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shot at the entrance to an exhibit
"Our Universes: Traditional Knowledge Shapes Our World"
National Museum Of The American Indian -
NMAI on the National Mall, Washington, DC
Our Universes focuses on indigenous cosmologies—
worldviews and philosophies related to the creation
and order of the universe—and the spiritual relationship
between humankind and the natural world.
There are myths about how the light came to be ... this is one of them :sun:
Raven Steals The Sun
In the beginning, Raven was born out of the darkness. There was no moon or stars at night. Raven was the most powerful being. He made all of the animals, fish, trees, and men. He had made all living creatures. But they were all living in darkness making it very difficult for anyone to hunt or fish or gather berries for food.
One day Raven learned that there was a chief living on the banks of the river who had a very wonderful daughter who possessed the sun, the moon, and the stars in carved cedar boxes. The chief guarded her and the treasure well.
Raven knew that he must trick the villagers to steal their treasure, so he decided to turn himself into a grandchild of the great chief. Raven flew up on a tall tree over their house and turned himself into a hemlock needle. Then, as the needle, he fell into the daughter's drinking cup and when she filled it with water, she drank the needle. Inside the chief's daughter, Raven became a baby and the young woman bore a son who was dearly loved by the chief and was given whatever he asked for.
Both father and daughter were delighted with their new addition and played with him for hours on end. As the child explored his new surroundings he soon determined that the light must be kept in the big box in the corner. When he first tried to open the box, his grandfather scolded him profusely which in turn started a crying and squawking fit the likes of which the old man had never seen. As grandfathers have done since the beginning of time he caved in and gave the child the biggest box to play with. This brought peace to the hut for a brief time but it wasn't long until the child pulled his scam again, and again, and again until finally only one box remained.
After much coaxing and wailing the old man at last agreed to let the child play with the light for only a moment. As he tossed the ball of light the child transformed into the Raven and snatching the light in his beak, flew through the smokehole and up into the sky.
Raven was so caught up in all the excitement of the newly revealed world that he nearly didn't see the Eagle bearing down on him. Swerving sharply to escape the outstretched talons, he dropped nearly half of the ball of light which fell to the earth. Shattering into one large and many small pieces on the rocky ground the bits of light bounced back up into the heavens where they remain to this day as the moon and the stars.
Once he was far away from the village, he heard people speaking in the darkness and approached them.
"Who are you and would you like to have light?" he asked them. They said that he was a liar and that no one could give light. To show them that he was telling the truth, Raven opened the ornately carved box and let sunlight into the world. The people were so frightened by it that they fled to every corner of the world. This is why there is Raven's people everywhere.
The world was instantly changed forever. Mountains sprang into the bright sky and reflections danced on the rivers and oceans. Far away, the Eagle was awakened and launched skyward - his target now clearly in sight. And so was the Raven changed – his snow-white feathers never became white again after they were blackened by the smoke from the fire of holding the sun in his mouth.
Now there are stars, the moon and daylight, and it is no longer dark all of the time.
DAVOS/SWITZERLAND, 22JAN16 - Andrew Moore, Dean, School of Computer Science, Carnegie Mellon University, USA, gestures during the open forum session 'Life in 2030: Humankind and the Machine' at the Annual Meeting 2016 of the World Economic Forum in Davos, Switzerland, January 22, 2016.
WORLD ECONOMIC FORUM/swiss-image.ch/Photo Michele Limina
SAN FRANCISCO, CA - May 16 - Lloyd Dean and San Francisco Mayor London Breed attend Dignity Health Foundation's Humankindness Gala at City Hall in San Francisco, CA. (Photo - Andrew Caulfield for Drew Altizer Photography)
these majestic mountains reminding me to the place where I grew up in Austria and later hiked the mountains in Bavaria/Germany, the places of my friends in Switzerland... since childhood I always lived in the vincinity of mountains. They are so beautiful and constantly changing their face, always majestic, reminding humankind how little we are... The ancient people said, the mountains are the homes of the gods...
Mosquitoes... Writing my earlier description of the Aedes albopictus photo, I wondered whether mosquitoes can be called 'carnivorous'. They do love to feast on humankind's largest organ: Blood.
