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Mahodand Lake (Urdu: مہوڈنڈ جھیل; Pashto: د ماهو ډنډ - "Lake of Fishes") is a lake located in the upper Usho Valley at a distance of about 35 kilometres (22 mi) from Kalam in Swat District of Khyber Pakhtunkhwa province of Pakistan. The lake is accessible by a four-wheel drive vehicle, and is often utilized for fishing and boating.
The Mahodand Lake lies at the foothills of Hindu kush mountains at an elevation of 2,865 m (9,400 ft), surrounded by the meadows, mountains and dense forests. Similarly, the banks of Mahodand lake are covered by pines and pastures that serve as a camping site during the summer. The Mahodand lake is fed by melting glaciers and springs of the Hindu Kush mountain and gives rise to Ushu Khwar, the major left tributary of the Swat River.
Ladli — which in Indian languages (Hindi and Urdu) means ‘beloved daughter.’
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Photo: Firoz Ahmad Firoz (Doosra Dashak's Adolescent Girls literacy camp, Rajasthan)
"Worst of all, violence against women and girls continues unabated in every continent, country and culture. It takes a devastating toll on women’s lives, on their families and on society as a whole. Most societies prohibit such violence -- yet the reality is that, too often, it is covered up or tacitly condoned." (UN SECRETARY-GENERAL in International Women’s Day 2007 Message.)
“Almost every country in the world still has laws that discriminate against women, and promises to remedy this have not been kept.” (UN High Commissioner for Human Rights on the eve of International Women's Day 2008)
According to one United Nations estimate, 113 to 200 million women are “demographically missing” from the world today. That is to say, there should be 113 to 200 million more women walking the earth, who aren’t. By that same estimate, 1.5 to 3 million women and girls lose their lives every year because of gender-based neglect or gender-based violence and Sexual Violence in Conflict.
In addition to torture, sexual violence and rape by occupation forces, a great number of women and girls are kept locked up in their homes by a very real fear of abduction and criminal abuse. In war and conflicts, girls and women have been denied their human right, including the right to health, education and employment. “Sexual violence in conflict zones is indeed a security concern. We affirm that sexual violence profoundly affects not only the health and safety of women, but the economic and social stability of their nations” –US Secretary of State, Condoleeza Rice, 19 June 2008 (Read more about UN Action against Sexual Violence in Conflict www.stoprapenow.org/ ).
Millions of young women disappear in their native land every year. Many of them are found later being held against their will in other places and forced into prostitution. According to the UNICEF ( www.unicef.org/gender/index_factsandfigures.html ),Girls between 13 and 18 years of age constitute the largest group in the sex industry. It is estimated that around 500,000 girls below 18 are victims of trafficking each year. The victims of trafficking and female migrants are sometimes unfairly blamed for spreading HIV when the reality is that they are often the victims.
According to the UNAIDS around 17.3 million, women (almost half of the total number of HIV-positive) living with HIV ( www.unaids.org ). While HIV is often driven by poverty, it is also associated with inequality, gender-based abuses and economic transition. The relationship between abuses of women's rights and their vulnerability to AIDS is alarming. Violence and discrimination prevents women from freely accessing HIV/AIDS information, from negotiating condom use, and from resisting unprotected sex with an HIV-positive partner, yet most of the governments have failed to take any meaningful steps to prevent and punish such abuse.
United Nations agencies estimated that every year 3 million girls are at risk of undergoing the procedure – which involves the partial or total removal of external female genital organs – that some 140 million women, mostly in Asia, the Middle East and in Africa, have already endured.
We can point a finger at poverty. But poverty alone does not result in these girls and women’s deaths and suffering; the blame also falls on the social system and attitudes of the societies.
India alone accounts for more than 50 million of the women who are “missing” due to female foeticide - the sex-selective abortion of girls, dowry death, gender-based neglect and all forms of violence against women.
Since the late 1970s when the technology for sex determination first came into being, sex selective abortion has unleashed a saga of horror in India and other Asian countries. Experts are calling it "sanitized barbarism”. Worryingly, the trend is far stronger in urban rather than rural areas, and among literate rather than illiterate women, exploding the myth that growing affluence and spread of basic education alone will result in the erosion of gender bias. The United Nations has expressed serious concern about the situation.
The decline in the sex ratio and the millions of Missing Women are indicators of the feudal patriarchal resurgence. Violence against women has gone public – whether it is dowry murders, the practice of female genital mutilation, honour killings, sex selective abortions or death sentences awarded to young lovers from different communities by caste councils, rapes and killings in communal and caste violence, it is only women’s and human rights groups who are protesting – the public and institutional response to these trends is very minimal.
Millions of women suffer from discrimination in the world of work. This not only violates a most basic human right, but has wider social and economic consequences. Most of the governments turn a blind eye to illegal practices and enact and enforce discriminatory laws. Corporations and private individuals engage in abusive and sexist practices without fear of legal system.
