Devrent (aka Imagination) Valley, Cappadocia.

Istanbul is the largest city in Turkey, straddling the Bosporus Strait, the boundary between Europe and Asia. It is considered the country's economic, cultural and historic capital. The city has a population of over 15 million residents, comprising 19% of the population of Turkey, and is the most populous city in Europe[c] and the world's sixteenth-largest city.

The city was founded as Byzantium in the 7th century BCE by Greek settlers from Megara. In 330 CE, the Roman emperor Constantine the Great made it his imperial capital, renaming it first as New Rome (Ancient Greek: Νέα Ῥώμη Nea Rhomē; Latin: Nova Roma) and then finally as Constantinople (Constantinopolis) after himself. In 1930, the city's name was officially changed to Istanbul, the Turkish rendering of εἰς τὴν Πόλιν eis tḕn Pólin 'to the City', the appellation Greek speakers used since the 11th century to colloquially refer to the city.

The city served as an imperial capital for almost 1600 years: during the Byzantine (330–1204), Latin (1204–1261), late Byzantine (1261–1453), and Ottoman (1453–1922) empires. The city grew in size and influence, eventually becoming a beacon of the Silk Road and one of the most important cities in history. The city played a key role in the advancement of Christianity during Roman/Byzantine times, hosting four of the first seven ecumenical councils before its transformation to an Islamic stronghold following the Fall of Constantinople in 1453 CE—especially after becoming the seat of the Ottoman Caliphate in 1517.[ In 1923, after the Turkish War of Independence, Ankara replaced the city as the capital of the newly formed Republic of Turkey.

Istanbul was the 2010 European Capital of Culture. The city has surpassed London and Dubai to become the most visited city in the world, with more than 20 million foreign visitors in 2023. The historic centre of Istanbul is a UNESCO World Heritage Site, and the city hosts the headquarters of numerous Turkish companies, accounting for more than thirty percent of the country's economy.

Neolithic artifacts, uncovered by archeologists at the beginning of the 21st century, indicate that Istanbul's historic peninsula was settled as far back as the 6th millennium BCE. That early settlement, important in the spread of the Neolithic Revolution from the Near East to Europe, lasted for almost a millennium before being inundated by rising water levels. The first human settlement on the Asian side, the Fikirtepe mound, is from the Copper Age period, with artifacts dating from 5500 to 3500 BCE. In the European side, near the point of the peninsula (Sarayburnu) there was a settlement during the early 1st millennium BCE. Modern authors have linked it to the possible Thracian toponym Lygos, mentioned by Pliny the Elder as an earlier name for the site of Byzantium.

There is evidence suggesting there were settlements around the region dating as far back as 6700 BC, and it is hard to define if there was any settlement on exact spot at city proper established, but earliest records about city proper begins around 660 BC when Greek settlers from the Attic town of Megara colonized the area and established Byzantium on the European side of the Bosphorus. It fell to the Roman Republic in 196 BC, and was known as Byzantium in Latin until 330, when the city, soon renamed as Constantinople, became the new capital of the Roman Empire. During the reign of Justinian I, the city rose to be the largest in the western world, with a population peaking at close to half a million people. Constantinople functioned as the capital of the Byzantine Empire, which effectively ended with the fall of Constantinople in 1453. Constantinople then became the capital of the Ottoman Turks.

The population had declined during the medieval period, but as the Ottoman Empire approached its historical peak, the city grew to a population of close to 700,000 in the 16th century, once again ranking among the world's most popular cities. With the founding of the Republic of Turkey in 1923, that country's capital moved from Constantinople to Ankara (previously Angora).

Limyra (in Greek Λιμύρα) was a small city in Lycia on the southern coast of Asia Minor, on the Limyrus River, and twenty stadia from the mouth of that river.It was a prosperous city, and one of the oldest cities in lycia. The city had rich and abundant soil, and gradually became one of the finest trade settlements in Greece. Pericles adopted it as the capital of the lycian league.

It is mentioned by Strabo (XIV, 666), Ptolemy (V, 3, 6) and several Latin authors. Gaius Caesar, adopted son of Augustus, died there (Velleius Paterculus, II, 102).

The ruins of Limyra are about 5 km northeast of the town of Finike (ancient Phoenicus) in Antalya Province, Turkey. They consist of a theatre, tombs, sarcophagi, bas-reliefs, Greek and Lycian inscriptions etc. About 3 km east of the site is the Roman Bridge at Limyra, one of the oldest segmental arch bridges of the world. mes,

Ecclesiastical history

Limyra is mentioned as a bishopric in Notitiæ Episcopatuum down to the 12th and 13th centuries as a suffragan of the metropolitan of Myra.

Six bishops are known: Diotimus, mentioned by St. Basil (ep. ccxviii); Lupicinus, present at the First Council of Constantinople, 381; Stephen, at the Council of Chalcedon (451); Theodore, at the Second Council of Constantinople in 553; Leo, at the Second Council of Nicaea in 787; Nicephorus, at the so-called Photian Council of Constantinople (879).

In the Annuario Pontificio it is listed as a titular see of the Roman province of Lycia

en.wikipedia.org/wiki/Limyra

www.exploreturkey.com/exptur.phtml?id=218

Antalya Museum;

www.antalyamuzesi.gov.tr/en/limyra-ruins

Istanbul is the largest city in Turkey, straddling the Bosporus Strait, the boundary between Europe and Asia. It is considered the country's economic, cultural and historic capital. The city has a population of over 15 million residents, comprising 19% of the population of Turkey, and is the most populous city in Europe[c] and the world's sixteenth-largest city.

The city was founded as Byzantium in the 7th century BCE by Greek settlers from Megara. In 330 CE, the Roman emperor Constantine the Great made it his imperial capital, renaming it first as New Rome (Ancient Greek: Νέα Ῥώμη Nea Rhomē; Latin: Nova Roma) and then finally as Constantinople (Constantinopolis) after himself. In 1930, the city's name was officially changed to Istanbul, the Turkish rendering of εἰς τὴν Πόλιν eis tḕn Pólin 'to the City', the appellation Greek speakers used since the 11th century to colloquially refer to the city.

The city served as an imperial capital for almost 1600 years: during the Byzantine (330–1204), Latin (1204–1261), late Byzantine (1261–1453), and Ottoman (1453–1922) empires. The city grew in size and influence, eventually becoming a beacon of the Silk Road and one of the most important cities in history. The city played a key role in the advancement of Christianity during Roman/Byzantine times, hosting four of the first seven ecumenical councils before its transformation to an Islamic stronghold following the Fall of Constantinople in 1453 CE—especially after becoming the seat of the Ottoman Caliphate in 1517.[ In 1923, after the Turkish War of Independence, Ankara replaced the city as the capital of the newly formed Republic of Turkey.

Istanbul was the 2010 European Capital of Culture. The city has surpassed London and Dubai to become the most visited city in the world, with more than 20 million foreign visitors in 2023. The historic centre of Istanbul is a UNESCO World Heritage Site, and the city hosts the headquarters of numerous Turkish companies, accounting for more than thirty percent of the country's economy.

Neolithic artifacts, uncovered by archeologists at the beginning of the 21st century, indicate that Istanbul's historic peninsula was settled as far back as the 6th millennium BCE. That early settlement, important in the spread of the Neolithic Revolution from the Near East to Europe, lasted for almost a millennium before being inundated by rising water levels. The first human settlement on the Asian side, the Fikirtepe mound, is from the Copper Age period, with artifacts dating from 5500 to 3500 BCE. In the European side, near the point of the peninsula (Sarayburnu) there was a settlement during the early 1st millennium BCE. Modern authors have linked it to the possible Thracian toponym Lygos, mentioned by Pliny the Elder as an earlier name for the site of Byzantium.

There is evidence suggesting there were settlements around the region dating as far back as 6700 BC, and it is hard to define if there was any settlement on exact spot at city proper established, but earliest records about city proper begins around 660 BC when Greek settlers from the Attic town of Megara colonized the area and established Byzantium on the European side of the Bosphorus. It fell to the Roman Republic in 196 BC, and was known as Byzantium in Latin until 330, when the city, soon renamed as Constantinople, became the new capital of the Roman Empire. During the reign of Justinian I, the city rose to be the largest in the western world, with a population peaking at close to half a million people. Constantinople functioned as the capital of the Byzantine Empire, which effectively ended with the fall of Constantinople in 1453. Constantinople then became the capital of the Ottoman Turks.

The population had declined during the medieval period, but as the Ottoman Empire approached its historical peak, the city grew to a population of close to 700,000 in the 16th century, once again ranking among the world's most popular cities. With the founding of the Republic of Turkey in 1923, that country's capital moved from Constantinople to Ankara (previously Angora).

The Blue Mosque, officially the Sultan Ahmed Mosque (Turkish: Sultan Ahmet Camii), is an Ottoman-era historical imperial mosque located in Istanbul, Turkey. It was constructed between 1609 and 1617 during the rule of Ahmed I and remains a functioning mosque today. It also attracts a large number of tourists and is one of the most iconic and popular monuments of Ottoman architecture.

The mosque has a classical Ottoman layout with a central dome surrounded by four semi-domes over the prayer hall. It is fronted by a large courtyard and flanked by six minarets. On the inside, it is decorated with thousands of Iznik tiles and painted floral motifs in predominantly blue colours, which give the mosque its popular name. The mosque's külliye (religious complex) includes Ahmed's tomb, a madrasa, and several other buildings in various states of preservation.

The mosque was built next to the former Hippodrome and stands across from the Hagia Sophia, another popular tourist site. The Blue Mosque was included in the UNESCO World Heritage Site list in 1985 under the name of "Historic Areas of Istanbul".

After the Peace of Zsitvatorok, seen as a blow to Ottoman prestige, Sultan Ahmed I decided to build a large mosque in Istanbul in the hope of soliciting God's favour. He was the first sultan to build an imperial mosque since Selim II (d. 1574), as both Murad III and Mehmed III before him had neglected to construct their own.

The mosque was built on the southeast side of the old Byzantine Hippodrome, near the Hagia Sophia (the most important mosque of the Ottoman Empire), a site of significant symbolic significance that allows it to dominate the city's skyline. The mosque's location was originally occupied by the Hippodrome's bleachers and its imperial box (where the emperor sat when attending events here). During excavations in the early 20th century, some of the ancient seats were discovered in the mosque's courtyard. Given the mosque's location, size, and number of minarets, it is probable that Sultan Ahmed intended to create a monument that rivalled or surpassed the Hagia Sophia.

Prior to construction, this site was occupied by the palaces of several Ottoman viziers, including Sokollu Mehmet Pasha and Güzel Ahmet Pasha, which required a costly expropriation process. This, along with the fact that the empire was under economic stress, aroused the protests of the ulema (Islamic legal scholars), who argued that sultans should only fund the construction of an imperial mosque with spoils of conquest. Ahmed I had won no major victories and thus had to divert funds from the treasury for this expensive project. The ulema went so far as to forbid Muslims from praying at the mosque.

Despite the opposition, the sultan went ahead with the project. Construction started in 1609 and completed in 1617, when the opening ceremony was held, though the year 1616 is mentioned on some of the mosque's inscriptions. Ahmed I died around the same time or very soon afterwards in 1617. Scholar Godfrey Goodwin notes that the last accounting reports on the mosque's construction were signed by Mustafa I, Ahmed I's successor, which suggests that Ahmed I had died before the final completion of the project.

In the end, the mosque's grandeur, its luxurious decoration, and the elaborate public ceremonies that Ahmed I organized to celebrate the project appear to have swayed public opinion and overcome the initial controversy over its construction. It became one of the most popular mosques in the city. The mosque has left a major mark on the city and has given its name to the surrounding neighbourhood, now known as Sultanahmet.

In 1883, much of the mosque interior's painted decoration was replaced by new stenciled paintwork, some of which changed the original colour scheme. A major fire in 1912 damaged or destroyed several of the outlying structures of the mosque complex, which were subsequently restored.

A major restoration of the mosque took place in the 21st century. During preparatory work in 2013, it was discovered that the mosque's northwest minaret had shifted 5 centimetres (2.0 in) over time, constituting a potential threat to its structural stability. Work to reconstruct and repair the minaret was underway in 2015. Comprehensive restoration work on the rest of the mosque began in 2018 and was finished in April 2023.

Istanbul is the largest city in Turkey, straddling the Bosporus Strait, the boundary between Europe and Asia. It is considered the country's economic, cultural and historic capital. The city has a population of over 15 million residents, comprising 19% of the population of Turkey, and is the most populous city in Europe[c] and the world's sixteenth-largest city.

The city was founded as Byzantium in the 7th century BCE by Greek settlers from Megara. In 330 CE, the Roman emperor Constantine the Great made it his imperial capital, renaming it first as New Rome (Ancient Greek: Νέα Ῥώμη Nea Rhomē; Latin: Nova Roma) and then finally as Constantinople (Constantinopolis) after himself. In 1930, the city's name was officially changed to Istanbul, the Turkish rendering of εἰς τὴν Πόλιν eis tḕn Pólin 'to the City', the appellation Greek speakers used since the 11th century to colloquially refer to the city.

The city served as an imperial capital for almost 1600 years: during the Byzantine (330–1204), Latin (1204–1261), late Byzantine (1261–1453), and Ottoman (1453–1922) empires. The city grew in size and influence, eventually becoming a beacon of the Silk Road and one of the most important cities in history. The city played a key role in the advancement of Christianity during Roman/Byzantine times, hosting four of the first seven ecumenical councils before its transformation to an Islamic stronghold following the Fall of Constantinople in 1453 CE—especially after becoming the seat of the Ottoman Caliphate in 1517.[ In 1923, after the Turkish War of Independence, Ankara replaced the city as the capital of the newly formed Republic of Turkey.

