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Terra Incognita To Australia. By the National Library of Australia..

 

Just lost myself in the catalogue of the “Mapping Our World” exhibition at the NLA 7 November 2013 - 10 March 2014.

“Lose Yourself in the World's Greatest Maps”

 

Read all about Pelsaert, the VOC and the wreck of the "SCHIP BATAVIA"

see p132...135

 

Wandering around the books like this…

 

vimeo.com/crestpictures/bookcase

 

see a few good maps here...

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Grey Wolf Winter Snow Sony A1 ILCE-1 Fine Art Gray Wolves Photography! Sony Alpha 1 & Sony FE 600 mm F4 GM OSS Full-frame Super-Prime G Master Lens with Optical SteadyShot! West Yellowstone Montana Elliot McGucken Fine Art Wildlife Photography Sony Alpha1 !

 

All my photography celebrates the physics of light! The McGucken Principle of the fourth expanding dimension: The fourth dimension is expanding at the rate of c relative to the three spatial dimensions: dx4/dt=ic .

 

Lao Tzu--The Tao: Nature does not hurry, yet everything is accomplished.

 

Light Time Dimension Theory: The Foundational Physics Unifying Einstein's Relativity and Quantum Mechanics: A Simple, Illustrated Introduction to the Unifying Physical Reality of the Fourth Expanding Dimensionsion dx4/dt=ic !: geni.us/Fa1Q

 

"Between every two pine trees there is a door leading to a new way of life." --John Muir

 

Epic Stoicism guides my fine art odyssey and photography: geni.us/epicstoicism

 

“The clearest way into the Universe is through a forest wilderness.” --John Muir

 

Epic Poetry inspires all my photography: geni.us/9K0Ki Epic Poetry for Epic Landscape Photography: Exalt Fine Art Nature Photography with the Poetic Wisdom of John Muir, Emerson, Thoreau, Homer's Iliad, Milton's Paradise Lost & Dante's Inferno Odyssey

 

“The mountains are calling and I must go.” --John Muir

 

Epic Art & 45EPIC Gear exalting golden ratio designs for your Hero's Odyssey:

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Support epic fine art! 45surf ! Bitcoin: 1FMBZJeeHVMu35uegrYUfEkHfPj5pe9WNz

 

Exalt the goddess archetype in the fine art of photography! My Epic Book: Photographing Women Models!

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Portrait, Swimsuit, Lingerie, Boudoir, Fine Art, & Fashion Photography Exalting the Venus Goddess Archetype: How to Shoot Epic ... Epic! Beautiful Surf Fine Art Portrait Swimsuit Bikini Models!

 

Some of my epic books, prints, & more!

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Exalt your photography with Golden Ratio Compositions!

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Golden Ratio Compositions & Secret Sacred Geometry for Photography, Fine Art, & Landscape Photographers: How to Exalt Art with Leonardo da Vinci's, Michelangelo's!

 

Epic Landscape Photography:

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A Simple Guide to the Principles of Fine Art Nature Photography: Master Composition, Lenses, Camera Settings, Aperture, ISO, ... Hero's Odyssey Mythology Photography)

 

All art is but imitation of nature.-- Seneca (Letters from a Stoic - Letter LXV: On the First Cause)

 

The universe itself is God and the universal outpouring of its soul. --Chrysippus (Quoted by Cicero in De Natura Deorum)

 

Photographs available as epic fine art luxury prints. For prints and licensing information, please send me a flickr mail or contact drelliot@gmail.com with your queries! All the best on your Epic Hero's Odyssey!

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Amiflex

 

Kodak Plus-X Pan (expired long long ago) developed in Xtol (1:1)

++++++ FROM WIKIPEDIA ++++++

 

Kathmandu (/ˌkætmænˈduː/;[2] Nepali: काठमाडौँ, Nepali pronunciation: [ˈkaʈʰmaɳɖu]) is the capital and largest city of Nepal, with a population of around 1 million. Also known as the city of temples, the city stands at an elevation of approximately 1,400 metres (4,600 feet) above sea level in the bowl-shaped Kathmandu valley in central Nepal. The valley was historically called the "Nepal Mandala" and has been the home of the Newar people, a cosmopolitan urban civilization in the Himalayan foothills. The city was the royal capital of the Kingdom of Nepal and hosts palaces, mansions and gardens of the Nepalese aristocracy. It has been home to the headquarters of the South Asian Association for Regional Cooperation (SAARC) since 1985. Today, it is the seat of government of the Nepalese republic, established in 2008, and is part of the Bagmati Province.

 

Kathmandu is and has been for many years the centre of Nepal's history, art, culture, and economy. It has a multi-ethnic population within a Hindu and Buddhist majority. Religious and cultural festivities form a major part of the lives of people residing in Kathmandu. Tourism is an important part of the economy in the city. In 2013, Kathmandu was ranked third among the top ten upcoming travel destinations in the world by TripAdvisor, and ranked first in Asia. The city is considered the gateway to the Nepalese Himalayas and is home to several world heritage sites: the Durbar Square, Swayambhunath, Boudhanath and Pashupatinath. Kathmandu valley is growing at 4 percentange per year according to the World Bank in 2010, making it one of the fastest-growing metropolitan areas in South Asia, and the first region in Nepal to face the unprecedented challenges of rapid urbanization and modernization at a metropolitan scale.

 

Historic areas of Kathmandu were severely damaged by a 7.8 magnitude earthquake in April 2015. Some of the buildings have been restored while some remain in the process of reconstruction.

  

Etymology

The indigenous Newari term for Kathmandu valley is Yen. The Nepali name Kathmandu comes from Kasthamandap, which stood in the Durbar Square. In Sanskrit, Kāṣṭha (Sanskrit: काष्ठ) means "Wood" and Maṇḍapa (Sanskrit: मण्डप) means "Pavilion". This public pavilion, also known as Maru Satta in Newari, was rebuilt in 1596 by Biseth in the period of King Laxmi Narsingh Malla. The three-storey structure was made entirely of wood and used no iron nails nor supports. According to legends, all the timber used to build the pagoda was obtained from a single tree.[4] The structure collapsed during a major earthquake in April 2015.

 

The colophons of ancient manuscripts, dated as late as the 20th century, refer to Kathmandu as Kāṣṭhamaṇḍap Mahānagar in Nepal Mandala. Mahānagar means "great city". The city is called Kāṣṭhamaṇḍap in a vow that Buddhist priests still recite to this day. Thus, Kathmandu is also known as Kāṣṭhamaṇḍap. During medieval times, the city was sometimes called Kāntipur (Sanskrit: कान्तिपुर). This name is derived from two Sanskrit words – Kānti and Pur. Kānti is a word that stands for "beauty" and is mostly associated with light and Pur means place, thus giving it the meaning, "City of light".

 

Among the indigenous Newar people, Kathmandu is known as Yeṃ Deśa (Nepal Bhasa: येँ देश), and Patan and Bhaktapur are known as Yala Deśa (Nepal Bhasa: यल देश) and Khwopa Deśa (Nepal Bhasa: ख्वप देश) respectively.[5] "Yen" is the shorter form of Yambu (Nepal Bhasa: यम्बु), which originally referred to the northern half of Kathmandu. The older northern settlements were referred to as Yambi while the southern settlement was known as Yangala.[6][7]

 

The spelling "Katmandu" was often used in older English-language text. More recently, however, the spelling "Kathmandu" has become more common in English.

 

History

 

Archaeological excavations in parts of Kathmandu have found evidence of ancient civilizations. The oldest of these findings is a statue, found in Maligaon, that was dated at 185 AD.[9] The excavation of Dhando Chaitya uncovered a brick with an inscription in Brahmi script. Archaeologists believe it is two thousand years old.[9] Stone inscriptions are a ubiquitous element at heritage sites and are key sources for the history of Nepal.

 

The earliest Western reference to Kathmandu appears in an account of Jesuit Fathers the Portuguese Jesuit, Fr. Joao Cabral who passed through the Kathmandu Valley in the spring of 1628 [10]and was received graciously by the king of that time, probably King Lakshminarasimha Malla of Kathmandu on their way from Tibet to India,[11] and reported that they reached "Cadmendu", the capital of Nepal kingdom.[12]

Ancient history

 

The ancient history of Kathmandu is described in its traditional myths and legends. According to Swayambhu Purana, present-day Kathmandu was once a huge and deep lake named "Nagdaha", as it was full of snakes. The lake was cut drained by Bodhisatwa Manjushree with his sword, and the water was evacuated out from there. He then established a city called Manjupattan, and made Dharmakar the ruler of the valley land. After some time, a demon named Banasur closed the outlet, and the valley again turned into a lake. Then Lord Krishna came to Nepal, killed Banasur, and again drained out the water. He brought some Gopals along with him and made Bhuktaman the king of Nepal.[13][14][15]

 

Kotirudra Samhita of Shiva Purana, Chapter 11, Shloka 18 refers to the place as Nayapala city, which was famous for its Pashupati Shivalinga. The name Nepal probably originates from this city Nayapala.

 

Very few historical records exists of the period before medieval Licchavi rulers. According to Gopalraj Vansawali, a genealogy of Nepali monarchy, the rulers of Kathmandu Valley before the Licchavis were Gopalas, Mahispalas, Aabhirs, Kiratas, and Somavanshi.[15][16] The Kirata dynasty was established by Yalamber. During the Kirata era, a settlement called Yambu existed in the northern half of old Kathmandu. In some of the Sino-Tibetan languages, Kathmandu is still called Yambu. Another smaller settlement called Yengal was present in the southern half of old Kathmandu, near Manjupattan. During the reign of the seventh Kirata ruler, Jitedasti, Buddhist monks entered Kathmandu valley and established a forest monastery at Sankhu.

Map of Kathmandu, 1802

Licchavi era

 

The Licchavis from the Indo-Gangetic plain migrated north and defeated the Kiratas, establishing the Licchavi dynasty, circa 400 AD. During this era, following the genocide of Shakyas in Lumbini by Virudhaka, the survivors migrated north and entered the forest monastery lora masquerading as Koliyas. From Sankhu, they migrated to Yambu and Yengal (Lanjagwal and Manjupattan) and established the first permanent Buddhist monasteries of Kathmandu. This created the basis of Newar Buddhism, which is the only surviving Sanskrit-based Buddhist tradition in the world.[17] With their migration, Yambu was called Koligram and Yengal was called Dakshin Koligram[18] during most of the Licchavi era.[19]

 

Eventually, the Licchavi ruler Gunakamadeva merged Koligram and Dakshin Koligram, founding the city of Kathmandu.[19] The city was designed in the shape of Chandrahrasa, the sword of Manjushri. The city was surrounded by eight barracks guarded by Ajimas. One of these barracks is still in use at Bhadrakali (in front of Singha Durbar). The city served as an important transit point in the trade between India and Tibet, leading to tremendous growth in architecture. Descriptions of buildings such as Managriha, Kailaskut Bhawan, and Bhadradiwas Bhawan have been found in the surviving journals of travellers and monks who lived during this era. For example, the famous 7th-century Chinese traveller Xuanzang described Kailaskut Bhawan, the palace of the Licchavi king Amshuverma.[20] The trade route also led to cultural exchange as well. The artistry of the Newar people—the indigenous inhabitants of the Kathmandu Valley—became highly sought after during this era, both within the Valley and throughout the greater Himalayas. Newar artists travelled extensively throughout Asia, creating religious art for their neighbours. For example, Araniko led a group of his compatriot artists through Tibet and China. Bhrikuti, the princess of Nepal who married Tibetan monarch Songtsän Gampo, was instrumental in introducing Buddhism to Tibet.

Skyline of Kathmandu, circa 1793

 

Malla era

The Licchavi era was followed by the Malla era. Rulers from Tirhut, upon being attacked by Muslims, fled north to the Kathmandu valley. They intermarried with Nepali royalty, and this led to the Malla era. The early years of the Malla era were turbulent, with raids and attacks from Khas and Turk Muslims. There was also a devastating earthquake which claimed the lives of a third of Kathmandu's population, including the king Abhaya Malla. These disasters led to the destruction of most of the architecture of the Licchavi era (such as Mangriha and Kailashkut Bhawan), and the loss of literature collected in various monasteries within the city. Despite the initial hardships, Kathmandu rose to prominence again and, during most of the Malla era, dominated the trade between India and Tibet. Nepali currency became the standard currency in trans-Himalayan trade.

 

During the later part of the Malla era, Kathmandu Valley comprised four fortified cities: Kantipur, Lalitpur, Bhaktapur, and Kirtipur. These served as the capitals of the Malla confederation of Nepal. These states competed with each other in the arts, architecture, esthetics, and trade, resulting in tremendous development. The kings of this period directly influenced or involved themselves in the construction of public buildings, squares, and temples, as well as the development of waterspouts, the institutionalisation of trusts (called guthis), the codification of laws, the writing of dramas, and the performance of plays in city squares. Evidence of an influx of ideas from India, Tibet, China, Persia, and Europe among other places can be found in a stone inscription from the time of king Pratap Malla. Books have been found from this era that describe their tantric tradition (e.g. Tantrakhyan), medicine (e.g. Haramekhala), religion (e.g. Mooldevshashidev), law, morals, and history. Amarkosh, a Sanskrit-Nepal Bhasa dictionary from 1381 AD, was also found. Architecturally notable buildings from this era include Kathmandu Durbar Square, Patan Durbar Square, Bhaktapur Durbar Square, the former durbar of Kirtipur, Nyatapola, Kumbheshwar, the Krishna temple, and others.

 

Medieval era

The Gorkha Kingdom ended the Malla confederation after the Battle of Kathmandu in 1768. This marked the beginning of the modern era in Kathmandu. The Battle of Kirtipur was the start of the Gorkha conquest of the Kathmandu Valley. Kathmandu was adopted as the capital of the Gorkha empire, and the empire itself was dubbed Nepal. During the early part of this era, Kathmandu maintained its distinctive culture. Buildings with characteristic Nepali architecture, such as the nine-story tower of Basantapur, were built during this era. However, trade declined because of continual war with neighbouring nations. Bhimsen Thapa supported France against Great Britain; this led to the development of modern military structures, such as modern barracks in Kathmandu. The nine-storey tower Dharahara was originally built during this era.

 

Rana rule

Rana rule over Nepal started with the Kot Massacre of 1846, which occurred near Hanuman Dhoka Durbar. During this massacre, most of Nepal's high-ranking officials were massacred by Jung Bahadur Rana and his supporters. Another massacre, the Bhandarkhal Massacre, was also conducted by Kunwar and his supporters in Kathmandu. During the Rana regime, Kathmandu's alliance shifted from anti-British to pro-British; this led to the construction of the first buildings in the style of Western European architecture. The most well-known of these buildings include Singha Durbar, Garden of Dreams, Shital Niwas, and the old Narayanhiti palace. The first modern commercial road in the Kathmandu Valley, the New Road, was also built during this era. Trichandra College (the first college of Nepal), Durbar High School (the first modern school of Nepal), and Bir Hospital (the first hospital of Nepal) were built in Kathmandu during this era. Education was only accessible to the privileged class. Rana rule was marked by despotism, economic exploitation and religious persecution.

 

Geography

Kathmandu is in the northwestern part of the Kathmandu Valley to the north of the Bagmati river and covers an area of 50.7 km2 (19.6 sq mi). The average elevation is 1,400 metres (4,600 ft) above sea level.[23] The city is bounded by several other municipalities of the Kathmandu valley: south of the Bagmati by Lalitpur Metropolitan City (Patan), with which it forms one urban area surrounded by a ring road, to the southwest by Kirtipur and to the east by Madyapur Thimi. To the north the urban area extends into several municipalities; Nagarjun, Tarakeshwor, Tokha, Budhanilkantha, Gokarneshwor and Kageshwori Manohara. However, the urban agglomeration extends well beyond the neighbouring municipalities, e.g. to Bhaktapur, and nearly covers the entire Kathmandu valley.

  

Kathmandu is dissected by eight rivers, the main river of the valley, the Bagmati and its tributaries, of which the Bishnumati, Dhobi Khola, Manohara Khola, Hanumante Khola, and Tukucha Khola are predominant. The mountains from where these rivers originate are in the elevation range of 1,500–3,000 metres (4,900–9,800 ft), and have passes which provide access to and from Kathmandu and its valley.[24][25][26] An ancient canal once flowed from Nagarjuna hill through Balaju to Kathmandu; this canal is now extinct.

 

The city of Kathmandu and the surrounding valley are in the Deciduous Monsoon Forest Zone (altitude range of 1,200–2,100 metres (3,900–6,900 ft)), one of five vegetation zones defined for Nepal. The dominant tree species in this zone are oak, elm, beech, maple and others, with coniferous trees at higher altitude.[27]

 

Urban expansion in Kathmandu, 2015.

 

The green, vegetated slopes that surround the Kathmandu metro area (light grey, image centre) include both forest reserves and national parks

 

Araniko Highway connects Kathmandu to Bhaktapur and onwards to the Chinese border.

 

Northeastern Kathmandu with Gaurishankar in background.

 

Kathmandu administration

 

Kathmandu and adjacent cities are composed of neighbourhoods, which are utilized quite extensively and more familiar among locals. However, administratively the city is divided into 32 wards, numbered from 1 to 32. Earlier, there were 35 wards which made it the metropolitan city with the largest number of the wards.[28]

Kathmandu agglomeration

 

There is no officially defined agglomeration of Kathmandu. The urban area of the Kathmandu valley is split among three different districts (second level of administrative divisions within a province), which extend very little beyond the valley fringe, except towards the southern ranges, which have a comparatively small population.[29] They have the three highest population densities in the country. These 3 districts are administered by 21 local level bodies; 2 metropolitan cities (Kathmandu and Lalitpur), 16 municipalities and 3 rural municipalities. Imperial conversion

 

Five major climatic regions are found in Nepal. Of these, Kathmandu Valley is in the Warm Temperate Zone (elevation ranging from 1,200 to 2,300 metres (3,900 to 7,500 ft)), where the climate is fairly temperate, atypical for the region. This zone is followed by the Cool Temperate Zone with elevation varying between 2,100 and 3,300 metres (6,900 and 10,800 ft). Under Köppen's climate classification, portions of the city with lower elevations have a humid subtropical climate (Cwa), while portions of the city with higher elevations generally have a subtropical highland climate (Cwb). In the Kathmandu Valley, which is representative of its valley's climate, the average summer temperature varies from 28 to 30 °C (82 to 86 °F). The average winter temperature is 10.1 °C (50.2 °F).

 

The city generally has a climate with warm days followed by cool nights and mornings. Unpredictable weather is expected, given that temperatures can drop to 1 °C (34 °F) or less during the winter. During a 2013 cold front, the winter temperatures of Kathmandu dropped to −4 °C (25 °F), and the lowest temperature was recorded on 10 January 2013, at −9.2 °C (15.4 °F). Rainfall is mostly monsoon-based (about 65% of the total concentrated during the monsoon months of June to September), and decreases substantially (100 to 200 cm (39 to 79 in)) from eastern Nepal to western Nepal. Rainfall has been recorded at about 1,400 millimetres (55.1 in) for the Kathmandu valley, and averages 1,407 millimetres (55.4 in) for the city of Kathmandu. On average humidity is 75%.[24][30][31] The chart below is based on data from the Nepal Bureau of Standards & Meteorology, Weather Meteorology for 2005. The chart provides minimum and maximum temperatures during each month. The annual amount of precipitation was 1,124 millimetres (44.3 in) for 2005, as per monthly data included in the table above.[31] The decade of 2000–2010 saw highly variable and unprecedented precipitation anomalies in Kathmandu. This was mostly due to the annual variation of the southwest monsoon.[citation needed] For example, 2001 recorded only 356 mm (14 in) of precipitation due to an extraordinarily weak monsoon season. In contrast, 2003 was the wettest year ever in Kathmandu, totaling over 2,900 mm (114 in) of precipitation due to an exceptionally strong monsoon season.

 

Air quality

 

Air pollution is a major issue in the Kathmandu Valley.[36][37][38] According to the 2016 World Health Organization's Ambient Air Pollution Database,[39] the annual average PM2.5 (particulate matter) concentration in 2013 was 49 μg/m3, which is 4.9 times higher than recommended by the World Health Organization.[40][41] Starting in early 2017, the Government of Nepal and the Embassy of the United States in Kathmandu have monitored and publicly share real-time air quality data. In Nepal and Kathmandu, the annual premature deaths due to air pollution reached 37,399 and 9,943 respectively, according to a Republica news report published on 23 November, 2019. This indicates, around a quarter of the total deaths due to air pollution in Nepal are in Kathmandu.

 

Government and public services

Kathmandu Municipal Corporation (KMC) is the chief nodal agency for the administration of Kathmandu. The Municipality of Kathmandu was upgraded to a metropolitan city in 1995.

 

Metropolitan Kathmandu is divided into five sectors: the Central Sector, the East Sector, the North Sector, the City Core and the West Sector. For civic administration, the city is further divided into 35 administrative wards. The Council administers the Metropolitan area of Kathmandu city through its 177 elected representatives and 20 nominated members. It holds biannual meetings to review, process and approve the annual budget and make major policy decisions.[24][44] The ward's profile documents for the 35 wards prepared by the Kathmandu Metropolitan Council is detailed and provides information for each ward on population, the structure and condition of houses, the type of roads, educational, health and financial institutions, entertainment facilities, parking space, security provisions, etc. It also includes lists of development projects completed, on-going and planned, along with informative data about the cultural heritage, festivals, historical sites and the local inhabitants. Ward 16 is the largest, with an area of 437.4 ha; ward 26 is the smallest, with an area of 4 ha.[45]

 

Kathmandu is the headquarters of the surrounding Kathmandu district. The city of Kathmandu forms this district along with 10 other municipalities, namely Budanilkantha, Chandragiri, Dakshinkali, Gokarneshwar, Kageshwari Manohara, Kirtipur, Nagarjun, Shankharapur, Tarakeshwar and Tokha.

Law and order

 

The Metropolitan Police is the main law enforcement agency in the city. It is headed by a commissioner of police. The Metropolitan Police is a division of the Nepal Police, and the administrative control lies with the Ministry of Home Affairs.

Consulate of the Netherlands. Kathmandu hosts 28 diplomatic missions

 

Fire service

The fire service, known as the Barun Yantra Karyalaya (Nepali: वारुण यन्त्र कार्यालय), opened its first station in Kathmandu in 1937 with a single-vehicle.[46] An iron tower was erected to monitor the city and watch for a fire. As a precautionary measure, firemen were sent to the areas which were designated as accident-prone areas.[46] In 1944, the fire service was extended to the neighbouring cities of Lalitpur and Bhaktapur. In 1966, a fire service was established in Kathmandu central airport.[46] In 1975, a West German government donation added seven fire engines to Kathmandu's fire service.[46] The fire service in the city is also overlooked by an international non-governmental organization, the Firefighters Volunteer Association of Nepal (FAN), which was established in 2000 with the purpose of raising public awareness about fire and improving safety.[46]

Electricity and water supply

Public baths, Kathmandu. 1979

 

Electricity in Kathmandu is regulated and distributed by the Nepal Electricity Authority (NEA). Water supply and sanitation facilities are provided by the Kathmandu Upatyaka Khanepani Limited (KUKL). There is a severe shortage of water for household purposes such as drinking, bathing, cooking and washing and irrigation. People have been using bottled mineral water, water from tank trucks and from the ancient dhunge dharas (Nepali: ढुङ्गे धारा) for all the purposes related to water. The city water shortage should be solved by the completion of the much plagued Melamchi Water Supply Project by the end of 2019.[47][48]

Waste management

 

Waste management may be through composting in municipal waste management units, and at houses with home composting units. Both systems are common and established in India and neighbouring countries.[49]

Demographics

 

Kathmandu's urban cosmopolitan character has made it the most populous city in Nepal, recording a population of 671,846 residents living in 235,387 households in the metropolitan area, according to the 2001 census.[50] According to the National Population Census of 2011, the total population of Kathmandu city was 975,543 with an annual growth rate of 6.12% with respect to the population figure of 2001. 70% of the total population residing in Kathmandu are aged between 15 and 59.

 

Over the years the city has been home to people of various ethnicities, resulting in a range of different traditions and cultural practices. In one decade, the population increased from 427,045 in 1991 to 671,805 in 2001. The population was projected to reach 915,071 in 2011 and 1,319,597 by 2021. To keep up this population growth, the KMC-controlled area of 5,076.6 hectares (12,545 acres) has expanded to 8,214 hectares (20,300 acres) in 2001. With this new area, the population density which was 85 in 1991 remained 85 in 2001; it is likely to jump to 111 in 2011 and 161 in 2021.[51]

 

Currently based on various data Kathmandu population is 1,442,300 with population density of 29,166.835 per sq.km making it as 6th densely populated city in the world.

Ethnic groups

 

The largest ethnic groups residing in Kathmandu Metropolitan City consists of primarily various caste groups of the Newar community at 25%, Hill Janajati/Adivisis like Tamang, Kirat, Gurung, Magar, Sherpa, etc. making~20%, Khas Brahmin at 24%, Khas Chhetri at 20%, and 7% Terai groups including Madhesi castes and Terai Janajatis/Adivasis like Tharus.[52] More recently, other hill ethnic groups and caste groups from Terai have come to represent a substantial proportion of the city's population. The major languages are Nepali and Nepal Bhasa, while English is understood by many, particularly in the service industry. According to data from 2011, the major religions in Kathmandu city are Hinduism 81.3%, Buddhism 9%, Islam 4.4% and other 5.2%.[53]

 

The linguistic profile of Kathmandu underwent drastic changes during the Shah dynasty's rule because of its strong bias towards the Hindu culture. Sanskrit language therefore was preferred and people were encouraged to learn it even by attending Sanskrit learning centres in Terai. Sanskrit schools were specially set up in Kathmandu and in the Terai region to inculcate traditional Hindu culture and practices originated from Nepal.[54]

 

Architecture and cityscape

The ancient trade route between India and Tibet that passed through Kathmandu enabled a fusion of artistic and architectural traditions from other cultures to be amalgamated with local art and architecture.[56] The monuments of Kathmandu City have been influenced over the centuries by Hindu and Buddhist religious practices. The architectural treasure of the Kathmandu valley has been categorized under the well-known seven groups of heritage monuments and buildings. In 2006 UNESCO declared these seven groups of monuments as a World Heritage Site (WHS). The seven monuments zones cover an area of 189 hectares (470 acres), with the buffer zone extending to 2,394 hectares (5,920 acres). The Seven Monument Zones inscribed originally in 1979 and with a minor modification in 2006 are the Durbar squares of Hanuman Dhoka, Patan and Bhaktapur, the Hindu temples of Pashupatinath and Changunarayan, the Buddhist stupas of Swayambhunath and Boudhanath.[57][58]

Durbar Squares

Main articles: Kathmandu Durbar Square and Hanuman Dhoka

 

The literal meaning of Durbar Square is a "place of palaces." There are three preserved Durbar Squares in Kathmandu valley and one unpreserved in Kirtipur. The Durbar Square of Kathmandu is in the old city and has heritage buildings representing four kingdoms (Kantipur, Lalitpur, Bhaktapur, Kirtipur); the earliest being the Licchavi dynasty. The complex has 50 temples and is distributed in two quadrangles of the Durbar Square. The outer quadrangle has the Kasthamandap, Kumari Ghar, and Shiva-Parvati Temple; the inner quadrangle has the Hanuman Dhoka palace. The squares were severely damaged in the April 2015 earthquake.

 

Hanuman Dhoka is a complex of structures with the royal palace of the Malla kings and of the Shah dynasty. It is spread over five acres. The eastern wing, with ten courtyards, is the oldest part, dating to the mid-16th century. It was expanded by King Pratap Malla in the 17th century with many temples. The royal family lived in this palace until 1886 when they moved to Narayanhiti Palace. The stone inscription outside is in fifteen languages.

 

Kumari Ghar is a palace in the centre of the Kathmandu city, next to the Durbar square where a royal Kumari selected from several Kumaris resides. Kumari, or Kumari Devi, is the tradition of worshipping young pre-pubescent girls as manifestations of the divine female energy or devi in South Asian countries. In Nepal the selection process is very rigorous. Previously, during the time of the monarchy, the queen and the priests used to appoint the proposed Kumari with delicate process of astrological examination and physical examination of 32 'gunas'. The china (Nepali: चिना), an ancient Hindu astrological report, of the Kumari and the reigning king, was ought to be similar. The Kumari is believed to be a bodily incarnation of the goddess Taleju (the Nepali name for Durga) until she menstruates, after which it is believed that the goddess vacates her body. Serious illness or a major loss of blood from an injury also causes her to revert to common status. The current Kumari, Trishna Shakya, age three at the time of appointment, was installed in September 2017 succeeding Matina Shakya who was the first Kumari of Kathmandu after the end of the monarchy.[59]

 

Kasthamandap is a three-storeyed temple enshrining an image of Gorakhnath. It was built in the 16th century in pagoda style. The name of Kathmandu is a derivative of the word Kasthamandap. It was built under the reign of King Laxmi Narsingha Malla. Kasthamandap stands at the intersection of two ancient trade routes linking India and Tibet at Maru square. It was originally built as a rest house for travellers.

