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Each May, final-year undergraduates at Sussex celebrate after dashing to hand in their dissertations before the 4pm deadline.
Each May, final-year undergraduates at Sussex celebrate after dashing to hand in their dissertations before the 4pm deadline.
An early chart from Dan Lockton's initial exploration of Architectures of control in product design which he parleyed into a wonderful dissertation and served as the basis of his design with intent toolkit. One of the interesting things that stood out for me was the notion of friction in process and design spaces and the matter of intent.
Taken from Architectures of Control in product design in Engineering Designer, March 2006
How to Start Right: Lessons from a Second Life orientation for 1100 graduate students with Jeremy Kemp. San Jose State University's School of Library and Information Science is the largest of its kind in the world. Students starting the program in Fall 08 and Spring 09 completed a mandatory orientation including a section on Second Life. Most of them were able to create an avatar and visit the school's island.
Others completed a reading and quiz option. Kemp is surveying this large population and basing his dissertation on their feedback.
A Social Presence in Virtual Worlds on RezEd event!
Well, here it is in 2001 - monolith-like-glory - my dissertation. Not sure why I framed it in my loft area, but it looked more massive this way.
Мхеидзе Л. Д. Скульптурный портрет Советской Грузии: (1941–1961) / Мхеидзе Л. Д.; Ордена Трудового Красного Знамени Институт живописи, скульптуры и архитектуры им. Репина : диссертация … канд. искусствоведения. – Ленинград, 1961.– Т.1. – 162 с. ; Т. 2. Приложение. – 42 с. ; фотографии.
Диссертационная работа Мхеидзе Левана Давидовича посвящена изучению формирования и развития жанра скульптурного портрета советской Грузии в 40-60 годы прошлого столетия. Интерес представляет изучение пути развития данного жанра, сравнение более ранних произведений с произведениями данного периода, утверждение единого стиля в жанре скульптурного портрета. Художественный материал изучаемого периода – это сложное переплетение творческих поисков, неудач и находок. Кроме известных Я.И. Николаидзе и Н.П. Канделаки в художественную жизнь Грузии вступает новое поколение грузинских скульпторов – первых выпускников Тбилисской Академии художеств. Цель работы – дать возможно полную картину развития скульптурного портрета Грузии, общее представление о достижениях грузинских скульпторов, на конкретных примерах показать достижения и недостатки этого жанра и чем они обусловлены. Альбом приложений включает работы грузинских скульпторов портретистов, как признанных мастеров, так и молодых художников Я. Николадзе, Н. Канделаки, Б. Цибадзе, М. Какабадзе, М. Бардзенишвили и др. Представлено 42 портрета.
A helping hand is always welcome when you are doing a tough task. When it comes to dissertation writing, it is a lengthy and complex job that needs as much help as possible. Dissertation Help is offered by experts who have been working in this field for years and know the problems of scholars well enough.
Each May, final-year undergraduates at Sussex celebrate after dashing to hand in their dissertations before the 4pm deadline.
How to Start Right: Lessons from a Second Life orientation for 1100 graduate students with Jeremy Kemp. San Jose State University's School of Library and Information Science is the largest of its kind in the world. Students starting the program in Fall 08 and Spring 09 completed a mandatory orientation including a section on Second Life. Most of them were able to create an avatar and visit the school's island.
Others completed a reading and quiz option. Kemp is surveying this large population and basing his dissertation on their feedback.
A Social Presence in Virtual Worlds on RezEd event!
Each May, final-year undergraduates at Sussex celebrate after dashing to hand in their dissertations before the 4pm deadline.
Щипанов А. С. Роль освещения в архитектуре интерьеров (Московское метро) / Щипанов А.С. ; науч. рук. доктор технических наук профессор Гусев Н.М. ; Московский архитектурный институт : диссертация … кандидата архитектуры. – Москва, 1951.– 288 с.
