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As part of NATO's Unified Vision 2014, Norwegian M109A3GN self-propelled howitzers participate in a live fire demonstration to show how intelligence information collected from trial assets provides targeting information.
03.18 -- photo by Terry Donorfrio --Union City and Moorestown Unified basketball teams squared off at the NJSIAA Tournament of Champions at CURE Insurance Arena.
Strikes, spares and gutter balls were thrown, as students from all five DMPS comprehensive high schools rolled the afternoon away with Unified Bowling at Bowlerama Lanes on Wednesday, October 20th.
Spirituality is one word which puts a human being on the highest pedestal of life. It is field of Spirituality traveling on which one reaches the last leg of cosmic life nay the form of human being himself!
As part of NATO's Unified Vision 2014 Trial, members of the Italian Air Force launch a surveillance drone (STRIX, a multi-purpose, man-portable, totally autonomous TUAS) over Oerland, Norway.
Tel Aviv-Yafo usually referred to as just Tel Aviv, is the most populous city in the Gush Dan metropolitan area of Israel. Located on the Israeli Mediterranean coastline and with a population of 467,875, it is the economic and technological center of the country. If East Jerusalem is considered part of Israel, Tel Aviv is the country's second-most-populous city, after Jerusalem; if not, Tel Aviv is the most populous city, ahead of West Jerusalem.
Tel Aviv is governed by the Tel Aviv-Yafo Municipality, headed by Mayor Ron Huldai, and is home to most of Israel's foreign embassies. It is a beta+ world city and is ranked 57th in the 2022 Global Financial Centres Index. Tel Aviv has the third- or fourth-largest economy and the largest economy per capita in the Middle East. The city currently has the highest cost of living in the world. Tel Aviv receives over 2.5 million international visitors annually. A "party capital" in the Middle East, it has a lively nightlife and 24-hour culture. The city is gay-friendly, with a large LGBT community. Tel Aviv is home to Tel Aviv University, the largest university in the country with more than 30,000 students.
The city was founded in 1909 by the Yishuv (Jewish residents) and initially given the Hebrew name Ahuzat Bayit (Hebrew: אחוזת בית, romanized: ʔAħuzat Bayit, lit. 'House Estate' or 'Homestead'), namesake of the Jewish association which established the neighbourhood as a modern housing estate on the outskirts of the ancient port city of Jaffa (Yafo in Hebrew), then part of the Mutasarrifate of Jerusalem within the Ottoman Empire. Its name was changed the following year to Tel Aviv, after the biblical name Tel Abib (lit. "Tell of Spring") adopted by Nahum Sokolow as the title for his Hebrew translation of Theodor Herzl's 1902 novel Altneuland ("Old New Land"). Other Jewish suburbs of Jaffa had been established before Tel Aviv, the oldest among them being Neve Tzedek. Tel Aviv was given township status within the Jaffa Municipality in 1921, and became independent from Jaffa in 1934. Immigration by mostly Jewish refugees meant that the growth of Tel Aviv soon outpaced that of Jaffa, which had a majority Arab population at the time. In 1948 the Israeli Declaration of Independence was proclaimed in the city. After the 1947–1949 Palestine war, Tel Aviv began the municipal annexation of parts of Jaffa, fully unified with Jaffa under the name Tel Aviv in April 1950, and was formally renamed to Tel Aviv-Yafo in August 1950.
Tel Aviv's White City, designated a UNESCO World Heritage Site in 2003, comprises the world's largest concentration of International Style buildings, including Bauhaus and other related modernist architectural styles. Popular attractions include Jaffa Old City, the Eretz Israel Museum, the Museum of Art, Hayarkon Park, and the city's promenade and beach.
Etymology and origins
Tel Aviv is the Hebrew title of Theodor Herzl’s 1902 novel Altneuland ("Old New Land"), as translated from German by Nahum Sokolow. Sokolow had adopted the name of a Mesopotamian site near the city of Babylon mentioned in Ezekiel: "Then I came to them of the captivity at Tel Abib [Tel Aviv], that lived by the river Chebar, and to where they lived; and I sat there overwhelmed among them seven days." The name was chosen in 1910 from several suggestions, including "Herzliya". It was found fitting as it embraced the idea of a renaissance in the ancient Jewish homeland. Aviv (אביב, or Abib) is a Hebrew word that can be translated as "spring", symbolizing renewal, and tell (or tel) is an artificial mound created over centuries through the accumulation of successive layers of civilization built one over the other and symbolizing the ancient.
Although founded in 1909 as a small settlement on the sand dunes north of Jaffa, Tel Aviv was envisaged as a future city from the start. Its founders hoped that in contrast to what they perceived as the squalid and unsanitary conditions of neighbouring Arab towns, Tel Aviv was to be a clean and modern city, inspired by the European cities of Warsaw and Odesa. The marketing pamphlets advocating for its establishment stated:
In this city we will build the streets so they have roads and sidewalks and electric lights. Every house will have water from wells that will flow through pipes as in every modern European city, and also sewerage pipes will be installed for the health of the city and its residents.
— Akiva Arieh Weiss, 1906
History
The walled city of Jaffa is modern-day Tel Aviv-Yafo's only urban centre that existed in early modern times. Jaffa was an important port city in the region for millennia. Archaeological evidence shows signs of human settlement there starting in roughly 7,500 BC. The city was established around 1,800 BC at the latest. Its natural harbour has been used since the Bronze Age. By the time Tel Aviv was founded as a separate city during Ottoman rule of the region, Jaffa had been ruled by the Canaanites, Egyptians, Philistines, Israelites, Assyrians, Babylonians, Persians, Phoenicians, Ptolemies, Seleucids, Hasmoneans, Romans, Byzantines, the early Islamic caliphates, Crusaders, Ayyubids, and Mamluks before coming under Ottoman rule in 1515. It had been fought over numerous times. The city is mentioned in ancient Egyptian documents, as well as the Hebrew Bible.
Other ancient sites in Tel Aviv include: Tell Qasile, Tel Gerisa, Abattoir Hill, Tel Hashash, and Tell Qudadi.
During the First Aliyah in the 1880s, when Jewish immigrants began arriving in the region in significant numbers, new neighborhoods were founded outside Jaffa on the current territory of Tel Aviv. The first was Neve Tzedek, founded in 1887 by Mizrahi Jews due to overcrowding in Jaffa and built on lands owned by Aharon Chelouche. Other neighborhoods were Neve Shalom (1890), Yafa Nof (1896), Achva (1899), Ohel Moshe (1904), Kerem HaTeimanim (1906), and others. Once Tel Aviv received city status in the 1920s, those neighborhoods joined the newly formed municipality, now becoming separated from Jaffa.
1904–1917: Foundation in Late Ottoman period
The Second Aliyah led to further expansion. In 1906, a group of Jews, among them residents of Jaffa, followed the initiative of Akiva Aryeh Weiss and banded together to form the Ahuzat Bayit (lit. "homestead") society. One of the society's goals was to form a "Hebrew urban centre in a healthy environment, planned according to the rules of aesthetics and modern hygiene". The urban planning for the new city was influenced by the garden city movement. The first 60 plots were purchased in Kerem Djebali near Jaffa by Jacobus Kann, a Dutch citizen, who registered them in his name to circumvent the Turkish prohibition on Jewish land acquisition.[34] Meir Dizengoff, later Tel Aviv's first mayor, also joined the Ahuzat Bayit society. His vision for Tel Aviv involved peaceful co-existence with Arabs.
On 11 April 1909, 66 Jewish families gathered on a desolate sand dune to parcel out the land by lottery using seashells. This gathering is considered the official date of the establishment of Tel Aviv. The lottery was organised by Akiva Aryeh Weiss, president of the building society. Weiss collected 120 sea shells on the beach, half of them white and half of them grey. The members' names were written on the white shells and the plot numbers on the grey shells. A boy drew names from one box of shells and a girl drew plot numbers from the second box. A photographer, Abraham Soskin (b. 1881 in Russia, made aliyah 1906), documented the event. The first water well was later dug at this site, located on what is today Rothschild Boulevard, across from Dizengoff House. Within a year, Herzl, Ahad Ha'am, Yehuda Halevi, Lilienblum, and Rothschild streets were built; a water system was installed; and 66 houses (including some on six subdivided plots) were completed. At the end of Herzl Street, a plot was allocated for a new building for the Herzliya Hebrew High School, founded in Jaffa in 1906. The cornerstone for the building was laid on 28 July 1909. The town was originally named Ahuzat Bayit. On 21 May 1910, the name Tel Aviv was adopted. The flag and city arms of Tel Aviv (see above) contain under the red Star of David 2 words from the biblical book of Jeremiah: "I (God) will build You up again and you will be rebuilt." (Jer 31:4) Tel Aviv was planned as an independent Hebrew city with wide streets and boulevards, running water for each house, and street lights.
