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The Şehzade Mosque (Turkish: Şehzade Camii, from the original Persian شاهزاده Šāhzādeh, meaning "prince") is a 16th-century Ottoman imperial mosque located in the district of Fatih, on the third hill of Istanbul, Turkey. It was commissioned by Suleiman the Magnificent as a memorial to his son Şehzade Mehmed who died in 1543. It is sometimes referred to as the "Prince's Mosque" in English. The mosque was one of the earliest and most important works of architect Mimar Sinan and is one of the signature works of Classical Ottoman architecture.
The construction of the Şehzade Complex (külliye) was ordered by the Ottoman Sultan Suleiman the Magnificent as a memorial to his favorite son Şehzade Mehmed (born 1521) who died in 1543 while returning to Istanbul after a victorious military campaign in Hungary. Mehmed was the eldest son of Suleiman's only legal wife Hürrem Sultan - although not his eldest son - and before his untimely death he was primed to accept the sultanate following Suleiman's reign. Suleiman is said to have personally mourned the death of Mehmed for forty days at his temporary tomb in Istanbul, the site upon which the imperial architect Mimar Sinan would construct a lavish mausoleum to Mehmed as one part of a larger mosque complex dedicated to the princely heir.
The mausoleum of Mehmed was the first element of the complex to be completed, in 1544. The mosque and the rest of the complex were built between 1545 and 1548. The complex was Sinan's first important imperial commission.
The mosque suffered some damage during the June 2016 bombing that occurred on a nearby street. Some of its windows were shattered.
The Şehzade Mosque (Turkish: Şehzade Camii, from the original Persian شاهزاده Šāhzādeh, meaning "prince") is a 16th-century Ottoman imperial mosque located in the district of Fatih, on the third hill of Istanbul, Turkey. It was commissioned by Suleiman the Magnificent as a memorial to his son Şehzade Mehmed who died in 1543. It is sometimes referred to as the "Prince's Mosque" in English. The mosque was one of the earliest and most important works of architect Mimar Sinan and is one of the signature works of Classical Ottoman architecture.
The construction of the Şehzade Complex (külliye) was ordered by the Ottoman Sultan Suleiman the Magnificent as a memorial to his favorite son Şehzade Mehmed (born 1521) who died in 1543 while returning to Istanbul after a victorious military campaign in Hungary. Mehmed was the eldest son of Suleiman's only legal wife Hürrem Sultan - although not his eldest son - and before his untimely death he was primed to accept the sultanate following Suleiman's reign. Suleiman is said to have personally mourned the death of Mehmed for forty days at his temporary tomb in Istanbul, the site upon which the imperial architect Mimar Sinan would construct a lavish mausoleum to Mehmed as one part of a larger mosque complex dedicated to the princely heir.
The mausoleum of Mehmed was the first element of the complex to be completed, in 1544. The mosque and the rest of the complex were built between 1545 and 1548. The complex was Sinan's first important imperial commission.
The mosque suffered some damage during the June 2016 bombing that occurred on a nearby street. Some of its windows were shattered.
The New Mosque (Turkish: Yeni Cami, pronounced [jeni dʒami], originally named the Valide Sultan Mosque, Turkish: Valide Sultan Camii) and later New Valide Sultan Mosque (Turkish: Yeni Valide Sultan Camii) after its partial reconstruction and completion between 1660 and 1665, is an Ottoman imperial mosque located in the Eminönü quarter of Istanbul, Turkey. It is situated on the Golden Horn, at the southern end of the Galata Bridge, and is a notable Istanbul landmark marking the crossing from the old historic core of the city to the Beyoğlu (Pera) district. The mosque is a notable example of the Sultanate of Women period in Ottoman Empire.
The construction of the mosque began in 1597. It was ordered by Safiye Sultan, who was the wife of Sultan Murad III and later Valide Sultan (Queen Mother) of Sultan Mehmed III. She ordered the mosque in her capacity as Valide Sultan, two years after Mehmed III's ascension to the Ottoman throne in 1595, hence the original formal name "Valide Sultan Mosque".
The original architect was Davut Ağa, an apprentice to the great Mimar Sinan. However, Davut Ağa died in 1599 and was replaced by Dalgıç Ahmed Çavuş. The construction took more than half a century and was completed by another Valide Sultan, Turhan Sultan, mother of Sultan Mehmed IV.
The project was hampered by political disconnect, and its location and monetary implications created dissent in the court. Eminönü was the city's foremost commercial centre, and home to a predominantly Jewish population. In situating the mosque there, Safiye Sultan hoped to extend the sphere of Islamic influence within the city, capitalising on the growing discontent of both local and foreign merchants who were concerned by the increasing influence of their Jewish counterparts, which gave the Sultan an easy justification for confiscating their property. However, the vast monetary outlay drew sharp criticism. In particular, the Janissaries resented the growing political power of the Valide sultan, and believed the mosque to be an unnecessary expenditure. Safiye was forced to abandon the project upon Mehmed III's death in 1603. The new Sultan, Ahmed I, had no interest in pursuing the project after Safiye was relegated to the harem and the construction was abandoned.
After 1603, the partially constructed structure gradually fell into ruins; and was severely damaged during the Great Fire of 1660 which destroyed many neighbourhoods in the city. Later that year, the imperial architect Mustafa Ağa suggested that Turhan Sultan, mother of Sultan Mehmed IV, should complete the project as a work of piety. Turhan also ordered the construction of the nearby Spice Bazaar, which forms a part of the külliye of the New Mosque. Thus, in the last months of 1660, the construction of the mosque was resumed, while the construction of the adjacent bazaar began.
The mosque was finally completed in 1663, and inaugurated in 1665. It was renamed the "New Valide Sultan Mosque" (Yeni Valide Sultan Camii). In time, this name was informally shortened as the "New Mosque" (Yeni Cami) among the public.
The New Mosque (Turkish: Yeni Cami, pronounced [jeni dʒami], originally named the Valide Sultan Mosque, Turkish: Valide Sultan Camii) and later New Valide Sultan Mosque (Turkish: Yeni Valide Sultan Camii) after its partial reconstruction and completion between 1660 and 1665, is an Ottoman imperial mosque located in the Eminönü quarter of Istanbul, Turkey. It is situated on the Golden Horn, at the southern end of the Galata Bridge, and is a notable Istanbul landmark marking the crossing from the old historic core of the city to the Beyoğlu (Pera) district. The mosque is a notable example of the Sultanate of Women period in Ottoman Empire.
The construction of the mosque began in 1597. It was ordered by Safiye Sultan, who was the wife of Sultan Murad III and later Valide Sultan (Queen Mother) of Sultan Mehmed III. She ordered the mosque in her capacity as Valide Sultan, two years after Mehmed III's ascension to the Ottoman throne in 1595, hence the original formal name "Valide Sultan Mosque".
The original architect was Davut Ağa, an apprentice to the great Mimar Sinan. However, Davut Ağa died in 1599 and was replaced by Dalgıç Ahmed Çavuş. The construction took more than half a century and was completed by another Valide Sultan, Turhan Sultan, mother of Sultan Mehmed IV.
The project was hampered by political disconnect, and its location and monetary implications created dissent in the court. Eminönü was the city's foremost commercial centre, and home to a predominantly Jewish population. In situating the mosque there, Safiye Sultan hoped to extend the sphere of Islamic influence within the city, capitalising on the growing discontent of both local and foreign merchants who were concerned by the increasing influence of their Jewish counterparts, which gave the Sultan an easy justification for confiscating their property. However, the vast monetary outlay drew sharp criticism. In particular, the Janissaries resented the growing political power of the Valide sultan, and believed the mosque to be an unnecessary expenditure. Safiye was forced to abandon the project upon Mehmed III's death in 1603. The new Sultan, Ahmed I, had no interest in pursuing the project after Safiye was relegated to the harem and the construction was abandoned.
After 1603, the partially constructed structure gradually fell into ruins; and was severely damaged during the Great Fire of 1660 which destroyed many neighbourhoods in the city. Later that year, the imperial architect Mustafa Ağa suggested that Turhan Sultan, mother of Sultan Mehmed IV, should complete the project as a work of piety. Turhan also ordered the construction of the nearby Spice Bazaar, which forms a part of the külliye of the New Mosque. Thus, in the last months of 1660, the construction of the mosque was resumed, while the construction of the adjacent bazaar began.
The mosque was finally completed in 1663, and inaugurated in 1665. It was renamed the "New Valide Sultan Mosque" (Yeni Valide Sultan Camii). In time, this name was informally shortened as the "New Mosque" (Yeni Cami) among the public.
The New Mosque (Turkish: Yeni Cami, pronounced [jeni dʒami], originally named the Valide Sultan Mosque, Turkish: Valide Sultan Camii) and later New Valide Sultan Mosque (Turkish: Yeni Valide Sultan Camii) after its partial reconstruction and completion between 1660 and 1665, is an Ottoman imperial mosque located in the Eminönü quarter of Istanbul, Turkey. It is situated on the Golden Horn, at the southern end of the Galata Bridge, and is a notable Istanbul landmark marking the crossing from the old historic core of the city to the Beyoğlu (Pera) district. The mosque is a notable example of the Sultanate of Women period in Ottoman Empire.
