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Introduction to Echuca and its history. Population Echuca-Moama 20,500. When captains Cadell of Goolwa and Randell of Gumeracha had a South Australian government sponsored race to reach the Darling River and prove the River Murray was navigable in 1853 they probably did not foresee the huge development of the river boat trade. The River Murray was to be a transportation conduit to the outback and inland areas like the Mississippi River in America. Paddle steamer river boats with shallow drafts were first used in the 1820s along the Ohio and Mississippi rivers. They were adapted from rear wheel vessels to side wheel vessels in Australia. A few centres grew into major river ports- Morgan, Milang, Wentworth and Echuca. But Echuca outstripped them all as it was developed shortly after the Victorian gold rushes and it was the closest point on the River Murray to booming Melbourne. Some say Echuca was built upon the entrepreneurship of one man Henry Hopwood who arrived in the area in 1849. He was an ex-convict with big ideas. He began a ferry service across the Murray and later built a pontoon bridge. A government surveyor laid out a town in 1854 which he named Echuca from a local Aboriginal word meaning “meeting of the waters” as Echuca is at the confluence of the Campaspe and Murray rivers and the mighty Goulburn River also enters the Murray just a short distance away. In 1824 the explorer Hamilton Hume named the Murray the Hume River after his father. But in 1830 Charles Sturt after leaving the Murrumbidgee thought he had discovered a new river and he named it the Murray River after his friend in the British Colonial Office, Sir George Murray, Secretary of the Colonies. The Goulburn River was named in 1835/36 by Major Thomas Mitchell on his explorations. He named it after the Frederick Goulburn who was then Colonial Secretary of NSW and he also named the Campaspe River which rises near Mt Macedon. He was obviously thinking of his classical education when he named the Campaspe. Alexander the Great (356 BC to 323BC) of Greece had a famous artist paint one of his concubines and when the artist fell in love with the beautiful Campaspe, Alexander the Great “gave” Campaspe to the artist. Campaspe in the nude or only partially clothed was a popular painting subject in the early 1800s in Britain. Mitchell named Mount Macedon after an ancient Greek King Phillip II of Macedon (359 BC to 336 BC). Because three major rivers meet in the locality of Echuca lakes large flood plains with billabongs abound. One water channel from this area flows north to the Murrumbidgee River and is known as the Edward River. These flood plains along the Murray are now mainly national parks and reserves called the Barmah Lakes and Forests with the first area being declared as such in 1908. Early pastoralists were attracted to this country and many of the River Red gums were felled by woodsmen for railway sleepers across Victoria and NSW. The cycle of flood and drought favoured the River Red gums. The major floods of the River Murray were in 1867, 1870 – the biggest highest flood of the white era – 1916, 1931, 1956 and 1975.

 

The town grew quickly and in 1858 Henry Hopwood built the Bridge Hotel which he claimed was the best outside of Melbourne. The locals referred to him as King Hopwood although he was transported to Van Diemans Land as a convict charged with theft in 1834. He reached this Victorian part of NSW in 1850. At that time he established the first River Murray ferry service followed by a pontoon bridge in 1857. The ferry fees he charged with his monopoly soon made him a rich man. Because of the commercially strategic location the railway reached Echuca from the gold mining centre of Bendigo in 1864 so that Victoria could capture the Riverina trade through Moama on the NSW side of the Murray. Everything favoured Echuca’s development. Until Federation in 1901 all the independent colonies levied port duties on goods coming into or out of their colonies and Echuca was an important customs town. By the 1870s when more than two hundred paddle steamers regularly traversed the rivers here Echuca expanded with a multi-tiered wooden wharf so that steamers could dock regardless of the river level. The first small wharf was built in 1865 with extensions in the 1870s and this wharf eventually reached over one kilometre long when extended in 1884! As business boomed the town grew with 60 licensed hotels by 1876. The river trade not only transported wool from the pastoralists and supplies but it required extensive supplies of wood for fuel for the steamers, labour, ropes and equipment etc. Echuca was the second port of Victoria after Port Melbourne for tonnage handled in the 1870s. It was the largest inland port in Australia and it vied with Morgan as the main port to handle wool bought down the Darling River by paddle steamer. There were also paddle steamer services from Echuca to Shepparton on the Goulburn River. But the town eventually declined as railways which began Echuca’s boom also ended the importance of the river boat trade in Victoria. The boom was over by 1890 but by then Echuca was an established town with substantial and impressive buildings. The river boat trade persisted into the 1930s but on a much reduced scale. The next boom for Echuca was after World War Two when surrounding land was irrigated for horticulture, viticulture and intensive agriculture.

 

Henry Hopwood’s Bridge Hotel still stands as does the original Town Hall built in 1868 and designed by architect W.C Vahland from Bendigo. Along the waterfront you can still see the Steam Packet Hotel, the Customs House, the Bond Store (where goods were stored by the government until the duties were paid) and a small part of the great wharf. The fine brick Customs House was built in 1884 with a thin strip of sandstone around the windows and across the brickwork. The Bond Store was also built in red brick with pilasters across the front and a pediment to hide the roof line. The “King of Echuca” Hopwood also built a fine house which he named Apsley House facing Connelly Street. Part of it still remains at the Catholic College. When he died in 1869 the “King of Echuca” was buried in the town cemetery and he was remembered by a memorial pew in the Anglican Church. He became a wealthy man because he negotiated a monopoly of the ferry service across the river with the Victorian government. His contract included his heirs also retaining the monopoly. They eventually sold out to the Victorian government but the days of ferry services ended anyway with the construction of the mighty iron bridge across the Murray. A bridge between two colonies required both to agree and the conflict that the bridge engendered was really a part of the Australian federation story. Both colonies agree in 1864 to pay part of the bridge cost but disagreement emerged over tariffs and import/export duties. The agreement was reactivated after the great Murray floods of 1867 and 1870. Work finally started on the iron bridge in 1875. Heavy iron posts from England were carted by rail from Port Melbourne as there were no NSW railways near the river at that time. In April 1877 a disaster occurred when a crane crashed and collapsed iron and stone pillars. Six men were killed. The bridge opened in December 1878 but it only caused mayhem. NSW had not inspected and signed off on the bridge and travellers were charged a fee for using the “free” bridge. Angry mobs assembled near the bridge and protested several times and the Victorian government considered prosecuting rioters. Finally the bridge opened in April 1879 with no official opening ceremony by either government! Once the bridge was open competition between Moama in NSW and Victorian Echuca intensified. The railway from Deniliquin reached Moama in 1876 adding to the inter-colonial trade rivalry. Echuca reached a population of 5,000 by 1878.

 

Support for Australian federation came especially from the Riverina/Murray districts like Echuca as they were the most effected by trade tariffs between Victoria and NSW. The Riverina was settled as the main NSW grain producing region in the late 19th century but it was much closer to Melbourne than Sydney. Grain was carted across the border at Echuca. NSW was a free trade colony but Victoria was a protectionist colony. Thus towns developed each side of the river at crossing points – Wodonga and Albury; Wahgunyah and Corowa; Echuca and Moama. The railways were pushed up much sooner from Melbourne than from Sydney and grain was transported by rail from Echuca by the mid-1870s. NSW railway lines only reached Riverina towns in the 1890s and even later. So the Echuca district was directly interested in the benefits of federation especially the abolition of tariffs and customs but the other great issue was the control of the Murray River and its waters. In NSW Sir Henry Parkes pushed for federation and the other colonies waited to see if NSW would push ahead with the idea as their approval was always going to be crucial. Parkes began the push for federation in speeches in 1881 and again more seriously in 1889. The first national constitution convention was held in 1891 in Sydney. In the next couple of years the localised Australian Natives Association formed many more branches and became a national movement. Along the River Murray the Border Federation League was formed in Corowa and soon spread to Echuca/Moama and other regional towns. It was at a meeting of the Border Federation League in 1893 that Dr John Quick of Bendigo moved a motion to provide a process to achieve federation. This was something the arguing statesmen and politicians could not achieve. He moved that colonial parliaments should pass enabling legislation to send delegates to a national convention to adopt a constitution. From this point on the federation movement gained great impetus especially with support from the Riverina and river towns like Echuca. The movement culminated in the inauguration of the Commonwealth on January 1st 1901.