Walking to the little but very pretty Japanese Garden on Jalan Raja Di Hilir (formerly Tambun Road) in Ipoh this morning, I saw this pastel-beauty in a ditchy, shady stretch. It's a so-called Fetid Passionflower, reeking rather badly of septic tank if the foliage is damaged or broken. In fact, this is the fetid or putrid smell exuded, too, by the breeding places of those clean-looking and quite beautiful Tiger Mosquitoes. Moreover, this particular Passionflower is known to be 'proto-carnivorous'. You can just see the green bracts on this photo. They are sticky and trap small insects. What the exact funtion of this is, is - as far as I know - as yet unclear. It had rained hard in the night and the petals are shot through with moisture...
The Tambun Road leads to caves near Ipoh in which some forty years ago rock paintings were discovered which date back to neolithic people perhaps 4000 years ago. Apparently carnivorous hunters, they depicted their prey on the limestone walls, e.g. deer.
Such a morning of coincidence... Maybe I should have put T.S. Eliot's description into practice: on Sunday mornings we stay at home and read the newspapers... But I'd already been through mine. No, even in this context I won't refer to the background of the name 'Passionflower'.
For the first few hundred thousand years humankind knew exactly where food came from. There was a close relationship between hunter and prey, gatherer and bounty, farmer and harvest. But somehow, in the last few decades, humankind just lost it. Beyond the fact that milk may contain more growth hormones than certain baseball players (looking at you big headed Barry Bonds) and genetically modified veggies may be insect-lettuce hybrids, it is simply difficult to fall in love with food when you don’t know its origin.
Mixed media installation. Androgynous mutant creatures colonize cities,
rendering humankind obsolete.
Credit: Florian Voggeneder
As the world heats up and water grows scarce, threatening the productivity of humankind’s preferred crops, breeder Marcela Carvalho Andrade and her colleagues at the International Maize and Wheat Improvement Center (CIMMYT) are working to toughen maize, drawing resilience traits from landraces, the forerunners of modern maize.
For decades, scientists have sought to utilize the hardiness of maize landraces, which evolved over millennia of farmer selection for adaptation to diverse and sometimes harsh local settings in Mexico, Central and South America.
But crossing elite varieties with landraces brings along wild traits that are difficult and costly to purge, including lower grain yields, excessive tallness or a tendency to fall over in strong winds. For this and for their genetic complexity, landraces are seldom used directly in breeding programs, according to Andrade.
To continue reading this story, click below:
"All humankind are as children in a school,
and the Dawning-Points of Light,
the Sources of divine revelation,
are the teachers,
wondrous and without peer."
Selections from the Writings of
Abdu'l-Baha, p. 128
SAN FRANCISCO, CA - May 18 - Barbara Pelletreau and Mary Tyren attend CommonSpirit's Humankindness Gala 2023 on May 18th 2023 at San Francisco in San Francisco, CA (Photo - Devlin Shand for Drew Altizer Photography)
SAN FRANCISCO, CA - May 18 - Pablo Bravo and Sister Mary Haddad attend CommonSpirit's Humankindness Gala 2023 on May 18th 2023 at San Francisco in San Francisco, CA (Photo - Devlin Shand for Drew Altizer Photography)
Humankind cannot bear very much reality.
— T.S. Eliot
5200 x 5200 pixel image designed to work as wallpaper on most iOS devices.
Typeface: Filosofia
Merchandise available: www.redbubble.com/shop/ap/38667533
"New Views of Humankind" is the title of the main exhibition in the new Ars Electronica Center. Here you can see the "BioLab" where you can clone flowers or test microscopes.
credit: rubra
The butterfly has a message for humankind: "You really should have stopped decades ago. The future is now out of humankind's hands. The human species hasn't had any direct experience of precisely how dangerous a planet the Earth is but the species will learn this lesson soon. This civilization which humankind has built with such pride won't survive and humankind will soon follow its global technological civilization to nonexistence. But this isn't the end. The Universe will continue along without humankind for trillions of years."
