Annamalaiyar Temple is a Hindu temple dedicated to the deity Shiva, located at the base of Annamalai hills in the town of Thiruvannamalai in Tamil Nadu, India. It is significant to the Hindu sect of Saivism as one of the temples associated with the five elements, the Pancha Bhoota Stalas, and specifically the element of fire, or Agni. Shiva is worshiped as Annamalaiyar or Arunachaleswarar, and is represented by the lingam, with his idol referred to as Agni lingam. His consort Parvati is depicted as Unnamulai Amman. The presiding deity is revered in the 7th century Tamil Saiva canonical work, the Tevaram, written by Tamil saint poets known as the nayanars and classified as Paadal Petra Sthalam. The 9th century Saiva saint poet Manikkavasagar composed the Tiruvempaavai here.

The temple complex covers 10 hectares, and is one of the largest in India. It houses four gateway towers known as gopurams. The tallest is the eastern tower, with 11 stories and a height of 66 metres, making it one of the tallest temple towers in India. The temple has numerous shrines, with those of Annamalaiyar and Unnamulai Amman being the most prominent. The temple complex houses many halls; the most notable is the thousand-pillared hall built during the Vijayanagar period.

The temple has six daily rituals at various times from 5:30 a.m. to 10 p.m., and twelve yearly festivals on its calendar. The Karthigai Deepam festival is celebrated during the day of the full moon between November and December, and a huge beacon is lit atop the hill. It can be seen from miles around, and symbolizes the Shiva lingam of fire joining the sky. The event is witnessed by three million pilgrims. On the day preceding each full moon, pilgrims circumnavigate the temple base and the Annamalai hills in a worship called Girivalam, a practice carried out by one million pilgrims yearly.

The present masonry structure was built during the Chola dynasty in the 9th century, while later expansions are attributed to Vijayanagar rulers of the Sangama Dynasty (1336–1485 CE), the Saluva Dynasty and the Tuluva Dynasty (1491–1570 CE). The temple is maintained and administered by the Hindu Religious and Charitable Endowments Department of the Government of Tamil Nadu.

LEGEND

In Hindu mythology, Parvati, wife of Shiva, once closed the eyes of her husband playfully in a flower garden at their abode atop Mount Kailash. Although only a moment for the gods, all light was taken from the universe, and the earth, in turn, was submerged in darkness for years. Parvati performed penance along with other devotees of Shiva. Then her husband appeared as a column of fire at the top of Annamalai hills, returning light to the world. He then merged with Parvati to form Ardhanarishvara, the half-female, half-male form of Shiva. The Annamalai, or red mountain, lies behind the Annamalaiyar temple, and is associated with the temple of its namesake. The hill is sacred and considered a lingam, or iconic representation of Shiva, in itself.

Another legend is that once, while Vishnu and Brahma contested for superiority, Shiva appeared as a flame, and challenged them to find his source. Brahma took the form of a swan, and flew to the sky to see the top of the flame, while Vishnu became the boar Varaha, and sought its base. The scene is called lingothbava, and is represented in the western wall at the sanctum of most Shiva temples. Neither Brahma nor Vishnu could find the source, and while Vishnu conceded his defeat, Brahma lied and said he had found the pinnacle. In punishment, Shiva ordained that Brahma would never have temples on earth in his worship.

HISTORY

The present masonry and towers date back to the 9th century CE, as seen from an inscription in the structure made by Chola kings who ruled at that time. Further inscriptions indicate that before the 9th century, Tiruvannamalai was under the Pallava Kings, who ruled from Kanchipuram. The 7th century Nayanar saints Sambandar and Appar wrote of the temple in their poetic work, Tevaram. Sekkizhar, the author of the Periyapuranam wrote that both Appar and Sambandar worshiped Annamalaiyar in the temple. The Chola Kings ruled over the region for more than four centuries, from 850 CE to 1280 CE, and were temple patrons. The inscriptions from the Chola king record various gifts like land, sheep, cow and oil to the temple commemorating various victories of the dynasty. The Hoysala kings used Tiruvannamalai as their capital beginning in 1328 CE. There are 48 inscriptions from the Sangama Dynasty (1336–1485 CE), 2 inscriptions from Saluva Dynasty, and 55 inscriptions from Tuluva Dynasty (1491–1570 CE) of the Vijayanagara Empire, reflecting gifts to the temple from their rulers. There are also inscriptions from the rule of Krishnadeva Raya (1509–1529 CE), the most powerful Vijayanagara king, indicating further patronage. Most of the Vijayanagara inscriptions were written in Tamil, with some in Kannada and Sanskrit. The inscriptions in temple from the Vijayanagara kings indicate emphasis on administrative matters and local concerns, which contrasts the inscriptions of the same rulers in other temples like Tirupathi. The majority of the gift related inscriptions are for land endownments, followed by goods, cash endowments, cows and oil for lighting lamps. The town of Tiruvannamalai was at a strategic crossroads during the Vijayanagara Empire, connecting sacred centers of pilgrimage and military routes. There are inscriptions that show the area as an urban center before the precolonial period, with the city developing around the temple, similar to the Nayak ruled cities like Madurai.

During the 17th century CE, the temple along with the Tiruvannamalai town came under the dominion of the Nawab of the Carnatic. As the Mughal empire came to an end, the Nawab lost control of the town, with confusion and chaos ensuing after 1753. Subsequently, there were periods of both Hindu and Muslim stewardship of the temple, with Muraru Raya, Krishna Raya, Mrithis Ali Khan, and Burkat Ullakhan besieging the temple in succession. As European incursions progressed, Tiruvannamalai was attacked by French Soupries, Sambrinet, and the English Captain Stephen Smith. While some were repelled, others were victorious. The French occupied the town in 1757, and the temple along with the town came under control of the British in 1760. In 1790 CE, Tiruvannamalai town was captured by Tippu Sultan, who ruled from 1750–99 CE. During the first half of the 19th century, the town along with the temple came under British rule. From 1951, under the provision of the Hindu Religious and Charitable Endowments Act, the temple has been maintained by the Hindu Religious and Endowment Board (HR &CE) of the Government of Tamil Nadu. In 2002, the Archaeological Survey of India declared the temple a national heritage monument and took over its stewardship. Widespread protests and litigation with the Supreme Court of India, however, led the Archaeological Survey to cede the temple back to the Hindu Religious and Endowment Board.

ARCHITECTURE

COMPLEX AND TOWERS

The temple is situated at the bottom of the Annamalai hills, and faces east, lying over 25 acres. The walls on the east and west measure 210 m, the south 451 m, and the north 480 m. It has four gateway towers, the gopuram, on its four sides. The eastern tower, the Rajagopuram, is the tallest in the temple. The base of the Rajagopuram is made of granite, measuring 41 m by 30 m. It was begun by king Krishnadevaraya (1509–29 CE) of the Vijayanagara dynasty, and completed by Sevappa Nayaka (1532–80 CE). The inscriptions indicate that the tower was built at the behest of Sivanesa and his brother Lokanatha in 1572 CE. The south tower is called Thirumanjangopuram, and the west, Pei Gopuram. Ammani Ammal, a Sanyasini, built the north tower which carries her namesake. Raghunathabhyudayam and Sangitha Sudha, both Nayak scriptures, also describe the towers. The Tanjavuri Andhra Raja Charitamu mentions that Krishnadevaraya built the tower and the outer precincts of the temple. The temple has a total of five precincts, each of which holds a huge Nandi, the sacred bull of Shiva. Towers include the Vallala Maharaja Gopuram and Kili Gopuram, or Parrot Tower.

SHRINES

The main shrine of Annamalaiyar faces east, housing images of Nandi and Surya, and is the oldest structure in the temple. Behind the walls of the sanctum, there is an image of Venugopalaswamy, an incarnation of Vishnu. Around the sanctum, there are images of Somaskandar, Durga, Chandekeswarar, Gajalakshmi, Arumugaswami, Dakshinamoorthy, Swarnabairavar, Nataraja, and Lingodbhavar - the last an image of Shiva emanating from lingam. The Palliyarai, the divine room for resting deities, is located at the first precinct around the sanctum. The shrine of his consort, Unnamulai Amman, lies in the second precinct, with Amman depicted in a standing posture. Sambantha Vinayagar, the elephant god shrine, is located to the north of the flagstaff and the Bali peeta, or platform for sacrifice. To the south of the thousand-pillared hall, there is a small shrine for Subramaya and a large tank. Pathala Lingam, the underground lingam, is the place where Ramana Maharshi (1879 – 1950 CE) is believed to have performed his penance. The shrine of Sivagangai Vinayagar is present in the northern bank of the Sivanganga tank.

HALLS

There is a sixteen pillared Deepa Darshana Mandapam, or hall of light, in the third precinct. The temple tree, Magizha, is considered sacred and medicinal, and childless couples tie small cradles to its branches in obeisance. Vedas write that the mast of the temple separated the earth and the sky during creation of the universe. The Kalyana Mandapam, the marriage hall, is in the south-west of the precinct, and is built in Vijayanagara style. A stone trident is present in the outer shrine of the temple in open air, and has protective railings like a sacred tree. The Vasantha Mandapam, meaning the Hall of spring, is the third precinct, and contains the temple office and Kalahateeswarar shrine. The fourth precinct has an image of Nandi, Brahma Theertham, the temple tank, the Yanai Thirai Konda Vinayaga shrine, and a hall with a six-foot-tall statue of Nandi, erected by Vallala Maharaja.

Inside the doorway of the first tower and the fifth precinct, there is a thousand-pillared hall built during the late Vijayanagara period. Krishnadevaraya constructed the hall and dug the tank opposite to it. The pillars in the hall are carved with images of yali, a mythological beast with body of lion and head of an elephant, a symbol of Nayak power. The Arunagirinathar Mandapam is located to the right of the Kalayana Linga Sundara Eswara Mandapam, and the Gopurathilayanar shrine is to the left of a broad flight of stone stairs that lead up to the Vallala Gopuram.

WORSHIP AND FESTIVALS

The temple priests perform the pooja (rituals) during festivals and on a daily basis. Like other Shiva temples of Tamil Nadu, the priests belong to the Shaivaite community, a Brahmin sub-caste. The temple rituals are performed six times a day; Ushathkalam at 5:30 a.m., Kalasanthi at 8:00 a.m., Uchikalam at 10:00 a.m., Sayarakshai at 6:00 p.m., Irandamkalam at 8:00 p.m. and Ardha Jamam at 10:00 p.m. Each ritual comprises four steps: abhisheka (sacred bath), alangaram (decoration), neivethanam (food offering) and deepa aradanai (waving of lamps) for both Annamalaiyar and Unnamulai Amman. The worship is held amidst music with nagaswaram (pipe instrument) and tavil (percussion instrument), religious instructions in the Vedas read by priests and prostration by worshippers in front of the temple mast. There are weekly rituals like somavaram and sukravaram, fortnightly rituals like pradosham and monthly festivals like amavasai (new moon day), kiruthigai, pournami (full moon day) and sathurthi.

The temple celebrates dozens of festivals throughout the year. Four prime festivals, the Brahmotsavam, are celebrated yearly. The most important of these lasts ten days during the Tamil month of Karthikai, between November and December, concluding with the celebration of Karthikai Deepam. A huge lamp is lit in a cauldron, containing three tons of ghee, at the top of the Annamalai hills during the Deepam. To mark the occasion, the festival deity of Annamalaiyar circumambulates the mountain. Inscriptions indicate that the festival was celebrated as early as the Chola period (from 850 CE to 1280 CE) and was expanded to ten days in the twentieth century.

Every full moon, tens of thousands of pilgrims worship Annamalaiyar by circumambulating the Arunachala hill barefoot. The circumambulation covers a distance of 14 kilometres, and is referred as Girivalam. According to Hindu legend, the walk removes sins, fulfils desires and helps achieve freedom from the cycle of birth and rebirth. Offerings are made in a string of tanks, shrines, pillared meditation halls, springs and caves around the hill. The circumambulation continues during the rest of the month. On the day of yearly Chitra Pournami, the full moon of the Tamil calendar, hundreds of thousands of pilgrims come from across the world to worship Annamalaiyar. Five temple cars, called ther, with wooden carvings, are used for the procession.

Tiruvoodal is another festival celebrated during the first week of the Tamil month Thai at mid-January of every year. On the morning of Maatu Pongal, between January 15 and 16, Nandi is decorated with garlands made of fruits, vegetables and sweets. The festival deities of Annamalaiyar and Unnamamulai Amman are taken out of the temple to Tiruoodal street to enact the oodal (or love tiff) between the two in the evening.

RELIGLIGIOUS SIGNIFICANCE

The Annamalaiyar temple is one of the Pancha Bhoota Stalams, or five Shiva temples, with each a manifestation of a natural element: land, water, air, sky or fire. In Annamalaiyar temple, Shiva is said to have manifested himself as a massive column of fire, whose crown and feet could not be found by the Hindu gods, Brahma and Vishnu. The main lingam in the shrine is referred as Agni Lingam, and represents duty, virtue, self-sacrifice and liberation through ascetic life at the end of the Agni kalpa.