 

Apart from the River Murray providing a smooth navigable surface for transportation the river flats near Echuca led to the development of the major industry of the town- timber milling. River red gum timer was railed from Echuca all over Victoria for its railways. River red gum railway sleepers were transported down the Murray from Echuca to Morgan to build the Kapunda to Morgan railway in 1878. By 1869 one of several the timber mills in Echuca covered six acres. Logs were taken from the Barham forests and the Goulburn River valley and transported downstream to Echuca. But the Murray provided more for the town. The supply of timber made Echuca one of the major paddle steamer building sites along the Murray. Red gums provided wood for the boats and wood for their boilers. A slipway was soon erected in Echuca and the first steamer rolled into the river in 1864 but one earlier boat, without the assistance of a slipway, was constructed in 1858. Echuca had constructed 48 paddle steamers and 54 barges by 1895. Eighteen of the 48 paddle steamers were built between 1874 and 1878. The boat building stopped in the 1920s. Several foundries in the town produced ship bells and other equipment. The river trade led to wool scouring or fellmongering, boiling down works and tanneries. All these hard manual workers required alcohol and Echuca had several major breweries in the 19th century. The growth of the town surrounded by farmers or selectors led to conflict between the big squatter ad sheep shearers and other labourers. This resulted in the famous burning of the paddle steamer PS Rodney in 1894. Australia suffered a major depression in 1890, banks collapsed as did the price for wool. When pastoralist’s tried to reduce shearer wages conflict and strikes emerged. Shearers unison were first formed in 1891. In Queensland this resulted in violent conflict between unionists and pastoralists and Banjo Paterson’s song Waltzing Mathilda covers this issue. The original lyrics were written in 1895 by Banjo Paterson and it was first published as sheet music in 1903. Paterson wrote the poem in 1894 while staying at the Dagworth Homestead (near Winton), where in September of that year some shearers went on strike before violence erupted.

Up came the jumbuck( sheep) to drink at the waterhole,Up came the squatter a-riding his thoroughbred;

Up jumped the swagman and grabbed him in glee; And he sang as he put him away in his tucker-bag,

'You'll come a-waltzing Matilda with me.' CHORUS'You'll come a-waltzing Matilda with me.' CHORUS

 

Up came policemen - one, two and three. Up sprang the swagman and jumped in the waterhole,

'Whose is the jumbuck you've got in the tucker bag? Drowning himself by the Coolibah tree;

You'll come a-waltzing Matilda with me.' CHORUSAnd his voice can be heard as it sings in the billabongs,'Who'll come a-waltzing Matilda with me?'

 

Near Echuca shearers went on strike in 1894 and camped along the river. One camp had 220 men in it by July 1894. They tried to block use of the bridge to Moama and the unloading of trains in Echuca with non-union shearers. In August 1894 trouble flared up. But it was near Pooncarie on the Darling River that a crew of boatmen from Echuca were moored on the banks of the Darling in the PS Rodney with non –union labour for an upstream station. The Rodney was built in Echuca in 1875. The non-unionists on board were thrown overboard and the crew allowed to leave and then the Rodney was set on fire. The news was not appreciated in the workers home town of Echuca. Only half a dozen of the arsonists were arrested, but then acquitted when tried by the Court in Broken Hill. Eventually one was convicted in a second trial in Sydney. By then the trouble had calmed down.

 

Some Echuca buildings to take note of starting at the entrance to the port of Echuca at Hopwood Place.

•The Bridge Hotel built by Henry Hopwood in 1858. Slate roof, round columns supporting the veranda and French doors which were so popular in the mid 1850s. Upper floor added circa 1875. Closed 1916 and became a residence then owned by the City of Echuca since 1970. Now a café.

•Across Hopwood Park is the Shire Hall/ Courthouse. Facade on Dickson St. Red brick and cement rendered quoins. Open ‘lacework” style balustrade along roof line. Triangular pediment above the door. It has simple Doric columns and porticos. Built in 1870. Architect W Vahland.

•The Star Hotel. Four sets of French windows in the upper floor. Built 1866-70 as offices for Permewan Wright who were carting agents. Sub leased to shipping agents etc. Now a hotel.

•William McCulloch and Co. Classical symmetry and arched doorway and windows and magnificent fan light above door. McCullochs early saw millers and later boat builders. Built in 1859 as a bond store for alcohol and tobacco. Kept by agents until bond tax paid. Used by McCullochs from 1889.

•589 High St. The Shamrock Hotel. One of the 86 colonial hotels in Echuca! Licensed 1870, as single storey hotel. Upper floor added around 1895 with classical small pediment and spire behind it. Note shamrocks in the wooden Edwardian veranda posts.

•The Echuca Hotel. Opened in 1858. The current building erected 1873. Symmetry, pilasters, classical rounded windows. Not a typical Australian pub building.

•In side street on left Leslie St. Former Customs House. Built in 1884 but earlier customs houses. Good brick work and slate roof. Part for the wharf river front buildings.

•Opposite the Customs House is the Steampacket Hotel. Claimed they were dedicated to the eradication of thirst! Built in 1864 as a single storey hotel. Rebuilt in the 1870s. Closed in 1900 and became a boarding house. Architect William Vahland. Return to High Street.

•645 High St. Bank of New South Wales. Erected 1877. Architects Reed & Barnes. Two level loggia with projecting ends and arcaded on lower level. A Greek classical revival style of bank.

•Colonial Bank of Australasia. Built in the classical style in the 1870s. Greek keystones above widows and ground floor doors. Lower windows rounded, upper window rectangular.

•Millewa Chambers. Built as a bond store in 1878. Beautifully restored and painted. Highly decorative with three classical urns on the central roof pediment. Arched symmetry and pilasters beside doors.

•On left is the combined Echuca Town Hall and Petty Sessions Courthouse. Built in 1869. Architects William Vahland and Robert Getzschmann of Bendigo. High St façade dominated by triangular pediment. Central section flanked by side wings. Used as a Courthouse until 1924. In 1954 became the town library only. Turn left here into Heygarth St before returning to High Street. The first section contains the Palace Hotel and the American Hotel. The first building opposite the old Courthouse is the former London Chartered Bank. Perfect symmetry with triangular pediment above central entrance. Architect Vahland. Built in 1882. Later an English Scottish & Australian Bank. Beside it is Dr Crosson’s Private Hospital and residence. Architect was William Vahland. Built 1875 with a cast iron balcony. Return to High St.

•Next is the modern Christ Church Anglican Church entrance but behind it is the original church built in 1865. It has a stained glass memorial window to Henry Hopwood. Architect William Vahland.

•Next left is Anstruther St. Turn left here. On the next corners another hotel built in 1895.On the opposite corner is a classical 19th century bank now the ANZ.

•In front is the Post Office with a three storey clock tower built in 1877. Government architects led by William Wardell designed this Italianate style Post office. An asymmetrical façade with a colonnaded loggia. Similar to Post Offices in Maryborough, Castlemaine, Warrnambool, Hamilton etc. Painted rendered brick. Turn right into Hare St.

•To the right on next corner is the former Presbyterian Church. St Andrews was built in 1901. Architect a local man E Castles. An impressive church with some unusual features – rose window, spire and black and white tiled sections in the gable and turreted tower. Worth the walk. Beyond the church is the Echuca state school no 208. Gothic in style with large windows for lighting. Gables facing street and arched entrance and tower. Built 1874. Some section rebuilt 1890 after a fire. Now return to the Post Office and continue along Hare St.

•Next is St Mary’s Catholic Church. Built in 1875 in red brick with freestone dressings. The tower is unusual with a spire which is almost too narrow, a brick balcony and turrets. Added in 1890.

• The five storey red brick flourmill is located at 2 Nish Street. Built in 1881 for Lawrence Kickham.

•The magnificent railway station one of the best in Victoria is at 104 Sturt St but there is a pedestrian overpass to give access from just beyond the flourmill in Nish Street. The huge locomotive shed was built when the railway opened in 1864. The station was built in 1865 in red brick with granite window sills and cornerstones. Welsh slate imported for the roof slates. The locomotive shed was partly used by the private railway company the Moama and Deniliquin railway which covered the 80 kms to Deniliquin.

•Corner Dickson and Connelly streets. Apsley House built around 1860 as the residence of Henry Hopwood. He died there in 1869. Sold to nuns of St Brigid in 1886 for a convent school.

 

70 years old adapted manual lens Enna-Werks München (for Argus C3) Tele-Sandmar 100mm f4.5

Aeres University of Applied Sciences (Food, Nature & Urban Green) Almere

 

At the start of the 21/22 academic year, the new building of the green education and knowledge institution Aeres Hogeschool Almere was taken into use on one of the main roads to Floriade Expo 2022. A healthy, inspiring working and learning environment in an energy-neutral, climate-adaptive and circular building. The design reflects both the sustainable identity of the education of the faculty in Almere and the central theme of the upcoming world horticultural exhibition: 'Growing Green Cities'. 'Green' is therefore an important building block for the new building with different types of green walls, plants and trees, moves through the building like a landscape, from entrance to roof. The greenery stimulates the senses and, as part of the living lab, also has an educational value; students in Almere conduct research into urban food supplies and healthy living in the green city and into the way in which greenery in the school contributes to learning performance.

 

Aeres is the first school in the Netherlands to go for the Platinum WELL certificate. The abundant living greenery itself has many positive effects on the indoor climate. In addition, other relevant factors such as daylight, ventilation, thermal comfort, acoustics, movement and the use of non-toxic materials have also been optimized. Users can control their own lighting, climate and sun protection for each room. Building performance is continuously monitored and controlled by an intelligent building management system. The inspiring interior is also a translation of the educational vision and sustainability ambitions. The functional and varied mix of learning, working and consultation spaces facilitates activity-oriented education, research and project-based and individual work.