Pashupatinath temple

Main article: Pashupatinath Temple

Panorama of the Pashupatinath Temple from the other bank of Bagmati river

Pashupatinath as seen from the banks of the Bagmati river

 

The Pashupatinath Temple (Nepali: पशुपतिनाथ मन्दिर) is a famous 5th century Hindu temple dedicated to Lord Shiva. Located on the banks of the Bagmati river, the Pashupatinath Temple is the oldest Hindu temple in Kathmandu.[60] It served as the seat of national deity, Lord Pashupatinath, until Nepal was secularized. However, a significant part of the temple was destroyed by Mughal invaders in the 14th century and little or nothing remains of the original 5th-century temple exterior. The temple as it stands today was built in the 19th century, although the image of the bull and the black four-headed image of Pashupati are at least 300 years old.[61] The temple is a UNESCO World Heritage Site.[61][62] Shivaratri, or the night of Lord Shiva, is the most important festival that takes place here, attracting thousands of devotees and sadhus.[citation needed]

 

Believers in Pashupatinath (mainly Hindus) are allowed to enter the temple premises, but non-Hindu visitors are allowed to view the temple only from the across the Bagmati River.[61] The priests who perform the services at this temple have been Brahmins from Karnataka in southern India since the time of Malla king Yaksha Malla.[63] This tradition is believed to have been started at the request of Adi Shankaracharya who sought to unify the states of Bharatam, a region in south Asia believed to be ruled by a mythological king Bharat, by encouraging cultural exchange. This procedure is followed in other temples around India, which were sanctified by Adi Shankaracharya.

 

The temple is built in the pagoda style of architecture, with cubic constructions and carved wooden rafters (tundal) on which they rest, and two-level roofs made of copper and gold.

 

Boudhanath

Boudhanath (Nepali: बौद्ध स्तुप; also written as Bouddhanath, Bodhnath, Baudhanath or the Khāsa Chaitya), is one of the holiest Buddhist sites in Nepal, along with the Swayambhunath. It is a very popular tourist site. Boudhanath is known as Khāsti by Newars and as Bauddha or Bodhnāth by speakers of Nepali.[64] About 11 km (7 mi) from the centre and northeastern outskirts of Kathmandu, the stupa's massive mandala makes it one of the largest spherical stupas in Nepal.[65] Boudhanath became a UNESCO World Heritage Site in 1979.

 

The base of the stupa has 108 small depictions of the Dhyani Buddha Amitabha. It is surrounded with a brick wall with 147 niches, each with four or five prayer wheels engraved with the mantra, om mani padme hum.[66] At the northern entrance where visitors must pass is a shrine dedicated to Ajima, the goddess of smallpox.[66] Every year the stupa attracts many Tibetan Buddhist pilgrims who perform full body prostrations in the inner lower enclosure, walk around the stupa with prayer wheels, chant, and pray.[66] Thousands of prayer flags are hoisted up from the top of the stupa downwards and dot the perimeter of the complex. The influx of many Tibetan refugees from China has seen the construction of over 50 Tibetan gompas (monasteries) around Boudhanath.

Swayambhu

Main article: Swayambhunath

 

Swayambhunath (Nepali: स्वयम्भू स्तूप) is a Buddhist stupa atop a hillock at the northwestern part of the city. This is among the oldest religious sites in Nepal. Although the site is considered Buddhist, it is revered by both Buddhists and Hindus. The stupa consists of a dome at the base; above the dome, there is a cubic structure with the eyes of Buddha looking in all four directions.[clarification needed] There are pentagonal toran above each of the four sides, with statues engraved on them. Behind and above the torana there are thirteen tiers. Above all the tiers, there is a small space above which lies a gajur.

Rani Pokhari

Main article: Ranipokhari

 

Ranipokhari (Nepali: रानी पोखरी, lit. 'Queen's Pond') is a historic artificial pond nestled in the heart of Kathmandu. It was built by king Pratap Malla in 1670 AD for his beloved queen after she lost her son and could not recover from her loss.[67] A large stone statue of an elephant in the south signifies the image of Pratap Malla and his two sons. Balgopaleshwor Temple stands still inside the temple above the pond. Rani Pokhari is opened once a year during the final day of Tihar i.e. Bhai Tika and Chhath festival. The world's largest Chhath takes place every year in Ranipokhari. The pond is one of Kathmandu's most famous landmarks and is known for its religious and aesthetic significance.

Culture

Main article: Culture of Kathmandu

Arts

Stone carvings, called Chaityas, seen in street corners and courtyards

 

Kathmandu valley is described as "an enormous treasure house of art and sculptures", which are made of wood, stone, metal, and terracotta, and found in profusion in temples, shrines, stupas, gompas, chaityasm and palaces. The art objects are also seen in street corners, lanes, private courtyards and in open ground. Most art is in the form of icons of gods and goddesses. Kathmandu valley has had this art treasure for a very long time, but received worldwide recognition only after the country opened to the outside world in 1950.[54]

 

The religious art of Nepal and Kathmandu in particular consists of an iconic symbolism of the Mother Goddesses such as: Bhavani, Durga, Gaja-Lakshmi, Hariti-Sitala, Mahsishamardini, Saptamatrika (seven mother goddesses), and Sri-Lakshmi (wealth-goddess). From the 3rd century BCE, apart from the Hindu gods and goddesses, Buddhist monuments from the Ashokan period (it is said that Ashoka visited Nepal in 250 BC) have embellished Nepal in general and the valley in particular. These art and architectural edifices encompass three major periods of evolution: the Licchavi or classical period (500 to 900 AD), the post-classical period (1000 to 1400 AD), with strong influence of the Palla art form; the Malla period (1400 onwards) that exhibited explicitly tantric influences coupled with the art of Tibetan Demonology.[68]

 

A broad typology has been ascribed to the decorative designs and carvings created by the people of Nepal. These artists have maintained a blend of Hinduism and Buddhism. The typology, based on the type of material used are: stone art, metal art, wood art, terracotta art, and painting.[69]

Museums

 

Kathmandu is home to a number of museums and art galleries, including the National Museum of Nepal and the Natural History Museum of Nepal. Nepal's art and architecture is an amalgamation of two ancient religions, Hinduism and Buddhism. These are amply reflected in the many temples, shrines, stupas, monasteries, and palaces in the seven well-defined Monument Zones of the Kathmandu valley are part of a UNESCO World Heritage Site. This amalgamation is also reflected in the planning and exhibitions in museums and art galleries throughout Kathmandu and its sister cities of Patan and Bhaktapur. The museums display unique artefacts and paintings from the 5th century CE to the present day, including archaeological exportation.[70]

 

Museums and art galleries in Kathmandu include:[70]

 

The National Museum

The Natural History Museum

Hanuman Dhoka Palace Complex

The Kaiser Library

The National Art Gallery

The NEF-ART (Nepal Fine Art) Gallery

The Nepal Art Council Gallery

Narayanhiti Palace Museum

The Taragaon Museum

 

National Museum of Nepal

 

The National Museum is in the western part of Kathmandu, near the Swayambhunath stupa in a historical building constructed in the early 19th century by General Bhimsen Thapa. It is the most important museum in the country, housing an extensive collection of weapons, art and antiquities of historic and cultural importance. The museum was established in 1928 as a collection house of war trophies and weapons, and the initial name of this museum was Chhauni Silkhana, meaning "the stone house of arms and ammunition". Given its focus, the museum contains many weapons, including locally made firearms used in wars, leather cannons from the 18th–19th century, and medieval and modern works in wood, bronze, stone and paintings.[71]

 

The Natural History Museum is in the southern foothills of Swayambhunath hill and has a sizeable collection of different species of animals, butterflies, and plants. The museum is noted for its display of species, from prehistoric shells to stuffed animals.[71]

 

The Tribhuvan Museum contains artifacts related to King Tribhuvan (1906–1955). It has a variety of pieces including his personal belongings, letters, and papers, memorabilia related to events he was involved in and a rare collection of photos and paintings of Royal family members. The Mahendra Museum is dedicated to the King Mahendra (1920–1972). Like the Tribhuvan Museum, it includes his personal belongings such as decorations, stamps, coins and personal notes and manuscripts, but it also has structural reconstructions of his cabinet room and office chamber. The Hanumandhoka Palace, a lavish medieval palace complex in the Durbar, contains three separate museums of historic importance. These museums include the Birendra museum, which contains items related to the second-last monarch, King Birendra.[71]

 

The enclosed compound of the Narayanhiti Palace Museum is in the north-central part of Kathmandu. "Narayanhiti" (Nepali: नारायणहिटी) comes from Narayana (Nepali: नारायण), a form of the Hindu god Lord Vishnu, and Hiti (Nepali: हिटी), meaning "water spout" (the temple of lord Vishnu is opposite to the palace, and the water spout is east of the main entrance to the precinct). The current palace building was built in 1970 in front of the old palace, built in 1915, in the form of a contemporary pagoda. It was built on the occasion of the marriage of the then crown prince and heir apparent to the throne, Birendra. The southern gate of the palace is at the crossing of Prithvipath and Durbar Marg roads. The palace area covers 30 hectares (74 acres) and is fully secured with gates on all sides.[72][73][74] This palace was the scene of the Nepali royal massacre. After the fall of the monarchy, it has been converted into a museum.

 

The Taragaon Museum presents the modern history of the Kathmandu valley.[75] It seeks to document 50 years of research and cultural heritage conservation of the Kathmandu Valley, documenting what artists, photographers, architects, and anthropologists from abroad had contributed in the second half of the 20th century. The actual structure of the museum showcases restoration and rehabilitation efforts to preserve the built heritage of Kathmandu. It was designed by Carl Pruscha (master-planner of the Kathmandu Valley)[76] in 1970 and constructed in 1971.[77] Restoration works began in 2010 to rehabilitate the Taragaon hostel into the Taragaon Museum. The design uses local brick along with modern architectural design elements, as well as the use of circle, triangles and squares.[76] The museum is within a short walk from the Boudhanath stupa, which itself can be seen from the museum tower.

Art galleries

A Buddhist statue display in Kathmandu

 

Kathmandu is a centre for art in Nepal, displaying the work of contemporary artists in the country and also collections of historical artists. Patan in particular is an ancient city noted for its fine arts and crafts. Art in Kathmandu is vibrant, demonstrating a fusion of traditionalism and modern art, derived from a great number of national, Asian, and global influences. Nepali art is commonly divided into two areas: the idealistic traditional painting known as Paubhas in Nepal and perhaps more commonly known as Thangkas in Tibet, closely linked to the country's religious history and on the other hand the contemporary western-style painting, including nature-based compositions or abstract artwork based on Tantric elements and social themes of which painters in Nepal are well noted for.[71] Internationally, the British-based charity, the Kathmandu Contemporary Art Centre is involved with promoting arts in Kathmandu.[78]

 

Kathmandu houses many notable art galleries. The NAFA Gallery, operated by the Arts and crafts Department of the Nepal Academy is housed in Sita Bhavan, a neo-classical old Rana palace.[71]

 

The Srijana Contemporary Art Gallery, inside the Bhrikutimandap Exhibition grounds, hosts the work of contemporary painters and sculptors, and regularly organizes exhibitions. It also runs morning and evening classes in the schools of art. Also of note is the Moti Azima Gallery, in a three-storied building in Bhimsenthan which contains an impressive collection of traditional utensils and handmade dolls and items typical of a medieval Newar house, giving an important insight into Nepali history. The J Art Gallery near the former royal palace in Durbarmarg displays the artwork of eminent, established Nepali painters. The Nepal Art Council Gallery, in the Babar Mahal, on the way to Tribhuvan International Airport contains artwork of both national and international artists and extensive halls regularly used for art exhibitions.[71]

Literature

 

The National Library of Nepal is located in Patan. It is the largest library in the country with more than 70,000 books in English, Nepali, Sanskrit, Hindi, and Nepal Bhasa. The library is in possession of rare scholarly books in Sanskrit and English dating from the 17th century AD. Kathmandu also contains the Kaiser Library, in the Kaiser Mahal on the ground floor of the Ministry of Education building. This collection of around 45,000 books is derived from a personal collection of Kaiser Shamsher Jang Bahadur Rana. It covers a wide range of subjects including history, law, art, religion, and philosophy, as well as a Sanskrit manual of Tantra, which is believed to be over 1,000 years old.[71] The 2015 earthquake caused severe damage to the Ministry of Education building, and the contents of the Kaiser Library have been temporarily relocated.

Asa Archives

 

The Asa Archives are also noteworthy. They specialize in medieval history and religious traditions of the Kathmandu valley. The archives, in Kulambhulu, have a collection of some 6,000 loose-leaf handwritten books and 1,000 palm-leaf manuscripts (mostly in Sanskrit or Nepal Bhasa) and a manuscript dated to 1464.[71]

Cinema and theatre

 

Kathmandu is home to Nepali cinema and theatres. The city contains several theatres, including the National Dance Theatre in Kanti Path, the Ganga Theatre, the Himalayan Theatre and the Aarohan Theater Group founded in 1982. The M. Art Theater is based in the city. The Gurukul School of Theatre organizes the Kathmandu International Theater Festival, attracting artists from all over the world.[79] A mini theatre has been opened at the Hanumandhoka Durbar Square, established by the Durbar Conservation and Promotion Committee.

 

Kathmandu has a number of cinemas (old single screen establishments and some new multiplexes) showing Nepali, Bollywood and Hollywood films. Some old establishments include Vishwajyoti Cinema Hall, Jai Nepal Hall, Kumari Cinema Hall, Gopi Krishna Cinema Hall and Guna Cinema Hall. Kathmandu also houses some international standard cinema theatres and multiplexes, such as QFX Cinemas, Cine De Chef, Fcube Cinemas, Q's Cinemas, Big Movies, BSR Movies and many more.

Music

Traditional Buddhist musical performance during Gunla

 

Kathmandu is the center of music and dance in Nepal, and these art forms are integral to understanding the city. Musical performances are organized in cultural venues. Music is a part of the traditional aspect of Kathmandu. Gunla is the traditional music festival according to Nepal Sambat. Newar music originated in Kathmandu. Furthermore, music from all over Nepal can be found in Kathmandu.

 

A number of hippies visited Kathmandu during the 1970s and introduced rock and roll, rock, and jazz to the city. Kathmandu is noted internationally for its jazz festival, popularly known as Jazzmandu. It is the only jazz festival in the Himalayan region and was established in March 2002. The festival attracts musicians from countries worldwide, such as Australia, Denmark, United States, Benin, and India.[80]

 

The city has been referenced in numerous songs, including works by Cat Stevens ('Katmandu', Mona Bone Jakon (1970)), Bob Seger ('Katmandu', Beautiful Loser (1975)), Rush ('A Passage to Bangkok', Pulling into Kathmandu; 2112, 1976), Krematorij ('Kathmandu', Three Springs (2000)), Fito Páez (Tráfico por Katmandú – "Traffic through Kathmandu") and Cavalcade ('Kathmandu Kid') 2019.

Cuisine

One of the typical Nepali meals Dal bhat in Kathmandu

 

The staple food of most people in Kathmandu is dal bhat. This consists of rice and lentil soup, generally served with vegetable curries, achar and sometimes Chutney. Momo, a type of Nepali version of Tibetan dumpling, has become prominent in Nepal with many street vendors and restaurants selling it. It is one of the most popular fast foods in Kathmandu. Various Nepali variants of momo including buff (i.e. buffalo) momo, chicken momo, and vegetarian momo are famous in Kathmandu.

 

Most of the cuisines found in Kathmandu are non-vegetarian. However, the practice of vegetarianism is not uncommon, and vegetarian cuisines can be found throughout the city. Consumption of beef is very uncommon and considered taboo in many places. Buff (meat of water buffalo) is very common. There is a strong tradition of buff consumption in Kathmandu, especially among Newars, which is not found in other parts of Nepal. Consumption of pork was considered taboo until a few decades ago. Due to the intermixing with Kirat cuisine from eastern Nepal, pork has found a place in Kathmandu dishes. A fringe population of devout Hindus and Muslims consider it taboo. The Muslims forbid eating buff as from Quran while Hindus eat all varieties except beef as they consider cow to be a goddess and symbol of purity. The chief lunch/snack for locals and visitors is mostly Momo or Chowmein.

 

Kathmandu had only one western-style restaurant in 1955.[81] A large number of restaurants in Kathmandu have since opened, catering Nepali cuisine, Tibetan cuisine, Chinese cuisine and Indian cuisine in particular. Many other restaurants have opened to accommodate locals, expatriates, and tourists. The growth of tourism in Kathmandu has led to culinary creativity and the development of hybrid foods to accommodate for tourists such as American chop suey, which is a sweet-and-sour sauce with crispy noodles with a fried egg commonly added on top and other westernized adaptations of traditional cuisine.[81] Continental cuisine can be found in selected places. International chain restaurants are rare, but some outlets of Pizza Hut and KFC have recently opened there. It also has several outlets of the international ice-cream chain Baskin-Robbins.[82]

 

Kathmandu has a larger proportion of tea drinkers than coffee drinkers. Tea is widely served but is extremely weak by western standards. It is richer and contains tea leaves boiled with milk, sugar, and spices. Alcohol is widely drunk, and there are numerous local variants of alcoholic beverages. Drinking and driving is illegal, and authorities have a zero-tolerance policy.[83] Ailaa and thwon (alcohol made from rice) are the alcoholic beverages of Kathmandu, found in all the local bhattis (alcohol serving eateries). Chhyaang, tongba (fermented millet or barley) and raksi are alcoholic beverages from other parts of Nepal which are found in Kathmandu. However, shops and bars in Kathmandu widely sell western and Nepali beers.

President of Nepal Dr. Ram Baran Yadav observing the street festival of Yenya, which literally means "festival of Kathmandu"

Festivals

Samyak, a Buddhist festival during which statues of Buddhas from the ancient monasteries are displayed together. Note the statue of Hanuman next to the Buddhas in the picture, a common example of religious harmony in Kathmandu.

 

Most of the fairs and festivals in Kathmandu originated in the Malla period or earlier. Traditionally, these festivals were celebrated by Newars. In recent years, these festivals have found wider participation from other Kathmanduites as well. As the capital of the Nepal, various national festivals are celebrated in Kathmandu. With mass migration to the city, the cultures of Khas from the west, Kirats from the east, Bon/Tibetan from the north, and Mithila from the south meet in the capital and mingle harmoniously. The festivities such as the Ghode (horse) Jatra, Indra Jatra, Dashain Durga Puja festivals, Shivratri and many more are observed by all Hindu and Buddhist communities of Kathmandu with devotional fervor and enthusiasm. Social regulation in the codes enacted incorporates Hindu traditions and ethics. These were followed by the Shah kings and previous kings, as devout Hindus and protectors of the Buddhist religion.

Nepali Lakhe dancer

 

Cultural continuity has been maintained for centuries in the exclusive worship of goddesses and deities in Kathmandu and the rest of the country. These deities include the Ajima,[84] Taleju (or Tulja Bhavani or Taleju Bhawani)[85][86] and her other forms : Digu Taleju (or Degu Taleju)[87] and Kumari (the living goddess).[88] The artistic edifices have now become places of worship in the everyday life of the people, therefore a roster is maintained to observe annual festivals. There are 133 festivals held in the year.[89]

 

Some of the traditional festivals observed in Kathmandu, apart from those previously mentioned, are Bada Dashain, Tihar, Chhath, Maghe Sankranti, Nag Panchami, Janai Purnima, Pancha Dan, Teej/Rishi Panchami, Pahan Charhe, Jana Baha Dyah Jatra (White Machchhendranath Jatra), and Matatirtha Aunsi.[56]

Religions

Hinduism

Kathmandu valley as seen from Halchowk during Deepawali, 2013

 

Assumedly, together with the kingdom of Licchhavi (c. 400 to 750), Hinduism and the endogam social stratification of the caste was established in Kathmandu Valley. The Pashupatinath Temple, Changu Narayan Temple, and the Kasthamandap are of particular importance to Hindus. Other notable Hindu temples in Kathmandu and the surrounding valley include Bajrayogini Temple, Dakshinkali Temple, Guhyeshwari Temple, and the Shobha Bhagawati shrine.

 

The Bagmati river which flows through Kathmandu is considered a holy river both by Hindus and Buddhists, and many Hindu temples are on the banks of this river. The importance of the Bagmati also lies in the fact that Hindus are cremated on its banks, and Kirants are buried in the hills by its side. According to the Nepali Hindu tradition, the dead body must be dipped three times into the Bagmati before cremation. The chief mourner (usually the first son) who lights the funeral pyre must take a holy riverwater bath immediately after cremation. Many relatives who join the funeral procession also take bath in the Bagmati or sprinkle the holy water on their bodies at the end of cremation as the Bagmati is believed to purify people spiritually.

Buddhism

 

Buddhism was brought into Kathmandu with the arrival of Buddhist monks during the time of Buddha (c. 563 – 483 BCE[90]). They established a forest monastery in Sankhu. This monastery was renovated by Shakyas after they fled genocide from Virudhaka (r. 491–461 BCE).

 

During the Hindu Lichchavi era (c. 400 to 750), various monasteries and orders were created which successively led to the formation of Newar Buddhism, which is still practiced in the primary liturgical language of Hinduism, Sanskrit.

 

Legendary Princess Bhrikuti (7th-century) and artist Araniko (1245–1306 CE) from that tradition of Kathmandu valley played a significant role in spreading Buddhism in Tibet and China. There are over 108 traditional monasteries (Bahals and Baháʼís) in Kathmandu based on Newar Buddhism. Since the 1960s, the permanent Tibetan Buddhist population of Kathmandu has risen significantly so that there are now over fifty Tibetan Buddhist monasteries in the area. Also, with the modernization of Newar Buddhism, various Theravada Bihars have been established.

Islam

Jama Masjid, Ghantaghar

 

Muslims in Kathmandu pray to Allah on Friday (the day of Namaj) often going to the Jame Masjid in Ghantaghar, near Ratnapark.

Kirat Mundhum

 

Kirant Mundhum is one of the indigenous animistic practices of Nepal. It is practiced by the Kirat people. Some animistic aspects of Kirant beliefs, such as ancestor worship (worship of Ajima) are also found in Newars of Kirant origin. Ancient religious sites believed to be worshipped by ancient Kirats, such as Pashupatinath, Wanga Akash Bhairabh (Yalambar) and Ajima are now worshipped by people of all Dharmic religions in Kathmandu. Kirats who have migrated from other parts of Nepal to Kathmandu practice Mundhum in the city.[91]

Other religions

 

Sikhism is practiced primarily in Gurudwara at Kupundole. An earlier temple of Sikhism is also present in Kathmandu which is now defunct.

 

Jainism is practiced by a small community. A Jain temple is present in Gyaneshwar, where Jains practice their faith.

 

According to the records of the Spiritual Assembly of the Baháʼís of Nepal, there are approximately 300 followers of the Baháʼí Faith in Kathmandu valley. They have a national office in Shantinagar, Baneshwor. The Baháʼís also have classes for children at the National Centre and other localities in Kathmandu.

 

Islam is practiced in Kathmandu but Muslims are a minority, accounting for about 4.4% of the population of Nepal.[92]

 

It is said that in Kathmandu alone there are 170 Christian churches. Christian missionary hospitals, welfare organizations, and schools are also operating. Nepali citizens who served as soldiers in Indian and British armies, who had converted to Christianity while in service, on return to Nepal continue to practice their religion. They have contributed to the spread of Christianity and the building of churches in Nepal and in Kathmandu, in particular.[93][94]

Education

 

The oldest modern school in Nepal, the Durbar High School, and the oldest college, the Tri-Chandra College, are both in Kathmandu. The largest (according to number of students and colleges), the oldest and most distinguished university in Nepal the Tribhuvan University, located in Kirtipur. The second largest university, Kathmandu University (KU), is in Dhulikhel, Kavre on the outskirts of Kathmandu. It is the second oldest university in Nepal, established in November 1991.[95] Not surprisingly the best schools and colleges of Nepal are located in Kathmandu and its adjoining cities. Every year thousands of students from all over Nepal arrive at Kathmandu to get admission in the various schools and colleges. One of the key concerns of educationists and concerned citizens is the massive outflux of students from Nepal to outside Nepal for studies. Every year thousands of students apply for No Objection Certificates for studying abroad. Consultancy firms specializing in preparing students to go abroad can be found in all prominent locations. The reason for such an outflux range from perceived low quality of education, political instability, fewer opportunities in the job market, opportunities for earning while learning abroad and better job prospects with an international degree.

Healthcare

 

Healthcare in Kathmandu is the most developed in Nepal, and the city and surrounding valley is home to some of the best hospitals and clinics in the country. Bir Hospital is the oldest, established in July 1889 by Bir Shamsher Jang Bahadur Rana. Notable hospitals include Bir Hospital, Nepal Medical College and Teaching Hospital (Jorpati), Tribhuvan University Institute of Medicine (Teaching Hospital), Patan Hospital, Kathmandu Model Hospital, Scheer Memorial Hospital, Om Hospital, Norvic Hospital, Grande International Hospital, Nobel Hospital and many more.

 

The city is supported by specialist hospitals/clinics such as Shahid Shukraraj Tropical Hospital, Shahid Gangalal Foundation, Kathmandu Veterinary Hospital, Nepal Eye Hospital, Kanti Children's Hospital, Nepal International Clinic (Travel and Mountain Medicine Center), Neuro Center, Spinal Rehabilitation center and Bhaktapur Cancer Hospital. Most of the general hospitals are in the city center, although several clinics are elsewhere in Kathmandu district.

 

Tilganga Institute of Ophthalmology is an Ophthalmological hospital in Kathmandu. It pioneered the production of low cost intraocular lenses (IOLs), which are used in cataract surgery.[96] The team of Dr. Sanduk Ruit in Tilganga pioneered sutureless small-incision cataract surgery (SICS),[97][98] a technique which has been used to treat 4 million of the world's 20 million people with cataract blindness.

Medical colleges

 

Institute of Medicine, the central college of Tribhuvan University is the first medical college of Nepal and is in Maharajgunj, Kathmandu. It was established in 1972 and started to impart medical education from 1978. Other major institutions include Patan Academy of Health Sciences, Kathmandu Medical College, Nepal Medical College, KIST Medical College, Nepal Army Institute of Health Sciences, National Academy of Medical Sciences (NAMS) and Kathmandu University School of Medical Sciences (KUSMS), are also in or around Kathmandu.[99]

Economy

Central Bank of Nepal

 

The location and terrain of Kathmandu have played a significant role in the development of a stable economy which spans millennia. The city is in an ancient lake basin, with fertile soil and flat terrain. This geography helped form a society based on agriculture. This, combined with its location between India and China, helped establish Kathmandu as an important trading centre over the centuries. Kathmandu's trade is an ancient profession that flourished along an offshoot of the Silk Road which linked India and Tibet. From centuries past, Lhasa Newar merchants of Kathmandu have conducted trade across the Himalaya and contributed to spreading art styles and Buddhism across Central Asia.[100] Other traditional occupations are farming, metal casting, woodcarving, painting, weaving, and pottery.[101]

 

Kathmandu is the most important industrial and commercial centre in Nepal. The Nepal Stock Exchange, the head office of the national bank, the chamber of commerce, as well as head offices of national and international banks, telecommunication companies, the electricity authority, and various other national and international organizations are in Kathmandu. The major economic hubs are the New Road, Durbar Marg, Ason and Putalisadak.[101]

 

The economic output of the metropolitan area of around Rs. 550 billion approximately per year alone is worth more than one third of national GDP (nominal), while the per capita income of $2200 is approximately three times the national average.[102] Kathmandu exports handicrafts, artworks, garments, carpets, pashmina, paper; trade accounts for 21% of its revenues.[101][102] Manufacturing is also important and accounts for 19% of the revenue that Kathmandu generates. Garments and woolen carpets are the most notable manufactured products.[102] Other economic sectors in Kathmandu include agriculture (9%), education (6%), transport (6%), and hotels and restaurants (5%).[102] Kathmandu is famous for lokta paper and pashmina shawls.

Tourism

Hotel Shanker is one of the city's popular heritage hotels

 

Tourism is considered another important industry in Nepal. This industry started around 1950, as the country's political makeup changed and ended the country's isolation from the rest of the world. In 1956, air transportation was established and the Tribhuvan Highway, between Kathmandu and Raxaul (at India's border), was started. Separate organizations were created in Kathmandu to promote this activity; some of these include the Tourism Development Board, the Department of Tourism and the Civil Aviation Department. Furthermore, Nepal became a member of several international tourist associations. Establishing diplomatic relations with other nations further accentuated this activity. The hotel industry, travel agencies, training of tourist guides, and targeted publicity campaigns are the chief reasons for the remarkable growth of this industry in Nepal, and in Kathmandu in particular.[103] Since then, tourism in Nepal has thrived. It is the country's most important industry.[104] Tourism is a major source of income for most of the people in the city, with several hundred thousand visitors annually. Hindu and Buddhist pilgrims from all over the world visit Kathmandu's religious sites such as Pashupatinath, Swayambhunath, Boudhanath, Changunarayan and Budhanilkantha. From a mere 6,179 tourists in 1961/62, the number increased to 491,504 in 1999/2000. In economic terms, the foreign exchange registered 3.8% of the GDP in 1995/96 but then started declining. Following the end of the Maoist insurgency, there was a significant rise in the number of tourist arrivals, with 509,956 tourists recorded in 2009. Since then, tourism has improved as the country transitioned into a republic. The high level of tourism is attributed to the natural grandeur of the Himalayas and the rich cultural heritage of the country.[103]

Hyatt Regency, Kathmandu

 

The neighbourhood of Thamel is Kathmandu's primary "traveller's ghetto", packed with guest houses, restaurants, shops, and bookstores, catering to tourists. Another neighbourhood of growing popularity is Jhamel, a name for Jhamsikhel that was coined to rhyme with Thamel.[105] Jhochhen Tol, also known as Freak Street, is Kathmandu's original traveller's haunt, made popular by the hippies of the 1960s and 1970s; it remains a popular alternative to Thamel. Ason is a bazaar and ceremonial square on the old trade route to Tibet, and provides a fine example of a traditional neighbourhood.