Диссертация на примере московского метро посвящена вопросам освещения как средства художественной выразительности в архитектуре. Эта работа явилась первым обобщающим научным изданием в этой области. Вся работа состоит из трех разделов и приложений. 1 раздел – «Архитектура и освещение» - включает краткий обзор освещения интерьера различных архитектурных эпох: египетские храмы, памятники римской архитектуры, храм «св. Софии» – самый значительный памятник византийской архитектуры, памятники эпохи классицизма. 2 раздел – «Освещение в интерьерах Московского метро» – состоит из 35 кратких очерков, каждый из которых посвящен интерьеру одной станции, и таким образом охвачен весь комплекс подземных интерьеров Московского метро. 3 раздел – «Освещение в архитектуре интерьера» содержит технические расчеты и чертежи с исчерпывающими фотометрическими данными. В работе 50 отдельных вкладок с чертежами, 37 – с фотографиями и 6 – с цветными репродукциями.
I sat in this spot for hours upon hours during the past two months writing my final dissertation for my degree. Interestingly, my Father studied on the same antique table for his school final over 35 years ago!
Afsar hard at work, he never takes off his jacket at uni
flickr was a constant distraction to me while i was doing my dissertation,
this was my attempt to do the same to him . . . . . doesn't look like it's working does it?
Dissertations of the Prophecies by Thomas Newton 1758.
Which have remarkably been fulfilled and at this time are fulfilling in the world.
Dr. Thomas Newton, Chaplain to His Majesty and Her Royal Highness the Princess Dowager of Wales.
Printed for J. And R. Tonson in the Strand, London. Half Leather on marbled boards, 443 pages.
How to Start Right: Lessons from a Second Life orientation for 1100 graduate students with Jeremy Kemp. San Jose State University's School of Library and Information Science is the largest of its kind in the world. Students starting the program in Fall 08 and Spring 09 completed a mandatory orientation including a section on Second Life. Most of them were able to create an avatar and visit the school's island.
Others completed a reading and quiz option. Kemp is surveying this large population and basing his dissertation on their feedback.
A Social Presence in Virtual Worlds on RezEd event!
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Dieser Doktorhut hat eine Geschichte - die Dissertation dazu gibt's auf Qucosa: tud.qucosa.de. Die DOI der Dissertation lautet dx.doi.org/10.25368/2018.2.
Ein Bild mit Hut sagt mehr als tausend Worte! Deshalb sammeln wir Fotos individueller Dr.Hüte, die mit einer Open Access-Veröffentlichung auf www.qucosa.de verlinkt sind – auf Flickr, im SLUBlog und auf Twitter. Wir möchten damit erreichen, dass noch mehr Forschungsergebnisse elektronisch mit Open Acccess veröffentlicht werden, damit Wissen einfach geteilt und genutzt werden kann. Und Neugier wecken, denn unter jedem Doktorhut stecken Ideen, Anekdoten, Köpfe und die sprichwörtlichen Mühen der Ebene.
Haben Sie bereits beides erworben oder kennen jemand, der jemand kennt, die oder der einen Dr.-Hut mit Open-Access-Link zur eigenen Diss hat? Oder möchten Sie selbst Ihre Doktorarbeit nachträglich online veröffentlichen? Dann bitten wir Sie um eine Nachricht an das Qucosa-Team der SLUB.
Photo: Evangelische Marktkirche, Wiesbaden, Hessen
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Lobsinget Gott und betet an
1.) Lobsinget Gott und betet an,
Es dank, es rühm, es singe,
Es jauchze, wer nur jauchzen kann
Dem Schöpfer aller Dinge.
Wie groß und schön ist seine Kraft,
Wie herrlich, wie untadelhaft
Sind alle seine Werke!
2.) Wie schön, wie würdig seiner Macht
Mit allen ihren Heeren
Die Himmel! Wie viel Licht und Pracht
Bestrahlt sie, ihr zu Ehren!
Das Auge sieht sich nimmer satt,
Sieht, was es auch gesehen hat,
Doch immer neue Wunder!
