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History
The oldest predecessor building was a cathedral complex from the Ottonian period with a three-aisled double-choir church (symbol of the Pope and the Empire), which was probably equipped with a flat wooden ceiling. The complex was completed before the relocation of the episcopal see from Säben (Säben Abbey (German: Kloster Säben; Italian: Monastero di Sabiona) is a Benedictine nunnery located near Klausen in South Tyrol, northern Italy. It was established in 1687, when it was first settled by the nuns of Nonnberg Abbey in Salzburg) to Brixen, which took place around 990. The church's eastern choir was consecrated to Saints Peter and Ingenuin (bishop of Säben around 600) and had a St. Martin's crypt, the west choir with a St. Nicholas crypt was dedicated to St. Stephen. After the end of the investiture controversy, the double-choir church no longer met the spirit of religious reform. Bishop Hartmann (1140-1164) had the west choir therefore broken off and built in its place two facade towers.
Ceiling painting by Paul Troger: Adoration of the Lamb
In 1174, the cathedral complex fell victim to a major fire. As a result, under the bishops Richer of Hohenburg and Heinrich von Berchtesgaden during the reconstruction structural adaptations in the style of the High Romanesque were made. The nave was vaulted and a single-aisled transept put in. The cathedral was consecrated in 1237 by Bishop Eberhard of Salzburg and re-consecrated in 1274 after further fire damage. During the Gothic period several chapels were added to the cathedral. There were more significant conversions under Bishop Nicholas of Kues, who had removed the eastern apses and had them replaced with a Gothic high choir with pointed arched windows and reticulated vaults. Under the direction of court architect Hans Reichle, the Romanesque north tower 1610-1613 received its present early Baroque form. The south tower was adapted in 1748 to the north tower.
Prince-Bishop Kaspar Ignaz Count Künigl (1702-1747) advocated a fundamental renovation of the old building complex already at the beginning of his long term of office, while he was forced by the cathedral chapter to a Baroque new building. He then preferred to first stabilize his diocese in pastoral terms (popular missions) before lending a hand to the cathedral. It was not until 1745 that the time had come. For the implementation of the comprehensive reconstruction, which lasted until 1754, the cream de la creme of the Tyrolean Baroque in Brixen was, so to speak, concentrated: Josef Delai from Bolzano as an architect, Theodor Benedetti from Mori as plasterer and altar builder, Stephan Föger from Innsbruck, who (the three of them) also participated in the planning; furthermore Paul Troger from Welsberg as a fresco artist, Joseph Schöpf from Telfs as a painter of the altarpieces, Dominikus Moling from Wengen as a designer of the altar statues, the Troger pupil Michelangelo Unterberger from Cavalese as painter of the high altarpiece. The construction management was held by Josef Delai and the priests Franz Penz and Georg Tangl. On September 10, 1758, the almost completely remodeled cathedral was completed with the consecration of Prince Bishop Leopold Count Spaur. The Classicistic vestibule was completed 30 years later by Jakob Pirchstaller from Trens.
In 1895, the fresco ensemble Paul Trogers was sustainably altered by the restoration work of Albrecht Steiner von Felsburg, not only by replacing his pseudo-dome in the crossing by his "triumph of religions", but also his painted illusory architecture around the large ceiling picture in green-gray tint by gilded and colored neo-Baroque stucco; this was contrary to the contemporary tastes, but from today's point of view it was not a fortunate intervention, even though a design by Paul Troger for the Geras Abbey in Lower Austria served as a model for the new dome painting.
Extensive restoration work undertook in 1985/86 the workshop Peskoller from Bruneck, outdoors the original color tones and the Baroque ornaments being restored and inside cleaned the ceiling frescoes and the stucco and wall panels painted again. In 2001, the cathedral roof was re-covered and the tower helmets were restored.
Geschichte
Der älteste Vorgängerbau war eine Münsteranlage aus ottonischer Zeit mit einer dreischiffigen Doppelchorkirche (Symbol von Papst- und Kaisertum), die vermutlich mit einer flachen Holzdecke ausgestattet war. Die Anlage war noch vor der Verlegung des Bischofssitzes von Säben nach Brixen, die um 990 stattfand, vollendet worden. Der Ostchor der Kirche war den Heiligen Petrus und Ingenuin (Bischof von Säben um 600) geweiht und verfügte über eine St.-Martins-Krypta, der Westchor mit einer St.-Nikolaus-Krypta war dem Heiligen Stefan geweiht. Nach dem Ende des Investiturstreites entsprach die Doppelchorkirche dem Sinne der religiösen Reformen nicht mehr. Bischof Hartmann (1140–1164) ließ den Westchor deshalb abbrechen und an seiner Stelle zwei Fassadentürme errichten.
Deckengemälde von Paul Troger: Anbetung des Lammes
Im Jahre 1174 fiel die Münsteranlage einem Großbrand zum Opfer. In der Folge wurden unter den Bischöfen Richer von Hohenburg und Heinrich von Berchtesgaden beim Wiederaufbau bauliche Adaptierungen im Stile der Hochromanik vorgenommen. Das Langhaus wurde eingewölbt und ein einschiffiges Querhaus eingezogen. Der Dom wurde 1237 von Bischof Eberhard von Salzburg geweiht und nach weiteren Brandschäden 1274 nochmals geweiht. In der Zeit der Gotik wurden an den Dom mehrere Kapellen angebaut. Bedeutendere Umbauten gab es dann unter Bischof Nikolaus von Kues, der die Ostapsiden entfernen und diese mit einem gotischen Hochchor mit Spitzbogenfenstern und Netzgewölben ersetzen ließ. Unter der Leitung des Hofbaumeisters Hans Reichle erhielt der romanische Nordturm 1610–1613 seine heutige frühbarocke Form. Der Südturm wurde 1748 an den Nordturm angeglichen.