 

With the opening of the tourist industry after the change in the political scenario of Nepal in 1950, the hotel industry drastically improved.[106] Now Kathmandu boasts several luxuries such as the Hyatt Regency, Dwarika's, Hotel Yak & Yeti, The Everest Hotel, Hotel Radisson, Hotel De L'Annapurna, The Malla Hotel, Shangri-La Hotel (not operated by the Shangri-La Hotel Group) and Hotel Shanker. There are several four-star hotels such as Akama Hotel, Hotel Vaishali, Hotel Narayani, The Blue Star and Grand Hotel. The Garden Hotel, Hotel Ambassador, and Aloha Inn are among the three-star hotels in Kathmandu. Hotels like Hyatt Regency, De L'Annapurna, and Yak & Yeti are among the five-star hotels with casinos as well.[107]

Transport

Arch bridges over the Dhobi Khola river in Baneshwor, Kathmandu

Road

 

The total length of roads in Nepal is recorded to be 17,182 km (10,676 mi), as of 2003–04. This fairly large network has helped the economic development of the country, particularly in the fields of agriculture, horticulture, vegetable farming, industry and also tourism.[108] In view of the hilly terrain, transportation takes place in Kathmandu are mainly by road and air. Kathmandu is connected by the Tribhuvan Highway to the south connecting India, Prithvi Highway to the west and Araniko Highway to the north connecting China. The BP Highway connects Kathmandu to the eastern part of Nepal through Sindhuli.[109] The fast-track is under construction which will be the shortest route to connect Terai with the valley.[110]

 

Sajha Yatayat provides regular bus services throughout Kathmandu and the surrounding valley. Other bus companies including micro-bus companies operate several unscheduled routes. Trolleybusses used to operate on the route between Tripureshwor and Suryabinayak on a 13-kilometer route.

Air

 

The main international airport serving Kathmandu valley is the Tribhuvan International Airport, about 6 kilometres (3.7 mi) from the city centre and is operated by the Civil Aviation Authority of Nepal.[111] It has two terminals, one domestic and one international. At present, it connects 30 cities around the globe in Europe, Asia and the Middle East such as Istanbul, Delhi, Mumbai, Bangalore, Kolkata, Singapore, Bangkok, Kuala Lumpur, Dhaka, Paro, Lhasa, Chengdu, Guangzhou and Hong Kong.[111] Since 2013, Turkish Airlines connects Istanbul to Kathmandu.[112] Oman Air also connects Muscat to Kathmandu since 2010.[113] Nepal Airlines started flying to Tokyo-Narita from March 2, 2020.[114] Regionally, several Nepali airlines operate from the city, inc

Snowdonia, or Eryri is a mountainous region and national park in North Wales. It contains all 15 mountains in Wales over 3000 feet high, including the country's highest, Snowdon (Yr Wyddfa), which is 1,085 metres (3,560 ft) tall. These peaks are all part of the Snowdon, Glyderau, and Carneddau ranges in the north of the region. The shorter Moelwynion and Moel Hebog ranges lie immediately to the south.

 

The national park has an area of 823 square miles (2,130 km2) (the fourth-largest in the UK), and covers most of central and southern Gwynedd and the western part of Conwy County Borough. This is much larger than the area traditionally considered Snowdonia, and in addition to the five ranges above includes the Rhinogydd, Cadair Idris, and Aran ranges and the Dyfi Hills. It also includes most of the coast between Porthmadog and Aberdyfi. The park was the first of the three national parks of Wales to be designated, in October 1951, and the third in the UK after the Peak District and Lake District, which were established in April and May 1951 respectively. The park received 3.89 million visitors in 2015.

 

The name Snowdon means 'snow hill' and is derived from the Old English elements snāw and dūn, the latter meaning 'hill'. Snowdonia is simply taken from the name of the mountain.

 

The origins of Eryri are less clear. Two popular interpretations are that the name is related to eryr, 'eagle', and that it means 'highlands' and is related to the Latin oriri ('to rise'). Although eryri is not any direct form of the word eryr in the meaning 'eagle', it is a plural form of eryr in the meaning 'upland'.

 

Before the boundaries of the national park were designated, "Snowdonia" was generally used to refer to a smaller upland area of northern Gwynedd centred on the Snowdon massif. The national park covers an area more than twice that size, extending south into the Meirionnydd area.

 

This difference is apparent in books published before 1951. In George Borrow's 1907 Wild Wales he states that "Snowdon or Eryri is no single hill, but a mountainous region, the loftiest part of which is called Y Wyddfa", making a distinction between the summit of the mountain and the surrounding massif. The Mountains of Snowdonia by H. Carr & G. Lister (1925) defines "Eryri" as "composed of the two cantrefs of Arfon and Arllechwedd, and the two commotes of Nant Conwy and Eifionydd", which corresponds to Caernarfonshire with the exception of southwest Llŷn and the Creuddyn Peninsula. In Snowdonia: The National Park of North Wales (1949), F. J. North states that "When the Committee delineated provisional boundaries, they included areas some distance beyond Snowdonia proper".

 

Snowdonia National Park, also known as Eryri National Park in English and Parc Cenedlaethol Eryri in Welsh, was established in October 1951. It was the third national park in the United Kingdom, following the Peak District and Lake District in April and May of the same year. It covers 827 square miles (2,140 km2) in the counties of Gwynedd and Conwy, and has 37 miles (60 km) of coastline.

 

The park is governed by the Snowdonia National Park Authority, which has 18 members: 9 appointed by Gwynedd, 3 by Conwy, and 6 by the Welsh Government to represent the national interest. The authority's main offices are at Penrhyndeudraeth.

 

The park authority used Snowdonia and Snowdon when referring to the national park and mountain in English until February 2023, when it resolved to primarily use the Welsh names, Eryri and Yr Wyddfa. There will be a transitional period of approximately two years in which the authority will continue to use the English names in parentheses — for example "Yr Wyddfa (Snowdon)" — where the context requires.

 

Unlike national parks in other countries, national parks in the UK are made up of both public and private lands under a central planning authority. The makeup of land ownership in the national park is as follows:

 

More than 26,000 people live within the park, of whom 58.6% could speak Welsh in 2011. While most of the land is either open or mountainous land, there is a significant amount of agricultural activity within the park.

 

The national park does not include the town of Blaenau Ffestiniog, which forms a unique non-designated enclave within the park boundaries. The town was deliberately excluded from the park when it was established because of its slate quarrying industry. The boundaries of the Peak District National Park exclude the town of Buxton and its adjacent limestone quarries for a similar reason.

 

The geology of Snowdonia is key to the area's character. Glaciation during a succession of ice ages, has carved from a heavily faulted and folded succession of sedimentary and igneous rocks, a distinctive rocky landscape. The last ice age ended only just over 11,500 years ago, leaving a legacy of features attractive to visitors but which have also played a part in the development of geological science and continue to provide a focus for educational visits. Visiting Cwm Idwal in 1841 Charles Darwin realised that the landscape was the product of glaciation. The bedrock dates largely from the Cambrian and Ordovician periods with intrusions of Ordovician and Silurian age associated with the Caledonian Orogeny. There are smaller areas of Silurian age sedimentary rocks in the south and northeast and of Cenozoic era strata on the Cardigan Bay coast though the latter are concealed by more recent deposits. Low grade metamorphism of Cambrian and Ordovician mudstones has resulted in the slates, the extraction of which once formed the mainstay of the area's economy.

 

The principal ranges of the traditional Snowdonia are the Snowdon massif itself, the Glyderau, the Carneddau, the Moelwynion and the Moel Hebog range. All of Wales' 3000ft mountains are to be found within the first three of these massifs and are most popular with visitors. To their south within the wider national park are the Rhinogydd and the Cadair Idris and Aran Fawddwy ranges. Besides these well-defined areas are a host of mountains which are less readily grouped though various guidebook writers have assigned them into groups such as the 'Arenigs', the 'Tarrens' and the 'Dyfi hills'.

 

Snowdon's summit at 1085 metres (3560 feet) is the highest in Wales and the highest in Britain south of the Scottish Highlands. At 905 metres (2970 feet) Aran Fawddwy is the highest in Wales outside of northern Snowdonia; Cadair Idris, at 893 metres (2930 feet), is next in line.

 

Rivers draining the area empty directly into Cardigan Bay are typically short and steep. From north to south they include the Glaslyn and Dwyryd which share a common estuary, the Mawddach and its tributaries the Wnion and the Eden, the smaller Dysynni and on the park's southern margin the Dyfi. A series of rivers drain to the north coast. Largest of these is the Conwy on the park's eastern margin which along with the Ogwen drains into Conwy Bay. Further west the Seiont and Gwyrfai empty into the western end of the Menai Strait. A part of the east of the national park is within the upper Dee (Dyfrydwy) catchment and includes Bala Lake, the largest natural waterbody in Wales. A fuller list of the rivers and tributaries within the area is found at List of rivers of Wales.

 

There are few natural waterbodies of any size in Wales; Snowdonia is home to most. Besides Bala Lake, a few lakes occupy glacial troughs including Llyn Padarn and Llyn Peris at Llanberis and Tal-y-llyn Lake south of Cadair Idris. Llyn Dinas, Llyn Gwynant, and Llyn Cwellyn to the south and west of Snowdon feature in this category as do Llyn Cowlyd and Llyn Ogwen on the margins of the Carneddau. There are numerous small lakes occupying glacial cirques owing to the former intensity of glacial action in Snowdonia. Known generically as tarns, examples include Llyn Llydaw, Glaslyn and Llyn Du'r Arddu on Snowdon, Llyn Idwal within the Glyderau and Llyn Cau on Cadair Idris.

 

There are two large wholly man-made bodies of water in the area, Llyn Celyn and Llyn Trawsfynydd whilst numerous of the natural lakes have had their levels artificially raised to different degrees. Marchlyn Mawr reservoir and Ffestiniog Power Station's Llyn Stwlan are two cases where natural tarns have been dammed as part of pumped storage hydro-electric schemes. A fuller list of the lakes within the area is found at List of lakes of Wales. In 2023, the park standardised its Welsh language lake names, to be also used in English.

 

The national park meets the Irish Sea coast within Cardigan Bay between the Dovey estuary in the south and the Dwyryd estuary. The larger part of that frontage is characterised by dune systems, the largest of which are Morfa Dyffryn and Morfa Harlech. These two locations have two of the largest sand/shingle spits in Wales. The major indentations of the Dovey, the Mawddach and Dwyryd estuaries, have large expanses of intertidal sands and coastal marsh which are especially important for wildlife: see #Natural history. The northern tip of the national park extends to the north coast of Wales at Penmaen-bach Point, west of Conwy, where precipitous cliffs have led to the road and railway negotiating the spot in tunnels.

 

There are only three towns within the park boundary, though there are several more immediately beyond it. Dolgellau is the most populous followed by Bala on the eastern boundary and then Harlech overlooking Tremadog Bay. More populous than these is the town of Blaenau Ffestiniog, which is within an exclave, that is to say it is surrounded by the national park but excluded from it, whilst the towns of Tywyn and Barmouth on the Cardigan Bay coast are within coastal exclaves. Llanrwst in the east, Machynlleth in the south and Porthmadog and Penrhyndeudraeth in the west are immediately beyond the boundary but still identified with the park; indeed the last of these hosts the headquarters of the Snowdonia National Park Authority. Similarly the local economies of the towns of Conwy, Bethesda, and Llanberis in the north are inseparably linked to the national park as they provide multiple visitor services. The lower terminus of the Snowdon Mountain Railway is at Llanberis. Though adjacent to it, Llanfairfechan and Penmaenmawr are less obviously linked to the park.

 

There are numerous smaller settlements within the national park: prominent amongst these are the eastern 'gateway' village of Betws-y-Coed, Aberdyfi on the Dovey (Dyfi) estuary and the small village of Beddgelert each of which attract large numbers of visitors. Other sizeable villages are Llanuwchllyn at the southwest end of Bala Lake (Llyn Tegid), Dyffryn Ardudwy, Corris, Trawsfynydd, Llanbedr, Trefriw and Dolwyddelan.

 

Six primary routes serve Snowdonia, the busiest of which is the A55, a dual carriageway which runs along the north coast and provides strategic road access to the northern part of the national park. The most important north–south route within the park is the A470 running from the A55 south past Betws-y-Coed to Blaenau Ffestiniog to Dolgellau. It exits the park a few miles to the southeast near Mallwyd. From Dolgellau, the A494 runs to Bala whilst the A487 connects with Machynlleth. The A487 loops around the northwest of the park from Bangor via Caernarfon to Porthmadog before turning in land to meet the A470 east of Maentwrog. The A5 was built as a mail coach road by Thomas Telford between London and Holyhead; it enters the park near Pentrefoelas and leaves it near Bethesda. Other A class roads provide more local links; the A493 down the Dovey valley from Machynlleth and up the coast to Tywyn then back up the Mawddach valley to Dolgellau, the A496 from Dolgellau down the north side of the Mawddach to Barmouth then north up the coast via Harlech to Maentwrog. The A4212 connecting Bala with Trawsfynydd is relatively modern having been laid out in the 1960s in connection with the construction of Llyn Celyn. Three further roads thread their often twisting and narrow way through the northern mountains; A4085 links Penrhyndeudraeth with Caernarfon, the A4086 links Capel Curig with Caernarfon via Llanberis and the A498 links Tremadog with the A4086 at Pen-y-Gwryd. Other roads of note include that from Llanuwchllyn up Cwm Cynllwyd to Dinas Mawddwy via the 545 metre (1788') high pass of Bwlch y Groes, the second highest tarmacked public road in Wales and the minor road running northwest and west from Llanuwchllyn towards Bronaber via the 531 metre (1742') high pass of Bwlch Pen-feidiog.

 

The double track North Wales Coast Line passes along the northern boundary of the park between Conwy and Bangor briefly entering it at Penmaen-bach Point where it is in tunnel. Stations serve the communities of Conwy, Penmaenmawr, Llanfairfechan and Bangor. The single-track Conwy Valley Line runs south from Llandudno Junction, entering the park north of Betws-y-coed which is served by a station then west up the Lledr valley by way of further stations at Pont-y-pant, Dolwyddelan and Roman Bridge. After passing through a tunnel the passenger line now terminates at Blaenau Ffestiniog railway station. Prior to 1961 the route continued as the Bala and Ffestiniog Railway via Trawsfynydd to Bala joining another former route along the Dee valley which ran southwest via Dolgellau to join the still extant coastal Cambrian Line south of Barmouth. The Pwllheli branch of the Cambrian Line splits from the Aberystwyth branch at Dovey Junction and continues via stations at Aberdovey, Tywyn, Tonfanau, Llwyngwril, Fairbourne and Morfa Mawddach to Barmouth where it crosses the Mawddach estuary by the Grade II* listed wooden Barmouth Bridge, a structure which also provides for walkers and cyclists. Further stations serve Llanaber, Tal-y-bont, Dyffryn Ardudwy, Llanbedr, Pensarn and Llandanwg before reaching Harlech. Tygwyn, Talsarnau and Llandecwyn stations are the last before the line exits the park as it crosses the Dwyryd estuary via Pont Briwet and turns westwards bound for Pwllheli via Penrhyndeudraeth, Porthmadog and Criccieth.

 

Many sections of dismantled railway are now used by walking and cycling routes and are described elsewhere. The Bala Lake Railway is a heritage railway which has been established along a section of the former mainline route between Bala and Llanuwchllyn. Other heritage railways occupy sections of former mineral lines, often narrow gauge and are described in a separate section.

 

The national park is served by a growing bus network, branded Sherpa'r Wyddfa (formerly Snowdon Sherpa). Together with the TrawsCymru network of buses this provides a car-free option to tourists and locals wishing to travel across the National Park.

 

The network was relaunched in July 2022 with a new brand, Sherpa'r Wyddfa, to reflect the National Park's new push for the promotion of Welsh place names. As such the publicity and websites for the newly branded service only use these Welsh names, even for English language users.

 

Snowdonia is one of the wettest parts of the United Kingdom; Crib Goch in Snowdonia is the wettest spot in the United Kingdom, with an average rainfall of 4,473 millimetres (176.1 in) a year over the 30-year period prior to the mid-2000s. (There is a rainfall gauge at 713 metres, 2340' on the slopes below Crib Goch.)

 

The earliest evidence for human occupation of the area dates from around 4000–3000 BCE with extensive traces of prehistoric field systems evident in the landscape. Within these are traces of irregular enclosures and hut circles. There are burial chambers of Neolithic and Bronze Age such as Bryn Cader Faner and Iron Age hillforts such as Bryn y Castell near Ffestiniog.

 

The region was finally conquered by the Romans by AD 77–78. Remains of Roman marching camps and practice camps are evident. There was a Roman fort and amphitheatre at Tomen y Mur. Roads are known to have connected with Segontium (Caernarfon) and Deva Victrix (Chester) and include the northern reaches of Sarn Helen.

 

There are numerous memorial stones of Early Christian affinity dating from the post-Roman period. The post-Roman hillfort of Dinas Emrys also dates to this time. Churches were introduced to the region in the 5th and 6th centuries. Llywelyn the Great and Llywelyn ap Gruffudd had various stone castles constructed to protect their borders and trade routes. Edward I built several castles around the margins including those at Harlech and Conwy for military and administrative reasons. Most are now protected within a World Heritage Site. Some of Snowdonia's many stone walls date back to this period too. In the Middle Ages, the title Prince of Wales and Lord of Snowdonia (Tywysog Cymru ac Arglwydd Eryri) was used by Llywelyn ap Gruffudd; his grandfather Llywelyn Fawr used the title Prince of north Wales and Lord of Snowdonia.

 

The 18th century saw the start of industrial exploitation of the area's resources, assisted by the appearance in the late part of the century of turnpike trusts making it more accessible. The engineer Thomas Telford left a legacy of road and railway construction in and around Snowdonia. A new harbour at Porthmadog linked to slate quarries at Ffestiniog via a narrow gauge railway. At its peak in the 19th century the slate industry employed around 12,000 men. A further 1000 were employed in stone quarrying at Graiglwyd and Penmaenmawr. Mining for copper, iron and gold was undertaken during the 18th and 19th centuries, leaving a legacy of mine and mill ruins today. Ruins of the gold industry are found at Cefn Coch on the Dolmelynllyn estate.

 

The Snowdonia Society is a registered charity formed in 1967; it is a voluntary group of people with an interest in the area and its protection.

 

Amory Lovins led the successful 1970s opposition to stop Rio Tinto digging up the area for a massive mine.

 

The park's entire coastline is a Special Area of Conservation, which runs from the Llŷn Peninsula down the mid-Wales coast, the latter containing valuable sand dune systems.

 

The park's natural forests are of the mixed deciduous type, the commonest tree being the Welsh oak. Birch, ash, mountain-ash and hazel are also common. The park also contains some large (planted) coniferous forested areas such as Gwydir Forest near Betws-y-Coed, although some areas, once harvested, are now increasingly being allowed to regrow naturally.

 

Northern Snowdonia is the only place in Britain where the Snowdon lily (Gagea serotina), an arctic–alpine plant, is found and the only place in the world where the Snowdonia hawkweed Hieracium snowdoniense grows.

 

One of the major problems facing the park in recent years has been the growth of Rhododendron ponticum. This fast-growing invasive species has a tendency to take over and stifle native species. It can form massive towering growths and has a companion fungus that grows on its roots producing toxins that are poisonous to any local flora and fauna for a seven-year period after the Rhododendron infestations have been eradicated. As a result, there are a number of desolate landscapes.

 

Mammals in the park include otters, polecats, feral goats, and pine martens. Birds include raven, red-billed chough, peregrine, osprey, merlin and the red kite. The rainbow-coloured Snowdon beetle (Chrysolina cerealis) is only found in northern Snowdonia.

 

Snowdonia has a particularly high number of protected sites in respect of its diverse ecology; nearly 20% of its total area is protected by UK and European law. Half of that area was set aside by the government under the European Habitats Directive as a Special Area of Conservation. There are a large number of Sites of special scientific interest (or 'SSSIs'), designated both for fauna and flora but also in some cases for geology. Nineteen of these sites are managed as national nature reserves by Natural Resources Wales. The park also contains twelve Special Areas of Conservation (or 'SACs'), three Special Protection Areas (or 'SPAs') and three Ramsar sites. Some are wholly within the park boundaries, others straddle it to various degrees.

 

There are numerous SSSIs within the park, the most extensive of which are Snowdonia, Migneint-Arenig-Dduallt, Morfa Harlech, Rhinog, Berwyn, Cadair Idris, Llyn Tegid, Aber Mawddach / Mawddach Estuary, Dyfi, Morfa Dyffryn, Moel Hebog, Coedydd Dyffryn Ffestiniog and Coedydd Nanmor.

 

The following NNRs are either wholly or partly within the park: Allt y Benglog, Y Berwyn (in multiple parts), Cader Idris, Ceunant Llennyrch, Coed Camlyn, Coed Cymerau, Coed Dolgarrog, Coed Ganllwyd, Coed Gorswen, Coed Tremadog, Coedydd Aber, Coedydd Maentwrog (in 2 parts), Coed y Rhygen, Cwm Glas Crafnant, Cwm Idwal, Hafod Garregog, Morfa Harlech, Rhinog and Snowdon.

 

The twelve SACs are as follows: Snowdonia SAC which covers much of the Carneddau, Glyderau, and the Snowdon massif, Afon Gwyrfai a Llyn Cwellyn, Corsydd Eifionydd / Eifionydd Fens (north of Garndolbenmaen), the Coedydd Derw a Safleoedd Ystlumod Meirion / Meirionydd Oakwoods and Bat Sites - a series of sites between Tremadog, Trawsfynydd, and Ffestiniog and Beddgelert and extending up the Gwynant. It also includes many of the oakwoods of the Mawddach and its tributaries. Afon Eden – Cors Goch Trawsfynydd, Rhinog, Cadair Idris (in 2 parts), Migneint-Arenig-Dduallt, River Dee and Afon Dyfrdwy a Llyn Tegid (Wales), Mwyngloddiau Fforest Gwydir / Gwydyr Forest Mines (north of Betws-y-Coed) and a part of the Berwyn a Mynyddoedd De Clwyd / Berwyn and South Clwyd Mountains SAC. The Pen Llyn a'r Sarnau / Lleyn Peninsula and the Sarnau SAC covers the entire Cardigan Bay coastline of the park and the sea area and extends above the high water mark at Morfa Harlech, Mochras and around the Dovey and Mawddach estuaries.

 

The three SPAs are Dovey Estuary / Aber Dyfi (of which a part is within the park), Berwyn (of which a part is within the park) and Migneint-Arenig-Dduallt.

 

The three designated Ramsar sites are the Dyfi Biosphere (Cors Fochno and Dyfi), Cwm Idwal and Llyn Tegid (Bala Lake).

 

The area's economy was traditionally centred upon farming and from the early 19th century increasingly on mining and quarrying. Tourism has become an increasingly significant part of Snowdonia's economy during the 20th and 21st centuries.

 

The extensive farming of sheep remains central to Snowdonia's farming economy.

 

Significant sections of the park were afforested during the 20th century for timber production. Major conifer plantations include Dyfi Forest, Coed y Brenin Forest between Dolgellau and Trawsfynydd, Penllyn Forest south of Bala, Beddgelert Forest and Gwydyr (or Gwydir) Forest near Betws-y-Coed which is managed as a forest park by Natural Resources Wales.

 

The region was once the most important producer of slate in the world. Some production continues but at a much reduced level from its peak. The park boundaries are drawn such that much of the landscape affected by slate quarrying and mining lies immediately outside of the designated area.

 

Construction of a nuclear power station beside Llyn Trawsfynydd began in 1959 with the first power produced in 1965. The site was operational until 1991 though it continues as an employer during its decommissioning phase. Pumped storage hydroelectric schemes are in operation at Llanberis and Ffestiniog.

 

Research indicates that there were 3.67 million visitors to Snowdonia National Park in 2013, with approximately 9.74 million tourist days spent in the park during that year. Total tourist expenditure was £433.6 million in 2013.

 

Many of the hikers in the area concentrate on Snowdon itself. It is regarded as a fine mountain, but at times gets very crowded; in addition the Snowdon Mountain Railway runs to the summit.

 

The other high mountains with their boulder-strewn summits as well as Tryfan, one of the few mountains in the UK south of Scotland whose ascent needs hands as well as feet are also very popular. However, there are also some spectacular walks in Snowdonia on the lower mountains, and they tend to be relatively unfrequented. Among hikers' favourites are Y Garn (east of Llanberis) along the ridge to Elidir Fawr; Mynydd Tal-y-Mignedd (west of Snowdon) along the Nantlle Ridge to Mynydd Drws-y-Coed; Moelwyn Mawr (west of Blaenau Ffestiniog); and Pen Llithrig y Wrach north of Capel Curig. Further south are Y Llethr in the Rhinogydd, and Cadair Idris near Dolgellau.

 

The park has 1,479 miles (2,380 km) of public footpaths, 164 miles (264 km) of public bridleways, and 46 miles (74 km) of other public rights of way. A large part of the park is also covered by right to roam laws.

 

The Wales Coast Path runs within the park between Machynlleth and Penrhyndeudraeth, save for short sections of coast in the vicinity of Tywyn and Barmouth which are excluded from the park. It touches the park boundary again at Penmaen-bach Point on the north coast. An inland alternative exists between Llanfairfechan and Conwy, wholly within the park. The North Wales Path, which predates the WCP, enters the park north of Bethesda and follows a route broadly parallel to the north coast visiting Aber Falls and the Sychnant Pass before exiting the park on the descent from Conwy Mountain. The Cambrian Way is a long-distance trail between Cardiff and Conwy that stays almost entirely within the national park from Mallwyd northwards. It was officially recognised in 2019, and is now depicted on Ordnance Survey maps.

 

The use of the English names for the area has been divisive, with an increase in protests against their use since 2020; these led to the national park authority deciding to use Welsh names as far as legally possible in November 2022. An early example of pressure to deprecate Snowdon and Snowdonia was a 2003 campaign by Cymuned, inspired by campaigns to refer to Ayers Rock as Uluru and Mount Everest as Qomolangma.

 

In 2020 an e-petition calling for the removal of the English names was put forward to the Senedd, but rejected as responsibility lies with the national park authority. In 2021 an e-petition on the same topic attracted more than 5,300 signatures and was presented to the national park authority.

 

On 28 April 2021 Gwynedd councillor John Pughe Roberts put forward a motion to use the Welsh names exclusively, calling this a "question of respect for the Welsh language". The motion was not considered and delayed, as the national park authority already appointed a "Welsh Place Names Task and Finish Group" to investigate the issue. The park authority however cannot compel other bodies and/or individuals to stop using the English names, with the proposals facing some criticism.

 

In May 2021, following the dismissal of the motion, YouGov conducted a poll on Snowdon's name. 60% of Welsh adults supported the English name Snowdon, compared to 30% wanting the Welsh name Yr Wyddfa. Separating by language, 59% of Welsh speakers preferred the Welsh name, but 37% of these still wanted Snowdon to be used as well. 69% of non-Welsh speakers firmly supported Snowdon as the Mountain's name. The proposals to rename Snowdon are usually accompanied with proposals to rename Snowdonia.

 

On 16 November 2022, Members of the Snowdonia National Park Authority committee voted to use the Welsh names Yr Wyddfa and Eryri to refer to the mountain and the national park, rather than the English names, in materials produced by the authority. The national park authority described the decision as "decisive action" and the authority's head of culture heritage stated that Welsh place names were part of the area's "special qualities" and that other public bodies, English-language press and filming companies have used the Welsh-language names. Before the decision the park had already prioritised the Welsh names by using them first and giving the English names in parentheses. The name "Snowdonia" cannot be abandoned entirely, as it is set in law and so must be used in statutory documents. The authority announced a review of the authority's branding in 2023 to adapt to the new approach to Welsh place names.

 

Gwynedd is a county in the north-west of Wales. It borders Anglesey across the Menai Strait to the north, Conwy, Denbighshire, and Powys to the east, Ceredigion over the Dyfi estuary to the south, and the Irish Sea to the west. The city of Bangor is the largest settlement, and the administrative centre is Caernarfon. The preserved county of Gwynedd, which is used for ceremonial purposes, includes the Isle of Anglesey.

