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Temples of Humankind, 20 years Open to the World. Ventenalle 2012

Temples of Humankind, 20 years Open to the World. Ventenalle 2012

SAN FRANCISCO, CA - May 18 - Amy Blayney and Ron Collins attend CommonSpirit's Humankindness Gala 2023 on May 18th 2023 at San Francisco in San Francisco, CA (Photo - Devlin Shand for Drew Altizer Photography)

SAN FRANCISCO, CA - May 18 - Debbie Melfi, Mitch Melfi, Myra Ruttenberg and Monetta White attend CommonSpirit's Humankindness Gala 2023 on May 18th 2023 at San Francisco in San Francisco, CA (Photo - Natalie Shrik for Drew Altizer Photography)

DAVOS/SWITZERLAND, 22JAN16 - Nita A. Farahany, Professor, Law and Philosophy, Duke University, USA, speaks during the open forum session 'Life in 2030: Humankind and the Machine' at the Annual Meeting 2016 of the World Economic Forum in Davos, Switzerland, January 22, 2016.

 

WORLD ECONOMIC FORUM/swiss-image.ch/Photo Michele Limina

SAN FRANCISCO, CA - May 18 - Atmosphere at CommonSpirit's Humankindness Gala 2023 on May 18th 2023 at San Francisco in San Francisco, CA (Photo - Devlin Shand for Drew Altizer Photography)

Temples of Humankind, 20 years Open to the World. Ventenalle 2012

SAN FRANCISCO, CA - May 18 - Brenda Wright attends CommonSpirit's Humankindness Gala 2023 on May 18th 2023 at San Francisco in San Francisco, CA (Photo - Drew Altizer)

Temples of Humankind, 20 years Open to the World. Ventenalle 2012

For the first few hundred thousand years humankind knew exactly where food came from. There was a close relationship between hunter and prey, gatherer and bounty, farmer and harvest. But somehow, in the last few decades, humankind just lost it. Beyond the fact that milk may contain more growth hormones than certain baseball players (looking at you big headed Barry Bonds) and genetically modified veggies may be insect-lettuce hybrids, it is simply difficult to fall in love with food when you don’t know its origin.

Temples of Humankind, 20 years Open to the World. Ventenalle 2012

Rock Formations & Flora (Xerophyta retinervis) at the "Cradle of Humankind" (a World Heritage Site in Kromdraai, Gauteng, South Africa). Spotted Aloes (Aloe greatheadii var. davyana) and Proteas (Sugar Bush) are scattered throughout the grasslands.

 

"Mrs. Ples" (Australopithecus africanus) was found in this area in 1947, and is currently the oldest human fossil found to date. This gave rise to the idea that Africa is the "Cradle of Humankind".

 

In 2008 two fossilised skeletons of a new species of early human "Australopithecus sediba" were discovered.

 

Winter, June 2007.

 

Best viewed LARGE.

 

Martin

-

Administrator of:

Stapeliad & Asclepiad Group

All things beautiful in Nature Group

Succulent Treasures of the Desert Group

The World Up-Close (Nature Macro) Group

SAN FRANCISCO, CA - May 10 - Lloyd Dean, Suzanne Dean, Sabrina Shannon, Carol Keehan and Kevin Lofton attend Humankindness Gala 2018 on May 10th 2018 at San Francisco City Hall in San Francisco, CA (Photo - Alexandra Malek for Drew Altizer Photography)

For the first few hundred thousand years humankind knew exactly where food came from. There was a close relationship between hunter and prey, gatherer and bounty, farmer and harvest. But somehow, in the last few decades, humankind just lost it. Beyond the fact that milk may contain more growth hormones than certain baseball players (looking at you big headed Barry Bonds) and genetically modified veggies may be insect-lettuce hybrids, it is simply difficult to fall in love with food when you don’t know its origin.

Temples of Humankind, 20 years Open to the World. Ventenalle 2012

SAN FRANCISCO, CA - May 18 - Performance attends CommonSpirit's Humankindness Gala 2023 on May 18th 2023 at San Francisco in San Francisco, CA (Photo - Jessica Monroy for Drew Altizer Photography)

SAN FRANCISCO, CA - May 18 - Liam Mayclem attends CommonSpirit's Humankindness Gala 2023 on May 18th 2023 at San Francisco in San Francisco, CA (Photo - Devlin Shand for Drew Altizer Photography)

  

Brandon 3 October 2013: At the Lignacite Lecture 2013 Professor Doug King spoke about Building on Evolution, and called for the need to change the construction paradigm to ensure high performance, low impact buildings, which are essential to the future of humankind.