Istanbul was the 2010 European Capital of Culture. The city has surpassed London and Dubai to become the most visited city in the world, with more than 20 million foreign visitors in 2023. The historic centre of Istanbul is a UNESCO World Heritage Site, and the city hosts the headquarters of numerous Turkish companies, accounting for more than thirty percent of the country's economy.

Neolithic artifacts, uncovered by archeologists at the beginning of the 21st century, indicate that Istanbul's historic peninsula was settled as far back as the 6th millennium BCE. That early settlement, important in the spread of the Neolithic Revolution from the Near East to Europe, lasted for almost a millennium before being inundated by rising water levels. The first human settlement on the Asian side, the Fikirtepe mound, is from the Copper Age period, with artifacts dating from 5500 to 3500 BCE. In the European side, near the point of the peninsula (Sarayburnu) there was a settlement during the early 1st millennium BCE. Modern authors have linked it to the possible Thracian toponym Lygos, mentioned by Pliny the Elder as an earlier name for the site of Byzantium.

There is evidence suggesting there were settlements around the region dating as far back as 6700 BC, and it is hard to define if there was any settlement on exact spot at city proper established, but earliest records about city proper begins around 660 BC when Greek settlers from the Attic town of Megara colonized the area and established Byzantium on the European side of the Bosphorus. It fell to the Roman Republic in 196 BC, and was known as Byzantium in Latin until 330, when the city, soon renamed as Constantinople, became the new capital of the Roman Empire. During the reign of Justinian I, the city rose to be the largest in the western world, with a population peaking at close to half a million people. Constantinople functioned as the capital of the Byzantine Empire, which effectively ended with the fall of Constantinople in 1453. Constantinople then became the capital of the Ottoman Turks.

The population had declined during the medieval period, but as the Ottoman Empire approached its historical peak, the city grew to a population of close to 700,000 in the 16th century, once again ranking among the world's most popular cities. With the founding of the Republic of Turkey in 1923, that country's capital moved from Constantinople to Ankara (previously Angora).

Istanbul is the largest city in Turkey, straddling the Bosporus Strait, the boundary between Europe and Asia. It is considered the country's economic, cultural and historic capital. The city has a population of over 15 million residents, comprising 19% of the population of Turkey, and is the most populous city in Europe[c] and the world's sixteenth-largest city.

The city was founded as Byzantium in the 7th century BCE by Greek settlers from Megara. In 330 CE, the Roman emperor Constantine the Great made it his imperial capital, renaming it first as New Rome (Ancient Greek: Νέα Ῥώμη Nea Rhomē; Latin: Nova Roma) and then finally as Constantinople (Constantinopolis) after himself. In 1930, the city's name was officially changed to Istanbul, the Turkish rendering of εἰς τὴν Πόλιν eis tḕn Pólin 'to the City', the appellation Greek speakers used since the 11th century to colloquially refer to the city.

The city served as an imperial capital for almost 1600 years: during the Byzantine (330–1204), Latin (1204–1261), late Byzantine (1261–1453), and Ottoman (1453–1922) empires. The city grew in size and influence, eventually becoming a beacon of the Silk Road and one of the most important cities in history. The city played a key role in the advancement of Christianity during Roman/Byzantine times, hosting four of the first seven ecumenical councils before its transformation to an Islamic stronghold following the Fall of Constantinople in 1453 CE—especially after becoming the seat of the Ottoman Caliphate in 1517.[ In 1923, after the Turkish War of Independence, Ankara replaced the city as the capital of the newly formed Republic of Turkey.

Istanbul was the 2010 European Capital of Culture. The city has surpassed London and Dubai to become the most visited city in the world, with more than 20 million foreign visitors in 2023. The historic centre of Istanbul is a UNESCO World Heritage Site, and the city hosts the headquarters of numerous Turkish companies, accounting for more than thirty percent of the country's economy.

Neolithic artifacts, uncovered by archeologists at the beginning of the 21st century, indicate that Istanbul's historic peninsula was settled as far back as the 6th millennium BCE. That early settlement, important in the spread of the Neolithic Revolution from the Near East to Europe, lasted for almost a millennium before being inundated by rising water levels. The first human settlement on the Asian side, the Fikirtepe mound, is from the Copper Age period, with artifacts dating from 5500 to 3500 BCE. In the European side, near the point of the peninsula (Sarayburnu) there was a settlement during the early 1st millennium BCE. Modern authors have linked it to the possible Thracian toponym Lygos, mentioned by Pliny the Elder as an earlier name for the site of Byzantium.

There is evidence suggesting there were settlements around the region dating as far back as 6700 BC, and it is hard to define if there was any settlement on exact spot at city proper established, but earliest records about city proper begins around 660 BC when Greek settlers from the Attic town of Megara colonized the area and established Byzantium on the European side of the Bosphorus. It fell to the Roman Republic in 196 BC, and was known as Byzantium in Latin until 330, when the city, soon renamed as Constantinople, became the new capital of the Roman Empire. During the reign of Justinian I, the city rose to be the largest in the western world, with a population peaking at close to half a million people. Constantinople functioned as the capital of the Byzantine Empire, which effectively ended with the fall of Constantinople in 1453. Constantinople then became the capital of the Ottoman Turks.

The population had declined during the medieval period, but as the Ottoman Empire approached its historical peak, the city grew to a population of close to 700,000 in the 16th century, once again ranking among the world's most popular cities. With the founding of the Republic of Turkey in 1923, that country's capital moved from Constantinople to Ankara (previously Angora).

Limyra (in Greek Λιμύρα) was a small city in Lycia on the southern coast of Asia Minor, on the Limyrus River, and twenty stadia from the mouth of that river.It was a prosperous city, and one of the oldest cities in lycia. The city had rich and abundant soil, and gradually became one of the finest trade settlements in Greece. Pericles adopted it as the capital of the lycian league.

It is mentioned by Strabo (XIV, 666), Ptolemy (V, 3, 6) and several Latin authors. Gaius Caesar, adopted son of Augustus, died there (Velleius Paterculus, II, 102).

The ruins of Limyra are about 5 km northeast of the town of Finike (ancient Phoenicus) in Antalya Province, Turkey. They consist of a theatre, tombs, sarcophagi, bas-reliefs, Greek and Lycian inscriptions etc. About 3 km east of the site is the Roman Bridge at Limyra, one of the oldest segmental arch bridges of the world. mes,

Ecclesiastical history

Limyra is mentioned as a bishopric in Notitiæ Episcopatuum down to the 12th and 13th centuries as a suffragan of the metropolitan of Myra.

Six bishops are known: Diotimus, mentioned by St. Basil (ep. ccxviii); Lupicinus, present at the First Council of Constantinople, 381; Stephen, at the Council of Chalcedon (451); Theodore, at the Second Council of Constantinople in 553; Leo, at the Second Council of Nicaea in 787; Nicephorus, at the so-called Photian Council of Constantinople (879).

In the Annuario Pontificio it is listed as a titular see of the Roman province of Lycia

en.wikipedia.org/wiki/Limyra

www.exploreturkey.com/exptur.phtml?id=218

Antalya Museum;

www.antalyamuzesi.gov.tr/en/limyra-ruins

Ephesus was an ancient Greek city on the coast of Ionia, in present-day Selçuk in İzmir Province, Turkey. It was built in the 10th century BC on the site of Apasa, the former Arzawan capital, by Attic and Ionian Greek colonists. During the Classical Greek era, it was one of twelve cities that were members of the Ionian League. The city came under the control of the Roman Republic in 129 BC.

The city was famous in its day for the nearby Temple of Artemis (completed around 550 BC), which has been designated one of the Seven Wonders of the Ancient World. Its many monumental buildings included the Library of Celsus and a theatre capable of holding 24,000 spectators.

Ephesus was a recipient city of one of the Pauline epistles and one of the seven churches of Asia addressed in the Book of Revelation. The Gospel of John may have been written there, and it was the site of several 5th-century Christian Councils (Council of Ephesus). The city was destroyed by the Goths in 263. Although it was afterwards rebuilt, its importance as a port and commercial centre declined as the harbour was slowly silted up by the Küçükmenderes River. In 614, it was partially destroyed by an earthquake.

Today, the ruins of Ephesus are a favourite international and local tourist attraction, being accessible from Adnan Menderes Airport and from the resort town Kuşadası. In 2015, the ruins were designated a UNESCO World Heritage Site.

The Blue Mosque, officially the Sultan Ahmed Mosque (Turkish: Sultan Ahmet Camii), is an Ottoman-era historical imperial mosque located in Istanbul, Turkey. It was constructed between 1609 and 1617 during the rule of Ahmed I and remains a functioning mosque today. It also attracts a large number of tourists and is one of the most iconic and popular monuments of Ottoman architecture.

The mosque has a classical Ottoman layout with a central dome surrounded by four semi-domes over the prayer hall. It is fronted by a large courtyard and flanked by six minarets. On the inside, it is decorated with thousands of Iznik tiles and painted floral motifs in predominantly blue colours, which give the mosque its popular name. The mosque's külliye (religious complex) includes Ahmed's tomb, a madrasa, and several other buildings in various states of preservation.

The mosque was built next to the former Hippodrome and stands across from the Hagia Sophia, another popular tourist site. The Blue Mosque was included in the UNESCO World Heritage Site list in 1985 under the name of "Historic Areas of Istanbul".

After the Peace of Zsitvatorok, seen as a blow to Ottoman prestige, Sultan Ahmed I decided to build a large mosque in Istanbul in the hope of soliciting God's favour. He was the first sultan to build an imperial mosque since Selim II (d. 1574), as both Murad III and Mehmed III before him had neglected to construct their own.

The mosque was built on the southeast side of the old Byzantine Hippodrome, near the Hagia Sophia (the most important mosque of the Ottoman Empire), a site of significant symbolic significance that allows it to dominate the city's skyline. The mosque's location was originally occupied by the Hippodrome's bleachers and its imperial box (where the emperor sat when attending events here). During excavations in the early 20th century, some of the ancient seats were discovered in the mosque's courtyard. Given the mosque's location, size, and number of minarets, it is probable that Sultan Ahmed intended to create a monument that rivalled or surpassed the Hagia Sophia.

Prior to construction, this site was occupied by the palaces of several Ottoman viziers, including Sokollu Mehmet Pasha and Güzel Ahmet Pasha, which required a costly expropriation process. This, along with the fact that the empire was under economic stress, aroused the protests of the ulema (Islamic legal scholars), who argued that sultans should only fund the construction of an imperial mosque with spoils of conquest. Ahmed I had won no major victories and thus had to divert funds from the treasury for this expensive project. The ulema went so far as to forbid Muslims from praying at the mosque.

Despite the opposition, the sultan went ahead with the project. Construction started in 1609 and completed in 1617, when the opening ceremony was held, though the year 1616 is mentioned on some of the mosque's inscriptions. Ahmed I died around the same time or very soon afterwards in 1617. Scholar Godfrey Goodwin notes that the last accounting reports on the mosque's construction were signed by Mustafa I, Ahmed I's successor, which suggests that Ahmed I had died before the final completion of the project.

In the end, the mosque's grandeur, its luxurious decoration, and the elaborate public ceremonies that Ahmed I organized to celebrate the project appear to have swayed public opinion and overcome the initial controversy over its construction. It became one of the most popular mosques in the city. The mosque has left a major mark on the city and has given its name to the surrounding neighbourhood, now known as Sultanahmet.

In 1883, much of the mosque interior's painted decoration was replaced by new stenciled paintwork, some of which changed the original colour scheme. A major fire in 1912 damaged or destroyed several of the outlying structures of the mosque complex, which were subsequently restored.

A major restoration of the mosque took place in the 21st century. During preparatory work in 2013, it was discovered that the mosque's northwest minaret had shifted 5 centimetres (2.0 in) over time, constituting a potential threat to its structural stability. Work to reconstruct and repair the minaret was underway in 2015. Comprehensive restoration work on the rest of the mosque began in 2018 and was finished in April 2023.

The Little Hagia Sophia mosque (Turkish: Küçük Ayasofya Camii), formerly the Church of Saints Sergius and Bacchus (Ancient Greek: Ἐκκλησία τῶν Ἁγίων Σεργίου καὶ Βάκχου ἐν τοῖς Ὁρμίσδου, romanized: Ekklēsía tôn Hagíōn Sergíou kaì Bákchou en toîs Hormísdou), is a former Greek Orthodox church dedicated to Saints Sergius and Bacchus in Constantinople (modern Istanbul), built between 532 and 536, and converted into a mosque during the Ottoman Empire.

This Byzantine building with a central dome plan was erected in the sixth century by Justinian; despite its Turkish name, it likely was not a model for Hagia Sophia ("Holy Wisdom"), with which its construction was contemporary, but it is nonetheless one of the most important early Byzantine buildings in Istanbul. It was recognized at the time by Procopius as an adornment to the entire city, and a modern historian of the East Roman Empire has written that the church "by the originality of its architecture and the sumptuousness of its carved decoration, ranks in Constantinople second only to St Sophia itself".

The building stands in Istanbul, in the district of Fatih and in the neighbourhood of Kumkapı, at a short distance from the Marmara Sea, near the ruins of the Great Palace and to the south of the Hippodrome. It is now separated from the sea by the Sirkeci-Halkalı suburban railway line and the coastal road, Kennedy Avenue.