The construction of the mosque began in 1597. It was ordered by Safiye Sultan, who was the wife of Sultan Murad III and later Valide Sultan (Queen Mother) of Sultan Mehmed III. She ordered the mosque in her capacity as Valide Sultan, two years after Mehmed III's ascension to the Ottoman throne in 1595, hence the original formal name "Valide Sultan Mosque".
The original architect was Davut Ağa, an apprentice to the great Mimar Sinan. However, Davut Ağa died in 1599 and was replaced by Dalgıç Ahmed Çavuş. The construction took more than half a century and was completed by another Valide Sultan, Turhan Sultan, mother of Sultan Mehmed IV.
The project was hampered by political disconnect, and its location and monetary implications created dissent in the court. Eminönü was the city's foremost commercial centre, and home to a predominantly Jewish population. In situating the mosque there, Safiye Sultan hoped to extend the sphere of Islamic influence within the city, capitalising on the growing discontent of both local and foreign merchants who were concerned by the increasing influence of their Jewish counterparts, which gave the Sultan an easy justification for confiscating their property. However, the vast monetary outlay drew sharp criticism. In particular, the Janissaries resented the growing political power of the Valide sultan, and believed the mosque to be an unnecessary expenditure. Safiye was forced to abandon the project upon Mehmed III's death in 1603. The new Sultan, Ahmed I, had no interest in pursuing the project after Safiye was relegated to the harem and the construction was abandoned.
After 1603, the partially constructed structure gradually fell into ruins; and was severely damaged during the Great Fire of 1660 which destroyed many neighbourhoods in the city. Later that year, the imperial architect Mustafa Ağa suggested that Turhan Sultan, mother of Sultan Mehmed IV, should complete the project as a work of piety. Turhan also ordered the construction of the nearby Spice Bazaar, which forms a part of the külliye of the New Mosque. Thus, in the last months of 1660, the construction of the mosque was resumed, while the construction of the adjacent bazaar began.
The mosque was finally completed in 1663, and inaugurated in 1665. It was renamed the "New Valide Sultan Mosque" (Yeni Valide Sultan Camii). In time, this name was informally shortened as the "New Mosque" (Yeni Cami) among the public.
İçmeler is a neighbourhood of the municipality and district of Marmaris, Muğla Province, Turkey. Its population is 6,735 (2022). Before the 2013 reorganisation, it was a town (belde). It is a popular holiday resort situated 8 kilometres southwest of Marmaris. İçmeler Bay is located on the Datça Peninsula. The town is surrounded on three sides by pine forests. Hiking on the mountains is very popular and provides fantastic views of the region.
Istanbul Airport (IATA: IST, ICAO: LTFM) is the larger of two international airports serving Istanbul, Turkey. It is located in the Arnavutköy district on the European side of the city. It is the largest airport in Turkey, the largest privately-owned airport in the world, and the second busiest airport in Europe.
All scheduled commercial passenger flights were transferred from Atatürk Airport to Istanbul Airport on 6 April 2019, following the closure of Atatürk Airport for scheduled passenger flights. The IATA airport code IST was also transferred to the new airport.
It served more than 80 million passengers in 2024, making it second-busiest airport in Europe of 2024, after Heathrow Airport, it was also the seventh-busiest airport in the world of 2024 in terms of total passenger traffic and, by serving more than 63 million international passengers, the seventh-busiest airport in the world in terms of international passenger traffic according to ACI World traffic values. It has regular flights to up to 122 countries and is the hub for Turkish Airlines.
The Şehzade Mosque (Turkish: Şehzade Camii, from the original Persian شاهزاده Šāhzādeh, meaning "prince") is a 16th-century Ottoman imperial mosque located in the district of Fatih, on the third hill of Istanbul, Turkey. It was commissioned by Suleiman the Magnificent as a memorial to his son Şehzade Mehmed who died in 1543. It is sometimes referred to as the "Prince's Mosque" in English. The mosque was one of the earliest and most important works of architect Mimar Sinan and is one of the signature works of Classical Ottoman architecture.
The construction of the Şehzade Complex (külliye) was ordered by the Ottoman Sultan Suleiman the Magnificent as a memorial to his favorite son Şehzade Mehmed (born 1521) who died in 1543 while returning to Istanbul after a victorious military campaign in Hungary. Mehmed was the eldest son of Suleiman's only legal wife Hürrem Sultan - although not his eldest son - and before his untimely death he was primed to accept the sultanate following Suleiman's reign. Suleiman is said to have personally mourned the death of Mehmed for forty days at his temporary tomb in Istanbul, the site upon which the imperial architect Mimar Sinan would construct a lavish mausoleum to Mehmed as one part of a larger mosque complex dedicated to the princely heir.
The mausoleum of Mehmed was the first element of the complex to be completed, in 1544. The mosque and the rest of the complex were built between 1545 and 1548. The complex was Sinan's first important imperial commission.
The mosque suffered some damage during the June 2016 bombing that occurred on a nearby street. Some of its windows were shattered.
The Şehzade Mosque (Turkish: Şehzade Camii, from the original Persian شاهزاده Šāhzādeh, meaning "prince") is a 16th-century Ottoman imperial mosque located in the district of Fatih, on the third hill of Istanbul, Turkey. It was commissioned by Suleiman the Magnificent as a memorial to his son Şehzade Mehmed who died in 1543. It is sometimes referred to as the "Prince's Mosque" in English. The mosque was one of the earliest and most important works of architect Mimar Sinan and is one of the signature works of Classical Ottoman architecture.
The construction of the Şehzade Complex (külliye) was ordered by the Ottoman Sultan Suleiman the Magnificent as a memorial to his favorite son Şehzade Mehmed (born 1521) who died in 1543 while returning to Istanbul after a victorious military campaign in Hungary. Mehmed was the eldest son of Suleiman's only legal wife Hürrem Sultan - although not his eldest son - and before his untimely death he was primed to accept the sultanate following Suleiman's reign. Suleiman is said to have personally mourned the death of Mehmed for forty days at his temporary tomb in Istanbul, the site upon which the imperial architect Mimar Sinan would construct a lavish mausoleum to Mehmed as one part of a larger mosque complex dedicated to the princely heir.
The mausoleum of Mehmed was the first element of the complex to be completed, in 1544. The mosque and the rest of the complex were built between 1545 and 1548. The complex was Sinan's first important imperial commission.
The mosque suffered some damage during the June 2016 bombing that occurred on a nearby street. Some of its windows were shattered.
The Şehzade Mosque (Turkish: Şehzade Camii, from the original Persian شاهزاده Šāhzādeh, meaning "prince") is a 16th-century Ottoman imperial mosque located in the district of Fatih, on the third hill of Istanbul, Turkey. It was commissioned by Suleiman the Magnificent as a memorial to his son Şehzade Mehmed who died in 1543. It is sometimes referred to as the "Prince's Mosque" in English. The mosque was one of the earliest and most important works of architect Mimar Sinan and is one of the signature works of Classical Ottoman architecture.
The construction of the Şehzade Complex (külliye) was ordered by the Ottoman Sultan Suleiman the Magnificent as a memorial to his favorite son Şehzade Mehmed (born 1521) who died in 1543 while returning to Istanbul after a victorious military campaign in Hungary. Mehmed was the eldest son of Suleiman's only legal wife Hürrem Sultan - although not his eldest son - and before his untimely death he was primed to accept the sultanate following Suleiman's reign. Suleiman is said to have personally mourned the death of Mehmed for forty days at his temporary tomb in Istanbul, the site upon which the imperial architect Mimar Sinan would construct a lavish mausoleum to Mehmed as one part of a larger mosque complex dedicated to the princely heir.
The mausoleum of Mehmed was the first element of the complex to be completed, in 1544. The mosque and the rest of the complex were built between 1545 and 1548. The complex was Sinan's first important imperial commission.
The mosque suffered some damage during the June 2016 bombing that occurred on a nearby street. Some of its windows were shattered.
The Fatih Mosque (Turkish: Fatih Camii, "Conqueror's Mosque" in English) is an Ottoman mosque off Fevzi Paşa Caddesi in the Fatih district of Istanbul, Turkey. The original mosque was constructed between 1463 and 1470 on the site of the Church of the Holy Apostles. Seriously damaged in the 1766 earthquake, it was rebuilt in 1771 to a different design. It is named after the Ottoman sultan Mehmed the Conqueror, known in Turkish as Fatih Sultan Mehmed, who conquered Constantinople in 1453.
The Sahn-ı Seman Medrese, once an important center for the study of theology, law, medicine, astronomy, physics and mathematics, formed part of the Fatih Mosque. It was founded by the Turkic astronomer Ali Qushji who had been invited by Mehmed to his court in Istanbul.
The mosque complex was completely restored in 2009 and again ten years later. It reopened to worshippers in 2021.