 

The new Aeres University of Applied Sciences is a smart energetic building with smart skin; Depending on the position and orientation, the facades have different properties. For example, PV panels on the west side also provide solar shading in addition to generating energy. The east side, oriented towards the tree garden of the Floriade site, is completely green and changes color with the seasons. The lively nature-inclusive green roof is both a pleasant living space and an inspiring learning and experimental area. A shaded roof of semi-transparent PV panels protects the students from the sun and reduces the heat in the school. Collected rainwater also serves as a heat/cooling buffer and provides watering for the greenery on and around the building. This saves 50% tap water. In keeping with the sustainable ambitions for the new university of applied sciences, we have incorporated various circular materials into the building, such as biocomposite facade cladding, concrete granulate, recycled wood for the grandstand stairs, decking and outdoor furniture and recycled metal studs for the inner walls. In turn, the demountable design itself enables future reuse of materials registered with Madaster.

 

client: Aeres Group; design: BDG Architects; advisors: HEVO (project management); DGMR (building physics/acoustics and fire); JVZ Engineers (constructions); Innax (installations); The Royal Ginkel Group (green) realization: 2021

 

Minolta MD Zoom Rokkor 35-70mm 1:3.5 @ ~f/5.6

through Novoflex FUX/MIN-MC-MD Adapter

on Fujifilm X-E1

 

Check my album Adapted Manual Lenses for more...

 

A liquid environment version of the landmate, complete with little ducted propellor thrusters, air tanks, emergency ballast, decoy launcher, and a spear!

 

The red and orange jellyfish thing is not mine. However, I cannot recall where I saw it first. So, props if it is yours!

these parrots are not at a zoo or in an enclosure, not domesticated but free to fly as nature intended

 

adapted Zuiko OM 200mm f4

Nokton Classic 35mm F1.4 II @F2.8

Disregard EXIF data

Taken with adapted 35mm f3.5 lens from Canon AF35J camera. 3D printed cone which I used to attach the lens to a canon FD helicoid was little too deep, and vignettes on full frame, but works on a cropped sensor.

Example of using a well corrected and relatively inexpensive "old school" enlarger lens for closeup/macro. One minor drawback is that focusing is usually attained by the photographer moving back and forth. Fortunately, there are cameras/adapters which can allow focusing in a more conventional manner. 50mm, 2.8, EL Nikkor on Canon 6D via Fotodiox Pro extension tube

Olympus Pen P1 with adapted Zuiko 35mm FT-Macro Lens

Esta rana se ha adaptado a vivir la mayoría de su vida en los árboles. Incluso para la época de apareamiento no necesitan regresar al suelo, lo que hacen es buscar ramas que estén junto a una corriente, luego doblan las hojas y depositan sus huevos en el interior de la hoja, así cuando los renacuajos nacen puedan caer de inmediato al agua.

Waxy monkey tree frog

Rana mono encerada

(Phyllomedusa sauvagii)

adapted lens Meyer Optik Trioplan 50mm f2.9

Snowgum grove in Kosciusko Nat Park, Australia

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The Nature of Dreams

 

SIGMUD FREUD'S theory of dreams was part of his theory of man. He assumed that man in the course of his growth is forced to repress evil strivings - egocentricity, destructiveness, irrationality - in order to adapt himself to the requirements of social life. He does so, said Freud, partly by turning his asocial strivings into socially useful ones - a process which Freud interpreted as either "sublimation" or "reaction formation." Successful "sublimation" is exemplified by the surgeon who was turned his original sadistic strivings into a socially useful activity. An example of successful "reaction formation" is that of a humanitarian who has developed great kindness in combatting his destructive potentialities. The best in man, according to Freud, is rooted in his worst.

 

When we are asleep, Freud reasoned, we relax the effort that normally restraints the criminal we are at bottom. Our dream life is the refuge, as it were, where we recover from the heavy burden of our culture and are free to satisfy repressed infantile strivings. Yet even in sleep the internal censor's attention is only relaxed, not entirely dismissed. To deceive him, we dream in a kind of secret code. The real meaning of the dream can be understood only if the code is deciphered. This process of deciphering is what Freud called the interpretation of dreams.

 

Freud's theory of dream shocked psychologists and was denounced by many as unscientific. Most of his followers have denied it fanatically, though some accepting its heavy content of truth, came to consider it one-sided. Carl Custav Jung, who became the leader of his group, tended increasingly emphasize the 'higher' aspects of dreams just as one-sidedly as Freud has emphasized the 'lower'. Where Freud has found in dreams only irrational infantile strivings, Jung saw only expressions of moral or religious experiences, which he interpreted as outgrowth of racially inherited religious and metaphysical ideas.

 

If a man saw his dream a woman whose features were unknown to him, Freud would assume that this woman represented his mother, that the infantile sexual attachment to the mother, repressed in the conscious state, was satisfied in his dream. Freud argued that the dream she remained unknown to the dreamer in order to fool the censor. Relating this longing for the mother to the recent experiences of the dreamer, the analyst sought the hidden incestuous aspects in the dreamer's relationship to a woman which whom he may recently have fallen in love. Jung, on the other hand, tended to interpret the unknown woman as the image of the "unconscious", and also as a symbol of feminine aspects in the male dreamer's personality.

 

Had Jung been less concerned with the creating another school, and less fascinated by irrational racialism, his departure from Freud's dogmatism could have avoided the blind alley into which it ultimately led. As matters stand, a constructive revision of Freud's theory of dreams must pick up the thread where it was left before Jung's and other schools of psychoanalysis were formed.

 

WE MAY begin with Aristotle's definition of dreams, quoted but not accepted by Freud: Dreams are expressions of any kind of mental activity under the condition of sleep. The distinctive quality of dreams, the, is not a particular area of experience - neither Freud's "infantile wishes" nor Jung's "true picture of the subjective state" -but the effect of the condition of sleep upon our mode of experiencing.

 

Physiologically, sleep is a condition of chemical regeneration of the organism. Energy is restored while physical activity and even sensory perception are almost entirely discontinued. Sleep suspends the main function of waking life: reacting to reality by perception and action. This difference between the biological functions of waking and of sleeping is, in fact, a difference between two states of experience. In the waking state, thoughts or feelings responds primarily to challenge - the challenge of mastering our environment, changing it, defending ourselves against it. The primary task of waking man is survival; this means essentially, that he must think in terms of time and space, and that his thoughts are subject to the logical laws which are necessary for action.

 

During sleep the frame of reference changes radically. While we sleep we are not concerned with bending the outside world to our purposes. We are helpless - but we are also free. We are free from the burden of work, from the task of attack or defense, from the watching and mastering reality. We live in an inner world concerned exclusively with ourselves.

 

In sleep the realm of necessity has given way to the realm of freedom where "I" am the only system to which thoughts and feelings refer. In a dream the grief I experienced 10 years ago may be just as strong now, and I may hate a person on the other side of the globe as intensely as if he stood beside me. Sleep experience need not pay attention to qualities that are important in coping with reality. If I feel, for instance, that a person is a coward, I may dream that he has changed into a chicken. This change is illogical in terms of my orientation to outside reality, but logical in terms of what I feel about the person. Sleep experience, therefore, is not lacking in logic, but it is subject to a special logic of its own, which is entirely valid in that particular experiential state.

 

The "unconscious" is unconscious only in relation to the "normal" state of activity. When we call it "unconscious", we really say only that it is an experience alien to the frame of mind which exists while we act; it is then felt as a ghost-like, intrusive element, hard to get hold of and to remember. But the day world is an unconscious in our sleep experience as the night world is in our waking experience.

 

From what has been said so far it follows that the concepts "conscious" and "unconscious" are to be understood relative to the sleeping and waking states respectively. As and old Chinese poet put it: "I dreamed that I am a butterfly; now I do not know, am I a man who dreamed he was a butterfly or am I a butterfly who dreams it is a man." In the waking state of action those experiences which feel real in the dream are "unconscious." But when we are asleep and no longer preoccupied with action but with self-experience, the waking-experience is "unconscious" and sometimes it is a hard struggle to chase away the sleep world and to convince oneself of the reality of the waking world.

 

It is true that even in the waking state of existence, thinking and feeling are not entirely subject to the limitations of time and space. Our creative imagination permits us to think about past and future objects as if they were present, and of distant objects as if they were before our eyes. It could therefore be argued that the absence of the space-time system is not characteristic of sleep existence in contradiction to waking existence, but of thinking and feeling in contradiction to acting. Here it becomes necessarily to clarify an essential point.

 

We must distinguish between the contents of thought process and the logical categories employed in thinking. While it is true that the contents of our waking thoughts are not subject to limitations of space and time, the logical categories of thinking are those of the space-time logic. I can, for instance, think of my father, and state that his attitude in a certain situation is identical with mine; this statement is logically correct. If I state, on the other hand, "I am my father," the statement is "illogical" because it is not conceived in reference to the physical world. The sentence is logical, however, in a purely experiential realm: it expresses the experience of intense closeness to my father. When I have a feeling in the waking state with regard to a person whom I have not seen for 20 years, I remain aware of the fact that the person is not present. But if I dream about the person, my feelings deals with the person "as if he or she were present" is to express the feeling in logical waking-life concepts. In sleep existence there is no "as if"; the person is present. (It is true, however, that sleep is not completely free from action concepts, as proved by the fact that sometime we think in our dream that what we dream cannot really be so.)

