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Photo by Abbey Sprinkle
Thousands of messengers and guests at the 2021 Southern Baptist Convention Annual Meeting in Nashville, Tenn., enjoy the Music City Center exhibit hall where the Vision Stage, formerly the Cooperative Program stage, will hold multiple panels about topics related to the stage's theme, Advancing Vision 2025.
Visiting the Chihuly exhibit with my father at the Virginia Museum of Fine Arts (October 20 - February 10).
BEER! The Exhibit at the Waterloo Region Museum.
Waterloo Region has a long history of brewing - and drinking! - beer. Beer has been a staple of daily life worldwide for thousands of years, and is the drink of choice for many Canadians.
Discover the history of brewing, and the selling and consuming of beer in Canada, with a focus on over 175 years of brewing tradition in Waterloo Region.
On exhibit June 19, 2015 to January 3, 2016.
In the shoppes near Aria hotel in Vegas, there's a Barbie store with an exhibit behind the shop up front. It was pretty cool to see the history of Barbie and the wife, well.. she was just a little excited about it hahahaha.
In the shoppes near Aria hotel in Vegas, there's a Barbie store with an exhibit behind the shop up front. It was pretty cool to see the history of Barbie and the wife, well.. she was just a little excited about it hahahaha.
Louisiana Agricultural Exhibit, 1910?-1911?
#010
LSU Photograph Collection, A5000, Louisiana State University Archives, LSU Libraries, Baton Rouge, La.
Location: Range AA:31, Box 15, Folder2
Origins of Demonstration Work at LSU blog post:
news.blogs.lib.lsu.edu/2015/01/06/extension_demonstation_...
More images from University Archives concerning agriculture located in the Louisiana Digital Library.
cdm16313.contentdm.oclc.org/cdm/search/collection/LSU_UAP...
An apron exhibit at The Road to California quilt show. The author of The Apron Book , EllynAnn Geisel was there signing books. There were also clotheslines of quilts strung across the back of the display.
As part of the 11th Anuual Life Sciences and Society Program, the Epigenetics Exhibit, "Generations: Reproduction, Heredity and Epigenetics," is held at the Ellis Library Collonnade through March 30. // Photo by Paige Blankenbuehler, MU Bond Life Sciences Center
October 5, 2012: Governor Cuomo announced the opening of a new exhibit in the State Capital, "El Futuro es Ahora," that honors prominent Hispanic New Yorkers in recognition of Hispanic Heritage Month.
This exhibit on the Second Floor of the State Capitol is part of the Governor's ongoing efforts to highlight New York's history, which has included the restoration of the Hall of Governors, the Black History Month and Women’s History Month exhibits, as well as displays honoring Independence Day and Memorial Day.
Space Shuttle Exhibit - Restoration staff move the Space Shuttle Exhibit(CCT) into the new fourth building at the National Museum of the U.S. Air Force on Oct. 22, 2015.
Jeff Bauman Book Signing: Stronger. Jeff Bauman’s deeply affecting memoir Stronger recounts his experience of the 2013 Boston Marathon bombing and his subsequent recovery from injuries sustained that day. Stronger has sold more than two million copies worldwide, and is a soon to be released major motion picture starring Jake Gyllenhaal. Meet Jeff and have him sign a copy of Stronger, as he will be a special guest during AOPA’s ExpoDay event. Proceeds will benefit the Wiggle Your Toes organization.
A viewer interacting with one of the apps featured in the exhibit Poetic Codings. Photo Credit: David Pace
Decorating cookies with facial expressions in the Creativity Studio.
On October 10, 2014, the Museum hosted a members and sponsors preview event for the opening of “XOXO: An Exhibit About Love & Forgiveness.”
“XOXO” is an exhibit where families can come together in a place that fosters conversations and interactive experiences that bring love and forgiveness to the forefront of families’ minds.
“XOXO” was created by Children's Museum of Pittsburgh with support from The Fetzer Institute. DuPage Children’s Museum is the first museum to host the traveling exhibit after its first installation at Children’s Museum of Pittsburgh.
