View allAll Photos Tagged Humiliated
why does Mom put these humiliating antlers on me and take pictures!!!!
I sure hope these pics don't end up on the web or anything like that!!!
uhhhhh....
what Lexy MEANT to say is
"Merry Christmas everyone!"
© All rights reserved
This is the former disinfection station at the remains of the Buchenwald concentration camp. It's the one building in which photography is not allowed. This building is where the camp prisoners suffered the most humiliation and dehumanization. From the Buchenwald literature:
"...The station was built in 1942-43, years which saw a substantial increase in the number of people arriving from the many occupied countries of Europe - people deported from their homelands in order to be exploited as a workforce for the arms industry. Before their transferral to the many external camps, these prisoners were quarantined at the Buchenwald concentration camp for several weeks."
"In the disinfection station all newly arriving inmates were subjected to a humiliating admission procedure. They were required to turn in all of their personal belongings, their heads and bodies were shorn, and then - as a precautionary measure against epidemics - they were made to immerse themselves in a burning disinfection bath. In place of their names, they received numbers, in place of their own clothing, prisoners uniforms."
And if that were not enough, the chambers you see above are where the prisoners' belongings were "disinfected" in cyanide gas.
The building now houses an art exhibit featuring works of art by the prisoners they made while in the camp and works by others about the camp.
...publicly humiliate that summbitch.
One of my "Honey turn the car around!" moments this weekend. I love when we run across gems like this.
Buenos días tristeza. Odio, resquemor, rencor, resentimiento, una sombra que se alarga entre dudas, injusticias, sinrazones y desigualdades; una sombra que alimenta el grito desgarrado de los perseguidos, de los olvidados, de los humillados y desconsolados, más allá de espejismos y quimeras deslumbrantes.
All Rights Reserved. All images on this site are © copyright Juan Pedro Gómez-51.
Please, don’t use this images in websites, blogs or other media without my explicit permission. Use without consent on my part of it, will report the formal complaint to the registration of intellectual property. Thanks.
We are out of our home in 2 days.... and have not lined up a place to live as of yet... eeekkk We have 3 places in the running. Let's pray one works out... quickly!!!
And, I am completely, utterly useless at the moment. It is a bit depressing and humiliating to be gnarled up with such back pain. :( I am stuck in bed while others do the work.
Saving grace, while others get no relief from their pain, at least when I'm lying here I feel great relief!
A friend sent me a beautiful verse today that lifted my spirits... it can't help but lift yours too: Joshua 1:9..."Be courageous and strong. Do not be struck with terror or fear, for Jehovah your God is with you WHEREVER YOU GO."
Shame Meets the Mercy of Jesus
Christine Caine, Unashamed: Drop the Baggage, Pick Up Your Freedom, Fulfill Your Destiny
Hi, I'm Christine.
At dawn one morning, Jesus went to the temple to teach. The people gathered round, ready to be taught — but the Pharisees rushed up, bringing a woman with them.
Teacher, this woman was caught in the act of adultery,” they said. — John 8:4
My heart catches at the thought of what this woman must have been feeling. Can you imagine her fear? And above all, her humiliation? Caught in the act, yanked from under the covers, dragged through the streets under the stares of her neighbors. Was she covering her face, crying, pleading, silent? We don’t know. But she had to be aware that there would be no erasing the damage now done to her reputation, that she would from this day forward be the subject of whispers and fodder for the town gossips. She had, after all, been caught in the act. She had violated the law.
We know nothing of what may have driven her to this. Was she a repeat offender? Had she been seduced, perhaps even pressured or forced, by an unscrupulous man? Did she give in, in a moment of weakness, to something that she thought might bring her some relief in a loveless marriage? The Bible doesn’t say. What led her to commit adultery is not the point of the story, but rather Jesus’ response to her when her shameful adultery was publicly exposed.
We cannot help but notice that only the woman was brought before Jesus. Isn’t someone conspicuously missing from the scene? Apparently, only the woman — not her lover — was considered enough of an offender to be brought to the temple for immediate judgment. For a woman, adultery was not just a cause of deep shame but also potentially a capital offense.
The Pharisees challenged Jesus:
In the Law Moses commanded us to stone such women. Now what do You say? — John 8:5
The Bible doesn’t leave any doubt about what these men were attempting to do. This wasn’t a matter of wanting to adhere to the purest interpretation of justice according to the law. They were using this question as a trap, in order to have a basis for accusing Him (John 8:6). This woman was their bait. Would Jesus give a nod to stoning her, or disregard the law? Either way, they must have thought, we win.