Fürstbischof Kaspar Ignaz Graf Künigl (1702–1747) befürwortete bereits am Beginn seiner langen Amtszeit eine grundlegende Renovierung des alten Gebäudekomplexes, während er vom Domkapitel zu einem barocken Neubau gedrängt wurde. Er zog es dann aber vor, zuerst seine Diözese in seelsorglicher Hinsicht zu stabilisieren (Volksmissionen), bevor er Hand an den Dom legen ließ. Erst 1745 war es soweit. Für die Durchführung des umfassenden Umbaus, der bis 1754 andauerte, wurde gewissermaßen die Creme des Tiroler Barocks in Brixen zusammengezogen: Josef Delai aus Bozen als Architekt, Theodor Benedetti aus Mori als Stuckateur und Altarbauer, Stephan Föger aus Innsbruck, die auch an der Planung beteiligt waren; weiters Paul Troger aus Welsberg als Freskant, Joseph Schöpf aus Telfs als Maler der Altarblätter, Dominikus Moling aus Wengen als Gestalter der Altarstatuen, der Troger-Schüler Michelangelo Unterberger aus Cavalese als Maler des Hochaltarbildes. Die Bauleitung hatten unter anderem Josef Delai und die Priester Franz Penz und Georg Tangl inne. Am 10. September 1758 wurde das nahezu komplett umgestaltete Münster mit der Weihe durch Fürstbischof Leopold Graf Spaur vollendet. Die klassizistische Vorhalle hat 30 Jahre später Jakob Pirchstaller aus Trens fertiggestellt.
Im Jahr 1895 wurde das Freskenensemble Paul Trogers durch die Restaurierungsarbeiten von Albrecht Steiner von Felsburg nachhaltig verändert, indem er nicht nur dessen Scheinkuppel in der Vierung durch seinen „Triumph der Religionen“, sondern auch dessen gemalte Scheinarchitektur um das große Deckenbild in grün-grauer Tönung durch vergoldete und eingefärbte neubarocke Stuckaturen ersetzte; dem damaligen Zeitgeschmack kam das zwar entgegen, aus heutiger Sicht war es kein glücklicher Eingriff, auch wenn für das neue Kuppelgemälde ein Entwurf Paul Trogers für das Stift Geras in Niederösterreich als Vorlage diente.
Umfangreiche Restaurierungsarbeiten nahm 1985/86 die Werkstätte Peskoller aus Bruneck vor, wobei im Außenbereich die originalen Farbtönungen und die Barockornamentik wiederhergestellt und im Innenbereich die Deckenfresken gereinigt und die Stuck- und Wandfelder nachgefärbt wurden. 2001 wurde das Domdach neu eingedeckt und die Turmhelme wurden restauriert.
Dayabumi Complex, Kuala Lumpur, Malaysia.
(Taken with Lomo LC-Wide & Kodak Professional Elite Chrome 100 Film)
As displayed in OUSA 2013 exhibit by Kei Morisue (Revolver separate). It was mentioned this is final version for this model. Regardless there is open space (looking on top view). The head is based on trooper helmet diagram in tanteidan.
Older ver here: www.flickr.com/photos/36647565@N00/4782348320/
FAVELAS DA PENHA
Uma imagem vale mais que mil palavras. Na foto do link abaixo uma panorâmica de algumas favelas do Complexo da Penha no bairro de mesmo nome. Fotos do Jornal O GLOBO..
A maioria dos moradores da comunidade são pessoas honestas e trabalhadoras. O local pode ser confirmado AQUI NO GOOGLE STREET VIEW do Google Mapas. Note que o carro do Google capturou a foto da entrada da rua bloqueada por trilhos de trem espetados em buracos no asfalto e blocos grandes de cimento para impedir a entrada da polícia pela rua ou calçada.
Não conheço ninguém que more nesta comunidade. Não faço a mínima ideia quem more nesta comunidade da Penha aqui no Flickr.
Esta Rua Cabreúva liga o Morro do Caracol a temida Vila Cruzeiro criada em 1956, conforme este registro oficial da Câmara Municipal para a Prefeitura do Rio, o QG da Criminalidade no Rio de Janeiro.
Nestas comunidades falta tudo: Limpeza urbana, água e esgoto canalizado pois detritos são jogados em rios ou valões sem tratamento e existe a falta de água por ser fim de linha de abastecimento com agravante da falta de pressão de bombas da Cia de Água e Esgotos do Rio para fazer subir a água pelas ladeiras e aclives.
As comunidades não tinham internet na sua maioria até 2009 e quase todas até 2010 quando as UPPs foram implantadas, facilitando assim o acesso a computadores apoiados por projetos de inclusão social do atual governo e de ONGs.
A população destas e localidades ainda sofrem também com a negativa de lojas como Casas Bahia, Ponto Frio e até os correios a entregarem produtos nas comunidades alegando área de risco. Existem diversos relatos e reclamações na internet e a situação só não é pior porque os compradores são informados na hora da compra que a loja não irá entregar o produto em domicílio.
Falta luz elétrica estável devido a fraca rede elétrica, pois eram e ainda infelizmente são constantes as quedas de energia devido aos “gatos” nos fios elétricos e os tiros nos transformadores para que a escuridão ajude todos a se esconder da polícia.
A falta de oportunidades de trabalho também empurram às vezes alguns moradores para a criminalidade. Ninguém escolhe na verdade o crime ou quer isto para o futuro do filho.
A foto resume a dura realidade de alguns lugares do Rio e de todo Brasil. Nem tudo na Cidade Maravilhosa e bonito de se ver. A falta de política de habitação e de justiça social é que muitas vezes obriga a população mais carente a ter somente esta opção de moradia usada por 20% dos moradores da cidade.