Photo by DCM staff Sherry Johnson.
Bob Perry of Rolling Strong talks with attendees of TCA's 78th Annual Convention in the exhibit hall Monday afternoon. TCA has partnered with Rolling Strong to offer TCA Wellness. Learn more here: truckload.org/TCA-wellness
I was born in Norfolk and lived in Suffolk. So I thought I knew those two counties. But of course there is more to Norfolk than Norwich, Cromer, Yarmouth and Kings Lynn, as there is to Suffolk than Ipswich, Lowestoft, Stowmarket and Bury St. Edmunds. And so on My friend, Simon K, runs a fabulous website, which I link to on EA churches, and on his Suffolk Church page he has visited 707 Suffolk churches, and 909 Norfolk churches. That is a lot of churches for two counties to share, and many of those churches are ancient, flint built, round towered or have wall paintings, wooden roof angels or something worth the effort of going to see or seeking out the keyholder to gain access.
What I mean is that there is no way someone who only had their own car until 1984, and had little interest in churches or parishes could have heard of most of the parishes in the two counties, and so a parish church like St George.
I saw St George from the main road, I was taking a short cut to join the A14 and from there to the A12 and south on what I hoped my my last trip of the year to lowestoft as Mother is now out of hospital and in the care of district nurses in order to get put back on her feet.
So I saw the tower of St George from about half a mile away, and thought I had enough time to go over and see inside if I could.
I parked at the end of a cul-de-sac of new bungalows, and as I walk up the bank to the gate into the churchyard, the clean lines of the tower, well, towered over me.
In the porch I tried the door and found it locked, but the keyholder list made it clear that the nearest one, at Christmas Cottage, was just over the road. So, why not try, Ian?
I went to the cottage and rang the bell. I had to fill out my details in a ledger, a sensible measure. But I showed by driving licence to prove that I was who I claimed. Little did I know the small village I lived in had been noticed. More of that in a minute.
Inside St George, you eye is stolen by the fabulous pew ends; animals of all kinds, real and imaginary, and most had not been defaced, only those of obvious human form. One with the body of a chicken but a clear human face had been left alone, thus is the madness of the puritan's mind.
I decided that I would record every pew end figure, and many whole pew ends so wonderful that they were.
There is the feint outline of a huge wall painting, Simon says it was of St. Christopher. It would have been most impressive when freshly painted. There is also a fine set of misericords.
St George's glory is the altarpiece, into detail Simon goes below. It is alarmed, so you cannot look at them too closely, sadly, but such is a sign of the times.
I took the keys back, and the lady of the house came to speak to me as she had been told by her husband that I was from Cliffe in Kent, which is where her family is from. Sadly, I am not from, nor live in Cliffe. For once there was indeed two Cliffs in Kent, one on the Hoo Peninsular, where her family is from, and one near to Dover. Many years ago, Cliffe near to Dover was called WestCliffe to differentiate it from its namesake further north. I explained this to her, but said St Helen in Cliffe is one of my favourite Kent churches, built of alternate layers of black and light flints and stone, in sunlight it glistens and sparkles.
Although St George here in Stowlangtoft is a fine church, it is in a poor state of repair, and is due to be made redundant in the new year. Always sad when that happens to a parish church, but it is likely to be taken over by the CCT, but then who will volunteer to keep it tidy when the old wardens and keyholders are too old.
Stowlangtoft is a fabulous church and so glad am I that I spent 40 minutes of my time to visit it. Go to see it now before it is too late!
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In the summer of 2003, this website became a six-part series on BBC Radio Suffolk. Something I said in the fourth programme, about Hessett, generated a fair amount of correspondence. Referring to the way many churches were restored in the 19th century, I observed that when we enter a medieval church, we are encountering a Victorian vision of the medieval; even when the actual furnishings and fittings are medieval, the whole piece is still a Victorian conception.