According to later legend, during the reign of Justin I, his nephew Justinian had been accused of plotting against the throne. He was sentenced to death, avoided after Saints Sergius and Bacchus appeared before Justin and vouched for Justinian's innocence. He was freed and restored to his title of Caesar, and in gratitude, he vowed to dedicate a church to the saints once he became emperor. The construction of this Church of Saints Sergius and Bacchus, between 527 and 536 AD, was one of the first acts of the reign of Justinian I.

The new church lay at the border between the First and Third Regio of the City, in an irregular area between the Palace of Hormisdas (the house of Justinian before he acceded to the throne) and the Church of the Saints Peter and Paul. Back then, the two churches shared the same narthex, atrium and propylaea. The new church became the centre of the complex, and part still survives today, towards the south of the northern wall of one of the two other edifices. The church was one of the most important religious structures in Constantinople. Shortly after the church's building a monastery bearing the same name was built near the edifice.

Construction of the new church began either shortly before or during that of Hagia Sophia, built from 532 to 537. It was believed that the building had been designed by the same architects, Isidorus of Miletus and Anthemius of Tralles, as a kind of "dress rehearsal" for that of the largest church of the Byzantine Empire. However, the building is quite different in architectural detail from the Hagia Sophia and the notion that it was but a small-scale version has largely been discredited. Instead, the church built by Anicia Juliana around a decade before SS. Sergius & Bacchus's construction, the Sasanian-influenced Church of St Polyeuctus - the largest church in Constantinople until Hagia Sophia's construction - was likely the most direct influence. Even so, because Anicia Juliana's St Polyeuctus, built 519–522, was not domed with brick but instead covered three opposing pairs of exhedrae with a wooden roof typical of a basilica, the immediate architectural precedent of both SS. Sergius & Bacchus and Hagia Sophia must be found in pendentive domes elsewhere, such as in the so-called Mausoleum of Galla Placidia in Ravenna and the several earlier Byzantine domes rotundas and polygons whose foundations survive.

During the years 536 and 537, the Palace of Hormisdas became a Monophysite monastery, where followers of that sect, coming from the eastern regions of the Empire and escaping the persecutions against them, found protection by Empress Theodora.

In year 551 Pope Vigilius, who some years before had been summoned to Constantinople by Justinian, found refuge in the church from the soldiers of the Emperor who wanted to capture him, and this attempt caused riots. During the Iconoclastic period the monastery became one of the centres of this movement in the City.

After the Ottoman conquest of Constantinople in 1453, the church remained untouched until the reign of Bayezid II. Then (between 1506 and 1513) it was transformed into a mosque by Hüseyin Ağa, the Chief Black Eunuch, custodian of the Bab-ı-Saadet (literally The Gate of Felicity in Ottoman Turkish) in the Sultan's residence, the Topkapı Palace. At that time the portico and madrasah were added to the church.

In 1740 the Grand Vizier Hacı Ahmet Paşa restored the mosque and built the Şadırvan (fountain). Damage caused by the earthquakes of 1648 and 1763 was repaired in 1831 under the reign of Sultan Mahmud II. In 1762 the minaret was first built. It was demolished in 1940 and built again in 1956.

The pace of decay of the building, which already suffered because of humidity and earthquakes through the centuries, accelerated after the construction of the railway. Parts of SS. Peter and Paul to the south of the building were demolished to accommodate the rail line. Other damage was caused by the building's use as housing for the refugees during the Balkan Wars.

Due to the increasing threats to the building's static integrity, it was added some years ago to the UNESCO watch list of endangered monuments. The World Monuments Fund added it to its Watch List of the 100 Most Endangered Sites in 2002, 2004, and 2006. After an extensive restoration which lasted several years and ended in September 2006, it has been opened again to the public and for worship.

Göreme, Cappadocia.

The Walled Obelisk or Masonry Obelisk (Turkish: Örme Dikilitaş) is a Roman monument in the form of an obelisk in the former Hippodrome of Constantinople, now Sultanahmet Square in Istanbul, Turkey. It is situated west of the Sultan Ahmed Mosque, at the southern end of the ancient chariot-racing track of Constantinople's central barrier, beside the Obelisk of Theodosius and the Serpentine Column. Its original construction date in late antiquity is unknown, but it is sometimes named Constantine's Obelisk (Konstantin Dikilitaşı) after the inscription added by the Roman emperor Constantine VII Porphyrogenitus, who repaired it in the 10th century.

The 32 m (105 ft)-high obelisk was most likely a Theodosian construction, built to mirror the Obelisk of Theodosius on the spina of the Roman circus of Constantinople; the Circus Maximus in Rome also had two obelisks on its spina.

The 10th-century emperor Constantine VII had the monument restored and coated with plates of gilt bronze; a Greek inscription in iambic trimeter was added at this time. The inscription mentions the repair works carried out by Constantine VII and compares it to the colossus in Rhodes. In addition to this the inscription also mentions the name of his son and successor, Romanos II.

By the 10th and 11th centuries, the obelisk was referred to as the 'tower of brass' in the medieval Arab world, although accounts sometimes confused it with the Obelisk of Theodosius. The late 12th-early 13th-century writer al-Harawi was the source for several Arabic geographers' inclusion of a detail about the monument: the Byzantines put potsherds and nuts amongst the masonry in order to see them crack when strong winds would cause the stones to shift.

At that time, it was decorated with gilded bronze plaques that portrayed the victories of Basil I, the grandfather of Constantine VII.

The obelisk's gilded bronze plaques were removed and melted down by the Fourth Crusaders in 1204.

Since young Janissaries liked to show their prowess by climbing the obelisk, the masonry suffered further damage to its surface.

The Walled Obelisk was depicted on the reverse of the Turkish 500 lira banknotes of 1953–1976.

The Blue Mosque, officially the Sultan Ahmed Mosque (Turkish: Sultan Ahmet Camii), is an Ottoman-era historical imperial mosque located in Istanbul, Turkey. It was constructed between 1609 and 1617 during the rule of Ahmed I and remains a functioning mosque today. It also attracts a large number of tourists and is one of the most iconic and popular monuments of Ottoman architecture.

The mosque has a classical Ottoman layout with a central dome surrounded by four semi-domes over the prayer hall. It is fronted by a large courtyard and flanked by six minarets. On the inside, it is decorated with thousands of Iznik tiles and painted floral motifs in predominantly blue colours, which give the mosque its popular name. The mosque's külliye (religious complex) includes Ahmed's tomb, a madrasa, and several other buildings in various states of preservation.

The mosque was built next to the former Hippodrome and stands across from the Hagia Sophia, another popular tourist site. The Blue Mosque was included in the UNESCO World Heritage Site list in 1985 under the name of "Historic Areas of Istanbul".

After the Peace of Zsitvatorok, seen as a blow to Ottoman prestige, Sultan Ahmed I decided to build a large mosque in Istanbul in the hope of soliciting God's favour. He was the first sultan to build an imperial mosque since Selim II (d. 1574), as both Murad III and Mehmed III before him had neglected to construct their own.

The mosque was built on the southeast side of the old Byzantine Hippodrome, near the Hagia Sophia (the most important mosque of the Ottoman Empire), a site of significant symbolic significance that allows it to dominate the city's skyline. The mosque's location was originally occupied by the Hippodrome's bleachers and its imperial box (where the emperor sat when attending events here). During excavations in the early 20th century, some of the ancient seats were discovered in the mosque's courtyard. Given the mosque's location, size, and number of minarets, it is probable that Sultan Ahmed intended to create a monument that rivalled or surpassed the Hagia Sophia.

Prior to construction, this site was occupied by the palaces of several Ottoman viziers, including Sokollu Mehmet Pasha and Güzel Ahmet Pasha, which required a costly expropriation process. This, along with the fact that the empire was under economic stress, aroused the protests of the ulema (Islamic legal scholars), who argued that sultans should only fund the construction of an imperial mosque with spoils of conquest. Ahmed I had won no major victories and thus had to divert funds from the treasury for this expensive project. The ulema went so far as to forbid Muslims from praying at the mosque.

Despite the opposition, the sultan went ahead with the project. Construction started in 1609 and completed in 1617, when the opening ceremony was held, though the year 1616 is mentioned on some of the mosque's inscriptions. Ahmed I died around the same time or very soon afterwards in 1617. Scholar Godfrey Goodwin notes that the last accounting reports on the mosque's construction were signed by Mustafa I, Ahmed I's successor, which suggests that Ahmed I had died before the final completion of the project.

In the end, the mosque's grandeur, its luxurious decoration, and the elaborate public ceremonies that Ahmed I organized to celebrate the project appear to have swayed public opinion and overcome the initial controversy over its construction. It became one of the most popular mosques in the city. The mosque has left a major mark on the city and has given its name to the surrounding neighbourhood, now known as Sultanahmet.

In 1883, much of the mosque interior's painted decoration was replaced by new stenciled paintwork, some of which changed the original colour scheme. A major fire in 1912 damaged or destroyed several of the outlying structures of the mosque complex, which were subsequently restored.

A major restoration of the mosque took place in the 21st century. During preparatory work in 2013, it was discovered that the mosque's northwest minaret had shifted 5 centimetres (2.0 in) over time, constituting a potential threat to its structural stability. Work to reconstruct and repair the minaret was underway in 2015. Comprehensive restoration work on the rest of the mosque began in 2018 and was finished in April 2023.

The Aviation Martyrs' Monument (Turkish: Hava Şehitleri Anıtı or formerly Tayyare Şehitleri Abidesi), located in Fatih district of Istanbul, Turkey, is a memorial dedicated to the first soldiers of the Ottoman Airforce to be killed in flight accidents. In Turkey, one use of the term "martyr" is as an honorific for people killed in action during war.

The monument was commissioned right after the consecutive crash of two monoplanes in Palestine, killing three of the four military aviators who were on an expedition flight from Istanbul to Alexandria in early 1914. The monument, in form of a column, was inaugurated in 1916. A military memorial ceremony is held in front of the monument every year on Martyrs' Day.

Following the Balkan Wars, the government of the Ottoman Empire launched a prestigious expedition across the empire's holdings. A multiple-leg flight of four air force monoplanes from Istanbul to Cairo and Alexandria in Egypt, it would cover a distance of nearly 2,500 km (1,600 mi). The planes left Istanbul from the Aviation School in Hagios Stefanos (modern Yeşilköy) on February 8 manned by two aviators each.

The first team's aircraft, a Blériot XI, crashed on February 27 on the flight leg from Damascus to Jerusalem by Al-Samra near the Sea of Galilee, killing pilot Navy Lieutenant (Ottoman Turkish: Bahriye Yüzbaşısı) Fethi Bey and his navigator, Artillery First Lieutenant (Ottoman Turkish: Topçu Mülazım-ı Ula) Sadık Bey. The second team's aircraft, a Deperdussin B, crashed on March 11 into the Mediterranean Sea off Jaffa shortly after take-off. Artillery Second Lieutenant (Ottoman Turkish: Topçu Mülazım-ı Saniye) Nuri Bey was killed while the other aviator, İsmail Hakkı Bey, survived the accident.

All three victims were interred in Damascus. A monument was erected at the crash site near the Sea of Galilee.

The government decided to build a monument in the empire's capital to the commemorate the first martyrs of the Ottoman military aviation. The site chosen for the memorial was a park in Istanbul's Fatih district, in front of the then city hall (currently the Istanbul Fire Department's main building), not far from the Valens Aqueduct.

The memorial's foundation stone was laid on April 2, 1914, by Minister of War Enver Pasha. Its construction lasted two years and it was inaugurated in 1916. Designed by the renowned Turkish architect Vedat Tek, the conical columnar monument features a broken top made of white marble. The broken top symbolizes the flight mission's incomplete status. A branch of laurel made of bronze is fixed on the lower half of the column. The monument is about 7.50 m (24.6 ft) high. A large bronze medallion is attached on each of the two opposite sides of the marble base on which the column stands. On one medallion are inscribed the names and the officer ranks of the victims. On the other are depicted a monoplane, the Beyazıt Tower and the landscape of Istanbul is the form of a relief.

The first commemoration at the monument was held on its opening day in 1916. However, until 1926 no celebration at all took place.

Following the foundation of the Turkish Aeronautical Association (Turkish: Türk Tayyare Cemiyeti) on February 16, 1925, by Mustafa Kemal Atatürk, 27 January was accepted as the commemoration day for aviation martyrs in honor of pilot Major (Turkish: Binbaşı) Mehmet Fazıl Bey and Petty officer (Turkish: Deniz Astsubay) Mehmet Emin Bey, who were killed on January 27, 1923, during a training flight. As part of the commemoration, all flights in Turkey's airspace were to cease for one hour at noon on that commemoration day. Celebrations for remembrance on January 27 lasted until 1935.

As January is one of the coldest months in Turkey, commemorations could hardly be held. From 1935 the commemoration day was rescheduled for May 15, the day on which Colonel (Ottoman Turkish: Miralay) Fethi Bey, journalist Hasan Tahsin and nine other people were killed in 1919 during the Occupation of İzmir by Greek forces.

In 2002, the commemoration day for the aviation martyrs was merged with the more general Martyrs' Memorial Day by finally changing its date to March 18, which marks the 1915 Battle of March 18 in the Dardanelles Campaign. Since then, aviation martyrs are commemorated together with all other victims who lost their lives in the service of the nation.