Outros serviços públicos auxiliares acabam sendo ocupados por moradores que tentam fornecer serviços complementares como mototáxi onde o poder público deixou tudo no mais completo abandono e na imagem a situação é inegável de se desmentir.
Habitação, saúde e educação são a base do bem estar social e sem eles, não existe justiça social.
Pense nisto antes de votar nas próximas eleições. Compare o Brasil, seu Estado e sua cidade como eram e como estão agora. Compare com os dez anos anteriores, vinte anos anteriores e pense se o seu estado acompanhou o crescimento do Brasil , se não avançou nada ou se piorou.
Pesquise a vida do seu candidato escrevendo ao lado dele a frase “acusado de” ou “condenado por”.
Cuide bem do seu voto no presente e lembre-se. O Brasil do futuro depende dos filhos que você deixar para este país.
♪ ≡ ♫ =♪ =♫ ≡ ♪ =♫
♫ ESPECIAL DO DIA com DUAS MÚSICAS:
[ ♪ ] Reza Vela
[ ♪ ] SANDI PATTY - How Great Thou Art
♪ ≡ ♫ = ♪ = ♫ + ♪ = ♫
Não é verdade que todos os bairros do Rio tenha comunidades em favelas ou sejam perigoso de viver.
Os bairros de Sulacap, Jardim Guanabara e Todos os Santos, por exemplo, não tem favelas.
A isenção de favelas faz até que bairros como Jardim Guanabara ocupe a 3° colocação em IDH na Cidade do Rio e o Bairro de Todos os santos a 19° posição entre os 126 bairros da Cidade do Rio de Janeiro e à frente de bairros da Zona Sul como Catete(26°), Cosme Velho, (34°) ou São Conrado em 38° no IDH.
fonte: Prefeitura do Rio de Janeiro - GEO Rio.
Não use palavras como favelado ou pratique preconceito nos comentários, os moradores na sua imensa maioria não tem culpa de política habitacional do Brasil da injustiça social.
Muitos moradores também moram nestas comunidades e negam apenas morar no morro, mas isto é apenas em alguns casos uma DISSIMULAÇÃO, pois morro não é sinônimo de favela e a Cidade de Deus retratada em filme prova justamente isto.
Ao contrário dos dissimuladores, muitos moradores de comunidades tem verdadeiro orgulho delas e algumas são bem famosas como Mangueira, Salgueiro ou a Rocinha recebendo mais turistas internacionais que muitos museus e igrejas do Rio.
Voronezh is a city and the administrative centre of Voronezh Oblast in southwestern Russia straddling the Voronezh River, located 12 kilometers (7.5 mi) from where it flows into the Don River. The city sits on the Southeastern Railway, which connects western Russia with the Urals and Siberia, the Caucasus and Ukraine, and the M4 highway (Moscow–Voronezh–Rostov-on-Don–Novorossiysk). In recent years the city has experienced rapid population growth, rising in 2021 to 1,057,681, up from 889,680 recorded in the 2010 Census, making it the 14th-most populous city in the country.
From 10 to 17 September 2011, Voronezh celebrated its 425th anniversary. The anniversary of the city was given the status of a federal scale celebration that helped attract large investments from the federal and regional budgets for development.
On December 17, 2012, Voronezh became the fifteenth city in Russia with a population of over one million people.
Today Voronezh is the economic, industrial, cultural, and scientific center of the Central Black Earth Region. As part of the annual tradition in the Russian city of Voronezh, every winter the main city square is thematically drawn around a classic literature. In 2020, the city was decorated using the motifs from Pyotr Ilyich Tchaikovsky's The Nutcracker. In the year of 2021, the architects drew inspiration from Hans Christian Andersen's fairy tale The Snow Queen as well as the animation classic The Snow Queen from the Soviet Union. The fairy tale replica city will feature the houses of Kai and Gerda, the palace of the snow queen, an ice rink, and illumination.
General Veiw of Holy Complex of Jame Mosque Of Natanz & Sheikh Abdo-Samad Natanzi Isfahani
Isfahanian Flickr Gathering
Iran/Isfahan/Natanz
ایران/اصفهان/نطنز
Henryton State Hospital is a now-closed hospital complex in Marriottsville, in southern Carroll County, Maryland, just across the Howard County line. The complex is located within Patapsco Valley State Park and along its southern end runs CSX's Old Main Line Subdivision and is very close to the Henryton Tunnel. The Henryton State Hospital center, or the Henryton Tuberculosis Sanatorium as it was called, was erected in 1922 by the Maryland Board of Mental Hygiene. It was established as a facility to treat African Americans suffering from tuberculosis.[1] This was one of the first such facilities in Maryland erected to provide African Americans with the same level of treatment as whites.
The original complex opened in 1922 and consisted of 6 main buildings and one utility plant. These buildings were erected between the years of 1921 and 1923. The establishment of the Henryton Sanatorium was one of the final steps in Maryland’s program to treat all of the state's tubercular patients. In the late twenties and early thirties the tuberculosis rate among African Americans in Maryland was quadruple what the rate was among whites.[1] This placed a heavy burden on the hospital to deal with the increasing number of patients. In 1938 the hospital was budgeted $270,000 for the construction of new buildings to house 200 more patients.[1] The new buildings roughly doubled the size of the overall facility, and several more municipal buildings added even more space to the complex. However, by the time the new buildings were completed in 1946, the tuberculosis rates had dropped, leaving much more room than was necessary.
In the decades since the facility’s closure, the Henryton State Hospital complex has become a haven for vandals, drifters, and drug addicts. The façade of most of the buildings have been extensively damaged and are covered in graffiti. Most of the windows have been broken out, making the grounds around the hospital very dangerous. The doors to all of the buildings have been broken in, allowing access to the inside. Although the furnishings and equipment were removed before the facility closed, there is still remarkable damage from people going through. Henryton has been the site of many suspicious fires since its closure, the most well-known of them taking place in the early morning of December 19, 2007.[citation needed] Henryton caught fire on April 28, 2011.[2] Initial speculation of this fire was believed to be suspicious in nature, but after fire marshalls conducted their investigation, it was believed to have been sparked by a lightning strike in the roof area.[citation needed] Firefighters arrived on the scene with heavy fire throughout the roof. Severe storms had passed through the area during the time that the fire was reported.