Aathara Stala are Shiva temples which are considered to be personifications of the Tantric chakras of human anatomy. The Annamalaiyar temple is called the Manipooraga stalam, and is associated with the Manipooraga chakra. Manipooraga is the chakra of spiritual ignorance, thirst, jealousy, treachery, shame, fear, disgust, delusion, foolishness and sadness.

SAINTS AND LITERARY MENTION

Tirugnana Sambandar, a 7th-century Tamil Saivite poet, venerated Annamalaiyar and Unnamulai Amman in ten verses in Tevaram, compiled as the First Tirumurai. Appar, a contemporary of Sambandar, also venerated Annamalaiyar in 10 verses in Tevaram, compiled as the Fifth Tirumurai. As the temple is revered in Tevaram, it is classified as Paadal Petra Sthalam, one of the 276 temples that find mention in the Saiva canon.

Manickavasagar, a 9th-century Tamil saint and poet, revered Annamalaiyar in his writing, describing the deity as "AnnAmalai". He composed the Thiruvempavai in the Tamil month of Margazhi at the temple. Arunagirinathar was a 15th-century Tamil poet born in Tiruvannamalai. He spent his early years as a rioter and seducer of women. After ruining his health, he tried to commit suicide by throwing himself from the northern tower, but was saved by the grace of god Murugan. He became a staunch devotee and composed Tamil hymns glorifying Murugan, the most notable being Thirupugazh.

The western world learnt of Tiruvannamalai during the mid 20th century, through the work of Ramana Maharishi (1879–1950 CE). The cave where Ramana meditated is on the lower slopes of the Annamalai hills, with the ashram further down at the foothills. The basement of the raised hall inside the temple has the Patala Lingam, where Ramana attained supreme awareness while ants devoured his flesh. The place is also called a Mukthi Sthalam, meaning place of salvation, and saints like Seshadri Swamigal, Gugai Namachivayar and Yogi Ramsuratkumar have been associated with the temple.

WIKIPEDIA

Tiruvannamalai (Tamil: Tiruvaṇṇāmalai IPA: [ˈtiɾɯʋaɳːaːmalɛi̯], also Thiruvannamalai or Trinomali and Trinomalee during British times) is a town in the Indian state of Tamil Nadu. The town is administered by a special grade municipality that covers an area of 16.33 km2 and had a population of 144,278 in 2011. It is the administrative headquarters of Tiruvannamalai District. Roadways are the major mode of transport in Tiruvannamalai, while the town also has rail connectivity. Chennai International Airport is the nearest domestic and international airport to the town. Tiruvannamalai is named after the central deity of the Annamalaiyar Temple, Annamalaiyar. The Karthigai Deepam festival is celebrated during the day of the full moon between November and December, and a huge beacon is lit atop the Annamalai hill. The event is witnessed by three million pilgrims. On the day preceding each full moon, pilgrims circumnavigate the temple base and the Annamalai hills in a worship called Girivalam, a practice carried out by one million pilgrims yearly.

Located on the foothills of Annamalai hills, Tiruvannamalai has been ruled by the Pallavas, the Medieval Cholas, the Later Cholas, Hoysalas, the Vijayanagar Empire, the Carnatic kingdom, Tipu Sultan, and the British. It served as the capital city of the Hoysalas. The town is built around the Annamalaiyar Temple like other Nayak capitals. Tiruvannamalai is administered by a special-grade a municipality constituted in 1886. Tiruvannamalai has an average elevation of 200 metres and experiences a hot and humid climate. Being a pilgrimage town, most of the people are employed in the tertiary sector. There are 25 elementary schools, nine high schools, 18 higher secondary schools, four arts & science colleges, one government medical college and four engineering colleges in the town.

ETYMOLOGY AND LEGEND

In Hindu mythology, Parvati, wife of Shiva, once closed the eyes of her husband playfully in a flower garden at their abode atop Mount Kailash. Although only a moment for the gods, all light was taken from the universe, and the earth, in turn, was submerged in darkness for years. Parvati performed penance with other devotees of Shiva, and her husband appeared as a column of fire at the top of Annamalai hills, returning light to the world. He then merged with Parvati to form Ardhanarishvara, the half-female, half-male form of Shiva. The Annamalai, or red mountain, lies behind the Annamalaiyar temple, and is associated with the temple of its namesake. The hill is sacred and considered a lingam, or iconic representation of Shiva, in itself. Another legend is that once, while Vishnu and Brahma contested for superiority, Shiva appeared as a flame, and challenged them to find his source. Brahma took the form of a swan, and flew to the sky to see the top of the flame, while Vishnu became the boar Varaha, and sought its base. The scene is called lingothbava, and is represented in the western wall at the sanctum of most Shiva temples. Neither Brahma nor Vishnu could find the source, and while Vishnu conceded his defeat, Brahma lied and said he had found the pinnacle. In punishment, Shiva ordained that Brahma would never have temples on earth in his worship. In Tamil, the word Arunam means red or fire and Asalam means hill. Since Shiva manifested himself in the form of fire in this place, this name Arunachalam came to be associated with Annamalai hill and the town. The first mention of Annamalai is found in Tevaram, the seventh century Tamil Saiva canonical work by Appar and Tirugnanasambandar.

HISTORY

The history of Tiruvannamalai revolves around the Annamalaiyar Temple. The recorded history of the town dates back to the ninth century, as seen from a Chola inscriptions in the temple. Further inscriptions made before ninth century indicate the rule of Pallava kings, whose capital was Kanchipuram. The seventh century Nayanar saints Sambandar and Appar wrote of the temple in their poetic work, Tevaram. Sekkizhar, the author of the Periyapuranam records both Appar and Sambandar worshiped Annamalaiyar in the temple. The Chola Kings ruled over the region for more than four centuries, from 850 to 1280, and were temple patrons. The inscriptions from the Chola king record various gifts like land, sheep, cow and oil to the temple commemorating various victories of the dynasty.

The Hoysala kings used Tiruvannamalai as their capital beginning in 1328. There are 48 inscriptions from the Sangama Dynasty (1336–1485), two inscriptions from Saluva Dynasty, and 55 inscriptions from Tuluva Dynasty (1491–1570) of the Vijayanagara Empire, reflecting gifts to the temple from their rulers. There are also inscriptions from the rule of Krishnadeva Raya (1509–1529), the most powerful Vijayanagara king, indicating further patronage. Most of the Vijayanagara inscriptions were written in Tamil, with some in Kannada and Sanskrit. The inscriptions in the temple from the Vijayanagara kings indicate emphasis on administrative matters and local concerns, which contrasts the inscriptions of the same rulers in other temples like Tirupathi. The majority of the gift related inscriptions are for land endowments, followed by goods, cash endowments, cows and oil for lighting lamps. The town of Tiruvannamalai was at a strategic crossroads during the Vijayanagara Empire, connecting sacred centers of pilgrimage and military routes. There are inscriptions that show the area as an urban center before the precolonial period, with the city developing around the temple, similar to the Nayak ruled cities like Madurai.

During the 17th century, Tiruvannamalai came under the dominion of the Nawab of the Carnatic. As the Mughal empire came to an end, the Nawab lost control of the town, with confusion and chaos ensuing after 1753. Subsequently, there were periods of both Hindu and Muslim stewardship of the temple, with Muraru Raya, Krishna Raya, Mrithis Ali Khan, and Burkat Ullakhan besieging the temple in succession. As European incursions progressed, Tiruvannamalai was attacked by French Soupries, Sambrinet, and the English Captain Stephen Smith. While some were repelled, others were victorious. The French occupied the town in 1757 and it came under the control of the British in 1760. In 1790, Tiruvannamalai town was captured by Tippu Sultan, who ruled from 1750–99. During the first half of the 19th century, the town came under British rule.

GEOGRAPHY

Tiruvannamalai is situated 185 km from the state capital Chennai and 210 km from Bangalore. The height of the Annamalai hill is approximately 814 m. Tiruvannamalai is located at 12°N 79.05°E. It has an average elevation of 200 metres. The town is located to the east of Eastern Ghats. The topography of Tiruvannamalai is almost plain sloping from west to east. Tiruvannamalai experiences hot and dry weather throughout the year. The temperature ranges from a maximum of 40 °C to a minimum of 20 °C. Like the rest of the state, April to June are the hottest months and December to January are the coldest. Tiruvannamalai receives scanty rainfall with an average of 815 mm annually, which is lesser than the state average of 1,008 mm. The southwest monsoon with an onset in June and lasting up to August brings scanty rainfall. Bulk of the rainfall is received during the northeast monsoon in the months of October, November and December. The average humidity of the town is 77% and varies between 67% to 86%. During the summer months of April to June, the humidity ranges from 47–63%. The municipality covers an area of 16.3 km2.

ECONOMY

Tiruvannamali is a temple town and a major pilgrimage centre in Tamil Nadu. The town is the marketing and service town for the surrounding places. Being the administrative headquarters of the Tiruvannamalai district, Tiruvannamalai has a lot of tertiary sector activities. Trade and commerce and service activities are the major contributors to the economy of the town. In 1991, 7.93% of the population was involved in primary sector, 21.34% in secondary sector and 70.73% in tertiary sector activities. The town had a female work participation of 11%. Due to the urbanisation from 1971, there has been dip in primary sector activities and a proportional increase in the tertiary sector activities. There is limited agricultural activity within the town limits. The secondary sector involves manufacturing and construction, whose growth has remained stable over the decades. There are a number of oil mills, rice mills and agro based industries within the Tiruvannamalai town limits. The tertiary sector activities of trade, commerce, transport, storage, communication and other services has been increasing due to the increasing number of tourists to the town. The patronage to Girivalam has increased informal economic activities around the town. The major commercial activities are concentrated around Car Street, Thiruvoodal Street, Kadambarayan Street, Asaliamman Koil Street, Sivanpada Street and Polur Road.

All major nationalised banks such as State Bank of India, Indian Bank, Central Bank of India, Punjab National Bank, Indian Overseas Bank, Bank of India and private banks like ICICI Bank, Karur Vysya Bank have their branches in Tiruvannamalai. All these banks have their automated teller machines located in various parts of the town.

CULTURE

The Annamalaiyar Temple is the most prominent landmark of Tiruvannamalai. The temple complex covers an area of 10 ha, and is one of the largest temples in India. It houses four gateway towers known as gopurams. The tallest is the eastern tower, with 11 stories and a height of 66 m, making it one of the tallest temple towers in India. The temple has numerous shrines, with those of Annamalaiyar and Unnamulai Amman being the most prominent. The temple complex houses many halls; the most notable is the thousand-pillared hall built during the Vijayanagar period.

The Annamalaiyar temple is one of the Pancha Bhoota Stalas, or five Shiva temples, with each a manifestation of a natural element: land, water, air, sky or fire. In Annamalaiyar temple, Shiva is said to have manifested himself as a massive column of fire, whose crown and feet could not be found by the Hindu gods, Brahma and Vishnu. Aathara Stala are Shiva temples which are considered to be personifications of the Tantric chakras of human anatomy. The Annamalaiyar temple is called the Manipooraga stalam, and is associated with the Manipooraga chakra. The temple is revered in Tevaram, the Tamil Saiva canon and classified as Paadal Petra Sthalam, one of the 276 temples that find mention in the Saiva canon.

The most important festival of the Annamalaiyar temple is celebrated during the Tamil month of Karthikai, between November and December, concluding with the celebration of Karthikai Deepam. A huge lamp is lit in a cauldron, containing three tons of ghee, at the top of the Annamalai hills during the Deepam. To mark the occasion, the festival deity of Annamalaiyar circumambulates the mountain. Inscriptions indicate that the festival was celebrated as early as the Chola period (850–1280) and was expanded to ten days in the twentieth century.

Every full moon, tens of thousands of pilgrims worship Annamalaiyar by circumambulating the Annamalai hill barefoot. The circumambulation covers a distance of 14 kilometres, and is referred as Girivalam. According to Hindu legend, the walk removes sins, fulfils desires and helps achieve freedom from the cycle of birth and rebirth. Offerings are made in a string of tanks, shrines, pillared meditation halls, springs and caves around the hill.

Tirumalai is an ancient Jain temple complex in the outskirts of Tirvannamalai that houses three Jain caves, four Jain temples and a 4.9 m high sculpture of Neminatha dated from the 12th century and the tallest Jain image in Tamil Nadu.

The Ramana Ashram and ashram of Yogi Ramsuratkumar, located around the Annamalai hill are popular visitor attractions of Tiruvannamalai. The Sathanur Dam over the Thenpennair river located 20 km southwest of the town is a prominent picnic spot. This 786.37 m Dam is 44.81m high and can store 207,300,000 cubic meters of water. A scenic park is also present adjacent to this dam. Ulagalantha Perumal Temple in Tirukoyilur and Thiruvarangam, situated 20 km south of Tiruvannamalai are prominent Vishnu temples that are located around Tiruvannamalai.