SAN FRANCISCO, CA - May 18 - Theresa Shargill, Kristi Yamaguchi and Dr. Narinder attend CommonSpirit's Humankindness Gala 2023 on May 18th 2023 at San Francisco in San Francisco, CA (Photo - Devlin Shand for Drew Altizer Photography)
SAN FRANCISCO, CA - May 18 - Debbie Melfi, Mitch Melfi, Myra Ruttenberg and Monetta White attend CommonSpirit's Humankindness Gala 2023 on May 18th 2023 at San Francisco in San Francisco, CA (Photo - Natalie Shrik for Drew Altizer Photography)
DAVOS/SWITZERLAND, 22JAN16 - Nita A. Farahany, Professor, Law and Philosophy, Duke University, USA, speaks during the open forum session 'Life in 2030: Humankind and the Machine' at the Annual Meeting 2016 of the World Economic Forum in Davos, Switzerland, January 22, 2016.
WORLD ECONOMIC FORUM/swiss-image.ch/Photo Michele Limina
SAN FRANCISCO, CA - May 18 - Atmosphere at CommonSpirit's Humankindness Gala 2023 on May 18th 2023 at San Francisco in San Francisco, CA (Photo - Devlin Shand for Drew Altizer Photography)
SAN FRANCISCO, CA - May 18 - Brenda Wright attends CommonSpirit's Humankindness Gala 2023 on May 18th 2023 at San Francisco in San Francisco, CA (Photo - Drew Altizer)
I took the photos in this series for Birth for Humankind, an organisation that provides free birth support and education for pregnant women in Melbourne who are experiencing financial and social hardship.
You can read the story behind these photos here: medium.com/@Birth_for_HumanKIND/the-beautiful-bond-betwee...
For the first few hundred thousand years humankind knew exactly where food came from. There was a close relationship between hunter and prey, gatherer and bounty, farmer and harvest. But somehow, in the last few decades, humankind just lost it. Beyond the fact that milk may contain more growth hormones than certain baseball players (looking at you big headed Barry Bonds) and genetically modified veggies may be insect-lettuce hybrids, it is simply difficult to fall in love with food when you don’t know its origin.
Rock Formations & Flora (Xerophyta retinervis) at the "Cradle of Humankind" (a World Heritage Site in Kromdraai, Gauteng, South Africa). Spotted Aloes (Aloe greatheadii var. davyana) and Proteas (Sugar Bush) are scattered throughout the grasslands.
"Mrs. Ples" (Australopithecus africanus) was found in this area in 1947, and is currently the oldest human fossil found to date. This gave rise to the idea that Africa is the "Cradle of Humankind".
In 2008 two fossilised skeletons of a new species of early human "Australopithecus sediba" were discovered.
Winter, June 2007.
Best viewed LARGE.
Martin
-
Administrator of:
All things beautiful in Nature Group
Storytellers Remembering Futures from the Past takes place in a new world 7 generations from now. The Earth has become uninhabitable and humankind has been forced to find a new home amongst the stars. The Diné moved to a planet with two moons who hold the world in balance. This world is the 5th world the Diné have lived in, the next step in our Creation Story. The people terraformed the planet to look like their home in Round Rock,
Arizona. The hogans (traditional Diné houses) are partially made of glass and rigid woven panels. The image depicts storytellers who are remembering creation stories and archiving them to be shared later with their community. They use a form of telepathy, with each dot representing a story from Diné history. The piece shows the
resiliency of our cultures, our people, our stories and how all of that is maintained and nourished by the matriarchs of our families. They reinforce that no matter what future we live through, we will not lose who we are as Diné.
--
This work was commissioned by the Initiative for Indigenous Futures as part of the Illustrating the Future Imaginary series. Please see abtec.org/iif/outputs/illustrating-the-future-imaginary for more information. Please contact info@abtec.org if you are interested in using the images in any public context.
Brandon 3 October 2013: At the Lignacite Lecture 2013 Professor Doug King spoke about Building on Evolution, and called for the need to change the construction paradigm to ensure high performance, low impact buildings, which are essential to the future of humankind.
The Lecture, which was this year held at The Royal Society in London, was attended by architects, specifiers, designers, environmentalists and representatives from construction and local authorities, who came to hear Professor Doug King speak about the need to learn from the evolved wisdom of historic builders.