Henryton has suffered from extensive damage over the years
In this incident, the auditorium and cafeteria sections of the complex were engulfed with flames. The blaze took 80 firefighters from 3 counties to extinguish. The burned areas have since been demolished and removed. The 2011 fire affected the Physician and Nurses Cottage, destroying the roof. Visiting the Henryton State Hospital complex without the expressed written consent of the Maryland DHMH is trespassing, but the possible charges and fines seem not to deter most vandals. However, the decades of wear on the buildings without maintenance and the presence of large quantities of asbestos make Henryton a dangerous place to explore.
Since its closing, many attempts to purchase the land have been made, but most potential buyers, after having been approved to buy, have had their proposal for usage vetoed by local government and the like.[citation needed] The land on which the old Henryton Center rests goes on the market occasionally (every 5–6 years or so) and then is removed from the market. The state of Maryland spends a large amount of money to maintain the property minimally and occasionally patrol, and it is an expense that the state seems eager to be rid of.
for the homie Complex, part of a group called Crooked Mindz.... talented group of kids, glad i could contribute.....
The Millcreek Mall Complex features a Macy's location for browsing and spending. The mall also houses a location of the regional department store chain Boscov's, along with a food court, a bowling center, a small arcade with redemption games, and some independent retailers.
en.wikipedia.org/wiki/Philae_temple_complex
The Philae temple complex (/ˈfaɪliː/; Greek: Φιλαί or Φιλή and Πιλάχ, Arabic: فيلة Egyptian Arabic: [fiːlæ], Egyptian: p3-jw-rķ' or 'pA-jw-rq; Coptic: ⲡⲓⲗⲁⲕ, ⲡⲓⲗⲁⲕϩ, Coptic pronunciation: [ˈpilɑk, ˈpilɑkh]) is an island-based temple complex in the reservoir of the Aswan Low Dam, downstream of the Aswan Dam and Lake Nasser, Egypt.
Until the International Campaign to Save the Monuments of Nubia, the temple complex was located on Philae Island, near the expansive First Cataract of the Nile in Upper Egypt. These rapids and the surrounding area have been variously flooded since the initial construction of the Aswan Low Dam in 1902. The temple complex was dismantled and moved to nearby Agilkia Island as part of the UNESCO Nubia Campaign project, protecting this and other complexes before the 1970 completion of the Aswan High Dam. The hieroglyphic reliefs of the temple complex are being studied and published by the Philae Temple Text Project of the Austrian Academy of Sciences, Vienna (Institute OREA).
Geography
Philae is mentioned by numerous ancient writers, including Strabo, Diodorus Siculus, Ptolemy, Seneca, Pliny the Elder. It was, as the plural name indicates, the appellation of two small islands situated in latitude 24° north, just above the First Cataract near Aswan (Egyptian Swenet "Trade;" Ancient Greek: Συήνη). Groskurd computes the distance between these islands and Aswan at about 100 km (62 mi).
Despite being the smaller island, Philae proper was, from the numerous and picturesque ruins formerly there, the more interesting of the two. Before the inundation, it was not more than 380 metres (1,250 ft) long and about 120 metres (390 ft) broad. It is composed of syenite: its sides are steep and on their summits a lofty wall was built encompassing the island.
Since Philae was said to be one of the burying-places of Osiris, it was held in high reverence both by the Egyptians to the north and the Nubians (often referred to as "Ethiopians" in Greek) to the south. It was deemed profane for any but priests to dwell there and was accordingly sequestered and denominated "the Unapproachable" (Ancient Greek: ἄβατος). It was reported too that neither birds flew over it nor fish approached its shores. These indeed were the traditions of a remote period; since in the time of the Ptolemaic Kingdom, Philae was so much resorted to, partly by pilgrims to the tomb of Osiris, partly by persons on secular errands, that the priests petitioned Ptolemy VIII Physcon (170-117 BC) to prohibit public functionaries at least from coming there and living at their expense.
In the nineteenth century, William John Bankes took the Philae obelisk on which this petition was engraved to England. When its Egyptian hieroglyphs were compared with those of the Rosetta Stone, it threw great light upon the Egyptian consonantal alphabet.
The islands of Philae were not, however, merely sacerdotal abodes; they were the centres of commerce also between Meroë and Memphis. For the rapids of the cataracts were at most seasons impracticable, and the commodities exchanged between Egypt and Nubia were reciprocally landed and re-embarked at Syene and Philae.
The neighbouring granite quarries also attracted a numerous population of miners and stonemasons; and, for the convenience of this traffic, a gallery or road was formed in the rocks along the east bank of the Nile, portions of which are still extant.
Philae also was remarkable for the singular effects of light and shade resulting from its position near the Tropic of Cancer. As the sun approached its northern limit the shadows from the projecting cornices and moldings of the temples sink lower and lower down the plain surfaces of the walls, until, the sun having reached its highest altitude, the vertical walls are overspread with dark shadows, forming a striking contrast with the fierce light which illuminates all surrounding objects.
Construction
The most conspicuous feature of both islands was their architectural wealth. Monuments of various eras, extending from the Pharaohs to the Caesars, occupy nearly their whole area. The principal structures, however, lay at the south end of the smaller island.
The most ancient was a temple for Isis, built in the reign of Nectanebo I during 380-362 BC, which was approached from the river through a double colonnade. Nekhtnebef was his ancient Egyptian royal titulary and he became the founding pharaoh of the Thirtieth and last native dynasty when he deposed and killed Nepherites II.