The Fatih Mosque complex was a religious and social building of unprecedented size and complexity built in Istanbul between 1463 and 1470 by order of Mehmed II. The 4th-century Church of the Holy Apostles was demolished to make way for the mosque. The Byzantine church had fallen into disrepair since the Fourth Crusade. Even though it was the cathedral church of the Ecumenical Patriarchate of Constantinople, the Ecumenical Patriarch was not permitted to carry out essential repairs to the structure. The church was the burial place of numerous Roman emperors, including Constantine the Great. Before the construction of the mosque, his sarcophagus had been placed in the middle of twelve other sarchophagi representing the Twelve Apostles, in the symbolic place of Christ.
The Fatih Mosque was the first monumental project in the Ottoman imperial architectural tradition. It was built by the Greek architect Atik Sinan.
The original complex included eight medreses, a library, a hospital (darüşşifa), a dervish inn (taphane), a caravanserai, a market, a hamam, a primary school (mektep) a public kitchen (imaret) for poor and a collection of 280 shops. Various tombs (türbes) were added at a later date. The original complex covered an almost square area of 325 metres (1,066 feet) extending along the Golden Horn side of Fevzi Paşa Caddesi.
The first mosque was badly damaged in the 1509 earthquake. After that it was repaired, but was then damaged again by earthquakes in 1557 and 1754 and repaired yet again. It was then completely destroyed by an earthquake on 22 May 1766 when the main dome collapsed and the walls were irreparably damaged.
Commissioned by Sultan Mustafa III, the current mosque (designed on a completely different plan) was built between 1767 and 1771 by the architect Mehmet Tahir Ağa.
The Şehzade Mosque (Turkish: Şehzade Camii, from the original Persian شاهزاده Šāhzādeh, meaning "prince") is a 16th-century Ottoman imperial mosque located in the district of Fatih, on the third hill of Istanbul, Turkey. It was commissioned by Suleiman the Magnificent as a memorial to his son Şehzade Mehmed who died in 1543. It is sometimes referred to as the "Prince's Mosque" in English. The mosque was one of the earliest and most important works of architect Mimar Sinan and is one of the signature works of Classical Ottoman architecture.
The construction of the Şehzade Complex (külliye) was ordered by the Ottoman Sultan Suleiman the Magnificent as a memorial to his favorite son Şehzade Mehmed (born 1521) who died in 1543 while returning to Istanbul after a victorious military campaign in Hungary. Mehmed was the eldest son of Suleiman's only legal wife Hürrem Sultan - although not his eldest son - and before his untimely death he was primed to accept the sultanate following Suleiman's reign. Suleiman is said to have personally mourned the death of Mehmed for forty days at his temporary tomb in Istanbul, the site upon which the imperial architect Mimar Sinan would construct a lavish mausoleum to Mehmed as one part of a larger mosque complex dedicated to the princely heir.
The mausoleum of Mehmed was the first element of the complex to be completed, in 1544. The mosque and the rest of the complex were built between 1545 and 1548. The complex was Sinan's first important imperial commission.
The mosque suffered some damage during the June 2016 bombing that occurred on a nearby street. Some of its windows were shattered.
The Museum of Turkish Calligraphy Art (Turkish: Türk Vakıf Hat Sanatları Müzesi) is a museum located in Beyazıt Square in Fatih district of Istanbul, Turkey. It is housed in a former madrasa built in the early 16th century.
The Şehzade Mosque (Turkish: Şehzade Camii, from the original Persian شاهزاده Šāhzādeh, meaning "prince") is a 16th-century Ottoman imperial mosque located in the district of Fatih, on the third hill of Istanbul, Turkey. It was commissioned by Suleiman the Magnificent as a memorial to his son Şehzade Mehmed who died in 1543. It is sometimes referred to as the "Prince's Mosque" in English. The mosque was one of the earliest and most important works of architect Mimar Sinan and is one of the signature works of Classical Ottoman architecture.
The construction of the Şehzade Complex (külliye) was ordered by the Ottoman Sultan Suleiman the Magnificent as a memorial to his favorite son Şehzade Mehmed (born 1521) who died in 1543 while returning to Istanbul after a victorious military campaign in Hungary. Mehmed was the eldest son of Suleiman's only legal wife Hürrem Sultan - although not his eldest son - and before his untimely death he was primed to accept the sultanate following Suleiman's reign. Suleiman is said to have personally mourned the death of Mehmed for forty days at his temporary tomb in Istanbul, the site upon which the imperial architect Mimar Sinan would construct a lavish mausoleum to Mehmed as one part of a larger mosque complex dedicated to the princely heir.
The mausoleum of Mehmed was the first element of the complex to be completed, in 1544. The mosque and the rest of the complex were built between 1545 and 1548. The complex was Sinan's first important imperial commission.
The mosque suffered some damage during the June 2016 bombing that occurred on a nearby street. Some of its windows were shattered.
The Blue Mosque, officially the Sultan Ahmed Mosque (Turkish: Sultan Ahmet Camii), is an Ottoman-era historical imperial mosque located in Istanbul, Turkey. It was constructed between 1609 and 1617 during the rule of Ahmed I and remains a functioning mosque today. It also attracts a large number of tourists and is one of the most iconic and popular monuments of Ottoman architecture.
The mosque has a classical Ottoman layout with a central dome surrounded by four semi-domes over the prayer hall. It is fronted by a large courtyard and flanked by six minarets. On the inside, it is decorated with thousands of Iznik tiles and painted floral motifs in predominantly blue colours, which give the mosque its popular name. The mosque's külliye (religious complex) includes Ahmed's tomb, a madrasa, and several other buildings in various states of preservation.
The mosque was built next to the former Hippodrome and stands across from the Hagia Sophia, another popular tourist site. The Blue Mosque was included in the UNESCO World Heritage Site list in 1985 under the name of "Historic Areas of Istanbul".
After the Peace of Zsitvatorok, seen as a blow to Ottoman prestige, Sultan Ahmed I decided to build a large mosque in Istanbul in the hope of soliciting God's favour. He was the first sultan to build an imperial mosque since Selim II (d. 1574), as both Murad III and Mehmed III before him had neglected to construct their own.
The mosque was built on the southeast side of the old Byzantine Hippodrome, near the Hagia Sophia (the most important mosque of the Ottoman Empire), a site of significant symbolic significance that allows it to dominate the city's skyline. The mosque's location was originally occupied by the Hippodrome's bleachers and its imperial box (where the emperor sat when attending events here). During excavations in the early 20th century, some of the ancient seats were discovered in the mosque's courtyard. Given the mosque's location, size, and number of minarets, it is probable that Sultan Ahmed intended to create a monument that rivalled or surpassed the Hagia Sophia.
Prior to construction, this site was occupied by the palaces of several Ottoman viziers, including Sokollu Mehmet Pasha and Güzel Ahmet Pasha, which required a costly expropriation process. This, along with the fact that the empire was under economic stress, aroused the protests of the ulema (Islamic legal scholars), who argued that sultans should only fund the construction of an imperial mosque with spoils of conquest. Ahmed I had won no major victories and thus had to divert funds from the treasury for this expensive project. The ulema went so far as to forbid Muslims from praying at the mosque.
Despite the opposition, the sultan went ahead with the project. Construction started in 1609 and completed in 1617, when the opening ceremony was held, though the year 1616 is mentioned on some of the mosque's inscriptions. Ahmed I died around the same time or very soon afterwards in 1617. Scholar Godfrey Goodwin notes that the last accounting reports on the mosque's construction were signed by Mustafa I, Ahmed I's successor, which suggests that Ahmed I had died before the final completion of the project.
In the end, the mosque's grandeur, its luxurious decoration, and the elaborate public ceremonies that Ahmed I organized to celebrate the project appear to have swayed public opinion and overcome the initial controversy over its construction. It became one of the most popular mosques in the city. The mosque has left a major mark on the city and has given its name to the surrounding neighbourhood, now known as Sultanahmet.
In 1883, much of the mosque interior's painted decoration was replaced by new stenciled paintwork, some of which changed the original colour scheme. A major fire in 1912 damaged or destroyed several of the outlying structures of the mosque complex, which were subsequently restored.
A major restoration of the mosque took place in the 21st century. During preparatory work in 2013, it was discovered that the mosque's northwest minaret had shifted 5 centimetres (2.0 in) over time, constituting a potential threat to its structural stability. Work to reconstruct and repair the minaret was underway in 2015. Comprehensive restoration work on the rest of the mosque began in 2018 and was finished in April 2023.
The Blue Mosque, officially the Sultan Ahmed Mosque (Turkish: Sultan Ahmet Camii), is an Ottoman-era historical imperial mosque located in Istanbul, Turkey. It was constructed between 1609 and 1617 during the rule of Ahmed I and remains a functioning mosque today. It also attracts a large number of tourists and is one of the most iconic and popular monuments of Ottoman architecture.