 

Gwynedd is the second largest county in Wales but sparsely populated, with an area of 979 square miles (2,540 km2) and a population of 117,400. After Bangor (18,322), the largest settlements are Caernarfon (9,852), Bethesda (4,735), and Pwllheli (4,076). The county has the highest percentage of Welsh speakers in Wales, at 64.4%, and is considered a heartland of the language.

 

The geography of Gwynedd is mountainous, with a long coastline to the west. Much of the county is covered by Snowdonia National Park (Eryri), which contains Wales's highest mountain, Snowdon (Yr Wyddfa; 3,560 feet, 1,090 m). To the west, the Llŷn Peninsula is flatter and renowned for its scenic coastline, part of which is protected by the Llŷn AONB. Gwynedd also contains several of Wales's largest lakes and reservoirs, including the largest, Bala Lake (Llyn Tegid).

 

The area which is now the county has played a prominent part in the history of Wales. It formed part of the core of the Kingdom of Gwynedd and the native Principality of Wales, which under the House of Aberffraw remained independent from the Kingdom of England until Edward I's conquest between 1277 and 1283. Edward built the castles at Caernarfon and Harlech, which form part of the Castles and Town Walls of King Edward in Gwynedd World Heritage Site. During the Industrial Revolution the slate industry rapidly developed; in the late nineteenth century the neighbouring Penrhyn and Dinorwic quarries were the largest in the world, and the Slate Landscape of Northwest Wales is now a World Heritage Site. Gwynedd covers the majority of the historic counties of Caernarfonshire and Merionethshire.

 

In the past, historians such as J. E. Lloyd assumed that the Celtic source of the word Gwynedd meant 'collection of tribes' – the same root as the Irish fine, meaning 'tribe'. Further, a connection is recognised between the name and the Irish Féni, an early ethnonym for the Irish themselves, related to fían, 'company of hunting and fighting men, company of warriors under a leader'. Perhaps *u̯en-, u̯enə ('strive, hope, wish') is the Indo-European stem. The Irish settled in NW Wales, and in Dyfed, at the end of the Roman era. Venedotia was the Latin form, and in Penmachno there is a memorial stone from c. AD 500 which reads: Cantiori Hic Iacit Venedotis ('Here lies Cantiorix, citizen of Gwynedd'). The name was retained by the Brythons when the kingdom of Gwynedd was formed in the 5th century, and it remained until the invasion of Edward I. This historical name was revived when the new county was formed in 1974.

 

Gwynedd was an independent kingdom from the end of the Roman period until the 13th century, when it was conquered by England. The modern Gwynedd was one of eight Welsh counties created on 1 April 1974 under the Local Government Act 1972. It covered the entirety of the historic counties of Anglesey and Caernarfonshire, and all of Merionethshire apart from Edeirnion Rural District (which went to Clwyd); and also a few parishes of Denbighshire: Llanrwst, Llansanffraid Glan Conwy, Eglwysbach, Llanddoged, Llanrwst and Tir Ifan.

 

The county was divided into five districts: Aberconwy, Arfon, Dwyfor, Meirionnydd and Anglesey.

 

The Local Government (Wales) Act 1994 abolished the 1974 county (and the five districts) on 1 April 1996, and its area was divided: the Isle of Anglesey became an independent unitary authority, and Aberconwy (which included the former Denbighshire parishes) passed to the new Conwy County Borough. The remainder of the county was constituted as a principal area, with the name Caernarfonshire and Merionethshire, as it covers most of the areas of those two historic counties. As one of its first actions, the Council renamed itself Gwynedd on 2 April 1996. The present Gwynedd local government area is governed by Gwynedd Council. As a unitary authority, the modern entity no longer has any districts, but Arfon, Dwyfor and Meirionnydd remain as area committees.

 

The pre-1996 boundaries were retained as a preserved county for a few purposes such as the Lieutenancy. In 2003, the boundary with Clwyd was adjusted to match the modern local government boundary, so that the preserved county now covers the two local government areas of Gwynedd and Anglesey. Conwy county borough is now entirely within Clwyd.

 

A Gwynedd Constabulary was formed in 1950 by the merger of the Anglesey, Caernarfonshire and Merionethshire forces. A further amalgamation took place in the 1960s when Gwynedd Constabulary was merged with the Flintshire and Denbighshire county forces, retaining the name Gwynedd. In one proposal for local government reform in Wales, Gwynedd had been proposed as a name for a local authority covering all of north Wales, but the scheme as enacted divided this area between Gwynedd and Clwyd. To prevent confusion, the Gwynedd Constabulary was therefore renamed the North Wales Police.

 

The Snowdonia National Park was formed in 1951. After the 1974 local authority reorganisation, the park fell entirely within the boundaries of Gwynedd, and was run as a department of Gwynedd County Council. After the 1996 local government reorganisation, part of the park fell under Conwy County Borough, and the park's administration separated from the Gwynedd council. Gwynedd Council still appoints nine of the eighteen members of the Snowdonia National Park Authority; Conwy County Borough Council appoints three; and the Welsh Government appoints the remaining six.

 

There has been considerable inwards migration to Gwynedd, particularly from England. According to the 2021 census, 66.6% of residents had been born in Wales whilst 27.1% were born in England.

 

The county has a mixed economy. An important part of the economy is based on tourism: many visitors are attracted by the many beaches and the mountains. A significant part of the county lies within the Snowdonia National Park, which extends from the north coast down to the district of Meirionnydd in the south. But tourism provides seasonal employment and thus there is a shortage of jobs in the winter.

 

Agriculture is less important than in the past, especially in terms of the number of people who earn their living on the land, but it remains an important element of the economy.

 

The most important of the traditional industries is the slate industry, but these days only a small percentage of workers earn their living in the slate quarries.

 

Industries which have developed more recently include TV and sound studios: the record company Sain has its HQ in the county.

 

The education sector is also very important for the local economy, including Bangor University and Further Education colleges, Coleg Meirion-Dwyfor and Coleg Menai, both now part of Grŵp Llandrillo Menai.

 

The proportion of respondents in the 2011 census who said they could speak Welsh.

Gwynedd has the highest proportion of people in Wales who can speak Welsh. According to the 2021 census, 64.4% of the population aged three and over stated that they could speak Welsh,[7] while 64.4% noted that they could speak Welsh in the 2011 census.

 

It is estimated that 83% of the county's Welsh-speakers are fluent, the highest percentage of all counties in Wales.[9] The age group with the highest proportion of Welsh speakers in Gwynedd were those between ages 5–15, of whom 92.3% stated that they could speak Welsh in 2011.

 

The proportion of Welsh speakers in Gwynedd declined between 1991 and 2001,[10] from 72.1% to 68.7%, even though the proportion of Welsh speakers in Wales as a whole increased during that decade to 20.5%.

 

The Annual Population Survey estimated that as of March 2023, 77.0% of those in Gwynedd aged three years and above could speak Welsh.

 

Notable people

Leslie Bonnet (1902–1985), RAF officer, writer; originated the Welsh Harlequin duck in Criccieth

Sir Dave Brailsford (born 1964), cycling coach; grew up in Deiniolen, near Caernarfon

Duffy (born 1984), singer, songwriter and actress; born in Bangor, Gwynedd

Edward II of England (1284–1327), born in Caernarfon Castle

Elin Fflur (born 1984), singer-songwriter, TV and radio presenter; went to Bangor University

Bryn Fôn (born 1954), actor and singer-songwriter; born in Llanllyfni, Caernarfonshire.

Wayne Hennessey (born 1987), football goalkeeper with 108 caps for Wales; born in Bangor, Gwynedd

John Jones (c. 1530 – 1598), a Franciscan friar, Roman Catholic priest and martyr; born at Clynnog

Sir Love Jones-Parry, 1st Baronet (1832–1891), landowner and politician, co-founder of the Y Wladfa settlement in Patagonia

T. E. Lawrence (1888–1935), archaeologist, army officer and inspiration for Lawrence of Arabia, born in Tremadog

David Lloyd George (1863–1945), statesman and Prime Minister; lived in Llanystumdwy from infancy

Sasha (born 1969), disc jockey, born in Bangor, Gwynedd

Sir Bryn Terfel (born 1965), bass-baritone opera and concert singer from Pant Glas

Sir Clough Williams-Ellis (1883–1978), architect of Portmeirion

Owain Fôn Williams, (born 1987), footballer with 443 club caps; born and raised in Penygroes, Gwynedd.

Hedd Wyn (1887–1917), poet from the village of Trawsfynydd; killed in WWI

Iceland Live Volcano Eruption Lava Litli-Hrútur 2023 Reykjanes Peninsula Sony A1 Fine Art Helicopter Aerial Landscape Photography Reykjavik IS! Elliot McGucken Master Fine Art Nature Photographer Fujifilm Sony Alpha 1 & Sony FE 70-200mm f/2.8 GM OSS II Lens

 

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Southern Pacific GS-1 Class 4409 at Fresno, California, August 26, 1954. Photographer: Stan Kistler. Scanned from a 3x5 photographic print owned by Digital Rail Artist.

 

Baldwin built fourteen of the GS-1 Class 4-8-4's between May and July, 1930. Ten went to the Pacific Lines as SP 4400-4409 and four went to the Atlantic Lines as Texas & New Orleans 700-703. See this link for the as-built appearance: www.flickr.com/photos/digitalrailartist/50513014046/in/da...

 

SP 4409 was leased to the Atlantic Lines as T&NO 707 from June 7, 1941 until October 15, 1952. It was renumbered back to SP 4409 on June 11, 1953.

 

It was retired on June 6, 1955 and sold for scrap to Purdy Company in Los Angeles on September 6.

 

-- Timothy S. Diebert and Joseph A. Strapac, Southern Pacific Steam Locomotive Compendium, Shade Tree Books, 1987, pg 236

 

Scapular reaction: retraction.

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8 1/4 x 10 in. double page spread; watercolor, ink, whatever, on Moleskine cahier.

File name: 10_03_002427a

Binder label: Thread

Title: Clark's 'mile-end' spool cotton, my bunnie. [front]

Created/Published: N. Y. : Donaldson Brothers

Copyright date: 1891

Physical description: 1 print : chromolithograph ; 12 x 8 cm.

Genre: Advertising cards

Subject: Girls; Rabbits; Thread; Cotton

Notes: Title from item.

Collection: 19th Century American Trade Cards

Location: Boston Public Library, Print Department

Rights: No known restrictions.

American Bald Eagle Olympic National Park Sony A1 ILCE-1 Fine Art Bald Eagle Bird Photography! Sony Alpha 1 Sony FE 200-600mm f/5.6-6.3 G OSS E-Mount Lens SEL200600G Topaz Denoise AI Washington Olympic Peninsula Coast! Elliot McGucken Fine Art Wildlife Eagle Photography Alpha1 !

 

All my photography celebrates the physics of light! The McGucken Principle of the fourth expanding dimension: The fourth dimension is expanding at the rate of c relative to the three spatial dimensions: dx4/dt=ic .

 

Lao Tzu--The Tao: Nature does not hurry, yet everything is accomplished.

 

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The universe itself is God and the universal outpouring of its soul. --Chrysippus (Quoted by Cicero in De Natura Deorum)

 

Photographs available as epic fine art luxury prints. For prints and licensing information, please send me a flickr mail or contact drelliot@gmail.com with your queries! All the best on your Epic Hero's Odyssey!'

White Mountain Puzzles Inc.

1,000 pieces

24 inches x 30 inches

61 cm x 76 cm

 

E-books are great, but they'll never replace the *lift-up* *pull-out* *pop-up* *scratch & sniff* *touch & feel* interactive fun from the children's books for the youngest of readers.

 

Our personal favorite in this collage: "The Giving Tree," by Shel Silverstein.

  

Taking a break from the book making......

• Parts: 36,800+ (~1,130 unique)

 

• 📐 Scale: 1:650

 

• 📏 Dimensions: 32in x 51in (80cm x 130cm)

 

• 📚 Research, Design + Build Time: 4 months

 

• Photography: James Vitullo 📷

 

• ©️ MMXXIV - Rocco Buttliere, LLC

___________________________________

 

During a brief stint in Washington D.C. in 2023, I spent the better part of a summer evening exploring the grounds of Capitol Hill. Few landscapes invite as much inquiry along winding paths paired with plenty of moments for quiet introspection on marble benches; all in picturesque view of the Capitol dome. These on-site experiences are exactly the form of anecdotal justification I seek when considering whether to recreate such monumental places in the first place.

 

In tackling any work of such storied precedence as the US Capitol, I always seek to expand the conversation beyond existing works in the medium of plastic bricks. While the consistent 1:650 scale among my works has always ensured some level of originality, it is no guarantee of further insight that cannot already be gleaned from existing works by other artists. With this in mind, I set out to capture the full 100-acre site currently maintained by The Architect of the Capitol. What's more, the diorama depicts a particular time of year - specifically late March to early April - as illustrated by the iconic presence of hundreds of cherry blossoms rendered in two shades of light pink.

 

The diorama starts downhill at the trapezoidal Capitol Reflecting Pool, with the Grant Memorial taking pride of place along its eastern edge and the US Botanic Garden across the street to the south. The diorama expands from there, capturing the radiating pathways meandering uphill, as designed by Frederick Law Olmsted within the parcels laid out in the city plan by Pierre Charles L'Enfant. The piece culminates with the widely imitated US Capitol Building, perched atop a plinth projecting from the Capitol Visitor Center on the opposite side.

 

Topping everything off is a custom-made representation of the Statue of Freedom (as designed by Thomas Crawford), steadfastly overlooking the National Mall from atop the dome. The statue was designed in collaboration with BigKidBrix and was sized comparably to the minifigure statuette / trophy element.

 

The piece was designed over the course of about two months: first in December 2023 through January 2024, paused during the build-out of SPQR - Phase II, then resumed between March and April. The build-out lasted from July through August and was completed by September. The piece will soon be added to my personal gallery of works, now available for touring exhibitions.

 

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Scientific Evidence and Medicinal Product Liability

Professor Richard Goldberg is Chair of LLB Board of Examiners, Durham Law School.

 

Description

This book provides a comparative account of the legal and scientific issues relating to proof of causation in alleged cases of drug-induced injury.

 

Table Of Contents

- causation and medicinal products - a legal and probability analysis

- diethylstilbestrol and causation

- scientific evidence, causation and the law, lessons of Bendectin (debendox) litigation

- vaccine damage and causation - a comparative perspective

- causation, medicinal products and the Gulf War Syndrome

- causation and medicinal products - an economic analysis; the development risk defence and medicinal products

- possible economic consequences of probabilistic approaches to causation

- conclusion

 

More Information

 

* DES DiEthylSilbestrol Resources by NCBI : Cancer and Pregnancy.

 

* DES DiEthylSilbestrol Resources by NCBI : In-Utero Exposure to DES.

 

* All our posts tagged DES, the DES-exposed and NCBI.

57 London Road was originally in civilian occupation and named ‘Fairlawns’. The property was requisitioned in 1939 as a new headquarters for No.1 Group of the Royal Observer Corps, who had previously been stationed in rooms above Maidstone Post Office. An operations room was built in the house using the ground floor and basement. Fairlawns was in use throughout the war until stand down. In the 1950s Fairlawns was relegated to being a training centre for the group control at Beckenham (19 Group). In 1961 a new semi-sunk control was built to the rear of Fairlawns with administration located in the house. Beckenham was then relegated to being training centre for 1 Group at Maidstone. The former 19 Group HQ at Dura Den, Park Place, Beckenham was absorbed into No. 1 Group in 1953 but was retained for as a secondary training centre until 1968 In 1976 Fairlawns was renamed Ashmore House in memory of the Corps' founder Major Ashmore. On closure Ashmore House and the bunker behind was sold to a local solicitors.

 

Maidstone is similar in construction to other semi-sunken group controls, consisting of three levels. The upper level is a surface concrete blockhouse often referred to as an ‘Aztec Temple’. The middle level is partly below ground, mounded over with soil and grassed, the bottom level is completely below grown. Externally the bunker is in excellent condition and well maintained. The grass on top of the mound is regularly mown and the surface blockhouse is painted white. The telescopic aerial mast is still in place alongside the entrance steps and unusually the aerial is also still there on top of the mast. Two other UHF aerials are also still in place on top of an adjacent pole. On top of the mound the FSM and BPI pipes are in the middle and close to them is a metal cover over what might be part of the AWDREY (Atomic Weapon Detection Recognition and Estimation of Yield) equipment consisting of a white metal box mounted at an angle on a square concrete plinth. Several pipes protrude from the mound alongside. At the east end of the mound is the original emergency exit consisting of an ROC post hatch on a raised concrete plinth with a rail around it. The later emergency exit door is at the back of the mound.

 

The surface blockhouse still has its external ladder giving access to the roof. Here the GZI mounting is to be found on top of one of the ventilation stacks.

 

At the top of the entrance stairs is a steel blast door giving access to the upper level corridor. There are two rooms on the left, the decontamination room and dressing room; both still contain sinks and water tanks. There are two rooms on the right, the first has a gas tight door and houses a small fan for cooling the plant in the room below, the adjacent room contains a bank of filters. Beyond these rooms is another gas tight wooden door which, together with the entrance door, forms an air lock. Beyond this door stairs to the left lead down to the middle floor and ahead was the winch room. The winch has been removed as has the floor. There are railings just inside the entrance door to stop anyone falling. A hole has been cut into the right hand side wall of the winch room to give access to a large water tank.

 

At the bottom of the stairs is a dog leg into the main east - west spine corridor. The first room on the right is the ventilation and filtration plant room which is in immaculate condition with all the brass still polished and gleaming. All the plant remains in place including two chiller pumps, the main ventilation fan, two smaller fans, two compressors and the floor standing electrical control cabinet. There is a filing cabinet full of wiring diagrams, instruction books, maintenance logs etc. Although unused for ten years the plant is almost certainly fully operational with the chiller system still charged.

 

In one corner of the plant room is a separate filter room with it’s own gas tight door. The bank of filters are still in place. At the back of the room two wooden door open into the generator room which is noticeably narrower then the same room in other semi-sunken group controls. The generator and its control equipment is also in excellent condition with 1518 hours on the clock.

 

The next room on the right is the canteen, accessed along a short corridor. On the right hand side of the corridor is the kitchen which is largely intact with a Creda industrial cooker, Creda grill, hot food heater, stainless steel sink and draining board and stainless steel covered units. There is a sliding glass hatch for serving food. The canteen is now used for storage of old files and retains nothing original apart from wall cabinets at the back with electrical switchgear.

 

Next door to the canteen is the BT equipment room, again this is now used for the storage of old files but there are two BT wall cabinets on the end wall and the remains of two racks with some wiring looms. Beyond the BT room is an empty store room and stairs down to the lower level. The final two doors on the right lead onto the balcony looking down onto the control room. Nothing is left in the room at all although in the triangulation alcove it still says ‘Triangulation’ on the wall and there is a small shelf with a slot for an FSM and in the ceiling the bottom of the FSM pipe.

 

There is a gas tight door in the corridor between the two doors onto the balcony with another gas tight door beyond giving access to the emergency exit. These two doors form a second airlock. There is a ladder on the wall up to a short landing and then a second ladder up to the emergency escape hatch. This was replaced in the 1970’s by a stairway with a door on the south side of the mound.

 

Back in the spine corridor the first door on the left is the sewage ejection room with two compressors and a compressed air receiver just inside the door and two pumps in the sump underneath a metal grille. This plant also looks immaculate. The next two rooms are the male and female toilets which are complete although no longer connected to the mains water supply. The female toilet has a hot water tank, two hand basins, two WC cubicles and a shower. The male toilet is similar with one of the WC cubicles replaced by a urinal. The next two rooms are the male and female dormitories, these are used for the storage of confidential client files and we had no access. The final room on the left is the small officers room which is empty apart from a Tanoy loudspeaker on the wall.

 

On the bottom level the control room at the bottom of the stairs to the left has been fitted out with Dexion racking and is the main storage area for old files. Nothing from ROC days remains apart from one floor standing display board. The adjacent communications centre is empty. The walls are covered with acoustic tiles and the original tables and chairs are still in place. There are three windows looking into the control room one with a small message hatch beneath one.

 

The radio room was to the right of the stairs, this has been divided into two rooms, both of which are empty. There is a small store room under the stairs which is also empty.

 

During the 1990’s numerous ROC items including maps and signs were sold to the Kelvedon Hatch cold war museum. The only remaining signs are fire prevention notices which are screwed to the wall in various rooms.

 

The owners have no plans to remove any of the remaining equipment and will continue to use the bunker for the storage of redundant files. It is clean and dry throughout and the lighting works in all the rooms.

The great illustration and historical artist Mort Kunstler did hundreds of cover and interior paintings for men's adventure magazine. Most were credited under his name, but he also used two pseudonyms. The most common one was Emmett Kaye. But sometimes he used the pen name Martin Kay. One of the classic Kunstler cover paintings that was originally credited to "Martin Kay" by a men's pulp magazine was this one, on the cover of the March 1957 issue of TRUE ADVENTURES. If you'd like to read my interview with Mort Kunstler about his work for men's adventure magazines, here's a link to part 1 - bit.ly/qtTsNc

Haitian Legacy by Sharon Wagner. Gothic Novel Cover art uncredited. Published by Avon Books

[[Edit: I'm seeing this picture getting hits from people searching for "Helsinki library". This IS a library in Helsinki, but it's not Oodi, the new Central Library, which is this one.]]

 

Vuosaari is a suburb of Greater Helsinki, albeit quite a big one, so I wasn't expecting much. It's a really nice place though, with a cracking public library.

 

There were plenty of books (all too often absent these days), a great children's section, computers and internet access, DVD and Bluray for loan, and the thing that really caught my eye was a Roland CAMM-1 vinyl cutter. Not the sort of thing one normally finds in a branch library!

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Nikon D810 with the Nikon MB-D12 Multi Battery Power Pack / Grip for D800 and D810 Digital Cameras allows one to shoot at a high to catch the action FPS! Ballerina Dance Goddess Photos! Pretty, Tall Ballet Swimsuit Bikini Model Ballerina Goddess! Captured with the 50mm F1.4 Art Lens and the Nikon 70-200mm f/2.8G ED VR II AF-S Nikkor Zoom Lens! Ballerina dancer dancing ballet in pointe shoes! Jete! Arabesque!

 

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Ballerina dancing ballet! Pretty ballerina girl with dark brown hair and black eyes!

 

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She was a beauty--a gold 45 goddess for sure! A Gold 45 Goddess exalts the archetypal form of Athena--the Greek Goddess of wisdom, warfare, strategy, heroic endeavour, handicrafts and reason. A Gold 45 Goddess guards the beauty of dx4/dt=ic and embodies 45SURF's motto "Virtus, Honoris, et Actio Pro Veritas, Amor, et Bellus, (Strength, Honor, and Action for Truth, Love, and Beauty," and she stands ready to inspire and guide you along your epic, heroic odyssey into art and mythology. It is Athena who descends to call Telemachus to Adventure in the first book of Homer's Odyssey--to man up, find news of his true father Odysseus, and rid his home of the false suitors, and too, it is Athena who descends in the first book of Homer's Iliad, to calm the Rage of Achilles who is about to draw his sword so as to slay his commander who just seized Achilles' prize, thusly robbing Achilles of his Honor--the higher prize Achilles fought for. And now Athena descends once again, assuming the form of a Gold 45 Goddess, to inspire you along your epic journey of heroic endeavour.

 

ALL THE BEST on your Epic Hero's Odyssey from Johnny Ranger McCoy!

 

Been busy traveling and shooting landscapes and working on my books The Golden Hero's Odyssey about the golden rectangle and divine proportion I use in a lot of my compositions! Also working on my physics book on Dynamic Dimensions Theory! The equation d4/dt=ic is on a lot of the 45surf swimsuit and shirts and all! :)

  

Follow me & 45surf!!

www.facebook.com/45surfAchillesOdysseyMythology/

 

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Golden Ratio Composition Athena! Pretty Swimsuit Bikini Model Venus! Tall Thin Fit Fitness Model! Sony A7 R & Carl Zeiss Sony Sonnar T* FE 55mm f/1.8 ZA Lens! Sexy Hot Bokeh! Malibu Beach Pink Bikini Pro Photoshoot! Pretty Lifestyle Beautiful Portraits!

 

My Epic Gear Guide for Epic Landscapes & Portraits!

geni.us/hcTs

Everyone is always asking me for this! Here ya go! :)

 

Epic books, prints, & more!

geni.us/aEG4

 

The Tao of Epic Landscape Photography: geni.us/taophotography

 

Epic High Resolution Malibu Sunset! Malibu Sea Cave Sunset California Socal Photography! Fine Art Landscape & Nature Photography: Light Beams & Dr. Elliot McGucken Epic Fine Art! High Res!

 

Exalt your photography with Golden Ratio Compositions!

geni.us/eeA1

Golden Ratio Compositions & Secret Sacred Geometry for Photography, Fine Art, & Landscape Photographers: How to Exalt Art with Leonardo da Vinci's, Michelangelo's . . . !

 

Epic Landscape Photography:

geni.us/TV4oEAz

A Simple Guide to the Principles of Fine Art Nature Photography: Master Composition, Lenses, Camera Settings, Aperture, ISO, ... Hero's Odyssey Mythology Photography)

 

Epic Art & Gear for your Epic Hero's Odyssey:

geni.us/9fnvAMw

 

Follow me my good friends!

Facebook: geni.us/A0Na3

Instagram: geni.us/QD2J

Golden Ratio: geni.us/9EbGK

45SURF: geni.us/Mby4P

Fine Art Ballet: geni.us/C1Adc

 

Photographing Women Models! geni.us/m90Ms

Portrait, Swimsuit, Lingerie, Boudoir, Fine Art, & Fashion Photography Exalting the Venus Goddess Archetype: How to Shoot Epic...

 

Epic Poetry inspires all my photography: geni.us/9K0Ki Epic Poetry for Epic Landscape Photography: Exalt Fine Art Nature Photography with the Poetic Wisdom of John Muir, Emerson, Thoreau, Homer's Iliad, Milton's Paradise Lost & Dante's Inferno Odyssey

Size 3806 × 5764 DSC_1313

Black is Back 1 Ode Bos.

by: Jeroen Bos Art

www.instagram.com/jeroen_bos_art/

What I show, are low quality files, for quick viewing only.

Original, HQ photograph, available.

For more info:

robica.photography@gmail.com

 

Jeroen Bos Art.

Located at ’s-Hertogenbosch, the Netherlands.

Next to creating all kinds of (UV) light-art, he does expositions. Also to be hired, to make your party unforgettable, with his big paintings. These will light up when UV (black-light) lights are present. Also to be watched with 3D glasses, for a fabulous effect.

Next to these big paintings, Jeroen also creates ‘Digital Art’, smaller paintings, with or without extra light, sometimes build in, in the piece of art. Wonderful (table) lights. Album-books with his colourful art, are also to be purchased. As well fleece blankets.

See his Instagram account: www.instagram.com/jeroen_bos_art/

or contact: robica.photography@gmail.com

© Jerry T Patterson - All Rights Reserved Worldwide In Perpetuity - No Unauthorized Use. Absolutely no permission is granted in any form, fashion or way, digital or otherwise, to use my Flickr images on blogs, personal or professional websites or any other media form without my direct written permission.

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Equipment: Canon 5D Mark III, Canon 24-105mm f4L USM lens, 3 bracketed photo 3EV apart, 50 ISO

 

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This is the second best sunset I've seen andphotographed at this site.

 

I've taken a crop of this photo and made it the cover to my ebook ... Grand Teton National Park - A Photographer's Site Shooting Guide 1

 

During the first evening before my first of two 3 day Teton photo tours I lead in Jackson Hole this past June, on day two of the opening of the partially paved road to Schwabachers Landing, I could see we were going to have nice clouds and light for sunset so I went to the iconic beaver dam at Schwabachers Landing.

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My 2017 4-5 day photography workshop schedule:

ANP, Canyonlands & Monument Valley - March 24-29

Icons of the Southwest w/Ryan Smith - April 23-28

Jackson Hole, Wyoming spring - June 21-25

Jackson Hole, Wyoming fall - September 19-23

 

The great part is that in 2017 I will return to Jackson Hole for the incredible wildflowers throughout the valley and the surrounding mountains. </b?

 

Please send me a Flickr message or better yet message me on facebook if you are interested in attending any one of my photography workshops and I will send you multi-page workshop info .pdf.

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You may also find me at: .. Amazon || Smashwords || 500px || 72dpi || Google+ || facebook || Instagram

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Time to chill out to Balligomingo's song ... Heat.

 

Thanks for stopping by.

“Beauty will save the world.” --Dostoevsky

 

Pretty Brunette Swimsuit Bikini Model Venus! Golden Ratio Composition Photography Blonde Aphrodite Goddess! Sony A7 R & Carl Zeiss Sony Sonnar T* FE 55mm f/1.8 ZA Lens Bokeh! Malibu Beach Autumn Photoshoot! Bikini Surf Girl Lifestyle Portraiture! Beauty High Res!

 

My Epic Gear Guide for Epic Landscapes & Portraits!

geni.us/hcTs

Everyone is always asking me for this! Here ya go! :)

 

Epic books, prints, & more!

geni.us/aEG4

 

The Tao of Epic Landscape Photography: geni.us/taophotography

 

Exalt your photography with Golden Ratio Compositions!

geni.us/eeA1

Golden Ratio Compositions & Secret Sacred Geometry for Photography, Fine Art, & Landscape Photographers: How to Exalt Art with Leonardo da Vinci's, Michelangelo's . . . !