More women are working now than ever before, but they are also more likely than men to get low-productivity, low-paid and vulnerable jobs, with no social protection, basic rights nor voice at work according to a new report by the International Labour Organization (ILO) issued for International Women’s Day 2008. Are we even half way to meeting the eight Millennium Development Goals?
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Unite To End Violence Against Women!
Say No To Sex Selection and Female Foeticide!!
Say No To Female Genital Mutilation!!!
Say No To Dowry and Discrimination Against Women!!!!
Say Yes To Women’s Resistance !!!!!
Educate & Empowered Women for a Happy Future !!!!!!
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The Badshahi Mosque (Urdu: بادشاھی مسجد), or the 'Emperor's Mosque', was built in 1673 by the Mughal Emperor Aurangzeb in Lahore, Pakistan. It is one of the city's best known landmarks, and a major tourist attraction epitomising the beauty and grandeur of the Mughal era.
Capable of accommodating over 55,000 worshipers, it is the second largest mosque in Pakistan, after the Faisal Mosque in Islamabad. The architecture and design of the Badshahi Masjid is closely related to the Jama Masjid in Delhi, India, which was built in 1648 by Aurangzeb's father and predecessor, emperor Shah Jahan.
Badshahi Masjid is one of the locations where Qari' Abdul Basit recited the Qur'an.[citation needed] The Imam-e-Kaaba (Sheikh Abdur-Rahman Al-Sudais of Saudi Arabia) has also led prayers in this mosque in 2007.
The mosque was built under the patronage of the sixth Mughal Emperor, Aurangzeb Alamgir. It was completed in 1673 under the supervision of Aurangzeb's foster brother Muzaffar Hussain (also known as Fidaie Khan Koka) who was appointed governor of Lahore in May 1671 and held this post until 1675. He was also Master of Ordnance to the emperor. The construction of the mosque took about two years from May 1671 to April 1673. The mosque was built opposite the Lahore Fort, illustrating its stature in the Mughal Empire. In conjunction with the building of the mosque, a new gate was built at the fort, named Alamgiri Gate after the Emperor.
Badshahi Mosque was badly damaged and was misused during Sikh Rule. During the reign of Maharaja Ranjit Singh, the mosque was used as a stable for the army's horses.[1][2] They also would steal the jewels from the mosque, such as marble, rubies, gold, and other valuables. Muslims were not allowed to enter the mosque to worship; they were only given a small place outside the mosque where they could worship.
Even when the British took control of India, they would use the mosque for their military practices by using the mosque for gun practices, cannons, etc. Even when they sensed Muslim hate for the British, they demolished a large portion of the wall of the mosque so the Muslims could not use it as a kind of "fort" for anti-British reasons. After a while, they finally returned it to the Muslims as a good will gesture even though it was in terrible condition. It was then given to Badshahi Mosque Authority to restore it to its original glory.
From 1852 onwards, piecemeal repairs were carried out under the supervision of the Badshahi Mosque Authority. Extensive repairs were carried out from 1939 to 1960 at a cost of about 4.8 million rupees, which brought the mosque to its original shape and condition. The blueprint for the repairs was prepared by the late architect Nawab Zen Yar Jang Bahadur.
In 2000, the repair work of marble inlay in the main vault was repaired under the supervision of Saleem Anjum Qureshi.
On the occasion of the second Islamic Summit held at Lahore on February 22, 1974, thirty-nine heads of Muslim states offered their Friday prayers in the Badshahi Masjid, led by Maulana Abdul Qadir Azad, the 'Khatib' of the mosque.
Recently a small museum has also been added to the mosque complex. It contains relics of Muhammad (peace be upon him), his cousin Hazrat Ali (may Allah be pleased with him), and his daughter, Hazrat Fatima Zahra (may Allah be pleased with her). On August 14, 1947, the Pakistani people celebrated their independence from the British command.
Pakistan(Urdu: "land of the pure"), a country of 160 million people, is now the second most populous country in the Muslim world.
Hailed as the country's cultural capital, Lahore – also known as the "Heart of Pakistan" – is rich with many examples of Moghul architecture.[3]
Like the character of its founder, the mosque is bold, vast and majestic in its expression. It was the largest mosque in the world for a long time.
The interior has rich embellishment in stucco tracery (Manbatkari) and paneling with a fresco touch, all in bold relief, as well as marble inlay.
The exterior is decorated with stone carving as well as marble inlay on red sandstone, specially of loti form motifs in bold relief. The embellishment has Indo-Greek, Central Asian and Indian architectural influence both in technique and motifs.
The skyline is furnished by beautiful ornamental merlons inlaid with marble lining adding grace to the perimeter of the mosque. In its various architectural features like the vast square courtyard, the side aisles (dalans), the four corner minars, the projecting central transept of the prayer chamber and the grand entrance gate, is summed up the history of development of mosque architecture of the Muslim world over the thousand years prior to its construction in 1673.
The north enclosure wall of the mosque was laid close to the Ravi River bank, so a majestic gateway could not be provided on that side and, to keep the symmetry the gate had to be omitted on the south wall as well. Thus a four aiwan plan like the earlier Delhi Jamia Masjid could not be adopted here.
