Alternative Self Portrait
View allAll Photos Tagged Alternative
Parks and wilderness, civilization and the natural environment. Of course the latter is subject to drought and fire...
Compromise when one realises that the super wide angle is not in the kit.
Little chapel next to the entrance gate of the Monastery of Ayia Thekla at Mosfiloti. Larnaca.
Recommended to View Large
Mothers' Milk
Coming Soon to CYBER Fair ~ Sept 3rd-23rd
.: Vegas :. Fragmentation Tattoo
>UNGOD Cyber neural Halo
Harana - Artificial Human -01
ZONE88 - Cyborg Wall Hanging
XTRA CREDIT
10000&Co. - CYBERHOLIC Bar & Accessories
Day 57/365:
Alternative title - Desperation
We had our grandson over for the day and when he left the light was all but gone so a rather strange still life macro. My little vintage pastry tin with vintage cotton reels. A sort of sewing bee meets bake off.
The Church are an Australian alternative rock band formed in Sydney in 1980. Initially associated with new wave, neo-psychedelia, and indie rock, their music later came to feature slower tempos and surreal soundscapes reminiscent of dream pop and post-rock. "this unique Sydney-originated entity has purveyed a distinctive, ethereal, psychedelic-tinged sound which has alternatively found favour and disfavour in Australia." The Los Angeles Times has described the band's music as "dense, shimmering, exquisite guitar pop" (from Wikipedia).
Sometime in history, there was here, in what we know as Mérida, Yucatán, México, a worship place for the Mayan god Itzamná, however, Spanish conquerors, built over it a little chapel in 1572 and many years later a temple dedicated to Saint Michel Archangel. At this time, it remains the baptismal font in the restored Church of Itzimná.
En algún momento de la historia existió, en lo que hoy se conoce como barrio de Itzimná, un adoratorio dedicado al Dios maya Itzamná, sin embargo los conquistadores decidieron construir en 1572 una pequeña capilla y años más tarde el templo donde por muchos años se veneró al Cristo de las Esquipulas y dedicado también a San Miguel Arcángel. De la primera capilla se conserva aún la pila bautismal en lo que ahora es la ya renovada Parroquia de la Señora del Perpetuo Socorro en veneración a dicha Virgen.
en-yucatan.com.mx/merida-yucatan/iglesias/itzimna/
The Unguarded Moment: youtu.be/qQvr2eF5zMM
The sun set to the right and behind a ridge not visible in this scene. However, on this occasion, as it dipped below the horizon, the brilliant reds reflected on the clouds above us and again in the water below - making it a lovely alternative to the actual sunset itself.
Alternative shot of Rikugi’en Garden in light-up. It is a supplement to “Nature in Tokyo - Daimyou gardens.
But it is the photo one of my children would have chosen for the just white paper macro Monday theme
" We live for this emptiness feeling of pleasure
We get so sick
We’re happiest under the weather
Poison in our veins
Dying for a taste
‘Cause we’re birds of a feather
So we suffer together
The end is where we all begin
We die for the feeling
Nothing to believe in
Put a gun against your head
Pull the trigger join the trend
We live for the sickness
Obsessed and addicted
We’re all dying just to be
Part of a new disease
A new disease is what we want but what we do instead
Is dream up demons that feed on us til there’s nothing left
And we believe it that we’re feeling the best
When the guns are pressed against our heads
We’re on a fast track looking for another condition
But now we’re half passed dead with a fucking addiction
We got bad habits and we’re always pushing the limits
Just to mask that madness of loving the sickness
The end is where we all begin
We die for the feeling
Nothing to believe in
Put a gun against your head
Pull the trigger join the trend
We live for the sickness
Obsessed and addicted
We’re all dying just to be
Part of a new disease
We wanna feel the sickness
We wanna lose control
We feed our new addiction
Until we overdose
Yeah, we feed our new addiction
Until we overdose
The end is where we all begin
We die for the feeling
Nothing to believe in
Put a gun against your head
Pull the trigger join the trend
We live for the sickness
Obsessed and addicted
We’re all dying just to be
Part of a new disease ... "
♥ www.youtube.com/watch?v=0xMBbvvO5Uk&list=RD0xMBbvvO5U... ♥
For more details, please clic on my blog link in my bio ♥♥♥
HSS! Downtown Vancouver feels quite different and a little eerie these days compared to the city I've known, loved, and made my home for almost 25 years.
"Last Christmas, I gave you my heart
But the very next day, you gave it away
This year, to save me from tears
I′ll give it to someone special
Last Christmas, I gave you my heart
But the very next day, you gave it away (you gave it away)
This year, to save me from tears
I'll give it to someone special (special)"
Wham! - Last Christmas
Head: LeL Evo X
Body: e-Body REBORN
Hair: Hairbase from NO MATCH
Eyes: IKON Trust Eyes - Desert Pack @ Kinky Event
Hat: (TB) Santa Hat
Outfit: Tastic-Holly Christmas Dress
Dec.6th at Holiday Shop and Hop here
Jewllery: [AlternatiVe]
Made at Sunny's Studio:
BG: FOXCITY. Photo Booth - Home Sweet Home #1
Ihr dürft natürlich gerne Teilen, kommentieren, konstruktiv kritisieren und Folgen.
==========
Please feel free to share, to commentate and to follow me.
Alternative shot of the Main Shrine of Izumo Taisha. It is believed to be the residence of the enshrined gods, namely, Ookuninushi and his family members.
Shintou architectures are known to preserve original Japanese architectural traditions better than Buddhist architectures that were influenced by Korean and Chinese architectures. Although half-hidden by the walls, residences for the gods in the compound are constructed as stilt houses with a ladder. In this sense, they resemble the houses by the Yeak Laom Lake.
Architects point out that Japanese houses are designed to be well ventilated in order to be comfortable in humid summer by sacrificing protection against the cold in winter. In my opinion, it would be an influence of the Austroasiatic people, which came with the rice cultivation.
Rice cultivation in Japan started in Kyuushuu Island in the west around the 10th century B.C. and spread nationwide except for northern Honshuu and Hokkaidou by the 3rd century B.C., which roughly coincides with the period of Austroasiatic expansion. The style of earthen ware had drastically changed as rice cultivation spread.
This is the last photo of the consolation and gleaning of the year 2024.