Jesus didn’t take the bait. And notice how cleverly He distracted the attention of the crowd from the humiliated woman; He knelt and wrote on the ground with His finger. Imagine the crowd’s puzzlement as they watched Him. The Pharisees probably looked at each other, confused, and remained silent for a few moments to see whether He would speak. When He didn’t, they began assaulting Him with questions again, and eventually He stood and uttered the lines that have echoed through the minds of people of conscience ever since:
Let any one of you who is without sin be the first to throw a stone at her. — John 8:7
And He knelt and wrote on the ground again.
What was it that he was writing on the ground? A list of the sins of those who stood in judgment? The name of the missing man? It would be fascinating to find out, but that’s not what impresses me most about these verses. I find it a measure of Jesus’ mercy toward the woman that, once again, He draws all eyes away from her and toward Himself as He knelt.
I try to imagine myself in the woman’s place, dragged from the warmth of a bed with perhaps just time enough to snatch a garment or a blanket before being hauled through the streets to stand before Jesus and a hostile, glaring, condemning crowd, already hefting their stones. But for a few precious moments, she senses that no one is looking at her. All eyes are on Jesus. He has interceded for her already—and He hasn’t said anything to her yet. As He would one day soon on the cross, He has taken all her shame and humiliation on Himself and given her a respite.
As if this weren’t relief enough, what happened next must have astonished her even more. The crowd of people began to drift away—“the older ones first,” the Bible tells us (John 8:9).
Jesus didn’t stand until the crowd had dispersed. Then He turned to the woman and said,
Woman, where are they? Has no one condemned you? — John 8:10
Don’t you imagine it was with equal parts relief and amazement that she said, “No one, sir.”
Have you ever wondered how God reacts when you fall into sin? Then listen to these gentle words of Jesus and let them echo in your heart:
Then neither do I condemn you. Go now and leave your life of sin. — John 8:11
We don’t know whether any other women were present in the temple courts to witness this exchange, but even if not, surely there were women who witnessed the woman being dragged through the streets by the Pharisees. How grateful and appreciative they must have felt toward this man who actually protected her and showed compassion, as no other men—including, apparently, the man who’d been sleeping with her — were doing.
Watch this Powerful Video for Unashamed
Watch the Video for Unashamed
From the video: We are meant to live unashamed of who God made us to be. The world says 'shame on you,' but I'm declaring 'shame off you' in Jesus' name! - Christine Caine
Women Are Not “Less Than”
One could argue that the woman was brought for judgment because of her sin, but that would be only partly true. If justice had been the real goal, then the man would have been charged as well. No, this woman was guilty of the crime of being a woman caught in adultery.
If that sounds like an exaggeration, it wasn’t one by much in first-century Israel. Women in that culture were second-class citizens at best, akin to slaves. Men had complete authority over their wives and daughters and made all decisions regarding relationships and activities. The Mishnah, part of the Jewish Talmud, taught that women were like Gentile slaves and could be obtained by intercourse, money, or written contract. Women had few rights inside the home and practically none outside of it. They were not counted as members during a synagogue count, and received little or no religious education, except from their husband if he so desired. Men were discouraged from speaking to women on the street.
First-century Palestine — the world into which Jesus was born — was clearly a male-dominated society, but it certainly hasn’t been the only one. I can point out another one from personal experience: Greek culture. In the Greek family I was raised in, I felt that because I was neither the firstborn nor a son, I was somehow “less than.” “You’re only a woman,” I was told in so many ways — and it was crystal clear that this was not a good thing.
Nowhere in my experience has the denigration of women been clearer as in our work through A21 to rescue sex-trafficked women. In one court case, the accused was asked by the judge, “Why do you traffic women?”
The man shrugged. “They are easier to traffic than drugs and guns,” he said. “The penalty is not as harsh, and you can kick them like an animal, and they will do what you want them to do.”
Misogyny. It’s an ugly word — the hatred of women or girls. It comes to us through governments, cultures, religions, and nations. We’d like to think that it’s something that happens elsewhere, far away, or a long time ago. But no other word describes so precisely the attitude of the trafficker on trial that day, nor of the industry he represents. And it shows up in many other ways as well, from jokes — have you ever heard a blonde joke about a dumb blond man? — to pornography, to the difficulty a woman has getting equal pay for equal work, to the ease with which crimes against women are ignored or covered up.
Women are denigrated as often in modern society as they were in ancient cultures.