WIKIPEDIA

Annamalaiyar Temple is a Hindu temple dedicated to the deity Shiva, located at the base of Annamalai hills in the town of Thiruvannamalai in Tamil Nadu, India. It is significant to the Hindu sect of Saivism as one of the temples associated with the five elements, the Pancha Bhoota Stalas, and specifically the element of fire, or Agni. Shiva is worshiped as Annamalaiyar or Arunachaleswarar, and is represented by the lingam, with his idol referred to as Agni lingam. His consort Parvati is depicted as Unnamulai Amman. The presiding deity is revered in the 7th century Tamil Saiva canonical work, the Tevaram, written by Tamil saint poets known as the nayanars and classified as Paadal Petra Sthalam. The 9th century Saiva saint poet Manikkavasagar composed the Tiruvempaavai here.

The temple complex covers 10 hectares, and is one of the largest in India. It houses four gateway towers known as gopurams. The tallest is the eastern tower, with 11 stories and a height of 66 metres, making it one of the tallest temple towers in India. The temple has numerous shrines, with those of Annamalaiyar and Unnamulai Amman being the most prominent. The temple complex houses many halls; the most notable is the thousand-pillared hall built during the Vijayanagar period.

The temple has six daily rituals at various times from 5:30 a.m. to 10 p.m., and twelve yearly festivals on its calendar. The Karthigai Deepam festival is celebrated during the day of the full moon between November and December, and a huge beacon is lit atop the hill. It can be seen from miles around, and symbolizes the Shiva lingam of fire joining the sky. The event is witnessed by three million pilgrims. On the day preceding each full moon, pilgrims circumnavigate the temple base and the Annamalai hills in a worship called Girivalam, a practice carried out by one million pilgrims yearly.

The present masonry structure was built during the Chola dynasty in the 9th century, while later expansions are attributed to Vijayanagar rulers of the Sangama Dynasty (1336–1485 CE), the Saluva Dynasty and the Tuluva Dynasty (1491–1570 CE). The temple is maintained and administered by the Hindu Religious and Charitable Endowments Department of the Government of Tamil Nadu.

LEGEND

In Hindu mythology, Parvati, wife of Shiva, once closed the eyes of her husband playfully in a flower garden at their abode atop Mount Kailash. Although only a moment for the gods, all light was taken from the universe, and the earth, in turn, was submerged in darkness for years. Parvati performed penance along with other devotees of Shiva. Then her husband appeared as a column of fire at the top of Annamalai hills, returning light to the world. He then merged with Parvati to form Ardhanarishvara, the half-female, half-male form of Shiva. The Annamalai, or red mountain, lies behind the Annamalaiyar temple, and is associated with the temple of its namesake. The hill is sacred and considered a lingam, or iconic representation of Shiva, in itself.

Another legend is that once, while Vishnu and Brahma contested for superiority, Shiva appeared as a flame, and challenged them to find his source. Brahma took the form of a swan, and flew to the sky to see the top of the flame, while Vishnu became the boar Varaha, and sought its base. The scene is called lingothbava, and is represented in the western wall at the sanctum of most Shiva temples. Neither Brahma nor Vishnu could find the source, and while Vishnu conceded his defeat, Brahma lied and said he had found the pinnacle. In punishment, Shiva ordained that Brahma would never have temples on earth in his worship.

HISTORY

The present masonry and towers date back to the 9th century CE, as seen from an inscription in the structure made by Chola kings who ruled at that time. Further inscriptions indicate that before the 9th century, Tiruvannamalai was under the Pallava Kings, who ruled from Kanchipuram. The 7th century Nayanar saints Sambandar and Appar wrote of the temple in their poetic work, Tevaram. Sekkizhar, the author of the Periyapuranam wrote that both Appar and Sambandar worshiped Annamalaiyar in the temple. The Chola Kings ruled over the region for more than four centuries, from 850 CE to 1280 CE, and were temple patrons. The inscriptions from the Chola king record various gifts like land, sheep, cow and oil to the temple commemorating various victories of the dynasty. The Hoysala kings used Tiruvannamalai as their capital beginning in 1328 CE. There are 48 inscriptions from the Sangama Dynasty (1336–1485 CE), 2 inscriptions from Saluva Dynasty, and 55 inscriptions from Tuluva Dynasty (1491–1570 CE) of the Vijayanagara Empire, reflecting gifts to the temple from their rulers. There are also inscriptions from the rule of Krishnadeva Raya (1509–1529 CE), the most powerful Vijayanagara king, indicating further patronage. Most of the Vijayanagara inscriptions were written in Tamil, with some in Kannada and Sanskrit. The inscriptions in temple from the Vijayanagara kings indicate emphasis on administrative matters and local concerns, which contrasts the inscriptions of the same rulers in other temples like Tirupathi. The majority of the gift related inscriptions are for land endownments, followed by goods, cash endowments, cows and oil for lighting lamps. The town of Tiruvannamalai was at a strategic crossroads during the Vijayanagara Empire, connecting sacred centers of pilgrimage and military routes. There are inscriptions that show the area as an urban center before the precolonial period, with the city developing around the temple, similar to the Nayak ruled cities like Madurai.

During the 17th century CE, the temple along with the Tiruvannamalai town came under the dominion of the Nawab of the Carnatic. As the Mughal empire came to an end, the Nawab lost control of the town, with confusion and chaos ensuing after 1753. Subsequently, there were periods of both Hindu and Muslim stewardship of the temple, with Muraru Raya, Krishna Raya, Mrithis Ali Khan, and Burkat Ullakhan besieging the temple in succession. As European incursions progressed, Tiruvannamalai was attacked by French Soupries, Sambrinet, and the English Captain Stephen Smith. While some were repelled, others were victorious. The French occupied the town in 1757, and the temple along with the town came under control of the British in 1760. In 1790 CE, Tiruvannamalai town was captured by Tippu Sultan, who ruled from 1750–99 CE. During the first half of the 19th century, the town along with the temple came under British rule. From 1951, under the provision of the Hindu Religious and Charitable Endowments Act, the temple has been maintained by the Hindu Religious and Endowment Board (HR &CE) of the Government of Tamil Nadu. In 2002, the Archaeological Survey of India declared the temple a national heritage monument and took over its stewardship. Widespread protests and litigation with the Supreme Court of India, however, led the Archaeological Survey to cede the temple back to the Hindu Religious and Endowment Board.

ARCHITECTURE

COMPLEX AND TOWERS

The temple is situated at the bottom of the Annamalai hills, and faces east, lying over 25 acres. The walls on the east and west measure 210 m, the south 451 m, and the north 480 m. It has four gateway towers, the gopuram, on its four sides. The eastern tower, the Rajagopuram, is the tallest in the temple. The base of the Rajagopuram is made of granite, measuring 41 m by 30 m. It was begun by king Krishnadevaraya (1509–29 CE) of the Vijayanagara dynasty, and completed by Sevappa Nayaka (1532–80 CE). The inscriptions indicate that the tower was built at the behest of Sivanesa and his brother Lokanatha in 1572 CE. The south tower is called Thirumanjangopuram, and the west, Pei Gopuram. Ammani Ammal, a Sanyasini, built the north tower which carries her namesake. Raghunathabhyudayam and Sangitha Sudha, both Nayak scriptures, also describe the towers. The Tanjavuri Andhra Raja Charitamu mentions that Krishnadevaraya built the tower and the outer precincts of the temple. The temple has a total of five precincts, each of which holds a huge Nandi, the sacred bull of Shiva. Towers include the Vallala Maharaja Gopuram and Kili Gopuram, or Parrot Tower.

SHRINES

The main shrine of Annamalaiyar faces east, housing images of Nandi and Surya, and is the oldest structure in the temple. Behind the walls of the sanctum, there is an image of Venugopalaswamy, an incarnation of Vishnu. Around the sanctum, there are images of Somaskandar, Durga, Chandekeswarar, Gajalakshmi, Arumugaswami, Dakshinamoorthy, Swarnabairavar, Nataraja, and Lingodbhavar - the last an image of Shiva emanating from lingam. The Palliyarai, the divine room for resting deities, is located at the first precinct around the sanctum. The shrine of his consort, Unnamulai Amman, lies in the second precinct, with Amman depicted in a standing posture. Sambantha Vinayagar, the elephant god shrine, is located to the north of the flagstaff and the Bali peeta, or platform for sacrifice. To the south of the thousand-pillared hall, there is a small shrine for Subramaya and a large tank. Pathala Lingam, the underground lingam, is the place where Ramana Maharshi (1879 – 1950 CE) is believed to have performed his penance. The shrine of Sivagangai Vinayagar is present in the northern bank of the Sivanganga tank.

HALLS

There is a sixteen pillared Deepa Darshana Mandapam, or hall of light, in the third precinct. The temple tree, Magizha, is considered sacred and medicinal, and childless couples tie small cradles to its branches in obeisance. Vedas write that the mast of the temple separated the earth and the sky during creation of the universe. The Kalyana Mandapam, the marriage hall, is in the south-west of the precinct, and is built in Vijayanagara style. A stone trident is present in the outer shrine of the temple in open air, and has protective railings like a sacred tree. The Vasantha Mandapam, meaning the Hall of spring, is the third precinct, and contains the temple office and Kalahateeswarar shrine. The fourth precinct has an image of Nandi, Brahma Theertham, the temple tank, the Yanai Thirai Konda Vinayaga shrine, and a hall with a six-foot-tall statue of Nandi, erected by Vallala Maharaja.

Inside the doorway of the first tower and the fifth precinct, there is a thousand-pillared hall built during the late Vijayanagara period. Krishnadevaraya constructed the hall and dug the tank opposite to it. The pillars in the hall are carved with images of yali, a mythological beast with body of lion and head of an elephant, a symbol of Nayak power. The Arunagirinathar Mandapam is located to the right of the Kalayana Linga Sundara Eswara Mandapam, and the Gopurathilayanar shrine is to the left of a broad flight of stone stairs that lead up to the Vallala Gopuram.

WORSHIP AND FESTIVALS

The temple priests perform the pooja (rituals) during festivals and on a daily basis. Like other Shiva temples of Tamil Nadu, the priests belong to the Shaivaite community, a Brahmin sub-caste. The temple rituals are performed six times a day; Ushathkalam at 5:30 a.m., Kalasanthi at 8:00 a.m., Uchikalam at 10:00 a.m., Sayarakshai at 6:00 p.m., Irandamkalam at 8:00 p.m. and Ardha Jamam at 10:00 p.m. Each ritual comprises four steps: abhisheka (sacred bath), alangaram (decoration), neivethanam (food offering) and deepa aradanai (waving of lamps) for both Annamalaiyar and Unnamulai Amman. The worship is held amidst music with nagaswaram (pipe instrument) and tavil (percussion instrument), religious instructions in the Vedas read by priests and prostration by worshippers in front of the temple mast. There are weekly rituals like somavaram and sukravaram, fortnightly rituals like pradosham and monthly festivals like amavasai (new moon day), kiruthigai, pournami (full moon day) and sathurthi.

The temple celebrates dozens of festivals throughout the year. Four prime festivals, the Brahmotsavam, are celebrated yearly. The most important of these lasts ten days during the Tamil month of Karthikai, between November and December, concluding with the celebration of Karthikai Deepam. A huge lamp is lit in a cauldron, containing three tons of ghee, at the top of the Annamalai hills during the Deepam. To mark the occasion, the festival deity of Annamalaiyar circumambulates the mountain. Inscriptions indicate that the festival was celebrated as early as the Chola period (from 850 CE to 1280 CE) and was expanded to ten days in the twentieth century.

Every full moon, tens of thousands of pilgrims worship Annamalaiyar by circumambulating the Arunachala hill barefoot. The circumambulation covers a distance of 14 kilometres, and is referred as Girivalam. According to Hindu legend, the walk removes sins, fulfils desires and helps achieve freedom from the cycle of birth and rebirth. Offerings are made in a string of tanks, shrines, pillared meditation halls, springs and caves around the hill. The circumambulation continues during the rest of the month. On the day of yearly Chitra Pournami, the full moon of the Tamil calendar, hundreds of thousands of pilgrims come from across the world to worship Annamalaiyar. Five temple cars, called ther, with wooden carvings, are used for the procession.

Tiruvoodal is another festival celebrated during the first week of the Tamil month Thai at mid-January of every year. On the morning of Maatu Pongal, between January 15 and 16, Nandi is decorated with garlands made of fruits, vegetables and sweets. The festival deities of Annamalaiyar and Unnamamulai Amman are taken out of the temple to Tiruoodal street to enact the oodal (or love tiff) between the two in the evening.