Limyra (in Greek Λιμύρα) was a small city in Lycia on the southern coast of Asia Minor, on the Limyrus River, and twenty stadia from the mouth of that river.It was a prosperous city, and one of the oldest cities in lycia. The city had rich and abundant soil, and gradually became one of the finest trade settlements in Greece. Pericles adopted it as the capital of the lycian league.

It is mentioned by Strabo (XIV, 666), Ptolemy (V, 3, 6) and several Latin authors. Gaius Caesar, adopted son of Augustus, died there (Velleius Paterculus, II, 102).

The ruins of Limyra are about 5 km northeast of the town of Finike (ancient Phoenicus) in Antalya Province, Turkey. They consist of a theatre, tombs, sarcophagi, bas-reliefs, Greek and Lycian inscriptions etc. About 3 km east of the site is the Roman Bridge at Limyra, one of the oldest segmental arch bridges of the world. mes,

Ecclesiastical history

Limyra is mentioned as a bishopric in Notitiæ Episcopatuum down to the 12th and 13th centuries as a suffragan of the metropolitan of Myra.

Six bishops are known: Diotimus, mentioned by St. Basil (ep. ccxviii); Lupicinus, present at the First Council of Constantinople, 381; Stephen, at the Council of Chalcedon (451); Theodore, at the Second Council of Constantinople in 553; Leo, at the Second Council of Nicaea in 787; Nicephorus, at the so-called Photian Council of Constantinople (879).

In the Annuario Pontificio it is listed as a titular see of the Roman province of Lycia

en.wikipedia.org/wiki/Limyra

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Antalya Museum;

www.antalyamuzesi.gov.tr/en/limyra-ruins

The Şehzade Mosque (Turkish: Şehzade Camii, from the original Persian شاهزاده Šāhzādeh, meaning "prince") is a 16th-century Ottoman imperial mosque located in the district of Fatih, on the third hill of Istanbul, Turkey. It was commissioned by Suleiman the Magnificent as a memorial to his son Şehzade Mehmed who died in 1543. It is sometimes referred to as the "Prince's Mosque" in English. The mosque was one of the earliest and most important works of architect Mimar Sinan and is one of the signature works of Classical Ottoman architecture.

The construction of the Şehzade Complex (külliye) was ordered by the Ottoman Sultan Suleiman the Magnificent as a memorial to his favorite son Şehzade Mehmed (born 1521) who died in 1543 while returning to Istanbul after a victorious military campaign in Hungary. Mehmed was the eldest son of Suleiman's only legal wife Hürrem Sultan - although not his eldest son - and before his untimely death he was primed to accept the sultanate following Suleiman's reign. Suleiman is said to have personally mourned the death of Mehmed for forty days at his temporary tomb in Istanbul, the site upon which the imperial architect Mimar Sinan would construct a lavish mausoleum to Mehmed as one part of a larger mosque complex dedicated to the princely heir.

The mausoleum of Mehmed was the first element of the complex to be completed, in 1544. The mosque and the rest of the complex were built between 1545 and 1548. The complex was Sinan's first important imperial commission.

The mosque suffered some damage during the June 2016 bombing that occurred on a nearby street. Some of its windows were shattered.

Istanbul Airport (IATA: IST, ICAO: LTFM) is the larger of two international airports serving Istanbul, Turkey. It is located in the Arnavutköy district on the European side of the city. It is the largest airport in Turkey and the 2nd busiest airport in Europe.

All scheduled commercial passenger flights were transferred from Atatürk Airport to Istanbul Airport on 6 April 2019, following the closure of Atatürk Airport for scheduled passenger flights. The IATA airport code IST was also transferred to the new airport.

It served more than 76 million passengers in 2023, making it 2nd-busiest airport in Europe of 2023, after Heathrow Airport and the 2nd-busiest airport in the Middle East, after Dubai International Airport, it was also the 7th-busiest airport in the world of 2023 in terms of total passenger traffic and, by serving more than 58 million international passengers, the 6th-busiest airport in the world in terms of international passenger traffic according to ACI World traffic values. It serves up to 114 countries and is the hub for Turkish Airlines.

📍Cappadocia, Turkey 🇹🇷

www.mileswithvibes.com

Mehmed II was twice the sultan of the Ottoman Empire from August 1444 to September 1446 and then later from February 1451 to May 1481.

In Mehmed II's first reign, he defeated the crusade led by John Hunyadi after the Hungarian incursions into his country broke the conditions of the truce per the Treaties of Edirne and Szeged. When Mehmed II ascended the throne again in 1451, he strengthened the Ottoman Navy and made preparations to attack Constantinople. At the age of 21, he conquered Constantinople and brought an end to the Byzantine Empire. After the conquest, Mehmed claimed the title caesar of Rome (Ottoman Turkish: قیصر‎ روم, romanized: qayṣar-i Rūm), based on the fact that Constantinople had been the seat and capital of the surviving Eastern Roman Empire since its consecration in 330 AD by Emperor Constantine I. The claim was soon recognized by the Patriarchate of Constantinople, albeit not by most European monarchs.

Mehmed continued his conquests in Anatolia with its reunification and in Southeast Europe as far west as Bosnia. At home, he made many political and social reforms. He encouraged the arts and sciences, and by the end of his reign, his rebuilding program had changed Constantinople into a thriving imperial capital. He is considered a hero in modern-day Turkey and parts of the wider Muslim world. Among other things, Istanbul's Fatih district, Fatih Sultan Mehmet Bridge and Fatih Mosque are named after him.

Mehmed II was born on 30 March 1432, in Edirne, then the capital city of the Ottoman state. His father was Sultan Murad II (1404–1451) and his mother Hüma Hatun, a slave of uncertain origin.

When Mehmed II was eleven years old he was sent to Amasya with his two lalas (advisors) to govern and thus gain experience, per the custom of Ottoman rulers before his time. Sultan Murad II also sent a number of teachers for him to study under. This Islamic education had a great impact in molding Mehmed's mindset and reinforcing his Muslim beliefs. He was influenced in his practice of Islamic epistemology by practitioners of science, particularly by his mentor, Molla Gürâni, and he followed their approach. The influence of Akshamsaddin in Mehmed's life became predominant from a young age, especially in the imperative of fulfilling his Islamic duty to overthrow the Byzantine Empire by conquering Constantinople.

After Murad II made peace with Hungary on 12 June 1444, he abdicated the throne in favour of his 12-year-old son Mehmed II in July/August 1444.

During Mehmed II's first reign, he defeated the crusade led by John Hunyadi after the Hungarian incursions into his country broke the conditions of the truce per the Treaties of Edirne and Szeged in September 1444. Cardinal Julian Cesarini, the representative of the Pope, had convinced the king of Hungary that breaking the truce with Muslims was not a betrayal.[citation needed] At this time Mehmed II asked his father Murad II to reclaim the throne, but Murad II refused. According to the 17th-century chronicles, Mehmed II wrote, "If you are the sultan, come and lead your armies. If I am the sultan I hereby order you to come and lead my armies." Then, Murad II led the Ottoman army and won the Battle of Varna on 10 November 1444. Halil Inalcik states that Mehmed II did not ask for his father. Instead, it was Çandarlı Halil Pasha's effort to bring Murad II back to the throne.

In 1446, while Murad II returned to the throne, Mehmed retained the title of sultan but only acted as a governor of Manisa. Following the death of Murad II in 1451, Mehmed II became sultan for the second time. Ibrahim II of Karaman invaded the disputed area and instigated various revolts against Ottoman rule. Mehmed II conducted his first campaign against İbrahim of Karaman; Byzantines threatened to release Ottoman claimant Orhan.

www.exploreturkey.com/exptur.phtml?id=378

www.exploreturkey.com/exptur.phtml?id=378

The Blue Mosque, officially the Sultan Ahmed Mosque (Turkish: Sultan Ahmet Camii), is an Ottoman-era historical imperial mosque located in Istanbul, Turkey. It was constructed between 1609 and 1617 during the rule of Ahmed I and remains a functioning mosque today. It also attracts a large number of tourists and is one of the most iconic and popular monuments of Ottoman architecture.

The mosque has a classical Ottoman layout with a central dome surrounded by four semi-domes over the prayer hall. It is fronted by a large courtyard and flanked by six minarets. On the inside, it is decorated with thousands of Iznik tiles and painted floral motifs in predominantly blue colours, which give the mosque its popular name. The mosque's külliye (religious complex) includes Ahmed's tomb, a madrasa, and several other buildings in various states of preservation.

The mosque was built next to the former Hippodrome and stands across from the Hagia Sophia, another popular tourist site. The Blue Mosque was included in the UNESCO World Heritage Site list in 1985 under the name of "Historic Areas of Istanbul".

After the Peace of Zsitvatorok, seen as a blow to Ottoman prestige, Sultan Ahmed I decided to build a large mosque in Istanbul in the hope of soliciting God's favour. He was the first sultan to build an imperial mosque since Selim II (d. 1574), as both Murad III and Mehmed III before him had neglected to construct their own.

The mosque was built on the southeast side of the old Byzantine Hippodrome, near the Hagia Sophia (the most important mosque of the Ottoman Empire), a site of significant symbolic significance that allows it to dominate the city's skyline. The mosque's location was originally occupied by the Hippodrome's bleachers and its imperial box (where the emperor sat when attending events here). During excavations in the early 20th century, some of the ancient seats were discovered in the mosque's courtyard. Given the mosque's location, size, and number of minarets, it is probable that Sultan Ahmed intended to create a monument that rivalled or surpassed the Hagia Sophia.

Prior to construction, this site was occupied by the palaces of several Ottoman viziers, including Sokollu Mehmet Pasha and Güzel Ahmet Pasha, which required a costly expropriation process. This, along with the fact that the empire was under economic stress, aroused the protests of the ulema (Islamic legal scholars), who argued that sultans should only fund the construction of an imperial mosque with spoils of conquest. Ahmed I had won no major victories and thus had to divert funds from the treasury for this expensive project. The ulema went so far as to forbid Muslims from praying at the mosque.

Despite the opposition, the sultan went ahead with the project. Construction started in 1609 and completed in 1617, when the opening ceremony was held, though the year 1616 is mentioned on some of the mosque's inscriptions. Ahmed I died around the same time or very soon afterwards in 1617. Scholar Godfrey Goodwin notes that the last accounting reports on the mosque's construction were signed by Mustafa I, Ahmed I's successor, which suggests that Ahmed I had died before the final completion of the project.

In the end, the mosque's grandeur, its luxurious decoration, and the elaborate public ceremonies that Ahmed I organized to celebrate the project appear to have swayed public opinion and overcome the initial controversy over its construction. It became one of the most popular mosques in the city. The mosque has left a major mark on the city and has given its name to the surrounding neighbourhood, now known as Sultanahmet.

In 1883, much of the mosque interior's painted decoration was replaced by new stenciled paintwork, some of which changed the original colour scheme. A major fire in 1912 damaged or destroyed several of the outlying structures of the mosque complex, which were subsequently restored.

A major restoration of the mosque took place in the 21st century. During preparatory work in 2013, it was discovered that the mosque's northwest minaret had shifted 5 centimetres (2.0 in) over time, constituting a potential threat to its structural stability. Work to reconstruct and repair the minaret was underway in 2015. Comprehensive restoration work on the rest of the mosque began in 2018 and was finished in April 2023.

The Pertevniyal Valide Sultan Mosque, also known as the Aksaray Valide Mosque (Turkish: Pertevniyal Valide Sultan Camii, Aksaray Valide Sultan Camii), is a grand Ottoman imperial mosque in Istanbul, Turkey. It is located at the intersection of Ordu Street and Atatürk Boulevard in the Aksaray neighborhood beside the Pertevniyal High School (Turkish: Pertevniyal Lisesi) which was also built by the order of Sultana Pertevniyal in 1872. The mosque attracts 400-500 worshipers during regular prayer times and over 2,500 worshipers during Friday prayers.

The mosque's location was regarded as important to the Valide Sultan and royal family, as Aksaray was a vital commercial center during the Ottoman period. At the time what is now a busy pedestrian thoroughfare was known for its overwhelming beauty, with plentiful gardens and orchards.

One of the last mosques built in Istanbul during the Ottoman Empire, the Pertevniyal Valide Sultan Mosque was created for Pertevniyal Sultan, a consort of Sultan Mahmud II and mother of Sultan Abdülaziz. It was probably designed by Sarkis Bey of the Ottoman Armenian Balyan family of architects. Construction began in November 1869, and the mosque was finished in 1871. An inscription above the gate leading to the courtyard gives the date. Other documents indicate that the foundations were created during different ceremonies in Sha'ban 1285/ November 1869. Pertevniyal Sultan died in 1883, thirteen years after the completion of the mosque, and was then buried within it.

The construction took three years to complete.

After numerous local roadworks, the mosque - approached via a grand gateway adorned with fountains - is now below the level of the surrounding streets.

The mosque was cleaned and restored in the 2010s.

İskenderpaşa is a neighbourhood in the municipality and district of Fatih, Istanbul Province, Turkey. Its population is 12,024 (2022). It is in the European part of Istanbul. It is considered one of the most visited areas of Istanbul, as it is located near the shopping center of the city.

Sites

Historia Shopping and Life Center: an indoor shopping center with a fountain, a variety of shops, restaurants, a cinema and a food court.

Kıztaşı(Maidenstone): located in the middle of a small square in Fatih district, the structure consists of an 8.75 m high column erected in two pieces of red-gray Egyptian marble brought from Aswan (Syene) and a 2.35 m high quadrilateral pedestal.