By 1914, Tel Aviv had grown to more than 1 km2 (247 acres). In 1915 a census of Tel Aviv was conducted, recording a population 2,679. However, growth halted in 1917 when the Ottoman authorities expelled the residents of Jaffa and Tel Aviv as a wartime measure. A report published in The New York Times by United States Consul Garrels in Alexandria, Egypt described the Jaffa deportation of early April 1917. The orders of evacuation were aimed chiefly at the Jewish population. Jews were free to return to their homes in Tel Aviv at the end of the following year when, with the end of World War I and the defeat of the Ottomans, the British took control of Palestine.
The town had rapidly become an attraction to immigrants, with a local activist writing:
The immigrants were attracted to Tel Aviv because they found in it all the comforts they were used to in Europe: electric light, water, a little cleanliness, cinema, opera, theatre, and also more or less advanced schools... busy streets, full restaurants, cafes open until 2 a.m., singing, music, and dancing.
British administration 1917–34: Townships within the Jaffa Municipality
A master plan for the Tel Aviv township was created by Patrick Geddes, 1925, based on the garden city movement. The plan consisted of four main features: a hierarchical system of streets laid out in a grid, large blocks consisting of small-scale domestic dwellings, the organization of these blocks around central open spaces, and the concentration of cultural institutions to form a civic center.
Tel Aviv, along with the rest of the Jaffa municipality, was conquered by the British imperial army in late 1917 during the Sinai and Palestine Campaign of World War I and became part of British-administered Mandatory Palestine until 1948.
Tel Aviv, established as suburb of Jaffa, received "township" or local council status within the Jaffa Municipality in 1921. According to a census conducted in 1922 by the British Mandate authorities, Tel Aviv had a population of 15,185 (15,065 Jews, 78 Muslims and 42 Christians). The population increased in the 1931 census to 46,101 (45,564 Jews, 288 with no religion, 143 Christians, and 106 Muslims), in 12,545 houses.
With increasing Jewish immigration during the British administration, friction between Arabs and Jews in Palestine increased. On 1 May 1921, the Jaffa riots resulted in the deaths of 48 Arabs and 47 Jews and injuries to 146 Jews and 73 Arabs. In the wake of this violence, many Jews left Jaffa for Tel Aviv. The population of Tel Aviv increased from 2,000 in 1920 to around 34,000 by 1925.
Tel Aviv began to develop as a commercial center. In 1923, Tel Aviv was the first town to be wired to electricity in Palestine, followed by Jaffa later in the same year. The opening ceremony of the Jaffa Electric Company powerhouse, on 10 June 1923, celebrated the lighting of the two main streets of Tel Aviv.
In 1925, the Scottish biologist, sociologist, philanthropist and pioneering town planner Patrick Geddes drew up a master plan for Tel Aviv which was adopted by the city council led by Meir Dizengoff. Geddes's plan for developing the northern part of the district was based on Ebenezer Howard's garden city movement. While most of the northern area of Tel Aviv was built according to this plan, the influx of European refugees in the 1930s necessitated the construction of taller apartment buildings on a larger footprint in the city.
Ben Gurion House was built in 1930–31, part of a new workers' housing development. At the same time, Jewish cultural life was given a boost by the establishment of the Ohel Theatre and the decision of Habima Theatre to make Tel Aviv its permanent base in 1931.
1934 municipal independence from Jaffa
Tel Aviv was granted the status of an independent municipality separate from Jaffa in 1934. The Jewish population rose dramatically during the Fifth Aliyah after the Nazis came to power in Germany. By 1937 the Jewish population of Tel Aviv had risen to 150,000, compared to Jaffa's mainly Arab 69,000 residents. Within two years, it had reached 160,000, which was over a third of Palestine's total Jewish population. Many new Jewish immigrants to Palestine disembarked in Jaffa, and remained in Tel Aviv, turning the city into a center of urban life. Friction during the 1936–39 Arab revolt led to the opening of a local Jewish port, Tel Aviv Port, independent of Jaffa, in 1938. It closed on 25 October 1965. Lydda Airport (later Ben Gurion Airport) and Sde Dov Airport opened between 1937 and 1938.
Many German Jewish architects trained at the Bauhaus, the Modernist school of architecture in Germany, and left Germany during the 1930s. Some, like Arieh Sharon, came to Palestine and adapted the architectural outlook of the Bauhaus and similar schools to the local conditions there, creating what is recognized as the largest concentration of buildings in the International Style in the world.
Tel Aviv's White City emerged in the 1930s, and became a UNESCO World Heritage Site in 2003. During World War II, Tel Aviv was hit by Italian airstrikes on 9 September 1940, which killed 137 people in the city.
The village statistics of 1938 listed Tel Aviv's population as 140,000, all Jews. The village statistics of 1945 listed Tel Aviv's population as 166,660 (166,000 Jews, 300 "other", 230 Christians, and 130 Muslims).
During the Jewish insurgency in Mandatory Palestine, Jewish Irgun and Lehi guerrillas launched repeated attacks against British military, police, and government targets in the city. In 1946, following the King David Hotel bombing, the British carried out Operation Shark, in which the entire city was searched for Jewish militants and most of the residents questioned, during which the entire city was placed under curfew. During the March 1947 martial law in Mandatory Palestine, Tel Aviv was placed under martial law by the British authorities for 15 days, with the residents kept under curfew for all but three hours a day as British forces scoured the city for militants. In spite of this, Jewish guerrilla attacks continued in Tel Aviv and other areas under martial law in Palestine.
According to the 1947 UN Partition Plan for dividing Palestine into Jewish and Arab states, Tel Aviv, by then a city of 230,000, was to be included in the proposed Jewish state. Jaffa with, as of 1945, a population of 101,580 people—53,930 Muslims, 30,820 Jews and 16,800 Christians—was designated as part of the Arab state. Civil War broke out in the country and in particular between the neighbouring cities of Tel Aviv and Jaffa, which had been assigned to the Jewish and Arab states respectively. After several months of siege, on 13 May 1948, Jaffa fell and the Arab population fled en masse.
State of Israel
When Israel declared Independence on 14 May 1948, the population of Tel Aviv was over 200,000. Tel Aviv was the temporary government center of the State of Israel until the government moved to Jerusalem in December 1949. Due to the international dispute over the status of Jerusalem, most embassies remained in or near Tel Aviv. The boundaries of Tel Aviv and Jaffa became a matter of contention between the Tel Aviv municipality and the Israeli government in 1948. The former wished to incorporate only the northern Jewish suburbs of Jaffa, while the latter wanted a more complete unification. The issue also had international sensitivity, since the main part of Jaffa was in the Arab portion of the United Nations Partition Plan, whereas Tel Aviv was not, and no armistice agreements had yet been signed. On 10 December 1948, the government announced the annexation to Tel Aviv of Jaffa's Jewish suburbs, the Palestinian neighborhood of Abu Kabir, the Arab village of Salama and some of its agricultural land, and the Jewish Hatikva slum. On 25 February 1949, the depopulated Palestinian village of al-Shaykh Muwannis was also annexed to Tel Aviv. On 18 May 1949, Manshiya and part of Jaffa's central zone were added, for the first time including land that had been in the Arab portion of the UN partition plan. The government voted on the unification of Tel Aviv and Jaffa on 4 October 1949, but the decision was not implemented until 24 April 1950 due to the opposition of Tel Aviv mayor Israel Rokach. The name of the unified city was Tel Aviv until 19 August 1950, when it was renamed Tel Aviv-Yafo in order to preserve the historical name Jaffa. Tel Aviv thus grew to 42 km2 (16.2 sq mi). In 1949, a memorial to the 60 founders of Tel Aviv was constructed.
In the 1960s, some of the older buildings were demolished, making way for the country's first high-rises. The historic Herzliya Hebrew Gymnasium was controversially demolished, to make way for the Shalom Meir Tower, which was completed in 1965, and remained Israel's tallest building until 1999. Tel Aviv's population peaked in the early 1960s at 390,000, representing 16 percent of the country's total. By the early 1970s, Tel Aviv had entered a long and steady period of continuous population decline, which was accompanied by urban decay. By 1981, Tel Aviv had entered not just natural population decline, but an absolute population decline as well. In the late 1980s the city had an aging population of 317,000. Construction activity had moved away from the inner ring of Tel Aviv, and had moved to its outer perimeter and adjoining cities. A mass out-migration of residents from Tel Aviv, to adjoining cities like Petah Tikva and Rehovot, where better housing conditions were available, was underway by the beginning of the 1970s, and only accelerated by the Yom Kippur War. Cramped housing conditions and high property prices pushed families out of Tel Aviv and deterred young people from moving in. From the beginning of 1970s, the common image of Tel Aviv became that of a decaying city, as Tel Aviv's population fell 20%.
