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Narrated 'Abu Hurairah (ra): The Messenger of Allah (pbuh) said, "Every Muslim has five rights over another Muslim (i.e., he has to perform five duties for another Muslim): to return the greetings, to visit the sick, to accompany funeral processions, to accept an invitation, to respond to the sneezer [i.e. to say: 'Yarhamuk-Allah (may Allah bestow His Mercy on you when the sneezer praises Allah]."
[Sahih Bukhari and Muslim]
An activity after subuh salat (between 4 and 4.45 o'clock here) is reading hadith.
Part of "Ramadan Kareem" 1435.
The Koran and the Hadith on women's clothing:
"And say to the faithful women to lower their gazes, and to guard their private parts, and not to display their beauty except what is apparent of it, and to extend their head coverings to cover their bosoms, and not to display their beauty except to their husbands, or their fathers, or their husband's fathers, or their sons, or their husband's sons, or their brothers, or their brothers' sons, or their sisters' sons, or their womenfolk, or what their right hands rule (slaves), or the followers from the men who do not feel sexual desire, or the small children to whom the nakedness of women is not apparent..." (Surah An Nur: 31)
"O Prophet! Say to your wives and your daughters and the women of the faithful to draw their outer garments close around themselves; that is better that they will be recognized and not annoyed. And God is ever Forgiving, Gentle." (Surah al-Ahzab: 59)
Narrated Aisha, Ummul Mu'minin: "Asma bint Abu Bakr entered upon the Apostle of Allah while she was wearing thin clothes. The Apostle of Allah turned his attention from her. He said: ‘O Asma', when a woman reaches the age of menstruation, it does not suit her that she displays her parts of body except this and this,’ and he pointed to her face and hands." (Sunnan Abu Dawud 32:4092)
Narrated Aisha, Ummul Mu'minin: "Safiyyah, daughter of Shaybah, said that Aisha mentioned the women of Ansar, praised them and said good words about them. She then said: 'When Surat an-Nur came down, they took the curtains, tore them and made head covers of them.'" (Sunan Abu Dawud: Book 32, Number 4089)
What is the ruling regarding cutting the hair for women? If it is allowed, then how short can she cut it???
In the name of Allah, Most Compassionate, Most Merciful
In general, the major classical Hanafi Fiqh books prohibit the cutting of hair for women. This is also affirmed by many Indian Subcontinent scholars. However, some scholars of the Arab world have permitted it conditionally.
In a Hadith, “the Messenger of Allah (Allah bless him & give him peace) forbade women from shaving their hair.” (Sunan Tirmidhi, 2/246 & Sunan Nasa’i, 5/407)
Imam al-Haskafi (Allah have mercy on him) mentions in his famous book in Hanafi Fiqh:
“If a woman cuts her hair, she will be sinful and cursed. In al-Bazzaziyya it is added: “Even with the permission of the husband, as there is no obedience to the creation in disobeying the Creator.”
The main two reasons given by scholars for the impermissibility of women cutting their hair are:
a) Imitation of the Kuffar (non-Muslims),
b) Imitation of men,
Both of which have been clearly prohibited in Shariah.
In the Hadith recorded by Imam Abu Dawud in his ‘Sunan’ and others, the Messenger of Allah (Allah bless him & give him peace) said: “Whosoever imitates a group is amongst them.” (Sunan Abu Dawud, no. 4031)
Regarding the imitation of men, the Messenger of Allah (Allah bless him & give him peace) cursed those men who imitate women and those women who imitate men.” (Sahih al-Bukhari, 7/205)
For the above two reasons, the jurists (fuqaha) have generally prohibited the cutting of hair for women. It is for the reason of imitating men; they considered such women to be cursed, as in the Hadith women who imitate men are cursed by the Messenger of Allah (Allah bless him & give him peace)
In view of the above, it would generally not be permitted for women to cut their hair. To imitate the styles of the Kuffar and non-Muslim women is not permissible. The hair cuts prevalent among many modern women have a clear resemblance with the styles of non-Muslim women, thus it will be unlawful.