3.) Nicht Wunder für das Aug' allein,
Auch Wunder für die Seele!
Damit es ihr, sich zu erfreu'n,
An keiner Schönheit fehle.
Wie kunstvoll ändert er sie ab,
Versagt dem, was er andern gab
Und doch ist jedes herrlich.
4.) Wo ist ein Gras, wo nur ein Blatt,
Ein Stäublein auf der Erde,
Wodurch, o Mensch, nicht Gottes Rat
Und Kraft verkläret werde?
O, wie ist seine Macht so reich!
Was aber deiner Trägheit gleich,
Dass du's nicht siehst, nicht fühlest?
5.) Gab seine Macht, die Schöpferin
Der Schönheit und des Lebens,
Dir deinen Geist, so manchen Sinn,
So viel Gefühl, vergebens?
Für wen, für wen, als dich, erschafft,
Erhält und schmücket seine Kraft,
So vieler Wesen Arten?
6.) Dein Gott bedarf nichts, seine Hand,
Die seine Schöpfung schmückte,
Gab dir Empfindung und Verstand,
Damit er dich beglückte.
Willst du, o Mensch, nicht glücklich sein?
Will sich nicht deine Seele freun,
Nicht immer froher werden?
7.) O, warum suchest du dein Glück
In eitlen Phantaseien?
Wirf auf die Schöpfung deinen Blick,
Da will er dich erfreuen.
Genieß, dein Vater sieht es gern,
Genieß die Freuden deines Herrn,
Nur ihr Genuss reut nimmer.
8.) Er selbst entflammt in deiner Brust
Die Sehnsucht nach Vergnügen.
Er schuf auch Quellen, die voll Lust
Stets rinnen, nie versiegen.
Sieh nur auf seine Wunder acht,
Wohltätig ist des Schöpfers Macht,
Kann dir's an Freude mangeln?
9.) Dir wohlzutun, das ist ihr Ziel,
Zum Dank dich zu erwecken.
Ach hätt' ich nur genug Gefühl,
Wie gut er ist, zu schmecken!
Ist seiner Wohnung Vorhof schon
So schön, wie wird mich einst sein Thron,
Wie wird er selbst entzücken.
10.) Lobsinget Gott und betet an,
Es dank, es rühm', es singe,
Es jauchze, wer nur jauchzen kann
Dem Schöpfer aller Dinge.
Wie groß ist unsers Schöpfers Kraft!
Wie herrlich, wie untadelhaft
Sind alle seine Werke!
+++++++++++++++++++++++++++++++++++
Text: Balthasar Münter
Melodie: Nunfreut euch, lieben Christen g'mein
+++++++++++++++++++++++++++++++++++
gefunden in:
Geistliches neuvermehrtes
Altenburgisches Gesang- und Gebetbuch,
Altenburg, 1778. Liednummer 1314
zug. Kapitel: Bittgesänge, Gebet- und Danklieder
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Balthasar Münter (* 24. März 1735 in Lübeck: † 5. Oktober 1793 in Kopenhagen (Dänemark)) war evangelischer Pfarrer, Aufklärer, Hofprediger in Gotha und Kopenhagen und Kirchenlieddichter.
Münters Vater war in Lübeck ein angesehener Kaufmann, Münter besuchte das Katharineum zu Lübeck unter Rektor Johann Daniel Overbeck und studierte dann ab 1754 in Jena Theologie. 1757 habilitierte er sich hier als Privatdozent und war im folgenden Jahre Adjunkt der philosophischen Fakultät. Außer einigen akademischen Dissertationen schrieb er über die Allgemeine Redekunst. Er hielt beachtete Reden in der Freimaurerloge zur Hoffnung, die in fünf Sammlungen von je fünf Reden in den Jahren 1759 bis 1762 gedruckt wurden.
