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2. PART OF TEXT
(for 1. part go to Rama (1)
. . . I know it´s stupid -
but flickr doesn´t allow to save such a long text . . .
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VARUNA
Faced with the dilemma of how to cross the ocean, Rama performs a penance tapasya, fasting and meditating in perfect dhyana for three days and three nights to Samudra, the Lord of Oceans. The ocean god does not respond, and Rama on the fourth morning, pointed the Brahmastra towards the ocean. The Vanaras are dazzled and fearful at witnessing the enraged Rama demolish the oceans, and Lakshmana prays to calm Rama's mind. Just as Rama invokes the Brahmastra, considered the most powerful weapon capable of destroying all creation, Varuna arises out of the oceans. He bows to Rama, and begs for pardon. Since Rama had to use the weapon, he suggests Rama re-direct the weapon at a demonic race that lives in the heart of the ocean. Rama's arrows destroys the demons, and establishes a purer, liberated environment there. Varuna promises that he would keep the oceans still for all of Rama's army to pass, and Nala constructs a bridge (Rama's Bridge) across to Lanka. Rama justifies his angry assault on the oceans as he followed the correct process of petitioning and worshipping Varuna, but obtaining the result by force for the greater good.
The bridge today is known as Rama Setu, which supposedly has its existence between India and Sri Lanka, originates from Rameshwaram, Tamil Nadu, India.
FACING RAVANA
Rama asserted his dedication to dharma when he offered Ravana a final chance to make peace, by immediately returning Sita and apologizing, despite his heinous actions and patronage of evil, but Ravana refused. In the war, Rama slayed the most powerful rakshasa commanders, including Atikaya, Ravana's brother, Kumbhakarna along with hundreds of thousands of rakshasa soldiers. He defeated Ravana in their first battle, destroying his chariot and weapons, and severely injuring him, but he allowed Ravana to live and return to fight another day. But since he was playing the part of a human being, Rama also proved "vulnerable" on occasion to his enemies. He was put to a deep sleep along with Lakshmana by the nagapash of Indrajit, but they recovered when Garuda, the vehicle of Vishnu and enemy of serpents appear.In the grand finale of the battle, Rama engaged Ravana, who through the devastation of losing his sons, his brothers and friends and millions of his warriors, aroused his magical powers and made full use of the boons of Siva and Brahma, and the magical knowledge of warfare possessed by the greatest of rakshasas. Rama and Ravana competed fiercely, inflicting severe injuries on one another with powerful weapons capable of destroying the universe. After a long and arduous battle, Rama successfully decapitated Ravana's central head, but an ugly head, symbolic of all of Ravana's evil powers arose in its place. After another long battle, Rama decapitated it again, only to find another growing in its place. This cycle continues, and as darkness approached, Ravana's magical powers increased in force. Mathali, Indra's charioteer who had been sent by Indra after being counselled by the witnessing Rishis, Danavas and Devas; seeing this then told Rama that Ravana had obtained amrita, the nectar of immortality, from the gods. Though he could not consume it, he nevertheless stored a vessel of it in his stomach. This amrit was causing his heads to regenerate as soon as they were cut off. Upon the advice of Agastya, Rama worshiped Lord Aditya, the Sun, with the famous Aditya Hridayam prayer and then invoked Brahmastra. Rama fired an arrow into Ravana's chest/stomach and evaporated the store of amrit, finally killing him. however it is stated in the Ramayana that Ravana called for Rama as he was shot and as a result, was immediately dispatched to Heaven. Following Ravana's death, Rama expressed deep compassion. After investing Vibheeshana as the next king of Lanka, he asked the new king and the surviving rakshasas to properly cremate their dead king, despite his patronage of evil.
RAMA RAJYA
The end of the war coincides with the end of Rama's tenure of exile. Flying home on the Pushpaka Vimana, Rama returns to a joyous Ayodhya. His mothers, brothers and the people joyously welcome him. The next day, Rama is invested as the King of Ayodhya, and Emperor of the World. Although he first asks Lakshmana to become the yuvaraja, upon the rejection of Lakshmana he invests the position to Bharata, who has had fourteen years of experience as the ruler of Ayodhya. Rama performs the holy Ashwamedha sacrifice, purifying and establishing dharma across earth. Rama’s birthday is Celebrated as Rama Navami (On Chaitra Shukla Navami, Punarvasu Nakshatra fourth Pada). Diwali is celebrated as a festival to commemorate the successful victorious return of Lord Rama after killing of the demon Ravana to Ayodhya with Sita, Lakshmana, Hanuman, Sugriva, Jambavan, Angada etc., which coincided with the end of his exile period. Then Lord Rama's Coronation(Saamraajya Pattabhisekham) ceremony took place on the following day at the same Muhurtha kept for Rama’s Coronation which is given by Dasaratha and Vasista before Rama’s 14 years of Exile, Padhuka Pattabhisekham [happened before Rama completing his exile time] done by Rama’s brother Bharatha, when then Ayodhya is ruled by his Padhuka or Rama shoes till the end of 14 years exile time period of Rama returning Ayodhya. Lord Rama ruled Bharatvarsha through his virtues which is popularly known as period of Ram Rajyam which lasted for 11 thousand years. Ram Raajyam means the embodiment Of Dharma Or Dharma has taken a form of Ramachandrah.