The mosque has a classical Ottoman layout with a central dome surrounded by four semi-domes over the prayer hall. It is fronted by a large courtyard and flanked by six minarets. On the inside, it is decorated with thousands of Iznik tiles and painted floral motifs in predominantly blue colours, which give the mosque its popular name. The mosque's külliye (religious complex) includes Ahmed's tomb, a madrasa, and several other buildings in various states of preservation.
The mosque was built next to the former Hippodrome and stands across from the Hagia Sophia, another popular tourist site. The Blue Mosque was included in the UNESCO World Heritage Site list in 1985 under the name of "Historic Areas of Istanbul".
After the Peace of Zsitvatorok, seen as a blow to Ottoman prestige, Sultan Ahmed I decided to build a large mosque in Istanbul in the hope of soliciting God's favour. He was the first sultan to build an imperial mosque since Selim II (d. 1574), as both Murad III and Mehmed III before him had neglected to construct their own.
The mosque was built on the southeast side of the old Byzantine Hippodrome, near the Hagia Sophia (the most important mosque of the Ottoman Empire), a site of significant symbolic significance that allows it to dominate the city's skyline. The mosque's location was originally occupied by the Hippodrome's bleachers and its imperial box (where the emperor sat when attending events here). During excavations in the early 20th century, some of the ancient seats were discovered in the mosque's courtyard. Given the mosque's location, size, and number of minarets, it is probable that Sultan Ahmed intended to create a monument that rivalled or surpassed the Hagia Sophia.
Prior to construction, this site was occupied by the palaces of several Ottoman viziers, including Sokollu Mehmet Pasha and Güzel Ahmet Pasha, which required a costly expropriation process. This, along with the fact that the empire was under economic stress, aroused the protests of the ulema (Islamic legal scholars), who argued that sultans should only fund the construction of an imperial mosque with spoils of conquest. Ahmed I had won no major victories and thus had to divert funds from the treasury for this expensive project. The ulema went so far as to forbid Muslims from praying at the mosque.
Despite the opposition, the sultan went ahead with the project. Construction started in 1609 and completed in 1617, when the opening ceremony was held, though the year 1616 is mentioned on some of the mosque's inscriptions. Ahmed I died around the same time or very soon afterwards in 1617. Scholar Godfrey Goodwin notes that the last accounting reports on the mosque's construction were signed by Mustafa I, Ahmed I's successor, which suggests that Ahmed I had died before the final completion of the project.
In the end, the mosque's grandeur, its luxurious decoration, and the elaborate public ceremonies that Ahmed I organized to celebrate the project appear to have swayed public opinion and overcome the initial controversy over its construction. It became one of the most popular mosques in the city. The mosque has left a major mark on the city and has given its name to the surrounding neighbourhood, now known as Sultanahmet.
In 1883, much of the mosque interior's painted decoration was replaced by new stenciled paintwork, some of which changed the original colour scheme. A major fire in 1912 damaged or destroyed several of the outlying structures of the mosque complex, which were subsequently restored.
A major restoration of the mosque took place in the 21st century. During preparatory work in 2013, it was discovered that the mosque's northwest minaret had shifted 5 centimetres (2.0 in) over time, constituting a potential threat to its structural stability. Work to reconstruct and repair the minaret was underway in 2015. Comprehensive restoration work on the rest of the mosque began in 2018 and was finished in April 2023.
The Blue Mosque, officially the Sultan Ahmed Mosque (Turkish: Sultan Ahmet Camii), is an Ottoman-era historical imperial mosque located in Istanbul, Turkey. It was constructed between 1609 and 1617 during the rule of Ahmed I and remains a functioning mosque today. It also attracts a large number of tourists and is one of the most iconic and popular monuments of Ottoman architecture.
The mosque has a classical Ottoman layout with a central dome surrounded by four semi-domes over the prayer hall. It is fronted by a large courtyard and flanked by six minarets. On the inside, it is decorated with thousands of Iznik tiles and painted floral motifs in predominantly blue colours, which give the mosque its popular name. The mosque's külliye (religious complex) includes Ahmed's tomb, a madrasa, and several other buildings in various states of preservation.
The mosque was built next to the former Hippodrome and stands across from the Hagia Sophia, another popular tourist site. The Blue Mosque was included in the UNESCO World Heritage Site list in 1985 under the name of "Historic Areas of Istanbul".
After the Peace of Zsitvatorok, seen as a blow to Ottoman prestige, Sultan Ahmed I decided to build a large mosque in Istanbul in the hope of soliciting God's favour. He was the first sultan to build an imperial mosque since Selim II (d. 1574), as both Murad III and Mehmed III before him had neglected to construct their own.
The mosque was built on the southeast side of the old Byzantine Hippodrome, near the Hagia Sophia (the most important mosque of the Ottoman Empire), a site of significant symbolic significance that allows it to dominate the city's skyline. The mosque's location was originally occupied by the Hippodrome's bleachers and its imperial box (where the emperor sat when attending events here). During excavations in the early 20th century, some of the ancient seats were discovered in the mosque's courtyard. Given the mosque's location, size, and number of minarets, it is probable that Sultan Ahmed intended to create a monument that rivalled or surpassed the Hagia Sophia.
Prior to construction, this site was occupied by the palaces of several Ottoman viziers, including Sokollu Mehmet Pasha and Güzel Ahmet Pasha, which required a costly expropriation process. This, along with the fact that the empire was under economic stress, aroused the protests of the ulema (Islamic legal scholars), who argued that sultans should only fund the construction of an imperial mosque with spoils of conquest. Ahmed I had won no major victories and thus had to divert funds from the treasury for this expensive project. The ulema went so far as to forbid Muslims from praying at the mosque.
Despite the opposition, the sultan went ahead with the project. Construction started in 1609 and completed in 1617, when the opening ceremony was held, though the year 1616 is mentioned on some of the mosque's inscriptions. Ahmed I died around the same time or very soon afterwards in 1617. Scholar Godfrey Goodwin notes that the last accounting reports on the mosque's construction were signed by Mustafa I, Ahmed I's successor, which suggests that Ahmed I had died before the final completion of the project.
In the end, the mosque's grandeur, its luxurious decoration, and the elaborate public ceremonies that Ahmed I organized to celebrate the project appear to have swayed public opinion and overcome the initial controversy over its construction. It became one of the most popular mosques in the city. The mosque has left a major mark on the city and has given its name to the surrounding neighbourhood, now known as Sultanahmet.
In 1883, much of the mosque interior's painted decoration was replaced by new stenciled paintwork, some of which changed the original colour scheme. A major fire in 1912 damaged or destroyed several of the outlying structures of the mosque complex, which were subsequently restored.
A major restoration of the mosque took place in the 21st century. During preparatory work in 2013, it was discovered that the mosque's northwest minaret had shifted 5 centimetres (2.0 in) over time, constituting a potential threat to its structural stability. Work to reconstruct and repair the minaret was underway in 2015. Comprehensive restoration work on the rest of the mosque began in 2018 and was finished in April 2023.
The Blue Mosque, officially the Sultan Ahmed Mosque (Turkish: Sultan Ahmet Camii), is an Ottoman-era historical imperial mosque located in Istanbul, Turkey. It was constructed between 1609 and 1617 during the rule of Ahmed I and remains a functioning mosque today. It also attracts a large number of tourists and is one of the most iconic and popular monuments of Ottoman architecture.
The mosque has a classical Ottoman layout with a central dome surrounded by four semi-domes over the prayer hall. It is fronted by a large courtyard and flanked by six minarets. On the inside, it is decorated with thousands of Iznik tiles and painted floral motifs in predominantly blue colours, which give the mosque its popular name. The mosque's külliye (religious complex) includes Ahmed's tomb, a madrasa, and several other buildings in various states of preservation.
The mosque was built next to the former Hippodrome and stands across from the Hagia Sophia, another popular tourist site. The Blue Mosque was included in the UNESCO World Heritage Site list in 1985 under the name of "Historic Areas of Istanbul".
After the Peace of Zsitvatorok, seen as a blow to Ottoman prestige, Sultan Ahmed I decided to build a large mosque in Istanbul in the hope of soliciting God's favour. He was the first sultan to build an imperial mosque since Selim II (d. 1574), as both Murad III and Mehmed III before him had neglected to construct their own.
The mosque was built on the southeast side of the old Byzantine Hippodrome, near the Hagia Sophia (the most important mosque of the Ottoman Empire), a site of significant symbolic significance that allows it to dominate the city's skyline. The mosque's location was originally occupied by the Hippodrome's bleachers and its imperial box (where the emperor sat when attending events here). During excavations in the early 20th century, some of the ancient seats were discovered in the mosque's courtyard. Given the mosque's location, size, and number of minarets, it is probable that Sultan Ahmed intended to create a monument that rivalled or surpassed the Hagia Sophia.
Prior to construction, this site was occupied by the palaces of several Ottoman viziers, including Sokollu Mehmet Pasha and Güzel Ahmet Pasha, which required a costly expropriation process. This, along with the fact that the empire was under economic stress, aroused the protests of the ulema (Islamic legal scholars), who argued that sultans should only fund the construction of an imperial mosque with spoils of conquest. Ahmed I had won no major victories and thus had to divert funds from the treasury for this expensive project. The ulema went so far as to forbid Muslims from praying at the mosque.