He said: “In the next 40 years, to accommodate the rapid growth in urban population, humankind will likely have to build as much new urban fabric as already exists today. We will not have time to correct mistakes. We need to ensure that the buildings we put up are genuinely sustainable: appropriate for their cultural and climatic locations, as well as minimising use of resources.
“Everywhere I look, I find evidence of underlying physical properties that have influenced the choices of generations of builders. From structure to roof tiles to paint, the properties of certain materials and methods have brought benefits to buildings, despite these rarely being overtly recognised. We need to examine these with a view to identifying new opportunities for creating high performance, low impact buildings that have not yet even been imagined.”
Chairman of leading masonry products manufacturer, Lignacite, Giles de Lotbiniere, was delighted Professor King accepted his invitation to address this year’s Lecture: “He is a building physicist and one of the most influential figures on sustainable construction in the world. He raised some important points, and at Lignacite we are already working to address his challenge of developing high performance, low impact buildings and conserving resources by using up to 50% of recycled materials in our products.
“Recently we also launched The Carbon Buster, which is the world’s first carbon negative building block, and incorporates recycled materials and carbonated aggregates, which are derived from by-products from waste to energy plants. We believe this block has an important role to play in helping to meet the UK’s zero carbon homes targets and build a more sustainable future,” he said.
The Lignacite Lecture is an annual event, which dates back to year 2000. Since then, a variety of topics ranging from The Relationship between Art & Architecture to Biomimicry and the Ecological Age have been covered by high profile speakers, including Sir Terry Farrell, Anthony Gormley OBE, Ken Shuttleworth and Professor David Mach.
ENDS
More information:
An edited version of Professor King’s Lignacite Lecture is available here: www.dougking.co.uk/building-on-evolution/
For more information, please contact marit@meyerbell.co.uk
Lignacite:
Lignacite is a leading UK manufacturer of masonry products designed for internal or external use. Founded in 1947, it remains a family owned company managed by Allan Eastwood. The Lignacite masonry range incorporates a range of recycled and waste materials, including glass, wood particles, Furnace Ash, Recycled concrete, china clay and shells. The company also provides products to encourage biodiversity in construction. The company uses aggregates from its own local quarry in Brandon, and has supplied many high profile buildings in the UK, including the Shard, the Gherkin, Olympic Village, Heathrow Airport, Stanstead Airport, Canary Warf and the Olympic Stadium. For more information, visit www.lignacite.co.uk
Professor Doug King:
Doug King FREng CEng CPhys CEnv FInstP FEI FCIBSE HonFRIBA is, according to Building Design, one of the most influential figures in UK sustainable construction. He has been the environmental engineer behind numerous ground-breaking, critically acclaimed, buildings including; the Stirling Prize shortlisted Weald & Downland Gridshell, The Innovate Office Leeds, which triggered the introduction of BREEAM Outstanding, The Genzyme Centre in Cambridge Massachusetts, at the time the largest LEED Platinum building in the world, and Sainsbury’s original Eco-Superstore at Greenwich. Doug King now works as a freelance consultant, helping construction clients, designers and supply chains to realise genuinely high performance, low impact buildings. He teaches environmental design widely, to both engineers and architects and is a visiting professor at universities in the UK, China and Russia.
For more information please visit: www.dougking.co.uk
For video highlights of the lecture please see: www.dougking.co.uk/building-on-evolution
SAN FRANCISCO, CA - May 10 - Lloyd Dean, Suzanne Dean, Sabrina Shannon, Carol Keehan and Kevin Lofton attend Humankindness Gala 2018 on May 10th 2018 at San Francisco City Hall in San Francisco, CA (Photo - Alexandra Malek for Drew Altizer Photography)
Because few people are aware of the God-ordained festivals spelled out in the Bible, few understand God’s step-by-step plan of salvation revealed through these celebrations. The meaning of the eighth day corresponds to Ezekiel’s vision of the Valley of Dry Bones, referring to a time when lost family members will be joyously joined together again to learn God’s ways while living under utopian conditions of mutual love, peace and prosperity.
When he was 30 years old, Ezekiel began to experience astonishing visions from Almighty God. Perhaps in a personal diary, he recorded the exact date on which the first vision occurred: “Now it came to pass in the thirtieth year, in the fourth month, on the fifth day of the month, as I was among the captives by the River Chebar, that the heavens were opened and I saw visions of God” (Ezekiel 1:1, emphasis added throughout).