For the most part, the other ruins date from the Ptolemaic Kingdom, more especially with the reigns of Ptolemy II Philadelphus, Ptolemy V Epiphanes, and Ptolemy VI Philometor (282-145 BC), with many traces of Roman work in Philae dedicated to Ammon-Osiris.
In front of the propyla were two colossal lions in granite, behind which stood a pair of obelisks, each 13 metres (43 ft) high. The propyla were pyramidal in form and colossal in dimensions. One stood between the dromos and pronaos, another between the pronaos and the portico, while a smaller one led into the sekos or adyton. At each corner of the adytum stood a monolithic shrine, the cage of a sacred hawk. Of these shrines one is now in the Louvre, the other in the Museum at Florence.
Beyond the entrance into the principal court are small temples, one of which, dedicated to Isis, Hathor, and a wide range of deities related to midwifery, is covered with sculptures representing the birth of Ptolemy Philometor, under the figure of the god Horus. The story of Osiris is everywhere represented on the walls of this temple, and two of its inner chambers are particularly rich in symbolic imagery. Upon the two great propyla are Greek inscriptions intersected and partially destroyed by Egyptian figures cut across them.
The monuments in both islands indeed attested, beyond any others in the Nile valley, the survival of pure Egyptian art centuries after the last of the Pharaohs had ceased to reign. Great pains have been taken to mutilate the sculptures of this temple. The work of demolition is attributable, in the first instance, to the zeal of the early Christians, and afterward, to the policy of the Iconoclasts, who curried favour for themselves with the Byzantine court by the destruction of heathen images as well as Christian ones.[citation needed] Images/icons of Horus are often less mutilated than the other carvings. In some wall scenes, every figure and hieroglyphic text except that of Horus and his winged solar-disk representation have been meticulously scratched out by early Christians. This is presumably because the early Christians had some degree of respect for Horus or the legend of Horus - it may be because they saw parallels between the stories of Jesus and Horus (see Jesus in comparative mythology#Iconography and #Dying-and-rising god archetype).
The soil of Philae had been prepared carefully for the reception of its buildings–being leveled where it was uneven, and supported by masonry where it was crumbling or insecure. For example, the western wall of the Great Temple, and the corresponding wall of the dromos, were supported by very strong foundations, built below the pre-inundation level of the water, and rested on the granite which in this region forms the bed of the Nile. Here and there steps were hewn out from the wall to facilitate the communication between the temple and the river.
At the southern extremity of the dromos of the Great Temple was a smaller temple, apparently dedicated to Hathor; at least the few columns that remained of it are surmounted with the head of that goddess. Its portico consisted of twelve columns, four in front and three deep. Their capitals represented various forms and combinations of the palm branch, the doum palm branch, and the lotus flower. These, as well as the sculptures on the columns, the ceilings, and the walls were painted with the most vivid colors, which, owing to the dryness of the climate, have lost little of their original brilliance.
History
The ancient Egyptian name of the smaller island meant "boundary". As their southern frontier, the pharaohs of Egypt kept there a strong garrison, and it was also a barracks for Greek and Roman soldiers in their turn.
The first religious building on Philae was likely a shrine built by Pharaoh Taharqa of the 25th Dynasty, which was probably dedicated to Amun. However this structure is only known from a few blocks reused in later buildings, which Gerhard Haeny suspects may have been brought over for reuse from structures elsewhere.
The oldest temple to have undoubtedly stood on the island, as well as the first evidence of Isis-worship there, was a small kiosk built by Psamtik II of the 26th Dynasty. This was followed by contributions from Amasis II (26th Dynasty) and Nectanebo I (30th Dynasty). Of these early buildings, only two elements built by Nectanebo I survive– a kiosk that was originally the vestibule of the old Isis temple, and a gateway which was later incorporated into the first pylon of the current temple.
Ptolemaic era
More than two thirds of Philae's surviving structures were built in the Ptolemaic era, during which the island became a prominent site of pilgrimage not only for Egyptians and Nubians but for pilgrims from as far as Anatolia, Crete, and the Greek mainland. Some of these pilgrims marked their presence with inscriptions on the temple walls, including votive inscriptions known as proskynemata, as well as other types. Among these are inscriptions left by four Romans in 116 BC, which represent the oldest known Latin inscriptions in Egypt.
Along with the various contributions of Ptolemaic rulers, Philae also received additions from the Nubian king Arqamani, who contributed to the Temple of Arensnuphis and the mammisi, and his successor Adikhalamani, whose name has been found on a stela on the island. Some experts have interpreted these additions as signs of collaboration between the Nubian and Ptolemaic governments, but others consider them to represent a period of Nubian occupation of the region, likely enabled by the revolt of Hugronaphor in Upper Egypt. The cartouches of Arqamani were later erased by Ptolemy V, while the stela of Adikhalamani was eventually reused as filling under the floor of the pronaos.
Roman era
The Roman era saw an overall decline in pilgrimage to Philae, especially from Mediterranean regions, as evidenced by the reduced number of inscriptions. Nevertheless, it remained an important sacred site, especially for Nubians, who continued to visit both as individual pilgrims and in official delegations from their government in Meroë.
Several Roman emperors made artistic and architectural contributions to Philae. While most of the architectural additions date to the Julio-Claudian dynasty, the island continued to receive contributions to its temples up to the time of Caracalla as well as a triple arch built by Diocletian. In AD 298, Diocletian ceded Roman territory south of the First Cataract as part of an agreement made with the neighboring Nobades, withdrawing the border to about the area of Philae itself. The Kushite king Yesebokheamani made a pilgrimage to Philae in this period and may have taken over the Roman hegemony.
During the Roman era, Philae was the site of the last known inscription in Egyptian hieroglyphs, written in AD 394, and the last known Demotic inscription, written in 452.