Bald darauf erhielt einen Ruf des Herzogs zu Gotha, der ihm eine Stellung als Hofdiakon und Waisenhausprediger in die Residenzstadt gab. 1763 wurde er auf seinen Wunsch als Superintendent nach Tonna versetzt, wobei er die Bedingung akzeptierte, monatlich einmal vor der herzoglichen Familie in Gotha zu predigen.
1765 wurde er, in Folge einer in seiner Vaterstadt Lübeck gehaltenen Gastpredigt, zum Hauptprediger an der deutschen St. Petrikirche in Kopenhagen berufen. 1769 wurde er Mitglied der dänischen Königlichen Akademie der Wissenschaften. In dieser Stellung blieb er bis an sein Lebensende.
Dissertations of the Prophecies by Thomas Newton 1758.
Which have remarkably been fulfilled and at this time are fulfilling in the world.
Dr. Thomas Newton, Chaplain to His Majesty and Her Royal Highness the Princess Dowager of Wales.
Printed for J. And R. Tonson in the Strand, London. Half Leather on marbled boards, 443 pages.
Metempsychosis
From Wikipedia, the free encyclopedia
This article is about the Greek concept of the transmigration of the soul. For the general concept, see Reincarnation.
A section of Metempsychosis (1923) by Yokoyama Taikan; a drop of water from the vapours in the sky transforms into a mountain stream, which flows into a great river and on into the sea, whence rises a dragon (pictured) that turns back to vapour; National Museum of Modern Art, Tokyo (Important Cultural Property)[1]
Metempsychosis (Greek: μετεμψύχωσις) is a philosophical term in the Greek language referring to transmigration of the soul, especially its reincarnation after death. Generally, the term is only used within the context of ancient Greek philosophy, but has also been used by modern philosophers such as Arthur Schopenhauer[2] and Kurt Gödel;[3] otherwise, the term "transmigration" is more appropriate. The word plays a prominent role in James Joyce's Ulysses and is also associated with Nietzsche.[4] Another term sometimes used synonymously is palingenesis.
Contents [hide]
1Europe before the pre-Socratic philosophers
2In Greek philosophy
3In literature after the classical era
4See also
5References
6External links
Europe before the pre-Socratic philosophers[edit]
It is unclear how the doctrine of metempsychosis arose in Greece. It is easiest to assume that earlier ideas which had never been extinguished were utilized for religious and philosophic purposes. The Orphic religion, which held it, first appeared in Thrace upon the semi-barbarous north-eastern frontier. Orpheus, its legendary founder, is said to have taught that soul and body are united by a compact unequally binding on either; the soul is divine, immortal and aspires to freedom, while the body holds it in fetters as a prisoner. Death dissolves this compact, but only to re-imprison the liberated soul after a short time: for the wheel of birth revolves inexorably. Thus the soul continues its journey, alternating between a separate unrestrained existence and fresh reincarnation, round the wide circle of necessity, as the companion of many bodies of men and animals." To these unfortunate prisoners Orpheus proclaims the message of liberation, that they stand in need of the grace of redeeming gods and of Dionysus in particular, and calls them to turn to God by ascetic piety of life and self-purification: the purer their lives the higher will be their next reincarnation, until the soul has completed the spiral ascent of destiny to live for ever as God from whom it comes. Such was the teaching of Orphism which appeared in Greece about the 6th century BC, organized itself into private and public mysteries at Eleusis and elsewhere, and produced a copious literature.[5][6][7]
In Greek philosophy[edit]
The earliest Greek thinker with whom metempsychosis is connected is Pherecydes of Syros;[8] but Pythagoras, who is said to have been his pupil, is its first famous philosophic exponent. Pythagoras is not believed to have invented the doctrine or to have imported it from Egypt. Instead he made his reputation by bringing the Orphic doctrine from North-Eastern Hellas to Magna Graecia, and creating societies for its diffusion.
