to 30 days. It is the Islamic month of fasting , in which participating Muslims refrain from eating and drinking [1] and is intended to teach Muslims about patience, humility, and spirituality. Muslims fast for the sake of God (Arabic : الله‎, trans: Allah ) and to offer more prayer than usual. Compared to the solar calendar , the dates of Ramadan vary, moving backwards by about eleven days each year depending on the moon ; thus, a person will have fasted every day of the calendar year in 34 years' time. Muslims believe Ramadan to be an auspicious month for the revelations of God to humankind, being the month in which the first verses of the Qur'an were revealed to the Islamic prophet , Muhammad .

 

Contents

 

[hide ]

 

· 1 Origins of Ramadan

 

· 2 The Beginning of Ramadan

 

· 3 Practices during Ramadan

 

o 3.1 Fasting

 

o 3.2 Prayer and reading of the Qur'an

 

o 3.3 Iftar

 

o 3.4 Charity

 

o 3.5 Laylat al-Qadr

 

· 4 Eid ul-Fitr

 

· 5 Cultural aspects

 

o 5.1 Decorations

 

· 6 Economic aspects

 

· 7 See also

 

· 8 References

 

· 9 External links

 

[edit ] Origins of Ramadan

 

The word Ramadan is derived from an Arabic root rmḍ, as in words like "ramiḍa" or "ar-ramaḍ" denoting intense heat,[2] scorched ground and shortness of rations. Ramadan, as a name for the month, is of Islamic origin. Prior to Islam and the exclusion of intercalary days from the Islamic calendar, the name of the month was Natiq and the month fell in the warm season.[3] The word was thus chosen as it well represented the original climate of the month and the physiological conditions precipitated from fasting. In the Qur'an, God proclaims that "fasting has been written down (as obligatory) upon you, as it was upon those before you". According to a hadith , it might refer to the Jewish practice of fasting on Yom Kippur .[4] [5]

 

[edit ] The Beginning of Ramadan

 

Hilāl (the crescent ) is typically a day (or more) after the astronomical new moon. Since the new moon indicates the beginning of the new month, Muslims can usually safely estimate the beginning of Ramadan.[6]

 

There are many disagreements each year however, on when Ramadan starts. This stems from the tradition to sight the moon with the naked eye and as such there are differences for countries on opposite sides of the globe.[7] More recently however, some Muslims are leaning towards using astronomical calculations to avoid this confusion.

 

For the year of 1432 Hijri , the first day of Ramadan was determined to be August 1, 2011.

 

[edit ] Practices during Ramadan

 

[edit ] Fasting

 

Main article: Sawm

   

During the month of Ramadan, Muslims fast from dawn to dusk.

 

The month of Ramadan is the one in which the Qur'an was sent down - right Guidance to mankind, and clear signs of Guidance and Distinction of truth from falsehood. Those among you who witness it, let him fast therein. Whoever is sick or on a journey, then a number of other days. God desires ease for you, and desires not hardship. Thus may you fulfil the number of days assigned, magnify God for having guided you, and perhaps you will be thankful.

 

Ayah 185, Sura 2 (Al-Baqara ), translation by Tarif Khalidi see:[2] [8]

 

Ramadan is a time of reflecting, believing and worshiping God. Muslims are expected to put more effort into following the teachings of Islam and to avoid obscene and irreligious sights and sounds. Sexual intercourse among spouse is allowed after one has ended the fast. During fasting intercourse is prohibited as well as eating and drinking, one is also encouraged to resist all temptations while you are fasting. Purity of both thoughts and actions is important. The act of fasting is said to redirect the heart away from worldly activities, its purpose being to cleanse the inner soul and free it from harm. It also teaches Muslims to practice self-discipline, self-control,[9] sacrifice, and empathy for those who are less fortunate; thus encouraging actions of generosity and charity (Zakat ).[10]

 

Muslims should start observing the fasting ritual upon reaching the age of puberty , so long as they are healthy, sane and have no disabilities or illnesses. The elderly, the chronically ill, and the mentally ill are exempt from fasting, although the first two groups must endeavor to feed the poor in place of their missed fasting. Also exempt are pregnant women if they believe it would be harmful to them or the unborn baby, women during the period of their menstruation, and women nursing their newborns. A difference of opinion exists among Islamic scholars as to whether this last group must make up the days they miss at a later date, or feed poor people as a recompense for days missed.[11] While fasting is not considered compulsory in childhood , many children endeavour to complete as many fasts as possible as practice for later life. Lastly, those traveling (musaafir) are exempt, but must make up the days they miss.[12] More specifically, Twelver Shī‘ah define those who travel more than 14 mi (23 km) in a day as exempt.[10]

 

[edit ] Prayer and reading of the Qur'an

 

In addition to fasting, Muslims are encouraged to read the entire Qur'an. Some Muslims perform the recitation of the entire Qur'an by means of special prayers, called Tarawih , which are held in the mosques every night of the month, during which a whole section of the Qur'an (Juz' , which is 1/30 of the Qur'an) is recited. Therefore the entire Qur'an would be completed at the end of the month.

 

Ramadan is also a time when Muslims are to slow down from worldly affairs and focus on self-reformation, spiritual cleansing and enlightenment; this is to establish a link between themselves and God through prayer, supplication, charity, good deeds, kindness and helping others. Since it is a festival of giving and sharing, Muslims prepare special foods and buy gifts for their family and friends and for giving to the poor and needy who cannot afford it; this can involve buying new clothes, shoes and other items of need. There is also a social aspect involving the preparation of special foods and inviting people for Iftar .

 

[edit ] Iftar

 

Main article: Iftar

 

Iftar in Sultan Ahmed Mosque in Is Istanbul ,Turkey

 

Muslims all around the world will abstain from food and drink, through fasting, from dawn to sunset. At sunset, the family will gather the fast-breaking meal known as Iftar . The meal starts with the eating of a date — just as Prophet Muhammad used to do. Then it's time for the Maghrib prayer, which is the fourth of the five daily prayers, after which the main meal is served. [13]

 

Over time, Iftar has grown into banquet festivals. This is a time of fellowship with families, friends and surrounding communities, but may also occupy larger spaces at mosques or banquet halls, where a hundred or more may gather at a time.[14]

 

Most markets close down during evening prayers and the Iftar meal, but then re-open and stay open for a good part of the night. Muslims can be seen shopping, eating, spending time with their friends and family during the evening hours. In many Muslim countries, this can last late into the evening, to early morning. However, if they try to attend to business as usual, it can become a time of personal trials, fasting without coffee or water.

 

[edit ] Charity

 

Charity is very important in Islam, and even more so during Ramadhan. According to tradition, Ramadhan is a particularly blessed time to give in charity, as the reward is 700 times greater than any other time of the year. For that reason, Muslims will spend more in charity (sadaqa), and many will pay their zakat during Ramadhan, to receive the blessings (reward). In many Muslim countries, it is not uncommon to see people giving food to the poor and the homeless, and to even see large public areas for the poor to come and break their fast. It is said that if a person helps a fasting person to break their fast, then they receive a reward for that fast, without diminishing the reward that the fasting person got for their fast.

 

[edit ] Laylat al-Qadr

 

Main article: Laylat al-Qadr

 

Sometimes referred to as "the night of decree or measures", Laylat al-Qadr is considered the most holy night of the year.[15] Muslims believe that Laylat al-Qadr is the night in which the Qur'an was first revealed to the Prophet Muhammad . Also, it is believed to have occurred on an odd-numbered night during the last 10 days of Ramadan, either the night of the 21st, 23rd, 25th, 27th or 29th. Shiites also commemorate the attack on Imam `Ali ibn Abi Talib and his subsequent martyrdom every year on the 19th, 21st and 23rd of Ramadan.

 

[edit ] Eid ul-Fitr

 

Main article: Eid ul-Fitr

 

The holiday of Eid ul-Fitr (Arabic : عيد الفطر‎) marks the end of the fasting period of Ramadan and the first day of the following month, after another new moon has been sighted. The Eid falls after 29 or 30 days of fasting, per the lunar sighting. Eid ul-Fitr means the back to the fitrah ; usually a special celebration is made. Food is donated to the poor (Zakat al-fitr ); everyone puts on their best, usually new, clothes; and communal prayers are held in the early morning, followed by feasting and visiting relatives and friends. The prayer is two Raka'ah only, and it is sunnah muakkad [16] as opposed to the compulsory (Fard) five daily prayers. Muslims are expected to do this as an act of worship, and to thank God.

 

[edit ] Cultural aspects

 

[edit ] Decorations

 

Ramadan is met with various decorations throughout the streets. In Egypt , lanterns are known to be a symbol of Ramadan. They are hung across the cities of Egypt, part of an 800 year old tradition, the origin of which is said to lie in the Fatimid era where the Caliph Al-Muizz Lideenillah was greeted by people holding lanterns to celebrate his ruling. From that time lanterns were used to light mosques and houses throughout the city.

 

In other Muslim countries, lights are strung up in public squares, and across city streets, to add to the festivities of the month. In the West, many Muslim households have taken to decorating the inside of their homes to make Ramadhan a more special time for their children.

 

[edit ] Economic aspects

 

In Egypt, national statistics have pointed to substantial increase in consumption of food, electricity, and medications related to digestive disorders during the month of Ramadan as compared with the monthly average in the rest of the year.[17]

Humility Circle do. Good stitches Jan Blocks

Ramadan (Arabic : رمضان‎ Ramaḍān, Arabic pronunciation: [rɑmɑˈdˤɑːn] ) (also Ramadhan, Ramadaan, Ramazan) is the ninth month of the Islamic calendar , which lasts 29 to 30 days. It is the Islamic month of fasting , in which participating Muslims refrain from eating and drinking [1] and is intended to teach Muslims about patience, humility, and spirituality. Muslims fast for the sake of God (Arabic : الله‎, trans: Allah ) and to offer more prayer than usual. Compared to the solar calendar , the dates of Ramadan vary, moving backwards by about eleven days each year depending on the moon ; thus, a person will have fasted every day of the calendar year in 34 years' time. Muslims believe Ramadan to be an auspicious month for the revelations of God to humankind, being the month in which the first verses of the Qur'an were revealed to the Islamic prophet , Muhammad .