In the 1970s, the apparent sense of Tel Aviv's urban decline became a theme in the work of novelists such as Yaakov Shabtai, in works describing the city such as Sof Davar (The End of Things) and Zikhron Devarim (The Memory of Things). A symptomatic article of 1980 asked "Is Tel Aviv Dying?" and portrayed what it saw as the city's existential problems: "Residents leaving the city, businesses penetrating into residential areas, economic and social gaps, deteriorating neighbourhoods, contaminated air – Is the First Hebrew City destined for a slow death? Will it become a ghost town?". However, others saw this as a transitional period. By the late 1980s, attitudes to the city's future had become markedly more optimistic. It had also become a center of nightlife and discotheques for Israelis who lived in the suburbs and adjoining cities. By 1989, Tel Aviv had acquired the nickname "Nonstop City", as a reflection of the growing recognition of its nightlife and 24/7 culture, and "Nonstop City" had to some extent replaced the former moniker of "First Hebrew City". The largest project built in this era was the Dizengoff Center, Israel's first shopping mall, which was completed in 1983. Other notable projects included the construction of Marganit Tower in 1987, the opening of the Suzanne Dellal Center for Dance and Theater in 1989, and the Tel Aviv Cinematheque (opened in 1973 and located to the current building in 1989).
In the early 1980s, 13 embassies in Jerusalem moved to Tel Aviv as part of the UN's measures responding to Israel's 1980 Jerusalem Law. Today, most national embassies are located in Tel Aviv or environs. In the 1990s, the decline in Tel Aviv's population began to be reversed and stabilized, at first temporarily due to a wave of immigrants from the former Soviet Union. Tel Aviv absorbed 42,000 immigrants from the FSU, many educated in scientific, technological, medical and mathematical fields. In this period, the number of engineers in the city doubled. Tel Aviv soon began to emerge as a global high-tech center. The construction of many skyscrapers and high-tech office buildings followed. In 1993, Tel Aviv was categorized as a world city. However, the city's municipality struggled to cope with an influx of new immigrants. Tel Aviv's tax base had been shrinking for many years, as a result of its preceding long term population decline, and this meant there was little money available at the time to invest in the city's deteriorating infrastructure and housing. In 1998, Tel Aviv was on the "verge of bankruptcy". Economic difficulties would then be compounded by a wave of Palestinian suicide bombings in the city from the mid-1990s, to the end of the Second Intifada, as well as the dot-com bubble, which affected the city's rapidly growing hi-tech sector. On 4 November 1995, Israel's prime minister, Yitzhak Rabin, was assassinated at a rally in Tel Aviv in support of the Oslo peace accord. The outdoor plaza where this occurred, formerly known as Kikar Malchei Yisrael, was renamed Rabin Square.
In the Gulf War in 1991, Tel Aviv was attacked by Scud missiles from Iraq. Iraq hoped to provoke an Israeli military response, which could have destroyed the US–Arab alliance. The United States pressured Israel not to retaliate, and after Israel acquiesced, the US and Netherlands rushed Patriot missiles to defend against the attacks, but they proved largely ineffective. Tel Aviv and other Israeli cities continued to be hit by Scuds throughout the war, and every city in the Tel Aviv area except for Bnei Brak was hit. A total of 74 Israelis died as a result of the Iraqi attacks, mostly from suffocation and heart attacks, while approximately 230 Israelis were injured. Extensive property damage was also caused, and some 4,000 Israelis were left homeless. It was feared that Iraq would fire missiles filled with nerve agents or sarin. As a result, the Israeli government issued gas masks to its citizens. When the first Iraqi missiles hit Israel, some people injected themselves with an antidote for nerve gas. The inhabitants of the southeastern suburb of Hatikva erected an angel-monument as a sign of their gratitude that "it was through a great miracle, that many people were preserved from being killed by a direct hit of a Scud rocket."
Since the First Intifada, Tel Aviv has suffered from Palestinian political violence. The first suicide attack in Tel Aviv occurred on 19 October 1994, on the Line 5 bus, when a bomber killed 22 civilians and injured 50 as part of a Hamas suicide campaign. On 6 March 1996, another Hamas suicide bomber killed 13 people (12 civilians and 1 soldier), many of them children, in the Dizengoff Center suicide bombing. Three women were killed by a Hamas terrorist in the Café Apropo bombing on 27 March 1997.
One of the deadliest attacks occurred on 1 June 2001, during the Second Intifada, when a suicide bomber exploded at the entrance to the Dolphinarium discothèque, killing 21, mostly teenagers, and injuring 132. Another Hamas suicide bomber killed six civilians and injured 70 in the Allenby Street bus bombing. Twenty-three civilians were killed and over 100 injured in the Tel Aviv central bus station massacre. Al-Aqsa Martyrs Brigades claimed responsibility for the attack. In the Mike's Place suicide bombing, an attack on a bar by a British Muslim suicide bomber resulted in the deaths of three civilians and wounded over 50. Hamas and Al Aqsa Martyrs Brigades claimed joint responsibility. An Islamic Jihad bomber killed five and wounded over 50 on 25 February 2005 Stage Club bombing. The most recent suicide attack in the city occurred on 17 April 2006, when 11 people were killed and at least 70 wounded in a suicide bombing near the old central bus station.
Another attack took place on 29 August 2011 in which a Palestinian attacker stole an Israeli taxi cab and rammed it into a police checkpoint guarding the popular Haoman 17 nightclub in Tel Aviv which was filled with 2,000 Israeli teenagers. After crashing, the assailant went on a stabbing spree, injuring eight people. Due to an Israel Border Police roadblock at the entrance and immediate response of the Border Police team during the subsequent stabbings, a much larger and fatal mass-casualty incident was avoided.
On 21 November 2012, during Operation Pillar of Defense, the Tel Aviv area was targeted by rockets, and air raid sirens were sounded in the city for the first time since the Gulf War. All of the rockets either missed populated areas or were shot down by an Iron Dome rocket defense battery stationed near the city. During the operation, a bomb blast on a bus wounded at least 28 civilians, three seriously. This was described as a terrorist attack by Israel, Russia, and the United States and was condemned by the United Nations, United States, United Kingdom, France and Russia, whilst Hamas spokesman Sami Abu Zuhri declared that the organisation "blesses" the attack. More than 300 rockets were fired towards the Tel Aviv Metropolitan area in the 2021 Israel–Palestine crisis.
New laws were introduced to protect Modernist buildings, and efforts to preserve them were aided by UNESCO recognition of Tel Aviv's White City as a world heritage site in 2003. In the early 2000s, Tel Aviv municipality focused on attracting more young residents to the city. It made significant investment in major boulevards, to create attractive pedestrian corridors. Former industrial areas like the city's previously derelict Northern Tel Aviv Port and the Jaffa railway station, were upgraded and transformed into leisure areas. A process of gentrification began in some of the poor neighborhoods of southern Tel Aviv and many older buildings began to be renovated.
The demographic profile of the city changed in the 2000s, as it began to attract a higher proportion of young residents. By 2012, 28 percent of the city's population was aged between 20 and 34 years old. Between 2007 and 2012, the city's population growth averaged 6.29 percent. As a result of its population recovery and industrial transition, the city's finances were transformed, and by 2012 it was running a budget surplus and maintained a credit rating of AAA+. In the 2000s and early 2010s, Tel Aviv received tens of thousands of illegal immigrants, primarily from Sudan and Eritrea, changing the demographic profile of areas of the city. In 2009, Tel Aviv celebrated its official centennial. In addition to city- and country-wide celebrations, digital collections of historical materials were assembled. These include the History section of the official Tel Aviv-Yafo Centennial Year website; the Ahuzat Bayit collection, which focuses on the founding families of Tel Aviv, and includes photographs and biographies; and Stanford University's Eliasaf Robinson Tel Aviv Collection, documenting the history of the city. Today, the city is regarded as a strong candidate for global city status. Over the past 60 years, Tel Aviv had developed into a secular, liberal-minded center with a vibrant nightlife and café culture.
Geography
Tel Aviv is located around 32°5′N 34°48′E on the Israeli Mediterranean coastline, in central Israel, the historic land bridge between Europe, Asia and Africa. Immediately north of the ancient port of Jaffa, Tel Aviv lies on land that used to be sand dunes and as such has relatively poor soil fertility. The land has been flattened and has no important gradients; its most notable geographical features are bluffs above the Mediterranean coastline and the Yarkon River mouth. Because of the expansion of Tel Aviv and the Gush Dan region, absolute borders between Tel Aviv and Jaffa and between the city's neighborhoods do not exist.