The invisible barriers between heaven and earth were supernaturally parted for Ezekiel. But what did this prophet actually see in vision? Moving beyond the introductory revelation of the awesome angelic realm, we fast-forward to verses 26 and 28. “On the likeness of the throne was a likeness with the appearance of a man high above it… This was the appearance of the likeness of the glory of the Lord.” Ezekiel initially reacted just like the prophet Daniel and the apostles Paul and John did later. “So when I saw it, I fell on my face, and I heard a voice of One [God] speaking. And He said to me, ‘Son of man, stand on your feet, and I will speak to you’…And He said to me; ‘Son of man, I am sending you to the children of Israel’ ” (Ezekiel 1:28; Ezekiel 2:1-3). God gave Ezekiel a great mission to accomplish. He had important announcements to make. These were intended to reach people far beyond his own time to people down through the ages. And one important vision would serve to encourage all who have ever lived in facing the same remorseless enemy—the seemingly hopeless ending of life in death.
The Vision of the Valley of Dry Bones (or The Valley of Dry Bones or The Vision of Dry Bones) is a prophecy in chapter 37 of the Book of Ezekiel. The chapter details a vision revealed to the prophet Ezekiel, conveying a dream-like realistic-naturalistic depiction. Ezekiel continued to have visions throughout his prophetic ministry. The one in the 37th chapter speaks directly to the desperate plight of Israel down through the ages. Its intriguing description of the valley of dry bones was the subject of a popular song, “Dry Bones,” during the mid-1950s. No matter how many times one rereads it, this account remains both arresting and suspenseful to the converted mind. But even more important is the profound meaning for us—and for our departed loved ones, who may never have been called of God or spiritually converted during this age. This remarkable, comforting vision assures us that we will see them again!
“The hand of the Lord came upon me and brought me out in the Spirit of the Lord, and set me down in the midst of the valley; and it was full of bones . . . and He said to me, ‘Son of man, can these bones live?’ So I answered, ‘O Lord God, you know’ ” (Ezekiel 37:1-3). God must not be underestimated. He asked the patriarch Abraham, “Is anything too hard for the Lord?” (Genesis 18:14). Centuries later He posed the same question to the prophet Jeremiah: “Behold, I am the Lord, the God of all flesh. Is there anything too hard for Me?” (Jeremiah 32:27). Ezekiel’s vision continues: “Thus says the Lord God to these bones: ‘Surely I will cause breath to enter into you, and you shall live’ . . . Also He said to me, ‘Prophesy to the breath, prophesy, son of man, and say to the breath, “Thus says the Lord God: ‘Come from the four winds, O breath, and breathe on these slain, that they may live’ ”’” (Ezekiel 37:5; Ezekiel 37:9). Physical human beings cannot live without drawing breath—the essence of our fleshly life. Even excellent swimmers, experts at holding their breath, cannot survive long without breathing air. So I prophesied as He commanded me, and breath came into them, and they lived , and stood upon their feet, an exceedingly great army” (Ezekiel 37:10). In his vision the prophet sees himself standing in the valley full of dry human bones. He is commanded to carry a prophecy. Before him the bones connect into human figures, then the bones become covered with tendon tissues, flesh and skin. Then God reveals the bones to the prophet as the People of Israel in exile and commands the Prophet to carry another prophecy in order to revitalize these human figures, to resurrect them and to bring them to the Land of Israel.
The prophet did have a comparatively small personal audience in Babylon of fellow captives from Judah (Ezekiel 3:11). But the real import of his message was not primarily for these deported, displaced prisoners who could do little about their circumstance. It’s important to understand that the kingdoms of Israel and Judah had separated after King Solomon’s death and that the people of the kingdom of Israel had already gone into captivity at the hands of the Assyrians during the latter part of the eighth century B.C.—well over a century before Ezekiel prophesied. And by the time his prophecies began, some of the inhabitants of the kingdom of Judah were likewise already in captivity, first by the Assyrians and then the Babylonians, with most of the rest soon to follow as a result of later Babylonian invasions.