  

The Lecture, which was this year held at The Royal Society in London, was attended by architects, specifiers, designers, environmentalists and representatives from construction and local authorities, who came to hear Professor Doug King speak about the need to learn from the evolved wisdom of historic builders.

  

He said: “In the next 40 years, to accommodate the rapid growth in urban population, humankind will likely have to build as much new urban fabric as already exists today. We will not have time to correct mistakes. We need to ensure that the buildings we put up are genuinely sustainable: appropriate for their cultural and climatic locations, as well as minimising use of resources.

  

“Everywhere I look, I find evidence of underlying physical properties that have influenced the choices of generations of builders. From structure to roof tiles to paint, the properties of certain materials and methods have brought benefits to buildings, despite these rarely being overtly recognised. We need to examine these with a view to identifying new opportunities for creating high performance, low impact buildings that have not yet even been imagined.”

  

Chairman of leading masonry products manufacturer, Lignacite, Giles de Lotbiniere, was delighted Professor King accepted his invitation to address this year’s Lecture: “He is a building physicist and one of the most influential figures on sustainable construction in the world. He raised some important points, and at Lignacite we are already working to address his challenge of developing high performance, low impact buildings and conserving resources by using up to 50% of recycled materials in our products.

  

“Recently we also launched The Carbon Buster, which is the world’s first carbon negative building block, and incorporates recycled materials and carbonated aggregates, which are derived from by-products from waste to energy plants. We believe this block has an important role to play in helping to meet the UK’s zero carbon homes targets and build a more sustainable future,” he said.

  

The Lignacite Lecture is an annual event, which dates back to year 2000. Since then, a variety of topics ranging from The Relationship between Art & Architecture to Biomimicry and the Ecological Age have been covered by high profile speakers, including Sir Terry Farrell, Anthony Gormley OBE, Ken Shuttleworth and Professor David Mach.

  

ENDS

  

More information:

An edited version of Professor King’s Lignacite Lecture is available here: www.dougking.co.uk/building-on-evolution/

  

For more information, please contact marit@meyerbell.co.uk

  

Lignacite:

Lignacite is a leading UK manufacturer of masonry products designed for internal or external use. Founded in 1947, it remains a family owned company managed by Allan Eastwood. The Lignacite masonry range incorporates a range of recycled and waste materials, including glass, wood particles, Furnace Ash, Recycled concrete, china clay and shells. The company also provides products to encourage biodiversity in construction. The company uses aggregates from its own local quarry in Brandon, and has supplied many high profile buildings in the UK, including the Shard, the Gherkin, Olympic Village, Heathrow Airport, Stanstead Airport, Canary Warf and the Olympic Stadium. For more information, visit www.lignacite.co.uk

  

Professor Doug King:

Doug King FREng CEng CPhys CEnv FInstP FEI FCIBSE HonFRIBA is, according to Building Design, one of the most influential figures in UK sustainable construction. He has been the environmental engineer behind numerous ground-breaking, critically acclaimed, buildings including; the Stirling Prize shortlisted Weald & Downland Gridshell, The Innovate Office Leeds, which triggered the introduction of BREEAM Outstanding, The Genzyme Centre in Cambridge Massachusetts, at the time the largest LEED Platinum building in the world, and Sainsbury’s original Eco-Superstore at Greenwich. Doug King now works as a freelance consultant, helping construction clients, designers and supply chains to realise genuinely high performance, low impact buildings. He teaches environmental design widely, to both engineers and architects and is a visiting professor at universities in the UK, China and Russia.

For more information please visit: www.dougking.co.uk

For video highlights of the lecture please see: www.dougking.co.uk/building-on-evolution

   

The Damanhur, Temples Of Humankind, a gorgeous series of underground temples in northern Italy.

 

www.dailymail.co.uk/pages/live/articles/news/worldnews.ht...