Christianization
Christianity seems to have been present at Philae by the fourth century, at which point it coexisted with traditional Egyptian religion. According to the Coptic hagiography Life of Aaron, the first bishop of Philae was Macedonius (attested in the early fourth century), who is said to have killed the sacred falcon kept on the island, though modern experts question the historicity of this account. By the mid fifth century, a petition from Bishop Appion of Syene to co-emperors Theodosius II and Valentinian III indicates the presence of multiple churches on the island functioning alongside the pagan temples.
Traditional worship at Philae appears to have survived into at least the fifth century, despite the anti-pagan persecutions of that time. In fact, the fifth-century historian Priscus mentions a treaty between the Roman commander Maximinus and the Blemmyes and Nobades in 452, which among other things ensured access to the cult image of Isis.
According to the sixth-century historian Procopius, the temple was closed down officially in AD 537 by the local commander Narses the Persarmenian in accordance with an order of Byzantine emperor Justinian I. This event is conventionally considered to mark the end of ancient Egyptian religion. However, its importance has recently come into question, following a major study by Jitse Dijkstra who argues that organized paganism at Philae ended in the fifth century, based on the fact that the last inscriptional evidence of an active pagan priesthood there dates to the 450s. Nevertheless, some adherence to traditional religion seems to have survived into the sixth century, based on a petition from Dioscorus of Aphrodito to the governor of the Thebaid dated to 567. The letter warns of an unnamed man (the text calls him "eater of raw meat") who, in addition to plundering houses and stealing tax revenue, is alleged to have restored paganism at "the sanctuaries," possibly referring to the temples at Philae.
Philae retained significance as a Christian center even after its closure as a pagan site. Five of its temples were converted into churches (including the Temple of Isis, which was dedicated to Saint Stephen), and two purpose built churches were constructed on the north side of the island.
1800s
The island of Philae attracted much attention in the 19th century. In the 1820s, Joseph Bonomi the Younger, a British Egyptologist and museum curator visited the island. So did Amelia Edwards, a British novelist in 1873–1874.
The approach by water is quite the most beautiful. Seen from the level of a small boat, the island, with its palms, its colonnades, its pylons, seems to rise out of the river like a mirage. Piled rocks frame it on either side, and the purple mountains close up the distance. As the boat glides nearer between glistening boulders, those sculptured towers rise higher and even higher against the sky. They show no sign of ruin or age. All looks solid, stately, perfect. One forgets for the moment that anything is changed. If a sound of antique chanting were to be borne along the quiet air–if a procession of white-robed priests bearing aloft the veiled ark of the God, were to come sweeping round between the palms and pylons–we should not think it strange.
— Amelia B. Edwards, A thousand miles up the Nile / by Amelia B. Edwards, 1831-1892, p. 207.
These visits are only a small sample of the great interest that Victorian-era Britain had for Egypt. Soon, tourism to Philae became common.
1900s
In 1902, the Aswan Low Dam was completed on the Nile River by the British. This threatened to submerge many ancient landmarks, including the temple complex of Philae. However, the British prioritized the advancement of Modern Egypt at the expense of the complex. The height of the dam was raised twice, from 1907 to 1912 and from 1929 to 1934, and the island of Philae was nearly always flooded. In fact, the only times that the complex was not underwater was when the dam's sluices were open from July to October.
It was proposed that the temples be relocated, piece by piece, to nearby islands, such as Bigeh or Elephantine. However, the temples' foundations and other architectural supporting structures were strengthened instead. Although the buildings were physically secure, the island's attractive vegetation and the colors of the temples' reliefs were washed away. Also, the bricks of the Philae temples soon became encrusted with silt and other debris carried by the Nile.
Rescue project
The temples had been practically intact since the ancient days, but with each inundation the situation worsened and in the 1960s the island was submerged up to a third of the buildings all year round.
In 1960 UNESCO started a project to try to save the buildings on the island from the destructive effect of the ever-increasing waters of the Nile. First, building three dams and creating a separate lake with lower water levels was considered.
First of all, a large coffer dam was built, constructed of two rows of steel plates between which a 1 million cubic metres (35 million cubic feet) of sand was tipped. Any water that seeped through was pumped away.
External images
Next the monuments were cleaned and measured, by using photogrammetry, a method that enables the exact reconstruction of the original size of the building blocks that were used by the ancients. Then every building was dismantled into about 40,000 units from 2 to 25 tons, and then transported to the nearby Island of Agilkia, situated on higher ground some 500 metres (1,600 ft) away. The transfer itself took place between 1977 and 1980.
Nearby locations of interest
Prior to the inundation, a little west of Philae lay a larger island, anciently called Snem or Senmut, but now Bigeh. It is very steep, and from its most elevated peak affords a fine view of the Nile, from its smooth surface south of the islands to its plunge over the shelves of rock that form the First Cataract. Philae, Bigeh and another lesser island divided the river into four principal streams, and north of them it took a rapid turn to the west and then to the north, where the cataract begins.
Bigeh, like Philae, was a holy island; its ruins and rocks are inscribed with the names and titles of Amenhotep III, Ramesses II, Psamtik II, Apries, and Amasis II, together with memorials of the later Macedonian and Roman rulers of Egypt. Its principal ruins consisted of the propylon and two columns of a temple, which was apparently of small dimensions, but of elegant proportions. Near them were the fragments of two colossal granite statues and also an excellent piece of masonry of much later date, having the aspect of an arch belonging to a church or mosque.
A friend guided me to this flock which I didn't know existed in the Perth metro area. Pizzey calls this race "Dusky Miner" and I think it is an appropriate name. Certainly much darker marked than the nominate YTM race.