Careful reading of Ezekiel’s prophetic message will reveal that it was aimed mainly at the distant future, primarily directed to the end-time descendants of Israel. Much of God’s revelation to him revolved around crucial, end-time events—both positive and negative—that would take place centuries in the future. In the prophecy Jesus Christ gave on the Mount of Olives the week He died, He plainly stated regarding the end-time, “For these are the days of vengeance, that all things which are written [in the Old Testament prophets, including Ezekiel] may be fulfilled” (Luke 21:22). But cataclysmic occurrences at the close of man’s age are just one aspect of this overall prophetic scenario. Notice the apostle Peter’s words to the crowd gathered in Jerusalem on the Day of Pentecost seven weeks after Jesus’ death and resurrection: “Repent therefore and be converted, that your sins may be blotted out, so that times of refreshing may come from the presence of the Lord, and that He may send Jesus Christ, who was preached to you before, whom heaven must receive until the times of restoration of all things, which God has spoken by the mouth of all His holy prophets [again including Ezekiel] since the world began” (Acts 3:19-21). This insightful passage depicts a future golden age brought to a suffering humanity by the returning Jesus Christ, lasting 1,000 years (see Revelation 20:1-6). Israel’s prophets aptly describe this long period of peace, prosperity and well-being. One of God’s annual festivals, the Feast of Tabernacles, corresponds directly to Christ’s coming millennial reign. God continued to instruct Ezekiel: “Then He said to me, ‘Son of man, go to the house of Israel and speak with My words to them’ ” (Ezekiel 3:4). Our Creator speaks to a rebellious people who have rarely been inclined to take His warning messages seriously. Their descendants down through time have most often chosen to remain in the depths of idolatry and Sabbath-breaking, two sins against God that Ezekiel emphasized (Ezekiel 14:1-6; Ezekiel 20:12-13; Ezekiel 20:16-17; Ezekiel 20:24; Ezekiel 22:3; Ezekiel 22:8). Tragically, these two trends continue unabated today. But who truly represents the “Israel” today to whom these prophecies are intended? The present tiny state of Israel consists mostly of Jews descended from those of the kingdom of Judah, so the name Israel is a misnomer. History and Bible prophecy show that the modern descendants of the other tribes of Israel stand clearly identified as the Americans, British Commonwealth and peoples of northwestern Europe. For the biblical and historical evidence, request or download our free booklet The United States and Britain in Bible Prophecy . You cannot truly grasp God’s prophetic message to humankind apart from the essential knowledge disclosed in this eye-opening publication The modern descendants of Israel have been likewise rebellious against God. And all share in the same fate—national punishment and, for each individual, the ultimate penalty of sin, which is death (Romans 6:23). The prophecies of future national blessings are encouraging, but what good are they to those who have died? After the Exodus from Egypt, a whole generation of disobedient Israelites perished in the wilderness. Later, many died at the hands of ruthless Assyrian invaders. Much later, about 40 years after Christ’s death and resurrection, many died tragically as a result of the Roman invasion of Judea and the capture of Jerusalem in A.D. 70.
Of course, the same fate is shared by those who never had the opportunity to choose a way of life to follow. Consider all those little babies Herod cruelly killed in a failed effort to murder the Christ child. Their parents were devastated with unrelieved grief. “A voice was heard in Ramah, lamentation, weeping, and great mourning, Rachel weeping for her children, refusing to be comforted, because they are no more” (Matthew 2:18). Are these children, then, now lost? So many people among the Israelites have died as victims of evil and injustice. Today we remember the Holocaust in which 6 million Jews were callously murdered in Central and Eastern Europe. How should we try to understand all of these tragic occurrences? Is there no hope for even innocent children who died in infancy without ever knowing why? Of course, these questions beset people of every nation—not just Israel. But God has given a special message through Ezekiel to Israel in this regard—one that holds significance for all people.