Beyond the Ramayana, the eleven thousand years of Rama's rule over the earth represent to millions of modern Indians a time and age when God as a man ruled the world. There was perfect justice and freedom, peace and prosperity. There were no natural disasters, diseases, ailments or ill-fortune of any nature on any living being. There were no sins committed in the world by any of his people. Always attentive and accessible to his people, Rama is worshipped and hailed by all – the very symbol of moksha, the ultimate goal and destination of all life, and the best example of perfect character and human conduct, inspiring human beings for countless succeeding ages.
Rama like other Indian kings went undercover every night to hear the pleas of his subjects and have a common man's perspective of his rule. During Rama's tenure as King, the people apparently had no locks on their doors as they feared no burglaries or other such misfortunes.
INTERNATIONAL INFLUENCE
Rama remains an immensely revered and inspirational figure to people across the Indian subcontinent and South East Asia, as well as increasingly across Western civilization, where the Hindu epics and values are gaining recognition and popularity. In Jainism, Rama is enumerated among the nine "Baladeva". Hundreds of towns and villages are named after Rama.
Rama is a great hero to the adherents of Agama Hindu Dharma and to the Muslims who practice Abangan, a syncretic form of Islam and Hinduism, in Indonesia. He is revered by the people throughout Indochina who otherwise adhere to different forms of Buddhism, Islam and Hinduism. His regal bearing and fighting prowess is emulated in various Indian martial arts which in turn influenced various Southeast Asian fighting systems such as silat. The Rama Leela is performed across South East Asia in numerous local languages and the story has been the subject of art, architecture, music, folk dance and sculpture. The ancient city of Ayutthaya stands in Thailand, as the tribute of an ancient Thai kingdom to the great legend. Many ancient and medieval era kings of India and South East Asia have adopted Rama as their name.
Reviewers linked the imagery of the blue-skinned Na'vi in James Cameron's film Avatar to Rama as one of their possible conceptual prototypes.
Muslim poet-philosopher Muhammad Iqbal had presented tribute to Rama through a poem.
RAMA WORSHIP
FESTIVALS
RAMA NAVAMI
Rama's day and time of birth, as well as marriage to Sita are celebrated by Hindus across the world as Rama Navami. It falls on the ninth day of a Hindu lunar year, or Chaitra Masa Suklapaksha Navami. This day is observed as the marriage day of Rama and Sita as well as the birthday of Rama. People normally perform Kalyanotsavam (marriage celebration) for small statues of Rama and Sita in their houses and at the end of the day the idols are taken in a procession on the streets. This day also marks the end of nine-day Festival celebrated in Karnataka and Andhra Pradesh called Vasanthothsavam (Festival of Spring), that starts with Ugadi. Some highlights of this day are:
- Kalyanam (Ceremonial wedding performed by temple priests) at Bhadrachalam on the banks of the river Godavari in Khammam district of Andhra Pradesh.
- Panakam, a sweet drink prepared on this day with jaggery and pepper.
- Procession of idols in the evening that is accompanied with play of water and colours.
- For the occasion, Hindus are supposed to fast (or restrict themselves to a specific diet).
- Temples are decorated and readings of the Ramayana take place. Along with Rama, people also pray to Sita, Lakshmana and Hanuman.
VIJAYADASHMI
The occasion of victory over Ravana and the rakshasas is celebrated as the 10-day Vijayadashami, also known as Dussehra. The Rama Leela is publicly performed in many villages, towns and cities in Northern India and also in places where there is a large population of North Indians. Hindus also celebrate Vijayadashmi as the day of victory of the Goddess Durga over the Rakshas Mahishasur.
DIWALI
In some parts of India, Rama's return to Ayodhya and his coronation is the main reason for celebrating Diwali, also known as the Festival of Lights. In Malaysia, Diwali is known as Hari Deepavali, and is celebrated during the seventh month of the Hindu solar calendar. It is a federal public holiday. In many respects it resembles the traditions followed in the Indian subcontinent. In Nepal, Diwali is known as Tihar and celebrated during the October/November period.In Guyana, Diwali is marked as a special occasion and celebrated with a lot of fanfare. It is observed as a national holiday in this part of the world and some ministers of the Government also take part in the celebrations publicly. Just like Vijayadashmi, Diwali is celebrated by different communities across India to commemorate different events in addition to Rama's return to Ayodhya. For example, many communities celebrate one day of Diwali to celebrate the Victory of Krishna over the demon Narakasur.