 

Contents

 

[hide ]

 

· 1 Origins of Ramadan

 

· 2 The Beginning of Ramadan

 

· 3 Practices during Ramadan

 

o 3.1 Fasting

 

o 3.2 Prayer and reading of the Qur'an

 

o 3.3 Iftar

 

o 3.4 Charity

 

o 3.5 Laylat al-Qadr

 

· 4 Eid ul-Fitr

 

· 5 Cultural aspects

 

o 5.1 Decorations

 

· 6 Economic aspects

 

· 7 See also

 

· 8 References

 

· 9 External links

 

[edit ] Origins of Ramadan

 

The word Ramadan is derived from an Arabic root rmḍ, as in words like "ramiḍa" or "ar-ramaḍ" denoting intense heat,[2] scorched ground and shortness of rations. Ramadan, as a name for the month, is of Islamic origin. Prior to Islam and the exclusion of intercalary days from the Islamic calendar, the name of the month was Natiq and the month fell in the warm season.[3] The word was thus chosen as it well represented the original climate of the month and the physiological conditions precipitated from fasting. In the Qur'an, God proclaims that "fasting has been written down (as obligatory) upon you, as it was upon those before you". According to a hadith , it might refer to the Jewish practice of fasting on Yom Kippur .[4] [5]

 

[edit ] The Beginning of Ramadan

 

Hilāl (the crescent ) is typically a day (or more) after the astronomical new moon. Since the new moon indicates the beginning of the new month, Muslims can usually safely estimate the beginning of Ramadan.[6]

 

There are many disagreements each year however, on when Ramadan starts. This stems from the tradition to sight the moon with the naked eye and as such there are differences for countries on opposite sides of the globe.[7] More recently however, some Muslims are leaning towards using astronomical calculations to avoid this confusion.

 

For the year of 1432 Hijri , the first day of Ramadan was determined to be August 1, 2011.

 

[edit ] Practices during Ramadan

 

[edit ] Fasting

 

Main article: Sawm

   

During the month of Ramadan, Muslims fast from dawn to dusk.

 

The month of Ramadan is the one in which the Qur'an was sent down - right Guidance to mankind, and clear signs of Guidance and Distinction of truth from falsehood. Those among you who witness it, let him fast therein. Whoever is sick or on a journey, then a number of other days. God desires ease for you, and desires not hardship. Thus may you fulfil the number of days assigned, magnify God for having guided you, and perhaps you will be thankful.

 

Ayah 185, Sura 2 (Al-Baqara ), translation by Tarif Khalidi see:[2] [8]

 

Ramadan is a time of reflecting, believing and worshiping God. Muslims are expected to put more effort into following the teachings of Islam and to avoid obscene and irreligious sights and sounds. Sexual intercourse among spouse is allowed after one has ended the fast. During fasting intercourse is prohibited as well as eating and drinking, one is also encouraged to resist all temptations while you are fasting. Purity of both thoughts and actions is important. The act of fasting is said to redirect the heart away from worldly activities, its purpose being to cleanse the inner soul and free it from harm. It also teaches Muslims to practice self-discipline, self-control,[9] sacrifice, and empathy for those who are less fortunate; thus encouraging actions of generosity and charity (Zakat ).[10]

 

Muslims should start observing the fasting ritual upon reaching the age of puberty , so long as they are healthy, sane and have no disabilities or illnesses. The elderly, the chronically ill, and the mentally ill are exempt from fasting, although the first two groups must endeavor to feed the poor in place of their missed fasting. Also exempt are pregnant women if they believe it would be harmful to them or the unborn baby, women during the period of their menstruation, and women nursing their newborns. A difference of opinion exists among Islamic scholars as to whether this last group must make up the days they miss at a later date, or feed poor people as a recompense for days missed.[11] While fasting is not considered compulsory in childhood , many children endeavour to complete as many fasts as possible as practice for later life. Lastly, those traveling (musaafir) are exempt, but must make up the days they miss.[12] More specifically, Twelver Shī‘ah define those who travel more than 14 mi (23 km) in a day as exempt.[10]

 

[edit ] Prayer and reading of the Qur'an

 

In addition to fasting, Muslims are encouraged to read the entire Qur'an. Some Muslims perform the recitation of the entire Qur'an by means of special prayers, called Tarawih , which are held in the mosques every night of the month, during which a whole section of the Qur'an (Juz' , which is 1/30 of the Qur'an) is recited. Therefore the entire Qur'an would be completed at the end of the month.

 

Ramadan is also a time when Muslims are to slow down from worldly affairs and focus on self-reformation, spiritual cleansing and enlightenment; this is to establish a link between themselves and God through prayer, supplication, charity, good deeds, kindness and helping others. Since it is a festival of giving and sharing, Muslims prepare special foods and buy gifts for their family and friends and for giving to the poor and needy who cannot afford it; this can involve buying new clothes, shoes and other items of need. There is also a social aspect involving the preparation of special foods and inviting people for Iftar .

 

[edit ] Iftar

 

Main article: Iftar

 

Iftar in Sultan Ahmed Mosque in Is Istanbul ,Turkey

 

Muslims all around the world will abstain from food and drink, through fasting, from dawn to sunset. At sunset, the family will gather the fast-breaking meal known as Iftar . The meal starts with the eating of a date — just as Prophet Muhammad used to do. Then it's time for the Maghrib prayer, which is the fourth of the five daily prayers, after which the main meal is served. [13]

 

Over time, Iftar has grown into banquet festivals. This is a time of fellowship with families, friends and surrounding communities, but may also occupy larger spaces at mosques or banquet halls, where a hundred or more may gather at a time.[14]

 

Most markets close down during evening prayers and the Iftar meal, but then re-open and stay open for a good part of the night. Muslims can be seen shopping, eating, spending time with their friends and family during the evening hours. In many Muslim countries, this can last late into the evening, to early morning. However, if they try to attend to business as usual, it can become a time of personal trials, fasting without coffee or water.

 

[edit ] Charity

 

Charity is very important in Islam, and even more so during Ramadhan. According to tradition, Ramadhan is a particularly blessed time to give in charity, as the reward is 700 times greater than any other time of the year. For that reason, Muslims will spend more in charity (sadaqa), and many will pay their zakat during Ramadhan, to receive the blessings (reward). In many Muslim countries, it is not uncommon to see people giving food to the poor and the homeless, and to even see large public areas for the poor to come and break their fast. It is said that if a person helps a fasting person to break their fast, then they receive a reward for that fast, without diminishing the reward that the fasting person got for their fast.

 

[edit ] Laylat al-Qadr

 

Main article: Laylat al-Qadr

 

Sometimes referred to as "the night of decree or measures", Laylat al-Qadr is considered the most holy night of the year.[15] Muslims believe that Laylat al-Qadr is the night in which the Qur'an was first revealed to the Prophet Muhammad . Also, it is believed to have occurred on an odd-numbered night during the last 10 days of Ramadan, either the night of the 21st, 23rd, 25th, 27th or 29th. Shiites also commemorate the attack on Imam `Ali ibn Abi Talib and his subsequent martyrdom every year on the 19th, 21st and 23rd of Ramadan.

 

[edit ] Eid ul-Fitr

 

Main article: Eid ul-Fitr

 

The holiday of Eid ul-Fitr (Arabic : عيد الفطر‎) marks the end of the fasting period of Ramadan and the first day of the following month, after another new moon has been sighted. The Eid falls after 29 or 30 days of fasting, per the lunar sighting. Eid ul-Fitr means the back to the fitrah ; usually a special celebration is made. Food is donated to the poor (Zakat al-fitr ); everyone puts on their best, usually new, clothes; and communal prayers are held in the early morning, followed by feasting and visiting relatives and friends. The prayer is two Raka'ah only, and it is sunnah muakkad [16] as opposed to the compulsory (Fard) five daily prayers. Muslims are expected to do this as an act of worship, and to thank God.

 

[edit ] Cultural aspects

 

[edit ] Decorations

 

Ramadan is met with various decorations throughout the streets. In Egypt , lanterns are known to be a symbol of Ramadan. They are hung across the cities of Egypt, part of an 800 year old tradition, the origin of which is said to lie in the Fatimid era where the Caliph Al-Muizz Lideenillah was greeted by people holding lanterns to celebrate his ruling. From that time lanterns were used to light mosques and houses throughout the city.

 

In other Muslim countries, lights are strung up in public squares, and across city streets, to add to the festivities of the month. In the West, many Muslim households have taken to decorating the inside of their homes to make Ramadhan a more special time for their children.

 

[edit ] Economic aspects

 

In Egypt, national statistics have pointed to substantial increase in consumption of food, electricity, and medications related to digestive disorders during the month of Ramadan as compared with the monthly average in the rest of the year.[17]

The Burgtheater at Dr.-Karl -Lueger-Ring (from now on, that means 2013, Universitätsring) in Vienna is an Austrian Federal Theatre. It is one of the most important stages in Europe and after the Comédie-Française, the second oldest European one, as well as the greatest German speaking theater. The original 'old' Burgtheater at Saint Michael's square was utilized from 1748 until the opening of the new building at the ring in October, 1888. The new house in 1945 burnt down completely as a result of bomb attacks, until the re-opening on 14 October 1955 was the Ronacher serving as temporary quarters. The Burgtheater is considered as Austrian National Theatre.

Throughout its history, the theater was bearing different names, first Imperial-Royal Theater next to the Castle, then to 1918 Imperial-Royal Court-Burgtheater and since then Burgtheater (Castle Theater). Especially in Vienna it is often referred to as "The Castle (Die Burg)", the ensemble members are known as Castle actors (Burgschauspieler).

History

St. Michael's Square with the old K.K. Theatre beside the castle (right) and the Winter Riding School of the Hofburg (left)

The interior of the Old Burgtheater, painted by Gustav Klimt. The people are represented in such detail that the identification is possible.

The 'old' Burgtheater at St. Michael's Square

The original castle theater was set up in a ball house that was built in the lower pleasure gardens of the Imperial Palace of the Roman-German King and later Emperor Ferdinand I in 1540, after the old house 1525 fell victim to a fire. Until the beginning of the 18th Century was played there the Jeu de Paume, a precursor of tennis. On 14 March 1741 finally gave the Empress Maria Theresa, ruling after the death of her father, which had ordered a general suspension of the theater, the "Entrepreneur of the Royal Court Opera" and lessees of 1708 built theater at Kärntnertor (Carinthian gate), Joseph Karl Selliers, permission to change the ballroom into a theater. Simultaneously, a new ball house was built in the immediate vicinity, which todays Ballhausplatz is bearing its name.