The city is located 60 km (37 mi) northwest of Jerusalem and 90 km (56 mi) south of the city of Haifa. Neighboring cities and towns include Herzliya to the north, Ramat HaSharon to the northeast, Petah Tikva, Bnei Brak, Ramat Gan and Giv'atayim to the east, Holon to the southeast, and Bat Yam to the south. The city is economically stratified between the north and south. Southern Tel Aviv is considered less affluent than northern Tel Aviv with the exception of Neve Tzedek and northern and north-western Jaffa. Central Tel Aviv is home to Azrieli Center and the important financial and commerce district along Ayalon Highway. The northern side of Tel Aviv is home to Tel Aviv University, Hayarkon Park, and upscale residential neighborhoods such as Ramat Aviv and Afeka.
Environment
Tel Aviv is ranked as the greenest city in Israel. Since 2008, city lights are turned off annually in support of Earth Hour. In February 2009, the municipality launched a water saving campaign, including competition granting free parking for a year to the household that is found to have consumed the least water per person.
In the early 21st century, Tel Aviv's municipality transformed a derelict power station into a public park, now named "Gan HaHashmal" ("Electricity Park"), paving the way for eco-friendly and environmentally conscious designs. In October 2008, Martin Weyl turned an old garbage dump near Ben Gurion International Airport, called Hiriya, into an attraction by building an arc of plastic bottles.[120] The site, which was renamed Ariel Sharon Park to honor Israel's former prime minister, will serve as the centerpiece in what is to become a 2,000-acre (8.1 km2) urban wilderness on the outskirts of Tel Aviv, designed by German landscape architect, Peter Latz.
At the end of the 20th century, the city began restoring historical neighborhoods such as Neve Tzedek and many buildings from the 1920s and 1930s. Since 2007, the city hosts its well-known, annual Open House Tel Aviv weekend, which offers the general public free entrance to the city's famous landmarks, private houses and public buildings. In 2010, the design of the renovated Tel Aviv Port (Nemal Tel Aviv) won the award for outstanding landscape architecture at the European Biennial for Landscape Architecture in Barcelona.
In 2014, the Sarona Market Complex opened, following an 8-year renovation project of Sarona colony.
Tel Aviv has a Mediterranean climate (Köppen climate classification: Csa), and enjoys plenty of sunshine throughout the year. Most precipitation falls in the form of rain between the months of October and April, with intervening dry summers, and there is almost no rainfall from June to September. The average annual temperature is 20.9 °C (69.6 °F), and the average sea temperature is 18–20 °C (64–68 °F) during the winter, and 24–29 °C (75–84 °F) during the summer. The city averages 528 mm (20.8 in) of precipitation annually.
Summers in Tel Aviv last about five months, from June to October. August, the warmest month, averages a high of 30.6 °C (87.1 °F), and a low of 25 °C (77 °F). The high relative humidity due to the location of the city by the Mediterranean Sea, in a combination with the high temperatures, creates a thermal discomfort during the summer. Summer low temperatures in Tel Aviv seldom drop below 20 °C (68 °F).
Winters are mild and wet, with most of the annual precipitation falling within the months of December, January and February as intense rainfall and thunderstorms. In January, the coolest month, the average maximum temperature is 17.6 °C (63.7 °F), the minimum temperature averages 10.2 °C (50.4 °F). During the coldest days of winter, temperatures may vary between 8 °C (46 °F) and 12 °C (54 °F). Both freezing temperatures and snowfall are extremely rare in the city.
Autumns and springs are characterized by sharp temperature changes, with heat waves that might be created due to hot and dry air masses that arrive from the nearby deserts. During heatwaves in autumn and springs, temperatures usually climb up to 35 °C (95 °F) and even up to 40 °C (104 °F), accompanied with exceptionally low humidity. An average day during autumn and spring has a high of 23 °C (73 °F) to 25 °C (77 °F), and a low of 15 °C (59 °F) to 18 °C (64 °F).
The highest recorded temperature in Tel Aviv was 46.5 °C (115.7 °F) on 17 May 1916, and the lowest is −1.9 °C (28.6 °F) on 7 February 1950, during a cold wave that brought the only recorded snowfall in Tel Aviv.
Government
Tel Aviv is governed by a 31-member city council elected for a five-year term by in direct proportional elections, and a mayor elected for the same term by direct elections under a two-round system. Like all other mayors in Israel, no term limits exist for the Mayor of Tel Aviv. All Israeli citizens over the age of 17 with at least one year of residence in Tel Aviv are eligible to vote in municipal elections. The municipality is responsible for social services, community programs, public infrastructure, urban planning, tourism and other local affairs. The Tel Aviv City Hall is located at Rabin Square. Ron Huldai has been mayor of Tel Aviv since 1998. Huldai was reelected for a fifth term in the 2018 municipal elections, defeating former deputy Asaf Zamir, founder of the Ha'Ir party. Huldai's has become the longest-serving mayor of the city, exceeding Shlomo Lahat's 19-year term. The shortest-serving was David Bloch, in office for two years, 1925–27.
Politically, Tel Aviv is known to be a stronghold for the left, in both local and national issues. The left wing vote is especially prevalent in the city's mostly affluent central and northern neighborhoods, though not the case for its working-class southeastern neighborhoods which tend to vote for right wing parties in national elections. Outside the kibbutzim, Meretz receives more votes in Tel Aviv than in any other city in Israel.
Operation UNIFIER Roto 10 members take part in a C8 Carbine live fire range at the International Peacekeeping and Security Centre (IPSC), in Starychi, Ukraine on January 14, 2021.
Please credit: Avr Melissa Gloude, Canadian Armed Forces photo
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Des membres de la roto 10 de l’opération UNIFIER participent à un exercice de tir réel à la carabine C8 au Centre international de sécurité et de maintien de la paix (CISMP), à Starychi, en Ukraine, le 14 janvier 2021.
Photo : Avr Melissa Gloude, Forces armées canadiennes
Operation UNIFIER Roto 10 members take part in a C8 Carbine live fire range at the International Peacekeeping and Security Centre (IPSC), in Starychi, Ukraine on January 14, 2021.
Please credit: Avr Melissa Gloude, Canadian Armed Forces photo
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Des membres de la roto 10 de l’opération UNIFIER participent à un exercice de tir réel à la carabine C8 au Centre international de sécurité et de maintien de la paix (CISMP), à Starychi, en Ukraine, le 14 janvier 2021.
Photo : Avr Melissa Gloude, Forces armées canadiennes
Operation UNIFIER Roto 10 members take part in a C8 Carbine live fire range at the International Peacekeeping and Security Centre (IPSC), in Starychi, Ukraine on January 14, 2021.
Please credit: Avr Melissa Gloude, Canadian Armed Forces photo
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Des membres de la roto 10 de l’opération UNIFIER participent à un exercice de tir réel à la carabine C8 au Centre international de sécurité et de maintien de la paix (CISMP), à Starychi, en Ukraine, le 14 janvier 2021.
Photo : Avr Melissa Gloude, Forces armées canadiennes
Operation UNIFIER Combat Service Support (CSS) members give a demonstration of the Canadian Maintenance, Supply and Transport capacities to the Ukrainian observer-controller-trainers and CSS members of the Armed Forces of Ukraine, November 16, 2020, at the International Peacekeeping and Security Center, Ukraine.
Please credit: Avr Melissa Gloude, Canadian Armed Forces Imagery Technician
Operation UNIFIER Combat Service Support (CSS) members give a demonstration of a roll-over vehicle recovery scenario to Ukrainian observer-controller-trainers and Security Force Ukraine members at the International Peacekeeping and Security Center in Ukraine, November 17, 2020.
Please credit: Avr Melissa Gloude, Canadian Armed Forces Imagery Technician
Operation UNIFIER Combat Service Support (CSS) members give a demonstration of a roll-over vehicle recovery scenario to Ukrainian observer-controller-trainers and Security Force Ukraine members at the International Peacekeeping and Security Center in Ukraine, November 17, 2020.
Please credit: Avr Melissa Gloude, Canadian Armed Forces Imagery Technician
Operation UNIFIER Combat Service Support (CSS) members give a demonstration of a roll-over vehicle recovery scenario to Ukrainian observer-controller-trainers and Security Force Ukraine members at the International Peacekeeping and Security Center in Ukraine, November 17, 2020.
Please credit: Avr Melissa Gloude, Canadian Armed Forces Imagery Technician
Operation UNIFIER Combat Service Support (CSS) members give a demonstration of a roll-over vehicle recovery scenario to Ukrainian observer-controller-trainers and Security Force Ukraine members at the International Peacekeeping and Security Center in Ukraine, November 17, 2020.