Despite the opposition, the sultan went ahead with the project. Construction started in 1609 and completed in 1617, when the opening ceremony was held, though the year 1616 is mentioned on some of the mosque's inscriptions. Ahmed I died around the same time or very soon afterwards in 1617. Scholar Godfrey Goodwin notes that the last accounting reports on the mosque's construction were signed by Mustafa I, Ahmed I's successor, which suggests that Ahmed I had died before the final completion of the project.
In the end, the mosque's grandeur, its luxurious decoration, and the elaborate public ceremonies that Ahmed I organized to celebrate the project appear to have swayed public opinion and overcome the initial controversy over its construction. It became one of the most popular mosques in the city. The mosque has left a major mark on the city and has given its name to the surrounding neighbourhood, now known as Sultanahmet.
In 1883, much of the mosque interior's painted decoration was replaced by new stenciled paintwork, some of which changed the original colour scheme. A major fire in 1912 damaged or destroyed several of the outlying structures of the mosque complex, which were subsequently restored.
A major restoration of the mosque took place in the 21st century. During preparatory work in 2013, it was discovered that the mosque's northwest minaret had shifted 5 centimetres (2.0 in) over time, constituting a potential threat to its structural stability. Work to reconstruct and repair the minaret was underway in 2015. Comprehensive restoration work on the rest of the mosque began in 2018 and was finished in April 2023.
The Blue Mosque, officially the Sultan Ahmed Mosque (Turkish: Sultan Ahmet Camii), is an Ottoman-era historical imperial mosque located in Istanbul, Turkey. It was constructed between 1609 and 1617 during the rule of Ahmed I and remains a functioning mosque today. It also attracts a large number of tourists and is one of the most iconic and popular monuments of Ottoman architecture.
The mosque has a classical Ottoman layout with a central dome surrounded by four semi-domes over the prayer hall. It is fronted by a large courtyard and flanked by six minarets. On the inside, it is decorated with thousands of Iznik tiles and painted floral motifs in predominantly blue colours, which give the mosque its popular name. The mosque's külliye (religious complex) includes Ahmed's tomb, a madrasa, and several other buildings in various states of preservation.
The mosque was built next to the former Hippodrome and stands across from the Hagia Sophia, another popular tourist site. The Blue Mosque was included in the UNESCO World Heritage Site list in 1985 under the name of "Historic Areas of Istanbul".
After the Peace of Zsitvatorok, seen as a blow to Ottoman prestige, Sultan Ahmed I decided to build a large mosque in Istanbul in the hope of soliciting God's favour. He was the first sultan to build an imperial mosque since Selim II (d. 1574), as both Murad III and Mehmed III before him had neglected to construct their own.
The mosque was built on the southeast side of the old Byzantine Hippodrome, near the Hagia Sophia (the most important mosque of the Ottoman Empire), a site of significant symbolic significance that allows it to dominate the city's skyline. The mosque's location was originally occupied by the Hippodrome's bleachers and its imperial box (where the emperor sat when attending events here). During excavations in the early 20th century, some of the ancient seats were discovered in the mosque's courtyard. Given the mosque's location, size, and number of minarets, it is probable that Sultan Ahmed intended to create a monument that rivalled or surpassed the Hagia Sophia.
Prior to construction, this site was occupied by the palaces of several Ottoman viziers, including Sokollu Mehmet Pasha and Güzel Ahmet Pasha, which required a costly expropriation process. This, along with the fact that the empire was under economic stress, aroused the protests of the ulema (Islamic legal scholars), who argued that sultans should only fund the construction of an imperial mosque with spoils of conquest. Ahmed I had won no major victories and thus had to divert funds from the treasury for this expensive project. The ulema went so far as to forbid Muslims from praying at the mosque.
Despite the opposition, the sultan went ahead with the project. Construction started in 1609 and completed in 1617, when the opening ceremony was held, though the year 1616 is mentioned on some of the mosque's inscriptions. Ahmed I died around the same time or very soon afterwards in 1617. Scholar Godfrey Goodwin notes that the last accounting reports on the mosque's construction were signed by Mustafa I, Ahmed I's successor, which suggests that Ahmed I had died before the final completion of the project.
In the end, the mosque's grandeur, its luxurious decoration, and the elaborate public ceremonies that Ahmed I organized to celebrate the project appear to have swayed public opinion and overcome the initial controversy over its construction. It became one of the most popular mosques in the city. The mosque has left a major mark on the city and has given its name to the surrounding neighbourhood, now known as Sultanahmet.
In 1883, much of the mosque interior's painted decoration was replaced by new stenciled paintwork, some of which changed the original colour scheme. A major fire in 1912 damaged or destroyed several of the outlying structures of the mosque complex, which were subsequently restored.
A major restoration of the mosque took place in the 21st century. During preparatory work in 2013, it was discovered that the mosque's northwest minaret had shifted 5 centimetres (2.0 in) over time, constituting a potential threat to its structural stability. Work to reconstruct and repair the minaret was underway in 2015. Comprehensive restoration work on the rest of the mosque began in 2018 and was finished in April 2023.
Ankara is the capital city of Turkey. Located in the central part of Anatolia, the city has a population of over 5,200,000 in its urban center and 5,864,049 in Ankara Province (total of 25 districts). Ankara is Turkey's second-largest city by population after Istanbul.
Ankara was historically known as Ancyra[d] and Angora. Serving as the capital of the ancient Celtic state of Galatia (280–64 BC), and later of the Roman province with the same name (25 BC–7th century), Ankara has various Hattian, Hittite, Lydian, Phrygian, Galatian, Greek, Persian, Roman, Byzantine, and Ottoman archeological sites. The Ottomans made the city the capital first of the Anatolia Eyalet (1393 – late 15th century) and then the Angora Eyalet (1827–1864) and the Angora Vilayet (1867–1922). On 23 April 1920, the Grand National Assembly of Turkey was established in Ankara, which became the headquarters of the Turkish National Movement during the Turkish War of Independence. Ankara became the new Turkish capital upon the establishment of the Republic on 29 October 1923, succeeding in this role as the former Ottoman capital Istanbul following the fall of the Ottoman Empire.
The historical center of Ankara is a rocky hill rising 150 m (500 ft) over the left bank of the Ankara River, a tributary of the Sakarya River. The hill remains crowned by the ruins of Ankara Castle. Few of its outworks have survived, but there are well-preserved examples of Roman and Ottoman architecture throughout the city.
The government is a prominent employer, but Ankara is also an important commercial and industrial city located at the center of Turkey's road and railway networks. The city gave its name to the Angora wool shorn from Angora rabbits, the long-haired Angora goat (the source of mohair), and the Angora cat. The area is also known for its pears, honey and Muscat grapes. Although situated in one of the driest regions of Turkey and surrounded mostly by steppe vegetation (except for the forested areas on the southern periphery), Ankara can be considered a green city in terms of green areas per inhabitant, at 72 square meters (775 square feet) per head. Home to numerous universities, Ankara is among the top 100 science and technology clusters in the world.
The Blue Mosque, officially the Sultan Ahmed Mosque (Turkish: Sultan Ahmet Camii), is an Ottoman-era historical imperial mosque located in Istanbul, Turkey. It was constructed between 1609 and 1617 during the rule of Ahmed I and remains a functioning mosque today. It also attracts a large number of tourists and is one of the most iconic and popular monuments of Ottoman architecture.
The mosque has a classical Ottoman layout with a central dome surrounded by four semi-domes over the prayer hall. It is fronted by a large courtyard and flanked by six minarets. On the inside, it is decorated with thousands of Iznik tiles and painted floral motifs in predominantly blue colours, which give the mosque its popular name. The mosque's külliye (religious complex) includes Ahmed's tomb, a madrasa, and several other buildings in various states of preservation.
The mosque was built next to the former Hippodrome and stands across from the Hagia Sophia, another popular tourist site. The Blue Mosque was included in the UNESCO World Heritage Site list in 1985 under the name of "Historic Areas of Istanbul".
After the Peace of Zsitvatorok, seen as a blow to Ottoman prestige, Sultan Ahmed I decided to build a large mosque in Istanbul in the hope of soliciting God's favour. He was the first sultan to build an imperial mosque since Selim II (d. 1574), as both Murad III and Mehmed III before him had neglected to construct their own.
The mosque was built on the southeast side of the old Byzantine Hippodrome, near the Hagia Sophia (the most important mosque of the Ottoman Empire), a site of significant symbolic significance that allows it to dominate the city's skyline. The mosque's location was originally occupied by the Hippodrome's bleachers and its imperial box (where the emperor sat when attending events here). During excavations in the early 20th century, some of the ancient seats were discovered in the mosque's courtyard. Given the mosque's location, size, and number of minarets, it is probable that Sultan Ahmed intended to create a monument that rivalled or surpassed the Hagia Sophia.