Storytellers Remembering Futures from the Past takes place in a new world 7 generations from now. The Earth has become uninhabitable and humankind has been forced to find a new home amongst the stars. The Diné moved to a planet with two moons who hold the world in balance. This world is the 5th world the Diné have lived in, the next step in our Creation Story. The people terraformed the planet to look like their home in Round Rock,

Arizona. The hogans (traditional Diné houses) are partially made of glass and rigid woven panels. The image depicts storytellers who are remembering creation stories and archiving them to be shared later with their community. They use a form of telepathy, with each dot representing a story from Diné history. The piece shows the

resiliency of our cultures, our people, our stories and how all of that is maintained and nourished by the matriarchs of our families. They reinforce that no matter what future we live through, we will not lose who we are as Diné.

 

--

This work was commissioned by the Initiative for Indigenous Futures as part of the Illustrating the Future Imaginary series. Please see abtec.org/iif/outputs/illustrating-the-future-imaginary for more information. Please contact info@abtec.org if you are interested in using the images in any public context.

Eastbound billboard on the Santan Freeway Loop 202 for Dignity Health.

 

ER kindness.

Stat.

Hello humankindness

 

Chandler Regional Medical Center, 1955 W Frye Rd, Chandler, AZ 85224

(480) 728-3000

 

Mercy Gilbert Medical Center, 3555 S Val Vista Dr, Gilbert, AZ 85297

(480) 728-8000

 

The Dignity Health Name

We chose the name Dignity Health because the value of dignity is woven into the fabric of our culture. Our mission, vision and values were all formed out of the recognition of the inherent dignity of each person. It also represents our commitment to delivering excellent medical care to all, to advocating on behalf of the poor, and to partnering with others to improve the quality of life.

 

The Dignity Health Logo

The logo represents the coming together of caregivers, services, care centers, etc., to create a continuum of care. The three sections remind us of the three dimensions of our mission—healing, advocacy, and partnering. The icon surrounds a central space, symbolizing how an integrated health system honors the inherent dignity of each individual.

 

To learn more please visit Dignity Health at dignityhealth.org.

 

The Santan Freeway is in the southeast valley of Phoenix. Onsite Insite offers billboards along the Santan Freeway between I-10 and the Price Freeway Loop 101 in Chandler.

Because few people are aware of the God-ordained festivals spelled out in the Bible, few understand God’s step-by-step plan of salvation revealed through these celebrations. The meaning of the eighth day corresponds to Ezekiel’s vision of the Valley of Dry Bones, referring to a time when lost family members will be joyously joined together again to learn God’s ways while living under utopian conditions of mutual love, peace and prosperity.

 

When he was 30 years old, Ezekiel began to experience astonishing visions from Almighty God. Perhaps in a personal diary, he recorded the exact date on which the first vision occurred: “Now it came to pass in the thirtieth year, in the fourth month, on the fifth day of the month, as I was among the captives by the River Chebar, that the heavens were opened and I saw visions of God” (Ezekiel 1:1, emphasis added throughout).

 

The invisible barriers between heaven and earth were supernaturally parted for Ezekiel. But what did this prophet actually see in vision? Moving beyond the introductory revelation of the awesome angelic realm, we fast-forward to verses 26 and 28. “On the likeness of the throne was a likeness with the appearance of a man high above it… This was the appearance of the likeness of the glory of the Lord.” Ezekiel initially reacted just like the prophet Daniel and the apostles Paul and John did later. “So when I saw it, I fell on my face, and I heard a voice of One [God] speaking. And He said to me, ‘Son of man, stand on your feet, and I will speak to you’…And He said to me; ‘Son of man, I am sending you to the children of Israel’ ” (Ezekiel 1:28; Ezekiel 2:1-3). God gave Ezekiel a great mission to accomplish. He had important announcements to make. These were intended to reach people far beyond his own time to people down through the ages. And one important vision would serve to encourage all who have ever lived in facing the same remorseless enemy—the seemingly hopeless ending of life in death.

 

The Vision of the Valley of Dry Bones (or The Valley of Dry Bones or The Vision of Dry Bones) is a prophecy in chapter 37 of the Book of Ezekiel. The chapter details a vision revealed to the prophet Ezekiel, conveying a dream-like realistic-naturalistic depiction. Ezekiel continued to have visions throughout his prophetic ministry. The one in the 37th chapter speaks directly to the desperate plight of Israel down through the ages. Its intriguing description of the valley of dry bones was the subject of a popular song, “Dry Bones,” during the mid-1950s. No matter how many times one rereads it, this account remains both arresting and suspenseful to the converted mind. But even more important is the profound meaning for us—and for our departed loved ones, who may never have been called of God or spiritually converted during this age. This remarkable, comforting vision assures us that we will see them again!