Please credit: Avr Melissa Gloude, Canadian Armed Forces Imagery Technician
Operation UNIFIER Combat Service Support (CSS) members give a demonstration of a roll-over vehicle recovery scenario to Ukrainian observer-controller-trainers and Security Force Ukraine members at the International Peacekeeping and Security Center in Ukraine, November 17, 2020.
Please credit: Avr Melissa Gloude, Canadian Armed Forces Imagery Technician
Operation UNIFIER Combat Service Support (CSS) members give a demonstration of a roll-over vehicle recovery scenario to Ukrainian observer-controller-trainers and Security Force Ukraine members at the International Peacekeeping and Security Center in Ukraine, November 17, 2020.
Please credit: Avr Melissa Gloude, Canadian Armed Forces Imagery Technician
Corporal Sam Broadfoot with the Medical Training Group (MTG) assisted with training members of the Armed Forces of Ukraine during the Basic Combat Medic Course in Desna as part of Op UNIFIER, on 10 November 2020,
Please credit: Avr Melissa Gloude, Canadian Armed Forces Imagery Technician
Le caporal Sam Broadfoot, membre du Groupe de formation médicale (GFM), aide à la formation des membres des forces armées ukrainiennes dans le cadre du cours de personnel médical au combat de base, à Desna, au cours de l’opération UNIFIER, le 10 novembre 2020.
Photo : Avr Melissa Gloude, technicienne en imagerie des Forces armées canadiennes
A Canadian Armed Forces member observes training during a demonstration for VIPs on 9 November 2022 the during Operation UNIFIER in the United Kingdom.
Please Credit: Corporal Eric Greico, Canadian Armed Forces Photo.
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Un membre des Forces armées canadiennes observe une séance d’entraînement lors d’une démonstration à l’intention des dignitaires, le 9 novembre 2022, au cours de l’opération UNIFIER, au Royaume-Uni.
Photo : Caporal Eric Greico, Forces armées canadiennes
The Roto 10 Operation UNIFIER Engineer Development Team (EDT) advises the National Guard of Ukraine (NGU) in demolitions ranges as part of Sapper Level 1 Training, 3 November 2020, in Zolochiv Ukraine.
Please credit: Avr Melissa Gloude, Canadian Armed Forces Imagery Technician
L’équipe de formation du génie de la rotation 10 de l’opération UNIFIER donne des conseils à la Garde nationale de l’Ukraine (NGU) dans les champs de tir de démolition, dans le cadre de l’entraînement de niveau 1 pour les sapeurs, le 3 novembre 2020, à Zolochiv, en Ukraine.
Photo : Avr Melissa Gloude, technicienne en imagerie des Forces armées canadiennes
The Kurdish empire / 'Aryan Gods' of the Mitanni Treaties
"This kingdom was simultaneously known under three names: Hittite,Mitanni, Hurri and Hanigalbat. All three names were equivalent and interchangeable," asserted Michael C. Astour.
Hittite annals mention a people called Hurri, located in north-eastern Syria (Western Kurdistan). A Hittite fragment, probably from the time of Mursili I, mentions a "King of the Hurri," or "Hurrians." The Assyro-Akkadian version of the text renders "Hurri" as Hanigalbat. Tushratta, who styles himself "king of Mitanni" in his Akkadian Amarna letters, refers to his kingdom as Hanigalbat.
Although Kurds have inhabited their highlands for several millennia BC, their prehistory is not very well known.[1] The earliest known evidence of a unified and distinct culture in the Kurdish mountains dates back to the Halaf culture of 8,000-7,400 years ago. This was followed by the Hurrian period (in Mesopotamia and Zagros-Taurus mountains) which lasted from 6,300 to about 2,600 years ago. The Hurrians spoke a language which was possibly part of the Northeast Caucasian (Alarodian)
The Hurrians spread out and eventually dominated significant territories outside their Zagros-Taurus mountainous base. However, like the Kurds, they did not expand very far from the mountains. As they settled, the Hurrians divided into a number of clans and subgroups, founding city-states, kingdoms and empires with eponymous clan names. These included the Gutis, Kurti, Khaldi, Nairi, Mushku, Mannaeans (Mannai), Mitanni, Urartu, Lullubi and the Kassites among others.
appears in2rock inscriptions, 1east,1west of Kordion, &"Mita of Mushki"is mentioned in Assyrian texts dating to 717,709,&the 670s B.C.Greek historical,legendary&mythical stories about Midas preserved in both texts &art—relate that he had the ears of an ass & as a gift from the gods,everything he touched turned to gold.One legend claims that a man named Midas or his father Kurdios began the royal Phrygian dynasty,thus fulfilling an oracle;both names continued to alternate as royal names
-oldest aryan texts in Kurdistan ( northern Syria)
-oldest wheels & carts found in near east in Kurdistan (northernSyria)
-the similarities of the halaf iculture with the indic culture
-the huge stuff written in Gamkrelidze&Ivanov's book about proto iranonessic/indo-european homeland being in Anatolia north Kurdistan, Migration of Indo-Aryans from their hoemland in Kurdistan (Northeastern Anatolia Northwestern Iran/Elam) to Central Asia/India
-oldest swastika( 6000-5000 B.C)in hurrian city
The earliest written evidence for an Indo-Aryan language is found not in India,but in Kurdistan (northern Syria) in Hittite records regarding one of their neighbors, the Hurrian-speaking Mitanni. In a treaty with the Hittites,the king of Mitanni, after swearing by a series of Hurrian gods, swears by the gods Mitrašil, Uruvanaššil, Indara,& Našatianna, who correspond to the Vedic gods Mitra,Varuṇa, Indra,& Nāsatya (Aśvin)Contemporary equestrian terminology, as recorded in a horse-training manual
a native Hurrian-speaking population about the 15th-16th centuries BC, Indo-Aryan charioteers were absorbed into the local population and adopted the Hurrian language.[59]
However, Brentjes (as cited in Bryant 2001:137) argues that there is not a single cultural element of central Asian, eastern European, or Caucasian origin in the Mitannian area and associates with an Indo-Aryan presence the peacock motif found in the Middle East from before 1600 BC and quite likely from before 2100 BC
In a treaty between the Hittites and the Mitanni (between Suppiluliuma and Matiwaza, ca. 1380 BC), the deities Mitra, Varuna, Indra, & Nasatya (Ashvins) are invoked. Kikkuli's horse training text (circa 1400 BC) includes technical terms such as aika (eka, one), tera (tri, three), panza (pancha, five), satta (sapta, seven),na (nava, nine), vartana The numeral aika "one" is of particular importance because it places the superstrate in the vicinity of Indo-Aryan proper as opposed to Indo-Iranian
The Mitanni were an Indo-European (Hurrian) people whose kingdom in northern Mesopotamia flourished from about 1600 (Second Intermediate Period) until it was conquered by the Hittite King Suppiluliumas during the reign of Akhenaten. At its peak, the empire stretched from Kirkuk (ancient Arrapkha) and the Zagros mountains in western Iran in the east, through Assyria to the Mediterranean sea in the west. Its center was in the region of the Khabur River, where its capital, Wassukkani
Kurdias (Kurdius was the name of at least two members of the royal house of Phrygia.The best-known Kurdias was reputedly the founder of the Phrygian capital cityKurdium,the maker of the legendary Kurdian Knot ( Griy Kurdi ) , & the father of the legendary King Midas who turned whatever he touched to gold. The various legends about this Kurdias& Midia imply that they lived sometime in the 2nd millennium BC.kurdia & his son media both names continued to alternate as royal names
Kurdian knot at one time the Phrygians were without a king. An oracle at Telmissus (Makri) (the ancient capital of Phrygia) decreed that the next man to enter the city driving an ox-cart should become their king.A peasant farmer named Kurdias drove into town on an ox-cart. His position had also been predicted earlier by an eagle landing on his cart, a sign to him from the gods, and on entering the city Kurdias was declared king by the priests. Out of gratitude,his son Midas dedicated the ox-cart
The cuneiform group hu-u-ur researchers of the ancient inscriptions (H. Winkler, E. Meyer, E. Waydner, Forer, Waysbakh) read har, others – hur (B. Hrozni, A. Ungnad). Researcher connects the form har with the name Arians, and language of Hurries consider as an the old Arian language. Later in the text found in the capital of the Hittites Hattusas the form hurlili was read as hurri. Thus was rejected the viewpoint which accepted the form harri and considered Hurrians as Arians. In scientific
Between the 12th & 9th centuries Phrygia formed the western part of a loose confederation of peoples (identified as“Mushki”in Assyrian records) that dominated the entire Anatolian peninsula.This early civilization borrowed heavily from the Hittites,whom they had replaced, and established a system of roads later utilized by the Persians.About730 the Assyrians detached the eastern part of the confederation,& the locus of power shifted to Phrygiaproper under the rule of the legendary king Mida
The most famous of the Phrygian kings is a man called Midia by the Greeks and Mita by the Assyrians. He ruled in the last decades of the eighth century B.C. One of the large royal buildings uncovered at Kordian was probably his palace. Today Midia is known primarily from Greek historical records, but the name also appears in two rock inscriptions, one east, one west of Kurdian, &"Mita of Mushki"is mentioned in Assyrian texts dating to 717, 709,& the 670s B.C. Greek historical,
Kurdish holy fire of neewroz new year Guerrilla Peshmerge Girls of the PKK (Kurdish Freedom Fighters)
Soldiers from 3rd Battalion, Princess Patricia’s Canadian Light Infantry deployed on Operation UNIFIER-UK, instruct and mentor Ukrainian recruits, during live fire ranges in the United Kingdom, November 13, 2022.