RELIGLIGIOUS SIGNIFICANCE

The Annamalaiyar temple is one of the Pancha Bhoota Stalams, or five Shiva temples, with each a manifestation of a natural element: land, water, air, sky or fire. In Annamalaiyar temple, Shiva is said to have manifested himself as a massive column of fire, whose crown and feet could not be found by the Hindu gods, Brahma and Vishnu. The main lingam in the shrine is referred as Agni Lingam, and represents duty, virtue, self-sacrifice and liberation through ascetic life at the end of the Agni kalpa.

Aathara Stala are Shiva temples which are considered to be personifications of the Tantric chakras of human anatomy. The Annamalaiyar temple is called the Manipooraga stalam, and is associated with the Manipooraga chakra. Manipooraga is the chakra of spiritual ignorance, thirst, jealousy, treachery, shame, fear, disgust, delusion, foolishness and sadness.

SAINTS AND LITERARY MENTION

Tirugnana Sambandar, a 7th-century Tamil Saivite poet, venerated Annamalaiyar and Unnamulai Amman in ten verses in Tevaram, compiled as the First Tirumurai. Appar, a contemporary of Sambandar, also venerated Annamalaiyar in 10 verses in Tevaram, compiled as the Fifth Tirumurai. As the temple is revered in Tevaram, it is classified as Paadal Petra Sthalam, one of the 276 temples that find mention in the Saiva canon.

Manickavasagar, a 9th-century Tamil saint and poet, revered Annamalaiyar in his writing, describing the deity as "AnnAmalai". He composed the Thiruvempavai in the Tamil month of Margazhi at the temple. Arunagirinathar was a 15th-century Tamil poet born in Tiruvannamalai. He spent his early years as a rioter and seducer of women. After ruining his health, he tried to commit suicide by throwing himself from the northern tower, but was saved by the grace of god Murugan. He became a staunch devotee and composed Tamil hymns glorifying Murugan, the most notable being Thirupugazh.

The western world learnt of Tiruvannamalai during the mid 20th century, through the work of Ramana Maharishi (1879–1950 CE). The cave where Ramana meditated is on the lower slopes of the Annamalai hills, with the ashram further down at the foothills. The basement of the raised hall inside the temple has the Patala Lingam, where Ramana attained supreme awareness while ants devoured his flesh. The place is also called a Mukthi Sthalam, meaning place of salvation, and saints like Seshadri Swamigal, Gugai Namachivayar and Yogi Ramsuratkumar have been associated with the temple.

WIKIPEDIA

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Tiruvannamalai (Tamil: Tiruvaṇṇāmalai IPA: [ˈtiɾɯʋaɳːaːmalɛi̯], also Thiruvannamalai or Trinomali and Trinomalee during British times) is a town in the Indian state of Tamil Nadu. The town is administered by a special grade municipality that covers an area of 16.33 km2 and had a population of 144,278 in 2011. It is the administrative headquarters of Tiruvannamalai District. Roadways are the major mode of transport in Tiruvannamalai, while the town also has rail connectivity. Chennai International Airport is the nearest domestic and international airport to the town. Tiruvannamalai is named after the central deity of the Annamalaiyar Temple, Annamalaiyar. The Karthigai Deepam festival is celebrated during the day of the full moon between November and December, and a huge beacon is lit atop the Annamalai hill. The event is witnessed by three million pilgrims. On the day preceding each full moon, pilgrims circumnavigate the temple base and the Annamalai hills in a worship called Girivalam, a practice carried out by one million pilgrims yearly.

Located on the foothills of Annamalai hills, Tiruvannamalai has been ruled by the Pallavas, the Medieval Cholas, the Later Cholas, Hoysalas, the Vijayanagar Empire, the Carnatic kingdom, Tipu Sultan, and the British. It served as the capital city of the Hoysalas. The town is built around the Annamalaiyar Temple like other Nayak capitals. Tiruvannamalai is administered by a special-grade a municipality constituted in 1886. Tiruvannamalai has an average elevation of 200 metres and experiences a hot and humid climate. Being a pilgrimage town, most of the people are employed in the tertiary sector. There are 25 elementary schools, nine high schools, 18 higher secondary schools, four arts & science colleges, one government medical college and four engineering colleges in the town.

ETYMOLOGY AND LEGEND

In Hindu mythology, Parvati, wife of Shiva, once closed the eyes of her husband playfully in a flower garden at their abode atop Mount Kailash. Although only a moment for the gods, all light was taken from the universe, and the earth, in turn, was submerged in darkness for years. Parvati performed penance with other devotees of Shiva, and her husband appeared as a column of fire at the top of Annamalai hills, returning light to the world. He then merged with Parvati to form Ardhanarishvara, the half-female, half-male form of Shiva. The Annamalai, or red mountain, lies behind the Annamalaiyar temple, and is associated with the temple of its namesake. The hill is sacred and considered a lingam, or iconic representation of Shiva, in itself. Another legend is that once, while Vishnu and Brahma contested for superiority, Shiva appeared as a flame, and challenged them to find his source. Brahma took the form of a swan, and flew to the sky to see the top of the flame, while Vishnu became the boar Varaha, and sought its base. The scene is called lingothbava, and is represented in the western wall at the sanctum of most Shiva temples. Neither Brahma nor Vishnu could find the source, and while Vishnu conceded his defeat, Brahma lied and said he had found the pinnacle. In punishment, Shiva ordained that Brahma would never have temples on earth in his worship. In Tamil, the word Arunam means red or fire and Asalam means hill. Since Shiva manifested himself in the form of fire in this place, this name Arunachalam came to be associated with Annamalai hill and the town. The first mention of Annamalai is found in Tevaram, the seventh century Tamil Saiva canonical work by Appar and Tirugnanasambandar.

HISTORY

The history of Tiruvannamalai revolves around the Annamalaiyar Temple. The recorded history of the town dates back to the ninth century, as seen from a Chola inscriptions in the temple. Further inscriptions made before ninth century indicate the rule of Pallava kings, whose capital was Kanchipuram. The seventh century Nayanar saints Sambandar and Appar wrote of the temple in their poetic work, Tevaram. Sekkizhar, the author of the Periyapuranam records both Appar and Sambandar worshiped Annamalaiyar in the temple. The Chola Kings ruled over the region for more than four centuries, from 850 to 1280, and were temple patrons. The inscriptions from the Chola king record various gifts like land, sheep, cow and oil to the temple commemorating various victories of the dynasty.

The Hoysala kings used Tiruvannamalai as their capital beginning in 1328. There are 48 inscriptions from the Sangama Dynasty (1336–1485), two inscriptions from Saluva Dynasty, and 55 inscriptions from Tuluva Dynasty (1491–1570) of the Vijayanagara Empire, reflecting gifts to the temple from their rulers. There are also inscriptions from the rule of Krishnadeva Raya (1509–1529), the most powerful Vijayanagara king, indicating further patronage. Most of the Vijayanagara inscriptions were written in Tamil, with some in Kannada and Sanskrit. The inscriptions in the temple from the Vijayanagara kings indicate emphasis on administrative matters and local concerns, which contrasts the inscriptions of the same rulers in other temples like Tirupathi. The majority of the gift related inscriptions are for land endowments, followed by goods, cash endowments, cows and oil for lighting lamps. The town of Tiruvannamalai was at a strategic crossroads during the Vijayanagara Empire, connecting sacred centers of pilgrimage and military routes. There are inscriptions that show the area as an urban center before the precolonial period, with the city developing around the temple, similar to the Nayak ruled cities like Madurai.

During the 17th century, Tiruvannamalai came under the dominion of the Nawab of the Carnatic. As the Mughal empire came to an end, the Nawab lost control of the town, with confusion and chaos ensuing after 1753. Subsequently, there were periods of both Hindu and Muslim stewardship of the temple, with Muraru Raya, Krishna Raya, Mrithis Ali Khan, and Burkat Ullakhan besieging the temple in succession. As European incursions progressed, Tiruvannamalai was attacked by French Soupries, Sambrinet, and the English Captain Stephen Smith. While some were repelled, others were victorious. The French occupied the town in 1757 and it came under the control of the British in 1760. In 1790, Tiruvannamalai town was captured by Tippu Sultan, who ruled from 1750–99. During the first half of the 19th century, the town came under British rule.

GEOGRAPHY

Tiruvannamalai is situated 185 km from the state capital Chennai and 210 km from Bangalore. The height of the Annamalai hill is approximately 814 m. Tiruvannamalai is located at 12°N 79.05°E. It has an average elevation of 200 metres. The town is located to the east of Eastern Ghats. The topography of Tiruvannamalai is almost plain sloping from west to east. Tiruvannamalai experiences hot and dry weather throughout the year. The temperature ranges from a maximum of 40 °C to a minimum of 20 °C. Like the rest of the state, April to June are the hottest months and December to January are the coldest. Tiruvannamalai receives scanty rainfall with an average of 815 mm annually, which is lesser than the state average of 1,008 mm. The southwest monsoon with an onset in June and lasting up to August brings scanty rainfall. Bulk of the rainfall is received during the northeast monsoon in the months of October, November and December. The average humidity of the town is 77% and varies between 67% to 86%. During the summer months of April to June, the humidity ranges from 47–63%. The municipality covers an area of 16.3 km2.

ECONOMY

Tiruvannamali is a temple town and a major pilgrimage centre in Tamil Nadu. The town is the marketing and service town for the surrounding places. Being the administrative headquarters of the Tiruvannamalai district, Tiruvannamalai has a lot of tertiary sector activities. Trade and commerce and service activities are the major contributors to the economy of the town. In 1991, 7.93% of the population was involved in primary sector, 21.34% in secondary sector and 70.73% in tertiary sector activities. The town had a female work participation of 11%. Due to the urbanisation from 1971, there has been dip in primary sector activities and a proportional increase in the tertiary sector activities. There is limited agricultural activity within the town limits. The secondary sector involves manufacturing and construction, whose growth has remained stable over the decades. There are a number of oil mills, rice mills and agro based industries within the Tiruvannamalai town limits. The tertiary sector activities of trade, commerce, transport, storage, communication and other services has been increasing due to the increasing number of tourists to the town. The patronage to Girivalam has increased informal economic activities around the town. The major commercial activities are concentrated around Car Street, Thiruvoodal Street, Kadambarayan Street, Asaliamman Koil Street, Sivanpada Street and Polur Road.

All major nationalised banks such as State Bank of India, Indian Bank, Central Bank of India, Punjab National Bank, Indian Overseas Bank, Bank of India and private banks like ICICI Bank, Karur Vysya Bank have their branches in Tiruvannamalai. All these banks have their automated teller machines located in various parts of the town.

CULTURE

The Annamalaiyar Temple is the most prominent landmark of Tiruvannamalai. The temple complex covers an area of 10 ha, and is one of the largest temples in India. It houses four gateway towers known as gopurams. The tallest is the eastern tower, with 11 stories and a height of 66 m, making it one of the tallest temple towers in India. The temple has numerous shrines, with those of Annamalaiyar and Unnamulai Amman being the most prominent. The temple complex houses many halls; the most notable is the thousand-pillared hall built during the Vijayanagar period.

The Annamalaiyar temple is one of the Pancha Bhoota Stalas, or five Shiva temples, with each a manifestation of a natural element: land, water, air, sky or fire. In Annamalaiyar temple, Shiva is said to have manifested himself as a massive column of fire, whose crown and feet could not be found by the Hindu gods, Brahma and Vishnu. Aathara Stala are Shiva temples which are considered to be personifications of the Tantric chakras of human anatomy. The Annamalaiyar temple is called the Manipooraga stalam, and is associated with the Manipooraga chakra. The temple is revered in Tevaram, the Tamil Saiva canon and classified as Paadal Petra Sthalam, one of the 276 temples that find mention in the Saiva canon.

The most important festival of the Annamalaiyar temple is celebrated during the Tamil month of Karthikai, between November and December, concluding with the celebration of Karthikai Deepam. A huge lamp is lit in a cauldron, containing three tons of ghee, at the top of the Annamalai hills during the Deepam. To mark the occasion, the festival deity of Annamalaiyar circumambulates the mountain. Inscriptions indicate that the festival was celebrated as early as the Chola period (850–1280) and was expanded to ten days in the twentieth century.

Every full moon, tens of thousands of pilgrims worship Annamalaiyar by circumambulating the Annamalai hill barefoot. The circumambulation covers a distance of 14 kilometres, and is referred as Girivalam. According to Hindu legend, the walk removes sins, fulfils desires and helps achieve freedom from the cycle of birth and rebirth. Offerings are made in a string of tanks, shrines, pillared meditation halls, springs and caves around the hill.

Tirumalai is an ancient Jain temple complex in the outskirts of Tirvannamalai that houses three Jain caves, four Jain temples and a 4.9 m high sculpture of Neminatha dated from the 12th century and the tallest Jain image in Tamil Nadu.

The Ramana Ashram and ashram of Yogi Ramsuratkumar, located around the Annamalai hill are popular visitor attractions of Tiruvannamalai. The Sathanur Dam over the Thenpennair river located 20 km southwest of the town is a prominent picnic spot. This 786.37 m Dam is 44.81m high and can store 207,300,000 cubic meters of water. A scenic park is also present adjacent to this dam. Ulagalantha Perumal Temple in Tirukoyilur and Thiruvarangam, situated 20 km south of Tiruvannamalai are prominent Vishnu temples that are located around Tiruvannamalai.