Pertevniyal Valide Sultan Mosque: a grand Ottoman imperial mosque built by Pertevniyal Valide Sultan, the wife of Sultan Mahmut II and the mother of Sultan Abdulaziz.

Saraçhane Archaeological Park: the artifacts displayed in the Sarachkhane Archaeological Park were discovered during the excavation of a new boulevard, the construction of which began on the orders of the then Prime Minister Adnan Menderes in the late 1950s.

Mehmed II was twice the sultan of the Ottoman Empire from August 1444 to September 1446 and then later from February 1451 to May 1481.

In Mehmed II's first reign, he defeated the crusade led by John Hunyadi after the Hungarian incursions into his country broke the conditions of the truce per the Treaties of Edirne and Szeged. When Mehmed II ascended the throne again in 1451, he strengthened the Ottoman Navy and made preparations to attack Constantinople. At the age of 21, he conquered Constantinople and brought an end to the Byzantine Empire. After the conquest, Mehmed claimed the title caesar of Rome (Ottoman Turkish: قیصر‎ روم, romanized: qayṣar-i Rūm), based on the fact that Constantinople had been the seat and capital of the surviving Eastern Roman Empire since its consecration in 330 AD by Emperor Constantine I. The claim was soon recognized by the Patriarchate of Constantinople, albeit not by most European monarchs.

Mehmed continued his conquests in Anatolia with its reunification and in Southeast Europe as far west as Bosnia. At home, he made many political and social reforms. He encouraged the arts and sciences, and by the end of his reign, his rebuilding program had changed Constantinople into a thriving imperial capital. He is considered a hero in modern-day Turkey and parts of the wider Muslim world. Among other things, Istanbul's Fatih district, Fatih Sultan Mehmet Bridge and Fatih Mosque are named after him.

Mehmed II was born on 30 March 1432, in Edirne, then the capital city of the Ottoman state. His father was Sultan Murad II (1404–1451) and his mother Hüma Hatun, a slave of uncertain origin.

When Mehmed II was eleven years old he was sent to Amasya with his two lalas (advisors) to govern and thus gain experience, per the custom of Ottoman rulers before his time. Sultan Murad II also sent a number of teachers for him to study under. This Islamic education had a great impact in molding Mehmed's mindset and reinforcing his Muslim beliefs. He was influenced in his practice of Islamic epistemology by practitioners of science, particularly by his mentor, Molla Gürâni, and he followed their approach. The influence of Akshamsaddin in Mehmed's life became predominant from a young age, especially in the imperative of fulfilling his Islamic duty to overthrow the Byzantine Empire by conquering Constantinople.

After Murad II made peace with Hungary on 12 June 1444, he abdicated the throne in favour of his 12-year-old son Mehmed II in July/August 1444.

During Mehmed II's first reign, he defeated the crusade led by John Hunyadi after the Hungarian incursions into his country broke the conditions of the truce per the Treaties of Edirne and Szeged in September 1444. Cardinal Julian Cesarini, the representative of the Pope, had convinced the king of Hungary that breaking the truce with Muslims was not a betrayal.[citation needed] At this time Mehmed II asked his father Murad II to reclaim the throne, but Murad II refused. According to the 17th-century chronicles, Mehmed II wrote, "If you are the sultan, come and lead your armies. If I am the sultan I hereby order you to come and lead my armies." Then, Murad II led the Ottoman army and won the Battle of Varna on 10 November 1444. Halil Inalcik states that Mehmed II did not ask for his father. Instead, it was Çandarlı Halil Pasha's effort to bring Murad II back to the throne.

In 1446, while Murad II returned to the throne, Mehmed retained the title of sultan but only acted as a governor of Manisa. Following the death of Murad II in 1451, Mehmed II became sultan for the second time. Ibrahim II of Karaman invaded the disputed area and instigated various revolts against Ottoman rule. Mehmed II conducted his first campaign against İbrahim of Karaman; Byzantines threatened to release Ottoman claimant Orhan.

Hagia Sophia, officially the Hagia Sophia Grand Mosque, is a mosque and former church serving as a major cultural and historical site in Istanbul, Turkey. The last of three church buildings to be successively erected on the site by the Eastern Roman Empire, it was completed in AD 537. The site was an Eastern rite church from AD 360 to 1453, except for a brief time as a Latin Catholic church between the Fourth Crusade and 1261. After the fall of Constantinople in 1453, it served as a mosque until 1935, when it became a museum. In 2020, the site once again became a mosque.

The current structure was built by the Byzantine emperor Justinian I as the Christian cathedral of Constantinople for the Byzantine Empire between 532 and 537, and was designed by the Greek geometers Isidore of Miletus and Anthemius of Tralles. It was formally called the Church of God's Holy Wisdom (Greek: Ναὸς τῆς Ἁγίας τοῦ Θεοῦ Σοφίας, romanized: Naòs tês Hagías toû Theoû Sophías) and upon completion became the world's largest interior space and among the first to employ a fully pendentive dome. It is considered the epitome of Byzantine architecture and is said to have "changed the history of architecture". The present Justinianic building was the third church of the same name to occupy the site, as the prior one had been destroyed in the Nika riots. As the episcopal see of the ecumenical patriarch of Constantinople, it remained the world's largest cathedral for nearly a thousand years, until the Seville Cathedral was completed in 1520. Beginning with subsequent Byzantine architecture, Hagia Sophia became the paradigmatic Orthodox church form, and its architectural style was emulated by Ottoman mosques a thousand years later. It has been described as "holding a unique position in the Christian world" and as an architectural and cultural icon of Byzantine and Eastern Orthodox civilization.

The religious and spiritual centre of the Eastern Orthodox Church for nearly one thousand years, the church was dedicated to the Holy Wisdom. It was where the excommunication of Patriarch Michael I Cerularius was officially delivered by Humbert of Silva Candida, the envoy of Pope Leo IX in 1054, an act considered the start of the East–West Schism. In 1204, it was converted during the Fourth Crusade into a Catholic cathedral under the Latin Empire, before being returned to the Eastern Orthodox Church upon the restoration of the Byzantine Empire in 1261. Enrico Dandolo, the doge of Venice who led the Fourth Crusade and the 1204 Sack of Constantinople, was buried in the church.

After the fall of Constantinople to the Ottoman Empire in 1453, it was converted to a mosque by Mehmed the Conqueror and became the principal mosque of Istanbul until the 1616 construction of the Sultan Ahmed Mosque. Upon its conversion, the bells, altar, iconostasis, ambo, and baptistery were removed, while iconography, such as the mosaic depictions of Jesus, Mary, Christian saints and angels were removed or plastered over. Islamic architectural additions included four minarets, a minbar and a mihrab. The Byzantine architecture of the Hagia Sophia served as inspiration for many other religious buildings including the Hagia Sophia in Thessaloniki, Panagia Ekatontapiliani, the Şehzade Mosque, the Süleymaniye Mosque, the Rüstem Pasha Mosque and the Kılıç Ali Pasha Complex. The patriarchate moved to the Church of the Holy Apostles, which became the city's cathedral.

The complex remained a mosque until 1931, when it was closed to the public for four years. It was re-opened in 1935 as a museum under the secular Republic of Turkey, and the building was Turkey's most visited tourist attraction as of 2019.

In July 2020, the Council of State annulled the 1934 decision to establish the museum, and the Hagia Sophia was reclassified as a mosque. The 1934 decree was ruled to be unlawful under both Ottoman and Turkish law as Hagia Sophia's waqf, endowed by Sultan Mehmed, had designated the site a mosque; proponents of the decision argued the Hagia Sophia was the personal property of the sultan. The decision to designate Hagia Sophia as a mosque was highly controversial. It resulted in divided opinions and drew condemnation from the Turkish opposition, UNESCO, the World Council of Churches and the International Association of Byzantine Studies, as well as numerous international leaders, while several Muslim leaders in Turkey and other countries welcomed its conversion into a mosque.

The Blue Mosque, officially the Sultan Ahmed Mosque (Turkish: Sultan Ahmet Camii), is an Ottoman-era historical imperial mosque located in Istanbul, Turkey. It was constructed between 1609 and 1617 during the rule of Ahmed I and remains a functioning mosque today. It also attracts a large number of tourists and is one of the most iconic and popular monuments of Ottoman architecture.

The mosque has a classical Ottoman layout with a central dome surrounded by four semi-domes over the prayer hall. It is fronted by a large courtyard and flanked by six minarets. On the inside, it is decorated with thousands of Iznik tiles and painted floral motifs in predominantly blue colours, which give the mosque its popular name. The mosque's külliye (religious complex) includes Ahmed's tomb, a madrasa, and several other buildings in various states of preservation.

The mosque was built next to the former Hippodrome and stands across from the Hagia Sophia, another popular tourist site. The Blue Mosque was included in the UNESCO World Heritage Site list in 1985 under the name of "Historic Areas of Istanbul".

After the Peace of Zsitvatorok, seen as a blow to Ottoman prestige, Sultan Ahmed I decided to build a large mosque in Istanbul in the hope of soliciting God's favour. He was the first sultan to build an imperial mosque since Selim II (d. 1574), as both Murad III and Mehmed III before him had neglected to construct their own.

The mosque was built on the southeast side of the old Byzantine Hippodrome, near the Hagia Sophia (the most important mosque of the Ottoman Empire), a site of significant symbolic significance that allows it to dominate the city's skyline. The mosque's location was originally occupied by the Hippodrome's bleachers and its imperial box (where the emperor sat when attending events here). During excavations in the early 20th century, some of the ancient seats were discovered in the mosque's courtyard. Given the mosque's location, size, and number of minarets, it is probable that Sultan Ahmed intended to create a monument that rivalled or surpassed the Hagia Sophia.

Prior to construction, this site was occupied by the palaces of several Ottoman viziers, including Sokollu Mehmet Pasha and Güzel Ahmet Pasha, which required a costly expropriation process. This, along with the fact that the empire was under economic stress, aroused the protests of the ulema (Islamic legal scholars), who argued that sultans should only fund the construction of an imperial mosque with spoils of conquest. Ahmed I had won no major victories and thus had to divert funds from the treasury for this expensive project. The ulema went so far as to forbid Muslims from praying at the mosque.

Despite the opposition, the sultan went ahead with the project. Construction started in 1609 and completed in 1617, when the opening ceremony was held, though the year 1616 is mentioned on some of the mosque's inscriptions. Ahmed I died around the same time or very soon afterwards in 1617. Scholar Godfrey Goodwin notes that the last accounting reports on the mosque's construction were signed by Mustafa I, Ahmed I's successor, which suggests that Ahmed I had died before the final completion of the project.

In the end, the mosque's grandeur, its luxurious decoration, and the elaborate public ceremonies that Ahmed I organized to celebrate the project appear to have swayed public opinion and overcome the initial controversy over its construction. It became one of the most popular mosques in the city. The mosque has left a major mark on the city and has given its name to the surrounding neighbourhood, now known as Sultanahmet.

In 1883, much of the mosque interior's painted decoration was replaced by new stenciled paintwork, some of which changed the original colour scheme. A major fire in 1912 damaged or destroyed several of the outlying structures of the mosque complex, which were subsequently restored.

A major restoration of the mosque took place in the 21st century. During preparatory work in 2013, it was discovered that the mosque's northwest minaret had shifted 5 centimetres (2.0 in) over time, constituting a potential threat to its structural stability. Work to reconstruct and repair the minaret was underway in 2015. Comprehensive restoration work on the rest of the mosque began in 2018 and was finished in April 2023.

The Forum of Theodosius (Greek: Φόρος Θεοδοσίου, today Beyazıt Square) was probably the largest square in Constantinople and stood on the Mese, the major road that ran west from Hagia Sophia (Turkish: Ayasofya). It was originally built by Constantine I and named the Forum Tauri ("Forum of the Bull"). In 393, however, it was renamed after Emperor Theodosius I, who rebuilt it after the model of Trajan's Forum in Rome, surrounded by civic buildings such as churches and baths and decorated with a triumphal column at its centre. This forum should not be confused with the Strategion, a probably Hellenistic agora renewed by Theodosius I, lying near today's Sirkeci and also named after him Forum Theodosii.

Somewhere in the forum stood a Roman triumphal column erected in honour of Emperor Theodosius I by his son Arcadius, who ruled as the Eastern Emperor after his father's death in A.D. 395. It probably stood in what is now the grounds of Istanbul University, on the north side of Beyazıt Square.

Its column, decorated with relief sculpture depicting this emperor's victory over the barbarians, was surmounted by a marble effigy. An internal spiral staircase allowed technicians to reach the top of the column (a stylite monk lived there towards the end of the mid-Byzantine period). The statue of Theodosius collapsed during the earthquake of 478 although the column remained standing. It had no statue until 506 when a new statue of Anastasius I Dicorus was erected instead. Emperor Alexios V was executed in 1204 by being thrown from the column. The column remained standing until the end of the 15th century, and some pieces of it were re-used in the construction of the Beyazıt Hamamı (Bath of Patrona Halil).

Excavations for the foundation trenches of the Faculty of Letters and Sciences of Istanbul University uncovered the remains of three basilicas. Their identities and names are unknown, and so they are called Basilicas "A", "B", and "C".

Basilica A is the only Justinianian-era (527–565) basilica whose plan is known. It had several distinct characteristics. Its central space was nearly square, with two side courtyards. The narthex on the west side connected with the courtyards. The intervals between the columns separating the basilica's naves were closed off by balustrade slabs. The capitals resembled those at Hagia Sophia, also built by Justinian. The large pulpit (ambo) found in Basilica A is one of the few surviving ambos from the early Byzantine period and is kept in the garden of the Hagia Sophia.