Please Credit: Corporal Eric Greico, Canadian Armed Forces Photo.
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Des soldats du 3e Bataillon du Princess Patricia’s Canadian Light Infantry en déploiement dans le cadre de l’opération UNIFIER-UK, donnent de l’instruction à des recrues ukrainiennes et les encadrent lors d’exercices de tir réel, au Royaume-Uni, le 13 novembre 2022.
Photo : Caporal Eric Greico, Forces armées canadiennes
Members of Combined Arms Training Group (CATG) assist during a rehearsal of the Security Forces of Ukraine (SFU) Rotational Training Battlegroup (RTB) 20-02 demo exercise, in Shyroki Lan, Ukraine on November 25, 2020 as part of Operation UNIFIER.
CATG Advisors advise SFU members on Infantry, Armoured, and Artillery tactics, while JTF-U Engineers advise on urban defence.
Please credit: Avr Melissa Gloude, Canadian Armed Forces Imagery Technician
Des membres du groupe d’instruction interarmes (GII) prêtent assistance lors de la répétition d’un exercice de démonstration 20-02 du groupement tactique d’instruction par rotation des forces de sécurité de l’Ukraine (FSU), à Shyroki Lan, en Ukraine, le 25 novembre 2020, dans le cadre de l’opération UNIFIER.
Les conseillers du GII conseillent les membres des FSU sur les tactiques de l’infanterie, des blindés et de d’artillerie, tandis que les membres du génie de la FOI-U les conseillent en matière de défense en zone urbaine.
Photo : Avr Melissa Gloude, technicienne en imagerie des Forces armées canadiennes
Members of the 3rd Battalion, Princess Patricia’s Canadian Light Infantry act as range safety officers during a live fire range with Ukrainian recruits on Operation UNIFIER-UK in the United Kingdom on 19 November 2022.
Please Credit: Corporal Eric Greico, Canadian Armed Forces Photo.
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Des membres du 3e Bataillon du Princess Patricia’s Canadian Light Infantry agissent en qualité d’officiers de sécurité du champ de tir lors d’un exercice de tir réel avec des recrues ukrainiennes dans le cadre de l’opération UNIFIER-UK, au Royaume-Uni, le 19 novembre 2022.
Photo : Caporal Eric Greico, Forces armées canadiennes
Major Eric Girard, OC of the Medical Training Group deployed on Operation UNIFIER Roto 10 was present to assist Swedish Military allies with logistic support in a ceremony to mark the delivering of approximately 300 bags containing medical training supplies to the National Guard of Ukraine (NGU) Non-Commissioned Officer Academy, in Zolochiv on December 14, 2020.
Please credit: Avr Melissa Gloude, Canadian Armed Forces Imagery Technician
Le major Eric Girard, cmdt du Groupe de la formation médicale en déploiement au sein de la roto 10 de l’opération UNIFIER, aide nos alliés militaires suédois en leur offrant un soutien logistique lors d’une cérémonie soulignant la livraison d’environ 300 sacs de matériel de formation médicale à l’Académie des sous officiers de la Garde nationale de l’Ukraine (NGU), à Zolochiv, le 14 décembre 2020.
Photo : Avr Melissa Gloude, technicienne en imagerie des Forces armées canadiennes
Soldiers from 3rd Battalion, Princess Patricia’s Canadian Light Infantry deployed on Operation UNIFIER-UK, instruct and mentor Ukrainian recruits, during live fire ranges in the United Kingdom, November 13, 2022.
Please Credit: Corporal Eric Greico, Canadian Armed Forces Photo.
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Des soldats du 3e Bataillon du Princess Patricia’s Canadian Light Infantry en déploiement dans le cadre de l’opération UNIFIER-UK, donnent de l’instruction à des recrues ukrainiennes et les encadrent lors d’exercices de tir réel, au Royaume-Uni, le 13 novembre 2022.
Photo : Caporal Eric Greico, Forces armées canadiennes
Zion National Park Autumn Colors & Fall Foliage Fine Art Photography 45EPIC Dr. Elliot McGucken Fine Art Landscape and Nature Photography: Sony A7RII and Nikon D810!
www.facebook.com/Epic-Poetry-for-Epic-Landscape-Photograp...
Did you know that John Muir, Thoreau, and Emerson all loved epic poetry and poets including Shakespeare, Milton, Homer, and Robert Burns?
How inspiring the grandeur of Zion is! It reminds us of those entities greater than ourselves, such as Homer's Iliad and Odyssey and Light Time Dimension Theory!
I recently finished my fourth book on Light Time Dimension Theory, much of which was inspired by an autumn trip to Zion!
www.facebook.com/lightimedimensiontheory/
Via its simple principle of a fourth expanding dimension, LTD Theory provides a unifying, foundational *physical* model underlying relativity, quantum mechanics, time and all its arrows and asymmetries, and the second law of thermodynamics. The detailed diagrams demonstrate that the great mysteries of quantum mechanical nonlocality, entanglement, and probability naturally arise from the very same principle that fosters relativity alongside light's constant velocity, the equivalence of mass and energy, and time dilation.
Follow me on intsagram!
Join my new 45EPIC fine art landscapes page on facebook!
Fresh snow! More on my golden ratio musings: The Golden Number Ratio Principle: Why the Fibonacci Numbers Exalt Beauty and How to Create PHI Compositions in Art, Design, & Photography facebook.com/goldennumberratio
Best wishes on your epic hero's odyssey!:)
Zion National Park Winter Fine Art Photography 45EPIC Dr. Elliot McGucken Fine Art Landscape and Nature Photography
Loved hiking the Zion Narrows and visiting the Zion Subway!
Website:
www.museudooriente.pt/?lang=en
PORTUGUESE PRESENCE IN ASIA
english
The unifying concept underpinning this wide reaching exhibition was the
construction of an Oriental utopia by the Portuguese, from the 15th century right through to contemporary times based on trade, proselytism and the interchange of cultures. Given the boundaries to the collection theme allusive to the Portuguese presence in Asia, an enormous effort was therefore put into conceptualising and staging a narrative that would serve to maximise its unquestionable values and offset any shortcomings.
The visitor is welcomed into the central area on level 1 dedicated to Macau, a territory formerly under Portuguese administration and where the Fundação Oriente was founded in 1988. The large exhibition area is dominated by the four magnificent Chinese folding screens belonging to the collection. The oldest displays a Portuguese nau sailing the China Sea and flanked by another, essentially decorative in nature, bearing the coat of arms of the Gonçalves Zarco family and another inscribed with “do Coromandel”, with interesting Christian iconography echoing the school of painting founded by the Jesuits in Japan and that later spread to Macau. The fourth highly rare screen, displaying representations of the cities of Canton and Macau, is located next to the section dedicated to the iconography of the Cidade do Nome de Deus de Macau, with exhibits particularly focusing on the 17th and 18th centuries complemented by pieces from the 19th.
A granite statue, a crude depiction of a Dutchman, recalls the failed attempt to conquer Macau by Holland in 1622. This exhibition section also features a number of paintings and engravings from the period known as “China Trade” (18-19th centuries), both by Western and by Chinese artists.
A small set of designs and a charming painted miniature recall the extensive twenty seven year stay in Macau of the famous painter Georges Chinnery (1774-1852). This exponent of romantic Oriental landscapes left a sizeable legacy of urban, natural and human landscapes across the territory just as its final period of splendour as a key trading post between China and the West came to a close. On visits to Praia Grande or the sampans next to the A-Má Temple, the artist captured surprising instants of daily life dominated by the presence of the Chinese population going about their affairs against a backdrop influenced by a nostalgic European presence.
The role of Macau in international trade is extensively documented in the opposite section with highlights including the collection of porcelain bearing coats of arms laid out with the plates, dishes, terrines or jugs forming a dragon. Furthermore, there is a significant selection of examples of “China Trade” gouaches portraying the production and trade in tea and porcelain as well as Chinese fans so highly appreciated in the West.
