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Safavid Leather Address Book

 

I was given this beautiful new address book with leather filigree to go with my new house.

 

It is an amazing piece of workmanship and I will treasure it greatly. Cobalt blue features heavily in Persian art and architecture.

 

I have promised myself to write neatly in this book. My hand writing has deteriorated badly since the advent of computers and every entry will be made using an old fountain pen to make me write slowly and carefully.

 

"Book Art From a Golden Age"

 

"Amid the many jewels of ancient Islam, decorative book binding shines particularly bright. Symmetry and refinement of line are the hallmarks of these bindings, ranging in style over many centuries from the simply tooled geometric patterns of the 14th century to the complex compositions of the 16th century.

 

Associated with the Islamic Golden Age, the Persian Safavid-style designs represented a high point for the art of the book. These bindings feature centralized designs of medallions, quadrants, plant and animal motifs, a pentagonal envelope flap closure and elaborately decorated doublures (interior covers), exquisite creations in cut-out leather, coloured papers and gilding.

 

This doublure inspired collection portrays a remarkable leather filigree pattern incorporating handtooled surfaces and motives which retain an elegance and style even in our modern context."

✪ Address: 165 Thái Hà - Hà Nội

 

✆ Hotline: 0977.165.165 - 0888.165.165

 

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God of War

 

PlayStation 4 Pro (4K .png)

Just built-in Photo Mode

Letter penned in Saarlouis on 16.9.1916 and addressed to a Herr Jacob Albert in Hayingen. Photogr. Atelier Treib, Saarlois. Postage cancelled in Saarlouis the same day.

 

Polished belt buckles and newly issued uniforms tell us these fellows are still at their Saarlouis garrison and have yet to be deployed to the field.

 

______________________________________________

Notes

 

Aufgestellt in Metz (R.Stb., I.) und Saarlouis (II., III.)

Unterstellung:Festungsbesatzung Metz, hatte einen Außenabschnitt; blieb selbständig.

Kommandeur:Oberstleutnant Haehling von Lanzenauer (I.R.Nr. 67)

 

I.:Major Bauer (I.R.Nr. 98)

II.:Major Fäßler (I.R.Nr. 98)

III.:Major v. Köppen (I.R.Nr. 30)

 

Verluste:11 Offz., 255 Uffz. und Mannschaften.

address unknown - all i know is i had to pull over for this!

✪ Address: Tầng M, tòa nhà SongHong Land, 165 Thái Hà, Hà Nội

 

✆ Hotline: 0911.165.165

 

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✪ Address: Tầng M, tòa nhà SongHong Land, 165 Thái Hà, Hà Nội

 

✆ Hotline: 0911.165.165

 

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Tenterfield. Population 3,000.

Tenterfield is often regarded as the home of Federation as the Premier of NSW Sir Henry Parkes gave a seminal address here in 1889 about the need for a national government which led, many years later, to the formation of the Australian Commonwealth in 1901. Although Parkes (1815- 1896) died five years before federation he started the movement and pushed for the first Constitutional Convention in 1891. Parkes was Premier of NSW for five separate terms between 1872 and 1891 being in office for 16 years. Tenterfield is nearly 900 metres above sea level on the New England Tablelands. The first sheep station was established here in 1840 called Deepwater station. When Stuart Donaldson bought it in 1844 he renamed it Tenterfield after his family’s Scottish property. Donaldson became the first Premier of New South Wales in 1856. A town site was surveyed within Tenterfield station in 1849 but Courthouse had been established in 1847. A hotel and post service started in 1849. The town was officially gazetted in 1851 with land sales starting in 1854. The town grew after 1858 when gold was discovered in the Great Dividing Range and a bank was built in 1858. A flourmill had been built in 1854 and the first church, which was Anglican, opened in 1860. Tenterfield was declared a municipality in 1871 and the era of fine stone buildings began. The railway reached the town in 1884 although the official opening was in 1886 when the line continued to Brisbane.

 

Some of the impressive array of heritage buildings in the Main Street beginning in the south include are:

1.Stannum House. This fine Victorian mansion was built in 1888 for John Reid a mining magnate. It was used a military hospital during WW2 when 10,000 troops were stationed in Tenterfield ready to defend NSW again a Japanese invasion. It is now run as a bed and breakfast establishment. Note its bay windows, fancy barge boards to the street facing gable, the exquisite cast iron lace work on the verandas and the captain’s walk on the roof.

2.On the corner is the Information centre but turn left here when coming from Stannum House to see the modern red brick Romanesque style Catholic Church.

3. The Sir Henry Parkes Museum is in the former School of Arts building. The stuccoed classical part was built in 1876. Sir Henry Parkes delivered his Tenterfield Oration here in 1889. It was the first building acquired by the National Trust in NSW in 1957. It is now the museum. It was built in four stages with the last building erected in 1913 but most of it was built in 1884.

4.Turn left here only if you want to walk a few blocks to see the railway station built in 1886.It is now a railway museum. Also just a short way down this street is a fine three storey house built in 1871. It was built as a flour mill for Thomas Peberdy. It was converted to a steam mill and flour sold locally and into Queensland. The mill closed in the early 20th century.

5.Post Office. The Italianate style Post Office was built in 1881. Its French mansard roof clock tower is a dominant feature beside the classical Greek style arched colonnade. The tower was completed in 1891. If you turn left here along Manners St for 7 blocks you get to the historic railway station. It is now a museum.

6.The Art Deco style Bank of NSW with inset porch and arched window above it is next. Built around 1920.

7.Beyond the park on the right is the Bank of NSW. A superb early example of Art Deco architecture. Further along on the right are the Art Deco National Buildings 1914.

8.Turn next right in High St for the Saddler Shop which is next to the Vinnies OP Shop. It was built in 1860 and run by George Woolnough the grandfather of song writer and singer Peter Allen. Peter Allen immortalised the building in the song “Tenterfield Saddler”. Peter Allen (1944) grew up in Armidale and later moved to Lismore. His father committed suicide and the song tells this story on the Tenterfield Saddler.

9.Opposite it is the two storey Spanish Mission style Art Deco Royal Hotel. This was the site of the original George Inn in 1849.

10.On the next cross road is the Methodist Church. The first one was built in 1867 and replaced with this brick church in 1928 after the first burnt down. Next to it in Logan St is the manse built in the 1890s in red brick. Two blocks along Logan St is the Presbyterian Church built in 1884. Banjo Paterson got married here in 1903. Return to Methodist Church. Continue across High Street.

11.See the Centenary Cottage. This charming steep pitched roof cottage was built in 1871 and now is a local museum. Return to the Methodist Church corner.

12.Good walkers might like to see Deloraine House. Continue along High St. and left into Clarence St. This stone house was built in 1872/73 for Henry Bauer. The land was sold in 1858. His wife inherited it in 1872. It may have been a hotel for a short time. After 1877 it was leased to the Moses family who held Jewish religious meetings in it. It changed hands in 1889 to the Whitton family who held it from then until 1985. It is now run as a bed and breakfast place. Return to the Main Street.

13.At the Main Street if you cross over you will see the old Tenterfield School built in 1887. A slab building behind it was the first school in 1866. Return to the Main Street and turn left.

14.Next on right is a two storey square squat tower building with the triangular pediment over the front door was a late 19th century bank built in 1891. It is now a rural bank.

15.Next on right is Kneipp Saddle and Harness Emporium 1892. It is a great example of a 1890s commercial premise. It still has the old urns on the corners of the pediment.

16.Almost next door is the Tenterfield Star Building. This produced the local newspaper. This building was erected in 1913. The paper was founded in 1870. The owner had his solicitor offices in it too.

17.Next left at Molesworth St for some architectural gems. The first is the Soldier Memorial Hall 1924 with the War Memorial in front of it. It is a fine red brick building with cement rendered and painted quoins.

18.Next to it is the Tenterfield Courthouse with its clerestory windows. It was built in 1885 and designed by Colonial architect J Barnet. The complex originally had a police station and gaol beside it. The central Courthouse has two Palladian identical wings each side of it. One would have been the police station. The early gaol and police structures were built in 1870. Return to Main Street and turn left to our meeting point.

 

✪ Address: 165 Thái Hà - Hà Nội

 

✆ Hotline: 0977.165.165 - 0888.165.165

 

@ Website: trixie.com.vn/

 

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08/02/2023. London, United Kingdom. Volodymyr Zelenskyy, President of Ukraine addresses Members of Parliament from Westminster Hall in the Houses of Parliament. Picture by Simon Dawson / No 10 Downing Street

Apple CEO Steve Jobs showing the new Apple Macbook Air laptop series during his keynote address at Macworld 2008 in San Francisco.

_____

IMPORTANT NOTE: This photograph represents a low-resolution version of the original image. © Copyright Jochen Siegle/TechShowNetwork.

 

This photograph is licensed for use under the Creative Commons BY-NC-ND license. It is OKAY to use this photograph on the web in compliance with the CC BY-NC-ND license, HOWEVER you need to link the image back to TechShowNetwork.com (http://www.techshownetwork.com) and GIVE CREDIT as "Jochen Siegle/TechShowNetwork". Do NOT remove the watermark.

 

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This is a re-do of an older effort using a Lace Gold texture from pareeerica's collection

www.1001pallets.com/2016/09/diy-tutorial-make-solar-power...

 

This Solar-powered Pallet House Address project recycled and upcycled several things, and only cost 8 dollars, but took creative shopping to keep the price down. This project only needed ONE pallet board, too, so drag out those scraps!

 

How to make your own Solar-powered Pallet House Address:

Consumable Supplies Needed:

 

One broken wall clock (or shadow box frame – but should have a GLASS front

House numbers in any style you like (or make your own and skip this purchase)

Solar “dollar-store” yard lights

Scrap piece of wood – any type

Scrap piece of THIN plywood or THIN backer board (if your frame has a good backer board, skip this)

Finish nails

Screws (should come with the house numbers if you buy those)

Water-resistant glue – I used Titebond III PVA wood glue

Clear Silicone Sealant – I had leftover silicone from sealing around our sink and faucets

UV-resistant outdoor spar varnish (optional – if you fully paint your wood you wouldn’t need this)

Heavy-duty construction adhesive – I used “Power Grab” brand (optional)

Wall-hanger (if your frame doesn’t already have one)

 

NOTE: For all paint, stains, and colorings – these are OPTIONAL. You can just use the natural wood and seal it. I wanted natural wood, but I stained it, and then did some decorative edge painting, etc.

  

Outdoor Craft / Hobby Paint & fouling paint

Wood Stain – I used two tones for this project

Plastic paint – I used Rustoleum plastic spray paint

Exterior gloss paint – I used Rustoleum oil-based paint from another project

 

Tools Used:

 

Small craft paints brush

Small craft foam brush

Sandpaper/sanding sponges

Pencil

Table Saw

Miter Saw

Band saw (jigsaw or scroll saw would work too)

Utility knife

Hand files

Small hand plane

Rotary craft tool (Dremel or similar) OR a plastic cutting tool like a Hot Knife if using a plastic frame

Screwdriver (electric and manual)

Drill

Wood clamps

 

Solar-powered Pallet House Address – Backer board:

FYI: the “Raincross Bell” is my city’s logo. Use your city’s logo, favorite shape or maybe your initials if you choose.

 

Step 1. Prepping your frame:

I had a broken wall clock that had a glass face and sturdy plastic frame, so I gutted it.

  

Find a shadow box you want to use

Set the glass aside somewhere safe

Spray paint the frame if needed (mine did – I used Rustoleum spray paint for plastics in matte black)

Allow to dry

 

Step 2. Replacing the backer board:

The clock I gutted had a cardboard backer plate, so that was no good other than as a template for a wood replacement so don’t throw it out yet. If you’re using a shadow-box style frame, hopefully, you find one with a backer board sturdy enough to glue too if needed, and it needs to be water resistant.

 

Use THIN plywood. I used approx. ¼” thick plywood, reclaimed from the top deck of a pallet

Use the cardboard backer board and a pencil to trace out the proper size onto the plywood

Cut the plywood with a band saw or jig saw

Pre-drill the holes out if it covers the mounting locations

 

Step 3. Prepping the backer board:

 

Sand the plywood gently and correct any crookedness that happens from the band saw with hand files or by hand-sanding

Wipe all the surfaces down with a very slightly damp cloth to remove the sanding dust * Make sure it is dry before applying stain or paint

Stain or paint it any way you want (I stained mine using Minwax Golden Pecan)

Set it aside to dry for now

 

Solar-powered Pallet House Address – The background design:

Step 4. Plan your design and address frame clearance restrictions:

 

Measure the depth from where the backer board sits when installed to the front of the frame

You may need to put your glass back in for a moment to double check this measurement

If you make your project too thick, it won’t sit into your frame correctly, and you’ll be re-sanding to adjust it

 

Step 5. Cut and begin assembly of your background design:

I made the city logo and used oak scraps from a splintered, broken board that wasn’t much good for anything else. Our city logo is called the “Raincross Bell”, so I searched for images and picked the one that was very simple. Our logo is fairly simple anyways, but I wanted it as easy as possible.

  

Rip a deck board down into narrow, workable strips – about 1” wide. I used a1x4” deck board

This size will depend on your frame and design

Use the cardboard backer (or your frame) to trace the frame size onto a piece of plain paper * This will give you your maximum design height

Sketch out your design on the paper. Make it as big as possible * You could use a computer and size up or down the design of your choice

 

Step 6. Start trimming your strips down:

I cut down the strips into small pieces, dry-fit them and set them directly onto my sketch. Next I used files and a small hand plane to adjust any fit issues.

My design consisted of the following pieces:

  

Two small bars on the top of the “double-cross” * The topmost being shorter than the next one down

Foursquare pieces:

 

One at the very top of the double-cross

The next between the two bars making the double-cross

The third at the bottom of the cross

And the last one between the top bar of the frame and the top of the bell

  

Two horizontal bars – the top being narrower than the bottom to create the bell frame

Two vertical bars, equal length to create the bell frame

The bell shape itself

The additional bell clapper shape on the bottom – just a half-circle shape

I also cut two pieces of blocks and painted them black – they’re visible in the photo – they’re where the bottom of the logo sits, so it’s entirely visible in the glass and stabilizes it. I used hook-and-loop tape to doubly-ensure it’ll stay in place.

 

There were some angles on the outside edges of all the horizontal pieces. I set a miter saw to the angle I wanted and cut them all.

 

Step 7. Glue your background artwork together:

I used a good-quality, water-resistant PVA glue again (Titebond III). Additionally, I stabilized the top of the cross with a long, thin finish nail down through it all. **NOTE: You may have to glue individual components of your design together and then finish it after the smaller parts are dry, OR you may be able to use a jig saw or a scroll saw and cut it all out of one larger piece of wood. I only had scraps in the color I wanted (to match a bench I made for my front porch), so I had to piece my design together.

  

Attach your background artwork pieces together with glue

Use any additional fasteners you need to further stabilize your design

 

Pre-drill anything you are going to nail or screw together

These little pieces want to split!

  

Stabilize your project with wood clamps while it dries

 

Solar-powered Pallet House Address – The House Numbers & Final Assembly

Step 8. Create outline cutouts of your house numbers:

We used standard brass numbers we found at a swap meet for a dollar apiece – still new in package. I wanted to highlight them.

  

Put each number onto another scrap piece of oak and trace them out

Exaggerate the margins to about 3/8” or so in order to make them more visible from the street

 

No need for exact measuring!

It doesn’t have to be perfect because no one will be that close to it

Just make it please your eye

Of course, you can pre-print everything and use them as templates instead

  

Step 9. Cut out the house numbers:

 

Cut them out using a band saw (or jigsaw), and hollow out the centers with a jigsaw (or scroll saw).

Sand down the rough edges with hand files (if necessary), a sanding sponge and then finer sandpaper.