WIKIPEDIA

In a run down part of Delhi hair waits to be sorted. Much of the hair trade, like many Indian industries, is carried on in very poor conditions. Some of the work places are relatively light and airy, others gloomy and ill ventilated. One firms sorting takes place in a basement room and the workers are locked in. While long hair from temples is often clean and sleek, village hair is dirty and small the small pieces blow about, getting under the workers clothes and into their mouths. Workers are paid approximately 25 rupees (30p) for an eight and a half hour day.

Tiruvannamalai (Tamil: Tiruvaṇṇāmalai IPA: [ˈtiɾɯʋaɳːaːmalɛi̯], also Thiruvannamalai or Trinomali and Trinomalee during British times) is a town in the Indian state of Tamil Nadu. The town is administered by a special grade municipality that covers an area of 16.33 km2 and had a population of 144,278 in 2011. It is the administrative headquarters of Tiruvannamalai District. Roadways are the major mode of transport in Tiruvannamalai, while the town also has rail connectivity. Chennai International Airport is the nearest domestic and international airport to the town. Tiruvannamalai is named after the central deity of the Annamalaiyar Temple, Annamalaiyar. The Karthigai Deepam festival is celebrated during the day of the full moon between November and December, and a huge beacon is lit atop the Annamalai hill. The event is witnessed by three million pilgrims. On the day preceding each full moon, pilgrims circumnavigate the temple base and the Annamalai hills in a worship called Girivalam, a practice carried out by one million pilgrims yearly.

Located on the foothills of Annamalai hills, Tiruvannamalai has been ruled by the Pallavas, the Medieval Cholas, the Later Cholas, Hoysalas, the Vijayanagar Empire, the Carnatic kingdom, Tipu Sultan, and the British. It served as the capital city of the Hoysalas. The town is built around the Annamalaiyar Temple like other Nayak capitals. Tiruvannamalai is administered by a special-grade a municipality constituted in 1886. Tiruvannamalai has an average elevation of 200 metres and experiences a hot and humid climate. Being a pilgrimage town, most of the people are employed in the tertiary sector. There are 25 elementary schools, nine high schools, 18 higher secondary schools, four arts & science colleges, one government medical college and four engineering colleges in the town.

ETYMOLOGY AND LEGEND

In Hindu mythology, Parvati, wife of Shiva, once closed the eyes of her husband playfully in a flower garden at their abode atop Mount Kailash. Although only a moment for the gods, all light was taken from the universe, and the earth, in turn, was submerged in darkness for years. Parvati performed penance with other devotees of Shiva, and her husband appeared as a column of fire at the top of Annamalai hills, returning light to the world. He then merged with Parvati to form Ardhanarishvara, the half-female, half-male form of Shiva. The Annamalai, or red mountain, lies behind the Annamalaiyar temple, and is associated with the temple of its namesake. The hill is sacred and considered a lingam, or iconic representation of Shiva, in itself. Another legend is that once, while Vishnu and Brahma contested for superiority, Shiva appeared as a flame, and challenged them to find his source. Brahma took the form of a swan, and flew to the sky to see the top of the flame, while Vishnu became the boar Varaha, and sought its base. The scene is called lingothbava, and is represented in the western wall at the sanctum of most Shiva temples. Neither Brahma nor Vishnu could find the source, and while Vishnu conceded his defeat, Brahma lied and said he had found the pinnacle. In punishment, Shiva ordained that Brahma would never have temples on earth in his worship. In Tamil, the word Arunam means red or fire and Asalam means hill. Since Shiva manifested himself in the form of fire in this place, this name Arunachalam came to be associated with Annamalai hill and the town. The first mention of Annamalai is found in Tevaram, the seventh century Tamil Saiva canonical work by Appar and Tirugnanasambandar.

HISTORY

The history of Tiruvannamalai revolves around the Annamalaiyar Temple. The recorded history of the town dates back to the ninth century, as seen from a Chola inscriptions in the temple. Further inscriptions made before ninth century indicate the rule of Pallava kings, whose capital was Kanchipuram. The seventh century Nayanar saints Sambandar and Appar wrote of the temple in their poetic work, Tevaram. Sekkizhar, the author of the Periyapuranam records both Appar and Sambandar worshiped Annamalaiyar in the temple. The Chola Kings ruled over the region for more than four centuries, from 850 to 1280, and were temple patrons. The inscriptions from the Chola king record various gifts like land, sheep, cow and oil to the temple commemorating various victories of the dynasty.

The Hoysala kings used Tiruvannamalai as their capital beginning in 1328. There are 48 inscriptions from the Sangama Dynasty (1336–1485), two inscriptions from Saluva Dynasty, and 55 inscriptions from Tuluva Dynasty (1491–1570) of the Vijayanagara Empire, reflecting gifts to the temple from their rulers. There are also inscriptions from the rule of Krishnadeva Raya (1509–1529), the most powerful Vijayanagara king, indicating further patronage. Most of the Vijayanagara inscriptions were written in Tamil, with some in Kannada and Sanskrit. The inscriptions in the temple from the Vijayanagara kings indicate emphasis on administrative matters and local concerns, which contrasts the inscriptions of the same rulers in other temples like Tirupathi. The majority of the gift related inscriptions are for land endowments, followed by goods, cash endowments, cows and oil for lighting lamps. The town of Tiruvannamalai was at a strategic crossroads during the Vijayanagara Empire, connecting sacred centers of pilgrimage and military routes. There are inscriptions that show the area as an urban center before the precolonial period, with the city developing around the temple, similar to the Nayak ruled cities like Madurai.

During the 17th century, Tiruvannamalai came under the dominion of the Nawab of the Carnatic. As the Mughal empire came to an end, the Nawab lost control of the town, with confusion and chaos ensuing after 1753. Subsequently, there were periods of both Hindu and Muslim stewardship of the temple, with Muraru Raya, Krishna Raya, Mrithis Ali Khan, and Burkat Ullakhan besieging the temple in succession. As European incursions progressed, Tiruvannamalai was attacked by French Soupries, Sambrinet, and the English Captain Stephen Smith. While some were repelled, others were victorious. The French occupied the town in 1757 and it came under the control of the British in 1760. In 1790, Tiruvannamalai town was captured by Tippu Sultan, who ruled from 1750–99. During the first half of the 19th century, the town came under British rule.

GEOGRAPHY

Tiruvannamalai is situated 185 km from the state capital Chennai and 210 km from Bangalore. The height of the Annamalai hill is approximately 814 m. Tiruvannamalai is located at 12°N 79.05°E. It has an average elevation of 200 metres. The town is located to the east of Eastern Ghats. The topography of Tiruvannamalai is almost plain sloping from west to east. Tiruvannamalai experiences hot and dry weather throughout the year. The temperature ranges from a maximum of 40 °C to a minimum of 20 °C. Like the rest of the state, April to June are the hottest months and December to January are the coldest. Tiruvannamalai receives scanty rainfall with an average of 815 mm annually, which is lesser than the state average of 1,008 mm. The southwest monsoon with an onset in June and lasting up to August brings scanty rainfall. Bulk of the rainfall is received during the northeast monsoon in the months of October, November and December. The average humidity of the town is 77% and varies between 67% to 86%. During the summer months of April to June, the humidity ranges from 47–63%. The municipality covers an area of 16.3 km2.

ECONOMY

Tiruvannamali is a temple town and a major pilgrimage centre in Tamil Nadu. The town is the marketing and service town for the surrounding places. Being the administrative headquarters of the Tiruvannamalai district, Tiruvannamalai has a lot of tertiary sector activities. Trade and commerce and service activities are the major contributors to the economy of the town. In 1991, 7.93% of the population was involved in primary sector, 21.34% in secondary sector and 70.73% in tertiary sector activities. The town had a female work participation of 11%. Due to the urbanisation from 1971, there has been dip in primary sector activities and a proportional increase in the tertiary sector activities. There is limited agricultural activity within the town limits. The secondary sector involves manufacturing and construction, whose growth has remained stable over the decades. There are a number of oil mills, rice mills and agro based industries within the Tiruvannamalai town limits. The tertiary sector activities of trade, commerce, transport, storage, communication and other services has been increasing due to the increasing number of tourists to the town. The patronage to Girivalam has increased informal economic activities around the town. The major commercial activities are concentrated around Car Street, Thiruvoodal Street, Kadambarayan Street, Asaliamman Koil Street, Sivanpada Street and Polur Road.

All major nationalised banks such as State Bank of India, Indian Bank, Central Bank of India, Punjab National Bank, Indian Overseas Bank, Bank of India and private banks like ICICI Bank, Karur Vysya Bank have their branches in Tiruvannamalai. All these banks have their automated teller machines located in various parts of the town.

CULTURE

The Annamalaiyar Temple is the most prominent landmark of Tiruvannamalai. The temple complex covers an area of 10 ha, and is one of the largest temples in India. It houses four gateway towers known as gopurams. The tallest is the eastern tower, with 11 stories and a height of 66 m, making it one of the tallest temple towers in India. The temple has numerous shrines, with those of Annamalaiyar and Unnamulai Amman being the most prominent. The temple complex houses many halls; the most notable is the thousand-pillared hall built during the Vijayanagar period.

The Annamalaiyar temple is one of the Pancha Bhoota Stalas, or five Shiva temples, with each a manifestation of a natural element: land, water, air, sky or fire. In Annamalaiyar temple, Shiva is said to have manifested himself as a massive column of fire, whose crown and feet could not be found by the Hindu gods, Brahma and Vishnu. Aathara Stala are Shiva temples which are considered to be personifications of the Tantric chakras of human anatomy. The Annamalaiyar temple is called the Manipooraga stalam, and is associated with the Manipooraga chakra. The temple is revered in Tevaram, the Tamil Saiva canon and classified as Paadal Petra Sthalam, one of the 276 temples that find mention in the Saiva canon.

The most important festival of the Annamalaiyar temple is celebrated during the Tamil month of Karthikai, between November and December, concluding with the celebration of Karthikai Deepam. A huge lamp is lit in a cauldron, containing three tons of ghee, at the top of the Annamalai hills during the Deepam. To mark the occasion, the festival deity of Annamalaiyar circumambulates the mountain. Inscriptions indicate that the festival was celebrated as early as the Chola period (850–1280) and was expanded to ten days in the twentieth century.

Every full moon, tens of thousands of pilgrims worship Annamalaiyar by circumambulating the Annamalai hill barefoot. The circumambulation covers a distance of 14 kilometres, and is referred as Girivalam. According to Hindu legend, the walk removes sins, fulfils desires and helps achieve freedom from the cycle of birth and rebirth. Offerings are made in a string of tanks, shrines, pillared meditation halls, springs and caves around the hill.

Tirumalai is an ancient Jain temple complex in the outskirts of Tirvannamalai that houses three Jain caves, four Jain temples and a 4.9 m high sculpture of Neminatha dated from the 12th century and the tallest Jain image in Tamil Nadu.

The Ramana Ashram and ashram of Yogi Ramsuratkumar, located around the Annamalai hill are popular visitor attractions of Tiruvannamalai. The Sathanur Dam over the Thenpennair river located 20 km southwest of the town is a prominent picnic spot. This 786.37 m Dam is 44.81m high and can store 207,300,000 cubic meters of water. A scenic park is also present adjacent to this dam. Ulagalantha Perumal Temple in Tirukoyilur and Thiruvarangam, situated 20 km south of Tiruvannamalai are prominent Vishnu temples that are located around Tiruvannamalai.

WIKIPEDIA

Tiruvannamalai (Tamil: Tiruvaṇṇāmalai IPA: [ˈtiɾɯʋaɳːaːmalɛi̯], also Thiruvannamalai or Trinomali and Trinomalee during British times) is a town in the Indian state of Tamil Nadu. The town is administered by a special grade municipality that covers an area of 16.33 km2 and had a population of 144,278 in 2011. It is the administrative headquarters of Tiruvannamalai District. Roadways are the major mode of transport in Tiruvannamalai, while the town also has rail connectivity. Chennai International Airport is the nearest domestic and international airport to the town. Tiruvannamalai is named after the central deity of the Annamalaiyar Temple, Annamalaiyar. The Karthigai Deepam festival is celebrated during the day of the full moon between November and December, and a huge beacon is lit atop the Annamalai hill. The event is witnessed by three million pilgrims. On the day preceding each full moon, pilgrims circumnavigate the temple base and the Annamalai hills in a worship called Girivalam, a practice carried out by one million pilgrims yearly.