Moving onto the eastern sector of level 1, leading onto the staircase, we encounter the following sections:
• And among remote people was founded/ A new kingdom held in great exaltation. Portuguese presence in Asia, in which, “guided” by the words of Camões in his epic Os Lusíadas in addition to those of Fernão Mendes Pinto in Peregrinação and based on a carefully selected range of objects (furniture, textiles, gold jewellery, painting and ivory pieces), complemented by maps and scale models, the establishment and expansion of the Portuguese Empire in the Orient is set out. Centred around Goa, this section features cities and strongholds, the social and cultural interchange resulting from the dialogue and confrontation between cultures and religions. Within this scope, of particular importance are an 18th century treatise written by a Goan on Hindu gentiles along with a set of watercolours making up an album portraying the traditional characters, professions and military authorities in India,
• The Far East, which testifies to the Portuguese discovery of the culture of the Middle Empire and the lucrative trade in luxury products that came about while also incorporating the role of the missionaries that would accompany the traders and soldiers and who first founded the Christian Church in China, as well as those martyred for their faith. The profitable interchange with Japan throughout the 16th and 17th centuries is brilliantly encapsulated by two folding screens and the Namban lacquered pieces, among the most significant pieces in the entire collection,
• The mother of pearl route: from the Holy Land to Oriental Asia, a collection made up of devotional pieces and “remembrances”, of small and medium size, destined either for export or the local Christian community with crucifixes and fixed crosses to the fore in a collection built up over decades by the sculptor Domingos Soares Branco and acquired by the Fundação Oriente.
With this section over, the visitor again returns to the central area of the Macau section and enters the western wing given over to the following:
• East Timor, peoples and cultures, a very rich collection that documents, through pieces related either to the daily reality and the genealogic traditions or to the sacred, the unity and diversity of the cultures presented in addition to the close ties these peoples held and still hold with Portugal. The seed remover and the bench are located in the daily world of working instruments while the bracelets, necklaces, insignias of power or circumcision knives project us into the worlds of ceremony and ritual and developed through the various types of mask present. The various types of cloth woven by Timorese women illustrate the genealogical traditions within community while the decorative doors and panels of homes or votive statues takes us into the microcosm of Timorese homes with their succession of storeys — from ground level, home to animals and lesser spirits, up to the quarters of the living before rising to the area given over to the worship of ancestors.
• Collecting the Art of East Asia contains a collection of terracotta and other antique Chinese, Japanese and Korean pieces acquired by the Fundação Oriente complemented by loans from Machado de Castro National Museum in Coimbra, enriched by the bequests of the poet Camilo Pessanha and the politician and writer Manuel Teixeira Gomes.
Given the extent of the Chinese ceramics collection, covering the most diverse period and techniques, the exhibition documents the typological evolution of funereal terracotta works, with examples dating back to the Neolithic period and running through to the Ming dynasty, as well as ceramics and porcelain both for practical daily purposes and pieces made for export.
The display further contains a small but significant set of bronzes in the majority deriving from the Camilo Pessanha Collection, some of them highly rare either due to their age or their artistic quality. A set of images, of various origins, and paintings in the Pessanha Collection provide a point of reference to the most erudite of Buddhist and Taoist artistic expression.
Courtesy of the painting and costumes in the Pessanha Collection, it is possible to evoke the office and artistic tastes of a 19th century Chinese man of letters with all his “cherished items”, libation recipients, screens and folding screens, objects of devotion and the roles and albums of traditional Chinese painting and calligraphy in addition to their respective means of execution.
From the notable collection of Chinese snuff flasks built up by Manuel Teixeira Gomes, the second largest in Europe, there is a representative selection of existing different types. The same level is reached with the Japanese collection of the same type: inrô (small and portable personal containers), netzuke (to close the inrô and mask shaped mostly with depictions of the leading characters from Nô Theatre) and tsuba (sword hand guards), covering a broad chronological period and which in the case of Japan are complemented by three monumental sets of armour and other ceramics, bronzes, painting and furniture.
Concluding this section, there is a display of Korean pieces: a lacquered wooden box set with mother of pearl incrustations and an interesting set of watercolours from the late 19th century by the Korean artist Kim Jun-geun, known by his artistic name of Kisan, depicting the clothing, costumes and festivals of Korea and produced for European and American markets.
português
O conceito gerador deste grande módulo expositivo foi a construção de uma utopia oriental pelos Portugueses, desde o século XV até aos nossos dias, baseada no comércio, na missionação e no encontro de culturas. Dados os referidos condicionalismos da colecção alusiva à presença portuguesa na Ásia, houve que fazer um enorme esforço de conceptualização e de encenação narrativa para de algum modo potenciar os seus indiscutíveis valores e minorar as suas fraquezas.
O visitante é acolhido no espaço central do piso 1, que é dedicado a Macau, território outrora sob administração portuguesa onde foi fundada a Fundação Oriente, em 1988. Este amplo espaço é dominado pela exposição de quatro magníficos biombos chineses da colecção: o mais antigo representa uma nau portuguesa nos mares da China e encontra-se ladeado por outros dois, um de carácter essencialmente decorativo, decorado com as armas da família Gonçalves Zarco, e um outro, dito “do Coromandel”, com interessante iconografia cristã, eco da escola de pintura criada no Japão pelos Jesuítas, que mais tarde se estenderia a Macau. O quarto biombo, raríssimo exemplar decorado com as representações das cidades de Cantão e de Macau, encontra-se junto à secção dedicada à iconografia da Cidade do Nome de Deus de Macau, com exemplares que remontam aos séculos XVII e XVIII e se estendem pelo século XIX.
Uma estátua em granito, representando toscamente um holandês, evoca a tentativa frustrada de conquista de Macau pelos Holandeses, em 1622. Neste módulo expositivo destacam-se ainda várias pinturas e gravuras do chamado período “China Trade” (séculos XVIII-XIX), tanto de autores ocidentais como de autores chineses.
Um pequeno conjunto de desenhos e uma encantadora pinturinha lembram a prolongada presença de vinte e sete anos em Macau do famoso pintor britânico Georges Chinnery (1774-1852), expoente do paisagismo romântico no Oriente, que deixou um notável registo das paisagens urbana, natural e humana do território no derradeiro período do seu esplendor como entreposto entre a China e o Ocidente. Nas vistas da Praia Grande ou das sampanas junto ao Templo de A-Má surpreendem-se instantâneos do quotidiano que envolvem dominantemente a presença da população chinesa nas suas tarefas, em cenários marcados por uma nostálgica presença europeia.
O papel de Macau no comércio internacional está extensivamente documentado na secção oposta, salientando-se a colecção de porcelana brasonada, formando, na disposição de pratos, travessas, terrinas ou jarras, um dragão. Contudo, não deixam de ser significativas as séries de gouaches “China Trade” que representam o fabrico e o comércio do chá e da porcelana, assim como os leques chineses, muito apreciados no Ocidente.
Passando ao sector nascente do piso 1, fronteiro ao acesso por escada, sucedem-se os seguintes módulos:
• E entre gente remota edificaram/Novo reino que tanto sublimaram. Presença portuguesa na Ásia, em que, “guiados” pelas palavras de Camões n’ Os Lusíadas mas também pelas de Fernão Mendes Pinto na Peregrinação, se procura documentar, a partir de uma criteriosa selecção de objectos (mobiliário, têxteis, ourivesaria, pintura e marfins), complementada por mapas e maquetas, o estabelecimento e a construção do Império Português do Oriente, centrado em Goa, com as suas cidades e praças-fortes, as suas sociedade e cultura miscigenadas, em que se deu o diálogo e o confronto entre culturas e religiões. Neste particular destacam-se um exemplar setecentista de um tratado escrito por um goês sobre o gentilismo hindu, assim como as aguarelas de um álbum que representa tipos populares, profissões e autoridades militares da Índia;
• Ásia Extrema, em que se evidencia a descoberta, pelos Portugueses, da cultura do Império do Meio e do lucrativo comércio de produtos de luxo que com ele poderiam realizar, não esquecendo o papel dos missionários que acompanhavam os comerciantes e os soldados e deram início à Igreja Católica na China, inclusive os que sofreram o martírio pela Fé. O frutuoso encontro com o Japão nos séculos XVI e XVII é brilhantemente ilustrado por dois biombos e por lacas namban que estão entre as mais relevantes peças de toda a colecção;
Findo este sector, o visitante atravessa, de novo, o espaço central dedicado a Macau e entra no sector poente, em que se desenvolvem outros dois módulos:
• Timor-Leste, povos e culturas, colecção muito rica que documenta, através de peças relacionadas quer com as vivências quotidianas e as tradições linhagísticas quer com o sagrado, a unidade e a diversidade das culturas em presença, assim como os estreitos laços que esses povos souberam manter com Portugal. O descaroçador e o banco situam-nos no mundo quotidiano dos instrumentos de trabalho, enquanto as pulseiras, os colares, as insígnias de poder ou as facas de circuncisão nos projectam no universo cerimonial e ritual, tal como acontece com as diversas máscaras presentes. Os vários tipos de panos tecidos pelas mulheres timorenses ilustram os patrimónios linhagísticos das comunidades, enquanto as portas e os painéis decorativos das casas ou a estatuária votiva nos projectam no microcosmo da casa timorense com a sua sucessão de andares — do nível térreo, morada dos animais e dos espíritos inferiores, passando pela residência dos vivos, até ao lugar de culto dos antepassados.