In 1748, the newly designed "theater next to the castle" was opened. 1756 major renovations were made, inter alia, a new rear wall was built. The Auditorium of the Old Burgtheater was still a solid timber construction and took about 1200 guests. The imperial family could reach her ​​royal box directly from the imperial quarters, the Burgtheater structurally being connected with them. At the old venue at Saint Michael's place were, inter alia, several works of Christoph Willibald Gluck, Ludwig van Beethoven, Wolfgang Amadeus Mozart as well as Franz Grillparzer premiered .

On 17 February 1776, Emperor Joseph II declared the theater to the German National Theatre (Teutsches Nationaltheater). It was he who ordered by decree that the stage plays should not deal with sad events for not bring the Imperial audience in a bad mood. Many theater plays for this reason had to be changed and provided with a Vienna Final (Happy End), such as Romeo and Juliet or Hamlet. From 1794 on, the theater was bearing the name K.K. Court Theatre next to the castle.

1798 the poet August von Kotzebue was appointed as head of the Burgtheater, but after discussions with the actors he left Vienna in 1799. Under German director Joseph Schreyvogel was introduced German instead of French and Italian as a new stage language.

On 12 October 1888 took place the last performance in the old house. The Burgtheater ensemble moved to the new venue at the Ring. The Old Burgtheater had to give way to the completion of Saint Michael's tract of Hofburg. The plans to this end had been drawn almost 200 years before the demolition of the old Burgtheater by Joseph Emanuel Fischer von Erlach.

The "new" K.K. Court Theatre (as the inscription reads today) at the Ring opposite the Town Hall, opened on 14 October 1888 with Grillparzer's Esther and Schiller's Wallenstein's Camp, was designed in neo-Baroque style by Gottfried Semper (plan) and Karl Freiherr von Hasenauer (facade), who had already designed the Imperial Forum in Vienna together. Construction began on 16 December 1874 and followed through 14 years, in which the architects quarreled. Already in 1876 Semper withdrew due to health problems to Rome and had Hasenauer realized his ideas alone, who in the dispute of the architects stood up for a mainly splendid designed grand lodges theater.

However, created the famous Viennese painter Gustav Klimt and his brother Ernst Klimt and Franz Matsch 1886-1888 the ceiling paintings in the two stairwells of the new theater. The three took over this task after similar commissioned work in the city theaters of Fiume and Karlovy Vary and in the Bucharest National Theatre. In the grand staircase on the side facing the café Landtmann of the Burgtheater (Archduke stairs) reproduced ​​Gustav Klimt the artists of the ancient theater in Taormina on Sicily, in the stairwell on the "People's Garden"-side (Kaiserstiege, because it was reserved for the emperor) the London Globe Theatre and the final scene from William Shakespeare's "Romeo and Juliet". Above the entrance to the auditorium is Molière's The Imaginary Invalid to discover. In the background the painter immortalized himself in the company of his two colleagues. Emperor Franz Joseph I liked the ceiling paintings so much that he gave the members of the company of artists of Klimt the Golden Cross of Merit.

The new building resembles externally the Dresden Semper Opera, but even more, due to the for the two theaters absolutely atypical cross wing with the ceremonial stairs, Semper's Munich project from the years 1865/1866 for a Richard Wagner Festspielhaus above the Isar. Above the middle section there is a loggia, which is framed by two side wings, and is divided from a stage house with a gable roof and auditorium with a tent roof. Above the center house there decorates a statue of Apollo the facade, throning between the Muses of drama and tragedy. Above the main entrances are located friezes with Bacchus and Ariadne. At the exterior facade round about, portrait busts of the poets Calderon, Shakespeare, Moliere, Schiller, Goethe, Lessing, Halm, Grillparzer, and Hebbel can be seen. The masks which also can be seen here are indicating the ancient theater, furthermore adorn allegorical representations the side wings: love, hate, humility, lust, selfishness, and heroism. Although the theater since 1919 is bearing the name of Burgtheater, the old inscription KK Hofburgtheater over the main entrance still exists. Some pictures of the old gallery of portraits have been hung up in the new building and can be seen still today - but these images were originally smaller, they had to be "extended" to make them work better in high space. The points of these "supplements" are visible as fine lines on the canvas.

The Burgtheater was initially well received by Viennese people due to its magnificent appearance and technical innovations such as electric lighting, but soon criticism because of the poor acoustics was increasing. Finally, in 1897 the auditorium was rebuilt to reduce the acoustic problems. The new theater was an important meeting place of social life and soon it was situated among the "sanctuaries" of Viennese people. In November 1918, the supervision over the theater was transferred from the High Steward of the emperor to the new state of German Austria.

1922/1923 the Academy Theatre was opened as a chamber play stage of the Burgtheater. On 8th May 1925, the Burgtheater went into Austria's criminal history, as here Mentscha Karnitschewa perpetrated a revolver assassination on Todor Panitza.

The Burgtheater in time of National Socialism

The National Socialist ideas also left traces in the history of the Burgtheater. In 1939 appeared in Adolf Luser Verlag the strongly anti-Semitic characterized book of theater scientist Heinz Kindermann "The Burgtheater. Heritage and mission of a national theater", in which he, among other things, analyzed the "Jewish influence "on the Burgtheater. On 14 October 1938 was on the occasion of the 50th anniversary of the opening of the Burgtheater a Don Carlos production of Karl-Heinz Stroux shown that served Hitler's ideology. The role of the Marquis of Posa played the same Ewald Balser, who in a different Don Carlos production a year earlier (by Heinz Hilpert) at the Deutsches Theater in the same role with the sentence in direction of Joseph Goebbels box vociferated: "just give freedom of thought". The actor and director Lothar Müthel, who was director of the Burgtheater between 1939 and 1945, staged 1943 the Merchant of Venice, in which Werner Kraus the Jew Shylock clearly anti-Semitic represented. The same director staged after the war Lessing's parable Nathan the Wise. Adolf Hitler himself visited during the Nazi regime the Burgtheater only once (1938), and later he refused in pure fear of an assassination.

For actors and theater staff who were classified according to the Reich Citizenship Law of 1935 as "Jews ", were quickly imposed stage bans, within a few days, they were on leave, fired or arrested. The Burgtheater ensemble ​​between 1938 and 1945 did not put up significant resistance against the Nazi ideology, the repertoire was heavily censored, only a few joined the Resistance, as Judith Holzmeister (then also at the People's Theatre engaged) or the actor Fritz Lehmann. Although Jewish members of the ensemble indeed have been helped to emigrate, was still an actor, Fritz Strassny, taken to a concentration camp and murdered there.

The Burgtheater at the end of the war and after the Second World War

In summer 1944, the Burgtheater had to be closed because of the decreed general theater suspension. From 1 April 1945, as the Red Army approached Vienna, camped a military unit in the house, a portion was used as an arsenal. In a bomb attack the house at the Ring was damaged and burned down on 12th April 1945 completely. Auditorium and stage were useless, only the steel structure remained. The ceiling paintings and part of the lobby were almost undamaged.

The Soviet occupying power expected from Viennese City Councillor Viktor Matejka to launch Vienna's cultural life as soon as possible again. The council summoned on 23 April (a state government did not yet exist) a meeting of all Viennese cultural workers into the Town Hall. Result of the discussions was that in late April 1945 eight cinemas and four theaters took up the operation again, including the Burgtheater. The house took over the Ronacher Theater, which was understood by many castle actors as "exile" as a temporary home (and remained there to 1955). This venue chose the newly appointed director Raoul Aslan, who championed particularly active.

The first performance after the Second World War was on 30 April 1945 Sappho by Franz Grillparzer directed by Adolf Rott from 1943 with Maria Eis in the title role. Also other productions from the Nazi era were resumed. With Paul Hoerbiger, a few days ago as Nazi prisoner still in mortal danger, was shown the play of Nestroy Mädl (Girlie) from the suburbs. The Academy Theatre could be played (the first performance was on 19 April 1945 Hedda Gabler, a production of Rott from the year 1941) and also in the ball room (Redoutensaal) at the Imperial Palace took place performances. Aslan the Ronacher in the summer had rebuilt because the stage was too small for classical performances. On 25 September 1945, Schiller's Maid of Orleans could be played on the enlarged stage.

The first new productions are associated with the name of Lothar Müthel: Everyone and Nathan the Wise, in both Raoul Aslan played the main role. The staging of The Merchant of Venice by Müthel in Nazi times seemed to have been fallen into oblivion.

Great pleasure gave the public the return of the in 1938 from the ensemble expelled Else Wohlgemuth on stage. She performaed after seven years in exile in December 1945 in Clare Biharys The other mother in the Academy Theater. 1951 opened the Burgtheater its doors for the first time, but only the left wing, where the celebrations on the 175th anniversary of the theater took place.

1948, a competition for the reconstruction was tendered: Josef Gielen, who was then director, first tended to support the design of ex aequo-ranked Otto Niedermoser, according to which the house was to be rebuilt into a modern gallery theater. Finally, he agreed but then for the project by Michael Engelhardt, whose plan was conservative but also cost effective. The character of the lodges theater was largely taken into account and maintained, the central royal box but has been replaced by two balconies, and with a new slanted ceiling construction in the audience was the acoustics, the shortcoming of the house, improved significantly.

On 14 October 1955 was happening under Adolf Rott the reopening of the restored house at the Ring. For this occasion Mozart's A Little Night Music was played. On 15 and on 16 October it was followed by the first performance (for reasons of space as a double premiere) in the restored theater: King Ottokar's Fortune and End of Franz Grillparzer, staged by Adolf Rott. A few months after the signing of the Austrian State Treaty was the choice of this play, which the beginning of Habsburg rule in Austria makes a subject of discussion and Ottokar of Horneck's eulogy on Austria (... it's a good country / Well worth that a prince bow to it! / where have you yet seen the same?... ) contains highly symbolic. Rott and under his successors Ernst Haeusserman and Gerhard Klingenberg the classic Burgtheater style and the Burgtheater German for German theaters were finally pointing the way .