Located on the foothills of Annamalai hills, Tiruvannamalai has been ruled by the Pallavas, the Medieval Cholas, the Later Cholas, Hoysalas, the Vijayanagar Empire, the Carnatic kingdom, Tipu Sultan, and the British. It served as the capital city of the Hoysalas. The town is built around the Annamalaiyar Temple like other Nayak capitals. Tiruvannamalai is administered by a special-grade a municipality constituted in 1886. Tiruvannamalai has an average elevation of 200 metres and experiences a hot and humid climate. Being a pilgrimage town, most of the people are employed in the tertiary sector. There are 25 elementary schools, nine high schools, 18 higher secondary schools, four arts & science colleges, one government medical college and four engineering colleges in the town.

ETYMOLOGY AND LEGEND

In Hindu mythology, Parvati, wife of Shiva, once closed the eyes of her husband playfully in a flower garden at their abode atop Mount Kailash. Although only a moment for the gods, all light was taken from the universe, and the earth, in turn, was submerged in darkness for years. Parvati performed penance with other devotees of Shiva, and her husband appeared as a column of fire at the top of Annamalai hills, returning light to the world. He then merged with Parvati to form Ardhanarishvara, the half-female, half-male form of Shiva. The Annamalai, or red mountain, lies behind the Annamalaiyar temple, and is associated with the temple of its namesake. The hill is sacred and considered a lingam, or iconic representation of Shiva, in itself. Another legend is that once, while Vishnu and Brahma contested for superiority, Shiva appeared as a flame, and challenged them to find his source. Brahma took the form of a swan, and flew to the sky to see the top of the flame, while Vishnu became the boar Varaha, and sought its base. The scene is called lingothbava, and is represented in the western wall at the sanctum of most Shiva temples. Neither Brahma nor Vishnu could find the source, and while Vishnu conceded his defeat, Brahma lied and said he had found the pinnacle. In punishment, Shiva ordained that Brahma would never have temples on earth in his worship. In Tamil, the word Arunam means red or fire and Asalam means hill. Since Shiva manifested himself in the form of fire in this place, this name Arunachalam came to be associated with Annamalai hill and the town. The first mention of Annamalai is found in Tevaram, the seventh century Tamil Saiva canonical work by Appar and Tirugnanasambandar.

HISTORY

The history of Tiruvannamalai revolves around the Annamalaiyar Temple. The recorded history of the town dates back to the ninth century, as seen from a Chola inscriptions in the temple. Further inscriptions made before ninth century indicate the rule of Pallava kings, whose capital was Kanchipuram. The seventh century Nayanar saints Sambandar and Appar wrote of the temple in their poetic work, Tevaram. Sekkizhar, the author of the Periyapuranam records both Appar and Sambandar worshiped Annamalaiyar in the temple. The Chola Kings ruled over the region for more than four centuries, from 850 to 1280, and were temple patrons. The inscriptions from the Chola king record various gifts like land, sheep, cow and oil to the temple commemorating various victories of the dynasty.

The Hoysala kings used Tiruvannamalai as their capital beginning in 1328. There are 48 inscriptions from the Sangama Dynasty (1336–1485), two inscriptions from Saluva Dynasty, and 55 inscriptions from Tuluva Dynasty (1491–1570) of the Vijayanagara Empire, reflecting gifts to the temple from their rulers. There are also inscriptions from the rule of Krishnadeva Raya (1509–1529), the most powerful Vijayanagara king, indicating further patronage. Most of the Vijayanagara inscriptions were written in Tamil, with some in Kannada and Sanskrit. The inscriptions in the temple from the Vijayanagara kings indicate emphasis on administrative matters and local concerns, which contrasts the inscriptions of the same rulers in other temples like Tirupathi. The majority of the gift related inscriptions are for land endowments, followed by goods, cash endowments, cows and oil for lighting lamps. The town of Tiruvannamalai was at a strategic crossroads during the Vijayanagara Empire, connecting sacred centers of pilgrimage and military routes. There are inscriptions that show the area as an urban center before the precolonial period, with the city developing around the temple, similar to the Nayak ruled cities like Madurai.

During the 17th century, Tiruvannamalai came under the dominion of the Nawab of the Carnatic. As the Mughal empire came to an end, the Nawab lost control of the town, with confusion and chaos ensuing after 1753. Subsequently, there were periods of both Hindu and Muslim stewardship of the temple, with Muraru Raya, Krishna Raya, Mrithis Ali Khan, and Burkat Ullakhan besieging the temple in succession. As European incursions progressed, Tiruvannamalai was attacked by French Soupries, Sambrinet, and the English Captain Stephen Smith. While some were repelled, others were victorious. The French occupied the town in 1757 and it came under the control of the British in 1760. In 1790, Tiruvannamalai town was captured by Tippu Sultan, who ruled from 1750–99. During the first half of the 19th century, the town came under British rule.

GEOGRAPHY

Tiruvannamalai is situated 185 km from the state capital Chennai and 210 km from Bangalore. The height of the Annamalai hill is approximately 814 m. Tiruvannamalai is located at 12°N 79.05°E. It has an average elevation of 200 metres. The town is located to the east of Eastern Ghats. The topography of Tiruvannamalai is almost plain sloping from west to east. Tiruvannamalai experiences hot and dry weather throughout the year. The temperature ranges from a maximum of 40 °C to a minimum of 20 °C. Like the rest of the state, April to June are the hottest months and December to January are the coldest. Tiruvannamalai receives scanty rainfall with an average of 815 mm annually, which is lesser than the state average of 1,008 mm. The southwest monsoon with an onset in June and lasting up to August brings scanty rainfall. Bulk of the rainfall is received during the northeast monsoon in the months of October, November and December. The average humidity of the town is 77% and varies between 67% to 86%. During the summer months of April to June, the humidity ranges from 47–63%. The municipality covers an area of 16.3 km2.

ECONOMY

Tiruvannamali is a temple town and a major pilgrimage centre in Tamil Nadu. The town is the marketing and service town for the surrounding places. Being the administrative headquarters of the Tiruvannamalai district, Tiruvannamalai has a lot of tertiary sector activities. Trade and commerce and service activities are the major contributors to the economy of the town. In 1991, 7.93% of the population was involved in primary sector, 21.34% in secondary sector and 70.73% in tertiary sector activities. The town had a female work participation of 11%. Due to the urbanisation from 1971, there has been dip in primary sector activities and a proportional increase in the tertiary sector activities. There is limited agricultural activity within the town limits. The secondary sector involves manufacturing and construction, whose growth has remained stable over the decades. There are a number of oil mills, rice mills and agro based industries within the Tiruvannamalai town limits. The tertiary sector activities of trade, commerce, transport, storage, communication and other services has been increasing due to the increasing number of tourists to the town. The patronage to Girivalam has increased informal economic activities around the town. The major commercial activities are concentrated around Car Street, Thiruvoodal Street, Kadambarayan Street, Asaliamman Koil Street, Sivanpada Street and Polur Road.

All major nationalised banks such as State Bank of India, Indian Bank, Central Bank of India, Punjab National Bank, Indian Overseas Bank, Bank of India and private banks like ICICI Bank, Karur Vysya Bank have their branches in Tiruvannamalai. All these banks have their automated teller machines located in various parts of the town.

CULTURE

The Annamalaiyar Temple is the most prominent landmark of Tiruvannamalai. The temple complex covers an area of 10 ha, and is one of the largest temples in India. It houses four gateway towers known as gopurams. The tallest is the eastern tower, with 11 stories and a height of 66 m, making it one of the tallest temple towers in India. The temple has numerous shrines, with those of Annamalaiyar and Unnamulai Amman being the most prominent. The temple complex houses many halls; the most notable is the thousand-pillared hall built during the Vijayanagar period.

The Annamalaiyar temple is one of the Pancha Bhoota Stalas, or five Shiva temples, with each a manifestation of a natural element: land, water, air, sky or fire. In Annamalaiyar temple, Shiva is said to have manifested himself as a massive column of fire, whose crown and feet could not be found by the Hindu gods, Brahma and Vishnu. Aathara Stala are Shiva temples which are considered to be personifications of the Tantric chakras of human anatomy. The Annamalaiyar temple is called the Manipooraga stalam, and is associated with the Manipooraga chakra. The temple is revered in Tevaram, the Tamil Saiva canon and classified as Paadal Petra Sthalam, one of the 276 temples that find mention in the Saiva canon.

The most important festival of the Annamalaiyar temple is celebrated during the Tamil month of Karthikai, between November and December, concluding with the celebration of Karthikai Deepam. A huge lamp is lit in a cauldron, containing three tons of ghee, at the top of the Annamalai hills during the Deepam. To mark the occasion, the festival deity of Annamalaiyar circumambulates the mountain. Inscriptions indicate that the festival was celebrated as early as the Chola period (850–1280) and was expanded to ten days in the twentieth century.

Every full moon, tens of thousands of pilgrims worship Annamalaiyar by circumambulating the Annamalai hill barefoot. The circumambulation covers a distance of 14 kilometres, and is referred as Girivalam. According to Hindu legend, the walk removes sins, fulfils desires and helps achieve freedom from the cycle of birth and rebirth. Offerings are made in a string of tanks, shrines, pillared meditation halls, springs and caves around the hill.

Tirumalai is an ancient Jain temple complex in the outskirts of Tirvannamalai that houses three Jain caves, four Jain temples and a 4.9 m high sculpture of Neminatha dated from the 12th century and the tallest Jain image in Tamil Nadu.

The Ramana Ashram and ashram of Yogi Ramsuratkumar, located around the Annamalai hill are popular visitor attractions of Tiruvannamalai. The Sathanur Dam over the Thenpennair river located 20 km southwest of the town is a prominent picnic spot. This 786.37 m Dam is 44.81m high and can store 207,300,000 cubic meters of water. A scenic park is also present adjacent to this dam. Ulagalantha Perumal Temple in Tirukoyilur and Thiruvarangam, situated 20 km south of Tiruvannamalai are prominent Vishnu temples that are located around Tiruvannamalai.

WIKIPEDIA

Tiruvannamalai (Tamil: Tiruvaṇṇāmalai IPA: [ˈtiɾɯʋaɳːaːmalɛi̯], also Thiruvannamalai or Trinomali and Trinomalee during British times) is a town in the Indian state of Tamil Nadu. The town is administered by a special grade municipality that covers an area of 16.33 km2 and had a population of 144,278 in 2011. It is the administrative headquarters of Tiruvannamalai District. Roadways are the major mode of transport in Tiruvannamalai, while the town also has rail connectivity. Chennai International Airport is the nearest domestic and international airport to the town. Tiruvannamalai is named after the central deity of the Annamalaiyar Temple, Annamalaiyar. The Karthigai Deepam festival is celebrated during the day of the full moon between November and December, and a huge beacon is lit atop the Annamalai hill. The event is witnessed by three million pilgrims. On the day preceding each full moon, pilgrims circumnavigate the temple base and the Annamalai hills in a worship called Girivalam, a practice carried out by one million pilgrims yearly.

Located on the foothills of Annamalai hills, Tiruvannamalai has been ruled by the Pallavas, the Medieval Cholas, the Later Cholas, Hoysalas, the Vijayanagar Empire, the Carnatic kingdom, Tipu Sultan, and the British. It served as the capital city of the Hoysalas. The town is built around the Annamalaiyar Temple like other Nayak capitals. Tiruvannamalai is administered by a special-grade a municipality constituted in 1886. Tiruvannamalai has an average elevation of 200 metres and experiences a hot and humid climate. Being a pilgrimage town, most of the people are employed in the tertiary sector. There are 25 elementary schools, nine high schools, 18 higher secondary schools, four arts & science colleges, one government medical college and four engineering colleges in the town.

ETYMOLOGY AND LEGEND

In Hindu mythology, Parvati, wife of Shiva, once closed the eyes of her husband playfully in a flower garden at their abode atop Mount Kailash. Although only a moment for the gods, all light was taken from the universe, and the earth, in turn, was submerged in darkness for years. Parvati performed penance with other devotees of Shiva, and her husband appeared as a column of fire at the top of Annamalai hills, returning light to the world. He then merged with Parvati to form Ardhanarishvara, the half-female, half-male form of Shiva. The Annamalai, or red mountain, lies behind the Annamalaiyar temple, and is associated with the temple of its namesake. The hill is sacred and considered a lingam, or iconic representation of Shiva, in itself. Another legend is that once, while Vishnu and Brahma contested for superiority, Shiva appeared as a flame, and challenged them to find his source. Brahma took the form of a swan, and flew to the sky to see the top of the flame, while Vishnu became the boar Varaha, and sought its base. The scene is called lingothbava, and is represented in the western wall at the sanctum of most Shiva temples. Neither Brahma nor Vishnu could find the source, and while Vishnu conceded his defeat, Brahma lied and said he had found the pinnacle. In punishment, Shiva ordained that Brahma would never have temples on earth in his worship. In Tamil, the word Arunam means red or fire and Asalam means hill. Since Shiva manifested himself in the form of fire in this place, this name Arunachalam came to be associated with Annamalai hill and the town. The first mention of Annamalai is found in Tevaram, the seventh century Tamil Saiva canonical work by Appar and Tirugnanasambandar.