People wrote to me and said things like "but in that case, Simon, how do we know what was there originally and what wasn't?". To which my reply was the enigmatic "assume that nothing is as it first appears, as Sherlock Holmes said". And if he didn't, then he should have done.
A prime example of a church that assumes a continuity that may not actually be the truth is here in the flat fields between Woolpit and Ixworth. This part of Suffolk can be rather bleak, especially in late October, but England's finest summer and autumn for decades had left the churchyard here verdant and golden, as beautiful a place as any I'd seen that year. The church is large, and sits on a mound that has been cut down on one side by the road. I walked up the slope, past the memorial to the art critic Peter Fuller and his unborn son, which never fails to move me. It is by the sculptor Glynn Williams, and Sister Wendy Beckett says of it that it cannot be pinned down and encapsulated, it defeats the categories of the mere mind and sings to us of our deeper self.
Overwhelmed as you may be by it, don't fail to spot the broken window tracery that has been used to build the wall here, for thereby hangs a tale.
St George, in case you don't know, is one of the great Suffolk churches. Although it may externally appear a little severe, and is by no means as grand as Blythburgh, Long Melford and the rest, it is a treasure house of the medieval inside. Unusually for a church of its date, it was all rebuilt in one go, in the late 14th century, and the perpendicular windows are not yet full of the 'walls of glass' confidence that the subsequent century would see. The tracery appears to have been repaired, and possibly even renewed, which may explain why there is broken medieval tracery in the churchyard wall. However, it doesn't take much to see that the tracery in the wall is not perpendicular at all, but decorated. So it may be that the broken tracery is from the original church that the late 14th century church replaced. But the wall isn't medieval, so where had it been all those years?
Another survival from the earlier church is the font. It also asks some questions. Unusually, it features a Saint on seven of the panels, Christ being on the westwards face. Mortlock dates it to the early 14th century, and the Saints it shows are familiar cults from that time: St Margaret, St Catherine, St Peter and St Paul, and less commonly St George. The cult of St George was at its height in the early years of the 14th century. Mortlock describes the font as mutilated, and it certainly isn't looking its best. But I think there is more going on here than meets the eye. Fonts were plastered over in Elizabethan times, and only relief that stood proud of the plaster was mutilated. These are all shallow reliefs, and I do not think they have been mutilated at all. To my eye at least, this stonework appears weathered. I wonder if this font was removed from the church, probably in the mid-17th century, and served an outdoor purpose until it was returned in the 19th century.
The story of this church in the 19th century is well-documented. In 1832, as part of his grand tour of Suffolk, David Davy visited, and was pleased to find that the church was at last undergoing repair. The chancel had been roofless, and the nave used for services. A new Rectory was being built. Who was the catalyst behind all this? His name was Samuel Rickards, and he was Rector here for almost the middle forty years of the 19th century. Roy Tricker notes that he was a good friend of John Henry Newman, the future Cardinal, and they often corresponded on the subject of the pre-Reformation ordering of English churches. It is interesting to think how, at this seminal moment, Rickards might have informed the thought of the Oxford Movement. Sadly, when Newman became a Catholic Rickards broke off all correspondence with him.
During the course of the 1840s and 1850s, Rickards transformed Stowlangtoft church. He got the great Ipswich woodcarver Henry Ringham in to restore, replicate and complete the marvellous set of bench ends - Ringham did the same thing at Woolpit, a few miles away. Ringham's work is so good that it is sometimes hard for the inexperienced eye to detect it; however, as at Woolpit, Ringham only copied animals here, and the wierder stuff is all medieval, and probably dates from the rebuilding of the church. The glory of Stowlangtoft's bench ends is partly the sheer quantity - there are perhaps 60 carvings - but also that there are several unique subjects; you can see some of them below.
The carvings appear to be part of the same group as Woolpit and Tostock - you will recognise the unicorn, the chained bear, the bull playing a harp, the bird with a man's head, from similar carvings elsewhere. And then hopefully that little alarm bell in your heard should start to go "Hmmmm....." because some of the carvings here are clearly not from the same group. It is hard to believe that the mermaid and the owl, for example, are from the same workshop, or even from the same decade. The benches themselves are no clue; it was common practice in the 19th century to replace medieval bench ends on modern benches, or on medieval benches, or even on modern benches made out of medieval timber (as happened at Blythburgh). Could it be that Samuel Rickards found some of these bench ends elsewhere? Could he have been the kind of person to do a thing like that?