 

Step 10. Prep for sealing and/or painting:

 

Use a very lightly damp rag to remove the dust

Allow to fully dry

Do any pre-drilling necessary and re-sand as required

 

Step 11. Sealing and/or Decorative touches (optional):

I sealed all the wood pieces with a UV-resistant Minwax spar varnish. The photo will show it assembled, sealed, and then the slops of paint on the back of the wood. Next, I painted the number outlines using Rustoleum oil-based outdoor gloss paint – Sunset Red color, that I had left over from another project.

I used more Rustoleum oil-based outdoor gloss paint, this time in Hunter Green, to paint the dried Raincross symbol. The Raincross bell was painted using a bronze craft foiling paint and let it dry.

I also painted a little rope shape at the top of the bell on the little block with craft/hobby paints.

  

Apply decorative finishes (I used foil paint to outline the numbers)

Seal or paint with whatever you choose

 

Solar-powered Pallet House Address – Light it up:

Here’s where you can have fun finding things in your local dollar store. I happened to upcycle some Halloween solar lights that we bought for 1$ each piece and used four of them in this project.

 

Step 12. Removing the Solar Cell Assembly:

 

Carefully open the light up

Remove the solar cells and the connected circuit board/battery assembly

You may have to use a rotary tool like a Dremel with a cutting wheel to carefully cut wider around the solar cells to free them from the plastic they were molded into

Hand-trim with a utility knife or a hot knife, or even with a rotary tool and a grinding wheel

The soft plastic cuts fairly easily, but wear good gloves and eye protection just in case! **NOTE: You need to avoid flexing the solar cells and be cautious of the cheap, fine-gauge wires. The solder joints are commercial-grade, so they’re not the best.

Repeat for however many lights you want to put in

 

Step 13. Prepping the frame for the lights:

 

Drill a small hole for each solar cell assembly

 

You only need the holes to be big enough to accommodate the wires and/or the base plastic – some of them have a little circle-shaped plastic collar at the base – and if it has that, just make the hole big enough so that the collar fits in snugly

  

Create a small, narrow slice to the edge of the plastic frame (or saw a narrow slice into a wood frame)

 

Step 14. Sealing the frame back up/mounting the solar assemblies:

But wait! Now there are holes in your “waterproof” frame! Silicone was my product of choice because we all know those cheap, dollar-store style lights eventually fail, and I wanted to be able to simply cut them out.

  

Apply a clear, flexible outdoor silicone sealant around (and into) the holes

Gently mount the solar cells on the outside of the frame

Reinforce if necessary

 

I used more hook-and-loop tape to secure the solar cells to the outside of the frame as extra support in the summer heat

  

You may want to add another small bead of silicone around the sides where you trimmed the solar cells free to protect the now more-vulnerable cells

Once they are in place, seal the small slices that allowed the wires to be wiggled into the holes with more silicone

To finish, use hook-and-loop material and put a small piece on the inside of the frame, and more on the back of the circuit boards to secure them.

 

They look ugly in the photos, but from the street, you can’t see the circuit boards. The front edge of the frame hides them enough. You could install battery-powered lights or permanent low-voltage lighting that you could wire into your house if you chose. I kept it low-cost and used what I had around already.

 

Solar-powered Pallet House Address – Final assembly:

OK! Now that everything is dry, it is time to assemble! I secured the bell inside the Raincross logo with a long, skinny finish nail that I ran up through the clapper portion. The top of the bell was secured well with PVA glue already, but the bottom seemed a little weak, so the nail was insurance.

 

Step 15. Mount the brass numbers:

 

Install the numbers onto the pre-painted wood number shapes using the brass screws that came with the numbers

 

You can use construction adhesive too if you don’t have hardware

  

Step 16. Installing your wooden number assembly:

 

Attach the wood numbers to the background artwork with heavy-duty construction adhesive (Loctite Power Grab Instant Adhesive) that has a very fast set time

 

QUICKLY align the numbers – you have seconds with construction adhesives

You could use fasteners too as an option

  

Attach any blocks or supports inside the frame with the construction adhesive at this time too

Allow to dry a few minutes

 

Step 17. Final Assembly:

 

Apply more adhesive to the back of the artwork and attach it to the backer board

 

This wasn’t totally necessary, because I had pre-fit the Raincross logo and it actually sat against the frame and the thickness matched the backer board recess. It was just extra reinforcement.

  

Clean the glass well – you won’t have access to it easily after this

Assemble your project into the frame

Attach a wall hanger to the back of your project frame if it didn’t already have one

 

Of course, I up-cycled it instead of buying one (used the old one from the clock) and attached it to the back of the plywood

  

Step 18. Hanging it up:

My husband got the job of getting out the large ladder and installing it on the peak of our little house.

I hope this long-winded description helps you easily make your own Solar-powered Pallet House Address too!

   

- ex - David Piercey collection...Renowned Canadian philatelist David Piercey dies (1952-2023) - canadianstampnews.com/renowned-canadian-philatelist-david...

 

- from 1908 "Lovell's Gazetteer of the Dominion of Canada" - SPARWOOD, a post settlement in Kootenay District, B.C., and a station on the Crow's Nest branch of the Canadian Pacific Railway, 18 miles from Fernie. It was named Sparwood because the trees near this settlement proved suitable as spars for ships.

 

SPARWOOD Post Office (1) was opened - 1 April 1903; closed - 11 September 1916.

 

- sent from - / SPARWOOD / MY 2 / 09 / B.C. / - split ring cancel - this split ring hammer (A1-2) was was proofed - 6 August 1908 - (RF D). The first split ring hammer (A1-1) was destroyed in the large forest fire of August 1908 - LINKS about the fire - www.newspapers.com/article/the-province-fire-at-sparwood/... and a map of the fire - www.newspapers.com/article/the-weekly-news-advertiser-fir...

 

Messages written on a postcard were visible for anyone to read and some people used various techniques to make it harder for the postman (or your employer if you were in domestic service) to read - LINK to - Hidden Messages - www.hertfordshire-genealogy.co.uk/data/postcards/feature-... LINK to another example of a spiral message - centerhistorypsychology.wordpress.com/2021/05/19/nothing-...

 

Spiral message on postcard reads: (tough one to decipher) - May 2 - 1909 - Well this is a quiet day and a fine day. I am not not use to such a fine day. I am afraid the beautiful snow is going to leave us, but it can't go to quick. Say isn't one of your girls going to send that ------ You look good in short dresses and shoes - did not ????? I will if you don't mind having some fun trying to figure it out. I will write it backwards next time. Well this leaves me for a ?????? open a ?????. I remain yours as B4. Will

 

This postcard was sent by - Will - William Sherman Ritenour - a worker at the Sparwood Lumber Mill in Sparwood, B.C.

 

William "Will" Sherman Ritenour

(b. 11 October 1880 in Tippecanoe, Indiana, USA - d. 31 October 1953 at age 73 in Seattle, King, Washington, USA) - occupations - mill worker / gas station operator - He had moved to Alberta by 1912. LINK to his Find a Grave site - www.findagrave.com/memorial/76372956/william-sherman-rite...

 

NOTE: I was able to figure out who sent this postcard from another postcard that was sent by his sister Rosa Ritenour at Elkhart, Indiana, which was addressed to him at the Sparwood Lumber camp in the fall of 1909.

 

His wife - Jennie Annice (nee Nicks) Ritenour

(b. 15 March 1887 in Howell, Missouri, USA - d. 18 June 1969 at age 82 in Seattle, King, Washington, USA) - occupation - presser they were married - 21 December 1919 at Big Valley, Stettler County No. 6, Alberta, Canada - LINK to her Find a Grave site - www.findagrave.com/memorial/76373001/jennie-annice-ritenour

 

The Ritenour family moved back to the USA (Seattle, Washington) around 1925.

 

Postcard was addressed to: Miss Alma Clark / Oakland Ave, / Elkhart, Indiana / U.S.A.

 

Mary Alma (nee Clark) Ludwig

(b. 15 December 1890 in Warsaw, Indiana - d. 8 December 1971 at age 81 in Elkhart, Indiana. LINK - www.findagrave.com/memorial/116234525/mary-alma-ludwig - LINK to her newspaper obituary - www.newspapers.com/article/the-south-bend-tribune-obituar...

 

Her husband - Leroy Ludwig

(b. 20 July 1890 in Elkhart, Indiana - d. 1960 in Elkhart, Indiana.

They were married - 20 July 1918 in Elkhart, Indiana

His occupation in 1920 was a Grocery Merchant / Coal Merchant - LINK to - LeRoy Ludwig Injured - www.newspapers.com/article/the-south-bend-tribune-leroy-l... - LINK to his newspaper obituary - www.newspapers.com/article/the-south-bend-tribune-obituar...

This is from over a year ago at the 150th Gettysburg Address Anniversary Event.

 

I miss taking pictures!

Address

 

grid.arkhamgrid.org:8002

 

Web

 

arkhamgrid.org

© Ministry of Information and Truth

25/10/2022. London, United Kingdom. Prime Minister Liz Truss giving her address and Leaving No10 Downing Street. 10 Downing Street. Picture by Rory Arnold / No 10 Downing Street

The Postcard is addressed to 'Mr Redmond / 47 Oxford Rd Northshore Blackpool'. Handwritten text on the reverse reads: 'Arrived home safely. Sorry to leave all the friends. Wish we had met earlier. Don't forget me P.C. Kind regards to Miss Kerr and the other friends, sincerely from F Hodges'.

 

This image is part of an archive series consisting of photographs relating to the career of champion Australian swimmer, diver and vaudeville entertainer in Australia and the United Kingdom Beatrice Kerr. If reproduced or distributed, this image should be clearly attributed to the collection of the Australian National Maritime Museum; and not be used for any commercial or for-profit purposes without the permission of the museum. For more information see our Flickr Commons Rights Statement.

 

The ANMM undertakes research and accepts public comments that enhance the information we hold about images in our collection. This record has been updated accordingly.

 

Thank you for helping caption this important historical image.

 

Object number ANMS1032[029]

 

ANMM Collection Gift from Michael Williams

here's my take on 71 1/2 alleyway, Bert... like yours much better!

Indigo Lake Station is a notable stop along the Cuyahoga Valley Scenic Railroad, located in Cuyahoga Falls, Ohio, though it's street address is in Peninsula, Ohio.

Note graffiti on the walls

 

From Wikipedia, the free encyclopedia

Reich Chancellery

Reichskanzlei

 

General information

Address Wilhelmstraße 77

Town or city Berlin-Mitte

Country Germany

Coordinates 52°30′42″N 13°22′55″E

Completed 1939

Renovated 1939

Destroyed 1945

Design and construction

Architect Carl Friedrich Richter

 

The Reich Chancellery (German: Reichskanzlei) was the traditional name of the office of the Chancellor of Germany (then called Reichskanzler) in the period of the German Reich from 1871 to 1945. The Chancellery's seat from 1875 was the former city palace of Prince Antoni Radziwiłł (1775–1833) on Wilhelmstraße in Berlin. Both the palace and a new Reich Chancellery building (completed in early 1939) were seriously damaged during World War II and subsequently demolished.

 

Today the office of the German chancellor is usually called Kanzleramt (Chancellor's Office), or more formally Bundeskanzleramt (Federal Chancellor's Office). The latter is also the name of the new seat of the Chancellor's Office, completed in 2001.

 

Old Reich Chancellery

 

When the military alliance of the North German Confederation was reorganised as a federal state with effect from July 1, 1867, the office of a Federal Chancellor (Bundeskanzler) was implemented at Berlin and staffed with the Prussian Prime Minister Otto von Bismarck. After the unification of Germany on January 18, 1871 by accession of the South German states, Bismarck became Reich Chancellor of the new German Empire.

 

In 1869 the Prussian state government had acquired the Rococo city palace of late Prince Radziwiłł on Wilhelmstraße No. 77 (former "Palais Schulenburg"), which from 1875 was refurbished as the official building of the Chancellery. It was inaugurated with the meetings of the Berlin Congress in July 1878, followed by the Congo Conference in 1884.

1930 extension, view from Wilhelmplatz

 

In the days of the Weimar Republic the Chancellery was significantly enlarged by the construction of a Modern southern annex finished in 1930. In 1932/33, while his nearby office on Wilhelmstraße No. 73 was renovated, the building also served as the residence of Reich President Paul von Hindenburg, where he appointed Adolf Hitler chancellor on 30 January 1933. The Hitler Cabinet held few meetings here. In 1935 the architects Paul Troost and Leonhard Gall redesigned the interior as Hitler's domicile. They also added a large reception hall/ballroom and conservatory, officially known as the Festsaal mit Wintergarten in the garden area. The latter addition was unique because of the large cellar that led a further one-and-a-half meters down to an air-raid shelter known as the Vorbunker.[1] Once completed in 1936, it was officially called the "Reich Chancellery Air-Raid Shelter" until 1943, with the construction to expand the bunker complex with the addition of the Führerbunker, located one level below.[2] The two bunkers were connected by a stairway set at right angles which could be closed off from each other.[3]

 

Devastated by air raids and the Battle of Berlin, the ruins of the Old Reich Chancellery were not cleared until 1950.

New Reich Chancellery

 

In late January 1938, Adolf Hitler officially assigned his favourite architect Albert Speer to build the New Reich Chancellery around the corner on Voßstraße, a western branch-off of Wilhelmstraße, requesting that the building be completed within a year. Hitler commented that Bismarck's Old Chancellery was "fit for a soap company" but not suitable as headquarters of a Greater German Reich. It nevertheless remained his official residence with its recently refurbished representation rooms on the ground floor and private rooms on the upper floor where Hitler lived in the so-called Führerwohnung ("Leader apartment"). Old and New Chancellery shared the large garden area with the underground Führerbunker, where Hitler committed suicide at the end of April 1945.

 

Speer claimed in his autobiography that he completed the task of clearing the site, designing, constructing, and furnishing the building in less than a year. In fact, preliminary planning and versions of the designs were already being worked on as early as 1935. To clear the space for the New Reich Chancellery, the buildings on the northern side of Voßstraße No. 2–10 had already been demolished in 1937.

 

Hitler placed the entire northern side of the Voßstraße at Speer's disposal assigning him the work of creating grand halls and salons which "will make an impression on people". Speer was given a blank cheque — Hitler stated that the cost of the project was immaterial — and was instructed that the building be of solid construction and that it be finished by the following January in time for the next New Year diplomatic reception to be held in the new building.

 

Over 4,000 workers toiled in shifts, so the work could be accomplished round-the-clock. The immense construction was "finished" 48 hours ahead of schedule, and the project earned Speer a reputation as a good organiser, which, combined with Hitler's fondness for Speer played a part in the architect becoming Armaments Minister and a director of forced labour during the war. Speer recalls that the whole work force — masons, carpenters, plumbers, etc. were invited to inspect the finished building. Hitler then addressed the workers in the Sportpalast. However, interior fittings were not finished until the early 1940s.

 

In the end it cost over 90 million Reichsmarks, well over one billion dollars today, and hosted the various ministries of the Reich.[4]

 

In his memoirs, Speer described the impression of the Reichskanzlei on a visitor:

“ From Wilhelmsplatz an arriving diplomat drove through great gates into a court of honour. By way of an outside staircase he first entered a medium-sized reception room from which double doors almost seventeen feet high opened into a large hall clad in mosaic. He then ascended several steps, passed through a round room with domed ceiling, and saw before him a gallery 480 feet (150 m) long. Hitler was particularly impressed by my gallery because it was twice as long as the Hall of Mirrors at Versailles.

 

Hitler was delighted: "On the long walk from the entrance to the reception hall they'll get a taste of the power and grandeur of the German Reich!" During the next several months he asked to see the plans again and again but interfered remarkably little in this building, even though it was designed for him personally. He let me work freely.