A marble triumphal arch of Proconnesian marble was erected on the west side of the Forum. The triumphal arch had a vaulted roof with three passageways. The central archway was wider and higher than the other two and flanked by four-column piers carved in the form of Herculean clubs grasped by a fist. Built to mimic triumphal arches in Rome itself, it had a central statue of Theodosius flanked by statues of his sons Arcadius and Honorius on its top. Some assumed pieces of the Arch came to light between 1948 and 1961 when Ordu Street and Beyazıt Square were being redeveloped. They can be seen on the south side of Ordu Street, opposite the hamam.

Today, the main street beginning in Hagia Sophia Square runs to the west along basically the same route as the ancient Mese road, which formed the main artery of the old city. Having passed through Theodosius's triumphal arch, the Mese continued on to Thrace and the Balkan peninsula. The triumphal arch and the ancient buildings around it (to which surviving ruins in the area possibly belong) were destroyed as a result of invasions, earthquakes (the central arch and the statue of Arcadius collapsed in 558; the rest of the arch was destroyed by the Constantinople earthquake of 740) and other natural disasters from the 5th century onwards. They were completely destroyed long before the Fall of Constantinople in 1453.

The Serpent Column (Ancient Greek: Τρικάρηνος Ὄφις Τrikarenos Οphis "Three-headed Serpent"; Turkish: Yılanlı Sütun "Serpentine Column"), also known as the Serpentine Column, Plataean Tripod or Delphi Tripod, is an ancient bronze column at the Hippodrome of Constantinople (known as Atmeydanı "Horse Square" in the Ottoman period) in what is now Istanbul, Turkey. It is part of an ancient Greek sacrificial tripod, originally in Delphi and relocated to Constantinople by Constantine the Great in 324. It was built to commemorate the Greeks who fought and defeated the Persian Empire at the Battle of Plataea (479 BC). The serpent heads of the 8-metre (26 ft) high column remained intact until the end of the 17th century (one is on display at the nearby Istanbul Archaeology Museums).

The Serpentine Column has one of the longest literary histories of any object surviving from Greek and Roman antiquity. Together with its original golden tripod and cauldron (both long missing), it constituted a trophy, or offering reminding of a military victory, dedicated to Apollo at Delphi. This offering was made in the spring of 478 BC, several months after the defeat of the Persian army in the Battle of Plataea (August 479 BC) by those Greek city-states in alliance against the Persian invasion of mainland Greece, during the Greco-Persian Wars. Among the writers who allude to the Column in the ancient literature are Herodotus, Thucydides, pseudo-Demosthenes, Diodorus Siculus, Pausanias the traveller, Cornelius Nepos and Plutarch. The removal of the column by the Emperor Constantine to his new capital, Constantinople, is described by Edward Gibbon, citing the testimony of the Byzantine historians Zosimus, Eusebius, Socrates, and Sozomenus.

The Fatih Mosque (Turkish: Fatih Camii, "Conqueror's Mosque" in English) is an Ottoman mosque off Fevzi Paşa Caddesi in the Fatih district of Istanbul, Turkey. The original mosque was constructed between 1463 and 1470 on the site of the Church of the Holy Apostles. Seriously damaged in the 1766 earthquake, it was rebuilt in 1771 to a different design. It is named after the Ottoman sultan Mehmed the Conqueror, known in Turkish as Fatih Sultan Mehmed, who conquered Constantinople in 1453.

The Sahn-ı Seman Medrese, once an important center for the study of theology, law, medicine, astronomy, physics and mathematics, formed part of the Fatih Mosque. It was founded by the Turkic astronomer Ali Qushji who had been invited by Mehmed to his court in Istanbul.

The mosque complex was completely restored in 2009 and again ten years later. It reopened to worshippers in 2021.

The Fatih Mosque complex was a religious and social building of unprecedented size and complexity built in Istanbul between 1463 and 1470 by order of Mehmed II. The 4th-century Church of the Holy Apostles was demolished to make way for the mosque. The Byzantine church had fallen into disrepair since the Fourth Crusade. Even though it was the cathedral church of the Ecumenical Patriarchate of Constantinople, the Ecumenical Patriarch was not permitted to carry out essential repairs to the structure. The church was the burial place of numerous Roman emperors, including Constantine the Great. Before the construction of the mosque, his sarcophagus had been placed in the middle of twelve other sarchophagi representing the Twelve Apostles, in the symbolic place of Christ.

The Fatih Mosque was the first monumental project in the Ottoman imperial architectural tradition. It was built by the Greek architect Atik Sinan.

The original complex included eight medreses, a library, a hospital (darüşşifa), a dervish inn (taphane), a caravanserai, a market, a hamam, a primary school (mektep) a public kitchen (imaret) for poor and a collection of 280 shops. Various tombs (türbes) were added at a later date. The original complex covered an almost square area of 325 metres (1,066 feet) extending along the Golden Horn side of Fevzi Paşa Caddesi.

The first mosque was badly damaged in the 1509 earthquake. After that it was repaired, but was then damaged again by earthquakes in 1557 and 1754 and repaired yet again. It was then completely destroyed by an earthquake on 22 May 1766 when the main dome collapsed and the walls were irreparably damaged.

Commissioned by Sultan Mustafa III, the current mosque (designed on a completely different plan) was built between 1767 and 1771 by the architect Mehmet Tahir Ağa.

The Aqueduct of Valens (Turkish: Valens Su Kemeri, Ancient Greek: Ἀγωγὸς τοῦ ὕδατος, romanized: Agōgós tou hýdatos, lit. 'aqueduct') was a Roman aqueduct system built in the late 4th century AD, to supply Constantinople – the capital of the Eastern Roman Empire. Construction of the aqueduct began during the reign of the Roman emperor Constantius II (r. 337–361) and was completed in 373 by the Emperor Valens (r. 364–378). The aqueduct remained in use for many centuries. It was extended and maintained by the Byzantines and the Ottomans.

Initially, the Aqueduct of Valens carried water from springs at Danımandere and Pınarca; the channels from each spring met at Dağyenice. This 4th-century first phase of the system was 268 kilometres (167 miles) long. A second, 5th-century phase added a further 451 kilometres (280 miles) of conduits that took water from Vize, 120 kilometres (75 miles) away from Constantinople.

The final and most visible aqueduct bridge in the system survives in the Fatih district of Istanbul, Turkey. Named in Turkish: Bozdoğan Kemeri, lit. 'Aqueduct of the Grey Falcon', it is an important landmark in the city, with its arches passing over Atatürk Boulevard (Atatürk Bulvarı). The Bozdoğan Kemeri spans the valley between the hills that are today occupied by the Istanbul University and the Fatih Mosque, formerly the site of the Church of the Holy Apostles. The surviving section is 921 metres long, about 50 metres less than the original length.

The construction of a water supply system for the city of Byzantium began under the Emperor Hadrian. Constantine the Great re-founded the city and greatly expanded it which meant that demand for fresh water greatly increased.

The Valens aqueduct, which originally sourced its water from the slopes of the hills between Kağıthane and the Sea of Marmara, was merely one of the terminal points of this new wide system of aqueducts and canals—which eventually reached over 250 kilometres (160 mi) in total length, the longest such system of antiquity—that stretched throughout the hill-country of Thrace and provided the capital with water. Once in the city, the water was stored in three open reservoirs and over a hundred underground cisterns, such as the Basilica Cistern, with a combined capacity of over one million cubic metres.

The water comes from two lines from the north-east and one coming from the north-west, which join together outside the walls, near the Adrianople Gate (Edirne Kapı). Near the east end of the aqueduct there is a distribution plant, and another lies near Hagia Sophia. The water feeds the zone of the imperial palace. The daily discharge in the 1950s amounted to 6,120 cubic metres (216,000 cu ft). During Byzantine times, two roads important for the topography of medieval Constantinople crossed under the eastern section of the aqueduct.

The exact date that construction on the aqueduct began is uncertain, but it was completed in 368 AD during the reign of Valens, whose name it bears. The spectacular Bozdoğan Kemeri section lay along the valley between the third and fourth hills of Constantinople, occupied respectively at that time by the Capitolium and the Church of the Holy Apostles. According to tradition, the aqueduct bridge was built using the stones of the walls of Chalcedon, pulled down as punishment in 366 after the revolt of Procopius. The structure was inaugurated in 373 by the urban prefect Clearchus, who commissioned a Nymphaeum Maius in the Forum of Theodosius, that was supplied with water from the aqueduct. After a severe drought in 382, the Emperor Theodosius I built a new line (the Aquaeductus Theodosiacus), which took water from the north-eastern region known today as the Belgrade Forest.

In the 4th century, Gregory of Nazianzus described the Aqueduct of Valens as an "underground and aerial river" (Patristic Greek: ὁ ὑποχθόνιος καὶ τὸ ἀέριος ποταμός, romanized: ho hypokhthónios kai tò aérios potamós). According to Themistius, the first phase of the aqueduct's construction was 1,000 stadia in length – 185 kilometres (115 miles). This was thought to be an exaggeration until archaeological survey revealed the 227-kilometre (141-mile) course of the channel from Danımandere to Constantinople, with another 41-kilometre (25-mile) line to Pınarca making the total system inaugurated by Valens 268 kilometres (167 miles) long. Likewise, the claim of Hesychius of Miletus in the Patria of Constantinople that the aqueduct extended to Vize (Medieval Greek: Βιζύη, romanized: Bizyē) was correct. The second, 5th-century phase of the Aqueduct of Valens – 451 kilometres (280 mi) long – carried water from springs at Pazarlı, at Ergene, and near Binkılıç. Although the routes of the two phases were partly parallel, eventually merging at the Kumarlidere bridge, the water of the two systems was kept separate.

The Blue Mosque, officially the Sultan Ahmed Mosque (Turkish: Sultan Ahmet Camii), is an Ottoman-era historical imperial mosque located in Istanbul, Turkey. It was constructed between 1609 and 1617 during the rule of Ahmed I and remains a functioning mosque today. It also attracts a large number of tourists and is one of the most iconic and popular monuments of Ottoman architecture.

The mosque has a classical Ottoman layout with a central dome surrounded by four semi-domes over the prayer hall. It is fronted by a large courtyard and flanked by six minarets. On the inside, it is decorated with thousands of Iznik tiles and painted floral motifs in predominantly blue colours, which give the mosque its popular name. The mosque's külliye (religious complex) includes Ahmed's tomb, a madrasa, and several other buildings in various states of preservation.

The mosque was built next to the former Hippodrome and stands across from the Hagia Sophia, another popular tourist site. The Blue Mosque was included in the UNESCO World Heritage Site list in 1985 under the name of "Historic Areas of Istanbul".

After the Peace of Zsitvatorok, seen as a blow to Ottoman prestige, Sultan Ahmed I decided to build a large mosque in Istanbul in the hope of soliciting God's favour. He was the first sultan to build an imperial mosque since Selim II (d. 1574), as both Murad III and Mehmed III before him had neglected to construct their own.

The mosque was built on the southeast side of the old Byzantine Hippodrome, near the Hagia Sophia (the most important mosque of the Ottoman Empire), a site of significant symbolic significance that allows it to dominate the city's skyline. The mosque's location was originally occupied by the Hippodrome's bleachers and its imperial box (where the emperor sat when attending events here). During excavations in the early 20th century, some of the ancient seats were discovered in the mosque's courtyard. Given the mosque's location, size, and number of minarets, it is probable that Sultan Ahmed intended to create a monument that rivalled or surpassed the Hagia Sophia.

Prior to construction, this site was occupied by the palaces of several Ottoman viziers, including Sokollu Mehmet Pasha and Güzel Ahmet Pasha, which required a costly expropriation process. This, along with the fact that the empire was under economic stress, aroused the protests of the ulema (Islamic legal scholars), who argued that sultans should only fund the construction of an imperial mosque with spoils of conquest. Ahmed I had won no major victories and thus had to divert funds from the treasury for this expensive project. The ulema went so far as to forbid Muslims from praying at the mosque.

Despite the opposition, the sultan went ahead with the project. Construction started in 1609 and completed in 1617, when the opening ceremony was held, though the year 1616 is mentioned on some of the mosque's inscriptions. Ahmed I died around the same time or very soon afterwards in 1617. Scholar Godfrey Goodwin notes that the last accounting reports on the mosque's construction were signed by Mustafa I, Ahmed I's successor, which suggests that Ahmed I had died before the final completion of the project.

In the end, the mosque's grandeur, its luxurious decoration, and the elaborate public ceremonies that Ahmed I organized to celebrate the project appear to have swayed public opinion and overcome the initial controversy over its construction. It became one of the most popular mosques in the city. The mosque has left a major mark on the city and has given its name to the surrounding neighbourhood, now known as Sultanahmet.

In 1883, much of the mosque interior's painted decoration was replaced by new stenciled paintwork, some of which changed the original colour scheme. A major fire in 1912 damaged or destroyed several of the outlying structures of the mosque complex, which were subsequently restored.

A major restoration of the mosque took place in the 21st century. During preparatory work in 2013, it was discovered that the mosque's northwest minaret had shifted 5 centimetres (2.0 in) over time, constituting a potential threat to its structural stability. Work to reconstruct and repair the minaret was underway in 2015. Comprehensive restoration work on the rest of the mosque began in 2018 and was finished in April 2023.