Prior to construction, this site was occupied by the palaces of several Ottoman viziers, including Sokollu Mehmet Pasha and Güzel Ahmet Pasha, which required a costly expropriation process. This, along with the fact that the empire was under economic stress, aroused the protests of the ulema (Islamic legal scholars), who argued that sultans should only fund the construction of an imperial mosque with spoils of conquest. Ahmed I had won no major victories and thus had to divert funds from the treasury for this expensive project. The ulema went so far as to forbid Muslims from praying at the mosque.
Despite the opposition, the sultan went ahead with the project. Construction started in 1609 and completed in 1617, when the opening ceremony was held, though the year 1616 is mentioned on some of the mosque's inscriptions. Ahmed I died around the same time or very soon afterwards in 1617. Scholar Godfrey Goodwin notes that the last accounting reports on the mosque's construction were signed by Mustafa I, Ahmed I's successor, which suggests that Ahmed I had died before the final completion of the project.
In the end, the mosque's grandeur, its luxurious decoration, and the elaborate public ceremonies that Ahmed I organized to celebrate the project appear to have swayed public opinion and overcome the initial controversy over its construction. It became one of the most popular mosques in the city. The mosque has left a major mark on the city and has given its name to the surrounding neighbourhood, now known as Sultanahmet.
In 1883, much of the mosque interior's painted decoration was replaced by new stenciled paintwork, some of which changed the original colour scheme. A major fire in 1912 damaged or destroyed several of the outlying structures of the mosque complex, which were subsequently restored.
A major restoration of the mosque took place in the 21st century. During preparatory work in 2013, it was discovered that the mosque's northwest minaret had shifted 5 centimetres (2.0 in) over time, constituting a potential threat to its structural stability. Work to reconstruct and repair the minaret was underway in 2015. Comprehensive restoration work on the rest of the mosque began in 2018 and was finished in April 2023.
Istanbul is the largest city in Turkey, straddling the Bosporus Strait, the boundary between Europe and Asia. It is considered the country's economic, cultural and historic capital. The city has a population of over 15 million residents, comprising 19% of the population of Turkey, and is the most populous city in Europe[c] and the world's sixteenth-largest city.
The city was founded as Byzantium in the 7th century BCE by Greek settlers from Megara. In 330 CE, the Roman emperor Constantine the Great made it his imperial capital, renaming it first as New Rome (Ancient Greek: Νέα Ῥώμη Nea Rhomē; Latin: Nova Roma) and then finally as Constantinople (Constantinopolis) after himself. In 1930, the city's name was officially changed to Istanbul, the Turkish rendering of εἰς τὴν Πόλιν eis tḕn Pólin 'to the City', the appellation Greek speakers used since the 11th century to colloquially refer to the city.
The city served as an imperial capital for almost 1600 years: during the Byzantine (330–1204), Latin (1204–1261), late Byzantine (1261–1453), and Ottoman (1453–1922) empires. The city grew in size and influence, eventually becoming a beacon of the Silk Road and one of the most important cities in history. The city played a key role in the advancement of Christianity during Roman/Byzantine times, hosting four of the first seven ecumenical councils before its transformation to an Islamic stronghold following the Fall of Constantinople in 1453 CE—especially after becoming the seat of the Ottoman Caliphate in 1517.[ In 1923, after the Turkish War of Independence, Ankara replaced the city as the capital of the newly formed Republic of Turkey.
Istanbul was the 2010 European Capital of Culture. The city has surpassed London and Dubai to become the most visited city in the world, with more than 20 million foreign visitors in 2023. The historic centre of Istanbul is a UNESCO World Heritage Site, and the city hosts the headquarters of numerous Turkish companies, accounting for more than thirty percent of the country's economy.
Neolithic artifacts, uncovered by archeologists at the beginning of the 21st century, indicate that Istanbul's historic peninsula was settled as far back as the 6th millennium BCE. That early settlement, important in the spread of the Neolithic Revolution from the Near East to Europe, lasted for almost a millennium before being inundated by rising water levels. The first human settlement on the Asian side, the Fikirtepe mound, is from the Copper Age period, with artifacts dating from 5500 to 3500 BCE. In the European side, near the point of the peninsula (Sarayburnu) there was a settlement during the early 1st millennium BCE. Modern authors have linked it to the possible Thracian toponym Lygos, mentioned by Pliny the Elder as an earlier name for the site of Byzantium.
There is evidence suggesting there were settlements around the region dating as far back as 6700 BC, and it is hard to define if there was any settlement on exact spot at city proper established, but earliest records about city proper begins around 660 BC when Greek settlers from the Attic town of Megara colonized the area and established Byzantium on the European side of the Bosphorus. It fell to the Roman Republic in 196 BC, and was known as Byzantium in Latin until 330, when the city, soon renamed as Constantinople, became the new capital of the Roman Empire. During the reign of Justinian I, the city rose to be the largest in the western world, with a population peaking at close to half a million people. Constantinople functioned as the capital of the Byzantine Empire, which effectively ended with the fall of Constantinople in 1453. Constantinople then became the capital of the Ottoman Turks.
The population had declined during the medieval period, but as the Ottoman Empire approached its historical peak, the city grew to a population of close to 700,000 in the 16th century, once again ranking among the world's most popular cities. With the founding of the Republic of Turkey in 1923, that country's capital moved from Constantinople to Ankara (previously Angora).
The Sea of Marmara, also known as the Sea of Marmora or the Marmara Sea, is a small inland sea located entirely within the borders of Turkey. It connects the Black Sea to the Aegean Sea via the Bosporus and Dardanelles straits, separating Turkey’s European and Asian sides. It has an area of 11,350 km2 (4,380 sq mi), and its dimensions are 280 km × 80 km (174 mi × 50 mi). Its greatest depth is 1,370 m (4,490 ft).
The Sea of Marmara is named after the largest island on its south side, called Marmara Island because it is rich in marble (Greek μάρμᾰρον, mármaron 'marble').
In classical antiquity, it was known as the Propontis, from the Greek words pro 'before' and pontos 'sea', reflecting the fact that the Ancient Greeks used to sail through it to reach the Black Sea, which they called Pontos.
In Greek mythology, a storm on the Propontis brought the Argonauts back to an island they had left, precipitating a battle in which either Jason or Heracles killed King Cyzicus, who had mistaken them for his Pelasgian enemies.
The International Hydrographic Organization defines the limits of the Sea of Marmara as follows:
On the West. The Dardanelles limit of the Aegean Sea [A line joining Kum Kale (26°11'E) and Cape Helles].
On the Northeast. A line joining Cape Rumili with Cape Anatoli (41°13′N). The sea's south coast is heavily indented and includes the Gulf of İzmit (Turkish: İzmit Körfezi), the Gulf of Gemlik (Turkish: Gemlik Körfezi), the Gulf of Bandırma (Turkish: Bandırma Körfezi), and the Gulf of Erdek (Turkish: Erdek Körfezi).
The surface salinity of the Marmara averages about 22 parts per thousand, which is slightly more than that of the Black Sea, but only about two-thirds that of most oceans. The water is much more saline at the bottom of the sea, averaging a salinity of around 38 parts per thousand, similar to that of the Mediterranean Sea. This high-density saline water does not migrate to the surface as is also the case with the Black Sea. Water from the Susurluk, Biga (Granicus), and Gönen Rivers also reduces the salinity of the sea, though with less effect than on the Black Sea. With little land in Thrace draining southward, almost all of these rivers flow from Anatolia.
There are two main groups of islands in the Sea of Marmara. To the north lie the Princes' Islands, an archipelago made up of the inhabited islands of Kınaliada, Burgazada, Heybeliada, Büyükada and Sedef Adası and several uninhabited islands including Sivriada, Yassıada, Kaşıkadası and Tavşanadası. The inhabited islands are readily accessible by ferry from both the European and Asian shores of İstanbul and the entire archipelago forms part of the conurbation.
To the south lie the Marmara Islands, an archipelago made up of the eponymous Marmara Island and three other inhabited islands – Avşa, Paşalimanı and Ekinlik – as well as of seventeen largely uninhabited islands including the prison island of Imralı whose most famous prisoner, since 1999, has been the PKK leader Abdullah Öcalan. These islands lie within Balıkesir province and are most readily accessible from Tekirdağ in Thrace or Erdek on the southern shore of the Sea of Marmara. In high summer additional ferries travel to Avşa and Marmara Islands from the centre of İstanbul to facilitate a growing tourist trade.
There are also a few individual islands elsewhere in the Sea of Marmara, such as Koç Adası, off Tuzla, which is privately owned by the Koç family of industrialists.
The North Anatolian Fault runs under the sea and has triggered several major earthquakes, such as those in Izmit and Düzce in August and November 1999 respectively. The August 1999 earthquake is commonly referred to as the Marmara Earthquake since its epicentre lay under the Sea and most of the places worst affected by the quake and ensuing tsunami lay along its shores.
During a storm on 29 December 1999, the Russian oil tanker Volgoneft broke in two in the Sea of Marmara, spilling more than 1,500 tonnes of oil into the water.