The walls were built with small kiln-burnt bricks laid in kankar, lime mortar (a kind of hydraulic lime) but have a veneer of red sandstone. The steps leading to the prayer chamber and its plinth are in variegated marble.
The prayer chamber is very deep and is divided into seven compartments by rich engraved arches carried on very heavy piers. Out of the seven compartments, three double domes finished in marble have superb curvature, whilst the rest have curvilinear domes with a central rib in their interior and flat roof above. In the eastern front aisle, the ceiling of the compartment is flat (Qalamdani) with a curved border (ghalatan) at the cornice level.
The original floor of the courtyard was laid with small kiln-burnt bricks laid in the Mussalah pattern. The present red sandstone flooring was laid during the last thorough repairs (1939-60). Similarly, the original floor of the prayer chamber was in cut and dressed bricks with marble and Sang-i-Abri lining forming Mussalah and was also replaced by marble Mussalah during the last repairs.
There are only two inscriptions in the mosque:
•one on the gateway
•the other of Kalimah in the prayer chamber under the main high vault.
•Courtyard: 528'-8" x 528'-4" (Area: 278,784 ft2), divided into two levels: the upper and the lower. In the latter, funeral prayers can also be offered.
•Prayer Chamber: 275'-8" x 83'-7" x 50'-6" high, with its main vault 37'-3" x 59'-4" high but with the merlons 74'-6". (Area: 22,825 ft2)
•Corner Minars: 67' in circumference, 176'-4" high are in four stages and have a contained staircase with 204 steps.
•Central Dome: Diameter 65' at bottom (at bulging 70'-6"); height 49'; pinnacle 24 ft and neck 15 ft high.
•Side Domes: Diameter 51'-6" (at bulging 54'-2"); height 32 ft; pinnacle 19 ft; neck 9'-6" high.
•Gateway: 66'-7" x 62'-10" x 65 high including domelets; vault 21'-6" x 32'-6" high. Its three sided approach steps are 22 in number.
•Side aisles (Dalans): 80 in number. Height above floor 23'-9"; plinth 2'-7".
•Central Tank: 50' x 50' x 3' deep (Area: 2,500 ft2)
Men sit and talk outside a cluster of tire repair shops in Old Delhi, India, July 24, 2007, where stacks of rims and used parts spill onto the roadside amid the hum of traffic and trade. Photo by Tim Chong
these are the hands of great urdu writer Sharvan Kumar Verma.
3 yrs back, i take his interview and click some of his pictures.
This is one of the series...
The State of Poverty in Pakistan PIDE Report 2021
pide.org.pk/research/the-state-of-poverty-in-pakistan/
file.pide.org.pk/uploads/rr-050-the-state-of-poverty-in-p....
Causes & Consequences of Poverty in Pakistan By Summia Batool Miankhail
www.qurtuba.edu.pk/jms/default_files/JMS/2_1/03_summia_ba...
Poverty in Pakistan : trends and issues
publications.iwmi.org/pdf/H043757.pdf
Governance and Poverty
in Pakistan By MIAN TAYYAB HASSAN
file.pide.org.pk/pdfpideresearch/mimap-13-governance-and-...
Pakistan Institute of Development Economics
95m Pakistanis live in poverty: World Bank
tribune.com.pk/story/2437352/95m-pakistanis-live-in-pover...
POVERTY IN PAKISTAN
ISSUES, CAUSES AND INSTITUTIONAL RESPONSES
www.adb.org/sites/default/files/institutional-document/33...
Poverty in Pakistan, Malik Muhammad Ashraf September 01, 2023
www.nation.com.pk/01-Sep-2023/poverty-in-pakistan
Pakistan Gender and Social Inclusion Platform and
the Pakistan Poverty and Equity Program
documents1.worldbank.org/curated/en/099055002222210536/pd...
Status of Women and Girls in Khyber District
asiapacific.unwomen.org/en/digital-library/publications/2...
Crisis of street children
Public interests towards these children are shockingly low as they are alienated from the rest of society
tribune.com.pk/story/2347661/crisis-of-street-children
Thousands of street children at high risk of exploitation
By Javed Aziz Khan
www.thenews.com.pk/print/979186-thousands-of-street-child...
Shogran (Urdu: شوگران ) is a village situated on a green plateau in the Kaghan Valley, northern Pakistan at a height of 7,749 feet or 2,362 metres above sea level.
Shogran is located at a distance of 34 km away from Balakot. The road from Islamabad to Kiwai is metalled and measures 212 km. From Shogran, you can ride a jeep or horse or hike to several picturesque places like Siri, Paye and Makra Peak.
Hotels and motels are available at affordable costs. Mobile phone services is also available there by Telenor and Mobilink. The local people are friendly and peaceful.It is accessible in summer.It attracts families and explorers alike.You should not miss a trip to Forest Rest House. Most of people sit and relax in its huge lush green lawns. Entry might be restricted when senior officials visit or stay at rest house. Views of Sri Paya and Musa Da Mussalah peak are really nice from the lawns of rest house.