The real weight and importance of metempsychosis in Western tradition is due to its adoption by Plato.[citation needed] In the eschatological myth which closes the Republic he tells the myth how Er, the son of Armenius, miraculously returned to life on the twelfth day after death and recounted the secrets of the other world. After death, he said, he went with others to the place of Judgment and saw the souls returning from heaven, and proceeded with them to a place where they chose new lives, human and animal. He saw the soul of Orpheus changing into a swan, Thamyras becoming a nightingale, musical birds choosing to be men, the soul of Atalanta choosing the honours of an athlete. Men were seen passing into animals and wild and tame animals changing into each other. After their choice the souls drank of Lethe and then shot away like stars to their birth. There are myths and theories to the same effect in other dialogues, the Phaedrus, Meno, Phaedo, Timaeus and Laws.[citation needed] In Plato's view the number of souls was fixed; birth therefore is never the creation of a soul, but only a transmigration from one body to another.[9] Plato's acceptance of the doctrine is characteristic of his sympathy with popular beliefs and desire to incorporate them in a purified form into his system.[citation needed] The extent of Plato's belief in metempsychosis has been debated by some scholars in modern times. Marsilio Ficino (Platonic Theology 17.3–4), for one, argued that Plato's references to metempsychosis were intended allegorically.
In later Greek literature the doctrine appears from time to time; it is mentioned in a fragment of Menander (the Inspired Woman) and satirized by Lucian (Gallus 18 seq.). In Roman literature it is found as early as Ennius,[10] who in his Calabrian home must have been familiar with the Greek teachings which had descended to his times from the cities of Magna Graecia. In a lost passage of his Annals, a Roman history in verse, Ennius told how he had seen Homer in a dream, who had assured him that the same soul which had animated both the poets had once belonged to a peacock. Persius in one of his satires (vi. 9) laughs at Ennius for this: it is referred to also by Lucretius (i. 124) and by Horace (Epist. II. i. 52). Virgil works the idea into his account of the Underworld in the sixth book of the Aeneid (vv. 724 sqq.). It persists in antiquity down to the latest classic thinkers, Plotinus and the other Neoplatonists.
In literature after the classical era[edit]
"Metempsychosis" is the title of a longer work by the metaphysical poet John Donne, written in 1601.[11] The poem, also known as the Infinitati Sacrum,[12] consists of two parts, the "Epistle" and "The Progress of the Soule". In the first line of the latter part, Donne writes that he "sing[s] of the progresse of a deathlesse soule".[12]
Metempsychosis is a prominent theme in Edgar Allan Poe's 1832 short story "Metzengerstein".[13] Poe returns to metempsychosis again in "Morella" (1835)[14] and "The Oval Portrait" (1842).[15]
Metempsychosis is referred to prominently in the concluding paragraph of Chapter 98, "Stowing Down and Clearing Up", of Herman Melville's Moby-Dick.
Herbert Giles uses the term metempsychosis in his translation of the butterfly dream from the Zhuangzi (Chinese: 《莊子》).[16] The use of this term is contested by Hans Georg Möller, though, who claims that a better translation is “the changing of things”.[17]
Metempsychosis is a recurring theme in James Joyce's modernist novel Ulysses (1922).[18] In Joycean fashion, the word famously appears in Leopold Bloom's inner monologue, recalling how his wife, Molly Bloom, apparently mispronounced it earlier that day as "met him pike hoses."[19]
In Thomas Pynchon's 1963 premiere novel V., metempsychosis is mentioned in reference to the book "The Search for Bridey Murphy" by Morey Bernstein, and also later in chapter eight.
Metempsychosis is referenced in Don DeLillo's 1982 novel The Names.
In David Foster Wallace's 1996 novel Infinite Jest, the name of the character Madame Psychosis is a pun that alludes to metempsychosis.
Guy de Maupassant's story "Le docteur Héraclius Gloss" (1875) is a fable about metempsychosis.
In Marcel Proust's famous first paragraph from In Search of Lost Time, the narrator compares his separation from the subject of a book to the process of metempsychosis.