In 2021 the shores of the Sea of Marmara were disfigured by marine mucilage - nicknamed 'sea snot' - caused, at least in part, by the dumping of untreated waste into the water.[
The Blue Mosque, officially the Sultan Ahmed Mosque (Turkish: Sultan Ahmet Camii), is an Ottoman-era historical imperial mosque located in Istanbul, Turkey. It was constructed between 1609 and 1617 during the rule of Ahmed I and remains a functioning mosque today. It also attracts a large number of tourists and is one of the most iconic and popular monuments of Ottoman architecture.
The mosque has a classical Ottoman layout with a central dome surrounded by four semi-domes over the prayer hall. It is fronted by a large courtyard and flanked by six minarets. On the inside, it is decorated with thousands of Iznik tiles and painted floral motifs in predominantly blue colours, which give the mosque its popular name. The mosque's külliye (religious complex) includes Ahmed's tomb, a madrasa, and several other buildings in various states of preservation.
The mosque was built next to the former Hippodrome and stands across from the Hagia Sophia, another popular tourist site. The Blue Mosque was included in the UNESCO World Heritage Site list in 1985 under the name of "Historic Areas of Istanbul".
After the Peace of Zsitvatorok, seen as a blow to Ottoman prestige, Sultan Ahmed I decided to build a large mosque in Istanbul in the hope of soliciting God's favour. He was the first sultan to build an imperial mosque since Selim II (d. 1574), as both Murad III and Mehmed III before him had neglected to construct their own.
The mosque was built on the southeast side of the old Byzantine Hippodrome, near the Hagia Sophia (the most important mosque of the Ottoman Empire), a site of significant symbolic significance that allows it to dominate the city's skyline. The mosque's location was originally occupied by the Hippodrome's bleachers and its imperial box (where the emperor sat when attending events here). During excavations in the early 20th century, some of the ancient seats were discovered in the mosque's courtyard. Given the mosque's location, size, and number of minarets, it is probable that Sultan Ahmed intended to create a monument that rivalled or surpassed the Hagia Sophia.
Prior to construction, this site was occupied by the palaces of several Ottoman viziers, including Sokollu Mehmet Pasha and Güzel Ahmet Pasha, which required a costly expropriation process. This, along with the fact that the empire was under economic stress, aroused the protests of the ulema (Islamic legal scholars), who argued that sultans should only fund the construction of an imperial mosque with spoils of conquest. Ahmed I had won no major victories and thus had to divert funds from the treasury for this expensive project. The ulema went so far as to forbid Muslims from praying at the mosque.
Despite the opposition, the sultan went ahead with the project. Construction started in 1609 and completed in 1617, when the opening ceremony was held, though the year 1616 is mentioned on some of the mosque's inscriptions. Ahmed I died around the same time or very soon afterwards in 1617. Scholar Godfrey Goodwin notes that the last accounting reports on the mosque's construction were signed by Mustafa I, Ahmed I's successor, which suggests that Ahmed I had died before the final completion of the project.
In the end, the mosque's grandeur, its luxurious decoration, and the elaborate public ceremonies that Ahmed I organized to celebrate the project appear to have swayed public opinion and overcome the initial controversy over its construction. It became one of the most popular mosques in the city. The mosque has left a major mark on the city and has given its name to the surrounding neighbourhood, now known as Sultanahmet.
In 1883, much of the mosque interior's painted decoration was replaced by new stenciled paintwork, some of which changed the original colour scheme. A major fire in 1912 damaged or destroyed several of the outlying structures of the mosque complex, which were subsequently restored.
A major restoration of the mosque took place in the 21st century. During preparatory work in 2013, it was discovered that the mosque's northwest minaret had shifted 5 centimetres (2.0 in) over time, constituting a potential threat to its structural stability. Work to reconstruct and repair the minaret was underway in 2015. Comprehensive restoration work on the rest of the mosque began in 2018 and was finished in April 2023.
The Sea of Marmara, also known as the Sea of Marmora or the Marmara Sea, is a small inland sea located entirely within the borders of Turkey. It connects the Black Sea to the Aegean Sea via the Bosporus and Dardanelles straits, separating Turkey’s European and Asian sides. It has an area of 11,350 km2 (4,380 sq mi), and its dimensions are 280 km × 80 km (174 mi × 50 mi). Its greatest depth is 1,370 m (4,490 ft).
The Sea of Marmara is named after the largest island on its south side, called Marmara Island because it is rich in marble (Greek μάρμᾰρον, mármaron 'marble').
In classical antiquity, it was known as the Propontis, from the Greek words pro 'before' and pontos 'sea', reflecting the fact that the Ancient Greeks used to sail through it to reach the Black Sea, which they called Pontos.
In Greek mythology, a storm on the Propontis brought the Argonauts back to an island they had left, precipitating a battle in which either Jason or Heracles killed King Cyzicus, who had mistaken them for his Pelasgian enemies.
The International Hydrographic Organization defines the limits of the Sea of Marmara as follows:
On the West. The Dardanelles limit of the Aegean Sea [A line joining Kum Kale (26°11'E) and Cape Helles].
On the Northeast. A line joining Cape Rumili with Cape Anatoli (41°13′N). The sea's south coast is heavily indented and includes the Gulf of İzmit (Turkish: İzmit Körfezi), the Gulf of Gemlik (Turkish: Gemlik Körfezi), the Gulf of Bandırma (Turkish: Bandırma Körfezi), and the Gulf of Erdek (Turkish: Erdek Körfezi).
The surface salinity of the Marmara averages about 22 parts per thousand, which is slightly more than that of the Black Sea, but only about two-thirds that of most oceans. The water is much more saline at the bottom of the sea, averaging a salinity of around 38 parts per thousand, similar to that of the Mediterranean Sea. This high-density saline water does not migrate to the surface as is also the case with the Black Sea. Water from the Susurluk, Biga (Granicus), and Gönen Rivers also reduces the salinity of the sea, though with less effect than on the Black Sea. With little land in Thrace draining southward, almost all of these rivers flow from Anatolia.
There are two main groups of islands in the Sea of Marmara. To the north lie the Princes' Islands, an archipelago made up of the inhabited islands of Kınaliada, Burgazada, Heybeliada, Büyükada and Sedef Adası and several uninhabited islands including Sivriada, Yassıada, Kaşıkadası and Tavşanadası. The inhabited islands are readily accessible by ferry from both the European and Asian shores of İstanbul and the entire archipelago forms part of the conurbation.
To the south lie the Marmara Islands, an archipelago made up of the eponymous Marmara Island and three other inhabited islands – Avşa, Paşalimanı and Ekinlik – as well as of seventeen largely uninhabited islands including the prison island of Imralı whose most famous prisoner, since 1999, has been the PKK leader Abdullah Öcalan. These islands lie within Balıkesir province and are most readily accessible from Tekirdağ in Thrace or Erdek on the southern shore of the Sea of Marmara. In high summer additional ferries travel to Avşa and Marmara Islands from the centre of İstanbul to facilitate a growing tourist trade.
There are also a few individual islands elsewhere in the Sea of Marmara, such as Koç Adası, off Tuzla, which is privately owned by the Koç family of industrialists.
The North Anatolian Fault runs under the sea and has triggered several major earthquakes, such as those in Izmit and Düzce in August and November 1999 respectively. The August 1999 earthquake is commonly referred to as the Marmara Earthquake since its epicentre lay under the Sea and most of the places worst affected by the quake and ensuing tsunami lay along its shores.
During a storm on 29 December 1999, the Russian oil tanker Volgoneft broke in two in the Sea of Marmara, spilling more than 1,500 tonnes of oil into the water.
In 2021 the shores of the Sea of Marmara were disfigured by marine mucilage - nicknamed 'sea snot' - caused, at least in part, by the dumping of untreated waste into the water.[
The New Mosque (Turkish: Yeni Cami, pronounced [jeni dʒami], originally named the Valide Sultan Mosque, Turkish: Valide Sultan Camii) and later New Valide Sultan Mosque (Turkish: Yeni Valide Sultan Camii) after its partial reconstruction and completion between 1660 and 1665, is an Ottoman imperial mosque located in the Eminönü quarter of Istanbul, Turkey. It is situated on the Golden Horn, at the southern end of the Galata Bridge, and is a notable Istanbul landmark marking the crossing from the old historic core of the city to the Beyoğlu (Pera) district. The mosque is a notable example of the Sultanate of Women period in Ottoman Empire.
The construction of the mosque began in 1597. It was ordered by Safiye Sultan, who was the wife of Sultan Murad III and later Valide Sultan (Queen Mother) of Sultan Mehmed III. She ordered the mosque in her capacity as Valide Sultan, two years after Mehmed III's ascension to the Ottoman throne in 1595, hence the original formal name "Valide Sultan Mosque".
The original architect was Davut Ağa, an apprentice to the great Mimar Sinan. However, Davut Ağa died in 1599 and was replaced by Dalgıç Ahmed Çavuş. The construction took more than half a century and was completed by another Valide Sultan, Turhan Sultan, mother of Sultan Mehmed IV.