 

The series of rooms comprising the approach to Hitler's reception gallery were decorated with a rich variety of materials and colours and totalled 220 m (725 ft) in length. The gallery itself was 145 m (480 ft) long. Hitler's own office was 400 square meters in size. From the outside, the chancellery had a stern, authoritarian appearance. From the Wilhelmplatz, guests would enter the Chancellery through the Court of Honour (Ehrenhof). The building's main entrance was flanked by two bronze statues by sculptor Arno Breker: "Wehrmacht" and "Partei" ("Armed Forces" and "Party"). Hitler is said to have been greatly impressed by the building and was uncharacteristically free in his praise for Speer, lauding the architect as a "genius". The chancellor's great study was a particular favourite of the dictator. The big marble-topped table served as an important part of the Nazi leader's military headquarters, the study being used for military conferences from 1944 on. On the other hand, the Cabinet room was never used for its intended purpose.

 

The New Reich Chancellery suffered severe damage during the Battle of Berlin between April to May of 1945 (in comparison, the Old Reich Chancellery was not as badly destroyed). Andrei Gromyko, who would later become the Soviet foreign minister, visited the partially-destroyed grand structure a few weeks after the fighting in the city had completely ceased. He recalls, "We reached it not without difficulties. Ruined edifices, formless heaps of metal and ferro-concrete encumbered the way. To the very entrance of the Chancellery, the car could not approach. We had to reach it on foot…. He noted the New Reich Chancellery "...was almost destroyed". "Only the walls remained, riddled by countless shrapnel, yawning by big shot-holes from shells. Ceilings survived only partly. Windows loomed black by emptiness."

 

The last stage of defense by defending German troops took place inside the Reich Chancellery, as mentioned by Gromyko, who stated the following:

 

Doors, windows and chandeliers testified on them the big imprint of the battle, most of them being broken. The lowest floors of the Reich Chancellery represented chaos. Obviously, the garrison of the Citadel fiercely resisted here... All around lie heaps of crossbeams and overhead covers, both metal and wood and huge pieces of ferro-concrete. On both sides of a narrow corridor, there were certain disposed cells, all eroded by explosions… All this produced a grim and distressing impression. If photography of this underground citadel of Hitler existed, they would become a proper illustration to Dante’s Hell; just select which circle.[5]

 

After World War II in Europe ended, the remains in what was then East Berlin (the Soviet-occupied sector of a divided Berlin) were demolished by the order of the Soviet occupation forces. Parts of the building's marble walls were said to be used to build the Soviet war memorial in Treptower Park (also in East Berlin then) or to renovate and repair the nearby war-damaged Mohrenstraße U-Bahn train station.[6] Some of the red marble was used in the palatial Underground stations in Moscow.[citation needed] Also, it is alleged that a heater from one of Hitler's rooms was placed in a Protestant hospital located not too far away from the Reich Chancellery.[7]

 

While the western half of the premises were taken over by the East German government for the establishment of the so-called "Death-Strip" of the Berlin Wall in 1961 (when the barrier was being constructed), a Plattenbau apartment block, together with a kindergarten, was built on the eastern half (along Wilhelmstraße) during the 1980s.

I never bothered to post this 2015 photo of what might have once been a shoe repair shop in Wappingers Falls. I did post a photo taken in October 2019. The place was empty in the 2012 Street View. Searches for the address turn up Bondo's Jerky, Mid-Hudson Glass & Home, and Riteway Remodeling Systems. Of any of them were in the building since 2012 they did not last long.

 

The blue house disappeared sometime between September 2017 and August 2018. There was also a house to the right that may have actually been gone by the time I took this photo.

A personal consequence of BREXIT?

Haus Lange in Krefeld is an address of pilgrimage for architectural studies and those people interested in Ludwig Mies von der Rohe’s style setting early work. Splendid and ageless architecture and garden environment.

Most recently this building became a new home for BREXIT refugee family that felt no longer welcome in England. Has it really become ‘a home’? If you watch the series of photos I took you might feel shocked as I was when I first lingered thru the stylish rooms. The car was still packed. The door was open… I entered as invited, saw valuable furniture, most goods still in boxes, piles of books. The pantechnicon obviously just left. Also very obvious: The landlady, mother and wife also left and will stay absent: ‘You will never see me again’ written on the mirror. That wasn’t a good sign. I felt sorry.

Then to my utmost horror I found the host floating dead in the pool… A husband, a father: dead! And nobody seems to care!

Even more desperate the boy hiding in the dining room – his distressed body language seems to ask: Can this my home? Where is my mother? Who is my mother? Where are my roots?

You may form your own opinion on this photo story – but being uprooted is the worst prerequisite for a new and positive start. Reasons are manifold. But if it comes to politics as a cause: Think before you vote, choose well whom you elect. It might affect your families’ life, too.

 

The artists Michael Elgreen and Ingar Dragset make us think with their fictive story and installation of an unhappy start in Haus Lange, Krefeld.

I as a photographer tried to transfer this mood and the atmosphre into 17 picture series ‘Die Zugezogenen’.

 

Krefeld, February 2017

Thomas Kopf

 

The word Allah

 

The Semitic language which is spoken in the celestial spheres, is the language in which the angels and God address each other. Adam Safi-Allah spoke the same language in paradise. Adam and eve then came into the world and settled in Arabia. Their children also spoke the same language. Then as a result of the descendants of Adam spreading in the world, this language passed from Arabic, Persian, Latin and into English and God was then known by different names in the different languages. As Adam lived in Arabia, there are many words of the Semitic language which are still found in the Arabic language. God addressed the Prophets, Adam as Adam Safi-Allah, Noah as Nuh Nabi-Allah, Abraham as Ibraheem Khalil-Allah, Moses as Musa Kalim-Allah, Jesus as I’sa Ruh-Allah and Mohammed Rasul-Allah. All these titles, in the Semitic language were written on the Tablet before the arrival of the Prophets. This is why the Prophet Mohammed said: “I was a Prophet even before I came in to this world.”

Many people believe that the word Allah is a name given by Muslims, this is not so.

The Prophet Mohammed’s fathers name was Abd-Allah, at a time when Islam did not exist. Prior to the advent of Islam the Name Allah was announced with the title of every Prophet. When the souls were created, the first Name on their tongue was Allah and when the soul entered the body of Adam, it said, Ya-Allah, and only then it entered the body. Many religions understand this enigma and chant the Name Allah and many others because of doubt are deprived of the Name.

Any name which is used to point towards God is worthy of respect.

 

In other words, which points towards God. The mystical effect of the Name of God has been diversified due to the different names. Every letter of the alphabet has a separate numeric value. This is also a celestial knowledge. All the numeric values are connected with all of the human race. Occasionally the numeric values do not agree with the astronomical calculations as a result of which people become afflicted. Many people go to astrologers and experts of this knowledge and have charts prepared based on the stars. They name their children on this basis.

 

Just as the letters (a, b, j, d,) (1, 2, 3, 4) when added have the numerical value of ten. Similarly every name has a separate numeric value. As God has been given so many different names, this has caused a conflict between the numeric value of the different names. If all the people called upon God by the same name, then despite the fact that they would all have separate religions, they would all be united inwardly. They too, like Nanak Sahib and Baba Farid would then say:

 

“All the souls have been created by the light of God, even though their environment and communities are separate.”

 

The angels that are assigned tasks in the world are also taught the languages of the people of the world.

 

It is important for the people of every Prophet that they recite, chant and affirm the Title of their Prophet which was granted by God to the Prophet at his time, for the recognition, spiritual grace and purification of his people. The recital and affirmation should be in the same method and in the language of their Prophet.

 

The entry of any individual into any religion is subject to the condition that the individual accepts and affirms the Title of the Prophet of that religion. Just as the affirmation and the verbal vows are a condition of any marriage.

 

Entry into the heavens has been made subject to the acceptance and affirmation of the Titles of the Prophets. In the western world many Muslims and Christians have no knowledge of their Prophet’s Title furthermore many do not even know their Prophets original name (in the original language of the Prophet.)

 

People who only verbalize the affirmation of their Prophet’s Title rely upon their good deeds. Those that reject and do not affirm their Prophet’s Title are refused entry to paradise. Those individuals in whose hearts the affirmation of their Prophet’s Title has descended (entered) they will enter paradise without any accountability.

 

The revealed celestial Scriptures, whichever language they are in so long as they are in the original form, are a means to finding God. Where the texts and the translations that have been adulterated, just as adulterated flour is harmful for the stomach, the adulterated books have become harmful and people of the same religion and the same of Prophet have divided into so many sects.

 

To be sure of the straight and guided path it is better that you are guided by the Light (of God) also.

  

The method of producing light.

 

In prehistoric times stones would be rubbed together to make fire. Whereas a spark can also be produced by rubbing two metals together. In a similar way electricity is made from water. Similarly by the friction of the blood inside the human body, in other words electric energy is produced by the vibrating heartbeat. In every human being there is present, approximately one and a half volts of electricity due to which the body is energetic. As the heartbeat slows in old age, this reduces the electricity in the body and this in turn also causes a reduction of the energy level in the body.

 

Firstly, the heartbeat has to be made vibrant and pronounced. Some do this by dancing, some by sports and exercise and some people try to do this by meditating and chanting the Name of God Allah.

 

When the heartbeat becomes vibrant and pronounced then by chanting the Name Allah try to synchronize it with every heartbeat. Alternatively try to synchronize Allah with one heartbeat and Hu with the other. Some time by placing your hand on the heart and when you feel your heartbeat, again try to synchronize the Name Allah by chanting it with the rythm of the heartbeat and imagine that the Name Allah is entering the heart.

 

The chanting of Allah Hu is better and more effective but if anyone has an objection, or a fear of chanting Hu, then instead of being deprived one should solely use the Name Allah, repetitively in the chanting. It is beneficial for people who chant and practice this discipline and who read mantras to physically remain as clean as possible as the:

 

“disrespectful are unfulfilled and the respectful are fulfilled.”

 

The first method for producing light.

Write Allah on a paper in black ink, and do this exercise for as long as you wish on a daily basis. Soon thereafter, the Word Allah will be transported from the paper and hover over the eyes. Then with one-pointed concentration, attempt to transport the word from the eyes to the heart.

 

The second method for producing light.

Write Allah on a zero watt bulb, in yellow. Whilst you are awake or just before sleep, concentrate and try to absorb it into the eyes. When it appears on the eyes then try to transport it to the heart.

 

The third method for producing light.

This method is for those people who have perfect spiritual guides and teachers and who due to their spiritual connection are spiritually assisted by them.

 

Sit alone and imagine that your index finger is a pen. Using your finger and with your concentration, attempt to write Allah on your heart. Call upon your spiritual teacher (spiritually), so that he too may, hold your finger, and write Allah on your heart. Continue to do this exercise everyday, until you see Allah written on your heart.

 

By the first and second method, the Name Allah becomes inscribed on the heart, just as it was written and seen by you but when it becomes synchronized with the heartbeat, then it slowly starts to shine. In the synchronized method, the assistance of the spiritual teacher is provided and for this reason it is seen shining and well written on the heart right from the beginning.

 

Many Prophets and Saints have come into the world, and just for the sake of testing this, if you feel it appropriate, concentrate or call upon all of them when you are practicing your meditation.

 

Whilst concentrating on any Prophet or Saint, during your meditating practice, if the rhythm of your heartbeat increases, in its vibration or you feel an improvement then this means that your destiny (spiritual fruits) lies with that Prophet or Saint.

 

Thereafter it is beneficial to concentrate on that same person whenever you practice your meditation as spiritual grace is transferred in this way, because every Saint is spiritually connected to a Prophet, even if that Prophet is not physically living.

 

The spiritual fruit (grace) of every illuminated person is in the hands of one Saint or another. It is essential that the Saint is living. Sometimes a very fortunate person is gifted with celestial spiritual grace by a perfect Saint who is not living, but this is very rare. However Saints not living in our human realm can provide worldly spiritual grace and assistance to people from their tombs. This is known as Owaisi spiritual grace.

 

The recipients of such spiritual grace often get entangled in their spiritual insights, visions and dreams because the spiritual guide providing the assistance is in the spiritual realm and so too is Satan and the recognition of the two becomes difficult.

 

Along with the spiritual grace it is important to have knowledge, for which a living Saint is more appropriate. If a person (Saint) possesses spiritual grace but is without knowledge, that person is known as a Majzoob (Godly but abstracted due to the complete absorption into the Essence of God and who is not in full control of his faculties).

 

A person (Saint) having spiritual grace and knowledge is known as a Mehboob (literally, loved one). Such people (Saints) as a result of their knowledge provide worldly spiritual assistance as well as spiritual grace and benefit. Whereas the Majzoobs are known to provide worldly spiritual assistance to people by their unusual but accepted practices of shouting obscenities and poking people with their wooden sticks.

 

If any (Prophet or Saint) appears but does not help or assist you then put Gohar Shahi to the test.

 

You may belong to any religion, there is no condition in this respect as long as the individual is not eternally ill-fated.

  

Many people have received the spiritual grace of Qalb meditation from the Moon. This is obtained when there is a full Moon from the East. Look at it with concentration and when you see the image of Gohar Shahi on it say Allah, Allah, Allah three times and you will be blessed with this spiritual grace. Thereafter without any fear or reservation practice the meditation as described.

 

Believe (the fact) that the image on the Moon has spoken to many people in many different languages. You can try looking and speaking to it also.

 

About Muraqba

(transcendental meditation)

 

(Literally. journey. Meditation in which the soul leaves the human body)

 

Many people without having acquired the illumination of the spiritual entities (‘Lata’if/Shaktian’) and without attaining spiritual strength and prowess try to engage in this meditation. They either fail to reach the meditative state or become the subject of Satanic interference. This type of meditation is for illuminated people, whose spiritual entity of the self has been purified and the Qalb has been cleansed. The practice or attempt at this type of meditation is foolish no matter what type of physical worship is used to achieve this. To collect and gather the strength of the soul and the spiritual entities and then to travel to a place is what is known as meditation.

 

Sainthood is the one fourtieth part of Prophecy.

 

Every dream, meditative journey, inspiration or revelation of a Prophet is accurate and authentic and does not need verification. Only fourty out of a hundred dreams, meditative journeys, inspirations and revelations of Saints are accurate the remaining sixty percent are inaccurate.

 

God cannot be understood without knowledge

 

The lowest type of meditative journey is started only after the illumination and awakening of the spiritual entity of the Qalb. This is impossible without first achieving the meditation of the Qalb (meditation with the vibrating heartbeat synchronized with the Name Allah). It takes one jerk or shake to bring the person out of this meditative state and back to consciousness. The faculty of the augury (foretelling the future by reading verses or looking into designated books) is also connected to the Qalb.

 

The next stage is the meditative journey of the soul. It takes three jerks or shakes to return a person back to normality from this meditative state.

 

The third stage of the meditative journey is done by the spiritual entity, Anna and the soul together. The soul travels along with the spiritual entity Anna, to the realm of souls just as the Archangel Gabriel accompanied the Prophet Mohammed to the realm of souls.

 

People who are in this meditative state are sometimes even taken to be buried in their graves and they are unaware of this happening to them. Such a meditative state and journey was taken by the “Companions of the Cave” as a result of which they remained asleep in the cave for more than three hundred years.

 

When this meditative state and journey was undertaken by the Sheikh, Abdul-Qadir al-Jilani, in the jungle, the occupants of the jungle would regard the Sheikh as dead and would take him to a grave for burial but the meditative journey would break just before the burial (the Sheikh would return to consciousness).

 

How to recognize a special inspiration and revelation from God.

 

When a person has awakened and illuminated the spiritual entities in the chest and is worthy of receiving the rays of the Grace of God, then at that point God communicates with that person. God is All-Powerful and can do as he pleases and thus communicate with the human being in any way fit, but he has made a special method for his recognition so that his friends can be saved from the deception of Satan.