 

“The hand of the Lord came upon me and brought me out in the Spirit of the Lord, and set me down in the midst of the valley; and it was full of bones . . . and He said to me, ‘Son of man, can these bones live?’ So I answered, ‘O Lord God, you know’ ” (Ezekiel 37:1-3). God must not be underestimated. He asked the patriarch Abraham, “Is anything too hard for the Lord?” (Genesis 18:14). Centuries later He posed the same question to the prophet Jeremiah: “Behold, I am the Lord, the God of all flesh. Is there anything too hard for Me?” (Jeremiah 32:27). Ezekiel’s vision continues: “Thus says the Lord God to these bones: ‘Surely I will cause breath to enter into you, and you shall live’ . . . Also He said to me, ‘Prophesy to the breath, prophesy, son of man, and say to the breath, “Thus says the Lord God: ‘Come from the four winds, O breath, and breathe on these slain, that they may live’ ”’” (Ezekiel 37:5; Ezekiel 37:9). Physical human beings cannot live without drawing breath—the essence of our fleshly life. Even excellent swimmers, experts at holding their breath, cannot survive long without breathing air. So I prophesied as He commanded me, and breath came into them, and they lived , and stood upon their feet, an exceedingly great army” (Ezekiel 37:10). In his vision the prophet sees himself standing in the valley full of dry human bones. He is commanded to carry a prophecy. Before him the bones connect into human figures, then the bones become covered with tendon tissues, flesh and skin. Then God reveals the bones to the prophet as the People of Israel in exile and commands the Prophet to carry another prophecy in order to revitalize these human figures, to resurrect them and to bring them to the Land of Israel.

The prophet did have a comparatively small personal audience in Babylon of fellow captives from Judah (Ezekiel 3:11). But the real import of his message was not primarily for these deported, displaced prisoners who could do little about their circumstance. It’s important to understand that the kingdoms of Israel and Judah had separated after King Solomon’s death and that the people of the kingdom of Israel had already gone into captivity at the hands of the Assyrians during the latter part of the eighth century B.C.—well over a century before Ezekiel prophesied. And by the time his prophecies began, some of the inhabitants of the kingdom of Judah were likewise already in captivity, first by the Assyrians and then the Babylonians, with most of the rest soon to follow as a result of later Babylonian invasions.

Careful reading of Ezekiel’s prophetic message will reveal that it was aimed mainly at the distant future, primarily directed to the end-time descendants of Israel. Much of God’s revelation to him revolved around crucial, end-time events—both positive and negative—that would take place centuries in the future. In the prophecy Jesus Christ gave on the Mount of Olives the week He died, He plainly stated regarding the end-time, “For these are the days of vengeance, that all things which are written [in the Old Testament prophets, including Ezekiel] may be fulfilled” (Luke 21:22). But cataclysmic occurrences at the close of man’s age are just one aspect of this overall prophetic scenario. Notice the apostle Peter’s words to the crowd gathered in Jerusalem on the Day of Pentecost seven weeks after Jesus’ death and resurrection: “Repent therefore and be converted, that your sins may be blotted out, so that times of refreshing may come from the presence of the Lord, and that He may send Jesus Christ, who was preached to you before, whom heaven must receive until the times of restoration of all things, which God has spoken by the mouth of all His holy prophets [again including Ezekiel] since the world began” (Acts 3:19-21). This insightful passage depicts a future golden age brought to a suffering humanity by the returning Jesus Christ, lasting 1,000 years (see Revelation 20:1-6). Israel’s prophets aptly describe this long period of peace, prosperity and well-being. One of God’s annual festivals, the Feast of Tabernacles, corresponds directly to Christ’s coming millennial reign. God continued to instruct Ezekiel: “Then He said to me, ‘Son of man, go to the house of Israel and speak with My words to them’ ” (Ezekiel 3:4). Our Creator speaks to a rebellious people who have rarely been inclined to take His warning messages seriously. Their descendants down through time have most often chosen to remain in the depths of idolatry and Sabbath-breaking, two sins against God that Ezekiel emphasized (Ezekiel 14:1-6; Ezekiel 20:12-13; Ezekiel 20:16-17; Ezekiel 20:24; Ezekiel 22:3; Ezekiel 22:8). Tragically, these two trends continue unabated today. But who truly represents the “Israel” today to whom these prophecies are intended? The present tiny state of Israel consists mostly of Jews descended from those of the kingdom of Judah, so the name Israel is a misnomer. History and Bible prophecy show that the modern descendants of the other tribes of Israel stand clearly identified as the Americans, British Commonwealth and peoples of northwestern Europe. For the biblical and historical evidence, request or download our free booklet The United States and Britain in Bible Prophecy . You cannot truly grasp God’s prophetic message to humankind apart from the essential knowledge disclosed in this eye-opening publication The modern descendants of Israel have been likewise rebellious against God. And all share in the same fate—national punishment and, for each individual, the ultimate penalty of sin, which is death (Romans 6:23). The prophecies of future national blessings are encouraging, but what good are they to those who have died? After the Exodus from Egypt, a whole generation of disobedient Israelites perished in the wilderness. Later, many died at the hands of ruthless Assyrian invaders. Much later, about 40 years after Christ’s death and resurrection, many died tragically as a result of the Roman invasion of Judea and the capture of Jerusalem in A.D. 70.