Two children are sold into the human sex trade every minute. Nearly two million children are forced into the worldwide sex trade every year.1 And 80 percent of all trafficking victims are women and girls.2 According to the United Nations, there are one hundred million women missing worldwide 3 — and five thousand girls are murdered around the world every year by their parents for acting in ways that shame their family.4
The history of our world — all periods of history, all continents, all cultural traditions — is rampant with damage, oppression, diminishment, contempt, and hostility aimed at women. Just think of the Salem witch trials, for example. Even today, women are stoned to death for adultery in India and Pakistan; they are raped and sold as slaves in Syria. And the men who perpetrate these horrendous acts are excused with religious theology. In every case, in every century, women have been targets. I see this same kind of evil played out in A21 court cases all the time.
Of all places on earth, the Christian church could be the most significant place of healing and hope — the place where women experience the joys of being respected, appreciated, esteemed, included, and celebrated. After all, God Himself made women in His own image —
Male and female He created them. — Genesis 1:26–27, emphasis added
What a profound thought: God’s image is only fully reflected in both man and woman.
When we denigrate a woman, we are in fact diminishing part of the image of God. When we exclude women, we exclude part of God. When we put women down, we tarnish the image of God.
Psalm 139:13 tells us,
You knit me together in my mother’s womb.
God took just as much time and care knitting together every female child as He did every male child. Male and female are equally loved and valued by Him. Paul wrote to the Galatians stating this very point:
There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus. — Galatians 3:28, emphasis added
In Christ, there is no distinction in value between male and female.
No one dignifies, affirms, and celebrates women like the God of the Bible. Therefore, it should be the church that leads the way and sets the example of placing value upon womanhood... of getting them to Jesus, who can lift their shame and set them free.
Excerpted from Unashamed: Drop The Baggage, Pick Up Your Freedom, Fulfill Your Destiny by Christine Caine,
Unashamed
Humiliation! The triumphant attitude that had carried the nation since 1870 was wiped away by Kaiseria's bitter defeat in the Great War. Her industrial regions were occupied by the soldiers of Anglotaine, her eastern provinces given independence as the Lech republic and her entire Northern Coast was granted to the mountain people, who had long perceived as primitive savages by the Kaiserian nobility. Worse still, the Treaty of Londres had left her with merely a shell of an army, but secret development of a new generation of weapons began immediately. Following the cavalry doctrine popular in the interwar years, a fast moving tank known as the Kampfpanzer 141 had been designed to engage and destroy enemy armoured formations, going into production at the specific request of the Kaiser's regent Franz von Kurzbach. In parallel, the Alwyn conglomerate's prototype for an infantry breakthrough tank was accepted by the infantry for production from 1936 onwards. This vehicle was designated Sturmpanzerwagen 161. The Kaiserian rearmament project was cut short by the nation's fall to an Asugisalic invasion precipitating the August crisis and the beginning of the 2nd Great War, but the vehicle stayed in production until the end of the war, with much of the leftover surplus later serving in a few smaller conflicts in the late 40s and early 50s.
Miss A. is horrified as she arrives at the dinner party and realizes she and Barbie are wearing the same outfit....
At least there's lots of booze...
ADED 2010 317/365
~Not my cat~
Originally from Gizmodo, and from there you can follow the links back to the original Japanese site.
If I could figure out how to get one, I totally would. And yes, I would attempt to put it on my cat. And then she would hate me forever, but it might actually be worth it. It's HK limited edition - only like 900 are made, and they're approx $63 (with an interchangeable collar-thing). So, if anyone's looking for something special for me for my birthday...
Shadow Work in the Gospels
Father Richard describes Jung’s concept of the shadow and how it is present in Jesus’ teachings.
The ego wants to eliminate all humiliating or negative information in order to “look good” at all costs. Jesus calls this self an “actor,” a word he uses fifteen times in Matthew’s Gospel, though it is usually translated from the Greek as “hypocrite.” The ego wants to keep us tied to easy and acceptable levels of knowledge. It does not want us going down into the “personal unconscious” or, in Jung’s term, our “shadow self.” The shadow includes all those things about ourselves that we don’t want to see, are not yet ready to see, and don’t want others to see. We try to hide or deny this shadow, most especially from ourselves.
Jung asks: “How can I be substantial if I fail to cast a shadow?” [1] He makes clear that the unconscious is not bad or evil; it is just hidden from us. Jung describes shadow also as “the source of the highest good: not only dark, but also light; not only bestial, semi-human and demonic, but superhuman, spiritual” [2] and, in Jung’s word, “divine.” That is why we dare not avoid the deep self. Wild beasts and angels reside in the same wilderness, and it takes the Spirit to “drive” us there (see Mark 1:12–13).
The more we are attached to any persona, bad or good, any chosen and preferred self-image, the more shadow self we will have. We absolutely need conflicts, moral failures, defeats to our grandiosity, even seeming enemies. These are necessary mirrors, or we will have no way to ever spot our shadow self. Even if we only catch a glimpse of such shadows, that may offer graced insight and a moment of inner freedom.