 

Epic Landscape Photography:

geni.us/TV4oEAz

A Simple Guide to the Principles of Fine Art Nature Photography: Master Composition, Lenses, Camera Settings, Aperture, ISO, ... Hero's Odyssey Mythology Photography)

 

Epic Art & Gear for your Epic Hero's Odyssey:

geni.us/9fnvAMw

 

Follow me my good friends!

Facebook: geni.us/A0Na3

Instagram: geni.us/QD2J

Golden Ratio: geni.us/9EbGK

45SURF: geni.us/Mby4P

Fine Art Ballet: geni.us/C1Adc

 

Photographing Women Models! geni.us/m90Ms

Portrait, Swimsuit, Lingerie, Boudoir, Fine Art, & Fashion Photography Exalting the Venus Goddess Archetype: How to Shoot Epic...

 

Epic Poetry inspires all my photography: geni.us/9K0Ki Epic Poetry for Epic Landscape Photography: Exalt Fine Art Nature Photography with the Poetic Wisdom of John Muir, Emerson, Thoreau, Homer's Iliad, Milton's Paradise Lost & Dante's Inferno Odyssey

 

All my photography celebrates the physics of light! dx4/dt=ic! Light Time Dimension Theory: The Foundational Physics Unifying Einstein's Relativity and Quantum Mechanics: A Simple, Illustrated Introduction to the Physical: geni.us/Fa1Q

 

Ralph Waldo Emerson. The happiest man is he who learns from nature the lesson of worship.

 

Lucius Annaeus Seneca: On entering a temple we assume all signs of reverence. How much more reverent then should we be before the heavenly bodies, the stars, the very nature of God!

 

1.200 pages with 1.800 wonderful pictures, featuring 122 genera published by Mary E Gerritsen and Ron Parsons.

 

I hardly recommend this tittle (2 deluxe volumes), to all orchid lovers around the world

 

More info:

 

www.redfernnaturalhistory.com/books/a-compendium-of-minia...

 

and

 

www.redfernnaturalhistory.com/books/a-compendium-of-minia...

  

11-Jan-2021: 1. Frivillig barnlöshet by Kristina Engwall & Helen Peterson (editors)

Fave! Swedish book about childfree people. :)

 

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26-Jan-2021: 2. A promised land by Barack Obama

Fave!

 

"My staff's biggest fear was that I'd make a 'gaffe,' the expression used by the press to describe any maladroit phrase by the candidate that reveals ignorance, carelessness, fuzzy thinking, insensitivity, malice, boorishness, falsehood, or hypocrisy – or is simply deemed to veer sufficiently far from conventional wisdom to make said candidate vulnerable to attack. By this definition, most humans will commit five to ten gaffes a day, each of us counting on the forbearance and goodwill of our family, coworkers, and friends to fill in the blanks, catch our drift, and generally assume the best rather than the worst in us."

 

"Hearing about what had happened to [Professor Henry Louis Gates, Jr.], I had found myself almost involuntarily conducting a quick inventory of my own experiences. The multiple occasions when I'd been asked for my student ID while walking to the library on Columbia's campus, something that never seemed to happen to my white classmates. The unmerited traffic stops while visiting certain 'nice' Chicago neighborhoods. Being followed around by department store security guards while doing my Christmas shopping. The sound of car locks clicking as I walked across a street, dressed in a suit and tie, in the middle of the day.

Moments like these were routine among Black friends, acquaintances, guys in the barbershop. If you were poor, or working-class, or lived in a rough neighborhood, or didn't properly signify being a respectable Negro, the stories were usually worse. For just about ever Black man in the country, and every woman who loved a Black man, and every parent of a Black boy, it was not a matter of paranoia or 'playing the race card' or disrespecting law enforcement to conclude that whatever else had happened that day in Cambridge, this much was almost certainly true: A wealthy, famous, five-foot-six, 140-pound, fifty-eight-year-old white Harvard professor who walked with a cane because of a childhood leg injury would not have been handcuffed and taken down to the station merely for being rude to a cop who'd forced him to produce some form of identification while standing on his own damn property."

 

"Around six in the morning on October 9, 2009, the White House operator jolted me from sleep to say that Robert Gibbs was on the line. Calls that early from my staff were rare, and my heart froze. Was it a terrorist attack? A natural disaster?

'You were awarded the Nobel Peace Prize,' Gibbs said.

'What do you mean?'

'They just announced it a few minutes ago.'

'For what?'

Gibbs tactfully ignored the question. Favs would be waiting outside the Oval to work with me on whatever statement I wanted to make, he said. After I hung up, Michelle asked what the call was about.

'I'm getting the Nobel Peace Prize.'

'That's wonderful, honey,' she said, then rolled over to get a little more shut-eye.

An hour and a half later, Malia and Sasha stopped by the dining room as I was having breakfast. 'Great news, Daddy,' Malia said, hitching her backpack over her shoulders. 'You won the Nobel Prize . . . and it's Bo's birthday!'"

 

"Reading the transcript [from a Deepwater Horizon press conference] now, a decade later, I'm struck by how calm and cogent I sound. Maybe I'm surprised because the transcript doesn't register what I remember feeling at the time or come close to capturing what I really wanted to say before the assembled White House press corps:

That MMS wasn't fully equipped to do its job, in large part because for the past thirty years a big chunk of American voters had bought into the Republican idea that government was the problem and that business always knew better, and had elected leaders who made it their mission to gut environmental regulations, starve agency budgets, denigrate civil servants, and allow industrial polluters to do whatever the hell they wanted to do.

That the government didn't have better technology than BP did to quickly plug the hole because it would be expensive to have such technology on hand, and we Americans didn't like paying higher taxes – especially when it was to prepare for problems that hadn't happened yet.

That it was hard to take seriously any criticism from a character like Bobby Jindal, who'd done Big Oil's bidding throughout his career and would go on to support an oil industry lawsuit trying to get a federal court to lift our temporary drilling moratorium; and that if he and other Gulf-elected officials were truly concerned about the well-being of their constituents, they'd be urging their party to stop denying the effects of climate change, since it was precisely the people of the Gulf who were the most likely to lose their homes or jobs as a result of rising global temperatures.

And that the only way to truly guarantee that we didn't have another catastrophic oil spill in the future was to stop drilling entirely; but that wasn't going to happen because at the end of the day we Americans loved our cheap gas and big cars more than we cared about the environment, except when a complete disaster was staring us in the face; and in the absence of such a disaster, the media rarely covered efforts to shift America off fossil fuels or pass climate legislation, since actually educating the public on long-term energy policy would be boring and bad for ratings; and the one thing I could be certain of was that for all the outrage being expressed at the moment about wetlands and sea turtles and pelicans, what the majority of us were really interested in was having the problem go away, for me to clean up yet one more mess decades in the making with some quick and easy fix, so that we could all go back to our carbon-spewing, energy-wasting ways without having to feel guilty about it."

 

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8-May-2021: 3. Unweaving the rainbow by Richard Dawkins

Fave! And a re-read. Only my favourite book of all time, and Dawkins is my fave writer. :O

 

"Imagine a spaceship full of sleeping explorers, deep-frozen would-be colonists of some distant world. Perhaps the ship is on a forlorn mission to save the species before an unstoppable comet, like the one that killed the dinosaurs, hits the home planet. The voyagers go into the deep-freeze soberly reckoning the odds against their spaceship's ever chancing upon a planet friendly to life. If one in a million planets is suitable at best, and it takes centuries to travel from each star to the next, the spaceship is pathetically unlikely to find a tolerable, let alone safe, haven for its sleeping cargo.

But imagine that the ship's robot pilot turns out to be unthinkably lucky. After millions of years the ship does find a planet capable of sustaining life: a planet of equable temperature, bathed in warm starshine, refreshed by oxygen and water. The passengers, Rip van Winkles, wake stumbling into the light. After a million years of sleep, here is a whole new fertile globe, a lush planet of warm pastures, sparkling streams and waterfalls, a world bountiful with creatures, darting through alien green felicity. Our travellers walk entranced, stupefied, unable to believe their unaccustomed senses or their luck.

As I said, the story asks for too much luck; it would never happen. And yet, isn't that what has happened to each one of us? We have woken after hundreds of millions of years asleep, defying astronomical odds. Admittedly we didn't arrive by spaceship, we arrived by being born, and we didn't burst conscious into the world but accumulated awareness gradually through babyhood. The fact that we slowly apprehend our world, rather than suddenly discover it, should not subtract from its wonder.

Of course I am playing tricks with the idea of luck, putting the cart before the horse. It is no accident that our kind of life finds itself on a planet whose temperature, rainfall and everything else are exactly right. If the planet were suitable for another kind of life, it is that other kind of life that would have evolved here. But we as individuals are still hugely blessed. Privileged, and not just privileged to enjoy our planet. More, we are granted the opportunity to understand why our eyes are open, and why they see what they do, in the short time before they close for ever. /.../

After sleeping through a hundred million centuries we have finally opened our eyes on a sumptuous planet, sparkling with colour, bountiful with life. Within decades we must close our eyes again. Isn't it a noble, an enlightened way of spending our brief time in the sun, to work at understanding the universe and how we have come to wake up in it? This is how I answer when I am asked -- as I am surprisingly often -- why I bother to get up in the mornings. To put it the other way round, isn't it sad to go to your grave without ever wondering why you were born? Who, with such a thought, would not spring from bed, eager to resume discovering the world and rejoicing to be a part of it?"

 

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30-May-2021: 4. Do no harm: Stories of life, death, and brain surgery by Henry Marsh

Fave!

 

"Sometimes I discuss with my neurosurgical colleagues what we would do if we – as neurosurgeons and without any illusions about how little treatment achieves – were diagnosed with a malignant brain tumour. I usually say that I hope that I would commit suicide but you never know for certain what you will decide until it happens."

 

"'He might recover.'

'Oh come off it! With both his frontal lobes smashed up like that? He hasn't got a hope in hell. If we operate to deal with the bleeding he might just survive but he'll be left hopelessly disabled, without language and probably with horrible personality change as well. If we don't operate he'll die quickly and peacefully.'

'Well, the family will want something done. It's their choice,' she replied.

I told her that what the family wanted would be entirely determined by what she said to them. If she said 'we can operate and remove the damaged brain and he may just survive' they were bound to say that we should operate. If, instead, she said 'If we operate there is no realistic chance of his getting back to an independent life. He will be left profoundly disabled. Would he want to survive like that?' the family would probably give an entirely different answer. What she was really asking them with the first question was 'Do you love him enough to look after him when he is disabled?' and by saying this she was not giving them any choice. In cases like this we often end up operating because it's easier than being honest and it means that we can avoid a painful conversation. You might think the operation has been a success because the patient leaves the hospital alive but if you saw them years later – as I often do – you would realize that the result of the operation was a human disaster."

 

"With slowly progressing cancers it can be very difficult to know when to stop. The patients and their families become unrealistic and start to think that they can go on being treated forever, that the end will never come, that death can be forever postponed. They cling to life. I told the meeting about a similar problem some years ago of a three-year-old child, an only child from IVF treatment. I had operated for a malignant ependymoma and he was fine, and had radiotherapy afterwards. When it recurred – which ependymomas always do – two years later, I operated again and it recurred again, deep in the brain, soon afterwards. I refused to operate another time – it seemed pointless. The conversation with his parents was terrible: they wouldn't accept what I said and they found a neurosurgeon elsewhere who operated three times over the next year and the boy still died. His parents then tried to sue me for negligence. It was one of the reasons I stopped doing paediatrics. Love, I reminded my trainees, can be very selfish."

 

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5-Jun-2021: 5. We are the weather: Saving the planet begins at breakfast by Jonathan Safran Foer

Fave!

 

"We cannot keep the kinds of meals we have known and also keep the planet we have known. We must either let some eating habits go or let the planet go. It is that straightforward, that fraught."

 

"It is true that a healthy traditional diet is more expensive than an unhealthy one – about $550 more expensive over the course of a year. And everyone should, as a right, have access to affordable, healthy food. But a healthy vegetarian diet is, on average, about $750 less expensive per year than a healthy meat-based diet. (For perspective, the median income of a full-time American worker is $31,099.) In other words, it is about $200 cheaper per year to eat a healthy vegetarian diet than an unhealthy traditional diet. Not to mention the money saved by preventing diabetes, hypertension, heart disease, and cancer – all associated with the consumption of animal products. So, no, it is not elitist to suggest that a cheaper, healthier, more environmentally sustainable diet is better. But what does strike me as elitist? When someone uses the existence of people without access to healthy food as an excuse not to change, rather than as a motivation to help those people."

 

"And we have to acknowledge that change is inevitable. We can choose to make changes, or we can be subject to other changes – mass migration, disease, armed conflict, a greatly diminished quality of life – but there is no future without change. The luxury of choosing which changes we prefer has an expiration date."

 

"We view the actions of civilians during World War II from the vantage of having won the war. Winning required the ravaging of lives, landscapes, and cultures. Perhaps we look back at those blacked-out houses with admiration, but more likely, we look back and think, It was the least they could do.

What if those who came before us had refused to make home-front efforts, and we had lost the war? What if the costs were not extreme, but total? Not eighty million, but two hundred million or more? Not the occupation of Europe, but the domination of the world? Not a Holocaust, but an extinction? If we existed at all, we would look back at a collective unwillingness to sacrifice as an atrocity commensurate with the war itself."

 

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20-Jun-2021: 6. Outgrowing God: A beginner's guide by Richard Dawkins

Fave!

 

"We tend to think the United States is an advanced, well-educated country. And so it is, in part. Yet it is an astonishing fact that nearly half the people in that great country believe literally in the story of Adam and Eve. Luckily the other half is there too, and they have made the United States the greatest scientific power in the history of the world. You have to wonder how much further ahead they would be if they weren't held back by the scientifically ignorant half who believe every word of the Bible is literally true."

 

"What do you think of people who threaten children with eternal fire after they are dead? In this book I don't normally give my own answers to such questions. But I can't help making an exception here. I'd say those people are lucky there is no such place as hell, because I can't think of anybody who more richly deserves to go there."

 

"If God made the cheetah, he evidently put a lot of effort into designing a superb killer: fast, fierce, keen-eyed, with sharp claws and teeth, and with a brain dedicated to ruthlessly killing gazelles. But the same God put an equal amount of effort into making the gazelle. At the same time as he designed the cheetah to kill gazelles, he was busy designing the gazelle to be expert at escaping from cheetahs. He made both fast, so each could thwart the speed of the other. You can't help wondering, whose side is God on? He seems to be piling on the agony for both. Does he enjoy the spectator sport? Wouldn't it be horrible to think that God enjoys watching a terrified gazelle running for its life, then being knocked over and throttled by a cheetah gripping its throat so tightly that it can't breathe? Or that he likes watching a cheetah that fails to kill starve slowly to death, along with its pathetically whimpering cubs?"

 

"In 2014, a teenager was caught on camera urinating into a reservoir in America. The local water authority therefore took the decision to drain the reservoir and clean it at an estimated cost of $36,000. The volume of water drained was about 140 million litres. The volume of urine was perhaps about a tenth of a litre. So the ratio of urine to water in the reservoir was less than one part in a billion. There were dead birds and debris in the reservoir, and presumably plenty of animals had urinated into it without anyone noticing. But such was the 'yuck' reaction many people felt, the fact that a single human was known to have peed in the reservoir was enough to get it drained and cleaned. Is that sensible? What would you have done if you were in charge of the reservoir?

Every time you drink a glass of water, there's a high chance you'll drink at least one molecule that passed through the bladder of Julius Caesar."

 

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17-Jul-2021: 7. White Fang by Jack London

 

"To man has been given the grief, often, of seeing his gods overthrown and his altars crumbling; but to the wolf and the wild dog that have come in to crouch at man's feet, this grief has never come. Unlike man, whose gods are of the unseen and the overguessed, vapors and mists of fancy eluding the garmenture of reality, wandering wraiths of desired goodness and power, intangible outcroppings of self into the realm of spirit – unlike man, the wolf and the wild dog that have come into their fire find the gods in the living flesh, solid to the touch, occupying earth-space and requiring time for the accomplishment of their ends and their existence. No effort of faith is necessary to believe in such a god; no effort of will can possibly induce disbelief in such a god. There is no getting away from it. There it stands, on its two hindlegs, club in hand, immensely potential, passionate and wrathful and loving, god and mystery and power all wrapped up and around by flesh that bleeds when it is torn and that is good to eat like any flesh."

 

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23-Jul-2021: 8. What happened by Hillary Rodham Clinton

Fave!

 

"In short, I thought I'd be a damn good President.

Still, I never stopped getting asked, 'Why do you want to be President? Why? But, really – why?' The implication was that there must be something else going on, some dark ambition and craving for power. Nobody psychoanalyzed Marco Rubio, Ted Cruz, or Bernie Sanders about why they ran. It was just accepted as normal. But for me, it was regarded as inevitable – people assumed I'd run no matter what – yet somehow abnormal, demanding a profound explanation."

 

"For years, GOP leaders had stoked the public's fears and disappointments. They were willing to sabotage the government in order to block President Obama's agenda. For them, dysfunction wasn't a bug, it was a feature. They knew that the worse Washington looked, the more voters would reject the idea that government could ever be an effective force for progress. They could stop most good things from happening and then be rewarded because nothing good was happening. When something good did happen, such as expanding health care, they would focus on tearing it down, rather than making it better. With many of their voters getting their news from partisan sources, they had found a way to be consistently rewarded for creating the gridlock voters say they hate."

 

"In my experience, the balancing act women in politics have to master is challenging at every level, but it gets worse the higher you rise. If we're too tough, we're unlikable. If we're too soft, we're not cut out for the big leagues. If we work too hard, we're neglecting our families. If we put family first, we're not serious about the work. If we have a career but no children, there's something wrong with us, and vice versa. If we want to compete for a higher office, we're too ambitious. Can't we just be happy with what we have? Can't we leave the higher rungs on the ladder for men?

Think how often you've heard these words used about women who lead: angry, strident, feisty, difficult, irritable, bossy, brassy, emotional, abrasive, high-maintenance, ambitious (a word that I think of as neutral, even admirable, but clearly isn't for a lot of people)."

 

"Of the sixty-eight women who signed the Declaration of Sentiments in 1848, only one lived to see the Nineteenth Amendment ratified. Her name was Charlotte Woodward, and she thanked God for the progress she had witnessed in her lifetime.

In 1848, Charlotte was a nineteen-year-old glove maker living in the small town of Waterloo, New York. She would sit and sew for hours every day, working for meager wages with no hope of ever getting an education or owning property. Charlotte knew that if she married, she, any children she might have, and all her wordly possessions would belong to her husband. She would never be a full and equal citizen, never vote, certainly never run for office. One hot summer day, Charlotte heard about a women's rights conference in a nearby town. She ran from house to house, sharing the news. Some of her friends were as excited as she was. Others were amused or dismissive. A few agreed to go with her to see it for themselves. They left early on the morning of July 19 in a wagon drawn by farm horses. At first, the road was empty, and they wondered if no one else was coming. At the next crossroads, there were wagons and carriages, and then more appeared, all headed to Wesleyan Chapel in Seneca Falls. Charlotte and her friends joined the procession, heading toward a future they could only dream of.

Charlotte Woodward was more than ninety years old when she finally gained the right to vote, but she got there. My mother had just been born and lived long enough to vote for her daughter to be President.

I plan to live long enough to see a woman win."

 

"As Stephen Colbert once joked, 'reality has a well-known liberal bias.'"

 

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11-Sep-2021: 9. The hipster handbook by Robert Lanham

 

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19-Sep-2021: 10. Mannen som ordnade naturen: En biografi över Carl von Linné by Gunnar Broberg

Swedish bio of Carl Linnaeus.

 

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31-Oct-2021: 11. Until the end of time: Mind, matter, and our search for meaning in an evolving universe by Brian Greene

Fave! Brian is my 4th fave writer, the most pedagogical person in the world, and THE GREATEST MINDFUCKER I have ever read. :'D

 

"… A star that's twenty times the mass of the sun will spend its first eight million years fusing hydrogen into helium, then devote its next million years to fusing helium into carbon and oxygen. From there, with its core temperature getting ever higher, the conveyor belt continually revs up: it takes about a thousand years for the star to burn its storehouse of carbon, fusing it into sodium and neon; over the next six months, further fusion produces magnesium; within a month more sulfur and silicon; and then in a mere ten days fusion burns the remaining atoms, producing iron."

 

"The functions that keep a typical cell alive for just a single second require the energy stored in about ten million ATP molecules. Your body contains tens of trillions of cells, which means that every second you consume on the order of one hundred million trillion (10^20) ATP molecules."

 

"I have encountered many people /.../ who feel that any attempt to subsume consciousness within the physical description of the world belittles our most precious quality. People who suggest that the physicalist program is the hamfisted approach of scientists blinded by materialism and unaware of the true wonders of conscious experience. Of course, no one knows how all this will play out. Perhaps a hundred or a thousand years from now the physicalist program will look naïve. I doubt it. But in acknowledging this possibility, it is also important to counter the presumption that by delineating a physical basis for consciousness we devalue it. That the mind can do all it does is extraordinary. That the mind may accomplish all it does with nothing more than the kinds of ingredients and types of forces holding together my coffee cup makes it more extraordinary still. Consciousness would be demystified without being diminished."

 

"Let's focus on earth and imagine that another star wanders by. Depending on the interloper's mass and trajectory, its gravitational pull may only mildly perturb earth's motion. A lightweight intruder that keeps a good distance won't wreak havoc. But the gravitational pull of a more massive star that passes closer could easily rip earth from its orbit, sending it hurtling across the solar system and heading into deep space. And what's true for earth is true for most other planets orbiting most other stars in most other galaxies. As we climb up the timeline, more and more planets will be flung into space by the disruptive gravitational pull of wayward stars. Indeed, although extremely unlikely, the earth could suffer this fate before the sun burns out.

Were this to happen, earth's ever-larger distance from the sun would cause its temperature to fall continually. Upper layers of the world's oceans would freeze, as would whatever else is left on the surface. Atmospheric gases, predominantly nitrogen and oxygen, would liquefy and drip from the skies. Could life survive? On earth's surface, that would be a tall order. But as we have seen, life thrives and indeed may have originated in dark thermal vents dotting the ocean floor. Sunlight can't penetrate anywhere near such depths, and so the vents will hardly be affected by the sun's absence. Instead, a substantial part of the energy powering the vents comes from diffuse but continual nuclear reactions. Earth's interior contains a storehouse of radioactive elements (mostly thorium, uranium, and potassium), and as these unstable atoms decay they emit a stream of energetic particles that heat the surroundings. So whether or not earth enjoys the warmth generated by nuclear fusion in the sun, it will continue to enjoy the warmth generated by nuclear fission in its interior. Were earth to be ejected from the solar system, it is possible that life on the ocean floor would carry on for billions of years as if nothing had happened."

Me in margin: :)

Me in margin: "DISASTER MOVIE!!!"

 

"… In forming a black hole, the larger the mass, the less that mass needs to be crushed. To build a black hole like the one in the center of the Milky Way, whose mass is about four million times that of the sun, you need matter whose density is about one hundred times that of lead, so you've still got some serious crushing ahead of you. To build one with mass one hundred million times that of the sun, the necessary density drops all the way to that of water. And to build one that's four billion times the mass of the sun, the density you need is on par with that of the air you're now breathing. Gather together four billion times the mass of the sun in air, and unlike the case with a grapefruit, or the earth, or the sun, to create a black hole you would not need to squeeze the air at all. Gravity acting on the air would form a black hole on its own."

 

And I was introduced to the concept of Boltzmann brains. o_O The biggest mindfuck in this book of mindfuckery.

"… We can estimate that there's a reasonable chance that a Boltzmann brain will form within [1 followed by 10^68 zeroes] years."

 

--------------------------------------------------

 

21-Dec-2021: 12. Me by Elton John

Fave! The shit hit the fan when I watched "Rocketman" on June 14, and several songs in it made me go "Hmm, this sounds pretty nice. I should probably check out more of his music." I'd had a handful of Elton songs in my collection for decades (I first heard him on "The lion king" soundtrack), but now I really started to spend time with ALL THE ALBUMS. (Er, I'm almost done.) Normally, the high point of my week is… the Flickr upload… :B But the Flickr habit had kind of been broken over the summer, for reasons. So the new high point of each week was to sit the fuck down with a new (to me…) Elton album and a can o' energy drink and no distractions. Ahhh. And I've got THREE ELTON SHOWS booked for 2022 and 2023! But I half expect them to get postponed or cancelled. :'( I COULD have started listening to him properly in 1995 or some shit. -_-

 

"But there was something more to cocaine than the way it made me feel. Cocaine had a certain cachet about it. It was fashionable and exclusive. Doing it was like becoming a member of an elite little clique, that secretly indulged in something edgy, dangerous and illicit. Pathetically enough, that really appealed to me. I'd become successful and popular, but I never felt cool. Even back in Bluesology, I was the nerdy one, the one who didn't look like a pop star, who never quite carried off the hip clothes, who spent all his time in record shops while the rest of the band were out getting laid and taking drugs. And cocaine felt cool: the subtly coded conversations to work out who had some, or who wanted some - who was part of the clique and who wasn't - the secretive visits to the bathrooms of clubs and bars. Of course, that was all bullshit, too. I already was part of a club. Ever since my solo career had begun, I'd been shown nothing but kindness and love by other artists. From the minute I turned up in LA, musicians I adored and worshipped - people who'd once just been mythic names on album sleeves and record labels - had fallen over themselves to offer friendship and support. But when it finally arrived, my success had happened so fast that, despite the warm welcome, I couldn't help but still feel slightly out of place, as if I didn't quite belong."

 

"There was choreography, in which I was expected to take part, at least initially. Visibly stunned by my demonstration of the moves I'd honed on the dance floors of Crisco Disco and Studio 54, the choreographer Arlene Phillips went pale and suddenly scaled down my involvement in that side of things, until all I really had to do was click my fingers and walk along the seafront in time to the music. Perhaps she was afraid I was going to upstage the professionals, and the thing she later said about me being the worst dancer she'd ever worked with was a brilliant double-bluff, designed to spare their blushes."

 

PS. Fave Elton song: "Live like horses". :'D Never heard it before 2021. D:

 

--------------------------------------------------

Vegan FAQ! :)

 

The Web Site the Meat Industry Doesn't Want You to See.

 

Please watch Earthlings.

The dust wrapper to a charming book - a classic on English pubs, written by Maurice Gorham and illustrated by Edward Ardizzone. This edition - 1949 - was a revision of the real classic, the 1939 edition, most copies of which (and the original plates) had been lost in the London Blitz of 1940/1 when the offices of Cassells', the publishers of Belle Sauvage Yard, was destroyed along with many other publishing houses in the vicinity. This makes the first edition quite rare. The pub shown is the old Warwick Castle in Maida Vale a pub that is, amazingly, still with us.

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The universe itself is God and the universal outpouring of its soul. --Chrysippus (Quoted by Cicero in De Natura Deorum)

 

Season of mists and mellow fruitfulness

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Conspiring with him how to load and bless

With fruit the vines that round the thatch-eves run;

To bend with apples the moss'd cottage-trees,

And fill all fruit with ripeness to the core;

To swell the gourd, and plump the hazel shells

With a sweet kernel; to set budding more,

And still more, later flowers for the bees,

Until they think warm days will never cease,

For Summer has o'er-brimm'd their clammy cells. --To Autumn. by John Keats

The Old Library was built between 1712 and 1732. Its Long Room is nearly 65 meters in length and houses 200,000 of the library's oldest books and manuscripts.

"more than anything i want to live alone,

and have enough for food and cigarettes.

to have my smokes, my books, a handful of good records.

to have you forget me and to never hurt anyone ever again."

- Victoria Mary

(http://victoriamary.wordpress.com/)

West Yellowstone Wolves Montana Winter Wolfpack Sony A1 ILCE-1 Fine Art Wolf Apex Predator Photography! Canis Lupus Sony Alpha 1 & Sony FE Telephoto Zoom 70-200mm f/2.8 GM OSS E-Mount Lens SEL70200G West Yellowstone Snow! Elliot McGucken Fine Art Wildlife Alpha1

 

I had great fun photographing wolves, bears, and eagles with the awesome Sony Alpha 1 and two of my favorite Sony Gmaster lenses -- the 70-200mm f/2.8 GM OSS E-Mount Lens SEL70200G and the Sony Alpha 1 & Sony FE 200-600mm f/5.6-6.3 G OSS E-Mount Lens SEL200600G ! The Sony A1 is the best wildlife I have ever used!

 

All my photography celebrates the physics of light! The McGucken Principle of the fourth expanding dimension: The fourth dimension is expanding at the rate of c relative to the three spatial dimensions: dx4/dt=ic .

 

Lao Tzu--The Tao: Nature does not hurry, yet everything is accomplished.

 

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All art is but imitation of nature.-- Seneca (Letters from a Stoic - Letter LXV: On the First Cause)

 

The universe itself is God and the universal outpouring of its soul. --Chrysippus (Quoted by Cicero in De Natura Deorum)

 

Photographs available as epic fine art luxury prints. For prints and licensing information, please send me a flickr mail or contact drelliot@gmail.com with your queries! All the best on your Epic Hero's Odyssey!