The project was hampered by political disconnect, and its location and monetary implications created dissent in the court. Eminönü was the city's foremost commercial centre, and home to a predominantly Jewish population. In situating the mosque there, Safiye Sultan hoped to extend the sphere of Islamic influence within the city, capitalising on the growing discontent of both local and foreign merchants who were concerned by the increasing influence of their Jewish counterparts, which gave the Sultan an easy justification for confiscating their property. However, the vast monetary outlay drew sharp criticism. In particular, the Janissaries resented the growing political power of the Valide sultan, and believed the mosque to be an unnecessary expenditure. Safiye was forced to abandon the project upon Mehmed III's death in 1603. The new Sultan, Ahmed I, had no interest in pursuing the project after Safiye was relegated to the harem and the construction was abandoned.
After 1603, the partially constructed structure gradually fell into ruins; and was severely damaged during the Great Fire of 1660 which destroyed many neighbourhoods in the city. Later that year, the imperial architect Mustafa Ağa suggested that Turhan Sultan, mother of Sultan Mehmed IV, should complete the project as a work of piety. Turhan also ordered the construction of the nearby Spice Bazaar, which forms a part of the külliye of the New Mosque. Thus, in the last months of 1660, the construction of the mosque was resumed, while the construction of the adjacent bazaar began.
The mosque was finally completed in 1663, and inaugurated in 1665. It was renamed the "New Valide Sultan Mosque" (Yeni Valide Sultan Camii). In time, this name was informally shortened as the "New Mosque" (Yeni Cami) among the public.
The Fatih Mosque (Turkish: Fatih Camii, "Conqueror's Mosque" in English) is an Ottoman mosque off Fevzi Paşa Caddesi in the Fatih district of Istanbul, Turkey. The original mosque was constructed between 1463 and 1470 on the site of the Church of the Holy Apostles. Seriously damaged in the 1766 earthquake, it was rebuilt in 1771 to a different design. It is named after the Ottoman sultan Mehmed the Conqueror, known in Turkish as Fatih Sultan Mehmed, who conquered Constantinople in 1453.
The Sahn-ı Seman Medrese, once an important center for the study of theology, law, medicine, astronomy, physics and mathematics, formed part of the Fatih Mosque. It was founded by the Turkic astronomer Ali Qushji who had been invited by Mehmed to his court in Istanbul.
The mosque complex was completely restored in 2009 and again ten years later. It reopened to worshippers in 2021.
The Fatih Mosque complex was a religious and social building of unprecedented size and complexity built in Istanbul between 1463 and 1470 by order of Mehmed II. The 4th-century Church of the Holy Apostles was demolished to make way for the mosque. The Byzantine church had fallen into disrepair since the Fourth Crusade. Even though it was the cathedral church of the Ecumenical Patriarchate of Constantinople, the Ecumenical Patriarch was not permitted to carry out essential repairs to the structure. The church was the burial place of numerous Roman emperors, including Constantine the Great. Before the construction of the mosque, his sarcophagus had been placed in the middle of twelve other sarchophagi representing the Twelve Apostles, in the symbolic place of Christ.
The Fatih Mosque was the first monumental project in the Ottoman imperial architectural tradition. It was built by the Greek architect Atik Sinan.
The original complex included eight medreses, a library, a hospital (darüşşifa), a dervish inn (taphane), a caravanserai, a market, a hamam, a primary school (mektep) a public kitchen (imaret) for poor and a collection of 280 shops. Various tombs (türbes) were added at a later date. The original complex covered an almost square area of 325 metres (1,066 feet) extending along the Golden Horn side of Fevzi Paşa Caddesi.
The first mosque was badly damaged in the 1509 earthquake. After that it was repaired, but was then damaged again by earthquakes in 1557 and 1754 and repaired yet again. It was then completely destroyed by an earthquake on 22 May 1766 when the main dome collapsed and the walls were irreparably damaged.
Commissioned by Sultan Mustafa III, the current mosque (designed on a completely different plan) was built between 1767 and 1771 by the architect Mehmet Tahir Ağa.
İçmeler is a neighbourhood of the municipality and district of Marmaris, Muğla Province, Turkey. Its population is 6,735 (2022). Before the 2013 reorganisation, it was a town (belde). It is a popular holiday resort situated 8 kilometres southwest of Marmaris. İçmeler Bay is located on the Datça Peninsula. The town is surrounded on three sides by pine forests. Hiking on the mountains is very popular and provides fantastic views of the region.
The Şehzade Mosque (Turkish: Şehzade Camii, from the original Persian شاهزاده Šāhzādeh, meaning "prince") is a 16th-century Ottoman imperial mosque located in the district of Fatih, on the third hill of Istanbul, Turkey. It was commissioned by Suleiman the Magnificent as a memorial to his son Şehzade Mehmed who died in 1543. It is sometimes referred to as the "Prince's Mosque" in English. The mosque was one of the earliest and most important works of architect Mimar Sinan and is one of the signature works of Classical Ottoman architecture.
The construction of the Şehzade Complex (külliye) was ordered by the Ottoman Sultan Suleiman the Magnificent as a memorial to his favorite son Şehzade Mehmed (born 1521) who died in 1543 while returning to Istanbul after a victorious military campaign in Hungary. Mehmed was the eldest son of Suleiman's only legal wife Hürrem Sultan - although not his eldest son - and before his untimely death he was primed to accept the sultanate following Suleiman's reign. Suleiman is said to have personally mourned the death of Mehmed for forty days at his temporary tomb in Istanbul, the site upon which the imperial architect Mimar Sinan would construct a lavish mausoleum to Mehmed as one part of a larger mosque complex dedicated to the princely heir.
The mausoleum of Mehmed was the first element of the complex to be completed, in 1544. The mosque and the rest of the complex were built between 1545 and 1548. The complex was Sinan's first important imperial commission.
The mosque suffered some damage during the June 2016 bombing that occurred on a nearby street. Some of its windows were shattered.
The Şehzade Mosque (Turkish: Şehzade Camii, from the original Persian شاهزاده Šāhzādeh, meaning "prince") is a 16th-century Ottoman imperial mosque located in the district of Fatih, on the third hill of Istanbul, Turkey. It was commissioned by Suleiman the Magnificent as a memorial to his son Şehzade Mehmed who died in 1543. It is sometimes referred to as the "Prince's Mosque" in English. The mosque was one of the earliest and most important works of architect Mimar Sinan and is one of the signature works of Classical Ottoman architecture.
The construction of the Şehzade Complex (külliye) was ordered by the Ottoman Sultan Suleiman the Magnificent as a memorial to his favorite son Şehzade Mehmed (born 1521) who died in 1543 while returning to Istanbul after a victorious military campaign in Hungary. Mehmed was the eldest son of Suleiman's only legal wife Hürrem Sultan - although not his eldest son - and before his untimely death he was primed to accept the sultanate following Suleiman's reign. Suleiman is said to have personally mourned the death of Mehmed for forty days at his temporary tomb in Istanbul, the site upon which the imperial architect Mimar Sinan would construct a lavish mausoleum to Mehmed as one part of a larger mosque complex dedicated to the princely heir.
The mausoleum of Mehmed was the first element of the complex to be completed, in 1544. The mosque and the rest of the complex were built between 1545 and 1548. The complex was Sinan's first important imperial commission.
The mosque suffered some damage during the June 2016 bombing that occurred on a nearby street. Some of its windows were shattered.
The Şehzade Mosque (Turkish: Şehzade Camii, from the original Persian شاهزاده Šāhzādeh, meaning "prince") is a 16th-century Ottoman imperial mosque located in the district of Fatih, on the third hill of Istanbul, Turkey. It was commissioned by Suleiman the Magnificent as a memorial to his son Şehzade Mehmed who died in 1543. It is sometimes referred to as the "Prince's Mosque" in English. The mosque was one of the earliest and most important works of architect Mimar Sinan and is one of the signature works of Classical Ottoman architecture.
The construction of the Şehzade Complex (külliye) was ordered by the Ottoman Sultan Suleiman the Magnificent as a memorial to his favorite son Şehzade Mehmed (born 1521) who died in 1543 while returning to Istanbul after a victorious military campaign in Hungary. Mehmed was the eldest son of Suleiman's only legal wife Hürrem Sultan - although not his eldest son - and before his untimely death he was primed to accept the sultanate following Suleiman's reign. Suleiman is said to have personally mourned the death of Mehmed for forty days at his temporary tomb in Istanbul, the site upon which the imperial architect Mimar Sinan would construct a lavish mausoleum to Mehmed as one part of a larger mosque complex dedicated to the princely heir.
The mausoleum of Mehmed was the first element of the complex to be completed, in 1544. The mosque and the rest of the complex were built between 1545 and 1548. The complex was Sinan's first important imperial commission.
The mosque suffered some damage during the June 2016 bombing that occurred on a nearby street. Some of its windows were shattered.