Of course, the same fate is shared by those who never had the opportunity to choose a way of life to follow. Consider all those little babies Herod cruelly killed in a failed effort to murder the Christ child. Their parents were devastated with unrelieved grief. “A voice was heard in Ramah, lamentation, weeping, and great mourning, Rachel weeping for her children, refusing to be comforted, because they are no more” (Matthew 2:18). Are these children, then, now lost? So many people among the Israelites have died as victims of evil and injustice. Today we remember the Holocaust in which 6 million Jews were callously murdered in Central and Eastern Europe. How should we try to understand all of these tragic occurrences? Is there no hope for even innocent children who died in infancy without ever knowing why? Of course, these questions beset people of every nation—not just Israel. But God has given a special message through Ezekiel to Israel in this regard—one that holds significance for all people.

Ezekiel continued to have visions throughout his prophetic ministry. The one in the 37th chapter speaks directly to the desperate plight of Israel down through the ages. Its intriguing description of the valley of dry bones was the subject of a popular song, “Dry Bones,” during the mid-1950s. No matter how many times one rereads it, this account remains both arresting and suspenseful to the converted mind. But even more important is the profound meaning for us—and for our departed loved ones, who may never have been called of God or spiritually converted during this age. This remarkable, comforting vision assures us that we will see them again! The hand of the Lord came upon me and brought me out in the Spirit of the Lord, and set me down in the midst of the valley; and it was full of bones . . . and He said to me, ‘Son of man, can these bones live?’ So I answered, ‘O Lord God, you know’ ” (Ezekiel 37:1-3). God must not be underestimated. He asked the patriarch Abraham, “Is anything too hard for the Lord?” (Genesis 18:14). Centuries later He posed the same question to the prophet Jeremiah: “Behold, I am the Lord, the God of all flesh. Is there anything too hard for Me?” (Jeremiah 32:27). Ezekiel’s vision continues: “Thus says the Lord God to these bones: ‘Surely I will cause breath to enter into you, and you shall live’ . . . Also He said to me, ‘Prophesy to the breath, prophesy, son of man, and say to the breath, “Thus says the Lord God: ‘Come from the four winds, O breath, and breathe on these slain, that they may live’ ”’” (Ezekiel 37:5; Ezekiel 37:9). Physical human beings cannot live without drawing breath—the essence of our fleshly life. Even excellent swimmers, experts at holding their breath, cannot survive long without breathing air. So I prophesied as He commanded me, and breath came into them, and they lived , and stood upon their feet, an exceedingly great army” (Ezekiel 37:10).