 

Firstly, text in the Semitic language appears on the seekers heart and its translation is seen in the language of the seekers mother-tongue. The text is white and shiny and the eyes close automatically and look at the text (internally). The text then passes the Qalb and moves towards the spiritual entity Sirri as a result of which it shines even more. Then the text moves towards the spiritual entity, Akhfa and from here it shines more and then moves onto the tongue. The voice then spontaneously starts to repeat that text.

 

If this inspiration is from Satan then an illuminated heart will dull the text and if the text is strong and prominent then the spiritual entities Sirri or Akhfa destroy that text. Further if due to the weakness of the spiritual entities the text does arrive at the tongue, then the voice will prevent it from being spoken into words.

 

This type of inspiration is for special types of Saints, whereas in respect of ordinary Saints, God sends messages to them through the angels or other spiritual entities. When the Archangel Gabriel accompanies the special and inspired text, this is known as revelation which is confined to the Prophets.

 

For more detail visit www.goharshahi.org or visit asipk.com and for videos visit HH rags

 

Near the Gara de Nord (obviously). Bucharest, Romania.

✪ Address: Tầng M, tòa nhà SongHong Land, 165 Thái Hà, Hà Nội

 

✆ Hotline: 0911.165.165

 

ⓕ Facebook: facebook.com/spartabeerclub

 

回 Instagram: instagram.com/sparta_beer_club

 

► Youtube: www.youtube.com/BeerClubSparta165ThaiHa

 

➼ Tripadvison: goo.gl/EpwF5K

 

➼Zalo : goo.gl/C7Zwtq

 

➼Twitter: twitter.com/Sparta_beerclub

✪ Address: Tầng M, tòa nhà SongHong Land, 165 Thái Hà, Hà Nội

 

✆ Hotline: 0911.165.165

 

ⓕ Facebook: facebook.com/spartabeerclub

 

回 Instagram: instagram.com/sparta_beer_club

 

► Youtube: www.youtube.com/BeerClubSparta165ThaiHa

 

➼ Tripadvison: goo.gl/EpwF5K

 

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Pandora; theodicy addressing the question of why there is evil in the world. Gang Stalking, Community Based Stalking and Workplace Mobbing are pure evil......

Please help us bring awareness and stop Gang Stalking, Community Based Stalking and Workplace Mobbing. We are trying to make these changes one community at a time. So, here is a contact page for Yosemite National Park: www.nps.gov/yose/contacts.htm. Once on this page; click on ask a question or make a comment. This is your National Park please take the time to contact them; tell them to put a stop to Gang Stalking, Community Based Stalking and Workplace Mobbing.

 

•The truth about Yosemite: www.nbcbayarea.com/news/local/Sexual-Harassment-Common-in...

 

These immoral and illegal acts are allowed in Yosemite National Park by Law Enforcement, encouraged and performed by its Contractors and residents. Thank you for taking the time to visit my photostream.

 

✪ Address: 165 Thái Hà - Hà Nội

 

✆ Hotline: 0977.165.165 - 0888.165.165

 

@ Website: trixie.com.vn/

 

ⓕ Facebook: facebook.com/trixie.cafe.lounge

 

回 Instagram: instagram.com/trixie.cafe.lounge

 

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An address book I designed recently for Papaya, that will be sold in stores this summer.

 

The design is based around Anahata Katkin's Loveletter tag series for Papaya.

Address: 日本〒601-1112 Kyōto-fu, Kyōto-shi, Sakyō-ku, Kuramakibunechō, 180

 

貴船神社是位在日本京都府京都市左京區的神社。為式內社、二十二社、舊社格為官幣中社。日本全國約450座貴船神社之總本社。繪馬發祥之社。附近是京都有名的紅葉名所之一。

 

Info: wikipedia.org

-Address: 210 Hyeonchung-ro Dongjak-gu, Seoul

-Transportation: 600M walk from Dongjak Station of no. 4, 6 line(Exit # 8)

-HP: www.snmb.mil.kr

Canyonlands National Park is an American national park located in southeastern Utah near the town of Moab. The park preserves a colorful landscape eroded into numerous canyons, mesas, and buttes by the Colorado River, the Green River, and their respective tributaries. Legislation creating the park was signed into law by President Lyndon Johnson on September 12, 1964.

 

The park is divided into four districts: the Island in the Sky, the Needles, the Maze, and the combined rivers—the Green and Colorado—which carved two large canyons into the Colorado Plateau. While these areas share a primitive desert atmosphere, each retains its own character. Author Edward Abbey, a frequent visitor, described the Canyonlands as "the most weird, wonderful, magical place on earth—there is nothing else like it anywhere."

 

In the early 1950s, Bates Wilson, then superintendent of Arches National Monument, began exploring the area to the south and west of Moab, Utah. After seeing what is now known as the Needles District of Canyonlands National Park, Wilson began advocating for the establishment of a new national park that would include the Needles. Additional explorations by Wilson and others expanded the areas proposed for inclusion into the new national park to include the confluence of Green and Colorado rivers, the Maze District, and Horseshoe Canyon.

 

In 1961, Secretary of the Interior Stewart Udall was scheduled to address a conference at Grand Canyon National Park. On his flight to the conference, he flew over the Confluence (where the Colorado and Green rivers meet). The view apparently sparked Udall's interest in Wilson's proposal for a new national park in that area and Udall began promoting the establishment of Canyonlands National Park.

 

Utah Senator Frank Moss first introduced legislation into Congress to create Canyonlands National Park. His legislation attempted to satisfy both nature preservationists' and commercial developers' interests. Over the next four years, his proposal was struck down, debated, revised, and reintroduced to Congress many times before being passed and signed into creation.

 

In September, 1964, after several years of debate, President Lyndon B. Johnson signed Pub.L. 88–590, which established Canyonlands National Park as a new national park. Bates Wilson became the first superintendent of the new park and is often referred to as the "Father of Canyonlands."

 

The Colorado River and Green River combine within the park, dividing it into three districts called the Island in the Sky, the Needles, and the Maze. The Colorado River flows through Cataract Canyon below its confluence with the Green River.

 

The Island in the Sky district is a broad and level mesa in the northern section of the park, between the Colorado and Green rivers. The district has many viewpoints overlooking the White Rim, a sandstone bench 1,200 feet (370 m) below the Island, and the rivers, which are another 1,000 feet (300 m) below the White Rim.

 

The Needles district is located south of the Island in the Sky, on the east side of the Colorado River. The district is named for the red and white banded rock pinnacles which are a major feature of the area. Various other naturally sculpted rock formations are also within this district, including grabens, potholes, and arches. Unlike Arches National Park, where many arches are accessible by short to moderate hikes, most of the arches in the Needles district lie in backcountry canyons, requiring long hikes or four-wheel drive trips to reach them.

 

The Ancestral Puebloans inhabited this area and some of their stone and mud dwellings are well-preserved, although the items and tools they used were mostly removed by looters. The Ancestral Puebloans also created rock art in the form of petroglyphs, most notably on Newspaper Rock along the Needles access road.

 

The Maze district is located west of the Colorado and Green rivers. The Maze is the least accessible section of the park, and one of the most remote and inaccessible areas of the United States.

 

A geographically detached section of the park located north of the Maze district, Horseshoe Canyon contains panels of rock art made by hunter-gatherers from the Late Archaic Period (2000-1000 BC) pre-dating the Ancestral Puebloans. Originally called Barrier Canyon, Horseshoe's artifacts, dwellings, pictographs, and murals are some of the oldest in America. The images depicting horses date from after 1540 AD, when the Spanish reintroduced horses to America.

 

Since the 1950s, scientists have been studying an area of 200 acres (81 ha) completely surrounded by cliffs. The cliffs have prevented cattle from ever grazing on the area's 62 acres (25 ha) of grassland. According to the scientists, the site may contain the largest undisturbed grassland in the Four Corners region. Studies have continued biannually since the mid-1990s. The area has been closed to the public since 1993 to maintain the nearly pristine environment.

 

Mammals that roam this park include black bears, coyotes, skunks, bats, elk, foxes, bobcats, badgers, ring-tailed cats, pronghorns, desert bighorn sheep, and cougars. Desert cottontails, kangaroo rats and mule deer are commonly seen by visitors.

 

At least 273 species of birds inhabit the park. A variety of hawks and eagles are found, including the Cooper's hawk, the northern goshawk, the sharp-shinned hawk, the red-tailed hawk, the golden and bald eagles, the rough-legged hawk, the Swainson's hawk, and the northern harrier. Several species of owls are found, including the great horned owl, the northern saw-whet owl, the western screech owl, and the Mexican spotted owl. Grebes, woodpeckers, ravens, herons, flycatchers, crows, bluebirds, wrens, warblers, blackbirds, orioles, goldfinches, swallows, sparrows, ducks, quail, grouse, pheasants, hummingbirds, falcons, gulls, and ospreys are some of the other birds that can be found.

 

Several reptiles can be found, including eleven species of lizards and eight species of snake (including the midget faded rattlesnake). The common kingsnake and prairie rattlesnake have been reported in the park, but not confirmed by the National Park Service.

 

The park is home to six confirmed amphibian species, including the red-spotted toad, Woodhouse's toad, American bullfrog, northern leopard frog, Great Basin spadefoot toad, and tiger salamander. The canyon tree frog was reported to be in the park in 2000, but was not confirmed during a study in 2004.

 

Canyonlands National Park contains a wide variety of plant life, including 11 cactus species,[34] 20 moss species, liverworts, grasses and wildflowers. Varieties of trees include netleaf hackberry, Russian olive, Utah juniper, pinyon pine, tamarisk, and Fremont's cottonwood. Shrubs include Mormon tea, blackbrush, four-wing saltbush, cliffrose, littleleaf mountain mahogany, and snakeweed

 

Cryptobiotic soil is the foundation of life in Canyonlands, providing nitrogen fixation and moisture for plant seeds. One footprint can destroy decades of growth.

 

According to the Köppen climate classification system, Canyonlands National Park has a cold semi-arid climate ("BSk"). The plant hardiness zones at the Island in the Sky and Needles District Visitor Centers are 7a with an average annual extreme minimum air temperature of 4.0 °F (-15.6 °C) and 2.9 °F (-16.2 °C), respectively.

 

The National Weather Service has maintained two cooperative weather stations in the park since June 1965. Official data documents the desert climate with less than 10 inches (250 millimetres) of annual rainfall, as well as hot, mostly dry summers and cold, occasionally wet winters. Snowfall is generally light during the winter.

 

The station in The Neck region reports an average January temperature of 29.6 °F and an average July temperature of 79.3 °F. Average July temperatures range from a high of 90.8 °F (32.7 °C) to a low of 67.9 °F (19.9 °C). There are an average of 45.7 days with highs of 90 °F (32 °C) or higher and an average of 117.3 days with lows of 32 °F (0 °C) or lower. The highest recorded temperature was 105 °F (41 °C) on July 15, 2005, and the lowest recorded temperature was −13 °F (−25 °C) on February 6, 1989. Average annual precipitation is 9.33 inches (237 mm). There are an average of 59 days with measurable precipitation. The wettest year was 1984, with 13.66 in (347 mm), and the driest year was 1989, with 4.63 in (118 mm). The most precipitation in one month was 5.19 in (132 mm) in October 2006. The most precipitation in 24 hours was 1.76 in (45 mm) on April 9, 1978. Average annual snowfall is 22.8 in (58 cm). The most snowfall in one year was 47.4 in (120 cm) in 1975, and the most snowfall in one month was 27.0 in (69 cm) in January 1978.

 

The station in The Needles region reports an average January temperature of 29.7 °F and an average July temperature of 79.1 °F.[44] Average July temperatures range from a high of 95.4 °F (35.2 °C) to a low of 62.4 °F (16.9 °C). There are an average of 75.4 days with highs of 90 °F (32 °C) or higher and an average of 143.6 days with lows of 32 °F (0 °C) or lower. The highest recorded temperature was 107 °F (42 °C) on July 13, 1971, and the lowest recorded temperature was −16 °F (−27 °C) on January 16, 1971. Average annual precipitation is 8.49 in (216 mm). There are an average of 56 days with measurable precipitation. The wettest year was 1969, with 11.19 in (284 mm), and the driest year was 1989, with 4.25 in (108 mm). The most precipitation in one month was 4.43 in (113 mm) in October 1972. The most precipitation in 24 hours was 1.56 in (40 mm) on September 17, 1999. Average annual snowfall is 14.4 in (37 cm). The most snowfall in one year was 39.3 in (100 cm) in 1975, and the most snowfall in one month was 24.0 in (61 cm) in March 1985.

 

National parks in the Western US are more affected by climate change than the country as a whole, and the National Park Service has begun research into how exactly this will effect the ecosystem of Canyonlands National Park and the surrounding areas and ways to protect the park for the future. The mean annual temperature of Canyonlands National Park increased by 2.6 °F (1.4 °C) from 1916 to 2018. It is predicted that if current warming trends continue, the average highs in the park during the summer will be over 100 °F (40 °C) by 2100. In addition to warming, the region has begun to see more severe and frequent droughts which causes native grass cover to decrease and a lower flow of the Colorado River. The flows of the Upper Colorado Basin have decreased by 300,000 acre⋅ft (370,000,000 m3) per year, which has led to a decreased amount of sediment carried by the river and rockier rapids which are more frequently impassable to rafters. The area has also begun to see an earlier spring, which will lead to changes in the timing of leaves and flowers blooming and migrational patterns of wildlife that could lead to food shortages for the wildlife, as well as a longer fire season.

 

The National Park Service is currently closely monitoring the impacts of climate change in Canyonlands National Park in order to create management strategies that will best help conserve the park's landscapes and ecosystems for the long term. Although the National Park Service's original goal was to preserve landscapes as they were before European colonization, they have now switched to a more adaptive management strategy with the ultimate goal of conserving the biodiversity of the park. The NPS is collaborating with other organizations including the US Geological Survey, local indigenous tribes, and nearby universities in order to create a management plan for the national park. Right now, there is a focus on research into which native plants will be most resistant to climate change so that the park can decide on what to prioritize in conservation efforts. The Canyonlands Natural History Association has been giving money to the US Geological Survey to fund this and other climate related research. They gave $30,000 in 2019 and $61,000 in 2020.

 

A subsiding basin and nearby uplifting mountain range (the Uncompahgre) existed in the area in Pennsylvanian time. Seawater trapped in the subsiding basin created thick evaporite deposits by Mid Pennsylvanian. This, along with eroded material from the nearby mountain range, became the Paradox Formation, itself a part of the Hermosa Group. Paradox salt beds started to flow later in the Pennsylvanian and probably continued to move until the end of the Jurassic. Some scientists believe Upheaval Dome was created from Paradox salt bed movement, creating a salt dome, but more modern studies show that the meteorite theory is more likely to be correct.

 

A warm shallow sea again flooded the region near the end of the Pennsylvanian. Fossil-rich limestones, sandstones, and shales of the gray-colored Honaker Trail Formation resulted. A period of erosion then ensued, creating a break in the geologic record called an unconformity. Early in the Permian an advancing sea laid down the Halgaito Shale. Coastal lowlands later returned to the area, forming the Elephant Canyon Formation.

 

Large alluvial fans filled the basin where it met the Uncompahgre Mountains, creating the Cutler red beds of iron-rich arkose sandstone. Underwater sand bars and sand dunes on the coast inter-fingered with the red beds and later became the white-colored cliff-forming Cedar Mesa Sandstone. Brightly colored oxidized muds were then deposited, forming the Organ Rock Shale. Coastal sand dunes and marine sand bars once again became dominant, creating the White Rim Sandstone.

 

A second unconformity was created after the Permian sea retreated. Flood plains on an expansive lowland covered the eroded surface and mud built up in tidal flats, creating the Moenkopi Formation. Erosion returned, forming a third unconformity. The Chinle Formation was then laid down on top of this eroded surface.