The Fatih Mosque (Turkish: Fatih Camii, "Conqueror's Mosque" in English) is an Ottoman mosque off Fevzi Paşa Caddesi in the Fatih district of Istanbul, Turkey. The original mosque was constructed between 1463 and 1470 on the site of the Church of the Holy Apostles. Seriously damaged in the 1766 earthquake, it was rebuilt in 1771 to a different design. It is named after the Ottoman sultan Mehmed the Conqueror, known in Turkish as Fatih Sultan Mehmed, who conquered Constantinople in 1453.

The Sahn-ı Seman Medrese, once an important center for the study of theology, law, medicine, astronomy, physics and mathematics, formed part of the Fatih Mosque. It was founded by the Turkic astronomer Ali Qushji who had been invited by Mehmed to his court in Istanbul.

The mosque complex was completely restored in 2009 and again ten years later. It reopened to worshippers in 2021.

The Fatih Mosque complex was a religious and social building of unprecedented size and complexity built in Istanbul between 1463 and 1470 by order of Mehmed II. The 4th-century Church of the Holy Apostles was demolished to make way for the mosque. The Byzantine church had fallen into disrepair since the Fourth Crusade. Even though it was the cathedral church of the Ecumenical Patriarchate of Constantinople, the Ecumenical Patriarch was not permitted to carry out essential repairs to the structure. The church was the burial place of numerous Roman emperors, including Constantine the Great. Before the construction of the mosque, his sarcophagus had been placed in the middle of twelve other sarchophagi representing the Twelve Apostles, in the symbolic place of Christ.

The Fatih Mosque was the first monumental project in the Ottoman imperial architectural tradition. It was built by the Greek architect Atik Sinan.

The original complex included eight medreses, a library, a hospital (darüşşifa), a dervish inn (taphane), a caravanserai, a market, a hamam, a primary school (mektep) a public kitchen (imaret) for poor and a collection of 280 shops. Various tombs (türbes) were added at a later date. The original complex covered an almost square area of 325 metres (1,066 feet) extending along the Golden Horn side of Fevzi Paşa Caddesi.

The first mosque was badly damaged in the 1509 earthquake. After that it was repaired, but was then damaged again by earthquakes in 1557 and 1754 and repaired yet again. It was then completely destroyed by an earthquake on 22 May 1766 when the main dome collapsed and the walls were irreparably damaged.

Commissioned by Sultan Mustafa III, the current mosque (designed on a completely different plan) was built between 1767 and 1771 by the architect Mehmet Tahir Ağa.

Istanbul Airport (IATA: IST, ICAO: LTFM) is the larger of two international airports serving Istanbul, Turkey. It is located in the Arnavutköy district on the European side of the city. It is the largest airport in Turkey, the largest privately-owned airport in the world, and the second busiest airport in Europe.

All scheduled commercial passenger flights were transferred from Atatürk Airport to Istanbul Airport on 6 April 2019, following the closure of Atatürk Airport for scheduled passenger flights. The IATA airport code IST was also transferred to the new airport.

It served more than 80 million passengers in 2024, making it second-busiest airport in Europe of 2024, after Heathrow Airport, it was also the seventh-busiest airport in the world of 2024 in terms of total passenger traffic and, by serving more than 63 million international passengers, the seventh-busiest airport in the world in terms of international passenger traffic according to ACI World traffic values. It has regular flights to up to 122 countries and is the hub for Turkish Airlines.

The Million Stone (Greek: Μίλ(λ)ιον / Milion) is a monument erected in Constantinople in the 4th century during the Eastern Roman period.

It is located in the Cağaloğlu district of the Fatih (formerly Eminönü) district of Istanbul and is located in the northwest corner of Sultanahmet Square, opposite the Hagia Sophia mosque, near the exit of the Basilica Cistern, next to the tram road.

It is the starting point of all Ancient Roman roads reaching the city of Constantinople in the Byzantine Empire and the zero point used to calculate the distance of other cities in the world to this city. It serves the same function as the Milliarium Aureum, another monument in the city of Rome in Italy. It is thought to have been placed by Emperor Constantine I in the 4th century, like many magnificent monuments built during the reconstruction of Byzantium and gaining its capital identity.

When it was first built, it consisted of a gate facing four directions and a dome resting on four columns, rising above the roads that intersected at this point. These structures, known as Tetrapylon architecture, were one of the important elements of Roman culture. There were many Byzantine statues and reliefs on the Million monument and its dome, which increased the magnificence of the monument much more.

It is estimated that the aqueducts that carried water to Istanbul in the 16th century were destroyed and began to disappear during the expansion works.

The Sea of Marmara, also known as the Sea of Marmora or the Marmara Sea, is a small inland sea located entirely within the borders of Turkey. It connects the Black Sea to the Aegean Sea via the Bosporus and Dardanelles straits, separating Turkey’s European and Asian sides. It has an area of 11,350 km2 (4,380 sq mi), and its dimensions are 280 km × 80 km (174 mi × 50 mi). Its greatest depth is 1,370 m (4,490 ft).

The Sea of Marmara is named after the largest island on its south side, called Marmara Island because it is rich in marble (Greek μάρμᾰρον, mármaron 'marble').

In classical antiquity, it was known as the Propontis, from the Greek words pro 'before' and pontos 'sea', reflecting the fact that the Ancient Greeks used to sail through it to reach the Black Sea, which they called Pontos.

In Greek mythology, a storm on the Propontis brought the Argonauts back to an island they had left, precipitating a battle in which either Jason or Heracles killed King Cyzicus, who had mistaken them for his Pelasgian enemies.

The International Hydrographic Organization defines the limits of the Sea of Marmara as follows:

On the West. The Dardanelles limit of the Aegean Sea [A line joining Kum Kale (26°11'E) and Cape Helles].

On the Northeast. A line joining Cape Rumili with Cape Anatoli (41°13′N). The sea's south coast is heavily indented and includes the Gulf of İzmit (Turkish: İzmit Körfezi), the Gulf of Gemlik (Turkish: Gemlik Körfezi), the Gulf of Bandırma (Turkish: Bandırma Körfezi), and the Gulf of Erdek (Turkish: Erdek Körfezi).

The surface salinity of the Marmara averages about 22 parts per thousand, which is slightly more than that of the Black Sea, but only about two-thirds that of most oceans. The water is much more saline at the bottom of the sea, averaging a salinity of around 38 parts per thousand, similar to that of the Mediterranean Sea. This high-density saline water does not migrate to the surface as is also the case with the Black Sea. Water from the Susurluk, Biga (Granicus), and Gönen Rivers also reduces the salinity of the sea, though with less effect than on the Black Sea. With little land in Thrace draining southward, almost all of these rivers flow from Anatolia.

There are two main groups of islands in the Sea of Marmara. To the north lie the Princes' Islands, an archipelago made up of the inhabited islands of Kınaliada, Burgazada, Heybeliada, Büyükada and Sedef Adası and several uninhabited islands including Sivriada, Yassıada, Kaşıkadası and Tavşanadası. The inhabited islands are readily accessible by ferry from both the European and Asian shores of İstanbul and the entire archipelago forms part of the conurbation.

To the south lie the Marmara Islands, an archipelago made up of the eponymous Marmara Island and three other inhabited islands – Avşa, Paşalimanı and Ekinlik – as well as of seventeen largely uninhabited islands including the prison island of Imralı whose most famous prisoner, since 1999, has been the PKK leader Abdullah Öcalan. These islands lie within Balıkesir province and are most readily accessible from Tekirdağ in Thrace or Erdek on the southern shore of the Sea of Marmara. In high summer additional ferries travel to Avşa and Marmara Islands from the centre of İstanbul to facilitate a growing tourist trade.

There are also a few individual islands elsewhere in the Sea of Marmara, such as Koç Adası, off Tuzla, which is privately owned by the Koç family of industrialists.

The North Anatolian Fault runs under the sea and has triggered several major earthquakes, such as those in Izmit and Düzce in August and November 1999 respectively. The August 1999 earthquake is commonly referred to as the Marmara Earthquake since its epicentre lay under the Sea and most of the places worst affected by the quake and ensuing tsunami lay along its shores.

During a storm on 29 December 1999, the Russian oil tanker Volgoneft broke in two in the Sea of Marmara, spilling more than 1,500 tonnes of oil into the water.

In 2021 the shores of the Sea of Marmara were disfigured by marine mucilage - nicknamed 'sea snot' - caused, at least in part, by the dumping of untreated waste into the water.[

The Obelisk of Theodosius is the Ancient Egyptian obelisk of Pharaoh Thutmose III (1479–1425 BC), first erected during the 18th dynasty of Egypt. It was re-erected in the Hippodrome of Constantinople (known today as At Meydanı or Sultanahmet Meydanı, in the modern city of Istanbul, Turkey) by the Roman emperor Theodosius I in the 4th century AD. is the Ancient Egyptian obelisk of Pharaoh Thutmose III (1479–1425 BC), first erected during the 18th dynasty of Egypt. It was re-erected in the Hippodrome of Constantinople (known today as At Meydanı or Sultanahmet Meydanı, in the modern city of Istanbul, Turkey) by the Roman emperor Theodosius I in the 4th century AD.

The obelisk was first erected during the 18th dynasty by Pharaoh Thutmose III (1479–1425 BC) to the south of the seventh pylon of the great temple of Karnak. The Roman emperor Constantius II (337–361 AD) had it and another obelisk transported along the river Nile to Alexandria to commemorate his ventennalia or 20 years on the throne in 357. The other obelisk was erected on the spina of the Circus Maximus in Rome in the autumn of that year, and is now known as the Lateran Obelisk. The obelisk that would become the obelisk of Theodosius remained in Alexandria until 390; when Theodosius I (379–395 AD) had it transported to Constantinople and put up on the spina of the Hippodrome there.

The Obelisk of Theodosius is of red granite from Aswan and was originally 30m tall, like the Lateran Obelisk. The lower part was damaged in antiquity, probably during its transport or re-erection, and so the obelisk is today only 18.54m (or 19.6m) high, or 25.6m if the base is included. Between the four corners of the obelisk and the pedestal are four bronze cubes, used in its transportation and re-erection.

Each of its four faces has a single central column of inscription, celebrating Thutmose III's victory over the Mitanni which took place on the banks of the Euphrates in about 1450 BC.

The marble pedestal had bas-reliefs dating to the time of the obelisk's re-erection in Constantinople. On one face Theodosius I is shown offering the crown of victory to the winner in the chariot races, framed between arches and Corinthian columns, with happy spectators, musicians and dancers assisting in the ceremony. In the bottom right of this scene is the water organ of Ctesibius and on the left another instrument.

There are obvious traces of major damage to the pedestal and energetic restoration of it. Missing pieces have been replaced, at the pedestal's bottom corners, by cubes of porphyry resting on the bronze cubes already mentioned – the bronze and porphyry cubes are of identical form and dimensions. There is also a vertical gash up one of the obelisk's faces, which looks like a canal from above. These repairs to the base may be linked to the cracking of the obelisk itself after its suffering a serious accident (perhaps an earthquake) at an unknown date in antiquity.

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The Obelisk of Theodosius is the Ancient Egyptian obelisk of Pharaoh Thutmose III (1479–1425 BC), first erected during the 18th dynasty of Egypt. It was re-erected in the Hippodrome of Constantinople (known today as At Meydanı or Sultanahmet Meydanı, in the modern city of Istanbul, Turkey) by the Roman emperor Theodosius I in the 4th century AD. is the Ancient Egyptian obelisk of Pharaoh Thutmose III (1479–1425 BC), first erected during the 18th dynasty of Egypt. It was re-erected in the Hippodrome of Constantinople (known today as At Meydanı or Sultanahmet Meydanı, in the modern city of Istanbul, Turkey) by the Roman emperor Theodosius I in the 4th century AD.

The obelisk was first erected during the 18th dynasty by Pharaoh Thutmose III (1479–1425 BC) to the south of the seventh pylon of the great temple of Karnak. The Roman emperor Constantius II (337–361 AD) had it and another obelisk transported along the river Nile to Alexandria to commemorate his ventennalia or 20 years on the throne in 357. The other obelisk was erected on the spina of the Circus Maximus in Rome in the autumn of that year, and is now known as the Lateran Obelisk. The obelisk that would become the obelisk of Theodosius remained in Alexandria until 390; when Theodosius I (379–395 AD) had it transported to Constantinople and put up on the spina of the Hippodrome there.

The Obelisk of Theodosius is of red granite from Aswan and was originally 30m tall, like the Lateran Obelisk. The lower part was damaged in antiquity, probably during its transport or re-erection, and so the obelisk is today only 18.54m (or 19.6m) high, or 25.6m if the base is included. Between the four corners of the obelisk and the pedestal are four bronze cubes, used in its transportation and re-erection.

Each of its four faces has a single central column of inscription, celebrating Thutmose III's victory over the Mitanni which took place on the banks of the Euphrates in about 1450 BC.

The marble pedestal had bas-reliefs dating to the time of the obelisk's re-erection in Constantinople. On one face Theodosius I is shown offering the crown of victory to the winner in the chariot races, framed between arches and Corinthian columns, with happy spectators, musicians and dancers assisting in the ceremony. In the bottom right of this scene is the water organ of Ctesibius and on the left another instrument.

There are obvious traces of major damage to the pedestal and energetic restoration of it. Missing pieces have been replaced, at the pedestal's bottom corners, by cubes of porphyry resting on the bronze cubes already mentioned – the bronze and porphyry cubes are of identical form and dimensions. There is also a vertical gash up one of the obelisk's faces, which looks like a canal from above. These repairs to the base may be linked to the cracking of the obelisk itself after its suffering a serious accident (perhaps an earthquake) at an unknown date in antiquity.