Similarly, to shorten the hair in a way that it resembles the hair of men is also prohibited. If a woman does so, she will earn the curse of the blessed Messenger of Allah (Allah bless him & give him peace)
However, if a woman trims her hair slightly in a way that she did not contravene any of the above two reasons, then this would be (and Allah knows best) permitted. In other words, there are two conditions for this permissibility, and they both should be understood properly, and not misused or taken out of context:
1) There should be no imitation of non-Muslim Women,
The hairstyles adopted by kuffar and non-Muslim women, such as flicks, perms, fringes, etc… will not be allowed. Cutting the hair from the front will also be impermissible.
2) There should be no imitation of men
Cutting the hair in any way that resembles the hair of men is unlawful (haram), as mentioned previously. Therefore, if a woman cuts her hair from the lower end slightly in order to equate the level of the hairs, then this will be permissible.
It should be noted that, if the hair is cut, then it should be well below the shoulders, and this permissibility is only to cut it slightly. If the woman is married, then this should be done with the consent of her husband.
Finally, it should be remembered that it is better for a woman to not cut her hair altogether, unless there is some genuine reason. In the early times, a woman’s beauty was considered in the length of her hair, and not in looking like a man.
In conclusion, generally it is not permissible for a woman to cut her hair. However, if the hair is cut in the manner outlined above, it would be permissible, although better to avoid.
The Prophet of Rahmah, the Intercessor of Ummah said, “Do not marry women for their beauty for it may lead to their doom. Do not marry them for their wealth, for it may lead them to fall into sin. Rather, marry them for her religion. A black slave woman with piercings who is religious is better.” (Sunan Ibne Majah, Hadis 1859, Volume 2, Page 415)
Inspirational Quotes by Hazrat Muhammad (S.A.W). An exemplary character, a role model to all the Muslims and the last messenger of Allah whose inspirational sayings commonly known as Hadith has been an aspiring quotes’ treasure for all of the believers.
Beautiful Islamic quotes from an Islamic r...
Hadith:
Baitullah Shareef Ka Tawaf Kasrat se karo kiyonky Tum baroz e Qayamat apny Nama e Aamal me isy sab se Afzal aur sab se Qabil Rashk Amal Paogy.
Aur Aik Riwayat me hy Ky:
Jo Barish Me Tawaf Ky 7 Chakkar Lagay Us Ky Guzishta Gunah Bakhsh diye Jaengy.
It is narrated in a Hadis, "Whoever visits my grave, my Intercession will be guaranteed for him". (Shoaib ul Iman, Volume 3, Page 490, Hadis 4159)
His Holiness Younus AlGohar, prompted by the case of Mariam Yahya Ibrahim Ishag in Sudan, reveals the true meaning of a 'Murtid (apostate)' in light of the Quran and Hadiths. This video is a must-see for all Muslims and all those who believe the persecution of Mrs Ishag is sanctioned by the Quran.
Hadith: “Allah wrote good actions and bad actions and then made that clear. Whoever intends to do a good action and then does not do it, Allah, the Blessed and Exalted, will write a full good action for him. If he intends to do it and then does it, Allah will write ten to seven hundred good actions multiplied many times over. If he intends an evil action and then does not do it, Allah will write a full good action for him. If he intends it and then does it, Allah will write one bad action for him.”
Watch video: bit dot ly / goodbadaction
Narrated 'Ibn 'Abbas (ra): I heard Messenger of Allah (pbuh) saying, "Put on white clothes because they are the best; and use them for shrouding your dead."
[At- Tirmidhi and Abu Dawud].
Hadith: Jab Tum me se koi shakhs apni Masjid me Namaz ada karley to usey chahiye ke apney ghar keliye Namaz me se kuch hissa bachakar rakhey kiyunkey Allah Is Namaz ke Sabab Us ke Ghar me Khair o Barkat Ata farmaeyga.
(Sahi Muslim Alhadees, 778 S 393)
Narrated 'Abdullah reported Allah's Messenger (pbuh) as saying:
There would be before you a Cistern (as extensive) as there is the distance between Jarba' and Adhruh and there would be jugs like stars in the sky; he who would come to that and drink from it would never feel thirsty after that.