 

Increasingly dry climates dominated the Triassic. Therefore, sand in the form of sand dunes invaded and became the Wingate Sandstone. For a time climatic conditions became wetter and streams cut channels through the sand dunes, forming the Kayenta Formation. Arid conditions returned to the region with a vengeance; a large desert spread over much of western North America and later became the Navajo Sandstone. A fourth unconformity was created by a period of erosion.

 

Mud flats returned, forming the Carmel Formation, and the Entrada Sandstone was laid down next. A long period of erosion stripped away most of the San Rafael Group in the area, along with any formations that may have been laid down in the Cretaceous period.

 

The Laramide orogeny started to uplift the Rocky Mountains 70 million years ago and with it, the Canyonlands region. Erosion intensified and when the Colorado River Canyon reached the salt beds of the Paradox Formation the overlying strata extended toward the river canyon, forming features such as The Grabens. Increased precipitation during the ice ages of the Pleistocene quickened the rate of canyon excavation along with other erosion. Similar types of erosion are ongoing, but occur at a slower rate.

 

Utah is a landlocked state in the Mountain West subregion of the Western United States. It borders Colorado to its east, Wyoming to its northeast, Idaho to its north, Arizona to its south, and Nevada to its west. Utah also touches a corner of New Mexico in the southeast. Of the fifty U.S. states, Utah is the 13th-largest by area; with a population over three million, it is the 30th-most-populous and 11th-least-densely populated. Urban development is mostly concentrated in two areas: the Wasatch Front in the north-central part of the state, which is home to roughly two-thirds of the population and includes the capital city, Salt Lake City; and Washington County in the southwest, with more than 180,000 residents. Most of the western half of Utah lies in the Great Basin.

 

Utah has been inhabited for thousands of years by various indigenous groups such as the ancient Puebloans, Navajo, and Ute. The Spanish were the first Europeans to arrive in the mid-16th century, though the region's difficult geography and harsh climate made it a peripheral part of New Spain and later Mexico. Even while it was Mexican territory, many of Utah's earliest settlers were American, particularly Mormons fleeing marginalization and persecution from the United States via the Mormon Trail. Following the Mexican–American War in 1848, the region was annexed by the U.S., becoming part of the Utah Territory, which included what is now Colorado and Nevada. Disputes between the dominant Mormon community and the federal government delayed Utah's admission as a state; only after the outlawing of polygamy was it admitted in 1896 as the 45th.

 

People from Utah are known as Utahns. Slightly over half of all Utahns are Mormons, the vast majority of whom are members of the Church of Jesus Christ of Latter-day Saints (LDS Church), which has its world headquarters in Salt Lake City; Utah is the only state where a majority of the population belongs to a single church. A 2023 paper challenged this perception (claiming only 42% of Utahns are Mormons) however most statistics still show a majority of Utah residents belong to the LDS church; estimates from the LDS church suggests 60.68% of Utah's population belongs to the church whilst some sources put the number as high as 68%. The paper replied that membership count done by the LDS Church is too high for several reasons. The LDS Church greatly influences Utahn culture, politics, and daily life, though since the 1990s the state has become more religiously diverse as well as secular.

 

Utah has a highly diversified economy, with major sectors including transportation, education, information technology and research, government services, mining, multi-level marketing, and tourism. Utah has been one of the fastest growing states since 2000, with the 2020 U.S. census confirming the fastest population growth in the nation since 2010. St. George was the fastest-growing metropolitan area in the United States from 2000 to 2005. Utah ranks among the overall best states in metrics such as healthcare, governance, education, and infrastructure. It has the 12th-highest median average income and the least income inequality of any U.S. state. Over time and influenced by climate change, droughts in Utah have been increasing in frequency and severity, putting a further strain on Utah's water security and impacting the state's economy.

 

The History of Utah is an examination of the human history and social activity within the state of Utah located in the western United States.

 

Archaeological evidence dates the earliest habitation of humans in Utah to about 10,000 to 12,000 years ago. Paleolithic people lived near the Great Basin's swamps and marshes, which had an abundance of fish, birds, and small game animals. Big game, including bison, mammoths and ground sloths, also were attracted to these water sources. Over the centuries, the mega-fauna died, this population was replaced by the Desert Archaic people, who sheltered in caves near the Great Salt Lake. Relying more on gathering than the previous Utah residents, their diet was mainly composed of cattails and other salt tolerant plants such as pickleweed, burro weed and sedge. Red meat appears to have been more of a luxury, although these people used nets and the atlatl to hunt water fowl, ducks, small animals and antelope. Artifacts include nets woven with plant fibers and rabbit skin, woven sandals, gaming sticks, and animal figures made from split-twigs. About 3,500 years ago, lake levels rose and the population of Desert Archaic people appears to have dramatically decreased. The Great Basin may have been almost unoccupied for 1,000 years.

 

The Fremont culture, named from sites near the Fremont River in Utah, lived in what is now north and western Utah and parts of Nevada, Idaho and Colorado from approximately 600 to 1300 AD. These people lived in areas close to water sources that had been previously occupied by the Desert Archaic people, and may have had some relationship with them. However, their use of new technologies define them as a distinct people. Fremont technologies include:

 

use of the bow and arrow while hunting,

building pithouse shelters,

growing maize and probably beans and squash,

building above ground granaries of adobe or stone,

creating and decorating low-fired pottery ware,

producing art, including jewelry and rock art such as petroglyphs and pictographs.

 

The ancient Puebloan culture, also known as the Anasazi, occupied territory adjacent to the Fremont. The ancestral Puebloan culture centered on the present-day Four Corners area of the Southwest United States, including the San Juan River region of Utah. Archaeologists debate when this distinct culture emerged, but cultural development seems to date from about the common era, about 500 years before the Fremont appeared. It is generally accepted that the cultural peak of these people was around the 1200 CE. Ancient Puebloan culture is known for well constructed pithouses and more elaborate adobe and masonry dwellings. They were excellent craftsmen, producing turquoise jewelry and fine pottery. The Puebloan culture was based on agriculture, and the people created and cultivated fields of maize, beans, and squash and domesticated turkeys. They designed and produced elaborate field terracing and irrigation systems. They also built structures, some known as kivas, apparently designed solely for cultural and religious rituals.

 

These two later cultures were roughly contemporaneous, and appear to have established trading relationships. They also shared enough cultural traits that archaeologists believe the cultures may have common roots in the early American Southwest. However, each remained culturally distinct throughout most of their existence. These two well established cultures appear to have been severely impacted by climatic change and perhaps by the incursion of new people in about 1200 CE. Over the next two centuries, the Fremont and ancient Pueblo people may have moved into the American southwest, finding new homes and farmlands in the river drainages of Arizona, New Mexico and northern Mexico.

 

In about 1200, Shoshonean speaking peoples entered Utah territory from the west. They may have originated in southern California and moved into the desert environment due to population pressure along the coast. They were an upland people with a hunting and gathering lifestyle utilizing roots and seeds, including the pinyon nut. They were also skillful fishermen, created pottery and raised some crops. When they first arrived in Utah, they lived as small family groups with little tribal organization. Four main Shoshonean peoples inhabited Utah country. The Shoshone in the north and northeast, the Gosiutes in the northwest, the Utes in the central and eastern parts of the region and the Southern Paiutes in the southwest. Initially, there seems to have been very little conflict between these groups.

 

In the early 16th century, the San Juan River basin in Utah's southeast also saw a new people, the Díne or Navajo, part of a greater group of plains Athabaskan speakers moved into the Southwest from the Great Plains. In addition to the Navajo, this language group contained people that were later known as Apaches, including the Lipan, Jicarilla, and Mescalero Apaches.

 

Athabaskans were a hunting people who initially followed the bison, and were identified in 16th-century Spanish accounts as "dog nomads". The Athabaskans expanded their range throughout the 17th century, occupying areas the Pueblo peoples had abandoned during prior centuries. The Spanish first specifically mention the "Apachu de Nabajo" (Navaho) in the 1620s, referring to the people in the Chama valley region east of the San Juan River, and north west of Santa Fe. By the 1640s, the term Navaho was applied to these same people. Although the Navajo newcomers established a generally peaceful trading and cultural exchange with the some modern Pueblo peoples to the south, they experienced intermittent warfare with the Shoshonean peoples, particularly the Utes in eastern Utah and western Colorado.

 

At the time of European expansion, beginning with Spanish explorers traveling from Mexico, five distinct native peoples occupied territory within the Utah area: the Northern Shoshone, the Goshute, the Ute, the Paiute and the Navajo.

 

The Spanish explorer Francisco Vázquez de Coronado may have crossed into what is now southern Utah in 1540, when he was seeking the legendary Cíbola.

 

A group led by two Spanish Catholic priests—sometimes called the Domínguez–Escalante expedition—left Santa Fe in 1776, hoping to find a route to the California coast. The expedition traveled as far north as Utah Lake and encountered the native residents. All of what is now Utah was claimed by the Spanish Empire from the 1500s to 1821 as part of New Spain (later as the province Alta California); and subsequently claimed by Mexico from 1821 to 1848. However, Spain and Mexico had little permanent presence in, or control of, the region.

 

Fur trappers (also known as mountain men) including Jim Bridger, explored some regions of Utah in the early 19th century. The city of Provo was named for one such man, Étienne Provost, who visited the area in 1825. The city of Ogden, Utah is named for a brigade leader of the Hudson's Bay Company, Peter Skene Ogden who trapped in the Weber Valley. In 1846, a year before the arrival of members from the Church of Jesus Christ of latter-day Saints, the ill-fated Donner Party crossed through the Salt Lake valley late in the season, deciding not to stay the winter there but to continue forward to California, and beyond.

 

Members of the Church of Jesus Christ of Latter-day Saints, commonly known as Mormon pioneers, first came to the Salt Lake Valley on July 24, 1847. At the time, the U.S. had already captured the Mexican territories of Alta California and New Mexico in the Mexican–American War and planned to keep them, but those territories, including the future state of Utah, officially became United States territory upon the signing of the Treaty of Guadalupe Hidalgo, February 2, 1848. The treaty was ratified by the United States Senate on March 10, 1848.

 

Upon arrival in the Salt Lake Valley, the Mormon pioneers found no permanent settlement of Indians. Other areas along the Wasatch Range were occupied at the time of settlement by the Northwestern Shoshone and adjacent areas by other bands of Shoshone such as the Gosiute. The Northwestern Shoshone lived in the valleys on the eastern shore of Great Salt Lake and in adjacent mountain valleys. Some years after arriving in the Salt Lake Valley Mormons, who went on to colonize many other areas of what is now Utah, were petitioned by Indians for recompense for land taken. The response of Heber C. Kimball, first counselor to Brigham Young, was that the land belonged to "our Father in Heaven and we expect to plow and plant it." A 1945 Supreme Court decision found that the land had been treated by the United States as public domain; no aboriginal title by the Northwestern Shoshone had been recognized by the United States or extinguished by treaty with the United States.

 

Upon arriving in the Salt Lake Valley, the Mormons had to make a place to live. They created irrigation systems, laid out farms, built houses, churches, and schools. Access to water was crucially important. Almost immediately, Brigham Young set out to identify and claim additional community sites. While it was difficult to find large areas in the Great Basin where water sources were dependable and growing seasons long enough to raise vitally important subsistence crops, satellite communities began to be formed.

 

Shortly after the first company arrived in the Salt Lake Valley in 1847, the community of Bountiful was settled to the north. In 1848, settlers moved into lands purchased from trapper Miles Goodyear in present-day Ogden. In 1849, Tooele and Provo were founded. Also that year, at the invitation of Ute chief Wakara, settlers moved into the Sanpete Valley in central Utah to establish the community of Manti. Fillmore, Utah, intended to be the capital of the new territory, was established in 1851. In 1855, missionary efforts aimed at western native cultures led to outposts in Fort Lemhi, Idaho, Las Vegas, Nevada and Elk Mountain in east-central Utah.

 

The experiences of returning members of the Mormon Battalion were also important in establishing new communities. On their journey west, the Mormon soldiers had identified dependable rivers and fertile river valleys in Colorado, Arizona and southern California. In addition, as the men traveled to rejoin their families in the Salt Lake Valley, they moved through southern Nevada and the eastern segments of southern Utah. Jefferson Hunt, a senior Mormon officer of the Battalion, actively searched for settlement sites, minerals, and other resources. His report encouraged 1851 settlement efforts in Iron County, near present-day Cedar City. These southern explorations eventually led to Mormon settlements in St. George, Utah, Las Vegas and San Bernardino, California, as well as communities in southern Arizona.

 

Prior to establishment of the Oregon and California trails and Mormon settlement, Indians native to the Salt Lake Valley and adjacent areas lived by hunting buffalo and other game, but also gathered grass seed from the bountiful grass of the area as well as roots such as those of the Indian Camas. By the time of settlement, indeed before 1840, the buffalo were gone from the valley, but hunting by settlers and grazing of cattle severely impacted the Indians in the area, and as settlement expanded into nearby river valleys and oases, indigenous tribes experienced increasing difficulty in gathering sufficient food. Brigham Young's counsel was to feed the hungry tribes, and that was done, but it was often not enough. These tensions formed the background to the Bear River massacre committed by California Militia stationed in Salt Lake City during the Civil War. The site of the massacre is just inside Preston, Idaho, but was generally thought to be within Utah at the time.

 

Statehood was petitioned for in 1849-50 using the name Deseret. The proposed State of Deseret would have been quite large, encompassing all of what is now Utah, and portions of Colorado, Idaho, Nevada, Wyoming, Arizona, Oregon, New Mexico and California. The name of Deseret was favored by the LDS leader Brigham Young as a symbol of industry and was derived from a reference in the Book of Mormon. The petition was rejected by Congress and Utah did not become a state until 1896, following the Utah Constitutional Convention of 1895.

 

In 1850, the Utah Territory was created with the Compromise of 1850, and Fillmore (named after President Fillmore) was designated the capital. In 1856, Salt Lake City replaced Fillmore as the territorial capital.

 

The first group of pioneers brought African slaves with them, making Utah the only place in the western United States to have African slavery. Three slaves, Green Flake, Hark Lay, and Oscar Crosby, came west with this first group in 1847. The settlers also began to purchase Indian slaves in the well-established Indian slave trade, as well as enslaving Indian prisoners of war. In 1850, 26 slaves were counted in Salt Lake County. Slavery didn't become officially recognized until 1852, when the Act in Relation to Service and the Act for the relief of Indian Slaves and Prisoners were passed. Slavery was repealed on June 19, 1862, when Congress prohibited slavery in all US territories.

 

Disputes between the Mormon inhabitants and the federal government intensified after the Church of Jesus Christ of Latter-day Saints' practice of polygamy became known. The polygamous practices of the Mormons, which were made public in 1854, would be one of the major reasons Utah was denied statehood until almost 50 years after the Mormons had entered the area.

 

After news of their polygamous practices spread, the members of the LDS Church were quickly viewed by some as un-American and rebellious. In 1857, after news of a possible rebellion spread, President James Buchanan sent troops on the Utah expedition to quell the growing unrest and to replace Brigham Young as territorial governor with Alfred Cumming. The expedition was also known as the Utah War.

 

As fear of invasion grew, Mormon settlers had convinced some Paiute Indians to aid in a Mormon-led attack on 120 immigrants from Arkansas under the guise of Indian aggression. The murder of these settlers became known as the Mountain Meadows massacre. The Mormon leadership had adopted a defensive posture that led to a ban on the selling of grain to outsiders in preparation for an impending war. This chafed pioneers traveling through the region, who were unable to purchase badly needed supplies. A disagreement between some of the Arkansas pioneers and the Mormons in Cedar City led to the secret planning of the massacre by a few Mormon leaders in the area. Some scholars debate the involvement of Brigham Young. Only one man, John D. Lee, was ever convicted of the murders, and he was executed at the massacre site.