HISTORY

The history of Tiruvannamalai revolves around the Annamalaiyar Temple. The recorded history of the town dates back to the ninth century, as seen from a Chola inscriptions in the temple. Further inscriptions made before ninth century indicate the rule of Pallava kings, whose capital was Kanchipuram. The seventh century Nayanar saints Sambandar and Appar wrote of the temple in their poetic work, Tevaram. Sekkizhar, the author of the Periyapuranam records both Appar and Sambandar worshiped Annamalaiyar in the temple. The Chola Kings ruled over the region for more than four centuries, from 850 to 1280, and were temple patrons. The inscriptions from the Chola king record various gifts like land, sheep, cow and oil to the temple commemorating various victories of the dynasty.

The Hoysala kings used Tiruvannamalai as their capital beginning in 1328. There are 48 inscriptions from the Sangama Dynasty (1336–1485), two inscriptions from Saluva Dynasty, and 55 inscriptions from Tuluva Dynasty (1491–1570) of the Vijayanagara Empire, reflecting gifts to the temple from their rulers. There are also inscriptions from the rule of Krishnadeva Raya (1509–1529), the most powerful Vijayanagara king, indicating further patronage. Most of the Vijayanagara inscriptions were written in Tamil, with some in Kannada and Sanskrit. The inscriptions in the temple from the Vijayanagara kings indicate emphasis on administrative matters and local concerns, which contrasts the inscriptions of the same rulers in other temples like Tirupathi. The majority of the gift related inscriptions are for land endowments, followed by goods, cash endowments, cows and oil for lighting lamps. The town of Tiruvannamalai was at a strategic crossroads during the Vijayanagara Empire, connecting sacred centers of pilgrimage and military routes. There are inscriptions that show the area as an urban center before the precolonial period, with the city developing around the temple, similar to the Nayak ruled cities like Madurai.

During the 17th century, Tiruvannamalai came under the dominion of the Nawab of the Carnatic. As the Mughal empire came to an end, the Nawab lost control of the town, with confusion and chaos ensuing after 1753. Subsequently, there were periods of both Hindu and Muslim stewardship of the temple, with Muraru Raya, Krishna Raya, Mrithis Ali Khan, and Burkat Ullakhan besieging the temple in succession. As European incursions progressed, Tiruvannamalai was attacked by French Soupries, Sambrinet, and the English Captain Stephen Smith. While some were repelled, others were victorious. The French occupied the town in 1757 and it came under the control of the British in 1760. In 1790, Tiruvannamalai town was captured by Tippu Sultan, who ruled from 1750–99. During the first half of the 19th century, the town came under British rule.

GEOGRAPHY

Tiruvannamalai is situated 185 km from the state capital Chennai and 210 km from Bangalore. The height of the Annamalai hill is approximately 814 m. Tiruvannamalai is located at 12°N 79.05°E. It has an average elevation of 200 metres. The town is located to the east of Eastern Ghats. The topography of Tiruvannamalai is almost plain sloping from west to east. Tiruvannamalai experiences hot and dry weather throughout the year. The temperature ranges from a maximum of 40 °C to a minimum of 20 °C. Like the rest of the state, April to June are the hottest months and December to January are the coldest. Tiruvannamalai receives scanty rainfall with an average of 815 mm annually, which is lesser than the state average of 1,008 mm. The southwest monsoon with an onset in June and lasting up to August brings scanty rainfall. Bulk of the rainfall is received during the northeast monsoon in the months of October, November and December. The average humidity of the town is 77% and varies between 67% to 86%. During the summer months of April to June, the humidity ranges from 47–63%. The municipality covers an area of 16.3 km2.

ECONOMY

Tiruvannamali is a temple town and a major pilgrimage centre in Tamil Nadu. The town is the marketing and service town for the surrounding places. Being the administrative headquarters of the Tiruvannamalai district, Tiruvannamalai has a lot of tertiary sector activities. Trade and commerce and service activities are the major contributors to the economy of the town. In 1991, 7.93% of the population was involved in primary sector, 21.34% in secondary sector and 70.73% in tertiary sector activities. The town had a female work participation of 11%. Due to the urbanisation from 1971, there has been dip in primary sector activities and a proportional increase in the tertiary sector activities. There is limited agricultural activity within the town limits. The secondary sector involves manufacturing and construction, whose growth has remained stable over the decades. There are a number of oil mills, rice mills and agro based industries within the Tiruvannamalai town limits. The tertiary sector activities of trade, commerce, transport, storage, communication and other services has been increasing due to the increasing number of tourists to the town. The patronage to Girivalam has increased informal economic activities around the town. The major commercial activities are concentrated around Car Street, Thiruvoodal Street, Kadambarayan Street, Asaliamman Koil Street, Sivanpada Street and Polur Road.

All major nationalised banks such as State Bank of India, Indian Bank, Central Bank of India, Punjab National Bank, Indian Overseas Bank, Bank of India and private banks like ICICI Bank, Karur Vysya Bank have their branches in Tiruvannamalai. All these banks have their automated teller machines located in various parts of the town.

CULTURE

The Annamalaiyar Temple is the most prominent landmark of Tiruvannamalai. The temple complex covers an area of 10 ha, and is one of the largest temples in India. It houses four gateway towers known as gopurams. The tallest is the eastern tower, with 11 stories and a height of 66 m, making it one of the tallest temple towers in India. The temple has numerous shrines, with those of Annamalaiyar and Unnamulai Amman being the most prominent. The temple complex houses many halls; the most notable is the thousand-pillared hall built during the Vijayanagar period.

The Annamalaiyar temple is one of the Pancha Bhoota Stalas, or five Shiva temples, with each a manifestation of a natural element: land, water, air, sky or fire. In Annamalaiyar temple, Shiva is said to have manifested himself as a massive column of fire, whose crown and feet could not be found by the Hindu gods, Brahma and Vishnu. Aathara Stala are Shiva temples which are considered to be personifications of the Tantric chakras of human anatomy. The Annamalaiyar temple is called the Manipooraga stalam, and is associated with the Manipooraga chakra. The temple is revered in Tevaram, the Tamil Saiva canon and classified as Paadal Petra Sthalam, one of the 276 temples that find mention in the Saiva canon.

The most important festival of the Annamalaiyar temple is celebrated during the Tamil month of Karthikai, between November and December, concluding with the celebration of Karthikai Deepam. A huge lamp is lit in a cauldron, containing three tons of ghee, at the top of the Annamalai hills during the Deepam. To mark the occasion, the festival deity of Annamalaiyar circumambulates the mountain. Inscriptions indicate that the festival was celebrated as early as the Chola period (850–1280) and was expanded to ten days in the twentieth century.

Every full moon, tens of thousands of pilgrims worship Annamalaiyar by circumambulating the Annamalai hill barefoot. The circumambulation covers a distance of 14 kilometres, and is referred as Girivalam. According to Hindu legend, the walk removes sins, fulfils desires and helps achieve freedom from the cycle of birth and rebirth. Offerings are made in a string of tanks, shrines, pillared meditation halls, springs and caves around the hill.

Tirumalai is an ancient Jain temple complex in the outskirts of Tirvannamalai that houses three Jain caves, four Jain temples and a 4.9 m high sculpture of Neminatha dated from the 12th century and the tallest Jain image in Tamil Nadu.

The Ramana Ashram and ashram of Yogi Ramsuratkumar, located around the Annamalai hill are popular visitor attractions of Tiruvannamalai. The Sathanur Dam over the Thenpennair river located 20 km southwest of the town is a prominent picnic spot. This 786.37 m Dam is 44.81m high and can store 207,300,000 cubic meters of water. A scenic park is also present adjacent to this dam. Ulagalantha Perumal Temple in Tirukoyilur and Thiruvarangam, situated 20 km south of Tiruvannamalai are prominent Vishnu temples that are located around Tiruvannamalai.

WIKIPEDIA

Tiruvannamalai (Tamil: Tiruvaṇṇāmalai IPA: [ˈtiɾɯʋaɳːaːmalɛi̯], also Thiruvannamalai or Trinomali and Trinomalee during British times) is a town in the Indian state of Tamil Nadu. The town is administered by a special grade municipality that covers an area of 16.33 km2 and had a population of 144,278 in 2011. It is the administrative headquarters of Tiruvannamalai District. Roadways are the major mode of transport in Tiruvannamalai, while the town also has rail connectivity. Chennai International Airport is the nearest domestic and international airport to the town. Tiruvannamalai is named after the central deity of the Annamalaiyar Temple, Annamalaiyar. The Karthigai Deepam festival is celebrated during the day of the full moon between November and December, and a huge beacon is lit atop the Annamalai hill. The event is witnessed by three million pilgrims. On the day preceding each full moon, pilgrims circumnavigate the temple base and the Annamalai hills in a worship called Girivalam, a practice carried out by one million pilgrims yearly.

Located on the foothills of Annamalai hills, Tiruvannamalai has been ruled by the Pallavas, the Medieval Cholas, the Later Cholas, Hoysalas, the Vijayanagar Empire, the Carnatic kingdom, Tipu Sultan, and the British. It served as the capital city of the Hoysalas. The town is built around the Annamalaiyar Temple like other Nayak capitals. Tiruvannamalai is administered by a special-grade a municipality constituted in 1886. Tiruvannamalai has an average elevation of 200 metres and experiences a hot and humid climate. Being a pilgrimage town, most of the people are employed in the tertiary sector. There are 25 elementary schools, nine high schools, 18 higher secondary schools, four arts & science colleges, one government medical college and four engineering colleges in the town.

ETYMOLOGY AND LEGEND

In Hindu mythology, Parvati, wife of Shiva, once closed the eyes of her husband playfully in a flower garden at their abode atop Mount Kailash. Although only a moment for the gods, all light was taken from the universe, and the earth, in turn, was submerged in darkness for years. Parvati performed penance with other devotees of Shiva, and her husband appeared as a column of fire at the top of Annamalai hills, returning light to the world. He then merged with Parvati to form Ardhanarishvara, the half-female, half-male form of Shiva. The Annamalai, or red mountain, lies behind the Annamalaiyar temple, and is associated with the temple of its namesake. The hill is sacred and considered a lingam, or iconic representation of Shiva, in itself. Another legend is that once, while Vishnu and Brahma contested for superiority, Shiva appeared as a flame, and challenged them to find his source. Brahma took the form of a swan, and flew to the sky to see the top of the flame, while Vishnu became the boar Varaha, and sought its base. The scene is called lingothbava, and is represented in the western wall at the sanctum of most Shiva temples. Neither Brahma nor Vishnu could find the source, and while Vishnu conceded his defeat, Brahma lied and said he had found the pinnacle. In punishment, Shiva ordained that Brahma would never have temples on earth in his worship. In Tamil, the word Arunam means red or fire and Asalam means hill. Since Shiva manifested himself in the form of fire in this place, this name Arunachalam came to be associated with Annamalai hill and the town. The first mention of Annamalai is found in Tevaram, the seventh century Tamil Saiva canonical work by Appar and Tirugnanasambandar.

HISTORY

The history of Tiruvannamalai revolves around the Annamalaiyar Temple. The recorded history of the town dates back to the ninth century, as seen from a Chola inscriptions in the temple. Further inscriptions made before ninth century indicate the rule of Pallava kings, whose capital was Kanchipuram. The seventh century Nayanar saints Sambandar and Appar wrote of the temple in their poetic work, Tevaram. Sekkizhar, the author of the Periyapuranam records both Appar and Sambandar worshiped Annamalaiyar in the temple. The Chola Kings ruled over the region for more than four centuries, from 850 to 1280, and were temple patrons. The inscriptions from the Chola king record various gifts like land, sheep, cow and oil to the temple commemorating various victories of the dynasty.

The Hoysala kings used Tiruvannamalai as their capital beginning in 1328. There are 48 inscriptions from the Sangama Dynasty (1336–1485), two inscriptions from Saluva Dynasty, and 55 inscriptions from Tuluva Dynasty (1491–1570) of the Vijayanagara Empire, reflecting gifts to the temple from their rulers. There are also inscriptions from the rule of Krishnadeva Raya (1509–1529), the most powerful Vijayanagara king, indicating further patronage. Most of the Vijayanagara inscriptions were written in Tamil, with some in Kannada and Sanskrit. The inscriptions in the temple from the Vijayanagara kings indicate emphasis on administrative matters and local concerns, which contrasts the inscriptions of the same rulers in other temples like Tirupathi. The majority of the gift related inscriptions are for land endowments, followed by goods, cash endowments, cows and oil for lighting lamps. The town of Tiruvannamalai was at a strategic crossroads during the Vijayanagara Empire, connecting sacred centers of pilgrimage and military routes. There are inscriptions that show the area as an urban center before the precolonial period, with the city developing around the temple, similar to the Nayak ruled cities like Madurai.