Sahih Muslim, The Book of Virtues
Book 44, Hadith 6128
The Prophet of Rahmah, the Intercessor of Ummah said, Whoever visits a sick person, a caller calls from heaven: ‘May you be happy, may your walking be blessed, and may you occupy a dignified position in Paradise.’ (Sunan Ibn Majah, Hadis 1443, Volume 2, Page 192)
Hadith: Tum sab Nigran ho tum main se her Aik se iske ma tehat Afrad ke barey main pucha jaega. Badshah Nigran hai, is se is ki riaaya k barey main pucha jaega. Aadmi apney Ahl o Ayal ka Nigran hai is se is ke Ahl o Ayal k barey main pucha jaega. Aurat apne khawand k Ghar aur Aulad ki Nigran hai is se inke barey main pucha jaega. (Sahih Bukhari, Hadis 2554, Jild 2, Page 159)
Nazar Shaitan ke teeron main se zehar me bujha hua aik teer hai, pas jo Shakhs Mere khauf se isey tark karde to main isey aik aisa Iman ata karunga jiski Halawat ya'ani mithas woh apne dil me paega. (Al-Majmaa-ul-Kabeer, Jild 10, Page 173, Hadis 10363)
Hadith: Jis ne kisi ko Ilm Sikhaya usey is Ilm par Amal karney waley ka Sawab bhi mileyga aur is amal karney waley ke Sawab me bhi kami na hogi.
(Sunan Ibn e Maja, Hadis#240, J#1, Pg#156)
Islam-Vie c'est tout simplement un modeste espace islamique où vous pourrez acheter les livres des savants de l'islam tel que: Al Bukhari, Al Fawzan, An-Nawawi, Al Albani, At-Tirmidhi, Al 'Uthaymin, Ibn Al Jawzî, Ibn Kathir, Ibn Qayyim, Ibn Taymiyya, Ibn Baz, Malik Ibn Anas, Muslim... avec des titres comme: Sahih Al bukhari, Sahih Al Muslim, la citadelle du musulman, Ryad us salihin (Le Jardin des Vertueux), Mariage en Islam, Histoire des Prophètes, Al wassitiya, le livre du Tawhid, Talbis Iblis, Tafsir (exégèse du Coran) de ibn Kathir ou encore des recueils de Hadith ou d'invocations coraniques. En plus, des CD, DVD et Mp3 complet du Coran récités par Cheikh Al Husary, Cheikh Abdel Basset, Cheikh Sudai, Cheikh Shuraim, Cheikh menchaoui, Cheikh ayoub, Cheikh Al Houdhayfi... Vous trouverez toutes sortes d'autres objets et articles en lien avec l'islam et la culture arabo-musulmane: tapis de prière, serviette ablution, parfum sans alcool, khôl, musc, siwak, encense et des senteurs à l’oriental
Hadith: Jo Shakhsh Fasad e Ummat ke Waqt mei Sunnat par Amal kaeyga Us ko 100 Shaheedon ka Sawab Mileyga.
(Mishkat ul Masabeeh, Hadis:176, J:1, Pg:55)
A fasting person until he performs #Iftar. (Sunan Ibn Majah, Hadith 1752, pp. 2581)
A patient until he gets healthy.
And a Haji (pilgrim) until he returns. (Shu'ab-ul-Iman lil-Bayhaqi, Hadis 1125, vol. 2, pp. 46)
The Prophet of Rahmah, the Intercessor of Ummah, the Owner of Jannah صلی اللہ علیہ والہ وسلم has said, O people! Spread the Salam (greetings), feed (the poor and needy), behave kindly to your blood relations, offer prayer when others are asleep, and (thus) enter Paradise in peace. (Mishkat al-Masabih, Hadith No. 1907, Volume 1, Page 362)
SEVENTEENTH CENTURY CALIGRAPHY FROM INDIA - CALIGRAPHY AND MANISCRIPTS OF QURAN WERE POPULAR ART FORM AMONG MUSLIMS. IT WAS THE TIME WHEN MUGHAL KING AURENGZEB RULES INDIAN SUB- CONTINENT. Aurangzeb's childhood teachers included Muhammad Saleh Kamboh. Aurangzeb had a keen mind and learned quickly from his reading. He learned the Quran and the hadith very early and could readily quote from them. He mastered Arabic and Persian languages and learned Chagatai Turkic during his tenure at Kandahar Province. Aurangzeb was a prolific writer of letters and commentaries on petitions. He wrote Arabic with a vigorous calligraphy. Two richly bound and illuminated manuscripts written by him are located in Mecca and Medina, with another copy preserved in Nizamuddin Auliya Dargah.