In the 1950s and 1960s, the Burgtheater participated (with other well-known theaters in Vienna) on the so-called Brecht boycott.

Gerhard Klingenberg internationalized the Burgtheater, he invited renowned stage directors such as Dieter Dorn, Peter Hall, Luca Ronconi, Giorgio Strehler, Roberto Guicciardini and Otomar Krejča. Klingenberg also enabled the castle debuts of Claus Peymann and Thomas Bernhard (1974 world premiere of The Hunting Party). Bernhard was as a successor of Klingenberg mentioned, but eventually was appointed Achim Benning, whereupon the writer with the text "The theatrical shack on the ring (how I should become the director of the Burgtheater)" answered.

Benning, the first ensemble representative of the Burgtheater which was appointed director, continued Klingenberg's way of Europeanization by other means, brought directors such as Adolf Dresen, Manfred Wekwerth or Thomas Langhoff to Vienna, looked with performances of plays of Vaclav Havel to the then politically separated East and took the the public taste more into consideration.

Directorate Claus Peymann 1986-1999

Under the by short-term Minister of Education Helmut Zilk brought to Vienna Claus Peymann, director from 1986 to 1999, there was further modernization of the programme and staging styles. Moreover Peymann was never at a loss for critical contributions in the public, a hitherto unusual attitude for Burgtheater directors. Therefore, he and his program within sections of the audience met with rejection. The greatest theater scandal in Vienna since 1945 occurred in 1988 concerning the premiere of Thomas Bernhard's Heldenplatz (Place of the Heroes) drama which was fiercly fought by conservative politicians and zealots. The play deals with the Vergangenheitsbewältigung (process of coming to terms with the past) and illuminates the present management in Austria - with attacks on the then ruling Social Democratic Party - critically. Together with Claus Peymann Bernhard after the premiere dared to face on the stage applause and boos.

Bernard, to his home country bound in love-hate relationship, prohibited the performance of his plays in Austria before his death in 1989 by will. Peymann, to Bernhard bound in a difficult friendship (see Bernhard's play Claus Peymann buys a pair of pants and goes eating with me) feared harm for the author's work, should his plays precisely in his homeland not being shown. First, it was through permission of the executor Peter Fabjan - Bernhard's half-brother - after all, possible the already in the schedule of the Burgtheater included productions to continue. Finally, shortly before the tenth anniversary of the death of Bernard it came to the revival of the Bernhard play Before retirement by the first performance director Peymann. The plays by Bernhard are since then continued on the programme of the Burgtheater and they are regularly newly produced.

In 1993, the rehearsal stage of the Castle theater was opened in the arsenal (architect Gustav Peichl). Since 1999, the Burgtheater has the operation form of a limited corporation.

Directorate Klaus Bachler 1999-2009

Peymann was followed in 1999 by Klaus Bachler as director. He is a trained actor, but was mostly as a cultural manager (director of the Vienna Festival) active. Bachler moved the theater as a cultural event in the foreground and he engaged for this purpose directors such as Luc Bondy, Andrea Breth, Peter Zadek and Martin Kušej.

Were among the unusual "events" of the directorate Bachler

* The Theatre of Orgies and Mysteries by Hermann Nitsch with the performance of 122 Action (2005 )

* The recording of the MTV Unplugged concert with Die Toten Hosen for the music channel MTV (2005, under the title available)

* John Irving's reading from his book at the Burgtheater Until I find you (2006)

* The 431 animatographische (animatographical) Expedition by Christoph Schlingensief and a big event of him under the title of Area 7 - Matthew Sadochrist - An expedition by Christoph Schlingensief (2006).

* Daniel Hoevels cut in Schiller's Mary Stuart accidentally his throat (December 2008). Outpatient care is enough.

Jubilee Year 2005

In October 2005, the Burgtheater celebrated the 50th Anniversary of its reopening with a gala evening and the performance of Grillparzer's King Ottokar's Fortune and End, directed by Martin Kušej that had been performed in August 2005 at the Salzburg Festival as a great success. Michael Maertens (in the role of Rudolf of Habsburg) received the Nestroy Theatre Award for Best Actor for his role in this play. Actor Tobias Moretti was awarded in 2006 for this role with the Gertrude Eysoldt Ring.

Furthermore, there were on 16th October 2005 the open day on which the 82-minute film "burg/private. 82 miniatures" of Sepp Dreissinger was shown for the first time. The film contains one-minute film "Stand portraits" of Castle actors and guest actors who, without saying a word, try to present themselves with a as natural as possible facial expression. Klaus Dermutz wrote a work on the history of the Burgtheater. As a motto of this season served a quotation from Lessing's Minna von Barnhelm: "It's so sad to be happy alone."

The Burgtheater on the Mozart Year 2006

Also the Mozart Year 2006 was at the Burgtheater was remembered. As Mozart's Singspiel Die Entführung aus dem Serail in 1782 in the courtyard of Castle Theatre was premiered came in cooperation with the Vienna State Opera on the occasion of the Vienna Festival in May 2006 a new production (directed by Karin Beier) of this opera on stage.

Directorate Matthias Hartmann since 2009

From September 2009 to 2014, Matthias Hartmann was Artistic Director of the Burgtheater. A native of Osnabrück, he directed the stage houses of Bochum and Zurich. With his directors like Alvis Hermanis, Roland Schimmelpfennig, David Bösch, Stefan Bachmann, Stefan Pucher, Michael Thalheimer, came actresses like Dorte Lyssweski, Katharina Lorenz, Sarah Viktoria Frick, Mavie Hoerbiger, Lucas Gregorowicz and Martin Wuttke came permanently to the Burg. Matthias Hartmann himself staged around three premieres per season, about once a year, he staged at the major opera houses. For more internationality and "cross-over", he won the Belgian artist Jan Lauwers and his Need Company as "Artists in Residence" for the Castle, the New York group Nature Theater of Oklahoma show their great episode drama Live and Times of an annual continuation. For the new look - the Burgtheater presents itself without a solid logo with word games around the BURG - the Burgtheater in 2011 was awarded the Cultural Brand of the Year .

Since 2014, Karin Bergmann is the commander in chief.

Ramadan (Arabic : رمضان‎ Ramaḍān, Arabic pronunciation: [rɑmɑˈdˤɑːn] ) (also Ramadhan, Ramadaan, Ramazan) is the ninth month of the Islamic calendar , which lasts 29 to 30 days. It is the Islamic month of fasting , in which participating Muslims refrain from eating and drinking [1] and is intended to teach Muslims about patience, humility, and spirituality. Muslims fast for the sake of God (Arabic : الله‎, trans: Allah ) and to offer more prayer than usual. Compared to the solar calendar , the dates of Ramadan vary, moving backwards by about eleven days each year depending on the moon ; thus, a person will have fasted every day of the calendar year in 34 years' time. Muslims believe Ramadan to be an auspicious month for the revelations of God to humankind, being the month in which the first verses of the Qur'an were revealed to the Islamic prophet , Muhammad .

 

Contents

 

[hide ]

 

· 1 Origins of Ramadan

 

· 2 The Beginning of Ramadan

 

· 3 Practices during Ramadan

 

o 3.1 Fasting

 

o 3.2 Prayer and reading of the Qur'an

 

o 3.3 Iftar

 

o 3.4 Charity

 

o 3.5 Laylat al-Qadr

 

· 4 Eid ul-Fitr

 

· 5 Cultural aspects

 

o 5.1 Decorations

 

· 6 Economic aspects

 

· 7 See also

 

· 8 References

 

· 9 External links

 

[edit ] Origins of Ramadan

 

The word Ramadan is derived from an Arabic root rmḍ, as in words like "ramiḍa" or "ar-ramaḍ" denoting intense heat,[2] scorched ground and shortness of rations. Ramadan, as a name for the month, is of Islamic origin. Prior to Islam and the exclusion of intercalary days from the Islamic calendar, the name of the month was Natiq and the month fell in the warm season.[3] The word was thus chosen as it well represented the original climate of the month and the physiological conditions precipitated from fasting. In the Qur'an, God proclaims that "fasting has been written down (as obligatory) upon you, as it was upon those before you". According to a hadith , it might refer to the Jewish practice of fasting on Yom Kippur .[4] [5]

 

[edit ] The Beginning of Ramadan

 

Hilāl (the crescent ) is typically a day (or more) after the astronomical new moon. Since the new moon indicates the beginning of the new month, Muslims can usually safely estimate the beginning of Ramadan.[6]

 

There are many disagreements each year however, on when Ramadan starts. This stems from the tradition to sight the moon with the naked eye and as such there are differences for countries on opposite sides of the globe.[7] More recently however, some Muslims are leaning towards using astronomical calculations to avoid this confusion.

 

For the year of 1432 Hijri , the first day of Ramadan was determined to be August 1, 2011.

 

[edit ] Practices during Ramadan

 

[edit ] Fasting

 

Main article: Sawm

   

During the month of Ramadan, Muslims fast from dawn to dusk.

 

The month of Ramadan is the one in which the Qur'an was sent down - right Guidance to mankind, and clear signs of Guidance and Distinction of truth from falsehood. Those among you who witness it, let him fast therein. Whoever is sick or on a journey, then a number of other days. God desires ease for you, and desires not hardship. Thus may you fulfil the number of days assigned, magnify God for having guided you, and perhaps you will be thankful.

 

Ayah 185, Sura 2 (Al-Baqara ), translation by Tarif Khalidi see:[2] [8]

 

Ramadan is a time of reflecting, believing and worshiping God. Muslims are expected to put more effort into following the teachings of Islam and to avoid obscene and irreligious sights and sounds. Sexual intercourse among spouse is allowed after one has ended the fast. During fasting intercourse is prohibited as well as eating and drinking, one is also encouraged to resist all temptations while you are fasting. Purity of both thoughts and actions is important. The act of fasting is said to redirect the heart away from worldly activities, its purpose being to cleanse the inner soul and free it from harm. It also teaches Muslims to practice self-discipline, self-control,[9] sacrifice, and empathy for those who are less fortunate; thus encouraging actions of generosity and charity (Zakat ).[10]

 

Muslims should start observing the fasting ritual upon reaching the age of puberty , so long as they are healthy, sane and have no disabilities or illnesses. The elderly, the chronically ill, and the mentally ill are exempt from fasting, although the first two groups must endeavor to feed the poor in place of their missed fasting. Also exempt are pregnant women if they believe it would be harmful to them or the unborn baby, women during the period of their menstruation, and women nursing their newborns. A difference of opinion exists among Islamic scholars as to whether this last group must make up the days they miss at a later date, or feed poor people as a recompense for days missed.[11] While fasting is not considered compulsory in childhood , many children endeavour to complete as many fasts as possible as practice for later life. Lastly, those traveling (musaafir) are exempt, but must make up the days they miss.[12] More specifically, Twelver Shī‘ah define those who travel more than 14 mi (23 km) in a day as exempt.[10]

 

[edit ] Prayer and reading of the Qur'an

 

In addition to fasting, Muslims are encouraged to read the entire Qur'an. Some Muslims perform the recitation of the entire Qur'an by means of special prayers, called Tarawih , which are held in the mosques every night of the month, during which a whole section of the Qur'an (Juz' , which is 1/30 of the Qur'an) is recited. Therefore the entire Qur'an would be completed at the end of the month.