 

The experiential mode of thought occurs in other forms of dissociation besides dreams - in the hypnotic trance, in psychoses, in early infantile experience, and possibly in primitive thinking. And there is, of course, the state of intense mystical contemplation, wherein attention is withdrawn completely from the outside world as a potential field of action, and is completely focused on self-experience although the person remains awake. The mystic, indeed, considers this state to be highest awareness. The language employed in such a state of contemplation follows the experiential logic of dream, not the action logic of "normal" thinking.

 

So the sleep existence, it seems, is only the extreme case of a purely contemplative experience, which can also be established by a waking person if he focuses on his inner experience. Symbolic language employing experimental logic is one mode of human expression - just as valid and rational as our "normal" logic, and different from it only as to the systems of reference. These systems, in turn, are determined by the total orientation of the culture. Cultures, in which the emphasis is on self-experience, such as those of the East, or some "primitive" cultures where mastery of nature is little developed, give great scope to this symbolic language. In modern Western culture, almost exclusively focused on activity in the sense of mastery over nature, the comprehension of symbolic language has atrophied. Dreams are remnants of a legitimate mode of human expression, one well known, now looked up as if they were undecipherable hieroglyphs.

 

IT is peculiarity of dreams that inner experiences are expressed as if they were sensory experiences, subjective states as if they were actions dealing with the external reality. This interchange between the two modes of experience is the very essence of symbols, and particularly of the dream symbol. While the body is inactive and the senses shut down, the inner experience makes use of the dormant faculties of sensory reaction.

 

A forceful illustration of the dream's symbolic language is the story of Jonah. God commanded the prophet to help the people of Nineveh to repent of their sin and so to save them. But Jonah is a man of stern justice rather than of mercy; he declines to feel responsible for sinners and attempts to escape from his mission. he boards a ship. A storm comes up. Jonah goes into hold of the ship and falls into a deep sleep. The sailors believe that God sent the storm because of jonah and throw him into sea. He is swallowed by a whale and stays inside the animal for several days.

 

The central theme of this symbolic, dreamlike story is Jonah's desire for complete seclusion and irresponsibility - a position which at first was meant to save him for mission, but eventually is turned into a unbearable, prisonlike existence. The ship, the sleep, the ocean, the whale's belly - all are different symbols of that state of existence. They follow each other in time and space, but they stand for growing intensity of a feeling - the feeling of seclusion and protection. Being inside the whale has brought this experience to such a final intensity that Jonah cannot stand it any longer; he turns to God again; he desires to be freed, to go on with his mission.

 

SO far we have been concerned with the mode of expression and the particular logic of dreams resulting from the peculiar condition of sleep. We must now turn to the question in what respect the state of sleep also determines the content of dreams. According to Freud it does so in a specific way. Culture, in his view, suppresses our primitive-bad-instincts and the sublimation and reaction formation springing from this suppression are very essence of civilized life. Quite logically, then, in his view, dreams must bring out our worst, since in our sleep we are free - from the cultural pressure.

 

There can be no doubt that many dreams express the fulfillment of irrational, asocial and immoral wishes which we repress successfully during the waking state. When we are asleep and incapable of action it becomes safe to indulge in hallucinatory satisfaction of our lowest impulses. But the influence of culture is by no means as one-sidedly beneficial as Freud assumed. We are often more intelligent, wiser and more moral in our sleep than in waking life. The reason for this is the ambiguous character of our social reality. In mastering this reality we develop our faculties of observation, intelligence and reason; but we are also stultified by incessant propaganda, threats, ideologies and cultural "noise" that paralyze some of our most precious intellectual and moral functions. In fact, so much of what we think and feel is in response to these hypnotic influences that one may well wonder to what extent our waking experience is "ours." In sleep, no longer exposed to the noise culture, we become awake to what we really feel and think. The genuine self can talk; it is often more intelligent and more decent than the pseudo self which seems to be "we" when we are awake.

 

My conclusion, then, is that we may expect to find true insights and important value judgments expressed in our dreams, as well as immoral, irrational wishes. We may even find in them reliable predictions based on a correct appreciation of the intensity and the direction of forces operating in ourselves and in others. Both Freud's emphasis on the "low" and Jung's emphasis on the "high" aspect of dream content are dogmatic restrictions. Only if it is recognized that dreams can express either side of a dreamers nature is the way cleared for a real understanding to them.

 

The following examples illustrate the alternative interpretations that can be given to the same dream. The dreamer sees himself naked in the presence of strangers and feels ashamed but powerless to alter the painful situation. Freud said that this dream represented an infantile exhibitionistic impulse still alive in the adult. During sleep this impulse comes to the fore and finds its fulfillment in the dream; the dreamer's mature personality, not entirely silenced, reacts with shame and fear to the very wishes of his infantile self.

 

No doubts many nakedness dreams are to be so understood. But others must be interpreted differently. Nakedness is not necessarily an expression of sexual exhibitionism; it can also symbolize the true self of a person, free from pretense and make-believe. A person who dreams of himself as being naked in a well-dressed group may give symbolic expression to his wish to be honest, to be more himself, not to be conformist who wants to please everybody. And his embarrassment in the dream is the same embarrassment he would feel in waking, too, whenever he tried to discard his dependence on other people's opinion.

 

According to the orthodox Freudian interpretation, the nakedness dream's essential impulse is an infantile sexual desire; in the alternative, it is a rational wish, rooted in the most mature part of the dreamer's personality. But if so, why should it be distinguished in dream symbolism? Why should we repress some of our very best impulses? The answer is that in our culture people are no less ashamed of their best strivings than of their worst. Generosity is suspected as "foolish", honesty as "naive", integrity as "not practical." While one tendency within our complex culture presents these qualities as virtues, another stigmatizes them as "idealistic dreams." Consequently wishes motivated by such virtues often live and underground existence together with wishes rooted in our vices. To mistake rational wishes of the dreamer for expressions of irrational strivings makes it impossible for him to recognize positive goals which he has set himself. Yet to see in every dream an ideal or profound religious symbol is just as fallacious. Whether a dream is to be understood as an expression of the rational or the irrational side in ourselves can be determined only by a full investigation of the individual case - by knowing the dreamer's character, his associations with the dream elements, the problems he was concerned with before he fell asleep.

 

The following dream is an example of unconscious insight and moral judgment: A man has visited X, a widely known figure whose kindness and wisdom are praised by everybody. He was properly impressed by the admirable man. The same night he dreams of X, who now has a cruel face and tries to swindle a poor old woman out of her last dollar. He remembers this dream the next day, is quite surprised and wonders why the dream picture of X differs so completely from the "real" picture of the day before. Suddenly he is struck by the recollection that his instinctive reaction to X had been one of intense antipathy - but so fleeting had this first reaction been that he was not aware of it at the time of the visit. Actually his antipathy was his real insight into X's character. it was silenced at once by the conventional picture of X: the "noise" had drowned the dreamer's real judgment, which awoke when he was asleep.

 

If this dream were understood in Freud's terms, the subject would accuse himself of unconscious hostility and, having discovered his own wickedness, would be all the more prone to accept the conventional picture of X. If, on the other hand, the interpreter assumed that dreams unerringly express the "real" judgment, the dreamer might accept his dream as evidence against X, and act accordingly, though it may indeed have expressed only the dreamer's own hostility. Which interpretation is correct can be found only in an appraisal of the dreamer's total situation.

 

One of the best known dreams of prediction is Joseph's dream, reported in the Bible. He dreamed that the sun, moon and stars were making obeisance to him. His brothers, hearing of the dream, did not need the help of an expert to understand that the dream expressed a feeling of superiority over his parents and brothers. It certainly can be argued that the infantile rivalry with father and brothers was the root of the dream (which would be Freud's interpretation). But what Joseph saw in the dream later came true; the dream indeed predicted future events. And Joseph was able to make such a prediction because he sensed his exceptional gifts, which made him actually superior to the other members of his family; but the conceited character of such insight made it impossible for him to be aware of his superiority - except under the condition of sleep.

 

WHEN we dream we speak a language which is also employed in some of the most significant documents of culture: in myths, in fairy tales and art, recently in novels like Franz Kafka's. This language is the only universal language common to all races and all times. It is the same language in the oldest myths as in the dreams every one of us has today. Moreover, it is a language which often expresses inner experiences, wishes, fears, judgments and insights which much greater precision and fullness than our ordinary language is capable of. Yet symbolic language is a forgotten language, considered by most as non-sensical or unimportant. This ignorance not only prevents us from understanding the wisdom expressed in myths but also from being in touch with a significant part of ourselves. "Dreams which are not understood are like letters which are not opened," says the Talmud, and this statement is undeniably true.

 

Why, then, do we not teach the understanding of this forgotten language as a subject in the curriculum of higher education?