 

Express riders had brought the news 1,000 miles from the Missouri River settlements to Salt Lake City within about two weeks of the army's beginning to march west. Fearing the worst as 2,500 troops (roughly 1/3rd of the army then) led by General Albert Sidney Johnston started west, Brigham Young ordered all residents of Salt Lake City and neighboring communities to prepare their homes for burning and evacuate southward to Utah Valley and southern Utah. Young also sent out a few units of the Nauvoo Legion (numbering roughly 8,000–10,000), to delay the army's advance. The majority he sent into the mountains to prepare defenses or south to prepare for a scorched earth retreat. Although some army wagon supply trains were captured and burned and herds of army horses and cattle run off no serious fighting occurred. Starting late and short on supplies, the United States Army camped during the bitter winter of 1857–58 near a burned out Fort Bridger in Wyoming. Through the negotiations between emissary Thomas L. Kane, Young, Cumming and Johnston, control of Utah territory was peacefully transferred to Cumming, who entered an eerily vacant Salt Lake City in the spring of 1858. By agreement with Young, Johnston established the army at Fort Floyd 40 miles away from Salt Lake City, to the southwest.

 

Salt Lake City was the last link of the First Transcontinental Telegraph, between Carson City, Nevada and Omaha, Nebraska completed in October 1861. Brigham Young, who had helped expedite construction, was among the first to send a message, along with Abraham Lincoln and other officials. Soon after the telegraph line was completed, the Deseret Telegraph Company built the Deseret line connecting the settlements in the territory with Salt Lake City and, by extension, the rest of the United States.

 

Because of the American Civil War, federal troops were pulled out of Utah Territory (and their fort auctioned off), leaving the territorial government in federal hands without army backing until General Patrick E. Connor arrived with the 3rd Regiment of California Volunteers in 1862. While in Utah, Connor and his troops soon became discontent with this assignment wanting to head to Virginia where the "real" fighting and glory was occurring. Connor established Fort Douglas just three miles (5 km) east of Salt Lake City and encouraged his bored and often idle soldiers to go out and explore for mineral deposits to bring more non-Mormons into the state. Minerals were discovered in Tooele County, and some miners began to come to the territory. Conner also solved the Shoshone Indian problem in Cache Valley Utah by luring the Shoshone into a midwinter confrontation on January 29, 1863. The armed conflict quickly turned into a rout, discipline among the soldiers broke down, and the Battle of Bear River is today usually referred to by historians as the Bear River Massacre. Between 200 and 400 Shoshone men, women and children were killed, as were 27 soldiers, with over 50 more soldiers wounded or suffering from frostbite.

 

Beginning in 1865, Utah's Black Hawk War developed into the deadliest conflict in the territory's history. Chief Antonga Black Hawk died in 1870, but fights continued to break out until additional federal troops were sent in to suppress the Ghost Dance of 1872. The war is unique among Indian Wars because it was a three-way conflict, with mounted Timpanogos Utes led by Antonga Black Hawk fighting federal and Utah local militia.

 

On May 10, 1869, the First transcontinental railroad was completed at Promontory Summit, north of the Great Salt Lake. The railroad brought increasing numbers of people into the state, and several influential businessmen made fortunes in the territory.

 

Main article: Latter Day Saint polygamy in the late-19th century

During the 1870s and 1880s, federal laws were passed and federal marshals assigned to enforce the laws against polygamy. In the 1890 Manifesto, the LDS Church leadership dropped its approval of polygamy citing divine revelation. When Utah applied for statehood again in 1895, it was accepted. Statehood was officially granted on January 4, 1896.

 

The Mormon issue made the situation for women the topic of nationwide controversy. In 1870 the Utah Territory, controlled by Mormons, gave women the right to vote. However, in 1887, Congress disenfranchised Utah women with the Edmunds–Tucker Act. In 1867–96, eastern activists promoted women's suffrage in Utah as an experiment, and as a way to eliminate polygamy. They were Presbyterians and other Protestants convinced that Mormonism was a non-Christian cult that grossly mistreated women. The Mormons promoted woman suffrage to counter the negative image of downtrodden Mormon women. With the 1890 Manifesto clearing the way for statehood, in 1895 Utah adopted a constitution restoring the right of women's suffrage. Congress admitted Utah as a state with that constitution in 1896.

 

Though less numerous than other intermountain states at the time, several lynching murders for alleged misdeeds occurred in Utah territory at the hand of vigilantes. Those documented include the following, with their ethnicity or national origin noted in parentheses if it was provided in the source:

 

William Torrington in Carson City (then a part of Utah territory), 1859

Thomas Coleman (Black man) in Salt Lake City, 1866

3 unidentified men at Wahsatch, winter of 1868

A Black man in Uintah, 1869

Charles A. Benson in Logan, 1873

Ah Sing (Chinese man) in Corinne, 1874

Thomas Forrest in St. George, 1880

William Harvey (Black man) in Salt Lake City, 1883

John Murphy in Park City, 1883

George Segal (Japanese man) in Ogden, 1884

Joseph Fisher in Eureka, 1886

Robert Marshall (Black man) in Castle Gate, 1925

Other lynchings in Utah territory include multiple instances of mass murder of Native American children, women, and men by White settlers including the Battle Creek massacre (1849), Provo River Massacre (1850), Nephi massacre (1853), and Circleville Massacre (1866).

 

Beginning in the early 20th century, with the establishment of such national parks as Bryce Canyon National Park and Zion National Park, Utah began to become known for its natural beauty. Southern Utah became a popular filming spot for arid, rugged scenes, and such natural landmarks as Delicate Arch and "the Mittens" of Monument Valley are instantly recognizable to most national residents. During the 1950s, 1960s, and 1970s, with the construction of the Interstate highway system, accessibility to the southern scenic areas was made easier.

 

Beginning in 1939, with the establishment of Alta Ski Area, Utah has become world-renowned for its skiing. The dry, powdery snow of the Wasatch Range is considered some of the best skiing in the world. Salt Lake City won the bid for the 2002 Winter Olympics in 1995, and this has served as a great boost to the economy. The ski resorts have increased in popularity, and many of the Olympic venues scattered across the Wasatch Front continue to be used for sporting events. This also spurred the development of the light-rail system in the Salt Lake Valley, known as TRAX, and the re-construction of the freeway system around the city.

 

During the late 20th century, the state grew quickly. In the 1970s, growth was phenomenal in the suburbs. Sandy was one of the fastest-growing cities in the country at that time, and West Valley City is the state's 2nd most populous city. Today, many areas of Utah are seeing phenomenal growth. Northern Davis, southern and western Salt Lake, Summit, eastern Tooele, Utah, Wasatch, and Washington counties are all growing very quickly. Transportation and urbanization are major issues in politics as development consumes agricultural land and wilderness areas.

 

In 2012, the State of Utah passed the Utah Transfer of Public Lands Act in an attempt to gain control over a substantial portion of federal land in the state from the federal government, based on language in the Utah Enabling Act of 1894. The State does not intend to use force or assert control by limiting access in an attempt to control the disputed lands, but does intend to use a multi-step process of education, negotiation, legislation, and if necessary, litigation as part of its multi-year effort to gain state or private control over the lands after 2014.

 

Utah families, like most Americans everywhere, did their utmost to assist in the war effort. Tires, meat, butter, sugar, fats, oils, coffee, shoes, boots, gasoline, canned fruits, vegetables, and soups were rationed on a national basis. The school day was shortened and bus routes were reduced to limit the number of resources used stateside and increase what could be sent to soldiers.

 

Geneva Steel was built to increase the steel production for America during World War II. President Franklin D. Roosevelt had proposed opening a steel mill in Utah in 1936, but the idea was shelved after a couple of months. After the attack on Pearl Harbor, the United States entered the war and the steel plant was put into progress. In April 1944, Geneva shipped its first order, which consisted of over 600 tons of steel plate. Geneva Steel also brought thousands of job opportunities to Utah. The positions were hard to fill as many of Utah's men were overseas fighting. Women began working, filling 25 percent of the jobs.

 

As a result of Utah's and Geneva Steels contribution during the war, several Liberty Ships were named in honor of Utah including the USS Joseph Smith, USS Brigham Young, USS Provo, and the USS Peter Skene Ogden.

 

One of the sectors of the beachhead of Normandy Landings was codenamed Utah Beach, and the amphibious landings at the beach were undertaken by United States Army troops.

 

It is estimated that 1,450 soldiers from Utah were killed in the war.

One of the dividers from my filo - this one for my address section. I used my label maker to label the tab. I just need to contact or laminate this page.

One of the most exclusive addresses in the city, the Rui Barbosa Avenue is the address of the princes, millionaires and socialites, containing a big part of the aristocracy of the country and many of the world, with elegant residential buildings facing Flamengo Park, the blue sea of Guanabara Bay and Sugar Loaf.

 

The Syagrus building is not the most beautiful and do not have the biggest apartments in the avenue, but its very desirable! It was, and still is, residence of important people. There lived for years one of the richest women in the world, and arguably the best known Brazilian in the international jet-set, Mrs. Lily Watkins Cohen Monteverde Bendahan Safra, or simply Lily Safra, that now is living in New York.

 

Its also residence of Rio’s famous socialite Carmen Mayrink Veiga. Lavishing wealth and class, she and her husband Antonio Alfredo were considered by the American Vogue Magazine the chicest couple of South America. She was also considered one of the best-dressed woman in the world by the Vanity-Fair Magazine. Carmen ordered up to 8 Couture dresses by season, each one costing an average of $ 60,000 US Dollars! She had 400 couture dresses! Once, going to the Oscars in the United States, she took 20 minutes to get out of the car because of the size of her dress! This made ​​her famous at the time and therefore was invited by Madonna for a private party with artists after the Oscar.

 

She have received many tributes during her life and was depicted by famous artists such as Picasso, Andy Warhol, Portinari, Romero Britto, Di Cavalcanti, among others, was also photographed by internationally renowned photographers such as Francesco Scavullo, Richard Avedon, Mario Testino, Bob Wofenson, Miró and Tuca Reis... Besides being mentioned in the biography of Yves Saint Laurent and listed in the records of customers of Paris Haute Couture since teenager.

 

About the apartment, one per floor with almost 5500 ft², it was not enough to her family, then, and here goes the most curious thing I ever heard, they bought the apartment in the neighbor building and joined all opening the walls between these two buildings(!), creating a 10000 ft² apartment! Done! Now she had space to her closet!

 

Another curiosity about this building is that it was robbed twice, in 1983 and 1999, and the thieves took fortunes in jewels and works of art! But not from Carmen's apartment.

 

Flamengo district, Rio de Janeiro, Brazil.

Have a great night / day! :-)

 

To direct contact me / Para me contactar diretamente: lmsmartinsx@yahoo.com.br

______________________________________________________________________________________________

 

O edifício Syagrus não é o mais bonito e não tem os maiores apartamentos na avenida, mas é muito desejável! Era, e ainda é, a residência de pessoas importantes. Lá viveu durante anos uma das mulheres mais ricas do mundo, e sem dúvida a mais conhecida brasileira no jet-set internacional, a Sra. Lily Watkins Cohen Monteverde Bendahan Safra, ou simplesmente, Lily Safra, que agora reside em Nova York .

 

É também residência da mais famosa socialite carioca, Carmen Therezinha Solbiati Mayrink Veiga, ou simplesmente Carmen Mayrink Veiga como é conhecida. Esbanjando riqueza e classe, ela e seu marido Antonio Alfredo foram considerados pela revista Vogue americana o casal mais chique da América do Sul! Também foi considerada uma das mulheres mais bem vestidas do mundo pela revista Vanity-Fair. Carmen encomendava até 8 vestidos de alta costura por temporada, cada um custando uma média de 60 mil dólares! Ela teve 400 destes vestidos! Uma vez, indo à festa do Oscar nos Estados Unidos, demorou 20 minutos para sair do carro por causa do tamanho de seu vestido! Isto a deixou famosa na ocasião e por isto foi convidada por Madona para uma festa particular com artistas logo após o Oscar.

 

Carmen recebeu muitas homenagens durante sua vida e foi retratada por artistas famosos como Picasso, Andy Warhol, Portinari, Romero Britto, Di Cavalcanti, entre outros, foi também fotografada por fotógrafos de renome internacional como Francesco Scavullo, Richard Avedon, Mario Testino, Bob Wofenson, Miró e Tuca Reis... Além de ser mencionada na biografia de Yves Saint Laurent e listada nos registros de clientes de Alta Costura de Paris desde sua adolescência.

 

Sobre o apartamento, um por andar com quase 500m², não era o suficiente para a sua família, então, e aqui vai a coisa mais curiosa, eles compraram o apartamento no prédio vizinho e juntaram tudo, abrindo as paredes entre os dois edifícios(!), criando um enorme apartamento de 1000m²! Pronto! Agora ela tinha espaço para suas roupas!

 

Outra curiosidade sobre este prédio é que ele foi assaltado duas vezes, em 1983 e 1999 , e os ladrões levaram fortunas em jóias e obras de arte! Mas não do apartamento de Carmen.

 

Bairro do Flamengo, Rio de Janeiro, Brasil.

Tenha uma ótima noite / dia! :-)

 

To direct contact me / Para me contactar diretamente: lmsmartinsx@yahoo.com.br

The Mobile Emergency Room is a project by Thierry Geoffroy/Colonel, a participating artist of the Maldives Pavilion working with art formats developed around the notion of emergency.

 

www.emergencyrooms.org

 

Emergency Room is a format providing space for artists to engage in urgent debates, address societal dysfunctions and express emergencies in the now, today, before it is too late. Geoffroy’s approach allows immediate artistic intervention and displaces the contemporary to the status of delayed comment on yesterday’s world.

Taking as point of departure climate change and the Maldives, Geoffroy developed a scenario of disappearance and translated actual emergencies and hospitality needs into artistic interventions. In this context he activated his penetration format in order to transform “rigid exhibition spaces” into “elastic and generous exhibition spaces”.

An intervention facilitated by curator Christine Eyene, the Mobile Emergency Room was set up at the Zimbabwe Pavilion during the opening week of the biennale with the hospitality of commissioner Doreen Sibanda and curator Raphael Chikukwa. The first pieces presented in this room consisted in Geoffroy’s tent and an installation by Polish artist Christian Costa. Since then it has been animated online and has extended from being a space for artists expressing emergencies about climate change, to encompassing various emergency topics.

From 24 to 28 August, Geoffroy was in Venice collaborating with Danish artists Nadia Plesner, Mads Vind Ludvigsen, who created new work everyday, raising various emergencies and concerns, with a daily change of exhibition (“passage”) at 3.00 pm. For his last day in Venice, Geoffroy addressed the Syrian situation.

 

The work produced during this intervention is displayed until 30 September. The presentation is based on Geoffroy's concept of "Delay Museum" where art created for past emergencies is exhibited, while new work enters the Mobile Emergency Room.

 

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the Emergency Room Mobile at the Zimbabwe pavilion / Venice Biennale has now been completed with some work from the The Delay Museum ,Please visit the pavilion when you go the Venice Biennale this is part of the PENETRATIONS formats ( the Zimbabwe pavilion gave hopsitality for a period of several monthes ) the displayed art works in the Delay Museum are still "boiling " as they are from last week . ( Nadia Plesner / Mads Vind Ludvigsen , COLONEL ) ( this project is a convergence with BIENNALIST / Emergency Room ) more on Christine Eyene blog as she facilated and work within ....This penetration was in connection with my participation in the Maldives pavilion " CAN A NATION WELCOME ANOTHER NATION ?"CAN EMERGENCIES BE RANKED " .Thank you also for the work by David Marin , @Guillaume Dimanche and Christian Costa

venice-biennale-biennalists.blogspot.dk/2013/09/recents-w...