Shwedagon Pagoda, Yangon, Myanmar
The Shwedagon Pagoda (Mon: ကျာ်ဒဂုၚ်; Burmese: ရွှေတိဂုံဘုရား; MLCTS: hrwe ti. gum bhu. ra:, IPA: [ʃwèdəɡòʊɰ̃ pʰəjá]), officially named Shwedagon Zedi Daw (Burmese: ရွှေတိဂုံစေတီတော်, [ʃwèdəɡòʊɰ̃ zèdìdɔ̀], lit. 'Golden Dagon Pagoda') and also known as the Great Dagon Pagoda and the Golden Pagoda, is a gilded stupa located in Yangon, Myanmar.
The Shwedagon is the most sacred Buddhist pagoda in Myanmar, as it is believed to contain relics of the four previous Buddhas of the present kalpa. These relics include the staff of Kakusandha, the water filter of Koṇāgamana, a piece of the robe of Kassapa, and eight strands of hair from the head of Gautama.
Built on the 51-metre (167 ft) high Singuttara Hill, the 112 m (367 ft) tall pagoda stands 170 m (560 ft) above sea level, and dominates the Yangon skyline. Yangon's zoning regulations, which cap the maximum height of buildings to 127 metres (417 feet) above sea level (75% of the pagoda's sea level height), ensure the Shwedagon's prominence in the city's skyline
A view from the Blast Furnace Complex window to the company superintendents house.
Fayette Historic State Park
Fayette, Michigan (ghost town)
The Qutb complex (Hindi: कुत्ब , Urdu: قطب), also spelled Qutab (Hindi: क़ुतब, Urdu: قطب) or Qutub (Hindi: क़ुतुब, Urdu: قطب), is an array of monuments and buildings at Mehrauli in Delhi, India.
Above the foundations of Lal Kot, the “first city of Delhi” founded in the eleventh century by the Tomar Rajputs, stand the first monuments of Muslim India, known as the Qutb Minar Complex. One of Delhi’s most famous landmarks, the fluted red-sandstone tower of the Qutb Minar tapers upwards from the ruins, covered with intricate carvings and deeply inscribed verses from the Koran, to a height of just over 72m. In times past it was considered one of the “Wonders of the East”, second only to the Taj Mahal; but historian John Keay was perhaps more representative of the modern eye when he claimed that the tower had “an unfortunate hint of the factory chimney and the brick kiln; a wisp of white smoke trailing from its summit would not seem out of place”.
Work on the Qutb Minar started in 1202; it was Qutb-ud-Din Aibak’s victory tower, celebrating the advent of the Muslim dominance of Delhi (and much of the Subcontinent) that was to endure until 1857. For Qutb-ud-Din, who died four years after gaining power, it marked the eastern extremity of the Islamic faith, casting the shadow of God over east and west. It was also a minaret, from which the muezzin called the faithful to prayer. Only the first storey has been ascribed to Qutb-ud-din’s own short reign; the other four were built under his successor Iltutmish, and the top was restored in 1369 under Firoz Shah, using marble to face the red sandstone.
The Quwwat-ul-Islam mosque
Adjacent to the tower lie the ruins of India’s first mosque, Quwwat-ul-Islam (“the Might of Islam”), commissioned by Qutb-ud-Din and built using the remains of 27 Hindu and Jain temples with the help of Hindu artisans whose influence can be seen in the detail of the masonry and the indigenous corbelled arches. Steps lead to an impressive courtyard flanked by cloisters and supported by pillars unmistakeably taken from a Hindu temple and adapted to accord with strict Islamic law forbidding iconic worship – all the faces of the decorative figures carved into the columns have been removed. Especially fine ornamental arches, rising as high as 16m, remain of what was once the prayer hall. Beautifully carved sandstone screens, combining Koranic calligraphy with the Indian lotus, form a facade immediately to the west of the mosque, facing Mecca. The thirteenth-century Delhi sultan Iltutmish and his successors had the building extended, enlarging the prayer hall and the cloisters and introducing geometric designs, calligraphy, glazed tiles set in brick, and squinches (arches set diagonally to a square to support a dome).
Alai Minar
The Khalji sultan Ala-ud-Din had the mosque extended to the north, and aimed to build a tower even taller than the Qutb Minar, but his Alai Minar never made it beyond the first storey, which still stands, and is regarded as a monument to the folly of vain ambition. Ala-ud-Din also commissioned the Alai Darwaza, an elegant mausoleum-like gateway with stone lattice screens, to the south of the Qutb Minar.
The Iron Pillar
In complete contrast to the mainly Islamic surroundings, an Iron Pillar (7.2m) stands in the precincts of Qutb-ud-Din’s original mosque, bearing fourth-century Sanskrit inscriptions of the Gupta period attributing it to the memory of King Chandragupta II (375–415 AD). Once topped with an image of the Hindu bird god, Garuda, the extraordinarily pure but rust-free pillar has puzzled metallurgists. Its rust resistance is apparently due to its containing as much as one percent phosphorous, which has acted as a chemical catalyst to create a protective layer of an unusual compound called misawite around the metal. The pillar was evidently transplanted here by the Tomars, but it’s not known from where.
Read more: www.roughguides.com/destinations/asia/india/delhi/south-d...
The Langkawi Craft Complex is located at picturesque Teluk Yu in Mukim Bohor. It is only about 21 kilometres from Kuah town.
This is a one-stop arts and crafts centre brimming with much sought-after items of craftwork - from forest-based products, fabrics, ceramics to metal art efacts and beautiful art objects representing the various Malaysian ethnic groups.
At the demonstration centre, you can learn from skilled craftsmen, who will demonstrate the intricate techniques of producing local works of art and crafts such as weaving, batik painting, wood carving and plaiting. Also on display are static representations of wedding ceremonies and customs of Malaysians.
At the Museum of History and Legends, all the colourful facets of Langkawi's legends and myths are told through dioramas.
Davis Meltzer's beautiful & creative depiction of a Saturn V ascent…from above. From never-to-be Launch Complex 39C/LC-39C.