 

True, there are dreams so difficult and complicated that it requires a psychologist of great knowledge and technical skill to understand them; and sometimes even the expert will fail. But is this so different from the study of languages, of mathematics, of physics? Liberal education, in genera, only lays the foundation for more specialized skills which the student later develops for himself. The analogy between teaching dream interpretation and teaching languages is particularly close, not only because dream language is a sort of "foreign" language but also because the results of teaching are similar. No student succeeds in mastering a foreign language without specialized study; but even an average undergraduate is capable of understanding syntax and grammar.

 

For a number of years I have been teaching dream interpretation not only to graduate students of psychoanalysis but also to undergraduates at Bennington College. The results, at least to my satisfaction, compare with the results of teaching any other subject matter to the same group of students. Remarkable achievements have been rare in this as in any other field; the minimum achievements have not been lower. The aim is to help the student to understand an unknown language in which he expresses important aspects of his own personality, and also to understand a mode of expression in which mankind has expressed some of its most significant ideas.

 

source

___________________________________________________________________________________

 

The Nature of Dreams - Erich Fromm

  

Adapted Yashica Electro 35 CC 35mm F1.8 lens + macro extension tube.

 

This background reminds me of a space scene from the original Star Trek TV series.

Bond villain, former aristocrat and film camera obsessive, EM from Emulsive.org joins Karl, Johnny and Simon to tell us about adapting lenses we've never heard of to cameras we would never consider using for that purpose!

 

Classic Lenses Podcast on Podmio

podcastplayer.io/podcast/Simon%20Forster/4x

 

iTunes

itunes.apple.com/gb/podcast/classic-lenses-podcast/id1333...

 

We can be found using Google's podcast app

 

Classic Lenses Podcast on Stitcher:

www.stitcher.com/podcast/simon-forster/the-classic-lenses...

 

Links arising from the discussions;

 

EM

www.emulsive.org

Twitter and Instagram @Emulsivefilm

(and everywhere else too).

The Film Camera GAS Factory

www.facebook.com/groups/filmcameragasfactory/

 

Hamish Gill pretending not to own a Lamborghini

www.35mmc.com/15/07/2018/three-50mm-lenses-fit-needs-video/

 

Hasselblad Focal Plane Shutter Models

www.oresteen.com/hasselbladfcameras.htm

 

Beautiful Grainy Mush on Facebook

www.facebook.com/groups/2056492161337662/

 

Devon and Goethe visit Chicago:

chicagohistorytoday.wordpress.com/2017/09/14/chicagos-mis...

 

Jay Leno talks about Mr. Beef in Chicago

youtu.be/qeET2xzsTmI

 

Mr. Beef and Central Camera Company

goo.gl/maps/vPrpUhPczsE2

 

Central Camera Company, The Gods of Negatives!

www.facebook.com/centralcameracompany/notifications/?sect...

 

Photography with Classic Lenses Facebook Group:

www.facebook.com/groups/classiclenses/

 

Classic Lenses Podcast discussion on MFLenses.com:

forum.mflenses.com/the-classic-lenses-podcast-t78576.html

 

Photography with Classic Lenses Instagram:

www.instagram.com/classic.lenses/

 

Tag your photos with #classiclenses to be featured

Include camera and lens used in caption

 

Photography with Classic Lenses Flickr:

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Classic Lenses Podcast email address:

classiclensespodcast@gmail.com

 

Octoblues Royalty Free Music by Kevin Macleod

incompetech.com/music/royalty-free/

 

Karl Havens

www.flickr.com/photos/142719425@N05

 

www.instagram.com/karl_havens/

 

Johnny Sisson

www.instagram.com/sissonphotography/

Central Camera Company in Chicago:

centralcamera.com/

 

Simon Forster

www.simonforsterphotographic.co.uk

stores.ebay.co.uk/itsfozzyphotography

www.flickr.com/photos/125323761@N07/

www.facebook.com/SimonForsterPhotographic/

www.instagram.com/simonforsterphotographic/

 

Logo by Johnny Sisson

 

… and free association. Here are my notes and ruminations from Scott Page’s talk at the SFI Overview on Complex Adaptive Systems.

 

“Perspective is a way to encode the world. There is a perspective from which any problem is easy.”

 

“Bee hives must stay at 96 degrees for bees to reach maturity. Bees can cool with their wings or huddle together for warmth. Genetically homogenous bees all move together, and the temperature fluctuates widely. Genetically diverse bees keep the hive at a constant temperature.”

 

Page’s conclusion that diversity is as important as ability seems pretty profound.

 

His argument for diversity in complex adaptive systems seems to be to be the underpinning of that popular book by Surowiecki, The Wisdom of Crowds.

 

I’d posit that diverse group performance comes not from convergence to the mean on a single parameter scale, but the factoring of diverse and orthogonal perspectives. Diversity brings more variables into the multivariate regression of teams.

 

According to Scott Page, “People in diverse groups are less happy. Their views are challenged, and they feel like the outcomes were manipulated. Based on their experiences, they will self-report that it was not better than when they were on a homogenous team.”

 

As you increase diversity, complexity goes up, but then it drops and you get the central limit theorem. There is a sweet spot with just the right interplay between agents. Also, there is not one dimension that perspectives lie along. Diversity captures orthogonal perspectives and more adjacencies. The better the perspective, the less rugged the landscape (in terms of finding the global optimum and not getting trapped in local optima). Consultants can hop across local peaks without being any smarter or more experienced in their client’s business. The goal is not regression to the mean.

 

Thinking about the wisdom of crowds as an emergence, this is the question I have been wrestling with:

 

Does the minimal threshold complexity for interesting emergent phenomena necessitate inscrutability of results by members of the system?

 

For example, if a group of diverse people routinely beats the experts, where does the learning occur? It seems to be at the system level, and not the individual level. The decision may make no sense to the individual members, but the decision making process does. The “wisdom” of the process could be taught to others, but not the outcomes.

 

This generalization about emergence seems to hold for evolution, brains & neural networks, hives, and cultural memetic drift (more on this). In interesting systems, the emergent phenomena are at a different layer of abstraction, and may only be recognized by “in-process” or nodal members by pattern or proxy.

Tinker Horses and Foals

 

RMC Tokina 135mm 1:2.8 (Minolta MD mount) @ f/5.6

through Quenox Focal Reducer Minolta SR - Fuji X-Mount

on Fujifilm X-E1

 

Check my album Adapted Manual Lenses for more...

  

adapted Canon 50mm 1.4 LTM @ f2.0

This has been adaptively-reused into a the Sam Nunn Federal building.

 

Rich's dates back to 1867 with the M. Rich Dry Goods general store. It was bought by Federated in 1975. The downtown flagship store was closed in 1991. In 2003, all of the Macy's (former Davison's Department Store) and Rich's were converted to the Rich's-Macy's nameplate. In 2005, the Rich's-Macy's nameplate was changed to just Macy's.

Impossible sx-70 film

Adapted on Nikon Zf. Natural sunlight from windows.

Ducks who interrupt the natural migration cycle are fascinating to me. What could they possibly find appealing about lying in a pool of icy water for a nap? And, how is it that they don't stick to the ice? lol

  

The 'Popular' was the most basic escort one could buy 1975 to 1980.

Plastic wheel caps on steel wheels.

No chrome - anywhere.

2 Door.

Drum brakes all round.

1.1 Litre engine.

4 speed gearbox.

12" wheels and cross ply tyres were were the spec in 1975 although I dont know if these had been upgraded by 1979.

The car did come with a heater though!

 

1:76 Scale, OO gauge

Adapted from the Oxford Diecast model.

Some background:

The idea for a heavy infantry support vehicle capable of demolishing heavily defended buildings or fortified areas with a single shot came out of the experiences of the heavy urban fighting in the Battle of Stalingrad in 1942. At the time, the Wehrmacht had only the Sturm-Infanteriegeschütz 33B available for destroying buildings, a Sturmgeschütz III variant armed with a 15 cm sIG 33 heavy infantry gun. Twelve of them were lost in the fighting at Stalingrad. Its successor, the Sturmpanzer IV, also known by Allies as Brummbär, was in production from early 1943. This was essentially an improved version of the earlier design, mounting the same gun on the Panzer IV chassis with greatly improved armour protection.

 

While greatly improved compared to the earlier models, by this time infantry anti-tank weapons were improving dramatically, too, and the Wehrmacht still saw a need for a similar, but more heavily armoured and armed vehicle. Therefore, a decision was made to create a new vehicle based on the Tiger tank and arm it with a 210 mm howitzer. However, this weapon turned out not to be available at the time and was therefore replaced by a 380 mm rocket launcher, which was adapted from a Kriegsmarine depth charge launcher.

 

The 380 mm Raketen-Werfer 61 L/5.4 was a breech-loading barrel, which fired a short-range, rocket-propelled projectile roughly 1.5 m (4 ft 11 in) long. The gun itself existed in two iterations at the time. One, the RaG 43 (Raketenabschuss-Gerät 43), was a ship-mounted anti-aircraft weapon used for firing a cable-spooled parachute-anchor creating a hazard for aircraft. The second, the RTG 38 (Raketen Tauch-Geschoss 38), was a land-based system, originally planned for use in coastal installations by the Kriegsmarine firing depth-charges against submarines with a range of about 3.000 m. For use in a vehicle, the RTG 38 was to find use as a demolition gun and had to be modified for that role. This modification work was carried out by Rheinmetall at their Sommerda works.