 

Ramadan is also a time when Muslims are to slow down from worldly affairs and focus on self-reformation, spiritual cleansing and enlightenment; this is to establish a link between themselves and God through prayer, supplication, charity, good deeds, kindness and helping others. Since it is a festival of giving and sharing, Muslims prepare special foods and buy gifts for their family and friends and for giving to the poor and needy who cannot afford it; this can involve buying new clothes, shoes and other items of need. There is also a social aspect involving the preparation of special foods and inviting people for Iftar .

 

[edit ] Iftar

 

Main article: Iftar

 

Iftar in Sultan Ahmed Mosque in Is Istanbul ,Turkey

 

Muslims all around the world will abstain from food and drink, through fasting, from dawn to sunset. At sunset, the family will gather the fast-breaking meal known as Iftar . The meal starts with the eating of a date — just as Prophet Muhammad used to do. Then it's time for the Maghrib prayer, which is the fourth of the five daily prayers, after which the main meal is served. [13]

 

Over time, Iftar has grown into banquet festivals. This is a time of fellowship with families, friends and surrounding communities, but may also occupy larger spaces at mosques or banquet halls, where a hundred or more may gather at a time.[14]

 

Most markets close down during evening prayers and the Iftar meal, but then re-open and stay open for a good part of the night. Muslims can be seen shopping, eating, spending time with their friends and family during the evening hours. In many Muslim countries, this can last late into the evening, to early morning. However, if they try to attend to business as usual, it can become a time of personal trials, fasting without coffee or water.

 

[edit ] Charity

 

Charity is very important in Islam, and even more so during Ramadhan. According to tradition, Ramadhan is a particularly blessed time to give in charity, as the reward is 700 times greater than any other time of the year. For that reason, Muslims will spend more in charity (sadaqa), and many will pay their zakat during Ramadhan, to receive the blessings (reward). In many Muslim countries, it is not uncommon to see people giving food to the poor and the homeless, and to even see large public areas for the poor to come and break their fast. It is said that if a person helps a fasting person to break their fast, then they receive a reward for that fast, without diminishing the reward that the fasting person got for their fast.

 

[edit ] Laylat al-Qadr

 

Main article: Laylat al-Qadr

 

Sometimes referred to as "the night of decree or measures", Laylat al-Qadr is considered the most holy night of the year.[15] Muslims believe that Laylat al-Qadr is the night in which the Qur'an was first revealed to the Prophet Muhammad . Also, it is believed to have occurred on an odd-numbered night during the last 10 days of Ramadan, either the night of the 21st, 23rd, 25th, 27th or 29th. Shiites also commemorate the attack on Imam `Ali ibn Abi Talib and his subsequent martyrdom every year on the 19th, 21st and 23rd of Ramadan.

 

[edit ] Eid ul-Fitr

 

Main article: Eid ul-Fitr

 

The holiday of Eid ul-Fitr (Arabic : عيد الفطر‎) marks the end of the fasting period of Ramadan and the first day of the following month, after another new moon has been sighted. The Eid falls after 29 or 30 days of fasting, per the lunar sighting. Eid ul-Fitr means the back to the fitrah ; usually a special celebration is made. Food is donated to the poor (Zakat al-fitr ); everyone puts on their best, usually new, clothes; and communal prayers are held in the early morning, followed by feasting and visiting relatives and friends. The prayer is two Raka'ah only, and it is sunnah muakkad [16] as opposed to the compulsory (Fard) five daily prayers. Muslims are expected to do this as an act of worship, and to thank God.

 

[edit ] Cultural aspects

 

[edit ] Decorations

 

Ramadan is met with various decorations throughout the streets. In Egypt , lanterns are known to be a symbol of Ramadan. They are hung across the cities of Egypt, part of an 800 year old tradition, the origin of which is said to lie in the Fatimid era where the Caliph Al-Muizz Lideenillah was greeted by people holding lanterns to celebrate his ruling. From that time lanterns were used to light mosques and houses throughout the city.

 

In other Muslim countries, lights are strung up in public squares, and across city streets, to add to the festivities of the month. In the West, many Muslim households have taken to decorating the inside of their homes to make Ramadhan a more special time for their children.

 

[edit ] Economic aspects

 

In Egypt, national statistics have pointed to substantial increase in consumption of food, electricity, and medications related to digestive disorders during the month of Ramadan as compared with the monthly average in the rest of the year.[17]

Ramadan (Arabic : رمضان‎ Ramaḍān, Arabic pronunciation: [rɑmɑˈdˤɑːn] ) (also Ramadhan, Ramadaan, Ramazan) is the ninth month of the Islamic calendar , which lasts 29 to 30 days. It is the Islamic month of fasting , in which participating Muslims refrain from eating and drinking [1] and is intended to teach Muslims about patience, humility, and spirituality. Muslims fast for the sake of God (Arabic : الله‎, trans: Allah ) and to offer more prayer than usual. Compared to the solar calendar , the dates of Ramadan vary, moving backwards by about eleven days each year depending on the moon ; thus, a person will have fasted every day of the calendar year in 34 years' time. Muslims believe Ramadan to be an auspicious month for the revelations of God to humankind, being the month in which the first verses of the Qur'an were revealed to the Islamic prophet , Muhammad .

 

Contents

 

[hide ]

 

· 1 Origins of Ramadan

 

· 2 The Beginning of Ramadan

 

· 3 Practices during Ramadan

 

o 3.1 Fasting

 

o 3.2 Prayer and reading of the Qur'an

 

o 3.3 Iftar

 

o 3.4 Charity

 

o 3.5 Laylat al-Qadr

 

· 4 Eid ul-Fitr

 

· 5 Cultural aspects

 

o 5.1 Decorations

 

· 6 Economic aspects

 

· 7 See also

 

· 8 References

 

· 9 External links

 

[edit ] Origins of Ramadan

 

The word Ramadan is derived from an Arabic root rmḍ, as in words like "ramiḍa" or "ar-ramaḍ" denoting intense heat,[2] scorched ground and shortness of rations. Ramadan, as a name for the month, is of Islamic origin. Prior to Islam and the exclusion of intercalary days from the Islamic calendar, the name of the month was Natiq and the month fell in the warm season.[3] The word was thus chosen as it well represented the original climate of the month and the physiological conditions precipitated from fasting. In the Qur'an, God proclaims that "fasting has been written down (as obligatory) upon you, as it was upon those before you". According to a hadith , it might refer to the Jewish practice of fasting on Yom Kippur .[4] [5]

 

[edit ] The Beginning of Ramadan

 

Hilāl (the crescent ) is typically a day (or more) after the astronomical new moon. Since the new moon indicates the beginning of the new month, Muslims can usually safely estimate the beginning of Ramadan.[6]

 

There are many disagreements each year however, on when Ramadan starts. This stems from the tradition to sight the moon with the naked eye and as such there are differences for countries on opposite sides of the globe.[7] More recently however, some Muslims are leaning towards using astronomical calculations to avoid this confusion.

 

For the year of 1432 Hijri , the first day of Ramadan was determined to be August 1, 2011.

 

[edit ] Practices during Ramadan

 

[edit ] Fasting

 

Main article: Sawm

   

During the month of Ramadan, Muslims fast from dawn to dusk.

 

The month of Ramadan is the one in which the Qur'an was sent down - right Guidance to mankind, and clear signs of Guidance and Distinction of truth from falsehood. Those among you who witness it, let him fast therein. Whoever is sick or on a journey, then a number of other days. God desires ease for you, and desires not hardship. Thus may you fulfil the number of days assigned, magnify God for having guided you, and perhaps you will be thankful.

 

Ayah 185, Sura 2 (Al-Baqara ), translation by Tarif Khalidi see:[2] [8]

 

Ramadan is a time of reflecting, believing and worshiping God. Muslims are expected to put more effort into following the teachings of Islam and to avoid obscene and irreligious sights and sounds. Sexual intercourse among spouse is allowed after one has ended the fast. During fasting intercourse is prohibited as well as eating and drinking, one is also encouraged to resist all temptations while you are fasting. Purity of both thoughts and actions is important. The act of fasting is said to redirect the heart away from worldly activities, its purpose being to cleanse the inner soul and free it from harm. It also teaches Muslims to practice self-discipline, self-control,[9] sacrifice, and empathy for those who are less fortunate; thus encouraging actions of generosity and charity (Zakat ).[10]

 

Muslims should start observing the fasting ritual upon reaching the age of puberty , so long as they are healthy, sane and have no disabilities or illnesses. The elderly, the chronically ill, and the mentally ill are exempt from fasting, although the first two groups must endeavor to feed the poor in place of their missed fasting. Also exempt are pregnant women if they believe it would be harmful to them or the unborn baby, women during the period of their menstruation, and women nursing their newborns. A difference of opinion exists among Islamic scholars as to whether this last group must make up the days they miss at a later date, or feed poor people as a recompense for days missed.[11] While fasting is not considered compulsory in childhood , many children endeavour to complete as many fasts as possible as practice for later life. Lastly, those traveling (musaafir) are exempt, but must make up the days they miss.[12] More specifically, Twelver Shī‘ah define those who travel more than 14 mi (23 km) in a day as exempt.[10]

 

[edit ] Prayer and reading of the Qur'an

 

In addition to fasting, Muslims are encouraged to read the entire Qur'an. Some Muslims perform the recitation of the entire Qur'an by means of special prayers, called Tarawih , which are held in the mosques every night of the month, during which a whole section of the Qur'an (Juz' , which is 1/30 of the Qur'an) is recited. Therefore the entire Qur'an would be completed at the end of the month.