• O coleccionismo de arte do Extremo Oriente, constituído pela colecção de terracotas e de outras antiguidades chinesas, japonesas e coreanas que foi adquirida pela Fundação Oriente, a que se acrescentaram os acervos em depósito provenientes do Museu Nacional de Machado de Castro, em Coimbra, em que se destacam os legados do poeta Camilo Pessanha e do político e escritor Manuel Teixeira Gomes.
Atendendo ao elevado número de exemplares de cerâmica chinesa dos mais diversos períodos e técnicas, é possível documentar a evolução tipológica das terracotas funerárias, com exemplares que remontam ao Neolítico e se estendem até à dinastia Ming, assim como da cerâmica e da porcelana de uso quotidiano, nela incluindo alguma de exportação.
Expõe-se também um pequeno mas significativo conjunto de bronzes provenientes, na sua maioria, da Colecção Camilo Pessanha, alguns deles de grande raridade pela sua antiguidade e pela qualidade artística. Um grupo de imagens de vária proveniência e algumas pinturas da Colecção Pessanha permitem referenciar a expressão artística mais erudita do budismo e do taoísmo.
Graças à pintura e ao traje da Colecção Pessanha, evoca-se o ambiente do gabinete e o gosto artístico de um letrado chinês de oitocentos, com as “preciosidades”, as taças de libação, os ecrãs e os biombos, os objectos devocionais ou os rolos e álbuns de pintura tradicional chinesa e de caligrafia, bem como os respectivos apetrechos de execução.
Da notável colecção de frascos de rapé de fabrico chinês de Manuel Teixeira Gomes, a segunda maior da Europa, apresenta-se uma significativa selecção das diferentes tipologias que a constituem. O mesmo se passa com as peças japonesas da mesma proveniência: os inrô (pequenos contentores portáteis pessoais), as netzuke (fechos dos inrô em forma de máscara, com personagens, na sua maioria, do Teatro Nô) e as tsuba (guarda-mãos de espada), peças de cronologia alargada, a que se acrescentam, ainda no âmbito do Japão, as três monumentais armaduras e outros objectos de cerâmica, bronze, pintura e mobiliário.
Concluindo este módulo, expõem-se também peças coreanas: uma caixa em madeira lacada com incrustações de madrepérola e uma curiosa série de aguarelas de finais de oitocentos da autoria do pintor coreano Kim Jun-geun, conhecido pelo nome artístico de Kisan, sobre trajos, costumes e festas da Coreia, realizadas para o mercado europeu e americano.
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The Museum of the Orient (Portuguese: Museu do Oriente) in Lisbon, Portugal celebrates the history of Portuguese exploration with a collection of Asian artifacts. The museum opened in May, 2008, and is located in a refurbished industrial building on the Alcântara waterfront. The collection includes Indonesian textiles, Japanese screens, antique snuff bottles, crucifixes made in Asia for Western export, and the Kwok On Collection of masks, costumes, and accessories.
português
O Museu do Oriente está instalado no edifício Pedro Álvares Cabral, antigos armazéns da Comissão Reguladora do Comércio do Bacalhau em Alcântara, Lisboa.
O museu reúne colecções que têm o Oriente como temática principal, nas vertentes histórica, religiosa, antropológica e artística.
A exposição permanente engloba 1400 peças alusivas à presença portuguesa na Ásia e 650 peças pertencentes à colecção Kwok On.
O museu é da responsabilidade da Fundação Oriente e foi inaugurado no dia 8 de Maio de 2008.
A actual directora é Maria Manuela d'Oliveira Martins.
Foi classificado como Monumento de interesse público (MIP) pelo IGESPAR em 15 de junho de 2010.
Soldiers from the 3rd Battalion, Princess Patricia’s Canadian Light Infantry instruct and mentor the Security Forces of Ukraine during dynamic live fire pairs ranges during Operation UNIFIER on 28 September 2022 in the United Kingdom.
Please Credit: Corporal Eric Greico, Canadian Armed Forces Photo.
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Des soldats du 3e Bataillon, Princess Patricia’s Canadian Light Infantry, donnent de l’instruction aux membres des forces de sécurité ukrainiennes et les encadrent lors d’exercices de tir réel dynamiques au cours de l’opération UNIFIER, le 28 septembre 2022, au Royaume-Uni.
Photo : Caporal Eric Greico, Forces armées canadiennes
Soldiers from the 3rd Battalion, Princess Patricia’s Canadian Light Infantry instruct and mentor the Security Forces of Ukraine during dynamic live fire pairs ranges during Operation UNIFIER on 28 September 2022 in the United Kingdom.
Please Credit: Corporal Eric Greico, Canadian Armed Forces Photo.
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Des soldats du 3e Bataillon, Princess Patricia’s Canadian Light Infantry, donnent de l’instruction aux membres des forces de sécurité ukrainiennes et les encadrent lors d’exercices de tir réel dynamiques au cours de l’opération UNIFIER, le 28 septembre 2022, au Royaume-Uni.
Photo : Caporal Eric Greico, Forces armées canadiennes
Vice Admiral J.R. Auchterlonie, Commander of Canadian Joint Operations Command, tours the Engineer Training Element training area where Canadian Armed Forces soldiers from 1 Combat Engineer Regiment instruct Ukrainian Armed Forces soldiers alongside the Polish Armed Forces in south-western Poland during Operation UNIFIER on March 25, 2023.
Photo by: Corporal Marco Tijam, Canadian Armed Forces photo
Le vice-amiral J.R. Auchterlonie, commandant du Commandement des opérations interarmées du Canada, visite le secteur d’entraînement de l’élément d’instruction du génie où des soldats des Forces armées canadiennes du 1er Régiment du génie de combat donnent de l’instruction à des soldats des forces armées ukrainiennes aux côtés des forces armées polonaises, dans le sud-ouest de la Pologne, au cours de l’opération UNIFIER, le 25 mars 2023.
Photo : Caporal Marco Tijam, Forces armées canadiennes
Canadian Armed Forces sappers from 1 Combat Engineer Regiment instruct Ukrainian soldiers in combat first aid techniques in southwestern Poland on March 04, 2023.
Photo: Master Sailor Valerie LeClair, Canadian Armed Forces Photo
Des sapeurs des Forces armées canadiennes du 1er Régiment du génie de combat donnent de l’instruction à des soldats ukrainiens sur les techniques de premiers soins au combat, dans le sud ouest de la Pologne, le 4 mars 2023.
Photo : Matelot chef Valerie LeClair, Forces armées canadiennes
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Soldiers from the 3rd Battalion, Princess Patricia’s Canadian Light Infantry instruct and mentor the Security Forces of Ukraine during dynamic live fire pairs ranges during Operation UNIFIER on 28 September 2022 in the United Kingdom.
Please Credit: Corporal Eric Greico, Canadian Armed Forces Photo.
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Des soldats du 3e Bataillon, Princess Patricia’s Canadian Light Infantry, donnent de l’instruction aux membres des forces de sécurité ukrainiennes et les encadrent lors d’exercices de tir réel dynamiques au cours de l’opération UNIFIER, le 28 septembre 2022, au Royaume-Uni.
Photo : Caporal Eric Greico, Forces armées canadiennes
Image has been digitally altered due to operational security.
A Canadian Armed Forces soldier from 1 Combat Engineer Regiment, deployed on Operation UNIFIER-UK instructs recruits from the Ukrainian Armed Forces on mine prodding procedures, on 19 October 2022 in the United Kingdom.
Please Credit: Corporal Eric Greico, Canadian Armed Forces Photo.
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Un membre du 1er Régiment du génie de combat des Forces armées canadiennes en déploiement dans le cadre de l’opération UNIFIER-UK donne de la formation aux recrues des forces armées ukrainiennes sur les techniques de détection de mines, le 19 octobre 2022, au Royaume-Uni.
Photo : Caporal Eric Greico, Forces armées canadiennes