 

The design of the rocket system caused some problems. Modified for use in a vehicle, the recoil from the modified rocket-mortar was enormous, about 40-tonnes, and this meant that only a heavy chassis could be used to mount the gun. The hot rocket exhaust could not be vented into the fighting compartment nor could the barrel withstand the pressure if the gasses were not vented. Therefore, a ring of ventilation shafts was put around the barrel which channeled the exhaust and gave the weapon something of a pepperbox appearance.

 

The shells for the weapon were extremely heavy, far too heavy for a man to load manually. As a result, each of them had to be carried by means of a ceiling-mounted trolley from their rack to a roller-mounted tray at the breech. Once on the tray, four soldiers could then push it into the breech to load it. The whole process took 10 minutes per shot from loading, aiming, elevating and, finally, to firing.

There were a variety of rocket-assisted round types with a weight of up to 376 kg (829 lb), and a maximum range of up to 6,000 m (20,000 ft), which either contained a high explosive charge of 125 kg (276 lb) or a shaped charge for use against fortifications, which could penetrate up to 2.5 m (8 ft 2 in) of reinforced concrete. The stated range of the former was 5,650 m (6,180 yd). A normal charge first accelerated the projectile to 45 m/s (150 ft/s) to leave the short, rifled barrel, the 40 kg (88 lb) rocket charge then boosted this to about 250 m/s (820 ft/s).

 

In September 1943 plans were made for Krupp to fabricate new Tiger I armored hulls for the Sturmtiger. The Tiger I hulls were to be sent to Henschel for chassis assembly and then to Alkett, where the superstructures would be mounted. The first prototype was ready and presented in October 1943. By May 1944, the Sturmtiger prototype had been kept busy with trials and firing tests for the development of range tables, but production had still not started yet and the concept was likely to be scrapped. Rather than ditch the idea though, orders were given that, instead of interrupting the production of the Tiger I, the Sturmtigers would be built on the chassis of Tiger I tanks which had already been in action and suffered serious damage. Twelve superstructures and RW 61 weapons were prepared and mounted on rebuilt Tiger I chassis. However, by August 1944 the dire need for this kind of vehicle led to the adaptation of another chassis to the 380 mm Sturmmörser: the SdKfz. 184, better known as “Ferdinand” (after its designer’s forename) and later, in an upgraded version, “Elefant”.

 

The Elefant (German for "elephant") was actually a heavy tank destroyer and the result of mismanagement and poor planning: Porsche GmbH had manufactured about 100 chassis for their unsuccessful proposal for the Tiger I tank, the so-called "Porsche Tiger". Both the successful Henschel proposal and the Porsche design used the same Krupp-designed turret—the Henschel design had its turret more-or-less centrally located on its hull, while the Porsche design placed the turret much closer to the front of the superstructure. Since the competing Henschel Tiger design was chosen for production, the Porsche chassis were no longer required for the Tiger tank project, and Porsche was left with 100 unfinished heavy tank hulls.

It was therefore decided that the Porsche chassis were to be used as the basis of a new heavy tank hunter, the Ferdinand, mounting Krupp's newly developed 88 mm (3.5 in) Panzerjägerkanone 43/2 (PaK 43) anti-tank gun with a new, long L71 barrel. This precise long-range weapon was intended to destroy enemy tanks before they came within their own range of effective fire, but in order to mount the very long and heavy weapon on the Porsche hull, its layout had to be completely redesigned.

 

Porsche’s SdKfz. 184’s unusual petrol-electric transmission made it much easier to relocate the engines than would be the case on a mechanical-transmission vehicle, since the engines could be mounted anywhere, and only the length of the power cables needed to be altered, as opposed to re-designing the driveshafts and locating the engines for the easiest routing of power shafts to the gearbox. Without the forward-mounted turret of the Porsche Tiger prototype, the twin engines were relocated to the front, where the turret had been, leaving room ahead of them for the driver and radio operator. As the engines were placed in the middle, the driver and the radio operator were isolated from the rest of the crew and could be addressed only by intercom. The now empty rear half of the hull was covered with a heavily armored, full five-sided casemate with slightly sloped upper faces and armored solid roof, and turned into a crew compartment, mounting a single 8.8 cm Pak 43 cannon in the forward face of the casemate.

 

From this readily available basis, the SdKfz. 184/1 was hurriedly developed. It differed from the tank hunter primarily through its new casemate that held the 380 mm Raketenwerfer. Since the SdKfz. 184/1 was intended for use in urban areas in close range street fighting, it needed to be heavily armoured to survive. Its front plate had a greater slope than the Ferdinand while the sides were more vertical and the roof was flat. Its sloped (at 47° from vertical) frontal casemate armor was 150 mm (5.9 in) thick, while its superstructure side and rear plates had a strength of 82 mm (3.2 in). The SdKfz.184/1 also received add-on armor of 100 mm thickness, bolted to the hull’s original vertical front plates, increasing the thickness to 200 mm but adding 5 tons of weight. All these measures pushed the weight of the vehicle up from the Ferdinand’s already bulky 65 t to 75 t, limiting the vehicle’s manoeuvrability even further. Located at the rear of the loading hatch was a Nahverteidigungswaffe launcher which was used for close defense against infantry with SMi 35 anti-personnel mines, even though smoke grenades or signal flares could be fired with the device in all directions, too. For close-range defense, a 7.92 mm MG 34 machine gun was carried in a ball mount in the front plate, an addition that was introduced to the Elefant tank hunters, too, after the SdKfz. 184 had during its initial deployments turned out to be very vulnerable to infantry attacks.

 

Due to the size of the RW 61 and the bulkiness of the ammunition, only fourteen rounds could be carried internally, of which one was already loaded, with another stored in the loading tray, and the rest were carried in two storage racks, leaving only little space for the crew of four in the rear compartment. To help with the loading of ammunition into the vehicle, a loading crane was fitted at the rear of the superstructure next to the loading hatch on the roof.

Due to the internal limits and the tactical nature of the vehicle, it was intended that each SdKfz. 184/1 (as well as each Sturmtiger) would be accompanied by an ammunition carrier, typically based on the Panzer IV chassis, but the lack of resources did not make this possible. There were even plans to build a dedicated, heavily armored ammunition carrier on the Tiger I chassis, but only one such carrier was completed and tested, it never reached production status.

 

By the time the first RW 61 carriers had become available, Germany had lost the initiative, with the Wehrmacht being almost exclusively on the defensive rather than the offensive, and this new tactical situation significantly weakened the value of both Sturmtiger and Sturmelefant, how the SdKfz 184/1 was semi-officially baptized. Nevertheless, three new Panzer companies were raised to operate the Sturmpanzer types: Panzer Sturmmörser Kompanien (PzStuMrKp) ("Armored Assault Mortar Company") 1000, 1001 and 1002. These originally were supposed to be equipped with fourteen vehicles each, but this figure was later reduced to four each, divided into two platoons, consisting of mixed vehicle types – whatever was available and operational.

 

PzStuMrKp 1000 was raised on 13 August 1944 and fought during the Warsaw Uprising with two vehicles, as did the prototype in a separate action, which may have been the only time the Sturmtiger was used in its intended role. PzStuMrKp 1001 and 1002 followed in September and October. Both PzStuMrKp 1000 and 1001 served during the Ardennes Offensive, with a total of four Sturmtiger and three Sturmelefanten.

After this offensive, the Sturmpanzer were used in the defence of Germany, mainly on the Western Front. During the battle for the bridge at Remagen, German forces mobilized Sturmmörserkompanie 1000 and 1001 (with a total of 7 vehicles, five Sturmtiger and two Sturmelefanten) to take part in the battle. The tanks were originally tasked with using their mortars against the bridge itself, though it was discovered that they lacked the accuracy needed to hit the bridge and cause significant damage with precise hits to vital structures. During this action, one of the Sturmtigers in Sturmmörserkompanie 1001 near Düren and Euskirchen allegedly hit a group of stationary Shermans tanks in a village with a 380mm round, resulting in nearly all the Shermans being put out of action and their crews killed or wounded - the only recorded tank-on-tank combat a Sturmtiger was ever engaged in. After the bridge fell to the Allies, Sturmmörserkompanie 1000 and 1001 were tasked with bombardment of Allied forces to cover the German retreat, as opposed to the bunker busting for which they had originally been designed for. None was actually destroyed through enemy fire, but many vehicles had to be given up due to mechanical failures or the lack of fuel. Most were blown up by their crews, but a few fell into allied hands in an operational state.