 

Ramadan is also a time when Muslims are to slow down from worldly affairs and focus on self-reformation, spiritual cleansing and enlightenment; this is to establish a link between themselves and God through prayer, supplication, charity, good deeds, kindness and helping others. Since it is a festival of giving and sharing, Muslims prepare special foods and buy gifts for their family and friends and for giving to the poor and needy who cannot afford it; this can involve buying new clothes, shoes and other items of need. There is also a social aspect involving the preparation of special foods and inviting people for Iftar .

 

[edit ] Iftar

 

Main article: Iftar

 

Iftar in Sultan Ahmed Mosque in Is Istanbul ,Turkey

 

Muslims all around the world will abstain from food and drink, through fasting, from dawn to sunset. At sunset, the family will gather the fast-breaking meal known as Iftar . The meal starts with the eating of a date — just as Prophet Muhammad used to do. Then it's time for the Maghrib prayer, which is the fourth of the five daily prayers, after which the main meal is served. [13]

 

Over time, Iftar has grown into banquet festivals. This is a time of fellowship with families, friends and surrounding communities, but may also occupy larger spaces at mosques or banquet halls, where a hundred or more may gather at a time.[14]

 

Most markets close down during evening prayers and the Iftar meal, but then re-open and stay open for a good part of the night. Muslims can be seen shopping, eating, spending time with their friends and family during the evening hours. In many Muslim countries, this can last late into the evening, to early morning. However, if they try to attend to business as usual, it can become a time of personal trials, fasting without coffee or water.

 

[edit ] Charity

 

Charity is very important in Islam, and even more so during Ramadhan. According to tradition, Ramadhan is a particularly blessed time to give in charity, as the reward is 700 times greater than any other time of the year. For that reason, Muslims will spend more in charity (sadaqa), and many will pay their zakat during Ramadhan, to receive the blessings (reward). In many Muslim countries, it is not uncommon to see people giving food to the poor and the homeless, and to even see large public areas for the poor to come and break their fast. It is said that if a person helps a fasting person to break their fast, then they receive a reward for that fast, without diminishing the reward that the fasting person got for their fast.

 

[edit ] Laylat al-Qadr

 

Main article: Laylat al-Qadr

 

Sometimes referred to as "the night of decree or measures", Laylat al-Qadr is considered the most holy night of the year.[15] Muslims believe that Laylat al-Qadr is the night in which the Qur'an was first revealed to the Prophet Muhammad . Also, it is believed to have occurred on an odd-numbered night during the last 10 days of Ramadan, either the night of the 21st, 23rd, 25th, 27th or 29th. Shiites also commemorate the attack on Imam `Ali ibn Abi Talib and his subsequent martyrdom every year on the 19th, 21st and 23rd of Ramadan.

 

[edit ] Eid ul-Fitr

 

Main article: Eid ul-Fitr

 

The holiday of Eid ul-Fitr (Arabic : عيد الفطر‎) marks the end of the fasting period of Ramadan and the first day of the following month, after another new moon has been sighted. The Eid falls after 29 or 30 days of fasting, per the lunar sighting. Eid ul-Fitr means the back to the fitrah ; usually a special celebration is made. Food is donated to the poor (Zakat al-fitr ); everyone puts on their best, usually new, clothes; and communal prayers are held in the early morning, followed by feasting and visiting relatives and friends. The prayer is two Raka'ah only, and it is sunnah muakkad [16] as opposed to the compulsory (Fard) five daily prayers. Muslims are expected to do this as an act of worship, and to thank God.

 

[edit ] Cultural aspects

 

[edit ] Decorations

 

Ramadan is met with various decorations throughout the streets. In Egypt , lanterns are known to be a symbol of Ramadan. They are hung across the cities of Egypt, part of an 800 year old tradition, the origin of which is said to lie in the Fatimid era where the Caliph Al-Muizz Lideenillah was greeted by people holding lanterns to celebrate his ruling. From that time lanterns were used to light mosques and houses throughout the city.

 

In other Muslim countries, lights are strung up in public squares, and across city streets, to add to the festivities of the month. In the West, many Muslim households have taken to decorating the inside of their homes to make Ramadhan a more special time for their children.

 

[edit ] Economic aspects

 

In Egypt, national statistics have pointed to substantial increase in consumption of food, electricity, and medications related to digestive disorders during the month of Ramadan as compared with the monthly average in the rest of the year.[17]

Ramadan (Arabic : رمضان‎ Ramaḍān, Arabic pronunciation: [rɑmɑˈdˤɑːn] ) (also Ramadhan, Ramadaan, Ramazan) is the ninth month of the Islamic calendar , which lasts 29 to 30 days. It is the Islamic month of fasting , in which participating Muslims refrain from eating and drinking [1] and is intended to teach Muslims about patience, humility, and spirituality. Muslims fast for the sake of God (Arabic : الله‎, trans: Allah ) and to offer more prayer than usual. Compared to the solar calendar , the dates of Ramadan vary, moving backwards by about eleven days each year depending on the moon ; thus, a person will have fasted every day of the calendar year in 34 years' time. Muslims believe Ramadan to be an auspicious month for the revelations of God to humankind, being the month in which the first verses of the Qur'an were revealed to the Islamic prophet , Muhammad .

 

Contents

 

[hide ]

 

· 1 Origins of Ramadan

 

· 2 The Beginning of Ramadan

 

· 3 Practices during Ramadan

 

o 3.1 Fasting

 

o 3.2 Prayer and reading of the Qur'an

 

o 3.3 Iftar

 

o 3.4 Charity

 

o 3.5 Laylat al-Qadr

 

· 4 Eid ul-Fitr

 

· 5 Cultural aspects

 

o 5.1 Decorations

 

· 6 Economic aspects

 

· 7 See also

 

· 8 References

 

· 9 External links

 

[edit ] Origins of Ramadan

 

The word Ramadan is derived from an Arabic root rmḍ, as in words like "ramiḍa" or "ar-ramaḍ" denoting intense heat,[2] scorched ground and shortness of rations. Ramadan, as a name for the month, is of Islamic origin. Prior to Islam and the exclusion of intercalary days from the Islamic calendar, the name of the month was Natiq and the month fell in the warm season.[3] The word was thus chosen as it well represented the original climate of the month and the physiological conditions precipitated from fasting. In the Qur'an, God proclaims that "fasting has been written down (as obligatory) upon you, as it was upon those before you". According to a hadith , it might refer to the Jewish practice of fasting on Yom Kippur .[4] [5]

 

[edit ] The Beginning of Ramadan

 

Hilāl (the crescent ) is typically a day (or more) after the astronomical new moon. Since the new moon indicates the beginning of the new month, Muslims can usually safely estimate the beginning of Ramadan.[6]

 

There are many disagreements each year however, on when Ramadan starts. This stems from the tradition to sight the moon with the naked eye and as such there are differences for countries on opposite sides of the globe.[7] More recently however, some Muslims are leaning towards using astronomical calculations to avoid this confusion.

 

For the year of 1432 Hijri , the first day of Ramadan was determined to be August 1, 2011.

 

[edit ] Practices during Ramadan

 

[edit ] Fasting

 

Main article: Sawm

   

During the month of Ramadan, Muslims fast from dawn to dusk.

 

The month of Ramadan is the one in which the Qur'an was sent down - right Guidance to mankind, and clear signs of Guidance and Distinction of truth from falsehood. Those among you who witness it, let him fast therein. Whoever is sick or on a journey, then a number of other days. God desires ease for you, and desires not hardship. Thus may you fulfil the number of days assigned, magnify God for having guided you, and perhaps you will be thankful.

 

Ayah 185, Sura 2 (Al-Baqara ), translation by Tarif Khalidi see:[2] [8]

 

Ramadan is a time of reflecting, believing and worshiping God. Muslims are expected to put more effort into following the teachings of Islam and to avoid obscene and irreligious sights and sounds. Sexual intercourse among spouse is allowed after one has ended the fast. During fasting intercourse is prohibited as well as eating and drinking, one is also encouraged to resist all temptations while you are fasting. Purity of both thoughts and actions is important. The act of fasting is said to redirect the heart away from worldly activities, its purpose being to cleanse the inner soul and free it from harm. It also teaches Muslims to practice self-discipline, self-control,[9] sacrifice, and empathy for those who are less fortunate; thus encouraging actions of generosity and charity (Zakat ).[10]

 

Muslims should start observing the fasting ritual upon reaching the age of puberty , so long as they are healthy, sane and have no disabilities or illnesses. The elderly, the chronically ill, and the mentally ill are exempt from fasting, although the first two groups must endeavor to feed the poor in place of their missed fasting. Also exempt are pregnant women if they believe it would be harmful to them or the unborn baby, women during the period of their menstruation, and women nursing their newborns. A difference of opinion exists among Islamic scholars as to whether this last group must make up the days they miss at a later date, or feed poor people as a recompense for days missed.[11] While fasting is not considered compulsory in childhood , many children endeavour to complete as many fasts as possible as practice for later life. Lastly, those traveling (musaafir) are exempt, but must make up the days they miss.[12] More specifically, Twelver Shī‘ah define those who travel more than 14 mi (23 km) in a day as exempt.[10]

 

[edit ] Prayer and reading of the Qur'an

 

In addition to fasting, Muslims are encouraged to read the entire Qur'an. Some Muslims perform the recitation of the entire Qur'an by means of special prayers, called Tarawih , which are held in the mosques every night of the month, during which a whole section of the Qur'an (Juz' , which is 1/30 of the Qur'an) is recited. Therefore the entire Qur'an would be completed at the end of the month.

 

Ramadan is also a time when Muslims are to slow down from worldly affairs and focus on self-reformation, spiritual cleansing and enlightenment; this is to establish a link between themselves and God through prayer, supplication, charity, good deeds, kindness and helping others. Since it is a festival of giving and sharing, Muslims prepare special foods and buy gifts for their family and friends and for giving to the poor and needy who cannot afford it; this can involve buying new clothes, shoes and other items of need. There is also a social aspect involving the preparation of special foods and inviting people for Iftar .