 

Thevast majority of mankind will receive their opportunity for salvation during the great resurrection to judgment that we have been reading about in Ezekiel 37:1-14. And in Ezekiel 18:32 we read, “ ‘For I have no pleasure in the death of one who dies,’ says the Lord God. ‘Therefore turn [to righteousness] and live!’”As mentioned earlier, the Feast of Tabernacles, also known as the Feast of Ingathering, pictures Christ’s millennial reign. But immediately following this seven-day Feast is a separate one-day celebration referred to simply as “the eighth day” (Leviticus 23:34-36; Numbers 29:35; 2 Chronicles 7:9; Nehemiah 8:18). The real meaning of this celebration is rarely understood in modern theological circles. Yet it represents an essential missing piece to the puzzle of salvation. This special Holy Day directly corresponds to the Great White Throne Judgment period, during which God will give all those who have ever lived but never really understood the truth their first real opportunity for salvation.

 

www.ucg.org/the-good-news/ezekiels-vision-of-the-valley-o...

UNIQLO Ginza / ユニクロ銀座店

 

I was asked by UNIQLO to create six designs for their Nippon-Omiyage T-shirt lineup, the second three in the series were Onsen, Sakana and Animal Onomatopoeia. All using handmade typography and a connection to the subject itself.

  

ユニクロの「日本のお土産シリーズ」のデザインに参加させて頂きました。ハンドメイドのタイポグラフィーを使って、イメージを表現するという内容です。2013年の春夏に発売されたのは「東京」「銀座」「神戸」の三都市のお土産でした。2013年の秋冬シーズンは、日本の好きなところを何でもデザインしてもいいという内容でしたので、僕も日本人に負けないぐらい大好きな「温泉」「さかな」をモチーフにデザインしました。「温泉」のデザインでは、日本で大流行している"ゆるキャラ" もつくってみました。3つめのデザインは、音を表現する擬音語が英語と違うところ面白くて、動物の鳴き声をタイポグラフィーにしてデザインしてみました。

  

Sakana 魚屋

-

One of the things I’ve noticed as a foreigner is that the Japanese absolutely love fish, the only Japanese people I know that don’t eat fish are those with an allergy to it. I wanted to create a t-shirt that celebrated this extreme love of fish, both as a food but also a sport, something more subtle than the obvious and overused fish imagery commonly used. Using hand printed shapes and typography I created a simple design that everyone can understand even if they can’t read Japanese.

 

日本人の魚の消費量の多さは、類を見ないと思います。アレルギー体質という以外の理由で、魚を食べない日本人に出会ったことがありません。魚を食べる事だけでなく、釣りをこよなく愛する方々も多くいます。そんな魚を愛する大勢の日本人の方々に敬意を評して、ハンドメイドの版画の様なイメージと文字で、日本語が読めなくても、魚を愛する想いが伝わるイメージを作ってみました。

SAN FRANCISCO, CA - May 18 - Nicole Dean, Lindsey Dean, Nathan Dean and Suzanne Dean attend Dignity Health Foundation’s Humankindness Gala 2017 on May 18th 2017 at City Hall in San Francisco, CA (Photo - Jana Asenbrennerova for Drew Altizer Photography)

this is the greatest picture in the history of humankind.

Humankind has not woven the web of life.

We are but one thread within it.

Whatever we do to the web,

we do to ourselves.

All things are bound together.

All things connect.

 

~Chief Seattle

 

SAN FRANCISCO, CA - May 18 - Dawn Bui and Kieu Tran attend CommonSpirit's Humankindness Gala 2023 on May 18th 2023 at San Francisco in San Francisco, CA (Photo - Devlin Shand for Drew Altizer Photography)

SAN FRANCISCO, CA - May 18 - Matt Brown attends CommonSpirit's Humankindness Gala 2023 on May 18th 2023 at San Francisco in San Francisco, CA (Photo - Natalie Shrik for Drew Altizer Photography)

 

“Humankind has not woven the web of life.

We are but one thread within it.

Whatever we do to the web, we do to ourselves.

All things are bound together.

All things connect.”

 

Chief Seattle

DAVOS/SWITZERLAND, 22JAN16 - Zanny Minton Beddoes, Editor-in-Chief, The Economist, United Kingdom, is captured during the open forum session 'Life in 2030: Humankind and the Machine' at the Annual Meeting 2016 of the World Economic Forum in Davos, Switzerland, January 22, 2016.