 

Total production numbers of the SdKfz. 184/1 are uncertain but, being an emergency product and based on a limited chassis supply, the number of vehicles that left the Nibelungenwerke in Austria was no more than ten – also because the tank hunter conversion had top priority and the exotic RW 61 launcher was in very limited supply. As a consequence, only a total of 18 Sturmtiger had been finished by December 1945 and put into service, too. However, the 380 mm Raketen-Werfer 61 remained in production and was in early 1946 adapted to the new Einheitspanzer E-50/75 chassis.

  

Specifications:

Crew: Six (driver, radio operator/machine gunner in the front cabin,

commander, gunner, 2× loader in the casemate section)

Weight: 75 tons

Length: 7,05 m (23 ft 1½ in)

Width: 3,38 m (11 ft 1 in)

Height w/o crane: 3,02 m (9 ft 10¾ in)

Ground clearance: 1ft 6¾ in (48 cm)

Climbing: 2 ft 6½ in (78 cm)

Fording depth: 3 ft 3¼ (1m)

Trench crossing: 8 ft 7 ¾ in (2,64 m)

Suspension: Longitudinal torsion-bar

Fuel capacity: 1.050 liters

 

Armour:

62 to 200 mm (2.44 to 7.87 in)

 

Performance:

30 km/h (19 mph) on road

15 km/h (10 miles per hour () off road

Operational range: 150 km (93 mi) on road

90 km (56 mi) cross-country

Power/weight: 8 hp/ton

 

Engine:

2× Maybach HL120 TRM petrol engines with 300 PS (246 hp, 221 kW) each, powering…

2× Siemens-Schuckert D1495a 500 Volt electric engines with 320 PS (316 hp, 230 kW) each

 

Transmission:

Electric

 

Armament:

1x 380 mm RW 61 rocket launcher L/5.4 with 14 rounds

1x 7.92 mm (0.312 in) MG 34 machine gun with 600 rounds

1x 100 mm grenade launcher (firing anti-personnel mines, smoke grenades or signal flares)

  

The kit and its assembly:.

This fictional tank model is not my own idea, it is rather based on a picture of a similar kitbashing of an Elefant with a Sturmtiger casemate and its massive missile launcher – even though it was a rather crude model, with a casemate created from cardboard. However, I found the idea charming, even more so because the Ferdinand/Elefant was rather a rolling bunker than an agile tank hunter, despite its powerful weapon. Why not use the same chassis as a carrier for the Sturmtiger’s huge mortar as an assault SPG?

 

The resulting Sturmelefant was created as a kitbashing: the chassis is an early boxing of the Trumpeter Elefant, which comes not only with IP track segments but also alternative vinyl tracks (later boxing do not feature them), and casemate parts come from a Trumpeter Sturmtiger.

While one would think that switching the casemate would be straightforward affair, the conversion turned out to be more complex than expected. Both Elefant and Sturmtiger come with separate casemate pieces, but they are not compatible. The Sturmtiger casemate is 2mm wider than the Elefant’s hull, and its glacis plate is deeper than the Elefant’s, leaving 4mm wide gaps at the sides and the rear. One option could have been to trim down the glacis plate, but I found the roofline to become much too low – and the casemate’s length would have been reduced.

 

So, I used the Sturmtiger casemate “as is” and filled the gaps with styrene sheet strips. This worked, but the casemate’s width created now inward-bent sections that looked unplausible. Nobody, even grazed German engineers, would not have neglected the laws of structural integrity. What to do? Tailoring the casemate’s sides down would have been one route, but this would have had created a strange shape. The alternative I chose was to widen the flanks of the Elefant’s hull underneath the casemate, which was achieved with tailored 0.5 mm styrene sheet panels and some PSR – possible through the Elefant’s simple shape and the mudguards that run along the vehicle’s flanks.

Some more PSR was necessary to blend the rear into a coherent shape and to fill a small gap at the glacis plate’s base. Putty was also used to fill/hide almost all openings on the glacis plate, since no driver sight or ball mount for a machine gun was necessary anymore. New bolts between hull and casemate were created with small drops of white glue. The rest of the surface details were taken from the respective donor kits.

  

Painting and markings:

This was not an easy choice. A classic Hinterhalt scheme would have been a natural choice, but since the Sturmelefant would have been converted from existing hulls with new parts, I decided to emphasize this heritage through a simple, uniform livery: all Ferdinand elements would be painted/left in a uniform Dunkelgelb (RAL, 7028, Humbrol 83), while the new casemate as well as the bolted-on front armor were left in a red primer livery, in two different shades (Humbrol 70 and 113). This looked a little too simple for my taste, so that I eventually added snaky lines in Dunkelgelb onto the primer-painted sections, blurring the contrast between the two tones.

 

Markings remained minimal, just three German crosses on the flanks and at the rear and a tactical code on the casemate – the latter in black and in a hand-written style, as if the vehicle had been rushed into frontline service.

 

After the decals had been secured under sone varnish the model received an overall washing with dark brown, highly thinned acrylic paint, some dry-brushing with light grey and some rust traces, before it was sealed overall with matt acrylic varnish and received some dirt stains with mixed watercolors and finally, after the tracks had been mounted, some artist pigments as physical dust on the lower areas.

  

Again a project that appeared simple but turned out to be more demanding because the parts would not fit as well as expected. The resulting bunker breaker looks plausible, less massive than the real Sturmtiger but still a menacing sight.

 

The American Industrial Center commands the street corner with an authoritative presence that speaks to both its historical roots and contemporary purpose. Shot during the blue hour when natural light fades and artificial illumination takes over, this massive structure showcases one of San Francisco's most successful examples of industrial adaptive reuse at the Pier 70 complex.

This building's design language is distinctly different from its historic brick neighbors across the street. The warm terracotta and cream-colored facade, punctuated by hundreds of steel-framed windows arranged in a precise grid, represents a more modern approach to preserving industrial character. The exposed concrete structure with its bold horizontal banding creates a rhythm across the facade that's both industrial and elegant. It's a careful balance between honoring the site's manufacturing heritage and creating functional contemporary space.

The ground floor colonnade is particularly striking—a series of white columns creating a covered arcade that provides both practical weather protection and architectural drama. The generous ceiling height and open design of this ground-level space recall the loading docks and open bays that would have characterized the original industrial waterfront. Modern lighting fixtures illuminate the walkway, casting bright pools of light that contrast beautifully with the deep blue twilight sky above.

Looking at the fenestration pattern, you can see how the building is organized. Those massive window groupings speak to the flexible loft-style spaces within—high ceilings, open floor plans, and abundant natural light. This is exactly what creative companies, tech startups, and design firms look for when choosing office space. The industrial bones provide character that no suburban office park could replicate, while the modern systems and finishes provide the functionality contemporary businesses require.

The street scene itself tells a story about how Pier 70 functions today. A few cars are parked along the curbs, traffic signals glow red and blue, and the crosswalk striping is crisp and fresh. The overhead power lines cutting across the frame are a reminder that this is a working neighborhood, not some sanitized development that erases all traces of urban grit. That utility pole on the right and the various street fixtures ground the scene in everyday urban reality.

What's particularly notable about this perspective is how it captures the building's corner condition. Corner buildings have always been architecturally significant—they're visible from multiple directions, they anchor intersections, and they help define the character of a neighborhood. The American Industrial Center embraces this responsibility, presenting strong facades on both street frontages and creating a landmark that helps orient visitors to the district.

The lighting design deserves attention. Those glowing windows on the upper floors suggest activity within—people working late, businesses that operate beyond traditional hours. The variety in the window illumination, with some blue-toned lights visible among the warmer glows, hints at the diverse mix of tenants and uses within. Meanwhile, the ground-floor lighting creates a welcoming pedestrian environment, crucial for a neighborhood that's trying to balance its industrial past with a more mixed-use future.

Dogpatch and the broader Pier 70 area have become a laboratory for urban planners and developers interested in adaptive reuse. Rather than demolishing these massive industrial structures, San Francisco has chosen to preserve and repurpose them. The American Industrial Center represents a slightly different approach than the historic brick buildings nearby—here, the strategy was to create new construction that respects the industrial aesthetic without directly mimicking historical architecture. It's contextual design that speaks to its surroundings while maintaining its own distinct identity.

The empty streets at this hour create a contemplative atmosphere. You can appreciate the architecture without distraction, study the interplay of light and shadow, and imagine the building's multiple lives—past industrial uses, periods of vacancy or underutilization, and now this current chapter as a hub for the modern economy.

50mm, 2.8, EL Nikkor enlarger lens on Nikon D300S with Fotodiox Pro extension tubes and Nikon SB-400 Speedlight. Flash tube set at 45 degrees, with light reflected by white business card taped to flash.

taken with adapted "no-name" Chinese C-mount APS-C 35mm f1.6 lens (wide open)

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Adaptado a una vegetación exuberante de la Sierra de Sintra y rodeado de jardines en un ambiente de excesivo romanticismo, tiene un recorrido exotérico iniciático y un simbolismo templario, alquimista, cristiano y mitológico grecorromano.,

Carvalho Monteiro fue un rico hombre de negocios masón y aficionado al esoterismo que escogió una antigua quinta del siglo XVII para edificar, a principios del siglo XX un conjunto fascinante de construcciones con una sorprendente mezcla inspirado en el Buçaco y lo proyectó el mismo arquitecto, Luigi Manini.. Alojado en la vegetación exuberante de Sintra y rodeado de jardines en un ambiente extremadamente romántico, la quinta muestra un recorrido exotérico iniciático y un simbolismo complejo relacionado con los templarios, la alquimia, el cristianismo, la mitología grecorromana, etc.