 

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VENICE BIENNALE / VENEZIA BIENNIAL 2013 : BIENNALIST

 

www.emergencyrooms.org/biennalist.html

 

Biennalist is an Art Format by Thierry Geoffroy / Colonel debating with artistic tools on Biennales and other cultural managed events . Often those events promote them selves with thematics and press releases faking their aim . Biennalist take the thematics of the Biennales very seriously , and test their pertinance . Artists have questioned for decade the canvas , the pigment , the museum ... since 1989 we question the Biennales .Often Biennalist converge with Emergency Room providing a burning content that cannot wait ( today before it is too late )

 

please contact before using the images : Thierry Geoffroy / Colonel 1@colonel.dk

www.colonel.dk

 

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Countries( nations ) that participate at the Venice Biennale 55 th ( 2013 Biennale di Venezia ) in Italy ( at Giardini or Arsenale or ? ) , Encyclopedic Palace is curated by Massimiliano Gioni

 

Albania, Andorra, Argentina, Australia, Austria, Azerbaijan, Bangladesh, Belarus, Belgium, Brazil, Bulgaria,

Costa Rica, Croatia, Cuba, Cyprus, Czech , Slovenia, South Africa, Spain, Canada, Chile, China, Congo,

Slovak Republic, Egypt, Estonia, Finland, France, Georgia, Germany, Greece, Haiti, Hungary, Iceland, India, Iran, Iraq, Ireland, Israel, Italy, Japan, Korea, Latvia, Lithuania, Luxembourg, Macedonia,

Mexico, Moldova, Montenegro, Netherlands, New Zealand, Norway, Poland, Portugal, Romania, Russia, San Marino, Saudi Arabia, Serbia, Singapore

Sweden, Switzerland, Syrian Arab Republic, Thailand, Turkey, Ukraine, United Arab Emirates, United Kingdom, United States of America, Uruguay, Venezuela, Zimbabwe

the Bahamas, the Kingdom of Bahrain, the Republic of Kosovo, Kuwait, the Maldives, Côte d'Ivoire, Nigeria and Paraguay

 

Eight countries will also participate for the first time in next year's biennale: the Bahamas, the Kingdom of Bahrain, the Republic of Kosovo, Kuwait, the Maldives, Côte d'Ivoire, Nigeria and Paraguay. In 2011, 89 international pavilions, the most ever, were accessible in the Giardini and across the city.

 

please contact before using the images : Thierry Geoffroy / Colonel 1@colonel.dk

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lists of artists participating at the Venice Biennale

 

Hilma af Klint, Victor Alimpiev, Ellen Altfest, Paweł Althamer, Levi Fisher Ames, Yuri Ancarani, Carl Andre, Uri Aran, Yüksel Arslan, Ed Atkins, Marino Auriti, Enrico Baj, Mirosław Bałka, Phyllida Barlow, Morton Bartlett, Gianfranco Baruchello, Hans Bellmer, Neïl Beloufa, Graphic Works of Southeast Asia and Melanesia, Hugo A. Bernatzik Collection, Ștefan Bertalan, Rossella Biscotti, Arthur Bispo do Rosário, John Bock, Frédéric Bruly Bouabré, Geta Brătescu, KP Brehmer, James Lee Byars, Roger Caillois, Varda Caivano, Vlassis Caniaris, James Castle, Alice Channer, George Condo, Aleister Crowley & Frieda Harris, Robert Crumb, Roberto Cuoghi, Enrico David, Tacita Dean, John De Andrea, Thierry De Cordier, Jos De Gruyter e Harald Thys, Walter De Maria, Simon Denny, Trisha Donnelly, Jimmie Durham, Harun Farocki, Peter Fischli & David Weiss, Linda Fregni Nagler, Peter Fritz, Aurélien Froment, Phyllis Galembo, Norbert Ghisoland, Yervant Gianikian & Angela Ricci Lucchi, Domenico Gnoli, Robert Gober, Tamar Guimarães and Kasper Akhøj, Guo Fengyi, João Maria Gusmão & Pedro Paiva, Wade Guyton, Haitian Vodou Flags, Duane Hanson, Sharon Hayes, Camille Henrot, Daniel Hesidence, Roger Hiorns, Channa Horwitz, Jessica Jackson Hutchins, René Iché, Hans Josephsoh, Kan Xuan, Bouchra Khalili, Ragnar Kjartansson, Eva Kotátková, Evgenij Kozlov, Emma Kunz, Maria Lassnig, Mark Leckey, Augustin Lesage, Lin Xue, Herbert List, José Antonio Suárez Londoño, Sarah Lucas, Helen Marten, Paul McCarthy, Steve McQueen, Prabhavathi Meppayil, Marisa Merz, Pierre Molinier, Matthew Monahan, Laurent Montaron, Melvin Moti, Matt Mullican, Ron Nagle, Bruce Nauman, Albert Oehlen, Shinro Ohtake, J.D. ‘Okhai Ojeikere, Henrik Olesen, John Outterbridg, Paño Drawings, Marco Paolini, Diego Perrone, Walter Pichler, Otto Piene, Eliot Porter, Imran Qureshi, Carol Rama, Charles Ray, James Richards, Achilles G. Rizzoli, Pamela Rosenkranz, Dieter Roth, Viviane Sassen, Shinichi Sawada, Hans Schärer, Karl Schenker, Michael Schmidt, Jean-Frédéric Schnyder, Friedrich Schröder-Sonnenstern, Tino Sehgal, Richard Serra, Shaker Gift Drawings, Jim Shaw, Cindy Sherman, Laurie Simmons e Allan McCollum, Drossos P. Skyllas, Harry Smith, Xul Solar, Christiana Soulou, Eduard Spelterini, Rudolf Steiner, Hito Steyerl, Papa Ibra Tall, Dorothea Tanning, Anonymous Tantric Paintings, Ryan Trecartin, Rosemarie Trockel, Andra Ursuta, Patrick Van Caeckenbergh, Stan VanDerBeek, Erik van Lieshout, Danh Vo, Eugene Von Bruenchenhein, Günter Weseler, Jack Whitten, Cathy Wilkes, Christopher Williams, Lynette Yiadom-Boakye, Kohei YoshiyUKi, Sergey Zarva, Anna Zemánková, Jakub Julian Ziółkowski ,Artur Żmijewski.

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other pavilions at Venice Biennale

 

Andorra

Artists: Javier Balmaseda, Samantha Bosque, Fiona Morrison

Commissioner: Henry Périer

Deputy Commissioners: Francesc Rodríguez, Ermengol Puig, Ruth Casabella

Curators: Josep M. Ubach, Paolo De Grandis

Venue: Arsenale di Venezia, Nappa 90

 

Angola

Artist: Edson Chagas

Commissioner: Ministry of Culture

Curators: Beyond Entropy (Paula Nascimento, Stefano Rabolli Pansera), Jorge Gumbe, Feliciano dos Santos

Venue: Palazzo Cini, San Vio, Dorsoduro 864

 

Argentina

Artist: Nicola Costantino

Commissioner: Magdalena Faillace

Curator: Fernando Farina

Venue: Pavilion at Arsenale

 

Armenia

Artist: Ararat Sarkissian

Commissioner: Ministry of Culture

Curator: Arman Grogoryan

Venue: Isola di San Lazzaro degli Armeni, everyday from 2:30 p.m. to 5:30 p.m.

 

Australia

Artist: Simryn Gill

Commissioner: Simon Mordant

Deputy Commissioner: Penelope Seidler

Curator: Catherine de Zegher

Venue: Pavilion at Giardini

 

Austria

Artist: Mathias Poledna

Commissioner/Curator: Jasper Sharp

Venue: Pavilion at Giardini

 

Azerbaijan

Artists: Rashad Alakbarov, Sanan Aleskerov, Chingiz Babayev, Butunay Hagverdiyev, Fakhriyya Mammadova, Farid Rasulov

Commissioner: Heydar Aliyev Foundation

Curator: Hervé Mikaeloff

Venue: Palazzo Lezze, Campo S. Stefano, San Marco 2949

 

Bahamas

Artist: Tavares Strachan

Commissioner: Nalini Bethel, Ministry of Tourism

Curators: Jean Crutchfield, Robert Hobbs

Deputy Curator: Stamatina Gregory

Venue: Arsenale, Tese Cinquecentesche

 

Bangladesh

Chhakka Artists’ Group: Mokhlesur Rahman, Mahbub Zamal, A. K. M. Zahidul Mustafa, Ashok Karmaker, Lala Rukh Selim, Uttam Kumar Karmaker. Dhali Al Mamoon, Yasmin Jahan Nupur, Gavin Rain, Gianfranco Meggiato, Charupit School

Commissioner/Curator: Francesco Elisei.

Curator: Fabio Anselmi.

Venue: Officina delle Zattere, Dorsoduro 947

 

Bahrain

Artists: Mariam Haji, Waheeda Malullah, Camille Zakharia

Commissioner: Mai bint Mohammed Al Khalifa, Minister of Culture

Curator: Melissa Enders-Bhatiaa

Venue: Pavilion at Arsenale

 

Belgium

Artist: Berlinde De Bruyckere

Commissioner: Joke Schauvliege, Flemish Minister for Environment, Nature and Culture

Curator: J. M. Coetzee

Deputy Curator: Philippe Van Cauteren

Venue: Pavilion at Giardini

 

Bosnia and Herzegovina

Artist: Mladen Miljanovic

Commissioners: Sarita Vujković, Irfan Hošić

Venue: Palazzo Malipiero, San Marco

 

Brazil

Artists: Hélio Fervenza, Odires Mlászho, Lygia Clark, Max Bill, Bruno Munari

Commissioner: Luis Terepins, Fundação Bienal de São Paulo

Curator: Luis Pérez-Oramas

Deputy Curator: André Severo

Venue: Pavilion at Giardini

 

Canada

Artist: Shary Boyle

Commissioner: National Gallery of Canada / Musée des beaux-arts du Canada

Curator: Josée Drouin-Brisebois

Venue: Pavilion at Giardini

 

Central Asia

Artists: Vyacheslav Akhunov, Sergey Chutkov, Saodat Ismailova, Kamilla Kurmanbekova, Ikuru Kuwajima, Anton Rodin, Aza Shade, Erlan Tuyakov

Commissioner: HIVOS (Humanist Institute for Development Cooperation)

Deputy Commissioner: Dean Vanessa Ohlraun (Oslo National Academy of the Arts/The Academy of Fine Art)

Curators: Ayatgali Tuleubek, Tiago Bom

Scientific Committee: Susanne M. Winterling

Venue: Palazzo Malipiero, San Marco 3199-3201

 

Chile

Artist: Alfredo Jaar

Commissioner: CNCA, National Council of Culture and the Arts

Curator: Madeleine Grynsztejn

Venue: Pavilion at Arsenale

 

China

Artists: He Yunchang, Hu Yaolin, Miao Xiaochun, Shu Yong, Tong Hongsheng, Wang Qingsong, Zhang Xiaotao

Commissioner: China Arts and Entertainment Group (CAEG)

Curator: Wang Chunchen

Venue: Pavilion at Arsenale

 

Costa Rica

Artists: Priscilla Monge, Esteban Piedra, Rafael Ottón Solís, Cinthya Soto

Commissioner: Francesco Elisei

Curator: Francisco Córdoba, Museo de Arte y Diseño Contemporáneo (Fiorella Resenterra)

Venue: Ca’ Bonvicini, Santa Croce

 

Croatia

Artist: Kata Mijatovic

Commissioner/Curator: Branko Franceschi.

Venue: Sala Tiziano, Opera don Orione Artigianelli, Fondamenta delle Zattere ai Gesuati 919

 

Cuba

Artists: Liudmila and Nelson, Maria Magdalena Campos & Neil Leonard, Sandra Ramos, Glenda León, Lázaro Saavedra, Tonel, Hermann Nitsch, Gilberto Zorio, Wang Du, H.H.Lim, Pedro Costa, Rui Chafes, Francesca Leone

Commissioner: Miria Vicini

Curators: Jorge Fernández Torres, Giacomo Zaza

Venue: Museo Archeologico Nazionale di Venezia, Palazzo Reale, Piazza San Marco 17

 

Cyprus

Artists: Lia Haraki, Maria Hassabi, Phanos Kyriacou, Constantinos Taliotis, Natalie Yiaxi, Morten Norbye Halvorsen, Jason Dodge, Gabriel Lester, Dexter Sinister

Commissioner: Louli Michaelidou

Deputy Commissioners: Angela Skordi, Marika Ioannou

Curator: Raimundas Malašauskas

 

Czech Republic & Slovak Republic

Artists: Petra Feriancova, Zbynek Baladran

Commissioner: Monika Palcova

Curator: Marek Pokorny

Venue: Pavilion at Giardini

 

Denmark

Artist: Jesper Just in collaboration with Project Projects

Commissioners: The Danish Arts Council Committee for International Visual Arts: Jette Gejl Kristensen (chairman), Lise Harlev, Jesper Elg, Mads Gamdrup, Anna Krogh

Curator: Lotte S. Lederballe Pedersen

Venue: Pavilion at Giardini

 

Egypt

Artists: Mohamed Banawy, Khaled Zaki

Commissioner: Ministry of Culture

Venue: Pavilion at Giardini

 

Estonia

Artist: Dénes Farkas

Commissioner: Maria Arusoo

Curator: Adam Budak

Venue: Palazzo Malipiero, San Marco 3199, San Samuele

 

Finland

Artist: Antti Laitinen

Commissioner: Raija Koli

Curators: Marko Karo, Mika Elo, Harri Laakso

Venue: Pavilion at Giardini

 

France

Artist: Anri Sala

Commissioner: Institut français

Curator: Christine Macel

Venue: Pavilion of Germany at the Giardini

 

Georgia

Artists: Bouillon Group,Thea Djordjadze, Nikoloz Lutidze, Gela Patashuri with Ei Arakawa and Sergei Tcherepnin, Gio Sumbadze

Commissioner: Marine Mizandari, First Deputy Minister of Culture

Curator: Joanna Warsza

Venue: Pavilion at Arsenale

 

Germany

Artists: Ai Weiwei, Romuald Karmakar, Santu Mofokeng, Dayanita Singh

Commissioner/Curator: Susanne Gaensheimer

Venue: Pavilion of France at Giardini

 

Great Britain

Artist: Jeremy Deller

Commissioner: Andrea Rose

Curator: Emma Gifford-Mead

Venue: Pavilion at Giardini

 

Greece

Artist: Stefanos Tsivopoulos

Commissioner: Hellenic Ministry of Education and Religious Affairs, Culture and Sports

Curator: Syrago Tsiara

Venue: Pavilion at Giardini

 

Holy See

Artists: Lawrence Carroll, Josef Koudelka, Studio Azzurro

Curator: Antonio Paolucci

Venue: Pavilion at Arsenale

 

Hungary

Artist: Zsolt Asztalos

Commissioner: Kunstahalle (Art Hall)

Curator: Gabriella Uhl

Venue: Pavilion at Giardini

 

Iceland

Artist: Katrín Sigurðardóttir

Commissioner: Dorotheé Kirch

Curators: Mary Ceruti , Ilaria Bonacossa

Venue: Lavanderia, Palazzo Zenobio, Collegio Armeno Moorat-Raphael, Fondamenta del Soccorso, Dorsoduro 2596

 

Indonesia

Artists: Albert Yonathan Setyawan, Eko Nugroho, Entang Wiharso, Rahayu Supanggah, Sri Astari, Titarubi

Commissioner: Soedarmadji JH Damais

Deputy Commissioner: Achille Bonito Oliva

Assistant Commissioner: Mirah M. Sjarif

Curators: Carla Bianpoen, Rifky Effendy

Venue: Pavilion at Arsenale

 

Iraq

Artists: Abdul Raheem Yassir, Akeel Khreef, Ali Samiaa, Bassim Al-Shaker, Cheeman Ismaeel, Furat al Jamil, Hareth Alhomaam, Jamal Penjweny, Kadhim Nwir, WAMI (Yaseen Wami, Hashim Taeeh)

Commissioner: Tamara Chalabi (Ruya Foundation for Contemporary Culture)

Deputy Commissioner: Vittorio Urbani

Curator: Jonathan Watkins.