 

[edit ] Iftar

 

Main article: Iftar

 

Iftar in Sultan Ahmed Mosque in Is Istanbul ,Turkey

 

Muslims all around the world will abstain from food and drink, through fasting, from dawn to sunset. At sunset, the family will gather the fast-breaking meal known as Iftar . The meal starts with the eating of a date — just as Prophet Muhammad used to do. Then it's time for the Maghrib prayer, which is the fourth of the five daily prayers, after which the main meal is served. [13]

 

Over time, Iftar has grown into banquet festivals. This is a time of fellowship with families, friends and surrounding communities, but may also occupy larger spaces at mosques or banquet halls, where a hundred or more may gather at a time.[14]

 

Most markets close down during evening prayers and the Iftar meal, but then re-open and stay open for a good part of the night. Muslims can be seen shopping, eating, spending time with their friends and family during the evening hours. In many Muslim countries, this can last late into the evening, to early morning. However, if they try to attend to business as usual, it can become a time of personal trials, fasting without coffee or water.

 

[edit ] Charity

 

Charity is very important in Islam, and even more so during Ramadhan. According to tradition, Ramadhan is a particularly blessed time to give in charity, as the reward is 700 times greater than any other time of the year. For that reason, Muslims will spend more in charity (sadaqa), and many will pay their zakat during Ramadhan, to receive the blessings (reward). In many Muslim countries, it is not uncommon to see people giving food to the poor and the homeless, and to even see large public areas for the poor to come and break their fast. It is said that if a person helps a fasting person to break their fast, then they receive a reward for that fast, without diminishing the reward that the fasting person got for their fast.

 

[edit ] Laylat al-Qadr

 

Main article: Laylat al-Qadr

 

Sometimes referred to as "the night of decree or measures", Laylat al-Qadr is considered the most holy night of the year.[15] Muslims believe that Laylat al-Qadr is the night in which the Qur'an was first revealed to the Prophet Muhammad . Also, it is believed to have occurred on an odd-numbered night during the last 10 days of Ramadan, either the night of the 21st, 23rd, 25th, 27th or 29th. Shiites also commemorate the attack on Imam `Ali ibn Abi Talib and his subsequent martyrdom every year on the 19th, 21st and 23rd of Ramadan.

 

[edit ] Eid ul-Fitr

 

Main article: Eid ul-Fitr

 

The holiday of Eid ul-Fitr (Arabic : عيد الفطر‎) marks the end of the fasting period of Ramadan and the first day of the following month, after another new moon has been sighted. The Eid falls after 29 or 30 days of fasting, per the lunar sighting. Eid ul-Fitr means the back to the fitrah ; usually a special celebration is made. Food is donated to the poor (Zakat al-fitr ); everyone puts on their best, usually new, clothes; and communal prayers are held in the early morning, followed by feasting and visiting relatives and friends. The prayer is two Raka'ah only, and it is sunnah muakkad [16] as opposed to the compulsory (Fard) five daily prayers. Muslims are expected to do this as an act of worship, and to thank God.

 

[edit ] Cultural aspects

 

[edit ] Decorations

 

Ramadan is met with various decorations throughout the streets. In Egypt , lanterns are known to be a symbol of Ramadan. They are hung across the cities of Egypt, part of an 800 year old tradition, the origin of which is said to lie in the Fatimid era where the Caliph Al-Muizz Lideenillah was greeted by people holding lanterns to celebrate his ruling. From that time lanterns were used to light mosques and houses throughout the city.

 

In other Muslim countries, lights are strung up in public squares, and across city streets, to add to the festivities of the month. In the West, many Muslim households have taken to decorating the inside of their homes to make Ramadhan a more special time for their children.

 

[edit ] Economic aspects

 

In Egypt, national statistics have pointed to substantial increase in consumption of food, electricity, and medications related to digestive disorders during the month of Ramadan as compared with the monthly average in the rest of the year.[17]

Ramadan (Arabic : رمضان‎ Ramaḍān, Arabic pronunciation: [rɑmɑˈdˤɑːn] ) (also Ramadhan, Ramadaan, Ramazan) is the ninth month of the Islamic calendar , which lasts 29 to 30 days. It is the Islamic month of fasting , in which participating Muslims refrain from eating and drinking [1] and is intended to teach Muslims about patience, humility, and spirituality. Muslims fast for the sake of God (Arabic : الله‎, trans: Allah ) and to offer more prayer than usual. Compared to the solar calendar , the dates of Ramadan vary, moving backwards by about eleven days each year depending on the moon ; thus, a person will have fasted every day of the calendar year in 34 years' time. Muslims believe Ramadan to be an auspicious month for the revelations of God to humankind, being the month in which the first verses of the Qur'an were revealed to the Islamic prophet , Muhammad .

 

Contents

 

[hide ]

 

· 1 Origins of Ramadan

 

· 2 The Beginning of Ramadan

 

· 3 Practices during Ramadan

 

o 3.1 Fasting

 

o 3.2 Prayer and reading of the Qur'an

 

o 3.3 Iftar

 

o 3.4 Charity

 

o 3.5 Laylat al-Qadr

 

· 4 Eid ul-Fitr

 

· 5 Cultural aspects

 

o 5.1 Decorations

 

· 6 Economic aspects

 

· 7 See also

 

· 8 References

 

· 9 External links

 

[edit ] Origins of Ramadan

 

The word Ramadan is derived from an Arabic root rmḍ, as in words like "ramiḍa" or "ar-ramaḍ" denoting intense heat,[2] scorched ground and shortness of rations. Ramadan, as a name for the month, is of Islamic origin. Prior to Islam and the exclusion of intercalary days from the Islamic calendar, the name of the month was Natiq and the month fell in the warm season.[3] The word was thus chosen as it well represented the original climate of the month and the physiological conditions precipitated from fasting. In the Qur'an, God proclaims that "fasting has been written down (as obligatory) upon you, as it was upon those before you". According to a hadith , it might refer to the Jewish practice of fasting on Yom Kippur .[4] [5]

 

[edit ] The Beginning of Ramadan

 

Hilāl (the crescent ) is typically a day (or more) after the astronomical new moon. Since the new moon indicates the beginning of the new month, Muslims can usually safely estimate the beginning of Ramadan.[6]

 

There are many disagreements each year however, on when Ramadan starts. This stems from the tradition to sight the moon with the naked eye and as such there are differences for countries on opposite sides of the globe.[7] More recently however, some Muslims are leaning towards using astronomical calculations to avoid this confusion.

 

For the year of 1432 Hijri , the first day of Ramadan was determined to be August 1, 2011.

 

[edit ] Practices during Ramadan

 

[edit ] Fasting

 

Main article: Sawm

   

During the month of Ramadan, Muslims fast from dawn to dusk.

 

The month of Ramadan is the one in which the Qur'an was sent down - right Guidance to mankind, and clear signs of Guidance and Distinction of truth from falsehood. Those among you who witness it, let him fast therein. Whoever is sick or on a journey, then a number of other days. God desires ease for you, and desires not hardship. Thus may you fulfil the number of days assigned, magnify God for having guided you, and perhaps you will be thankful.

 

Ayah 185, Sura 2 (Al-Baqara ), translation by Tarif Khalidi see:[2] [8]

 

Ramadan is a time of reflecting, believing and worshiping God. Muslims are expected to put more effort into following the teachings of Islam and to avoid obscene and irreligious sights and sounds. Sexual intercourse among spouse is allowed after one has ended the fast. During fasting intercourse is prohibited as well as eating and drinking, one is also encouraged to resist all temptations while you are fasting. Purity of both thoughts and actions is important. The act of fasting is said to redirect the heart away from worldly activities, its purpose being to cleanse the inner soul and free it from harm. It also teaches Muslims to practice self-discipline, self-control,[9] sacrifice, and empathy for those who are less fortunate; thus encouraging actions of generosity and charity (Zakat ).[10]

 

Muslims should start observing the fasting ritual upon reaching the age of puberty , so long as they are healthy, sane and have no disabilities or illnesses. The elderly, the chronically ill, and the mentally ill are exempt from fasting, although the first two groups must endeavor to feed the poor in place of their missed fasting. Also exempt are pregnant women if they believe it would be harmful to them or the unborn baby, women during the period of their menstruation, and women nursing their newborns. A difference of opinion exists among Islamic scholars as to whether this last group must make up the days they miss at a later date, or feed poor people as a recompense for days missed.[11] While fasting is not considered compulsory in childhood , many children endeavour to complete as many fasts as possible as practice for later life. Lastly, those traveling (musaafir) are exempt, but must make up the days they miss.[12] More specifically, Twelver Shī‘ah define those who travel more than 14 mi (23 km) in a day as exempt.[10]

 

[edit ] Prayer and reading of the Qur'an

 

In addition to fasting, Muslims are encouraged to read the entire Qur'an. Some Muslims perform the recitation of the entire Qur'an by means of special prayers, called Tarawih , which are held in the mosques every night of the month, during which a whole section of the Qur'an (Juz' , which is 1/30 of the Qur'an) is recited. Therefore the entire Qur'an would be completed at the end of the month.

 

Ramadan is also a time when Muslims are to slow down from worldly affairs and focus on self-reformation, spiritual cleansing and enlightenment; this is to establish a link between themselves and God through prayer, supplication, charity, good deeds, kindness and helping others. Since it is a festival of giving and sharing, Muslims prepare special foods and buy gifts for their family and friends and for giving to the poor and needy who cannot afford it; this can involve buying new clothes, shoes and other items of need. There is also a social aspect involving the preparation of special foods and inviting people for Iftar .

 

[edit ] Iftar

 

Main article: Iftar

 

Iftar in Sultan Ahmed Mosque in Is Istanbul ,Turkey

 

Muslims all around the world will abstain from food and drink, through fasting, from dawn to sunset. At sunset, the family will gather the fast-breaking meal known as Iftar . The meal starts with the eating of a date — just as Prophet Muhammad used to do. Then it's time for the Maghrib prayer, which is the fourth of the five daily prayers, after which the main meal is served. [13]

 

Over time, Iftar has grown into banquet festivals. This is a time of fellowship with families, friends and surrounding communities, but may also occupy larger spaces at mosques or banquet halls, where a hundred or more may gather at a time.[14]

 

Most markets close down during evening prayers and the Iftar meal, but then re-open and stay open for a good part of the night. Muslims can be seen shopping, eating, spending time with their friends and family during the evening hours. In many Muslim countries, this can last late into the evening, to early morning. However, if they try to attend to business as usual, it can become a time of personal trials, fasting without coffee or water.