TEMPLES
Temples dedicated to Rama are found all over India and in places where Indian migrant communities have resided. In most temples, the standing idol of Rama is accompanied by that of his wife Sita and brother Laxman. In some instances, the monkey God, Hanuman sits at the feet of Rama or is situated facing the Rama family at a distance or at the entrance of the temple. Important Rama temples include:
- Ram Janmabhoomi , Ayodhya
- Kalaram Temple, Nashik
- Raghunath Temple, Jammu
- Ram Mandir, Bhubaneswar, Odisha
- Kodandarama Temple, Chikmagalur
- Kothandarama Temple, Thillaivilagam
- Kothandaramaswamy Temple, Rameswaram
- Odogaon Raghunath Temple, Odisha
- Ramchaura Mandir, Bihar
- Sri Rama Temple, Ramapuram
- Bhadrachalam Temple, Telangana(Previously Andhra pradesh)
- Shree Rama Temple, Triprayar, Kerala
IN JAINISM
Rama, Lakshmana and Ravana forms one of the nine set of Baladeva, Vasudeva and Prativasudeva whose stories forms a basis of Jain universal history. Rama is described as a pious layman in Jain scriptures. Jain scriptures tells different version of Ramayana than Valmiki's version. According to this version, Lakshmana (Vasudeva) is the one who kills Ravana (Prativasudeva). Rama (Baladeva) is described as a non-violent person who attains moksha. Lakshmana and Ravana, on the other hand, goes to hell on account of their violence & will attain moksha in their next birth. Ravan will take birth as tirthankara of next era.
WIKIPEDIA
Ardeer High School opened on the corner of Glengala Road and Allison Street in 1979. Enrolments were declining when it was rebadged as a Secondary College in 1990. A major restructure of schools in the district occurred at the end of 1991, when the school were merged with six others to become one of three junior campuses (Years 7-10) of Sunshine College. The campus closed in 2020 when the nearby site on Lachlan Road was upgraded. The closed campus was damaged by multiple arson attacks, before it was demolished in June 2022.
The former parking lot on N. Clark St., just north of W. Chicago Ave., is slated to become the site of a Mormon church. Ironically, construction on a Lubavitch chabad was started on the next property to the north but was halted due to lack of money. It was finally demolished in 2015 when construction of the church commenced.
I'm a bit late posting this.
Demolition is well underway now (Jan 2009):
www.flickr.com/photos/44435674@N00/3236844076/in/pool-603...
I took quick wander a few months ago around my old school that's due to be demolished.
Not before soon by the looks of it and I even managed to get into trouble from the Janny.
Somethings never change...
60 x 40 cm - Digitally Printed Fly Poster 5/5, Part of the campaign "Their True ID" - Athens, Panormou District, Made in 2011, Wheatpasted in 2012
Edyth Walker Hall was a high-rise dormitory constructed in 1972, and housed a few hundred students in spartan accommodations on 9 floors. The building, having become functionally obsolete, was demolished in October 2020, along with the adjacent, and larger, Mary White Scott Residence Hall, built in 1969.
The semi-demolished drinks fridges after Grame's farewell. It's a pity that I didn't get a "before" shot, with the neatly racked mounds of beer - the after shot doesn't have the full impact on its own.
This is indeed *two* fridges which were full of beer, wine and fizz. There's actually a bunch of Splitrock softdrink in there, too. Didn't even know those fridges existed, someone just opened a big cupboard in the boardroom...
Can't help thinking this needs a LOLcaption: "IZ NOT DRY OFFICE, KTHXBAI"
An areial photo taken from approx 110 meters of the demolish-site of the old Kviltorp school building in Molde.
Demolishing Myer's Lonsdale Street store - the building is being gutted so a new shopping centre can be built in the middle.
I built the chaos symbols up with liquid green stuff and then painted with gold and a silver highlight to really make it lift off the side. The turrent has chaos symbols all around it using the same technique
Designed by Henry J. Hardenbergh and was to be an official city landmark in New York City, but was demolished to widen the road so employees had easier access to the new World Trade Center in the 1960s
This drive-in was demolished some time ago. There is now a Costco or a Home Depot or something like that in its place.
Edyth Walker Hall was a high-rise dormitory constructed in 1972, and housed a few hundred students in spartan accommodations on 9 floors. The building, having become functionally obsolete, was demolished in October 2020, along with the adjacent, and larger, Mary White Scott Residence Hall, built in 1969.
Youth joined Rebuilding Together and NINA to demolish 246 Sargeant Street: a house that has long been uninhabited.
This was a huge barrier block in camberwell, London; which was being slowly demolished over about a month.
Check the wallpapers.
The thick glass of a deck prism sitting on our window sill.
The prism, from a 1930s sail boat, was among many items salvaged from Searles Boatyard which sadly is in the process of being demolished.
Kingsley, the owner of Searles, sold most of the machinery and equipment in his yard when he was forced to close but also generously gave many items to people at the end. We're very happy to have something like this as a tangible reminder of the boatyard and especially of Kingsley, a lion-hearted man who gave his all to keep something of the Port's soul alive.
Edyth Walker Hall was a high-rise dormitory constructed in 1972, and housed a few hundred students in spartan accommodations on 9 floors. The building, having become functionally obsolete, was demolished in October 2020, along with the adjacent, and larger, Mary White Scott Residence Hall, built in 1969.