Venue: Ca' Dandolo, San Tomà, Venezia

 

Ireland

Artist: Richard Mosse

Commissioner, Curator: Anna O’Sullivan

Venue: Fondaco Marcello, San Marco 3415

 

Israel

Artist: Gilad Ratman

Commissioners: Arad Turgeman, Michael Gov

Curator: Sergio Edelstein

Venue: Pavilion at Giardini

 

Italy

Artists: Francesco Arena, Massimo Bartolini, Gianfranco Baruchello, Elisabetta Benassi, Flavio Favelli, Luigi Ghirri, Piero Golia, Francesca Grilli, Marcello Maloberti, Fabio Mauri, Giulio Paolini, Marco Tirelli, Luca Vitone, Sislej Xhafa

Commissioner: Maddalena Ragni

Curator: Bartolomeo Pietromarchi

Venue: Italian Pavilion, Tese delle Vergini at Arsenale

 

Ivory Coast

Artists: Frédéric Bruly Bouabré, Tamsir Dia, Jems Koko Bi, Franck Fanny

Commissioner: Paolo De Grandis

Curator: Yacouba Konaté

Venue: Spiazzi, Arsenale, Castello 3865

 

Japan

Artist: Koki Tanaka

Commissioner: The Japan Foundation

Curator: Mika Kuraya

Venue: Pavilion at Giardini

 

Kenya

Artists: Kivuthi Mbuno, Armando Tanzini, Chrispus Wangombe Wachira, Fan Bo, Luo Ling & Liu Ke, Lu Peng, Li Wei, He Weiming, Chen Wenling, Feng Zhengjie, César Meneghetti

Commissioner: Paola Poponi

Curators: Sandro Orlandi, Paola Poponi

Venue: Caserma Cornoldi, Castello 4142 and San Servolo island

 

Korea (Republic of)

Artist: Kimsooja

Commissioner/Curator: Seungduk Kim

Deputy Commissioner: Kyungyun Ho

Venue: Pavilion at Giardini

 

Kosovo

Artist: Petrit Halilaj

Commissioner: Erzen Shkololli

Curator: Kathrin Rhomberg

Venue: Pavilion at Arsenale

 

Kuwait

Artists: Sami Mohammad, Tarek Al-Ghoussein

Commissioner: Mohammed Al-Asoussi (National Council of Culture, Arts and Letters)

Curator: Ala Younis

Venue: Palazzo Michiel, Sestriere Cannaregio, Strada Nuova

 

Latin America

Istituto Italo-Latino Americano

Artists:

Marcos Agudelo, Miguel Alvear & Patricio Andrade, Susana Arwas, François Bucher, Fredi Casco, Colectivo Quintapata (Pascal Meccariello, Raquel Paiewonsky, Jorge Pineda, Belkis Ramírez), Humberto Díaz, Sonia Falcone, León & Cociña, Lucía Madriz, Jhafis Quintero, Martín Sastre, Guillermo Srodek-Hart, Juliana Stein, Simón Vega, Luca Vitone, David Zink Yi.

Harun Farocki & Antje Ehmann. In collaboration with: Cristián Silva-Avária, Anna Azevedo, Paola Barreto, Fred Benevides, Anna Bentes, Hermano Callou, Renata Catharino, Patrick Sonni Cavalier, Lucas Ferraço Nassif, Luiz Garcia, André Herique, Bruna Mastrogiovanni, Cezar Migliorin, Felipe Ribeiro, Roberto Robalinho, Bruno Vianna, Beny Wagner, Christian Jankowski

 

Commissioner: Sylvia Irrazábal

Curator: Alfons Hug

Deputy Curator: Paz Guevara

Venue: Pavilion at Arsenale

 

Latvia

Artists: Kaspars Podnieks, Krišs Salmanis

Commissioners: Zane Culkstena, Zane Onckule

Curators: Anne Barlow, Courtenay Finn, Alise Tifentale

Venue: Pavilion at Arsenale

 

Lebanon

Artist: Akram Zaatari

Commissioner: Association for the Promotion and Exhibition of the Arts in Lebanon (APEAL)

Curators: Sam Bardaouil, Till Fellrath

Venue: Pavilion at Arsenale

 

Lithuania

Artist: Gintaras Didžiapetris, Elena Narbutaite, Liudvikas Buklys, Kazys Varnelis, Vytaute Žilinskaite, Morten Norbye Halvorsen, Jason Dodge, Gabriel Lester, Dexter Sinister

Commissioners: Jonas Žokaitis, Aurime Aleksandraviciute

Curator: Raimundas Malašauskas

Venue: Palasport Arsenale, Calle San Biagio 2132, Castello

 

Luxembourg

Artist: Catherine Lorent

Commissioner: Clément Minighetti

Curator: Anna Loporcaro

Venue: Ca’ del Duca, Corte del Duca Sforza, San Marco 3052

 

Macedonia

Artist: Elpida Hadzi-Vasileva

Commissioner: Halide Paloshi

Curator: Ana Frangovska

Venue: Scuola dei Laneri, Santa Croce 113/A

 

Maldives

Participants: Paul Miller (aka DJ Spooky), Thierry Geoffrey (aka Colonel), Gregory Niemeyer, Stefano Cagol, Hanna Husberg, Laura McLean & Kalliopi, Tsipni-Kolaza, Khaled Ramadan, Moomin Fouad, Mohamed Ali, Sama Alshaibi, Patrizio Travagli, Achilleas Kentonis & Maria Papacaharalambous, Wooloo, Khaled Hafez in collaboration with Wael Darwesh, Ursula Biemann, Heidrun Holzfeind & Christoph Draeger, Klaus Schafler

Commissioner: Ministry of Tourism, Arts & Culture

Curators: CPS – Chamber of Public Secrets (Alfredo Cramerotti, Aida Eltorie, Khaled

Ramadan)

Deputy Curators: Maren Richter, Camilla Boemio

Venue: Gervasuti Foundation, Via Garibaldi

 

Mexico

Artist: Ariel Guzik

Commissioner: Gastón Ramírez Feltrín

Curator: Itala Schmelz

Venue: Ex Chiesa di San Lorenzo, Campo San Lorenzo

 

Montenegro

Artist: Irena Lagator Pejovic

Commissioner/Curator: Nataša Nikcevic

Venue: Palazzo Malipiero, San Marco 3078-3079/A, Ramo Malipiero Venezia – Ground Floor

 

The Netherlands

Artist: Mark Manders

Commissioner: Mondriaan Fund

Curator: Lorenzo Benedetti

Venue: Pavilion at Giardini

 

New Zealand

Artist: Bill Culbert

Commissioner: Jenny Harper

Deputy Commissioner: Heather Galbraith

Curator: Justin Paton

Venue: Santa Maria della Pietà, Calle della Pietà, Castello

 

Nordic Pavilion (Finland, Norway)

 

Finland:

Artist: Terike Haapoja

Commissioner: Raija Koli

Curators: Marko Karo, Mika Elo, Harri Laakso

Venue: Pavilion at Giardini

 

Norway:

Artists: Edvard Munch, Lene Berg

Commissioner: Office for Contemporary Art Norway (OCA)

Curators: Marta Kuzma, Pablo Lafuente, Angela Vettese

Venue: Galleria di Piazza San Marco, Fondazione Bevilacqua La Masa

 

Paraguay

Artists: Pedro Barrail, Felix Toranzos, Diana Rossi, Daniel Milessi

Commissioner: Elisa Victoria Aquino Laterza

Deputy Commissioner: Nori Vaccari Starck

Curator: Osvaldo González Real

Venue: Palazzo Carminati, Santa Croce 1882

 

Poland

Artist: Konrad Smolenski

Commissioner: Hanna Wróblewska

Curators: Agnieszka Pindera, Daniel Muzyczuk

Venue: Pavilion at Giardini

 

Portugal

Artist: Joana Vasconcelos

Commissioner: Direção-Geral das Artes/Secretário de Estado da Cultura, Governo de Portugal

Curator: Miguel Amado

Venue: Riva dei Partigiani

 

Romania

Artists: Maria Alexandra Pirici, Manuel Pelmus

Commissioner: Monica Morariu

Deputy Commissioner: Alexandru Damian

Curator: Raluca Voinea

Venue: Pavilion at Giardini

 

Artists: Anca Mihulet, Apparatus 22 (Dragos Olea, Maria Farcas,Erika Olea), Irina Botea, Nicu Ilfoveanu, Karolina Bregula, Adi Matei, Olivia Mihaltianu, Sebastian Moldovan

Commissioner: Monica Morariu

Deputy Commissioner: Alexandru Damian

Curator: Anca Mihulet

Venue: Nuova Galleria dell'Istituto Romeno di Venezia, Palazzo Correr, Campo Santa Fosca, Cannaregio 2214

 

Russia

Artist: Vadim Zakharov

Commissioner: Stella Kasaeva

Curator: Udo Kittelmann

Venue: Pavilion at Giardini

 

Serbia

Artists: Vladimir Peric, Miloš Tomic

Commissioner: Maja Ciric

Venue: Pavilion at Giardini

 

Singapore

Cancelled the participation

 

Slovenia

Artist: Jasmina Cibic

Commissioner: Blaž Peršin

Curator: Tevž Logar

Venue: Galleria A+A, San Marco 3073

 

South Africa

Contemporary South African Art and the Archive

Commissioner: Saul Molobi

Curator: Brenton Maart

Venue: Pavilion at Arsenale

 

Spain

Artist: Lara Almarcegui

Commissioner/Curator: Octavio Zaya

Venue: Pavilion at Giardini

 

Switzerland

Artist: Valentin Carron

Commissioners: Pro Helvetia - Sandi Paucic and Marianne Burki

Deputy Commissioner: Pro Helvetia - Rachele Giudici Legittimo

Curator: Giovanni Carmine

Venue: Pavilion at Giardini

 

Syrian Arab Republic

Artists: Giorgio De Chirico, Miro George, Makhowl Moffak, Al Samman Nabil, Echtai Shaffik, Giulio Durini, Dario Arcidiacono, Massimiliano Alioto, Felipe Cardena, Roberto Paolini, Concetto Pozzati, Sergio Lombardo, Camilla Ancilotto, Lucio Micheletti, Lidia Bachis, Cracking Art Group, Hannu Palosuo

Commissioner: Christian Maretti

Curator: Duccio Trombadori

Venue: Isola di San Servolo

 

Taiwan

Artists: Bernd Behr, Chia-Wei Hsu, Kateřina Šedá + BATEŽO MIKILU

Curator: Esther Lu

Organizer: Taipei Fine Arts Museum

Venue: Palazzo delle Prigioni, Castello 4209, San Marco

 

Thailand

Artists: Wasinburee Supanichvoraparch, Arin Rungjang

Commissioner: Office of Contemporary Art and Culture, Ministry of Culture

Curators: Penwadee Nophaket Manont, Worathep Akkabootara

Venue: Santa Croce 556

 

Turkey

Artist: Ali Kazma

Commissioner: Istanbul Foundation for Culture and Arts

Curator: Emre Baykal

Venue: Pavilion at Arsenale

 

Tuvalu

Artist: Vincent J.F.Huang

Commissioners: Apisai Ielemia, Minister of Foreign Affair, Trade, Tourism, Environment & Labour; Tapugao Falefou, Permanent Secretary of Foreign Affairs, Tourism, Environment & Labour

Curators: An-Yi Pan, Szu Hsien Li, Shu Ping Shih

Venue: Forte Marghera, via Forte Marghera, 30

 

Ukraine

Artists: Ridnyi Mykola, Zinkovskyi Hamlet, Kadyrova Zhanna

Commissioner: Victor Sydorenko

Curators: Soloviov Oleksandr, Burlaka Victoria

Venue: Palazzo Loredan, Istituto Veneto di Scienze, Lettere ed Arti, Campo Santo Stefano

 

United Arab Emirates

Artist: Mohammed Kazem

Commissioner: Dr. Lamees Hamdan

Curator: Reem Fadda

Venue: Pavilion at Arsenale, Sale d'Armi

 

Uruguay

Artist: Wifredo Díaz Valdéz

Commissioner: Ricardo Pascale

Curators: Carlos Capelán, Verónica Cordeiro

Venue: Pavilion at Giardini

 

USA

Artist: Sarah Sze

Commissioners/Curators: Carey Lovelace, Holly Block

Venue: Pavilion at Giardini

 

Venezuela

Colectivo de Artistas Urbanos Venezolanos

Commissioner: Edgar Ernesto González

Curator: Juan Calzadilla

Venue: Pavilion at Giardini

 

Zimbabwe

Artists: Portia Zvavahera, Michele Mathison, Rashid Jogee, Voti Thebe, Virginia Chihota

Commissioner: Doreen Sibanda

Curator: Raphael Chikukwa

Venue: Santa Maria della Pietà, Calle della Pietà, Castello 3701

 

---

  

Address:

Oakhurst Cemetery

40188 Highway 41, Oakhurst, CA 93644

 

Consecrated as Christ Church June 17, 1894

Preserved by moving to Oakhill Cemetery Dedicated July 14, 1957

Restored for public use Re-Dedicated June 10, 1995

 

The Little Church Story

 

In the early 1850’s people began to settle in the valley a short distance below the headwaters of the Fresno River, an area that was to become known as Fresno Flats. They came not for gold as did the 49ers, but to build their homes, raise their families earning their way as farmers, lumbermen and merchants.

 

As the town grew slowly, Christ Church Mission was established in 1886 by the Rev. D. O. Kelley, an Episcopal circuit rider missionary who was famed for starting many churches throughout the San Joaquin Valley, In 1892, the Little Church on the Hill, as Christ Church became known, was built as a community effort by volunteer labor, using donated materials and located on land set aside by one of Fresno Flats early pioneers, Robert Nichols, who settled here in 1856 and earlier had given land for the cemetery and the school.

 

Located in what then was the center of the community, at the junction of Roads 426 and 425B, the Little Church was built with a single thickness of 1x12” sugar pine boards and battens from local mills. Yet, it stood for a century before being reinforced. The Little Church was the area’s only house of worship for nearly a half century, and it remained in use until 1954.

 

As the empty church suffered from vandalism and was threatened with demolition, the community rallied to save it. The Oakhurst Grandmothers Club, under the leadership of Grace Schneider, raised the funds to have the church moved to Oakhill Cemetery in 1957.

  

Let’s discuss wine tasting at this noteworthy Rutherford District location!

 

This photo was taken by a Zenza Bronica S2 medium format film camera with a Nikkor-H 1:3.5 f=5 cm lens and Zenza Bronica 82mm L-1A filter using Kodak Portra 160 film, the negative scanned by an Epson Perfection V600 and digitally rendered with Photoshop.

President Joseph R. Biden, Jr. addresses the 77th Session of the United Nations General Assembly at UN Headquarters in New York City in September 21, 2022. [State Department photo by Ron Przysucha/ Public Domain]

The only solution I have found to address this intense heat this summer - is just wear shorter dresses!

plus i'm not listening to you anymore

my head is too sore and my heart's perforated

and i'm mired in the marrow of my - well, ain't that funny - bone

learning how to be alone and devastated

where was my conscience? where was my consciousness?

and what do i do with all these letters

that i wrote to myself but cannot address?

- ani difranco, marrow

 

perfectly melodramatic and self-reflective.

this semester was really hard on me. i went through a lot of emotional ups and downs, and to avoid spilling my feelings to anyone with ears, i started keeping a sort of journal. i just write down whatever i really, really want to say but probably shouldn't, as if i'm talking to whoever it is. and it really helps, and i'd love to deliver those letters someday, but i don't really think i can or will. so i wrote them to myself, in the end, i guess.

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