Ezekiel continued to have visions throughout his prophetic ministry. The one in the 37th chapter speaks directly to the desperate plight of Israel down through the ages. Its intriguing description of the valley of dry bones was the subject of a popular song, “Dry Bones,” during the mid-1950s. No matter how many times one rereads it, this account remains both arresting and suspenseful to the converted mind. But even more important is the profound meaning for us—and for our departed loved ones, who may never have been called of God or spiritually converted during this age. This remarkable, comforting vision assures us that we will see them again! The hand of the Lord came upon me and brought me out in the Spirit of the Lord, and set me down in the midst of the valley; and it was full of bones . . . and He said to me, ‘Son of man, can these bones live?’ So I answered, ‘O Lord God, you know’ ” (Ezekiel 37:1-3). God must not be underestimated. He asked the patriarch Abraham, “Is anything too hard for the Lord?” (Genesis 18:14). Centuries later He posed the same question to the prophet Jeremiah: “Behold, I am the Lord, the God of all flesh. Is there anything too hard for Me?” (Jeremiah 32:27). Ezekiel’s vision continues: “Thus says the Lord God to these bones: ‘Surely I will cause breath to enter into you, and you shall live’ . . . Also He said to me, ‘Prophesy to the breath, prophesy, son of man, and say to the breath, “Thus says the Lord God: ‘Come from the four winds, O breath, and breathe on these slain, that they may live’ ”’” (Ezekiel 37:5; Ezekiel 37:9). Physical human beings cannot live without drawing breath—the essence of our fleshly life. Even excellent swimmers, experts at holding their breath, cannot survive long without breathing air. So I prophesied as He commanded me, and breath came into them, and they lived , and stood upon their feet, an exceedingly great army” (Ezekiel 37:10).
Thevast majority of mankind will receive their opportunity for salvation during the great resurrection to judgment that we have been reading about in Ezekiel 37:1-14. And in Ezekiel 18:32 we read, “ ‘For I have no pleasure in the death of one who dies,’ says the Lord God. ‘Therefore turn [to righteousness] and live!’”As mentioned earlier, the Feast of Tabernacles, also known as the Feast of Ingathering, pictures Christ’s millennial reign. But immediately following this seven-day Feast is a separate one-day celebration referred to simply as “the eighth day” (Leviticus 23:34-36; Numbers 29:35; 2 Chronicles 7:9; Nehemiah 8:18). The real meaning of this celebration is rarely understood in modern theological circles. Yet it represents an essential missing piece to the puzzle of salvation. This special Holy Day directly corresponds to the Great White Throne Judgment period, during which God will give all those who have ever lived but never really understood the truth their first real opportunity for salvation.
www.ucg.org/the-good-news/ezekiels-vision-of-the-valley-o...
SAN FRANCISCO, CA - May 18 - Performance attends CommonSpirit's Humankindness Gala 2023 on May 18th 2023 at San Francisco in San Francisco, CA (Photo - Jessica Monroy for Drew Altizer Photography)
SAN FRANCISCO, CA - May 18 - Liam Mayclem attends CommonSpirit's Humankindness Gala 2023 on May 18th 2023 at San Francisco in San Francisco, CA (Photo - Devlin Shand for Drew Altizer Photography)
The Damanhur, Temples Of Humankind, a gorgeous series of underground temples in northern Italy.
www.dailymail.co.uk/pages/live/articles/news/worldnews.ht...
Eastbound billboard on the Santan Freeway Loop 202 for Dignity Health.
ER kindness.
Stat.
Hello humankindness
Chandler Regional Medical Center, 1955 W Frye Rd, Chandler, AZ 85224
(480) 728-3000
Mercy Gilbert Medical Center, 3555 S Val Vista Dr, Gilbert, AZ 85297
(480) 728-8000
The Dignity Health Name
We chose the name Dignity Health because the value of dignity is woven into the fabric of our culture. Our mission, vision and values were all formed out of the recognition of the inherent dignity of each person. It also represents our commitment to delivering excellent medical care to all, to advocating on behalf of the poor, and to partnering with others to improve the quality of life.
The Dignity Health Logo
The logo represents the coming together of caregivers, services, care centers, etc., to create a continuum of care. The three sections remind us of the three dimensions of our mission—healing, advocacy, and partnering. The icon surrounds a central space, symbolizing how an integrated health system honors the inherent dignity of each individual.
To learn more please visit Dignity Health at dignityhealth.org.
The Santan Freeway is in the southeast valley of Phoenix. Onsite Insite offers billboards along the Santan Freeway between I-10 and the Price Freeway Loop 101 in Chandler.