 

[edit ] Charity

 

Charity is very important in Islam, and even more so during Ramadhan. According to tradition, Ramadhan is a particularly blessed time to give in charity, as the reward is 700 times greater than any other time of the year. For that reason, Muslims will spend more in charity (sadaqa), and many will pay their zakat during Ramadhan, to receive the blessings (reward). In many Muslim countries, it is not uncommon to see people giving food to the poor and the homeless, and to even see large public areas for the poor to come and break their fast. It is said that if a person helps a fasting person to break their fast, then they receive a reward for that fast, without diminishing the reward that the fasting person got for their fast.

 

[edit ] Laylat al-Qadr

 

Main article: Laylat al-Qadr

 

Sometimes referred to as "the night of decree or measures", Laylat al-Qadr is considered the most holy night of the year.[15] Muslims believe that Laylat al-Qadr is the night in which the Qur'an was first revealed to the Prophet Muhammad . Also, it is believed to have occurred on an odd-numbered night during the last 10 days of Ramadan, either the night of the 21st, 23rd, 25th, 27th or 29th. Shiites also commemorate the attack on Imam `Ali ibn Abi Talib and his subsequent martyrdom every year on the 19th, 21st and 23rd of Ramadan.

 

[edit ] Eid ul-Fitr

 

Main article: Eid ul-Fitr

 

The holiday of Eid ul-Fitr (Arabic : عيد الفطر‎) marks the end of the fasting period of Ramadan and the first day of the following month, after another new moon has been sighted. The Eid falls after 29 or 30 days of fasting, per the lunar sighting. Eid ul-Fitr means the back to the fitrah ; usually a special celebration is made. Food is donated to the poor (Zakat al-fitr ); everyone puts on their best, usually new, clothes; and communal prayers are held in the early morning, followed by feasting and visiting relatives and friends. The prayer is two Raka'ah only, and it is sunnah muakkad [16] as opposed to the compulsory (Fard) five daily prayers. Muslims are expected to do this as an act of worship, and to thank God.

 

[edit ] Cultural aspects

 

[edit ] Decorations

 

Ramadan is met with various decorations throughout the streets. In Egypt , lanterns are known to be a symbol of Ramadan. They are hung across the cities of Egypt, part of an 800 year old tradition, the origin of which is said to lie in the Fatimid era where the Caliph Al-Muizz Lideenillah was greeted by people holding lanterns to celebrate his ruling. From that time lanterns were used to light mosques and houses throughout the city.

 

In other Muslim countries, lights are strung up in public squares, and across city streets, to add to the festivities of the month. In the West, many Muslim households have taken to decorating the inside of their homes to make Ramadhan a more special time for their children.

 

[edit ] Economic aspects

 

In Egypt, national statistics have pointed to substantial increase in consumption of food, electricity, and medications related to digestive disorders during the month of Ramadan as compared with the monthly average in the rest of the year.[17]

via Instagram ift.tt/1QeqavK

Today is Lent.

 

For those who wonder what Lent is (it's not the stuff belly buttons accumulate - that would be "lint") it's a liturgical season (liturgical meaning of, or pertaining to liturgy, or public worship, especially Christian worship, and most frequently Catholic, Anglican, Greek Orthodox). More specifically, it's the season leading up to the passion of the Christ. "Passion," in this context, is chiefly a term in Christian theology, and derives from the from Latin pati, meaning "suffer."

 

It is the time in which Christ was betrayed, tortured, then sentenced to death by crucifixion by Roman authority, specifically, Pontius Pilate, who was a Roman procurator of Judaea c.26– c.36.

 

What you're seeing here is what is referred to as the "imposition of ashes," and is a practice that predates Christ, and is mentioned several times in Scripture, including Isaiah, Esther, Daniel, Jonah, and Jeremiah, among others, wherein people are called to repent and to don humble clothing known as "sackcloth" (a coarse, black cloth made from goat’s hair) that was worn together with the burnt ashes of wood as a sign of mourning for personal and national disaster, as a sign of repentance and at times of prayer for deliverance.

 

To wear "sackcloth and ashes" is representative of humility, of a desire to not merely to apologize to the Almighty, but more importantly, to get right with your fellow human being, and thereby in that process, to "get right with God," and ultimately, an acknowledgement of one's mortality.

 

When ashes are smeared upon the penitent's forehead, it is typically made in a form of a crucifix (†), and with the application, the individual applying them says "you were made from dust, and to dust you will return," which is a passage directly taken from the Genesis account, in which the Almighty informs Adam that he will die.

 

As this practice relates to the Lenten season, it is specifically in the Judaic calendar a time known as "Purim," which is among of the most joyous and fun holidays on the Jewish calendar, and commemorates a time when the Jewish people living in Persia were saved from extermination, which is also recorded in the book of Esther. It is also coincidental with Pesach (Passover), which is one of the best known Jewish holidays, as much for its connection to Jewish redemption and the figure of Moses as for its ties with Christian history (the Last Supper was apparently a Passover seder).

 

Passover was the time in which Jesus the Christ was crucified, which - as Scripture records - is called the agnus Dei (Latin for "Lamb of God") who, as the prophet John (the cousin of Jesus) said, "takes away the sin of the world."

 

For the Christian, the liturgical season of Lent culminates with Easter, in which the resurrection of Christ is celebrated.

 

All of Christendom is based upon the resurrection of Christ.

 

This video was made at:

St. Stephen Catholic Church

7111 Lee Highway

Chattanooga, TN 37421

 

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-A bit more about Passover, from Jewish Virtual Library-

 

"Passover begins on the 15th day of the Jewish month of Nissan. It is the first of the three major festivals with both historical and agricultural significance (the other two are Shavu’ot and Sukkot). Agriculturally, it represents the beginning of the harvest season in Israel. The primary observances of Passover are related to the Exodus from Egypt after 400 years of slavery as told in the biblical Book of Exodus from chapters 1 to 15.

 

"Passover lasts for seven days (eight days outside of Israel). The first and last days of the holiday (first two and last two outside of Israel) are days on which no work is permitted. Work is permitted on the intermediate days, referred to as Chol Ha-Mo’ed.

 

"The name “Passover” is derived from the Hebrew word Pesach which is based on the root “pass over” and refers to the fact that G-d “passed over” the houses of the Jews when he was slaying the firstborn of Egypt during the last of the ten plagues. Passover is also widely referred to as Chag he-Aviv (the "Spring Festival"), Chag ha-Matzoth (the "Festival of Matzahs"), and Zeman Herutenu (the "Time of Our Freedom").

 

"Many of the Passover observances still held were instituted in chapters 12 to 15 of the Exodus story in the Torah. Probably the most significant observance involves the removal of chametz (leavened bread) from homes and property. Chametz includes anything made from the five major grains (wheat, rye, barley, oats and spelt) that has not been completely cooked within 18 minutes after coming into contact with water (Ashkenazic Jews also consider rice, corn, peanuts, and legumes as chametz). The removal of chametz commemorates the fact that the Jews left Egypt in a hurry and did not have time to let their bread rise. It is also a symbolic way of removing the “puffiness” (arrogance, pride) from our souls.

 

"In fact, Jews are not only prohibited from eating chametz during Passover, but they may not own or derive any sort of benefit from it either, including using it to feed pets. This important stipulation requires Jews to sell all remaining leavened products before Passover begins, including utensils used to cook chametz.

 

"The grain product we eat during Passover in place of chametz is called matzah. Matzah is unleavened bread made simply from flour and water and cooked very quickly. This is traditionally viewed as the bread that the Jews made for their flight from Egypt. Matzah is also referred to as Lechem Oni ("Bread of Affliction")."

 

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-A bit more about Purim, from Jewish Virtual Library-

 

"The story of Purim is told in the Biblical book of Esther. The heroes of the story are Esther, a beautiful young Jewish woman living in Persia, and her cousin Mordecai, who raised her as if she were his daughter. Esther was taken to the house of Ahasuerus, King of Persia, to become part of his harem, and he loved her more than his other women and made her queen. But the king did not know that Esther was a Jew, because Mordecai told her not to reveal her nationality.

 

"The villain of the story is Haman, an arrogant, egotistical advisor to the king. Haman hated Mordecai because Mordecai refused to bow down to Haman, so Haman plotted to destroy the Jewish people. In a speech that is all too familiar to Jews, Haman told the king, “There is a certain people scattered abroad and dispersed among the peoples in all the provinces of thy kingdom; and their laws are diverse from those of every people; neither keep they the king's laws; therefore it does not profit the king to suffer them.” Esther 3:8. The king gave the fate of the Jewish people to Haman, to do as he pleased to them. Haman planned to exterminate all of the Jews.

 

"Mordecai persuaded Esther to speak to the king on behalf of the Jewish people. This was a dangerous thing for Esther to do, because anyone who came into the king's presence without being summoned could be put to death, and she had not been summoned. Esther fasted for three days to prepare herself, then went into the king. He welcomed her. Later, she told him of Haman's plot against her people. The Jewish people were saved, and Haman was hanged on the gallows that had been prepared for Mordecai.

 

"The book of Esther is unusual in that it is the only book of the bible that does not contain the name of G-d. In fact, it includes virtually no reference to G-d. Mordecai makes a vague reference to the fact that the Jews will be saved by someone else, if not by Esther, but that it the closest the book comes to mentioning G-d. Thus, one important message that can be gained from the story is that G-d often works in ways that are not apparent, in ways that appear to be chance, coincidence or ordinary good luck.

 

"Purim is celebrated on the 14th day of Adar, which is usually in March. The 14th of Adar is the day that Haman chose for the extermination of the Jews. In leap years, when there are two months of Adar, Purim is celebrated in the second month of Adar, so it is always one month before Passover. In cities that were walled in the time of Joshua, Purim is celebrated on the 15th of the month, because the book of Esther says that in Shushan (a walled city), deliverance from the massacre was not complete until the next day.

 

"The word “Purim” means “lots” and refers to the lottery that Haman used to choose the date for the massacre."