Sony A9, Canon FD 135mm f2.8 Fotodiox adapter.

Weird bokeh!

The Special Operations executive Barn

 

Also Known As: GIBRALTAR FARM BARN Barn, later adapted to store flight equipment for Special Operations Executive agents,and now a memorial. Early-C19 with mid-C20 modifications.. Concrete plinth, weather-boarded and brick-lined walls under a pitched old tile roof. 5- bay barn with central threshing entrance, that to west blocked and with Crittall windows that are also in the gable ends. INTERIOR: Concrete racks with brick partitions around perimeter formerly stored the flight equipment. To west wall, a memorial: 'Tempsford Airfield Gibraltar Farm I Erected to commemorate the brave deeds of the men and women of every nationality who flew from this wartime airfield to the forces of the resistance in France, Norway, Holland, and other countries during the years 1942 to 1945 The equipment for their dangerous missions was issued to them from this barn'. Roof structure comprises 4 trusses of tie beams with slightly curved braces to walls and raking struts clasped to single rows of purlins with collars. Rafters joined by ridge piece. SOURCES: Roger A. Freeman, 'Bases of Bomber Command Then and Now' (After the Battle, 2001). Michael J. Bowyer, 'The Airfields' (Patrick Stephens Ltd. Cambridge, 1983).

 

Why not tell a story to your children this weekend...

 

The Orphan Boy and His Dog

Story adapted from a T'boli tale by Laura Simms

 

This tale was gathered originally by three T'Boli Scholars: Faw-Wanan, Waning Negwan, and Gadu Udal. The tales were collected and written down in 1973 and later translated into English. (The T'boli live on the southern part of the island of Mindanoa in the Philippines. They are Malay in complexion and gather in seven villages around Lake Sebu. The datu is the head man in charge of village affairs. Until recently, they have had little contact with the modern world, but are known for their sophisticated weaving and their epic literature. Laura Simms visited the T'Boli in autumn 1996. The manuscript from which this story is adapted was given to Laura by anthropologist Helen Alegado in Davoa City, Mindanoa.)

 

There was an orphan boy who was unhappy. His only companion was a little dog. He lived with his aunt and uncle who mistreated him. They beat the child, gave him only leftovers to eat, and rags instead of clothes. The poor child worked all day and slept in the ashes by the fire at night.

 

The orphan boy did whatever he was told. He worked hard and never complained. If he disobeyed he was burned or beaten, and the little dog was beaten as well. Everyone in the village made fun of the child, "He is lazy and stupid." The other children avoided him calling out, "He is an ugly child who has no clothes."

 

One morning, the boy was sent to fetch water. The puppy followed behind him. When they got to the well, the dog began to bark. A tiny old man stood near the cliff. His white beard hung to the earth. The child was frightened, but the puppy began to yelp and ran toward the little man.

 

The little man said, "Do not be afraid of me. I have something to tell you." The boy walked toward the man as if he was under a spell.

 

"I have seen how much you suffer," said the little man, "You and your puppy must follow me." They followed the man to the foot of a tree.

 

"I do not see anything," remarked the boy.

 

The man said, "Your eyes are blurred." He gave the boy and the dog medicine with which they washed their eyes.

 

Then the little man said, "Keep your eyes closed until I tell you to open them." The boy was afraid. He heard the man unsheathe his bolo (sword). The child trembled, afraid to move. But he could not stand his fear and opened his eyes. He saw a huge snake moving toward him. He screamed, "I am going to die."

 

He heard a strange voice, like the buzz of a mosquito, "If you obey me you will have good fortune. But if you keep your eyes open, you will have bad fortune. Do not be afraid of the snake." The boy closed his eyes.

 

All of a sudden, he heard his puppy wail. Then someone tapped him on the forehead saying, "open your eyes." When he opened his eyes he saw a large dog standing before him. When he looked at himself he was dressed in sparkling clothes. His scars and dirt were gone. He was standing next to a house with glass walls.

 

The man spoke, "You are away from your village and you are away from danger. In my house there are many treasures. But, you can not eat any food in my world because you will not be able to return home. My family is away for four days. You must return home and then come back here to meet them. Your people have been very cruel to you, but one day they will honor you."

 

The old man gave the boy and the dog some special medicine so they could return to the glass house when they needed to return, then he turned them into their former selves, and turned himself back into a little old man.

 

The orphan was standing beside the well. He heard his aunt calling angrily for him, "What takes you so long to draw water?"

 

The orphan boy ran with the water. The little dog ran behind him. At home, his aunt beat him and the dog with a bamboo stick and pushed them into the garbage.

 

At that time, in the house where the boy was living, there was to be a great wedding feast. The three sons of the datu were to marry three princesses.

 

The orphan boy was given three times as many chores to do in preparation for the wedding. The three sons were not present because they were looking for the many gifts that the girls asked for their dowries: tedyung (black cloth to make skirts), kamagi (gold for jewelry), fanid ndol (the woven cloth called tinaluk), kfilan (special swords), ulew ndol (red turbans) and brass musical instruments.

 

The three daughters arrived and waited.

 

The orphan and the puppy left the kitchen to watch the celebrations. But the people called out, "Drive that ugly filthy child and his hideous dog away. They will bring bad luck. They are a source of embarrassment." The aunt mercilessly beat the boy and the puppy and then forced them to work again. No one took pity on the child.

 

The child and the dog ran as fast as they could to the well. They covered themselves with the medicine the old man had given them and passed through to the other world. The man welcomed them. He introduced the boy to his wife and two children. The man's wife was a beautiful. Her hair was coiled on the top of her head as elegantly as a finely woven basket. If she was to let down her hair it would reach her feet. She said, "Stay with us until the feast is over. You have suffered enough."

 

The orphan boy was given food to eat. The big dog was also given food. The man gave the boy two charms: one for good luck and one for bad luck. He said, "Use the good charm tonight at midnight. The youngest princess will see who you are. But, be careful not to confuse the two charms."

 

Then the boy and the puppy returned as they were before. When they reached the house they were beaten again, because they had been gone so long.

 

All evening and all night the boy tended the fire and stirred the rice. Eventually, everyone went to sleep. Only the youngest princess could not sleep because she did not want to marry one of the three datus. As the orphan was stirring the rice he thought, "The three datus think that they are the most powerful leaders. But they do not realize that I, whom they despise, will be the most powerful datu."

 

At midnight, he carefully chose the good luck charm and rubbed it on himself. The fireplace instantly turned into a well-woven mat. The bamboo frame of the stove became two pillows. The fire turned into a lamp and the stones on which he slept became valuable gongs. Everything in the kitchen became a priceless treasure of this world, and theorphan boy became a handsome young man and the dog became ferocious.

 

The youngest princess went into the kitchen. To her amazement she saw the young man and his place of treasures. She saw his beauty and the power of the dog. She knew it was not a dream. She awoke her mother, but when the old woman went to look, she saw only the filthy orphan boy and his ragged dog.

 

The youngest princess returned to her bed. She fell asleep and dreamed. The little old man came to her dream and said, "When you must choose a young man tomorrow, choose the orphan boy. You will live in a house of glass and mirrors and be surrounded by treasures. He will be kind and loving. The orphan boy will be the strongest datu." She awoke to the sound of bells and gongs. The wedding ceremonies were beginning.

 

Each of the young men was seated under nets. Behind the men were rows of horses, cows, water buffalo, sheep and goats. This was the dowry to be given to the fathers of the brides.

 

As the sun rose, each of the girls was to sit beside their chosen husband under the mosquito net. But the youngest princess had made a form from a pillow the size of a girl and she placed that beneath the net beside the youngest datu. When it was discovered, her father yelled at her. "You must go and choose your husband."

 

The youngest princess started running. She ran near to the datu, but instead of sitting down beside him, she ran all the way to the orphan boy and sat beside him near the fire. Her father tried to pull her away. She cried out, "If you pull me away or harm the orphan, I will die with him."

 

The youngest datu was enraged. He lifted up his sword and went to kill the orphan and the princess. But, the orphan took out his good luck charm. He rubbed it on himself and on the dog. He shed his ugly skin and stood up a powerful and handsome young man. The dog grew ten times its size and pounced on the datu's son. Everything in the kitchen turned to treasures.

 

The people who saw what had happened fell to their knees. The aunt, who had been so cruel, ran to the boy, and put her head by his feet. But, the dog intercepted and bit her hands.

 

The orphan boy married the princess, and from that day onwards he became the most powerful datu. They lived in that village for a long time.

 

Then, one morning, all the people saw a flash of lightening. Suddenly, the little old man appeared. His white beard hung down to the earth. When the sky cleared, the boy, the princess, the old man and the dog were gone. They all lived happily in the other world in the house of treasures.

 

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