Well, yes he could. As Roy Tricker recalls, the medieval roof at the tractarian Thomas Mozley's church at Cholderton in Wiltshire is one that Rickards acquired after finding it in storage in Ipswich docks. In the ferment of the great 19th century restoration of our English churches, there was loads of medieval junk lying around, much of it going begging. But was Samuel Rickards the kind of person to counterfeit his church's medieval inheritance?
Well, yes he probably was. Look at the medieval roundels in the middle window on the south side of the nave. The four evangelists are above and below two superb representations of the Presentation in the Temple and the Baptism of Christ. You can see them below; click on them to enlarge them. Unfortunately, they are not medieval at all, and it is generally accepted that they were painted by a daughter of Samuel Rickards himself. There is something similar the other side of Bury at Hawstead.
Truly medieval is the vast St Christopher wall-painting still discernible on the north wall. It was probably one of the last to be painted. The bench ends are medieval, of course, as is the fine rood-screen dado, albeit repainted. There is even some medieval glass in the upper tracery of some of the windows. The laughable stone pulpit is Rickard's commission, and the work of William White. What can Rickards have been thinking of? But we step through into the chancel, and suddenly the whole thing moves up a gear. For here are some things that are truly remarkable.
In a county famous for its woodwork, the furnishings of Stowlangtoft's chancel are breathtaking, even awe-inspiring. Behind the rood screen dado is Suffolk's most complete set of return stalls. Most striking are the figures that form finials to the stall ends. They are participants in the Mass, including two Priests, two servers and two acolytes. The figure of the Priest at a prayer desk must be one of the best medieval images in Suffolk; Mortlock thought the stalls the finest in England. I was here with my friend Aidan of Sylly Suffolk fame, and he had previously photographed and written about these carving a a couple of years ago. But even he found something new to photograph, and a hush fell on the chancel as we explored.
The benches that face eastwards are misericords, and beneath them are wonderful things: angels, lions and wodewoses, evangelistic symbols and crowned heads. A hawk captures a hare, a dragon sticks out its tongue. Between the seats are weird oriental faces. Some of them are below; click on them to enlarge them.
Now, you know what I am going to ask next. How much of this is from this church originally? It all appears medieval work, and there is no reason to believe it might not have been moved elsewhere in the church when the chancel was open to the elements. What evidence have we got?
Firstly, we should notice that the only other Suffolk church with such a large number of medieval misericords of this quality is just a mile away, at Norton. I don't ask you to see this as significant, merely to notice it in passing. Secondly, I am no carpenter, but it does look to me as though two sets of furnishings have been cobbled together; the stalls that back on to the screen appear to have been integrated into the larger structure of stalls and desks that front them and the north and south walls.
However, if you look closely at the figures of the two Deacons, you will see that they are bearing shields of the Ashfield and Peche families. The Ashfield arms also appear on the rood screen, and the Ashfields were the major donors when the church was rebuilt in the 14th century. So on balance I am inclined to think that the greater part of the stall structure was in this church originally from when it was rebuilt. And the misericords? Well, I don't know. But I think they have to be considered as part of the same set as those at Norton. In which case they may have come from the same church, which may have been this one, but may not have been. Almost certainly, the stalls at Norton did not come from Norton church, and folklore has it that they were originally in the quire of Bury Abbey. Hmm....
Other remarkable things in St George include FE Howard's beautiful war memorial in the former north doorway, and in the opposite corner of the nave Hugh Easton's gorgeous St George, which serves the same purpose. It is as good as his work at Elveden. Back up in the chancel is a delightful painted pipe organ which was apparently exhibited at, and acquired from, the Great Exhibition of 1851.