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Support epic, stoic fine art: Hero's Odyssey Gear!

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All my photography celebrates the physics of light! The McGucken Principle of the fourth expanding dimension: The fourth dimension is expanding at the rate of c relative to the three spatial dimensions: dx4/dt=ic .

 

Lao Tzu--The Tao: Nature does not hurry, yet everything is accomplished.

 

Light Time Dimension Theory: The Foundational Physics Unifying Einstein's Relativity and Quantum Mechanics: A Simple, Illustrated Introduction to the Unifying Physical Reality of the Fourth Expanding Dimensionsion dx4/dt=ic !: geni.us/Fa1Q

 

"Between every two pine trees there is a door leading to a new way of life." --John Muir

 

Epic Stoicism guides my fine art odyssey and photography: geni.us/epicstoicism

 

“The clearest way into the Universe is through a forest wilderness.” --John Muir

 

Epic Poetry inspires all my photography: geni.us/9K0Ki Epic Poetry for Epic Landscape Photography: Exalt Fine Art Nature Photography with the Poetic Wisdom of John Muir, Emerson, Thoreau, Homer's Iliad, Milton's Paradise Lost & Dante's Inferno Odyssey

 

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Exalt the goddess archetype in the fine art of photography! My Epic Book: Photographing Women Models!

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A Simple Guide to the Principles of Fine Art Nature Photography: Master Composition, Lenses, Camera Settings, Aperture, ISO, ... Hero's Odyssey Mythology Photography)

 

All art is but imitation of nature.-- Seneca (Letters from a Stoic - Letter LXV: On the First Cause)

 

The universe itself is God and the universal outpouring of its soul. --Chrysippus (Quoted by Cicero in De Natura Deorum)

 

Season of mists and mellow fruitfulness

Close bosom-friend of the maturing sun

Conspiring with him how to load and bless

With fruit the vines that round the thatch-eves run;

To bend with apples the moss'd cottage-trees,

And fill all fruit with ripeness to the core;

To swell the gourd, and plump the hazel shells

With a sweet kernel; to set budding more,

And still more, later flowers for the bees,

Until they think warm days will never cease,

For Summer has o'er-brimm'd their clammy cells. --To Autumn. by John Keats

“Beauty will save the world.” --Dostoevsky

 

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Ralph Waldo Emerson. The happiest man is he who learns from nature the lesson of worship.

 

Lucius Annaeus Seneca: On entering a temple we assume all signs of reverence. How much more reverent then should we be before the heavenly bodies, the stars, the very nature of God!

 

Marc Zakharovich Chagall (/ʃəˈɡɑːl/ shə-GAHL;[3][nb 1] born Moishe Zakharovich Shagal;[4] 6 July [O.S. 24 June] 1887 – 28 March 1985) was a Russian-French artist of Belarusian Jewish origin.[1] An early modernist, he was associated with several major artistic styles and created works in virtually every artistic format, including painting, book illustrations, stained glass, stage sets, ceramic, tapestries and fine art prints.

 

Art critic Robert Hughes referred to Chagall as "the quintessential Jewish artist of the twentieth century" (though Chagall saw his work as "not the dream of one people but of all humanity"). According to art historian Michael J. Lewis, Chagall was considered to be "the last survivor of the first generation of European modernists". For decades, he "had also been respected as the world's preeminent Jewish artist". Using the medium of stained glass, he produced windows for the cathedrals of Reims and Metz, windows for the UN, and the Jerusalem Windows in Israel. He also did large-scale paintings, including part of the ceiling of the Paris Opéra.

 

Before World War I, he travelled between Saint Petersburg, Paris and Berlin. During this period he created his own mixture and style of modern art based on his idea of Eastern European Jewish folk culture. He spent the wartime years in Soviet Belarus, becoming one of the country's most distinguished artists and a member of the modernist avant-garde, founding the Vitebsk Arts College before leaving again for Paris in 1922.

 

He had two basic reputations, writes Lewis: as a pioneer of modernism and as a major Jewish artist. He experienced modernism's "golden age" in Paris, where "he synthesized the art forms of Cubism, Symbolism, and Fauvism, and the influence of Fauvism gave rise to Surrealism". Yet throughout these phases of his style "he remained most emphatically a Jewish artist, whose work was one long dreamy reverie of life in his native village of Vitebsk."[5] "When Matisse dies," Pablo Picasso remarked in the 1950s, "Chagall will be the only painter left who understands what colour really is".[6]

 

Contents

 

1 Early life and education

1.1 Early life

1.2 Art education

1.3 Artistic inspiration

2 Art career

2.1 Russia (1906–1910)

2.2 France (1910–1914)

2.3 Russia and Soviet Belarus (1914–1922)

2.4 France (1923–1941)

2.4.1 The Bible illustrations

2.4.2 Nazi campaigns against modern art

2.4.3 Escaping occupied France

2.5 United States (1941–1948)

2.5.1 Aleko ballet (1942)

2.5.2 Coming to grips with World War II

2.5.3 Post-war years

2.6 France (1948–1985)

2.6.1 Ceiling of the Paris Opera (1963)

3 Art styles and techniques

3.1 Color

3.2 Subject matter

3.2.1 From life memories to fantasy

3.2.2 Jewish themes

  

Early life and education

Chagall's Parents

 

Marc Chagall was born Moishe Segal in a Lithuanian Jewish family in Liozna,[7] near the city of Vitebsk (Belarus, then part of the Russian Empire) in 1887.[note][8] At the time of his birth, Vitebsk's population was about 66,000, with half the population being Jewish.[5] A picturesque city of churches and synagogues, it was called "Russian Toledo", after a cosmopolitan city of the former Spanish Empire. As the city was built mostly of wood, little of it survived years of occupation and destruction during World War II.

 

Chagall was the eldest of nine children. The family name, Shagal, is a variant of the name Segal, which in a Jewish community was usually borne by a Levitic family.[9] His father, Khatskl (Zachar) Shagal, was employed by a herring merchant, and his mother, Feige-Ite, sold groceries from their home. His father worked hard, carrying heavy barrels but earning only 20 roubles each month (the average wages across the Russian Empire being 13 roubles a month). Chagall would later include fish motifs "out of respect for his father", writes Chagall biographer, Jacob Baal-Teshuva. Chagall wrote of these early years:

 

Day after day, winter and summer, at six o'clock in the morning, my father got up and went off to the synagogue. There he said his usual prayer for some dead man or other. On his return he made ready the samovar, drank some tea and went to work. Hellish work, the work of a galley-slave. Why try to hide it? How tell about it? No word will ever ease my father's lot... There was always plenty of butter and cheese on our table. Buttered bread, like an eternal symbol, was never out of my childish hands.[10]

 

One of the main sources of income of the Jewish population of the town was from the manufacture of clothing that was sold throughout Russia. They also made furniture and various agricultural tools.[11] From the late 18th century to the First World War, the Russian government confined Jews to living within the Pale of Settlement, which included modern Ukraine, Belarus, Poland, Lithuania, and Latvia, almost exactly corresponding to the territory of the Polish-Lithuanian Commonwealth recently taken over by Imperial Russia. This caused the creation of Jewish market-villages (shtetls) throughout today's Eastern Europe, with their own markets, schools, hospitals, and other community institutions.[12]:14

 

Most of what is known about Chagall's early life has come from his autobiography, My Life. In it, he described the major influence that the culture of Hasidic Judaism had on his life as an artist. Vitebsk itself had been a center of that culture dating from the 1730s with its teachings derived from the Kabbalah. Chagall scholar Susan Tumarkin Goodman describes the links and sources of his art to his early home:

 

Chagall's art can be understood as the response to a situation that has long marked the history of Russian Jews. Though they were cultural innovators who made important contributions to the broader society, Jews were considered outsiders in a frequently hostile society... Chagall himself was born of a family steeped in religious life; his parents were observant Hasidic Jews who found spiritual satisfaction in a life defined by their faith and organized by prayer.[12]:14

 

Chagall was friends with Sholom Dovber Schneersohn, and later with Menachem M. Schneerson.[13]

Art education

Portrait of Chagall by Yehuda (Yuri) Pen, his first art teacher in Vitebsk

 

In Russia at that time, Jewish children were not allowed to attend regular Russian schools or universities. Their movement within the city was also restricted. Chagall therefore received his primary education at the local Jewish religious school, where he studied Hebrew and the Bible. At the age of 13, his mother tried to enroll him in a Russian high school, and he recalled, "But in that school, they don't take Jews. Without a moment's hesitation, my courageous mother walks up to a professor." She offered the headmaster 50 roubles to let him attend, which he accepted.[10]

 

A turning point of his artistic life came when he first noticed a fellow student drawing. Baal-Teshuva writes that for the young Chagall, watching someone draw "was like a vision, a revelation in black and white". Chagall would later say that there was no art of any kind in his family's home and the concept was totally alien to him. When Chagall asked the schoolmate how he learned to draw, his friend replied, "Go and find a book in the library, idiot, choose any picture you like, and just copy it". He soon began copying images from books and found the experience so rewarding he then decided he wanted to become an artist.[11]

 

He eventually confided to his mother, "I want to be a painter", although she could not yet understand his sudden interest in art or why he would choose a vocation that "seemed so impractical", writes Goodman. The young Chagall explained, "There's a place in town; if I'm admitted and if I complete the course, I'll come out a regular artist. I'd be so happy!" It was 1906, and he had noticed the studio of Yehuda (Yuri) Pen, a realist artist who also operated a small drawing school in Vitebsk, which included the future artists El Lissitzky and Ossip Zadkine. Due to Chagall's youth and lack of income, Pen offered to teach him free of charge. However, after a few months at the school, Chagall realized that academic portrait painting did not suit his desires.[11]

Artistic inspiration

Marc Chagall, 1912, Calvary (Golgotha), oil on canvas, 174.6 × 192.4 cm, Museum of Modern Art, New York. Alternative titles: Kreuzigung Bild 2 Christus gewidmet [Golgotha. Crucifixion. Dedicated to Christ]. Sold through Galerie Der Sturm (Herwarth Walden), Berlin to Bernhard Koehler (1849–1927), Berlin, 1913. Exhibited: Erster Deutscher Herbstsalon, Berlin, 1913

 

Goodman notes that during this period in Russia, Jews had two basic alternatives for joining the art world: One was to "hide or deny one's Jewish roots". The other alternative—the one that Chagall chose—was "to cherish and publicly express one's Jewish roots" by integrating them into his art. For Chagall, this was also his means of "self-assertion and an expression of principle."[12]:14

 

Chagall biographer Franz Meyer, explains that with the connections between his art and early life "the hassidic spirit is still the basis and source of nourishment for his art."[14] Lewis adds, "As cosmopolitan an artist as he would later become, his storehouse of visual imagery would never expand beyond the landscape of his childhood, with its snowy streets, wooden houses, and ubiquitous fiddlers... [with] scenes of childhood so indelibly in one's mind and to invest them with an emotional charge so intense that it could only be discharged obliquely through an obsessive repetition of the same cryptic symbols and ideograms... "[5]

 

Years later, at the age of 57 while living in the United States, Chagall confirmed this when he published an open letter entitled, "To My City Vitebsk":

 

Why? Why did I leave you many years ago? ... You thought, the boy seeks something, seeks such a special subtlety, that color descending like stars from the sky and landing, bright and transparent, like snow on our roofs. Where did he get it? How would it come to a boy like him? I don't know why he couldn't find it with us, in the city—in his homeland. Maybe the boy is "crazy", but "crazy" for the sake of art. ...You thought: "I can see, I am etched in the boy's heart, but he is still 'flying,' he is still striving to take off, he has 'wind' in his head." ... I did not live with you, but I didn't have one single painting that didn't breathe with your spirit and reflection.[15]

 

Art career

Russia (1906–1910)

 

In 1906, he moved to Saint Petersburg which was then the capital of Russia and the center of the country's artistic life with its famous art schools. Since Jews were not permitted into the city without an internal passport, he managed to get a temporary passport from a friend. He enrolled in a prestigious art school and studied there for two years.[11] By 1907, he had begun painting naturalistic self-portraits and landscapes.

 

Between 1908 and 1910, Chagall was a student of Léon Bakst at the Zvantseva School of Drawing and Painting. While in Saint Petersburg, he discovered experimental theater and the work of such artists as Paul Gauguin.[16] Bakst, also Jewish, was a designer of decorative art and was famous as a draftsman designer of stage sets and costumes for the Ballets Russes, and helped Chagall by acting as a role model for Jewish success. Bakst moved to Paris a year later. Art historian Raymond Cogniat writes that after living and studying art on his own for four years, "Chagall entered into the mainstream of contemporary art. ...His apprenticeship over, Russia had played a memorable initial role in his life."[17]:30

 

Chagall stayed in Saint Petersburg until 1910, often visiting Vitebsk where he met Bella Rosenfeld. In My Life, Chagall described his first meeting her: "Her silence is mine, her eyes mine. It is as if she knows everything about my childhood, my present, my future, as if she can see right through me."[11]:22

France (1910–1914)

Marc Chagall, 1911–12, The Drunkard (Le saoul), 1912, oil on canvas. 85 × 115 cm. Private collection

Marc Chagall, 1912, The Fiddler, an inspiration for the musical Fiddler on the Roof[18]

 

In 1910, Chagall relocated to Paris to develop his artistic style. Art historian and curator James Sweeney notes that when Chagall first arrived in Paris, Cubism was the dominant art form, and French art was still dominated by the "materialistic outlook of the 19th century". But Chagall arrived from Russia with "a ripe color gift, a fresh, unashamed response to sentiment, a feeling for simple poetry and a sense of humor", he adds. These notions were alien to Paris at that time, and as a result, his first recognition came not from other painters but from poets such as Blaise Cendrars and Guillaume Apollinaire.[19]:7 Art historian Jean Leymarie observes that Chagall began thinking of art as "emerging from the internal being outward, from the seen object to the psychic outpouring", which was the reverse of the Cubist way of creating.[20]

 

He therefore developed friendships with Guillaume Apollinaire and other avant-garde luminaries such as Robert Delaunay and Fernand Léger.[21] Baal-Teshuva writes that "Chagall's dream of Paris, the city of light and above all, of freedom, had come true."[11]:33 His first days were a hardship for the 23-year-old Chagall, who was lonely in the big city and unable to speak French. Some days he "felt like fleeing back to Russia, as he daydreamed while he painted, about the riches of Russian folklore, his Hasidic experiences, his family, and especially Bella".

 

In Paris, he enrolled at Académie de La Palette, an avant-garde school of art where the painters Jean Metzinger, André Dunoyer de Segonzac and Henri Le Fauconnier taught, and also found work at another academy. He would spend his free hours visiting galleries and salons, especially the Louvre; artists he came to admire included Rembrandt, the Le Nain brothers, Chardin, van Gogh, Renoir, Pissarro, Matisse, Gauguin, Courbet, Millet, Manet, Monet, Delacroix, and others. It was in Paris that he learned the technique of gouache, which he used to paint Belarusian scenes. He also visited Montmartre and the Latin Quarter "and was happy just breathing Parisian air."[11] Baal-Teshuva describes this new phase in Chagall's artistic development:

 

Chagall was exhilarated, intoxicated, as he strolled through the streets and along the banks of the Seine. Everything about the French capital excited him: the shops, the smell of fresh bread in the morning, the markets with their fresh fruit and vegetables, the wide boulevards, the cafés and restaurants, and above all the Eiffel Tower.

 

Another completely new world that opened up for him was the kaleidoscope of colours and forms in the works of French artists. Chagall enthusiastically reviewed their many different tendencies, having to rethink his position as an artist and decide what creative avenue he wanted to pursue.[11]:33

 

During his time in Paris, Chagall was constantly reminded of his home in Vitebsk, as Paris was also home to many painters, writers, poets, composers, dancers, and other émigrés from the Russian Empire. However, "night after night he painted until dawn", only then going to bed for a few hours, and resisted the many temptations of the big city at night.[11]:44 "My homeland exists only in my soul", he once said.[20]:viii He continued painting Jewish motifs and subjects from his memories of Vitebsk, although he included Parisian scenes—- the Eiffel Tower in particular, along with portraits. Many of his works were updated versions of paintings he had made in Russia, transposed into Fauvist or Cubist keys.[5]

Marc Chagall, 1912, Still-life (Nature morte), oil on canvas, private collection

 

Chagall developed a whole repertoire of quirky motifs: ghostly figures floating in the sky, ... the gigantic fiddler dancing on miniature dollhouses, the livestock and transparent wombs and, within them, tiny offspring sleeping upside down.[5] The majority of his scenes of life in Vitebsk were painted while living in Paris, and "in a sense they were dreams", notes Lewis. Their "undertone of yearning and loss", with a detached and abstract appearance, caused Apollinaire to be "struck by this quality", calling them "surnaturel!" His "animal/human hybrids and airborne phantoms" would later become a formative influence on Surrealism.[5] Chagall, however, did not want his work to be associated with any school or movement and considered his own personal language of symbols to be meaningful to himself. But Sweeney notes that others often still associate his work with "illogical and fantastic painting", especially when he uses "curious representational juxtapositions".[19]:10

 

Sweeney writes that "This is Chagall's contribution to contemporary art: the reawakening of a poetry of representation, avoiding factual illustration on the one hand, and non-figurative abstractions on the other". André Breton said that "with him alone, the metaphor made its triumphant return to modern painting".[19]:7

Russia and Soviet Belarus (1914–1922)

 

Because he missed his fiancée, Bella, who was still in Vitebsk—"He thought about her day and night", writes Baal-Teshuva—and was afraid of losing her, Chagall decided to accept an invitation from a noted art dealer in Berlin to exhibit his work, his intention being to continue on to Belarus, marry Bella, and then return with her to Paris. Chagall took 40 canvases and 160 gouaches, watercolors and drawings to be exhibited. The exhibit, held at Herwarth Walden's Sturm Gallery was a huge success, "The German critics positively sang his praises."[11]

People's Art School where the Vitebsk Museum of Modern Art was situated

 

After the exhibit, he continued on to Vitebsk, where he planned to stay only long enough to marry Bella. However, after a few weeks, the First World War began, closing the Russian border for an indefinite period. A year later he married Bella Rosenfeld and they had their first child, Ida. Before the marriage, Chagall had difficulty convincing Bella's parents that he would be a suitable husband for their daughter. They were worried about her marrying a painter from a poor family and wondered how he would support her. Becoming a successful artist now became a goal and inspiration. According to Lewis, "[T]he euphoric paintings of this time, which show the young couple floating balloon-like over Vitebsk—its wooden buildings faceted in the Delaunay manner—are the most lighthearted of his career".[5] His wedding pictures were also a subject he would return to in later years as he thought about this period of his life.[11]:75

Bella with White Collar, 1917

 

In 1915, Chagall began exhibiting his work in Moscow, first exhibiting his works at a well-known salon and in 1916 exhibiting pictures in St. Petersburg. He again showed his art at a Moscow exhibition of avant-garde artists. This exposure brought recognition, and a number of wealthy collectors began buying his art. He also began illustrating a number of Yiddish books with ink drawings. He illustrated I. L. Peretz's The Magician in 1917.[22] Chagall was 30 years old and had begun to become well known.[11]:77

 

The October Revolution of 1917 was a dangerous time for Chagall although it also offered opportunity. By then he was one of the Russia's most distinguished artists and a member of the modernist avant-garde, which enjoyed special privileges and prestige as the "aesthetic arm of the revolution".[5] He was offered a notable position as a commissar of visual arts for the country[clarification needed], but preferred something less political, and instead accepted a job as commissar of arts for Vitebsk. This resulted in his founding the Vitebsk Arts College which, adds Lewis, became the "most distinguished school of art in the Soviet Union".

 

It obtained for its faculty some of the most important artists in the country, such as El Lissitzky and Kazimir Malevich. He also added his first teacher, Yehuda Pen. Chagall tried to create an atmosphere of a collective of independently minded artists, each with their own unique style. However, this would soon prove to be difficult as a few of the key faculty members preferred a Suprematist art of squares and circles, and disapproved of Chagall's attempt at creating "bourgeois individualism". Chagall then resigned as commissar and moved to Moscow.

 

In Moscow he was offered a job as stage designer for the newly formed State Jewish Chamber Theater. It was set to begin operation in early 1921 with a number of plays by Sholem Aleichem. For its opening he created a number of large background murals using techniques he learned from Bakst, his early teacher. One of the main murals was 9 feet (2.7 m) tall by 24 feet (7.3 m) long and included images of various lively subjects such as dancers, fiddlers, acrobats, and farm animals. One critic at the time called it "Hebrew jazz in paint". Chagall created it as a "storehouse of symbols and devices", notes Lewis.[5] The murals "constituted a landmark" in the history of the theatre, and were forerunners of his later large-scale works, including murals for the New York Metropolitan Opera and the Paris Opera.[11]:87

 

Famine spread after the war ended in 1918. The Chagalls found it necessary to move to a smaller, less expensive, town near Moscow, although he now had to commute to Moscow daily using crowded trains. In 1921, he worked as an art teacher in a Jewish boys' shelter in suburban Malakhovka, which housed orphaned refugees from Ukrainian pogroms.[6]:270 While there, he created a series of illustrations for the Yiddish poetry cycle Grief written by David Hofstein, who was another teacher at the Malakhovka shelter.[6]:273

 

After spending the years between 1921 and 1922 living in primitive conditions, he decided to go back to France so that he could develop his art in a more comfortable country. Numerous other artists, writers, and musicians were also planning to relocate to the West. He applied for an exit visa and while waiting for its uncertain approval, wrote his autobiography, My Life.[11]:121

France (1923–1941)

 

In 1923, Chagall left Moscow to return to France. On his way he stopped in Berlin to recover the many pictures he had left there on exhibit ten years earlier, before the war began, but was unable to find or recover any of them. Nonetheless, after returning to Paris he again "rediscovered the free expansion and fulfillment which were so essential to him", writes Lewis. With all his early works now lost, he began trying to paint from his memories of his earliest years in Vitebsk with sketches and oil paintings.[5]

 

He formed a business relationship with French art dealer Ambroise Vollard. This inspired him to begin creating etchings for a series of illustrated books, including Gogol's Dead Souls, the Bible, and the La Fontaine's Fables. These illustrations would eventually come to represent his finest printmaking efforts.[5] In 1924, he travelled to Brittany and painted La fenêtre sur l'Île-de-Bréhat.[23] By 1926 he had his first exhibition in the United States at the Reinhardt gallery of New York which included about 100 works, although he did not travel to the opening. He instead stayed in France, "painting ceaselessly", notes Baal-Teshuva.[11] It was not until 1927 that Chagall made his name in the French art world, when art critic and historian Maurice Raynal awarded him a place in his book Modern French Painters. However, Raynal was still at a loss to accurately describe Chagall to his readers:

 

Chagall interrogates life in the light of a refined, anxious, childlike sensibility, a slightly romantic temperament ... a blend of sadness and gaiety characteristic of a grave view of life. His imagination, his temperament, no doubt forbid a Latin severity of composition.[6]:314

 

During this period he traveled throughout France and the Côte d'Azur, where he enjoyed the landscapes, colorful vegetation, the blue Mediterranean Sea, and the mild weather. He made repeated trips to the countryside, taking his sketchbook.[6]:9 He also visited nearby countries and later wrote about the impressions some of those travels left on him:

 

I should like to recall how advantageous my travels outside France have been for me in an artistic sense—in Holland or in Spain, Italy, Egypt, Palestine, or simply in the south of France. There, in the south, for the first time in my life, I saw that rich greenness—the like of which I had never seen in my own country. In Holland I thought I discovered that familiar and throbbing light, like the light between the late afternoon and dusk. In Italy I found that peace of the museums which the sunlight brought to life. In Spain I was happy to find the inspiration of a mystical, if sometimes cruel, past, to find the song of its sky and of its people. And in the East [Palestine] I found unexpectedly the Bible and a part of my very being.[15]:77

 

The Bible illustrations

"The Prophet Jeremiah" (1968)

 

After returning to Paris from one of his trips, Vollard commissioned Chagall to illustrate the Old Testament. Although he could have completed the project in France, he used the assignment as an excuse to travel to Israel to experience for himself the Holy Land. He arrived there in February 1931 and ended up staying for two months. Chagall felt at home in Israel where many people spoke Yiddish and Russian. According to Jacob Baal-Teshuva, "he was impressed by the pioneering spirit of the people in the kibbutzim and deeply moved by the Wailing Wall and the other holy places".[11]:133

 

Chagall later told a friend that Israel gave him "the most vivid impression he had ever received". Wullschlager notes, however, that whereas Delacroix and Matisse had found inspiration in the exoticism of North Africa, he as a Jew in Israel had different perspective. "What he was really searching for there was not external stimulus but an inner authorization from the land of his ancestors, to plunge into his work on the Bible illustrations".[6]:343 Chagall stated that "In the East I found the Bible and part of my own being."

 

As a result, he immersed himself in "the history of the Jews, their trials, prophecies, and disasters", notes Wullschlager. She adds that beginning the assignment was an "extraordinary risk" for Chagall, as he had finally become well known as a leading contemporary painter, but would now end his modernist themes and delve into "an ancient past".[6]:350 Between 1931 and 1934 he worked "obsessively" on "The Bible", even going to Amsterdam in order to carefully study the biblical paintings of Rembrandt and El Greco, to see the extremes of religious painting. He walked the streets of the city's Jewish quarter to again feel the earlier atmosphere. He told Franz Meyer:

 

I did not see the Bible, I dreamed it. Ever since early childhood, I have been captivated by the Bible. It has always seemed to me and still seems today the greatest source of poetry of all time.[6]:350

 

Chagall saw the Old Testament as a "human story, ... not with the creation of the cosmos but with the creation of man, and his figures of angels are rhymed or combined with human ones", writes Wullschlager. She points out that in one of his early Bible images, "Abraham and the Three Angels", the angels sit and chat over a glass of wine "as if they have just dropped by for dinner".[6]:350

 

He returned to France and by the next year had completed 32 out of the total of 105 plates. By 1939, at the beginning of World War II, he had finished 66. However, Vollard died that same year. When the series was completed in 1956, it was published by Edition Tériade. Baal-Teshuva writes that "the illustrations were stunning and met with great acclaim. Once again Chagall had shown himself to be one of the 20th century's most important graphic artists".[11]:135 Leymarie has described these drawings by Chagall as "monumental" and,

 

...full of divine inspiration, which retrace the legendary destiny and the epic history of Israel to Genesis to the Prophets, through the Patriarchs and the Heroes. Each picture becomes one with the event, informing the text with a solemn intimacy unknown since Rembrandt.[20]:ix

 

Nazi campaigns against modern art

 

Not long after Chagall began his work on the Bible, Adolf Hitler gained power in Germany. Anti-Semitic laws were being introduced and the first concentration camp at Dachau had been established. Wullschlager describes the early effects on art:

 

The Nazis had begun their campaign against modernist art as soon as they seized power. Expressionist, cubist, abstract, and surrealist art—anything intellectual, Jewish, foreign, socialist-inspired, or difficult to understand—was targeted, from Picasso and Matisse going back to Cézanne and van Gogh; in its place traditional German realism, accessible and open to patriotic interpretation, was extolled.[6]:374

 

Beginning during 1937 about twenty thousand works from German museums were confiscated as "degenerate" by a committee directed by Joseph Goebbels.[6]:375 Although the German press had once "swooned over him", the new German authorities now made a mockery of Chagall's art, describing them as "green, purple, and red Jews shooting out of the earth, fiddling on violins, flying through the air ... representing [an] assault on Western civilization".[6]:376

 

After Germany invaded and occupied France, the Chagalls naively remained in Vichy France, unaware that French Jews, with the help of the Vichy government, were being collected and sent to German concentration camps, from which few would return. The Vichy collaborationist government, directed by Marshal Philippe Pétain, immediately upon assuming power established a commission to "redefine French citizenship" with the aim of stripping "undesirables", including naturalized citizens, of their French nationality. Chagall had been so involved with his art, that it was not until October 1940, after the Vichy government, at the behest of the Nazi occupying forces, began approving anti-Semitic laws, that he began to understand what was happening. Learning that Jews were being removed from public and academic positions, the Chagalls finally "woke up to the danger they faced". But Wullschlager notes that "by then they were trapped".[6]:382 Their only refuge could be America, but "they could not afford the passage to New York" or the large bond that each immigrant had to provide upon entry to ensure that they would not become a financial burden to the country.