Wardell Stephen "Steph" Curry born March 14, 1988) is an American professional basketball player and point guard for the Golden State Warriors of the National Basketball Association (NBA). Often considered the greatest shooter of all time, Curry is credited with revolutionizing the sport by inspiring teams and players at all levels to more prominently utilize the three-point shot. He is a four-time NBA champion, a two-time NBA Most Valuable Player (MVP), an NBA Finals MVP, an NBA All-Star Game MVP, an NBA Clutch Player of the Year, and the inaugural NBA Western Conference finals MVP. He is also a two-time NBA scoring champion, a ten-time NBA All-Star, and a ten-time All-NBA selection (including four on the First Team). Internationally, he has won two gold medals at the FIBA World Cup and a gold medal at the 2024 Summer Olympics as part of the U.S. men's national team.

Curry is the son of former NBA player Dell Curry and the older brother of current NBA player Seth Curry. He played collegiately for the Davidson Wildcats, where he set career scoring records for Davidson and the Southern Conference, and helped the Wildcats advance to the Elite Eight in 2008. He was named Conference Player of the Year twice, and set the NCAA single-season record for three-pointers made (162) during his sophomore year. Curry was selected by the Warriors as the seventh overall pick in the 2009 NBA draft.

In 2014–15, Curry won his first league MVP award and led the Warriors to their first championship since 1975. The following season, he became the first player to be elected MVP by a unanimous vote and lead the league in scoring while shooting above 50–40–90. That same year, the Warriors broke the record for the most wins in a regular season in NBA history (73) en route to the 2016 NBA Finals, which they lost to the Cleveland Cavaliers in Game 7. Curry helped the Warriors win back-to-back titles in 2017 and 2018, and reach the 2019 NBA Finals, losing to the Toronto Raptors in six games. Following injury struggles and missed playoff appearances in 2020 and 2021, Curry won his fourth championship with the Warriors and first Finals MVP award, defeating the Boston Celtics in the 2022 NBA Finals. The same season, he became the all-time leader in three-pointers made in NBA history, surpassing Ray Allen.

Curry is the holder of numerous other records, notably for his efficiency and three-point shooting. He has the highest career free-throw percentage in NBA history (91.0%) and has led the league in three-pointers made a record eight times. In 2013, he set the NBA record for three-pointers made in a regular season with 272, surpassed that record in 2015 (286), and again in 2016 (402).

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Istanbul is the largest city in Turkey, constituting the country's economic, cultural, and historical heart. With a population over 15 million, it is home to 18% of the population of Turkey. Istanbul is among the largest cities in Europe and in the world by population. It is a city on two continents; about two-thirds of its population live in Europe and the rest in Asia. Istanbul straddles the Bosphorus—one of the world's busiest waterways—in northwestern Turkey, between the Sea of Marmara and the Black Sea. Its area of 5,461 square kilometers (2,109 sq mi) is coterminous with Istanbul Province. Under the Köppen climate classification, Istanbul's climate is considered a form of Mediterranean climate, with aspects of other temperate climate types.

The Nuruosmaniye Mosque (Turkish: Nuruosmaniye Camii) is an 18th-century Ottoman mosque located in the Çemberlitaş neighbourhood of Fatih district in Istanbul, Turkey, which was inscribed in the Tentative list of World Heritage Sites in Turkey in 2016.Designed by a Greek non-Muslim architect named Simeon Kalfa, the Nuruosmaniye mosque was the first monumental Ottoman building to exemplify the new Ottoman baroque style, which introduced baroque and neoclassical elements from Europe. The mosque's ornamentation and its curved courtyard display its baroque influences. The dome of the mosque is one of the largest in Istanbul. The mosque is part of a larger religious complex, or külliye, acting as a centre of culture, religion, and education for the neighborhood.

In Constantinople, the area of the Nurosmaniye Mosque was close to the Forum of Constantine, where the Column of Constantine (Turkish: Çemberlitaş Sütunu) still stands. Surrounding the mosque is Istanbul's Grand Bazaar (Turkish: Kapalıçarşı). After the construction of the Sultan Ahmed Mosque, the Nurosmaniye mosque was the first imperial mosque to be built in 100 years.

The construction of the mosque complex was commissioned on the order of Sultan Mahmud I in 1748 and completed under his brother and successor, Sultan Osman III, in 1755. It was named Nuruosmaniye, meaning "The light of Osman", after Osman III.

The construction of the Nuruosmaniye marked the first time since the construction of the Sultan Ahmed I Mosque (in the early 17th century) that an Ottoman sultan built his own imperial mosque in Istanbul, something which had previously been a tradition with every sultan. Mahmud I's foundation marked the return of this tradition. The mosque was also the first monumental Ottoman building to exemplify the new Ottoman Baroque style, influenced by contemporary Baroque architecture in Europe. It helped reshape the city of Istanbul by announcing this new imperial style and marking a definitive shift away from Classical Ottoman architecture.

The complex was built on Istanbul's second hill. According to Ahmed Efendi, an Ottoman secretary involved in the mosque's construction, the site was formerly occupied by a smaller mosque founded by a certain Fatma Hatun. By the 18th century, this mosque had fallen into disrepair and the local residents had already petitioned Sultan Ahmed III to renovate it, but to no avail. When a new petition was sent to Mahmud I, the sultan appointed an official to investigate and it was ascertained that the mosque's waqf (endowment) was no longer generating income. Instead of funding its renovation, the sultan decided to appropriate the waqf and use the site for the construction of a new mosque. This much larger construction, however, required the purchase of multiple properties in the surrounding area, which initially met with reluctance from the property owners.

Mahmud I was known for his personal interest in architecture and Ahmed Efendi's writings seem to emphasize the sultan's personal commitment and piety in relation to the project. In his account, Efendi adds a story in which Mahmud I, while visiting the construction site, came across a "blessed sage" or spiritual old man. The sage praised him for building the mosque and bringing joy to the neighbourhood, and prayed for God to reward the sultan, thus encouraging Mahmud I to continue the project. Although Efendi's account has a panegyric style, it suggests that the sultan and his entourage viewed the mosque's construction as the fulfilment of divine providence and that a certain religious aura was promoted around the project. A number of other 18th-century Ottoman writers also praised the mosque after completion, signaling its perceived importance at the time. Although several of them, including Efendi, praised the size of the dome, they do not make any clear comments about the building's novel architectural style.

The mosque was designed by a non-Muslim Greek architect named Simeon Kalfa or Simon Kalfa. This was the first non-Muslim architect to be placed in charge of a major imperial Ottoman construction. Simeon's chief assistant was a Christian man named Kozma and the majority of the stonemasons under him were Christians as well. Both Simeon and Kozma were given robes of honour by the grand vizier at the mosque's opening ceremony. Scholar Ünver Rüstem notes this may have been the first time Christian architects were officially honoured at the inauguration of a mosque and that it reflected the growing status of Christian craftsmen in Ottoman architecture during this era.

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The Blue Mosque, officially the Sultan Ahmed Mosque (Turkish: Sultan Ahmet Camii), is an Ottoman-era historical imperial mosque located in Istanbul, Turkey. It was constructed between 1609 and 1617 during the rule of Ahmed I and remains a functioning mosque today. It also attracts a large number of tourists and is one of the most iconic and popular monuments of Ottoman architecture.

The mosque has a classical Ottoman layout with a central dome surrounded by four semi-domes over the prayer hall. It is fronted by a large courtyard and flanked by six minarets. On the inside, it is decorated with thousands of Iznik tiles and painted floral motifs in predominantly blue colours, which give the mosque its popular name. The mosque's külliye (religious complex) includes Ahmed's tomb, a madrasa, and several other buildings in various states of preservation.

The mosque was built next to the former Hippodrome and stands across from the Hagia Sophia, another popular tourist site. The Blue Mosque was included in the UNESCO World Heritage Site list in 1985 under the name of "Historic Areas of Istanbul".

After the Peace of Zsitvatorok, seen as a blow to Ottoman prestige, Sultan Ahmed I decided to build a large mosque in Istanbul in the hope of soliciting God's favour. He was the first sultan to build an imperial mosque since Selim II (d. 1574), as both Murad III and Mehmed III before him had neglected to construct their own.

The mosque was built on the southeast side of the old Byzantine Hippodrome, near the Hagia Sophia (the most important mosque of the Ottoman Empire), a site of significant symbolic significance that allows it to dominate the city's skyline. The mosque's location was originally occupied by the Hippodrome's bleachers and its imperial box (where the emperor sat when attending events here). During excavations in the early 20th century, some of the ancient seats were discovered in the mosque's courtyard. Given the mosque's location, size, and number of minarets, it is probable that Sultan Ahmed intended to create a monument that rivalled or surpassed the Hagia Sophia.

Prior to construction, this site was occupied by the palaces of several Ottoman viziers, including Sokollu Mehmet Pasha and Güzel Ahmet Pasha, which required a costly expropriation process. This, along with the fact that the empire was under economic stress, aroused the protests of the ulema (Islamic legal scholars), who argued that sultans should only fund the construction of an imperial mosque with spoils of conquest. Ahmed I had won no major victories and thus had to divert funds from the treasury for this expensive project. The ulema went so far as to forbid Muslims from praying at the mosque.

Despite the opposition, the sultan went ahead with the project. Construction started in 1609 and completed in 1617, when the opening ceremony was held, though the year 1616 is mentioned on some of the mosque's inscriptions. Ahmed I died around the same time or very soon afterwards in 1617. Scholar Godfrey Goodwin notes that the last accounting reports on the mosque's construction were signed by Mustafa I, Ahmed I's successor, which suggests that Ahmed I had died before the final completion of the project.

In the end, the mosque's grandeur, its luxurious decoration, and the elaborate public ceremonies that Ahmed I organized to celebrate the project appear to have swayed public opinion and overcome the initial controversy over its construction. It became one of the most popular mosques in the city. The mosque has left a major mark on the city and has given its name to the surrounding neighbourhood, now known as Sultanahmet.

In 1883, much of the mosque interior's painted decoration was replaced by new stenciled paintwork, some of which changed the original colour scheme. A major fire in 1912 damaged or destroyed several of the outlying structures of the mosque complex, which were subsequently restored.

A major restoration of the mosque took place in the 21st century. During preparatory work in 2013, it was discovered that the mosque's northwest minaret had shifted 5 centimetres (2.0 in) over time, constituting a potential threat to its structural stability. Work to reconstruct and repair the minaret was underway in 2015. Comprehensive restoration work on the rest of the mosque began in 2018 and was finished in April 2023.

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Istanbul is the largest city in Turkey, constituting the country's economic, cultural, and historical heart. With a population over 15 million, it is home to 18% of the population of Turkey. Istanbul is among the largest cities in Europe and in the world by population. It is a city on two continents; about two-thirds of its population live in Europe and the rest in Asia. Istanbul straddles the Bosphorus—one of the world's busiest waterways—in northwestern Turkey, between the Sea of Marmara and the Black Sea. Its area of 5,461 square kilometers (2,109 sq mi) is coterminous with Istanbul Province. Under the Köppen climate classification, Istanbul's climate is considered a form of Mediterranean climate, with aspects of other temperate climate types.

Ephesus Ancient city on the coast of Ionia, in present-day Selçuk in İzmir Province, Turkey. It was built in the 10th century BC on the site of Apasa, the former Arzawan capital, by Attic and Ionian Greek colonists. During the Classical Greek era, it was one of twelve cities that were members of the Ionian League. The city came under the control of the Roman Republic in 129 BC.

The city was famous in its day for the nearby Temple of Artemis (completed around 550 BC), which has been designated one of the Seven Wonders of the Ancient World. Its many monumental buildings included the Library of Celsus and a theatre capable of holding 24,000 spectators.

Ephesus was a recipient city of one of the Pauline epistles and one of the seven churches of Asia addressed in the Book of Revelation. The Gospel of John may have been written there, and it was the site of several 5th-century Christian Councils (Council of Ephesus). The city was destroyed by the Goths in 263. Although it was afterwards rebuilt, its importance as a port and commercial centre declined as the harbour was slowly silted up by the Küçükmenderes River. In 614, it was partially destroyed by an earthquake.

Today, the ruins of Ephesus are a favourite international and local tourist attraction, being accessible from Adnan Menderes Airport and from the resort town Kuşadası. In 2015, the ruins were designated a UNESCO World Heritage Site.

İskenderpaşa is a neighbourhood in the municipality and district of Fatih, Istanbul Province, Turkey. Its population is 12,024 (2022). It is in the European part of Istanbul. It is considered one of the most visited areas of Istanbul, as it is located near the shopping center of the city.

Sites

Historia Shopping and Life Center: an indoor shopping center with a fountain, a variety of shops, restaurants, a cinema and a food court.

Kıztaşı(Maidenstone): located in the middle of a small square in Fatih district, the structure consists of an 8.75 m high column erected in two pieces of red-gray Egyptian marble brought from Aswan (Syene) and a 2.35 m high quadrilateral pedestal.

Pertevniyal Valide Sultan Mosque: a grand Ottoman imperial mosque built by Pertevniyal Valide Sultan, the wife of Sultan Mahmut II and the mother of Sultan Abdulaziz.

Saraçhane Archaeological Park: the artifacts displayed in the Sarachkhane Archaeological Park were discovered during the excavation of a new boulevard, the construction of which began on the orders of the then Prime Minister Adnan Menderes in the late 1950s.