Interesting article on this brilliant artist, along with the full/original-sized & sweeping work, from which my ‘extract’ was taken:
gizmodo.com/the-forgotten-space-artist-who-envisioned-the...
A variation. Also by Mr. Meltzer? The Saturn V is identical, launching from LC-39A:
www.hq.nasa.gov/office/pao/History/alsj/misc/apmisc-launc...
Credit: Apollo Image Gallery/Kipp Teague/J. L. Pickering
Yet another interesting side note:
www.christies.com/lotfinder/paintings/david-melzter-space...
Mr. Meltzer's beautiful depiction of Mercury, Gemini & Apollo capsules & launch vehicles compared:
Credit: Internet Archive website
Mr. Meltzer's depiction of ASTP:
history.nasa.gov/astp/artist%20illustration%20ASTP%20dock...
Sodalite from the Cretaceous of Brazil.
A mineral is a naturally-occurring, solid, inorganic, crystalline substance having a fairly definite chemical composition and having fairly definite physical properties. At its simplest, a mineral is a naturally-occurring solid chemical. Currently, there are over 6100 named and described minerals - about 200 of them are common and about 20 of them are very common. Mineral classification is based on anion chemistry. Major categories of minerals are: elements, sulfides, oxides, halides, carbonates, sulfates, phosphates, and silicates.
The silicates are the most abundant and chemically complex group of minerals. All silicates have silica as the basis for their chemistry. "Silica" refers to SiO2 chemistry. The fundamental molecular unit of silica is one small silicon atom surrounded by four large oxygen atoms in the shape of a triangular pyramid - this is the silica tetrahedron - SiO4. Each oxygen atom is shared by two silicon atoms, so only half of the four oxygens "belong" to each silicon. The resulting formula for silica is thus SiO2, not SiO4.
Sodalite is one of several silicate minerals called "feldspathoids". Feldspathoids are chemically similar to the feldspars, but they have far less silica (SiO2) and end up enriched in sodium and/or potassium (typically). Sodalite is an uncommon feldspathoid with the chemical formula Na4(Al3Si3)O12Cl - sodium chloro-aluminosilicate. Sodalite is moderately hard (H = 5.5 to 6) and has a bluish-blackish coloration. It can be found in some igneous rocks.
This sodalite sample is from a Cretaceous-aged pegmatitic nepheline syenite body in Brazil.
Geologic unit: Poços de Cladas Alkaline Complex, mid-Campanian Stage, late Late Cretaceous, 76 to 78 Ma
Locality: unrecorded/undisclosed site in the Poços de Caldas Plateau, Minas Gerais State, southeastern Brazil
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Photo gallery of sodalite:
Probos feat. Alexander - Still Night
New pose 'Complex' now available in the 'Arty Vendor' @ <Del May Mainstore :)
Body mesh: Xelephine
The textures of Antelope Canyon in Page, Arizona in the USA come alive with light and keep changing texture, color and even perceived shapes as the sunlight comes down from the cracks in the ground above. I could walk around these slot canyons all day, week, or months and get new pictures every step of the way.
Best time to visit is nearest 12pm to get maximum light. Windy days could be bad for your camera but the sand flying around the environment can make pictures even more interesting.
another of the Tapado agates I recently collected while in the San Carlos/Manuel Benavides area of Chihuahua, Mexico - a bit more complex than most.
Common name: Pixie Cups
In my readings about lichens one needs a microscope to determine these to species.
Along Cedar Creek Trail just below Mather Lodge
Petit Jean State Park, Conway County, Arkansas
My first visit to the small hamlet of Irvine. First thing I noticed off the highway was this abandoned house. Again, another small Alberta rail town that still has the railway going through it, but the town has slowly died over the years.
The vast prairies were home to the Cree and other indigenous groups who traversed the area in and around the nearby Cypress Hills, following the routes of the bison. By 1870, the bison were all but gone. The Palliser Expedition passed through the region in 1859. Métis settled in the hills during the mid-1860s, and the Cypress Hills Massacre occurred in 1873.
A settlement developed around a trading post, and became known as 20 Mile Post - 20 miles from the next trading post at Medicine Hat. It later was renamed Irvine in honour of Colonel A. Irvine, a commissioner of the North-West Mounted Police who served with General F.D. Middleton during the North-West Rebellion of 1885.
In early May 1883, the push was on to complete the Canadian Pacific Railway line from just east of Walsh to Medicine Hat. Crews of gandy dancers worked hard, building the rail line through 20 Mile Post, and reaching Medicine Hat on May 31. Trains brought Europeans with high hopes for their futures to the area. Today, lengthy freight trains roll through Irvine in the blink of an eye.
Many German-Russian settlers homesteaded in the area and some of their descendants remain in and around Irvine to this day. The century-old St. George's Parish Cemetery bares evidence of this history.
Prior to September 1, 1905, the community was within the jurisdiction of the Assiniboia District of the Northwest Territories. It then became part of the Province of Alberta.
Irvine was once a thriving community, complete with an elected mayor and town council, several churches, businesses, etc. Several grain elevators once thrust their lofty towers to the sky. Blacksmith shops were kept busy making and repairing equipment for local ranchers and farmers. Agriculture is the mainstay of the district's economy. When Premier Getty (elected 1985) Changed the number of population required to be a town, Irvine was downgraded to a hamlet, the loss of autonomy, external centralized bylaws/enforcement and taxation discouraged businesses to relocate or to start up in Irvine. Over the decades, however, the demographic has aged and the town businesses closed their doors one by one, and the school was down graded (county decision after the school fire) from K-12 to a K-9 and the grain elevators demolished and rebuilt at the county seat the hamlet has faltered. There is one surviving church, the old town office building on the main street occupied by a quaint restaurant, the historic Irvine bar, the complex (hockey and curling), Museum and several small businesses.