Escaping occupied France

 

According to Wullschlager, "[T]he speed with which France collapsed astonished everyone: the French army, with British support, capitulated even more quickly than Poland had done" a year earlier. "Shock waves crossed the Atlantic... as Paris had until then been equated with civilization throughout the non-Nazi world."[6]:388 Yet the attachment of the Chagalls to France "blinded them to the urgency of the situation."[6]:389 Many other well-known Russian and Jewish artists eventually sought to escape: these included Chaim Soutine, Max Ernst, Max Beckmann, Ludwig Fulda, author Victor Serge and prize-winning author Vladimir Nabokov, who although not Jewish himself, was married to a Jewish woman.[24]:1181 Russian author Victor Serge described many of the people living temporarily in Marseille who were waiting to emigrate to America:

 

Here is a beggar's alley gathering the remnants of revolutions, democracies and crushed intellects... In our ranks are enough doctors, psychologists, engineers, educationalists, poets, painters, writers, musicians, economists and public men to vitalize a whole great country.[6]:392

 

After prodding by their daughter Ida, who "perceived the need to act fast",[6]:388 and with help from Alfred Barr of the New York Museum of Modern Art, Chagall was saved by having his name added to the list of prominent artists whose lives were at risk and who the United States should try to extricate. Varian Fry, the American journalist, and Hiram Bingham IV, the American Vice-Consul in Marseilles, ran a rescue operation to smuggle artists and intellectuals out of Europe to the US by providing them with forged visas to the US. Chagall was one of over 2,000 who were rescued by this operation. He left France in May 1941, "when it was almost too late", adds Lewis. Picasso and Matisse were also invited to come to America but they decided to remain in France. Chagall and Bella arrived in New York on 23 June 1941, the day after Germany invaded the Soviet Union.[11]:150 Ida and her husband Michel followed on the notorious refugee ship SS Navemar with a large case of Chagall's work.[25] A chance post-war meeting in a French café between Ida and intelligence analyst Konrad Kellen led to Kellen carrying more paintings on his return to the United States.[26]

United States (1941–1948)

Photo portrait of Chagall in 1941 by Carl Van Vechten

 

Even before arriving in the United States in 1941, Chagall was awarded the Carnegie Prize third prize in 1939 for "Les Fiancés". After being in America he discovered that he had already achieved "international stature", writes Cogniat, although he felt ill-suited in this new role in a foreign country whose language he could not yet speak. He became a celebrity mostly against his will, feeling lost in the strange surroundings.[17]:57

 

After a while he began to settle in New York, which was full of writers, painters, and composers who, like himself, had fled from Europe during the Nazi invasions. He lived at 4 East 74th Street.[27] He spent time visiting galleries and museums, and befriended other artists including Piet Mondrian and André Breton.[11]:155

 

Baal-Teshuva writes that Chagall "loved" going to the sections of New York where Jews lived, especially the Lower East Side. There he felt at home, enjoying the Jewish foods and being able to read the Yiddish press, which became his main source of information since he did not yet speak English.[11]

 

Contemporary artists did not yet understand or even like Chagall's art. According to Baal-Teshuva, "they had little in common with a folkloristic storyteller of Russo-Jewish extraction with a propensity for mysticism." The Paris School, which was referred to as 'Parisian Surrealism,' meant little to them.[11]:155 Those attitudes would begin to change, however, when Pierre Matisse, the son of recognized French artist Henri Matisse, became his representative and managed Chagall exhibitions in New York and Chicago in 1941. One of the earliest exhibitions included 21 of his masterpieces from 1910 to 1941.[11] Art critic Henry McBride wrote about this exhibit for the New York Sun:

 

Chagall is about as gypsy as they come... these pictures do more for his reputation than anything we have previously seen... His colors sparkle with poetry... his work is authentically Russian as a Volga boatman's song...[28]

 

He was offered a commission by choreographer Leonid Massine of the Ballet Theatre of New York to design the sets and costumes for his new ballet, Aleko. This ballet would stage the words of Pushkin's verse narrative The Gypsies with the music of Tchaikovsky. While Chagall had done stage settings before while in Russia, this was his first ballet, and it would give him the opportunity to visit Mexico. While there he quickly began to appreciate the "primitive ways and colorful art of the Mexicans," notes Cogniat. He found "something very closely related to his own nature", and did all the color detail for the sets while there.[17] Eventually, he created four large backdrops and had Mexican seamstresses sew the ballet costumes.

 

When the ballet premiered on 8 September 1942 it was considered a "remarkable success."[11] In the audience were other famous mural painters who came to see Chagall's work, including Diego Rivera and José Orozco. According to Baal-Teshuva, when the final bar of music ended, "there was a tumultuous applause and 19 curtain calls, with Chagall himself being called back onto the stage again and again." The ballet also opened in New York City four weeks later at the Metropolitan Opera and the response was repeated, "again Chagall was the hero of the evening".[11]:158 Art critic Edwin Denby wrote of the opening for the New York Herald Tribune that Chagall's work:

 

has turned into a dramatized exhibition of giant paintings... It surpasses anything Chagall has done on the easel scale, and it is a breathtaking experience, of a kind one hardly expects in the theatre.[29]

 

Coming to grips with World War II

 

After Chagall returned to New York in 1943, however, current events began to interest him more, and this was represented by his art, where he painted subjects including the Crucifixion and scenes of war. He learned that the Germans had destroyed the town where he was raised, Vitebsk, and became greatly distressed.[11]:159 He also learned about the Nazi concentration camps.[11] During a speech in February 1944, he described some of his feelings:

 

Meanwhile, the enemy jokes, saying that we are a "stupid nation." He thought that when he started slaughtering the Jews, we would all in our grief suddenly raise the greatest prophetic scream, and would be joined by the Christian humanists. But, after two thousand years of "Christianity" in the world—say whatever you like—but, with few exceptions, their hearts are silent... I see the artists in Christian nations sit still—who has heard them speak up? They are not worried about themselves, and our Jewish life doesn't concern them.[15]:89

 

In the same speech he credited Soviet Russia with doing the most to save the Jews:

 

The Jews will always be grateful to it. What other great country has saved a million and a half Jews from Hitler's hands, and shared its last piece of bread? What country abolished antisemitism? What other country devoted at least a piece of land as an autonomous region for Jews who want to live there? All this, and more, weighs heavily on the scales of history.[15]:89

 

On 2 September 1944, Bella died suddenly due to a virus infection, which was not treated due to the wartime shortage of medicine. As a result, he stopped all work for many months, and when he did resume painting his first pictures were concerned with preserving Bella's memory.[17] Wullschlager writes of the effect on Chagall: "As news poured in through 1945 of the ongoing Holocaust at Nazi concentration camps, Bella took her place in Chagall's mind with the millions of Jewish victims." He even considered the possibility that their "exile from Europe had sapped her will to live."[6]:419

With Virginia Haggard McNeil

 

After a year of living with his daughter Ida and her husband Michel Gordey, he entered into a romance with Virginia Haggard, daughter of diplomat Sir Godfrey Digby Napier Haggard and great-niece of the author Sir Henry Rider Haggard; their relationship endured seven years. They had a child together, David McNeil, born 22 June 1946.[11] Haggard recalled her "seven years of plenty" with Chagall in her book, My Life with Chagall (Robert Hale, 1986).

 

A few months after the Allies succeeded in liberating Paris from Nazi occupation, with the help of the Allied armies, Chagall published a letter in a Paris weekly, "To the Paris Artists":

 

In recent years I have felt unhappy that I couldn't be with you, my friends. My enemy forced me to take the road of exile. On that tragic road, I lost my wife, the companion of my life, the woman who was my inspiration. I want to say to my friends in France that she joins me in this greeting, she who loved France and French art so faithfully. Her last joy was the liberation of Paris... Now, when Paris is liberated, when the art of France is resurrected, the whole world too will, once and for all, be free of the satanic enemies who wanted to annihilate not just the body but also the soul—the soul, without which there is no life, no artistic creativity.[15]:101

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The universe itself is God and the universal outpouring of its soul. --Chrysippus (Quoted by Cicero in De Natura Deorum)

 

Photographs available as epic fine art luxury prints. For prints and licensing information, please send me a flickr mail or contact drelliot@gmail.com with your queries! All the best on your Epic Hero's Odyssey

The Plate-billed Mountain Toucan (Andigena laminirostris) is restricted to the Chocó EBA 041 (BirdLife 2003). This species is habitually found on subtropical cloud forest in the south-western part of Colombia and the northwestern part of Ecuador (Hilty & Brown 1986, Ridgely & Greenfield 2001).

 

The genus Andigena (mountain-toucans) comprises

only four species confined to the northern Andes of

South America (Fjeldså & Krabbe 1990). In general, the

species replace each other latitudinally, with the greatest

concentration found in Colombia, Ecuador and Perú

(with three species in each country, Hilty & Brown

1986, Ridgely & Greenfield 2001, Schulenberg et al

2007). These toucans are present in narrowly restricted

ranges and therefore have been included in different

Endemic Bird Areas (EBA´s, see BirdLife International

& Conservation International 2005).

 

BirdLife International. 2003. BirdLife ́s online World Bird Database: the site for bird conservation.Version2.0. Cambridge, UK: BirdLife International. Available: www.birdlife.org (accessed 19/9/2008).

 

BirdLife International & Conservation International. 2005. Áreas Importantes para la Conservación de las Aves: sitios prioritarios para la conservación de la biodiversidad. Quito, Ecuador: Birdlife International (Serie de Conservación de BirdLife No. 14).

 

Hilty, S. & W. Brown. 1986. A guide to the birds of Colombia. Princenton University Press, New Jersey.

 

Fjeldså, J. & N. Krabbe. 1990. The birds of the high Andes. A manual to the birds of the temperate zone of the Andes and Patagonia, South America. Apollo Books, Copenhagen.

 

Gelis, R. A. & H. F. Greeney. 2007. Nesting of Barred Hawk (Leucopternis princeps) in northeast Ecuador. Ornitología Neotropical 18:607-612.

 

Ridgely, R. S. & P. J. Greenfield. 2001. The birds of Ecuador, Vol. 1 and 2. Cornell University Press, Ithaca, NY.Savage, J. M. 2002.

 

Short, L. & J. Horne. 2002. Family Ramphastidae (toucans). In: del Hoyo J., Elliott, A. & Sargatal, J. (eds.) Handbook of the birds of the world, 7. Barcelona: Lynx Edicions.

 

Schulenberg, T. S., Stotz, D. F., Lane,D. F., O’Neill, J. P. & T. A. Parker III. 2007. Birds of Perú. Princenton University Press, New Jersey.

 

Judith Merril (editor) - Shot in the Dark

Bantam Books 751, 1950

Cover Artist: Herman Bischoff

 

About the cover...

This unusual cover painting is based on a scene in "The Halfling", a tense tale of the passionate struggle between a man who thought he was tough... and a woman who wasn't as soft as she looked... nor as human.

 

With a cover like this, the interior is pretty much irrelevant but the 23 tales within are produced by an impressive group:

 

• Fredric Brown – Knock (Thrilling Wonder Stories, 12/48)

• Leigh Brackett – The Halfling (Astonishing Stories, 2/43)

• James McCreigh (Frederik Pohl) – A Hitch in Time (Thrilling Wonder Stories, 6/47)

• Robert Heinlein – Gentlemen, Be Seated (Argosy Magazine, 5/48; 10th Future History series story)

• HG Wells – The Star (The Graphic, 12/1897)

• Lewis Padgett (CL Moore, Henry Kuttner) – The Dark Angel (Startling Stories, 3/46)

• Murray Leinster – The Day of the Deepies (Famous Fantastic Mysteries, 10/47)

• Isaac Asimov – Strange Playfellow (originally titled Robbie; Super Science Stories, 9/40; author’s first Robot series story)

• Ray Bradbury – Mars Is Heaven! (Planet Stories, Fall/48; later incorporated into The Martian Chronicles)

• Theodore Sturgeon – The Sky Was Full of Ships (Thrilling Wonder Stories, 6/47)

• Gerald Kersh – Voices in the Dust (Saturday Evening Post, 9/13/47, as The Voices in the Dust of Annan)

• Stephen Vincent Benet – Nightmare Number Three (Selected Works of Stephen Vincent Benet, 1942)

• Anthony Boucher – Mr. Lupescu (Weird Tales, 9/45)

• Jack London – The Shadow and the Flash (The Bookman, 6/1903)

• Hugh Raymond (John B Michel) – Spokesman for Terra (Stirring Science Stories, 6/41)

• Margery Allingham – He Was Asking After You (Wanted: Someone Innocent, 1946)

• William Tenn – Brooklyn Project (Planet Stories, Fall/48)

• James Thurber – Interview With a Lemming (PM magazine, 3/3/41)

• Edison Tesla Marshall – Who Is Charles Avison? (Argosy magazine, 4/1916)

• Edgar Allan Poe – The Facts in the Case of M. Valdemar (originally published simultaneously in Broadway Journal, 12/20/1845 and American Review: A Whig Journal, 12/1845)

• R Austin Freeman – The Great Portrait (Mystery, 1924)

• Alexander Samalman – Life on the Moon (Thrilling Wonder Stories, 12/46)

• Philip Wylie – Blunder (Collier’s Weekly, 1/26/46)

 

Doz Cabezas, AZ, (est. 1879, pop. <25), elevation 5,082 ft. (1,549 m)

 

"The Dos Cabezasite is the only person on the globe who can sit serenely down and smile, and smile again, amid conditions and adversities which would madden a lowly follower of the lamb. When Gabriel blows his horn he will find some of these genial old fellows sitting on a rock telling each other of the promising future of the camp, or how rich the Juniper mine is." —“Tombstone Epitaph,” 28 Apr 1887

 

Dos Cabezas, AZ is a "living" Sonoran Desert ghost town with few remaining residents • located in the Sulphur Springs Valley [photo] of Cochise County • lies beside the Dos Cabezas ("Two Heads") mountain range, named for its twin bald summits

 

• an historically significant spring with potable water, once known as Dos Cabezas Spring, stands about a half mi. southwest of the town by the old Southern Emigrant Trail, a principal artery of the westward movement • the trail descends to the valley from Apache Spring through Apache Pass

 

• on 4 Sep 1851, John Russell Bartlett & his Boundary Survey Commission were heading west through what was, for over 300 yrs., Spanish/Mexican territory • most of the land had been ceded to the U.S. in 1848, ending the controversial Mexican-American War, but much of southernmost Arizona & New Mexico remained under the Mexican flag • Bartlett's mission was to work with a Mexican survey team to formally define the post-war US-Mexico border

 

• the survey was a prelude to the 1853-54 Gadsden Purchase which, for $10MM, acquired 29,670 sq. mi. of Mexican territory south of the Gila River, Cochise County included • the deal was signed by President Franklin Pierce, a northern, anti-abolitionist ("doughface") Democrat • it was intended to facilitate development of a road, canal and/or New Orleans-LA railroad, & to open the southwest to Southern expansion, seemingly ignoring the fact that an economy based on slave-produced cotton was unlikely to flourish in the desert — “Cochise and his Times

 

• with potable water a precious commodity for both 2- & 4- legged desert travelers, Apache Spring – like many watering holes – became the site of a stagecoach stop c. 1857 • was operated by the San Antonio-San Diego "San-San" Mail Line, commonly known as "Jackass Mail"Chiricahua Apache attacks made Apache Pass the most perilous stop on the line's Birch Route [map], named for company owner James Birch (1827-1857) —“The West is Linked

 

• the 1,476 mi. daylight-only journey — with daily stops for 2 meals (45 min. each) & team switches (5-10 min.) — typically took less than 30 days & could be as few as 22 • a one-way ticket cost $150, meals & 30 lb. baggage allowance included —“Deconstructing the Jackass Mail Route

 

• the Jackass line had a fleet of celerity (mud) wagons, vehicles suited for travel in intense heat over rugged terrain • it also operated fifty 2,500 lb. Concord stagecoaches [photo] manufactured by the Abbot Downing Co. in Concord, NH

 

"To feel oneself bouncing—now on the hard seat, now against the roof, and now against the side of the wagon—was no joke. Strung beneath the passenger compartment, wide leather straps called 'thorough braces' cradled the coach, causing it to swing front to back. Motion sickness was a common complaint, and ginger root was the favored curative." —Historynet

 

• each stage could accommodate 9-12 passengers on three benches inside & up to 10 more on the roof • the coaches were drawn by four- & six-mule teams • the company maintained 200 head of mules in its western corrals

 

“The coach was fitted with three seats, and these were occupied by nine passengers. As occupants of the front and middle seats faced each other, it was necessary for these six people to interlock their knees; and there being room inside for only ten of the twelve legs, each side of the coach was graced by a foot, now dangling near the wheel, now trying in vain to find a place of support..." —”The History of Stagecoaches in Tucson, Arizona”, Bob Ring

 

Tips For Stagecoach Travelers, “Cowboy Chronicles”

 

The Passenger Experience, “Desert USA”

 

"The company recommended that each passenger:... should provide himself with a Sharp's rifle, (not carbine,) with accoutrements and one hundred cartridges, a navy sized Colts revolver and two pounds of balls, a belt and holster, knife and sheath..." —“San Diego Herald” 21 Nov 1857

 

• the line's stations were built 10-40 mi. apart • some provided rudimentary sleeping accommodations; all had water for passengers, drivers ("whips") & their teams • equipped with corrals, the depots served as relay stations where drivers & draft animals were changed • "swing stations" provided no meals, but larger "home stations," often operated by families, were "meal stops":

 

"…tough beef or pork fried in a grime-blackened skillet, coarse bread, mesquite beans, a mysterious concoction known as 'slumgullion,' lethally black coffee, and a 'nasty compound of dried apples' that masqueraded under the name of apple pie." —True West

 

• in Sept 1857 Jackass founder James Birch, sailing to California via Panama, was lost at sea along with 419 other passengers & 30K lbs. of gold, in the S.S. Central America disaster • that same month, the Butterfield-Overland Mail line [photos] began St. Louis to San Francisco service, gradually displacing the Jackass line & absorbing many of its stations

 

• by 1858 a new, fortified stone depot, Ewell's Stage Station [photo] , rose 4 mi. south of Dos Cabezas Spring • it's unclear which stage line erected the building, but around the time of its completion Jackass Mail quit the route, Butterfield-Overland later decided to bypass "Ewell's" & by 1861 it lay in ruins, destroyed by Apaches

 

• the Ewell name lived on at a tiny, hardscrabble settlement called Ewell Springs & at Dos Cabezas Spring, renamed Ewell's Spring when the original station was built • by 1879 the National Mail & Transportation Co. had established a new Ewell's Station

 

• Virginia-born Richard Stoddert "Baldy" Ewell (1817-1872) was a Captain in the First U. S. Dragoons, stationed in the Southwest in the 1850s • he resigned from the U.S. Army in 1861 to join the Confederacy • served in the Civil War as senior commander under Stonewall Jackson & Robert E. Lee • it has been argued that his decisions at the Battle of Gettysburg may have decided the outcome of that engagement

 

• during Ewell's service in the West, Gila Apache raids along the Southern Emigrant Route prompted a military response • he advocated unrestrained combat: "How the Devil can a soldier stop in the midst of battle and summon a jury of matrons to decide whether a redskin pouring bullets into the soldier is a woman or not." • the 1857 Bonneville Expedition, in which Ewell commanded about 300 men, engaged against Apaches at the Gila River

 

"…the June 27 fight... was short and sweet …Ewell walking away with the lion's share of the honors… Scarcely an Apache escaped. Nearly 40 warriors were killed or wounded and 45 women and children taken captive. … Ewell was freely acknowledged as the hero of the day; his unhesitating leap to action crushed the western Apaches and forced them to sue for peace." —“Robert E. Lee's Hesitant Commander”, Paul D. Casdorph

 

• From Lt. John Van Deusen Du Bois's account of the engagement: "An Indian was wounded and his wife carried him in her arms to the chaparral and was covering him with brush when the troops came upon them and killed them both... One fine looking Indian brave was captured and by Col. Bonneville's desire, or express command, was taken out with his hands tied and shot like a dog by a Pueblo Indian—not 30 yards from camp... May God grant that Indian fighting may never make me a brute or harden me so that I can act the coward in this way..." —“Journal of Arizona History”, Vo. 43, No. 2, Arizona Historical Society

 

• c. 1850, gold veins & a few gold nuggets were discovered around Ewell's Station • in the 1860s wildcatters found gold on both sides of the Dos Cabezas range • by 1862 claims were staked & worked near the mountains & in the Apache Pass area —“Index of Mining Properties

 

• in 1866 Congress passed a mining act that proclaimed "mineral lands of the public domain... free and open to exploration and occupation" • in 1872 additional stimulus was provided to "promote mineral exploration and development… in the western United States" —“Congressional Research Service

 

• in 1878 John Casey (c. 1834-1904), an immigrant from Ireland, staked the first important claim in the Dos Cabezas area • the Juniper, locally known as the "Casey Gold," was located just ~2 miles NE of Ewell's Spring • John & his brother Dan moved into a cabin at the site • by the end of the year a dozen employees were working the mine

 

• the news that Casey had struck pay dirt & word that a Southern Pacific RR station would soon be built at Willcox – just 14 mi. away – lured scores of prospectors, e.g., Simon Hansen (1852-1929), a recent immigrant from Denmark who filed 27 claims • with the arrival of the new settlers, a small school was erected • on 20 Oct, 1878, the Dos Cabezas Mining District was officially designated

 

• in 1879 the “Arizona Miner” reported rich silver & gold deposits & claimed a population at Ewell Springs of 2,000 • other accounts, however, suggest that prior to 1920 the local population probably never exceeded 300 —“The Persistence of Mining Settlements in the Arizona Landscape”, Jonathan Lay Harris, 1971

 

• amid the rapid growth of 1879, the Ewell Springs settlement gave way to Dos Cabezas, a town with its own post office located a bit uphill from Ewell • John Casey is generally considered its founder • Mississippi-born James Monroe Riggs (1835-1912), once a Lt. Col. in the Confederate Army, became Dos Cabezas' 1st postmaster & opened a store he named Traveler's Rest

 

• by 1880 the nascent town had ~30 adobe houses & 15 families • sixty-five voters were registered in 1882, the year the town's newspaper, the “Dos Cabezas Gold Note”, launched, then promptly closed • in 1884, 42 students enrolled in the town's school

 

• at its height, Dos Cabezas had ~50 buildings, 3 stores, 3 saloons, 2 dairies, carpenter shops, telegraphic facilities, a mercantile, barber shop, butcher, brewery, brickyard, hotel, dancehall, boarding house, blacksmith shop, 3 livery stables, 3 stamp mills for gold ore & about 300 residents though actually, the area's population was at least 1,500 counting prospectors, miners & other mining co. employees living in the nearby mountains & valleys —Books in Northport

 

• Dos Cabezas ("Two Heads") was often spelled & pronounced "Dos Cabezos" with an "o" replacing the 2nd "a" in "Cabezas" • the postmaster settled on both spellings, as seen in the town's postmarks • the English translation of Dos Cabezos is "Two Peaks," arguably a more accurate — if less poetic — description of the twin summits than the original • given that the erroneous version was only name registered at U.S. Post Office Department in Washington DC, the interchangeable spellings persisted well into the 20th c.

 

• in 1880 the railroad arrived in Arizona, a station was established at Willcox & a cranky Scotland-born miner, John Dare Emersley (1826-1899), arrived at Dos Cabezas to prospect for mineral deposits • J.D. was a grad of the U. of Edinburgh, a writer well-versed in science & a botanical collector with a drought-tolerant grass, muhlenbergia emersleyi (bull grass), named for him • was a correspondent for the Engineering & Mining Journal • several other magazines including Scientific American also published him

 

• according to a miner who knew him, Emersley was apparently a greedy – and unusually tall – claim jumper: "Every old settler in the Globe District remembers Emersley, a seven foot Scotchman who had more claims located than he could work, and jumped more than he could hold." -“Arizona Silver Belt” (Globe, AT), 06 Jan 1883

 

• the "Scotchman" soon found a gold deposit & staked about 20 claims • he built a cabin nearby at an elevation of ~6,000 ft., & lived a reclusive life • entered into a pact with God, vowing not to develop any of his claims unless he received a sign from above • nevertheless, the work legally required to retain title to his claims produced several tunnels, one, the Roberts, 160' long • the sign from God never materialized and while awaiting it, Emersley died of scurvy

 

• shortly thereafter “Starved Amid His Riches”, the story of J.D. Emersley, a religious recluse who lived & died on a "mountain of copper," appeared in newspapers throughout the country • Emersley willed his claims to the Lord to be used for the good of all mankind • though this final wish was never fulfilled, the "mountain of copper" story brought yet another wave of prospectors to the Mining District & sparked a local copper boom

 

• in 1899 a new town, Laub City, was being laid off at the mouth of Mascot Canyon, 2 mi. above Dos Cabezas • John A. Rockfellow (1858-1947) [photo], author of "The Log of an Arizona Trailblazer," performed the survey • Rockefeller's sister was Tucson architect Anne Graham Rockfellow (1866-1954), an MIT grad & designer of the landmark El Conquistador Hotel [photo]

 

• the townsite was near the Emersley claims, which had been acquired by Dos Cabezas Consolidated Mines • America's coast-to-coast electrification required countless miles of copper power lines, thus "copper camps" like Laub City proliferated & prospered • the town grew & by 1900 warranted its own post office

 

• Laub City was named for (and possibly by) Henry Laub (1858-1926), a Los Angeles investor born in Kentucky to German-Jewish immigrants • made his first fortune as a liquor merchandiser • later invested in mining, oil & Southeast Arizona real estate

 

"There is every reason to believe that Dos Cabezas will be one of the greatest mining districts of Arizona" —Henry Laub, 1902

 

• a worldwide surge in mining caused copper prices to fall as supply outstripped demand • several mining concerns colluded to restrict production in a failed attempt to stabilize the market • Consolidated Mines' financing subsequently dried up & by 1903 Laub City was a ghost town • Dos Cabezas also suffered from the mine closings but managed to hang on as some mines continued to operate

 

• in 1905 a Wales-born mining engineer, Capt. Benjamin W. Tibbey (1848-1935), arrived in town with a "Mr. Page" • Ben Tibbey's mining career began as a child in a Welch mine • Page was actually T.N. McCauley, a Chicagoan with a checkered career in investment & finance • the two surveyed the mining district • McCauley apparently remained, later claiming he had resided in Emersly's abandoned shack for 2 yrs. • he also quietly filed & acquired claims covering 600 acres

 

• in June, 1907 McCauley, organized the Mascot Copper Company with a capitalization of $10MM & began large scale development • euphoric reports of massive ore deposits appeared in the local press, e.g., "Many Thousands of Tons of Ore in Sight— Property Bids Fair to Become Arizona's Greatest Copper Producer"

 

• in 1909 Mascot acquired control of Dos Cabezas Consolidated Mines Co., the original Emersley claims that Laub's group had purchased • McCauley launched a campaign to sell Mascot stock at $3/share, later $4 & finally $5 • his extravagant promotions included investor & press junkets to the mine in private railroad cars, wining & dining at the property's Hospitality House & a lavish stockholders' banquet at the Fairmont Hotel In San Francisco, with the company logo, a swastika, prominently on display [photo]

 

"The management of the Mascot has to its credit a remarkable series of sensational ore discoveries and few, if any other copper mining companies can match their enviable record in point of actual tonnage when at the same stage of development." —Bisbee Daily Review, 10 Mar 1910

 

• though stock analysts familiar with McCauley's history as a con artist cautioned their clients, by August, 1910 reports had sales at $300,000 • shareholders owned 25% of the company, the remainder was retained by the promoters

 

• while actual mining & ore shipments were limited, the company announced that a store, a boarding house, sleeping quarters for employees, & a new office building had been completed • in 1912, as Mascot continued its costly build out & occasionally shipped ore, Arizona Territory gained statehood

 

• in 1914, the company launched the Mascot Townsite & Realty Co. to sell lots in a new town they were developing in Mascot Canyon:

 

"UNUSUAL OPPORTUNITY FOR PERSONAL PROFIT By the Purchase of a Lot In the MASCOT TOWNSITE This new town should have a population of 5000 within a few years." - May 1915

 

• by 1915 the town of Mascot had been established • homes accessed by winding paths rose one above another on terraces • residents pitched in to build a community hall in a single day • a band called the "Merry Miners" was organized to play at Saturday-night dances

 

"King Copper, the magic community builder, has once more raised his burnished scepter—and once more a tiny mining camp, a mere speck of Arizona landscape, has received the industrial stimulus which should shortly transform it into a factor to be reckoned with among the bustling little cities of the southwest… The tiny mining camp of the past was Dos Cabezas. The coming city is Mascot. —El Paso Herald, 25 Jun 1915

 

• within 10 yrs. the town would boast ~100 buildings & a population of ~800 • its children were educated at Mascot School & a second school, with 4 teachers between them • many of the town's boys "grew up panning gold to earn money" —Arizona Republic, 04 Mar 1971

 

• though most of the area's Mexican residents lived in Dos Cabezas, a few, like Esperanza Montoya Padilla (1915-2003), resided in Mascot:

 

"I was born in Mascot, Arizona, on August 28, 1915… In the early days, when I was a young child, Mascot was very built up; it was blooming. It was also a beautiful place. There were a lot of Cottonwood and oak trees on the road going up towards the mine and streams coming down the mountain. The school was on that road along with a grocery store and even a pool hall. There was a confectionery in the pool hall where they sold goodies like ice cream and candy. There was a community center on the hill where they showed movies. I remember silent movies with Rudolph Valentino. Even the people from Dos Cabezas came up to Mascot for the movies.