Jesus seems to precede Jung and modern depth psychology by two thousand years when he says, “Why do you observe the splinter in your brother’s eye and never notice the plank in your own? How dare you say to your sister or brother, ‘Let me take the splinter out of your eye’ when all the time there is a log in your own? Take the log out of your own eye first, and then you will see clearly enough to take the splinter out of your brother or sister’s eye” (Matthew 7:4–5).
Note that Jesus does not just praise good moral behavior and criticize immoral behavior, as a lesser teacher might. Instead, he talks about something caught in the eye. He knows that if we see rightly, our actions and behaviors will eventually take care of themselves. God wastes nothing and includes everything. The God of the Bible is best known for transmuting and transforming our shadow selves into our own more perfect good. God brings us—often through failure—from unconsciousness to ever-deeper consciousness and conscience. I doubt if there is any other way. All the rest is mere self-validation.
-[1] C. G. Jung, Modern Man in Search of a Soul (Harcourt, Brace and Company: 1933), 40.
[2] C. G. Jung, The Practice of Psychotherapy: Essays on the Psychology of the Transference, and Other Subjects, trans. by R. F. C. Hull, 2nd ed. (Princeton University Press: 1976), 192.
Adapted from Richard Rohr, Things Hidden: Scripture as Spirituality (St. Anthony Messenger Press: 2008), 75–76; and
Richard Rohr, Breathing Under Water: Spirituality and the Twelve Steps (Franciscan Media: 2001, 2021), 31–33.
Oh Sierra, my poor sister, you must be so humiliated to have everyone see your frillies! I feel so sorry for you! How can you stand the humiliation?
For 365days, FGR's Stick That Tongue Out, my own mini challenge-Week of Fake Tattoos and mostly, for MikeB, who is in need of a plumber.
Remember! Crack kills.
unfortunately i only had one of these lovely wigs so i had to do two seperate pics.
poor things! they were just fine with it though...they got treats :)
. . . Femdom Tale . . .
Chapter: Divine Arena #1
. . . Saphira . . .
" A goddess, a queen who needs no tag or label on her name. She is not a Mistress or Domme; those are mere titles. She is nothing but an architect of death, truth, and pain. She doesn't confine herself to the femdom world, nor to castles or empires; she has no home, for she is everywhere."
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Behold! Witness the arrival of the Goddess Saphira, a monument to the exquisite art of humiliation! Her form is a breathtaking tapestry woven from the threads of three terrible truths:
1. Veritas Mortis Regina (The Queen of Mortifying Truth): Her gaze pierces through the veils of self-importance, revealing the hollowness beneath. Her pronouncements, though delivered with a beauty that chills the soul, are laced with the bitter sting of truth, leaving no room for delusion.
2. Algisopeira (The All-Seeing Humiliator): No inflated ego escapes her notice. Like a cosmic sculptor, she identifies the flaws and cracks in their self-constructed image, then with a touch as delicate as a spider's silk, shatters the facade entirely. Her victims are left writhing in the agonizing light of their own exposed vanity.
3. Mortifier: This, the subtle essence of her cruelty, infuses every action. A perfectly timed misfortune, a misplaced word, a hint of amusement in her celestial eyes – each meticulously crafted to inflict the most exquisite pain upon " the arrogant souls who dare to draw her attention. "
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📌 QUEEN - Veritas Mortis Regina
The Queen of Mortifying Truth - She is the well-architected of the three goddesses:
1. Mortis • Mortifier, 'Death" who causes humiliation and shame sadistically, the metaphorical death of all egos she inflicts.
2. Veritas • Domina Veritatis - The 'Mistress of Truth,' where your shame's truth will keep relentlessly beating you, causing much more suffering than Death.
3. Regina • Pyrrhic Queen - a "Pyrrhic victory" , a win at such a high cost, only the hollowness left after facing her wrath!!
📌 GODDESS - Algisopeira
Algisopeira (The All-Seeing Humiliator)
• Algisopeira comes from the Greek words "algein" (meaning "pain") and "skopeo" (meaning "to see")
• A chilling image of a Queen who derives pleasure from witnessing pain.
📌 MORTIFIER - 'Death" ( Bad Boy Slayer )
• The subtle essence of her cruelty, each meticulously crafted to inflict the most exquisite pain upon " the arrogant souls who dare to draw her attention. "
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. . . The Tragedy of Arrogant Souls and Their Egos . . .
☑ There was no way he could escape this maze of ego torture. The more he held it, the more it hurt. And a stubborn person like him will never let go.