But St George at Stowlangtoft is, of course, most famous for the Flemish carvings that flank the rather heavy altarpiece. They were given to the church by Henry Wilson of Stowlangtoft Hall, who allegedly found them in an Ixworth junk shop. They show images from the crucifixion story, but are not Stations of the Cross as some guides suggest. They date from the 1480s, and were almost certainly the altarpiece of a French or Flemish monastery that was sacked during the French Revolution. I had seen something similar at Baumes-les-Messieurs in the French Jura a few weeks before. There, the carvings are brightly painted, as these once were, and piled up in a block rather than spread out in a line. The niches, and crowning arches above them, are 19th century. My favourite images are the Pieta and the Mouth of Hell. Click on the images below.
One cold winter's night in January 1977, a gang of thieves broke into this locked church and stole them. Nothing more was seen or heard of them until 1982, when they were discovered on display in an Amsterdam art gallery. Their journey had been a convoluted one; taken to Holland, they were used as security for a loan which was defaulted upon. The new owner was then burgled, and the carvings were fenced to an Amsterdam junk dealer. They were bought from his shop, and taken to the museum, which immediately identified them as 15th century carvings. They put them on display, and a Dutch woman who had read about the Stowlangtoft theft recognised them.
The parish instituted legal proceedings to get them back; an injunction was taken out to stop the new owner removing them from the museum. The parish lost the case, leaving them with a monstrous legal bill; but the story has a happy ending. A Dutch businessman negotiated their purchase from the owner, paid off the legal bills, and returned the carvings to Stowlangtoft. Apparently this was all at vast cost, but the businessman gave the gift in thanks for Britain's liberation of Holland for the Nazis. No, thank you, sir.
Today, the carvings are fixed firmly in place and alarmed, so they won't be going walkabout again. But a little part of me wonders if they really should be here at all. Sure, they are medieval, but they weren't here originally; they weren't even in England originally. Wouldn't it be better if they were displayed somewhere safer, where people could pay to see them, and provide some income for the maintenance of the church building? And then, whisper it, St George might even be kept open.
St George, Stowlangtoft, is in the village high street. Three keyholders are listed, two of them immediately opposite. I am told that Wednesday is not a good time to try and get the key - it is market day in Bury.
Simon Knott
Two exhibitions, 'Fragments: Stories from Gallipoli 1915' and 'Çanakkale: Road to Peace out of War', are on display in the Dublin Room at Dublin City Library and Archive from Wednesday 22nd April – Friday 29 May 2015.
'Fragments: Stories from Gallipoli 1915'
The exhibition had been curated by Dublin City Archives and draws mainly on sources from the Royal Dublin Fusiliers Association Archive which is held at Dublin City Library and Archive. It will give an overview of the failed 1915 Campaign by the Allies and use diaries, photographs and correspondence to highlight the personal experiences of a number of Irish -born World War 1 soldiers who fought in Gallipoli.Plaque at the Green Hill cemetry, Gallipoli, commemorating Irish men who died in Gallipoli, unveiled by President Mary McAleese, 2010. Copyright Michael Lee
'Çanakkale: Road to Peace out of War'
The Gallipoli Campaign – is known as "Çanakkale Savaşı" (Battle of Çanakkale) in Turkey. This photographic exhibition has been funded by the Turkish Embassy in Ireland in remembrance of the gallantry and friendship that flourished on Turkish land. It reflects not only the military aspect of the Battle of Çanakkale as but also the humane relationship between the soldiers on both warring fronts.
Dans cette partie, autour du maset, les vignes sont taillées, pour preuve, les sarments au sol entre les rangées. Ces sarments, mis en fagots, feront le bonheur des amateurs de barbecue, cet été......
à partir du mercredi 30 janvier 2013, j'ai le plaisir de présenter une exposition
intitulée « Double Jeu », dans le groupe « Je suis venu(e) vous dire »
from this wednesday 30 january 2013, I am pleased to present an exhibition
entitled "Double Jeu", in the group “Je suis venu(e) vous dire”