 

WORLD ECONOMIC FORUM/swiss-image.ch/Photo Michele Limina

PROF. DOUG KING URGES CONSTRUCTION PARADIGM CHANGE

  

Brandon 3 October 2013: At the Lignacite Lecture 2013 Professor Doug King spoke about Building on Evolution, and called for the need to change the construction paradigm to ensure high performance, low impact buildings, which are essential to the future of humankind.

  

The Lecture, which was this year held at The Royal Society in London, was attended by architects, specifiers, designers, environmentalists and representatives from construction and local authorities, who came to hear Professor Doug King speak about the need to learn from the evolved wisdom of historic builders.

  

He said: “In the next 40 years, to accommodate the rapid growth in urban population, humankind will likely have to build as much new urban fabric as already exists today. We will not have time to correct mistakes. We need to ensure that the buildings we put up are genuinely sustainable: appropriate for their cultural and climatic locations, as well as minimising use of resources.

  

“Everywhere I look, I find evidence of underlying physical properties that have influenced the choices of generations of builders. From structure to roof tiles to paint, the properties of certain materials and methods have brought benefits to buildings, despite these rarely being overtly recognised. We need to examine these with a view to identifying new opportunities for creating high performance, low impact buildings that have not yet even been imagined.”

  

Chairman of leading masonry products manufacturer, Lignacite, Giles de Lotbiniere, was delighted Professor King accepted his invitation to address this year’s Lecture: “He is a building physicist and one of the most influential figures on sustainable construction in the world. He raised some important points, and at Lignacite we are already working to address his challenge of developing high performance, low impact buildings and conserving resources by using up to 50% of recycled materials in our products.

  

“Recently we also launched The Carbon Buster, which is the world’s first carbon negative building block, and incorporates recycled materials and carbonated aggregates, which are derived from by-products from waste to energy plants. We believe this block has an important role to play in helping to meet the UK’s zero carbon homes targets and build a more sustainable future,” he said.

  

The Lignacite Lecture is an annual event, which dates back to year 2000. Since then, a variety of topics ranging from The Relationship between Art & Architecture to Biomimicry and the Ecological Age have been covered by high profile speakers, including Sir Terry Farrell, Anthony Gormley OBE, Ken Shuttleworth and Professor David Mach.

  

ENDS

  

More information:

An edited version of Professor King’s Lignacite Lecture is available here: www.dougking.co.uk/building-on-evolution/

  

For more information, please contact marit@meyerbell.co.uk

  

Lignacite:

Lignacite is a leading UK manufacturer of masonry products designed for internal or external use. Founded in 1947, it remains a family owned company managed by Allan Eastwood. The Lignacite masonry range incorporates a range of recycled and waste materials, including glass, wood particles, Furnace Ash, Recycled concrete, china clay and shells. The company also provides products to encourage biodiversity in construction. The company uses aggregates from its own local quarry in Brandon, and has supplied many high profile buildings in the UK, including the Shard, the Gherkin, Olympic Village, Heathrow Airport, Stanstead Airport, Canary Warf and the Olympic Stadium. For more information, visit www.lignacite.co.uk

  

Professor Doug King:

Doug King FREng CEng CPhys CEnv FInstP FEI FCIBSE HonFRIBA is, according to Building Design, one of the most influential figures in UK sustainable construction. He has been the environmental engineer behind numerous ground-breaking, critically acclaimed, buildings including; the Stirling Prize shortlisted Weald & Downland Gridshell, The Innovate Office Leeds, which triggered the introduction of BREEAM Outstanding, The Genzyme Centre in Cambridge Massachusetts, at the time the largest LEED Platinum building in the world, and Sainsbury’s original Eco-Superstore at Greenwich. Doug King now works as a freelance consultant, helping construction clients, designers and supply chains to realise genuinely high performance, low impact buildings. He teaches environmental design widely, to both engineers and architects and is a visiting professor at universities in the UK, China and Russia.

For more information please visit: www.dougking.co.uk

For video highlights of the lecture please see: www.dougking.co.uk/building-on-evolution

   

I took the photos in this series for Birth for Humankind, an organisation that provides free birth support and education for pregnant women in Melbourne who are experiencing financial and social hardship.

birthforhumankind.org/

 

You can read the story behind these photos here: medium.com/@Birth_for_HumanKIND/the-beautiful-bond-betwee...

Christopher Hall, Head of Health Solutions (APAC), Fitbit

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