See also[edit]
Yazidis
Zalmoxis
Ya’furiyya Shia
Gilgul
Saṃsāra Métempsycose : migration des âmes après la mort vers un nouveau corps.
References[edit]
Jump up ^ "Masterpieces". National Museum of Modern Art, Tokyo. Retrieved 13 February 2016.
Jump up ^ Schopenhauer, A: "Parerga und Paralipomena" (Eduard Grisebach edition), On Religion, Section 177
Jump up ^ Gödel Exhibition: Gödel's Century
Jump up ^ Nietzsche and the Doctrine of Metempsychosis, in J. Urpeth & J. Lippitt, Nietzsche and the Divine, Manchester: Clinamen, 2000
Jump up ^ Linforth, Ivan M. (1941) The Arts of Orpheus Arno Press, New York, OCLC 514515
Jump up ^ Long, Herbert S. (1948) A Study of the doctrine of metempsychosis in Greece, from Pythagoras to Plato (Long's 1942 PhD dissertation) Princeton, New Jersey, OCLC 1472399
Jump up ^ Long, Herbert S. (16 February 1948) "Plato's Doctrine of Metempsychosis and Its Source" The Classical Weekly 41(10): pp. 149—155
Jump up ^ Schibli, S., Hermann, Pherekydes of Syros, p. 104, Oxford Univ. Press 2001
Jump up ^ "That is the conclusion, I said; and if a true conclusion, then the souls must always be the same, for if none be destroyed they will not diminish in number." Republic X, 611. The Republic of Plato By Plato, Benjamin Jowett Edition: 3 Published by Clarendon press, 1888.
Jump up ^ Poesch, Jessie (1962) "Ennius and Basinio of Parma" Journal of the Warburg and Courtauld Institutes 25(1/2): pp. 116—118, page 117, FN15
Jump up ^ Collins, Siobhán (2005) "Bodily Formations and Reading Strategies in John Donne's Metempsychosis" Critical Studies 26: pp. 191—208, page 191
^ Jump up to: a b full text of Metempsychosis or Infinitati Sacrum from Luminarium Editions
Jump up ^ Bonaparte, Marie (1949) The life and works of Edgar Allan Poe: a psycho-analytic interpretation Imago, London, page 273, OCLC 1398764
Jump up ^ Roderick, Phillip L. (2006) The Fall of the House of Poe: And Other Essays iUniverse, New York, page 22, ISBN 0-595-39567-8
Jump up ^ Quinn, Patrick F. (1971) The French face of Edgar Poe (2nd edition) Southern Illinois University Press, Carbondale, Illinois, page 272, ISBN 0-8093-0500-3
Jump up ^ Giles, Herbert (1889). Chuang Tzŭ: Mystic, Moralist, and Social Reformer. B. Quaritch.
Jump up ^ Möller, Hans Georg (2011). Daoism Explained: From the Dream of the Butterfly to the Fishnet Allegory. Open Court. p. 48. ISBN 978-0-8126-9750-6.
Jump up ^ List of occurrences of Metempsychosis in Ulysses
Jump up ^ Cf. Joyce, Ulysses, §8 Lestrygonians
External links[edit]
The Columbia Encyclopedia: Transmigration of souls or Metempsychosis
The Catholic Encyclopedia: Metempsychosis
Jewish view of reincarnation
Did Plato Believe in Reincarnation?
Custom Dissertations help gives simple and practical advice on the problems of getting started and organized dissertation assistance. Dissertation assistance help is a quality service provider that delivers thesis statement by real professionals.
Source: Thülemeyer, Heinrich Günther von, 1642-1714. Responsum iuris ad quaestionem propositam, in quo non solum clarissime demonstratur quod in causis ecclesiasticis, et in specie canonicalibus et praebendariis a statibus imperii evangelicis ([Germany : s.n.], 1723); 20 cm. Call # German dissertations #15.
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The cover to Henry Wellcome's dissertation. Placed on and around the Wellcome Trust building in central London
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