EnglishLanguage photos on Flickr

10/10/2003ASI, AYODHYA AND THE MARXIST LIESFriends, Yesterday's SFI pamphlet (9.1 0.03) is nothing but a bunch of lies written in flowery Englishlanguage. By hoodwinking and distorting facts and evidences the Marxist School of Thought in ~ Indian historical writings, "the intellectually defunct Marxist scholars" have survived in the borderlineof Indian Intellectual Mainstream till today. To expose the true white lies of the Marxist Goons andtheir campus "official criminal" the SFI, ABVP would like to bring in more facts about the ASIreport and the Ayodhya dispute. ABVP challenges SF! (if it is so sure about the truthfulness of its...._-----:staAd)-it shouid-come in fora open conference ofl'this iSsue witfl ABVP in near future. We shall cite_ --,~~in few more examples of the many evidences from various sources to prove our stand further..

A. Fuhrer in his "The Monumental Antiquities and Inscriptions in the North-Western.

Provinces and oudh" (Archaeological Survey of India Report, 1891, pp 296-297); "Mir Khan built amasjid in Ayodhya in A.H. 923 (1528 A.D.) during the reign of Babar which still bears his name.This old temple must have been a fine one, for many of its columns hav_e been utilised by theMusalmans in the construction of the Babars Masjid". H.R. Neville in the Barabanki DistrictGazetteer, Lucknow, 1905, pp 168-169, writes: uthe Janmasthan temple was destroyed by Babar'.Neville further states in the Fyzabad District Gazetteer, Lucknow 1905, pp 172-177: "The Janmasthan was in Ramkot and marked the birth place of Rama. In 1528 A.D., Babar came toAyodhya and halted here for a week. He destroyed the ancient temple on its site built a mosque,still known as Babar's Mosque". In Bhai Man Singh's Pathi Janam Sakhi composed in 1787 Anno.

Vikrami/1730 A.D. we do get the mention of Guru Nanak visiting Ayodhya Ram Janmasthan around.

1520's with his Muslim disciple Mardana : "Mardania I eh Ayodhia Nagari Sri Ram Chandraji JiRi, so chal, iska darsa Karile" ("Mardana" this Ayodhya citiy belongs to Shri Ramchandra Ji, so letus have its darsana). In Mrs. A. Biveridge translation of Babar-Nama published in 1926 gives theaccount by Mir Baqi4the Commander of Babur, "at the Janma Bhumi site Hindu temple were builtseveral times whenever the Mussalmans destro~ it. Finally under_the ordeLof Bab~ur this grand.

J> .

-:...:J.

temple was destroyed and a new masjid was built which came to be known as the JanmabhumiMasjid". Now coming over to the archaeological evidences a most significant find is a DevanagariInscription of the 1ihcentury known as the Hari-Vishnu Inscription. The inscription is comp....osedin high-flown sanskrit verse. Line 15 of this inscription, for example clearly tells us that a "beautiful temple of Vishnu-Hari built with heaps of stones .. .. . and beautified with a golden spire........

unparalleled by any other temple by earlier kings." {Evidence found by Prof. B.B. LaII and Gupta inthe 1970s}. .

Further another couplet found by the ASI recently related to "the honour of Hari-Vishnufound in the F3 trench" belies the SFI claim that no Vashnavite Evidence were found. Boththese two evidences destroys the claim of the opposite side. "The terracotta images ofthe Gods.

and Goddesses, Yakshas, Yakshis, Kirtimukhas, Puranaghattas, Double Lotus Flowers and.

the Terracotta image of the Mother Goddess (Durga) of the Kushan period" falsifies the claim.

' .

.

that the structure was Islamic from the beginning (ASI Report). The "Hari-Vishnu Inscription" asexamined by Ajay Mitra Shastri, Chairman of the Epigraphical Society of india gives thefollowing summary: ".....This wonderful temple was built in the temple city of Ayodhya situated inSaketamandala ... line 19 describes God Vishnu as destroying King Bali" (1992-93 Report of theArchaeologist Dr. 8.8. Lall and Gupta after the digging of the trench~s iiJl!!ledia~~JY, ~ttw~tl1! .

, ,;J.

demolition). "In the trench number F4 a panel of'dwara-palaka (gate-Reaper) wasdiscovered" (ASI '.

Report). .

Friends, these are few of the evidenc;:es which are worth mentioning. There are many morefrom the literary and the Archaeological sources which we shall bring it in public in future. It is timefor SFI to stop their game of white lies and not force the ABVP to open up their dirty can of worms.In our next issue we shall expose the lies of SFI in relation to GSCASH and Mahi-Mandavi..

We also greet the JNU community on the occasion of Valmlki Jayanti. -.

Vande Mataram I.

Sd/-Sd/-.

Ajit Kumar Singh Shrish Chandra.

Secretary, ABVP, JNU President, ABVP, JNU .

.

Windmill in Duisburg Christmas Market by Skype English Lessons