 

At Christmas they put up a tree in the community center, and all the children in town would get their Christmas presents. There was a road coming up from Dos Cabezas to Mascot and all kinds of houses along that road all the way up to the mine. Our house was on that road. I remember a time when everything was caballos – horses pulling wagons. The cars came later of course. —Songs My Mother Sang to Me

 

• on January 27, 1915, a celebration in Willcox marked the beginning of construction of the Mascot & Western Railroad • a large crowd watched a jubilant T. N. McCauley turn the first shovelful of dirt • the final spike - a copper one - was driven 15 June, 1915 at The Mascot townsite, followed by a "monstrous barbecue" for 4,000 guests [photos] • activities included a tour of a mine and the company's "2-mile" (10,6000') aerial tramway [photo]

 

"I feel that only great and lasting good can come of this project. It not only means that the Mascot, in itself, is established but it means that many people, who have known Arizona only a place in the desert before, may take home with them the idea of permanency which we enjoy in this great commonwealth." — H.A. Morgan, Bisbee Daily Review, 27 Jun 1915

 

• in 1916 a drought ravaged the mining district — wells dried up, cattle died & many mines shut down • on 1 July 1917, American Smelting & Refining took out a 20 yr. lease on the Mascot property only to relinquish it less than a yr. later, presumably because the operation was losing money

 

• with Mascot Copper facing insolvency, McCauley reorganized it via merger • the "new" Central Copper Co. began operations 15 Feb 1919 • McCauley devised a multi-level marketing scheme where stockholders became stock salesmen • the price was set at $0.50/share, purchases limited to $100/person with $10/mo. financing available • the salesmen, using portable hand-cranked projectors, screened movies of the property at small gatherings of prospective buyers

 

• reportedly 70,000 stockholders invested & were stunned as the price dropped 50% when the stock hit the market • lawsuits were filed • in a display ad published in several newspapers, McCauley denied each charge against the company

 

• by Jan, 1924, McCauley reported $4,500,000 spent on new construction • by 1926 400 employees were on the payroll, but output of the mines proved marginal • in 1927 stockholders were informed that falling copper & silver prices dictated that ore extraction be reduced to the minimum necessary to cover operating expenses

 

• the following year the enterprise was taken over by Southwestern Securities Corporation, a holding company • by late 1929 the payroll was down to 26 employees • on February 29, 1932, Southwestern Securities purchased the Mascot Company at public auction for $100,000 • McCauley promptly moved to Tucson, was implicated in a bank scandal, fled to California then disappeared without a trace —“A history of Willcox, Arizona, and Environs”, Vernon Burdette Schultz

 

• with the failure of Central Copper [photo] & exodus of miners, Dos Cabezas began its final descent, although not devoid of diversions • in spite of frequent mine closings & the onset of the Great Depression, the town fielded a team in the Sulphur Springs Valley Baseball League, which also included a squad representing a C.C.C. camp • Willcox had 2 teams in the league, the Mexicans & the Americans

 

• among the dwindling Dos Cabezas population was Jack Howard, the man who "sharpened the first tools that opened up the first gold discoveries of Dos Cabezas district" & spent his last 30 yrs. with Mary Katherine Cummings, history's "Big Nose Kate" [photo], memorialized in movies as Katie Elder —“Tombstone Daily Prospector

 

• John Jessie “Jack” Howard (1845-1930) was born in Nottingham, England • as one of the first miners in the Dos Cabezas mining district, he is memorialized by Howard Peak & Howard Canyon • lived in the hills near Dos Cabezas • remembered as a crusty churl who hid in a manhole behind his shack to fire at intruders as they rode into range • on the other hand, some of his fellow Dos Cabezans considered him friendly • divorced his wife Mary who, according to court records, "displayed a vile and disagreeable disposition coupled with frequent outbursts of the most violent temper until she made his life a burden he could stand no longer.”

 

"…witnesses testified about Mary’s barrage of insults that included publicly calling Howard a white-livered son of a b—. She kept a filthy house, never washed dishes or clothing and even threatened to burn down his house and poison his stock." —“He Lived with Big Nose Kate”, True West

 

• Mary Katherine "Big Nose Kate" Horony (1850-1940) was born in Pest, Hungary, 2nd oldest daughter of Hungarian physician Miklós Horony • emigrated to the U.S. with her family in 1860 • placed in a foster home after her parents died • stowed away on a steamboat to St. Louis, where she became a prostitute • in 1874 was fined for working as a "sporting woman" (prostitute) in a "sporting house" (brothel) in Dodge City, KS, run by Nellie "Bessie" Ketchum, wife of James Earp [video (8:59)]

 

• moved to Fort Griffin, TX in 1876 • met dentist John "Doc" Holliday, who allegedly said he considered Kate his intellectual equal • Kate introduced Holliday to Wyatt Earp • Doc opened a dental practice but spent most of his time gambling & drinking

 

• the couple fought regularly, sometimes violently • according to Kate they married in Valdosta, Georgia • moved on to AZ Territory where Kate worked as a prostitute at The Palace Saloon in Prescott • they parted ways but she rejoined Holliday in Tombstone [photos] • claimed to have witnessed the 26 Oct 1881 Gunfight at the O.K. Corral from her window at C.S. Fly's Boarding House

 

• 19 years later Kate, nearly 50 [photo] & divorced from an abusive husband, was long past her romance with Doc & too old for prostitution • in June 1900, while employed at the Rath Hotel [photo] in Cochise, AT, she answered a want ad for a housekeeper at $20/mo. plus room & board • the ad had been placed by Jack Howard • Kate lived with him as his employee ("servant" according to the 1900 census) until 1930

 

• on 3 January, Kate walked 3 mi. to the home of Dos Cabezas Postmaster Edwin White.

 

“Jack died last night, and I stayed up with him all night.”

 

• Howard was buried in an unmarked grave in Dos Cabezas Cemetery • after living alone for 2 yrs. Kate sold the homestead for $535.30 • In 1931 she wrote Arizona Gov. George W.P. Hunt, requesting admission to the Arizona Pioneers Home at Prescott • although foreign born thus not eligible for admission, she claimed Davenport, Iowa as her birthplace & was accepted • she died 5 days shy of her 90th birthday • was buried under the name "Mary K. Cummings" in the Home's Cemetery—“Big Nose Kate, Independent Woman of the Wild West” —Kyla Cathey

 

• the Mascot Mine closed in 1930

 

• the Mascot & WesternRailroad discontinued operations in 1931 — the tracks were taken up four years later

 

• 1940s Dos Cabezas photos

 

• in 1949, the U.S. Postal Dept. corrected its spelling of the town's post office from Dos Cabezos to Dos Cabezas

 

• mid-20th c. Dos Cabezas family [photos]

 

• the Dos Cabezas's post office was discontinued in 1960

 

• in 1964 the town's population was down to 12

 

• McCauley's Mascot Hospitality House was repurposed as part of the Dos Cabezas Spirit & Nature Retreat Bed & Breakfast [photo]

 

• today, Dos Cabezas is considered a ghost town, its cemetery the town's main attraction

Magnificent Grizzly Bears Playing Wrestling Fighting Montana Snow Sony A1 ILCE-1 Fine Art Grizzly Bear Photography! Sony Alpha 1 & Sony FE 200–600mm F5.6–6.3 G OSS Emount Zoom Lens SEL200600G West Yellowstone Montana! Elliot McGucken Fine Art

 

All my photography celebrates the physics of light! The McGucken Principle of the fourth expanding dimension: The fourth dimension is expanding at the rate of c relative to the three spatial dimensions: dx4/dt=ic .

 

Lao Tzu--The Tao: Nature does not hurry, yet everything is accomplished.

 

Light Time Dimension Theory: The Foundational Physics Unifying Einstein's Relativity and Quantum Mechanics: A Simple, Illustrated Introduction to the Unifying Physical Reality of the Fourth Expanding Dimensionsion dx4/dt=ic !: geni.us/Fa1Q

 

"Between every two pine trees there is a door leading to a new way of life." --John Muir

 

Epic Stoicism guides my fine art odyssey and photography: geni.us/epicstoicism

 

“The clearest way into the Universe is through a forest wilderness.” --John Muir

 

Epic Poetry inspires all my photography: geni.us/9K0Ki Epic Poetry for Epic Landscape Photography: Exalt Fine Art Nature Photography with the Poetic Wisdom of John Muir, Emerson, Thoreau, Homer's Iliad, Milton's Paradise Lost & Dante's Inferno Odyssey

 

“The mountains are calling and I must go.” --John Muir

 

Epic Art & 45EPIC Gear exalting golden ratio designs for your Hero's Odyssey:

geni.us/9fnvAMw

 

Support epic fine art! 45surf ! Bitcoin: 1FMBZJeeHVMu35uegrYUfEkHfPj5pe9WNz

 

Exalt the goddess archetype in the fine art of photography! My Epic Book: Photographing Women Models!

geni.us/m90Ms

Portrait, Swimsuit, Lingerie, Boudoir, Fine Art, & Fashion Photography Exalting the Venus Goddess Archetype: How to Shoot Epic ... Epic! Beautiful Surf Fine Art Portrait Swimsuit Bikini Models!

 

Some of my epic books, prints, & more!

geni.us/aEG4

 

Exalt your photography with Golden Ratio Compositions!

geni.us/eeA1

Golden Ratio Compositions & Secret Sacred Geometry for Photography, Fine Art, & Landscape Photographers: How to Exalt Art with Leonardo da Vinci's, Michelangelo's!

 

Epic Landscape Photography:

geni.us/TV4oEAz

A Simple Guide to the Principles of Fine Art Nature Photography: Master Composition, Lenses, Camera Settings, Aperture, ISO, ... Hero's Odyssey Mythology Photography)

 

All art is but imitation of nature.-- Seneca (Letters from a Stoic - Letter LXV: On the First Cause)

 

The universe itself is God and the universal outpouring of its soul. --Chrysippus (Quoted by Cicero in De Natura Deorum)

 

Photographs available as epic fine art luxury prints. For prints and licensing information, please send me a flickr mail or contact drelliot@gmail.com with your queries! All the best on your Epic Hero's Odyssey!

Yes I counted them, but was a little disappointed that after 50 hours of work that there was only 750 loose books, I swear it felt like I made thousands. That being said I'm very happy with the finished product. Tello is the name of the future shop keeper who will be taking over, Clive was just standing in for these photos.

ONE OF THE WAY TO TRAIN THE "THE AWARENESS MUSCLE

 

is the critical run

and other emergency art format

 

CRITICAL RUN / Debate Format

 

Critical Run is an Art Format created by Thierry Geoffroy/Colonel

debate while running .

Debate and Run together,Now,before it is too late.

 

www.emergencyroomscanvas todo .org/criticalrun.html

 

The Art Format Critical Run has been activated in 30 differents countries with 120 different burning debates

New York,Cairo,London,Istanbul,Athens,Hanoi,Paris,Munich,Amsterdam Siberia,Copenhagen,Johanesburg,Moskow,Napoli,Sydney,

Wroclaw,Bruxelles,Rotterdam,Barcelona,Venice,Virginia,Stockholm,Århus,Kassel,Lyon,Trondheim, Berlin ,Toronto,Hannover ...

 

CRITICAL RUN happened on invitation from institution like Moma/PS1, Moderna Muset Stockholm ,Witte de With Rotterdam,ZKM Karlsruhe,Liverpool Biennale;Sprengel Museum etc..or have just happened on the spot because

a debate was necessary here and now.

 

In 2020 the Energy Room was an installation of 40 Critical Run at Museum Villa Stuck /Munich

part of Colonel solo show : The Awareness Muscle Training Center

 

----

 

Interesting publication for researches on running and art

 

www.emergencyrooms.org/formats.html

 

14 Performances. Relation Work (1976 - 1980). Filmed by Paolo Cardazzo. Marina Abramović/ Ulay. Neuer Berliner Kunstverein, Berlin, Germany.

 

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----

  

------------about Venice Biennale history from wikipedia ---------

curators previous

* 1948 – Rodolfo Pallucchini

* 1966 – Gian Alberto Dell'Acqua

* 1968 – Maurizio Calvesi and Guido Ballo

* 1970 – Umbro Apollonio

* 1972 – Mario Penelope

* 1974 – Vittorio Gregotti

* 1978 – Luigi Scarpa

* 1980 – Luigi Carluccio

* 1982 – Sisto Dalla Palma

* 1984 – Maurizio Calvesi

* 1986 – Maurizio Calvesi

* 1988 – Giovanni Carandente

* 1990 – Giovanni Carandente

* 1993 – Achille Bonito Oliva

* 1995 – Jean Clair

* 1997 – Germano Celant

* 1999 – Harald Szeemann

* 2001 – Harald Szeemann

* 2003 – Francesco Bonami

* 2005 – María de Corral and Rosa Martinez

* 2007 – Robert Storr

* 2009 – Daniel Birnbaum

* 2011 – Bice Curiger

* 2013 – Massimiliano Gioni

* 2015 – Okwui Enwezor

* 2017 – Christine Macel[19]

* 2019 – Ralph Rugoff[20]

  

----------

 

#art #artist #artistic #artists #arte #artwork

 

Pavilion at the Venice Biennale #artcontemporain contemporary art Giardini arsenal

 

venice Veneziako VenecijaVenècia Venedig Venetië Veneetsia Venetsia Venise Venecia VenedigΒενετία( Venetía Hungarian Velence Feneyjar Venice Venezia Venēcija Venezja Venezia Wenecja Veneza VenețiaVenetsiya BenátkyBenetke Venecia Fenisוועניס Վենետիկ ভেনি স威尼斯 (wēinísī) 威尼斯 ვენეციისવે નિસवेनिसヴェネツィアವೆನಿಸ್베니스வெனிஸ்వెనిస్เวนิซوینس Venetsiya

 

art umjetnost umění kunst taide τέχνη művészetList ealaín arte māksla menasarti Kunst sztuka artă umenie umetnost konstcelfקונסטարվեստincəsənətশিল্প艺术(yìshù)藝術 (yìshù)ხელოვნებაकलाkos duabアートಕಲೆសិល្បៈ미술(misul)ສິນລະປະകലकलाအတတ်ပညာकलाකලාවகலைఆర్ట్ศิลปะ آرٹsan'atnghệ thuậtفن (fan)אומנותهنرsanat artist

 

other Biennale :(Biennials ) :

Venice Biennial , Documenta Havana Biennial,Istanbul Biennial ( Istanbuli),Biennale de Lyon ,Dak'Art Berlin Biennial,Mercosul Visual Arts Biennial ,Bienal do Mercosul Porto Alegre.,Berlin Biennial ,Echigo-Tsumari Triennial .Yokohama Triennial Aichi Triennale,manifesta ,Copenhagen Biennale,Aichi Triennale .Yokohama Triennial,Echigo-Tsumari Triennial.Sharjah Biennial ,Biennale of Sydney, Liverpool , São Paulo Biennial ; Athens Biennale , Bienal do Mercosul ,Göteborg International Biennial for Contemporary Art ,DOCUMENTA KASSEL ATHENS

* Dakar

  

kritik [edit] kritikaria kritičar crític kritiker criticus kriitik kriitikko critique crítico Kritiker κριτικός(kritikós) kritikus Gagnrýnandi léirmheastóir critico kritiķis kritikas kritiku krytyk crítico critic crítico krytyk beirniad קריטיקער

 

Basque Veneziako Venecija [edit] Catalan Venècia Venedig Venetië Veneetsia Venetsia Venise Venecia Venedig Βενετία(Venetía) Hungarian Velence Feneyjar Venice Venezia Latvian Venēcija Venezja Venezia Wenecja Portuguese Veneza Veneția Venetsiya Benátky Benetke Venecia Fenis וועניס Վենետիկ ভেনিস 威尼斯 (wēinísī) 威尼斯 Georgian ვენეციის વેનિસ वेनिस ヴェネツィア ವೆನಿಸ್ 베니스 வெனிஸ் వెనిస్ เวนิซ وینس Venetsiya

 

Thierry Geoffroy / Colonel

#thierrygeoffroy #geoffroycolonel #thierrygeoffroycololonel #lecolonel #biennalist

 

#artformat #formatart

#emergencyart #urgencyart #urgentart #artofthenow #nowart

emergency art emergency art urgency artist de garde vagt alarm emergency room necessityart artistrole exigencyart predicament prediction pressureart

 

#InstitutionalCritique

 

#venicebiennale #venicebiennale2017 #venicebiennale2015

#venicebiennale2019

#venice #biennale #venicebiennale #venezia #italy

#venezia #venice #veniceitaly #venicebiennale

 

#pastlife #memory #venicebiennale #venice #Venezia #italy #hotelveniceitalia #artexhibit #artshow #internationalart #contemporaryart #themundane #summerday

 

#biennalevenice

 

Institutional Critique

 

Identity Politics Post-War Consumerism, Engagement with Mass Media, Performance Art, The Body, Film/Video, Political, Collage, , Cultural Commentary, Self as Subject, Color Photography, Related to Fashion, Digital Culture, Photography, Human Figure, Technology

 

Racial and Ethnic Identity, Neo-Conceptualism, Diaristic

 

Contemporary Re-creations, Popular Culture, Appropriation, Contemporary Sculpture,

 

Culture, Collective History, Group of Portraits, Photographic Source

 

, Endurance Art, Film/Video,, Conceptual Art and Contemporary Conceptualism, Color Photography, Human Figure, Cultural Commentary

 

War and Military, Political Figures, Social Action, Racial and Ethnic Identity, Conflict

 

Personal Histories, Alter Egos and Avatars

 

Use of Common Materials, Found Objects, Related to Literature, Installation, Mixed-Media, Engagement with Mass Media, Collage,, Outdoor Art, Work on Paper, Text

  

Appropriation (art) Art intervention Classificatory disputes about art Conceptual art Environmental sculpture Found object Interactive art Modern art Neo-conceptual art Performance art Sound art Sound installation Street installations Video installation Conceptual art Art movements Postmodern art Contemporary art Art media Aesthetics Conceptualism

 

Post-conceptualism Anti-anti-art Body art Conceptual architecture Contemporary art Experiments in Art and Technology Found object Happening Fluxus Information art Installation art Intermedia Land art Modern art Neo-conceptual art Net art Postmodern art Generative Art Street installation Systems art Video art Visual arts ART/MEDIA conceptual artis

 

—-

 

CRITICAL RUN is an art format developed by Thierry Geoffroy / COLONEL, It follows the spirit of ULTRACONTEMPORARY and EMERGENCY ART as well as aims to train the AWARENESS MUSCLE.​

Critical Run has been activated on invitation from institutions such as Moderna Muset Stockholm, Moma PS1 ,Witte de With Rotterdam, ZKM Karlsruhe, Liverpool Biennale, Manifesta Biennial ,Sprengel Museum,Venice Biennale but have also just happened on the spot because a debate was necessary here and now.

 

It has been activated in Beijing, Cairo, London, Istanbul, Athens, Kassel, Sao Paolo, Hanoi, Istanbul, Paris, Copenhagen, Moskow, Napoli, Sydney, Wroclaw, Bruxelles, Rotterdam, Siberia, Karlsruhe, Barcelona, Aalborg, Venice, Virginia, Stockholm, Aarhus, Rio de Janeiro, Budapest, Washington, Lyon, Caracas, Trondheim, Berlin, Toronto, Hannover, Haage, Newtown, Cartagena, Tallinn, Herning, Roskilde;Mannheim ;Munich etc...

 

The run debates are about emergency topics like Climate Change , Xenophobia , Wars , Hyppocrisie , Apathy ,etc ...

 

Participants have been very various from Sweddish art critics , German police , American climate activist , Chinese Gallerists , Brasilian students , etc ...

 

Critical Run is an art format , like Emergency Room or Biennalist and is part of Emergency Art ULTRACONTEMPORARY and AWARENESS MUSCLE .

 

www.emergencyrooms.org/criticalrun.html

 

www.emergencyrooms.org/formats.html

-------

In 2020 a large exhibition will show 40 of the Critical Run at the Museum Villa Stuck in Munich / part of the Awareness Muscle Training Center

------

for activating the format or for inviting the installation

please contact 1@colonel.dk

 

www.colonel.dk/

 

-----

 

critical,run,art,format,debate ,artformat,formatart,moment,clarity,emergency,kunst,

 

Sport,effort,curator,artist,urgency,urgence,criticalrun,emergencies,ultracontemporary

,rundebate,sport,art,activism, critic,laufen,Thierry Geoffroy , Colonel,kunstformat

 

,now art,copenhagen,denmark

 

Follow me for more on instagram! instagram.com/45surf ! :)

 

Nikon D810 with the Nikon MB-D12 Multi Battery Power Pack / Grip for D800 and D810 Digital Cameras allows one to shoot at a high to catch the action FPS! Ballerina Dance Goddess Photos! Pretty, Tall Ballet Swimsuit Bikini Model Ballerina Goddess! Captured with the 50mm F1.4 Art Lens and the Nikon 70-200mm f/2.8G ED VR II AF-S Nikkor Zoom Lens! Ballerina dancer dancing ballet in pointe shoes! Jete! Arabesque!

 

www.facebook.com/45surfAchillesOdysseyMythology

 

Ballerina dancing ballet! Pretty ballerina girl with dark brown hair and black eyes!

 

A pretty goddess straight out of Homer's Iliad & Odyssey!

 

New Instagram! instagram.com/45surf

 

New facebook: www.facebook.com/45surfAchillesOdysseyMythology

 

Pretty, Tall Bikini Swimsuit Model Goddess!

 

New blog!

45surf.wordpress.com

 

Ask me any questions! :)

 

She was a beauty--a gold 45 goddess for sure! A Gold 45 Goddess exalts the archetypal form of Athena--the Greek Goddess of wisdom, warfare, strategy, heroic endeavour, handicrafts and reason. A Gold 45 Goddess guards the beauty of dx4/dt=ic and embodies 45SURF's motto "Virtus, Honoris, et Actio Pro Veritas, Amor, et Bellus, (Strength, Honor, and Action for Truth, Love, and Beauty," and she stands ready to inspire and guide you along your epic, heroic odyssey into art and mythology. It is Athena who descends to call Telemachus to Adventure in the first book of Homer's Odyssey--to man up, find news of his true father Odysseus, and rid his home of the false suitors, and too, it is Athena who descends in the first book of Homer's Iliad, to calm the Rage of Achilles who is about to draw his sword so as to slay his commander who just seized Achilles' prize, thusly robbing Achilles of his Honor--the higher prize Achilles fought for. And now Athena descends once again, assuming the form of a Gold 45 Goddess, to inspire you along your epic journey of heroic endeavour.

 

ALL THE BEST on your Epic Hero's Odyssey from Johnny Ranger McCoy!

 

Been busy traveling and shooting landscapes and working on my books The Golden Hero's Odyssey about the golden rectangle and divine proportion I use in a lot of my compositions! Also working on my physics book on Dynamic Dimensions Theory! The equation d4/dt=ic is on a lot of the 45surf swimsuit and shirts and all! :)

  

Follow me & 45surf!!

www.facebook.com/45surfAchillesOdysseyMythology/

 

www.facebook.com/elliot.mcgucken

 

instagram.com/45surf

1.Kaya

2. The Nez Perce Museum

3.Salmon

4.Kirsten

5.Minnesota

6.The AG place Minneapolis

7.Pionners

8.Native Americans

9.Turkey (food)

10. Emily

11.Playing the clarinet

12.The outdoors

13.Camping

14.Nature

15.Rebeca

16.New York City

17.Rebeca books

18.Brocoli

19.zuccini

20.Latkes

21.Christmas

22.Winter

23.Snow

24.Rain

25.Grey, Cloudy,rainy days

26.Riding Horses

27.Steps High

28.Sparks Flying

29.Emily's puppy, Yank

30.American girl

31.AG store Denver

32.The CheeseCake factory

33.Josefina

34.Addy

35.Lanie

36.Nicki

37.The Mountains

38.Yellowstone

39.The Old Faithful inn

40.Idaho

41.Old Faithful

42.The American girl revue

43.Art

44.Painting

45.Sewing

46.Sombrita, Josefina's goat

47. The fourth of July

48.Thanks giving

49.Cheyenne Frontier days

50.Taylor Swift

51.American girl paper dolls

52. Cold, snowy days

53. Wild grass, like a prarie.. I HATE perfect, green grass!

54.Painting

55.Drawing

56.Historical Characters

57.My Kitty, Radar

58.My dog, Dexter

59.Going to a baseball game

60.Reading AG books

61.Maple Leaf Rag (song)

62. Your a grand old Flag (song)

63.Old time Music (1940's or older)

64.The Kit movie

65. The Samantha Movie

66.The Felicity movie

67.The Molly Movie

68.The Chrissa Movie

69.Lanie's Camper

70.Josefina's oven

71.Kirsten's.. Everything! that I didn't get before it was sold out! :(

72.Native American Dancing/Music

73.Badgers

74.Marmots

75.Mooses

76.Marisol

77.Lindsey

78.H20 (TV show)

79.Mountain lions

80.Museums

81.History

82.Knowing every fact in the Nez Perce museum ;) (I'm not lying or trying to brag, I read up on Kaya)

83.Hairless cats!

84.Chinese Cresent dogs

85.Skiing!

86.Sledding

87.Ice scaking

88.Mini Reeses Peanut Butter cups

89. German chocolate

90.German rolls with butter

91. being on Airplanes!

92.The Airport

93.Traveling

94.Rebeca's summer dress

95.Kaya's dog Tatlo

96.The book: Kaya shows the way

97.Secerets at camp Nockomis (Rebeca mystery)

98.Picnics in the mountains

99.Emily's sled

100! lizards

Big Grizzly Coastal Brown Bears Katmai National Park and Preserve Alaska Brooks Falls Fine Art Wildlife Alaskan Grizzly Bear Photography! Sony Alpha 1 A1 200-600mm Zoom Lens Elliot McGucken Master Fine Art Landscapes Wildlife Photographer AK KNP

 

Dr. Elliot McGucken Fine Art Spacetime Sculpture dx4//dt=ic:

geni.us/mcgucken-sculpture

 

Epic Fine Art Photography Prints & Luxury Wall Art:

geni.us/elliotmcguckenprints

 

Support epic, stoic fine art: Hero's Odyssey Gear!

geni.us/45surf45epicclothing

 

Follow me on Instagram!

geni.us/mcguckenfineart

Facebook:

geni.us/mcgucken-fine-art

 

All my photography celebrates the physics of light! The McGucken Principle of the fourth expanding dimension: The fourth dimension is expanding at the rate of c relative to the three spatial dimensions: dx4/dt=ic .

 

Lao Tzu--The Tao: Nature does not hurry, yet everything is accomplished.

 

All art is but imitation of nature.-- Seneca (Letters from a Stoic - Letter LXV: On the First Cause)

 

Light Time Dimension Theory: The Foundational Physics Unifying Einstein's Relativity and Quantum Mechanics: A Simple, Illustrated Introduction to the Unifying Physical Reality of the Fourth Expanding Dimensionsion dx4/dt=ic !: geni.us/Fa1Q

 

"Between every two pine trees there is a door leading to a new way of life." --John Muir

 

Epic Stoicism guides my fine art odyssey and photography: geni.us/epicstoicism

 

“The clearest way into the Universe is through a forest wilderness.” --John Muir

 

Epic Poetry inspires all my photography: geni.us/9K0Ki Epic Poetry for Epic Landscape Photography: Exalt Fine Art Nature Photography with the Poetic Wisdom of John Muir, Emerson, Thoreau, Homer's Iliad, Milton's Paradise Lost & Dante's Inferno Odyssey

 

“The mountains are calling and I must go.” --John Muir

 

Epic Art & 45EPIC Gear exalting golden ratio designs for your Hero's Odyssey:

geni.us/9fnvAMw

  

Some of my epic books, prints, & more!

geni.us/aEG4

 

Exalt your photography with Golden Ratio Compositions!

geni.us/eeA1

Golden Ratio Compositions & Secret Sacred Geometry for Photography, Fine Art, & Landscape Photographers: How to Exalt Art with Leonardo da Vinci's, Michelangelo's!

 

Epic Landscape Photography:

geni.us/TV4oEAz

A Simple Guide to the Principles of Fine Art Nature Photography: Master Composition, Lenses, Camera Settings, Aperture, ISO, ... Hero's Odyssey Mythology Photography)

 

The universe itself is God and the universal outpouring of its soul. --Chrysippus (Quoted by Cicero in De Natura Deorum)

 

Photographs available as epic fine art luxury prints. For prints and licensing information, please send me a flickr mail or contact drelliot@gmail.com with your queries! All the best on your Epic Hero's Odyssey!

Title: What! Never Tasted Hires' Root Beer? You've Missed A Treat. We Keep it Here.

 

Creator: J. Ottmann Lithographing Company

 

Date: ca. 1870s-1910s

 

Part Of: George W. Cook Dallas-Texas Image Collection

 

Place: Dallas, Dallas County, Texas

 

Physical Description: 1 photomechanical print: color; 14 x 9 cm

 

File: a2014_0020_4_13_a_0039_c_parksgroceryco.jpg

 

Rights: Please cite DeGolyer Library, Southern Methodist University when using this file. A high-resolution version of this file may be obtained for a fee. For details see the sites.smu.edu/cul/degolyer/research/permissions/ web page. For other information, contact degolyer@smu.edu.

 

For more information and to view the image in high resolution, see: digitalcollections.smu.edu/cdm/ref/collection/gcd/id/1621

 

View the George W. Cook Dallas-Texas Image Collection

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