Which ego can be destroyed? She destroyed it.
Which ego does he hold tightly, possessive and won't let go? It doesn't matter. She will let him keep it in the most suffering version.
☑ In the online world, where people believe they can hide and none can penetrate their true egos and personas, thinking it's the safest platform where no one can reach their real life and the true essence of who they are, these notions are shattered permanently when you—the arrogant dare souls who crossed her line — meet beautiful troll killer, who possesses a divine skill (7,000++ hours of ego torments). It becomes his biggest mistake, one he would regret for a lifetime - accepting her disguised alt., a seemingly harmless bunny avatar, into his empire. He basked in the heavenly imagined conquest, unaware he'd waltzed into a Divine Arena.
☑ Behold, mortals, and tremble before the glorious Algisopeira! Where lesser deities dabble in power, she revels in the exquisite art of dismantling egos. For over seven millennia, she's honed this skill to a razor's edge, a dance of exquisite cruelty reserved for the MOST bloated and arrogant.
☑ The bigger the ego, the sweeter the CRUNCH. Like a cosmic serpent, she coils around their inflated sense of self, squeezing tighter with each boastful decree. Their illusions shatter under her gaze, leaving them whimpering husks where once resided insufferable arrogance.
☑ Veritas Mortis Regina is not for the faint of heart. She is the embodiment of the truth – a cruel but necessary reminder that even the most powerful are but fleeting whispers in the eternal void. Beware her gaze, mortals, for your ego may just be her next masterpiece of destruction!!
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☑ "If you don't die, you will live in more suffering than death. Deep pain is the price that must be paid with every breath."
☑ "His ego was so tormented that he had to demand she come and kill it to free him."
☑ "She chose to keep him locked up for further torture. Until, in the end, it was he who couldn't bear the pain, executing his own acc deletion and disappearing."
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🎧 'Sign' 🎵
www.youtube.com/watch?v=m3ydJMw5loU
🎧 'Gods' 🎵
www.youtube.com/watch?v=_03-NQCb-qw
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Chapter: Divine Arena #2
Sadomasochism is the giving and receiving of pleasure from acts involving the receipt or infliction of pain or humiliation. Practitioners of sadomasochism may seek sexual gratification from their acts. While the terms sadist and masochist refer respectively to one who enjoys giving and receiving pain, practitioners of sadomasochism may switch between activity and passivity. BDSM is a variety of often erotic practices or roleplaying involving bondage , discipline , dominance and submission , sadomasochism , and other related interpersonal dynamics. The term BDSM is first recorded in a Usenet post from 1991, and is interpreted as a combination of the abbreviations B/D (Bondage and Discipline), D/s (Dominance and submission), and S/M (Sadism and Masochism). BDSM is now used as a catch-all phrase covering a wide range of activities, forms of interpersonal relationships, and distinct subcultures. BDSM communities generally welcome anyone with a non-normative streak who identifies with the community; this may include cross-dressers, body modification enthusiasts, animal roleplayers, rubber fetishists, and others. Activities and relationships in BDSM are often characterized by the participants' taking on roles that are complementary and involve inequality of power; thus, the idea of informed consent of both the partners is essential. The terms submissive and dominant are often used to distinguish these roles: the dominant partner ("dom") takes psychological control over the submissive ("sub"). The terms top and bottom are also used; the top is the instigator of an action while the bottom is the receiver of the action. The two sets of terms are subtly different: for example, someone may choose to act as bottom to another person, for example, by being whipped, purely recreationally, without any implication of being psychologically dominated, and submissives may be ordered to massage their dominant partners. Although the bottom carries out the action and the top receives it, they have not necessarily switched roles. The abbreviations sub and dom are frequently used instead of submissive and dominant . Sometimes the female-specific terms mistress , domme , and dominatrix are used to describe a dominant woman, instead of the sometimes gender-neutral term dom . Individuals who change between top/dominant and bottom/submissive roles—whether from relationship to relationship or within a given relationship—are called switches . The precise definition of roles and self-identification is a common subject of debate among BDSM participants.
Queer is an umbrella term for sexual and genderminorities who are not heterosexual or are not cisgender. Originally meaning "strange" or "peculiar", queer came to be used pejoratively against those with same-sex desires or relationships in the late 19th century.
Queer is sometimes expanded to include any non-normative sexuality, including (cisgender) "queer heterosexuality
Originally, jodhpurs were snug-fitting from just below the knee to the ankle, and were flared at the hip to allow ease for sitting in the saddle. Modern jodhpurs are made with stretch fabric or leather and are tight-fitting throughout. They are supportive and flexible.