During the 17th century, Tiruvannamalai came under the dominion of the Nawab of the Carnatic. As the Mughal empire came to an end, the Nawab lost control of the town, with confusion and chaos ensuing after 1753. Subsequently, there were periods of both Hindu and Muslim stewardship of the temple, with Muraru Raya, Krishna Raya, Mrithis Ali Khan, and Burkat Ullakhan besieging the temple in succession. As European incursions progressed, Tiruvannamalai was attacked by French Soupries, Sambrinet, and the English Captain Stephen Smith. While some were repelled, others were victorious. The French occupied the town in 1757 and it came under the control of the British in 1760. In 1790, Tiruvannamalai town was captured by Tippu Sultan, who ruled from 1750–99. During the first half of the 19th century, the town came under British rule.

GEOGRAPHY

Tiruvannamalai is situated 185 km from the state capital Chennai and 210 km from Bangalore. The height of the Annamalai hill is approximately 814 m. Tiruvannamalai is located at 12°N 79.05°E. It has an average elevation of 200 metres. The town is located to the east of Eastern Ghats. The topography of Tiruvannamalai is almost plain sloping from west to east. Tiruvannamalai experiences hot and dry weather throughout the year. The temperature ranges from a maximum of 40 °C to a minimum of 20 °C. Like the rest of the state, April to June are the hottest months and December to January are the coldest. Tiruvannamalai receives scanty rainfall with an average of 815 mm annually, which is lesser than the state average of 1,008 mm. The southwest monsoon with an onset in June and lasting up to August brings scanty rainfall. Bulk of the rainfall is received during the northeast monsoon in the months of October, November and December. The average humidity of the town is 77% and varies between 67% to 86%. During the summer months of April to June, the humidity ranges from 47–63%. The municipality covers an area of 16.3 km2.

ECONOMY

Tiruvannamali is a temple town and a major pilgrimage centre in Tamil Nadu. The town is the marketing and service town for the surrounding places. Being the administrative headquarters of the Tiruvannamalai district, Tiruvannamalai has a lot of tertiary sector activities. Trade and commerce and service activities are the major contributors to the economy of the town. In 1991, 7.93% of the population was involved in primary sector, 21.34% in secondary sector and 70.73% in tertiary sector activities. The town had a female work participation of 11%. Due to the urbanisation from 1971, there has been dip in primary sector activities and a proportional increase in the tertiary sector activities. There is limited agricultural activity within the town limits. The secondary sector involves manufacturing and construction, whose growth has remained stable over the decades. There are a number of oil mills, rice mills and agro based industries within the Tiruvannamalai town limits. The tertiary sector activities of trade, commerce, transport, storage, communication and other services has been increasing due to the increasing number of tourists to the town. The patronage to Girivalam has increased informal economic activities around the town. The major commercial activities are concentrated around Car Street, Thiruvoodal Street, Kadambarayan Street, Asaliamman Koil Street, Sivanpada Street and Polur Road.

All major nationalised banks such as State Bank of India, Indian Bank, Central Bank of India, Punjab National Bank, Indian Overseas Bank, Bank of India and private banks like ICICI Bank, Karur Vysya Bank have their branches in Tiruvannamalai. All these banks have their automated teller machines located in various parts of the town.

CULTURE

The Annamalaiyar Temple is the most prominent landmark of Tiruvannamalai. The temple complex covers an area of 10 ha, and is one of the largest temples in India. It houses four gateway towers known as gopurams. The tallest is the eastern tower, with 11 stories and a height of 66 m, making it one of the tallest temple towers in India. The temple has numerous shrines, with those of Annamalaiyar and Unnamulai Amman being the most prominent. The temple complex houses many halls; the most notable is the thousand-pillared hall built during the Vijayanagar period.

The Annamalaiyar temple is one of the Pancha Bhoota Stalas, or five Shiva temples, with each a manifestation of a natural element: land, water, air, sky or fire. In Annamalaiyar temple, Shiva is said to have manifested himself as a massive column of fire, whose crown and feet could not be found by the Hindu gods, Brahma and Vishnu. Aathara Stala are Shiva temples which are considered to be personifications of the Tantric chakras of human anatomy. The Annamalaiyar temple is called the Manipooraga stalam, and is associated with the Manipooraga chakra. The temple is revered in Tevaram, the Tamil Saiva canon and classified as Paadal Petra Sthalam, one of the 276 temples that find mention in the Saiva canon.

The most important festival of the Annamalaiyar temple is celebrated during the Tamil month of Karthikai, between November and December, concluding with the celebration of Karthikai Deepam. A huge lamp is lit in a cauldron, containing three tons of ghee, at the top of the Annamalai hills during the Deepam. To mark the occasion, the festival deity of Annamalaiyar circumambulates the mountain. Inscriptions indicate that the festival was celebrated as early as the Chola period (850–1280) and was expanded to ten days in the twentieth century.

Every full moon, tens of thousands of pilgrims worship Annamalaiyar by circumambulating the Annamalai hill barefoot. The circumambulation covers a distance of 14 kilometres, and is referred as Girivalam. According to Hindu legend, the walk removes sins, fulfils desires and helps achieve freedom from the cycle of birth and rebirth. Offerings are made in a string of tanks, shrines, pillared meditation halls, springs and caves around the hill.

Tirumalai is an ancient Jain temple complex in the outskirts of Tirvannamalai that houses three Jain caves, four Jain temples and a 4.9 m high sculpture of Neminatha dated from the 12th century and the tallest Jain image in Tamil Nadu.

The Ramana Ashram and ashram of Yogi Ramsuratkumar, located around the Annamalai hill are popular visitor attractions of Tiruvannamalai. The Sathanur Dam over the Thenpennair river located 20 km southwest of the town is a prominent picnic spot. This 786.37 m Dam is 44.81m high and can store 207,300,000 cubic meters of water. A scenic park is also present adjacent to this dam. Ulagalantha Perumal Temple in Tirukoyilur and Thiruvarangam, situated 20 km south of Tiruvannamalai are prominent Vishnu temples that are located around Tiruvannamalai.

WIKIPEDIA

Tiruvannamalai (Tamil: Tiruvaṇṇāmalai IPA: [ˈtiɾɯʋaɳːaːmalɛi̯], also Thiruvannamalai or Trinomali and Trinomalee during British times) is a town in the Indian state of Tamil Nadu. The town is administered by a special grade municipality that covers an area of 16.33 km2 and had a population of 144,278 in 2011. It is the administrative headquarters of Tiruvannamalai District. Roadways are the major mode of transport in Tiruvannamalai, while the town also has rail connectivity. Chennai International Airport is the nearest domestic and international airport to the town. Tiruvannamalai is named after the central deity of the Annamalaiyar Temple, Annamalaiyar. The Karthigai Deepam festival is celebrated during the day of the full moon between November and December, and a huge beacon is lit atop the Annamalai hill. The event is witnessed by three million pilgrims. On the day preceding each full moon, pilgrims circumnavigate the temple base and the Annamalai hills in a worship called Girivalam, a practice carried out by one million pilgrims yearly.

Located on the foothills of Annamalai hills, Tiruvannamalai has been ruled by the Pallavas, the Medieval Cholas, the Later Cholas, Hoysalas, the Vijayanagar Empire, the Carnatic kingdom, Tipu Sultan, and the British. It served as the capital city of the Hoysalas. The town is built around the Annamalaiyar Temple like other Nayak capitals. Tiruvannamalai is administered by a special-grade a municipality constituted in 1886. Tiruvannamalai has an average elevation of 200 metres and experiences a hot and humid climate. Being a pilgrimage town, most of the people are employed in the tertiary sector. There are 25 elementary schools, nine high schools, 18 higher secondary schools, four arts & science colleges, one government medical college and four engineering colleges in the town.

ETYMOLOGY AND LEGEND

In Hindu mythology, Parvati, wife of Shiva, once closed the eyes of her husband playfully in a flower garden at their abode atop Mount Kailash. Although only a moment for the gods, all light was taken from the universe, and the earth, in turn, was submerged in darkness for years. Parvati performed penance with other devotees of Shiva, and her husband appeared as a column of fire at the top of Annamalai hills, returning light to the world. He then merged with Parvati to form Ardhanarishvara, the half-female, half-male form of Shiva. The Annamalai, or red mountain, lies behind the Annamalaiyar temple, and is associated with the temple of its namesake. The hill is sacred and considered a lingam, or iconic representation of Shiva, in itself. Another legend is that once, while Vishnu and Brahma contested for superiority, Shiva appeared as a flame, and challenged them to find his source. Brahma took the form of a swan, and flew to the sky to see the top of the flame, while Vishnu became the boar Varaha, and sought its base. The scene is called lingothbava, and is represented in the western wall at the sanctum of most Shiva temples. Neither Brahma nor Vishnu could find the source, and while Vishnu conceded his defeat, Brahma lied and said he had found the pinnacle. In punishment, Shiva ordained that Brahma would never have temples on earth in his worship. In Tamil, the word Arunam means red or fire and Asalam means hill. Since Shiva manifested himself in the form of fire in this place, this name Arunachalam came to be associated with Annamalai hill and the town. The first mention of Annamalai is found in Tevaram, the seventh century Tamil Saiva canonical work by Appar and Tirugnanasambandar.

HISTORY

The history of Tiruvannamalai revolves around the Annamalaiyar Temple. The recorded history of the town dates back to the ninth century, as seen from a Chola inscriptions in the temple. Further inscriptions made before ninth century indicate the rule of Pallava kings, whose capital was Kanchipuram. The seventh century Nayanar saints Sambandar and Appar wrote of the temple in their poetic work, Tevaram. Sekkizhar, the author of the Periyapuranam records both Appar and Sambandar worshiped Annamalaiyar in the temple. The Chola Kings ruled over the region for more than four centuries, from 850 to 1280, and were temple patrons. The inscriptions from the Chola king record various gifts like land, sheep, cow and oil to the temple commemorating various victories of the dynasty.

The Hoysala kings used Tiruvannamalai as their capital beginning in 1328. There are 48 inscriptions from the Sangama Dynasty (1336–1485), two inscriptions from Saluva Dynasty, and 55 inscriptions from Tuluva Dynasty (1491–1570) of the Vijayanagara Empire, reflecting gifts to the temple from their rulers. There are also inscriptions from the rule of Krishnadeva Raya (1509–1529), the most powerful Vijayanagara king, indicating further patronage. Most of the Vijayanagara inscriptions were written in Tamil, with some in Kannada and Sanskrit. The inscriptions in the temple from the Vijayanagara kings indicate emphasis on administrative matters and local concerns, which contrasts the inscriptions of the same rulers in other temples like Tirupathi. The majority of the gift related inscriptions are for land endowments, followed by goods, cash endowments, cows and oil for lighting lamps. The town of Tiruvannamalai was at a strategic crossroads during the Vijayanagara Empire, connecting sacred centers of pilgrimage and military routes. There are inscriptions that show the area as an urban center before the precolonial period, with the city developing around the temple, similar to the Nayak ruled cities like Madurai.

During the 17th century, Tiruvannamalai came under the dominion of the Nawab of the Carnatic. As the Mughal empire came to an end, the Nawab lost control of the town, with confusion and chaos ensuing after 1753. Subsequently, there were periods of both Hindu and Muslim stewardship of the temple, with Muraru Raya, Krishna Raya, Mrithis Ali Khan, and Burkat Ullakhan besieging the temple in succession. As European incursions progressed, Tiruvannamalai was attacked by French Soupries, Sambrinet, and the English Captain Stephen Smith. While some were repelled, others were victorious. The French occupied the town in 1757 and it came under the control of the British in 1760. In 1790, Tiruvannamalai town was captured by Tippu Sultan, who ruled from 1750–99. During the first half of the 19th century, the town came under British rule.

GEOGRAPHY

Tiruvannamalai is situated 185 km from the state capital Chennai and 210 km from Bangalore. The height of the Annamalai hill is approximately 814 m. Tiruvannamalai is located at 12°N 79.05°E. It has an average elevation of 200 metres. The town is located to the east of Eastern Ghats. The topography of Tiruvannamalai is almost plain sloping from west to east. Tiruvannamalai experiences hot and dry weather throughout the year. The temperature ranges from a maximum of 40 °C to a minimum of 20 °C. Like the rest of the state, April to June are the hottest months and December to January are the coldest. Tiruvannamalai receives scanty rainfall with an average of 815 mm annually, which is lesser than the state average of 1,008 mm. The southwest monsoon with an onset in June and lasting up to August brings scanty rainfall. Bulk of the rainfall is received during the northeast monsoon in the months of October, November and December. The average humidity of the town is 77% and varies between 67% to 86%. During the summer months of April to June, the humidity ranges from 47–63%. The municipality covers an area of 16.3 km2.

ECONOMY

Tiruvannamali is a temple town and a major pilgrimage centre in Tamil Nadu. The town is the marketing and service town for the surrounding places. Being the administrative headquarters of the Tiruvannamalai district, Tiruvannamalai has a lot of tertiary sector activities. Trade and commerce and service activities are the major contributors to the economy of the town. In 1991, 7.93% of the population was involved in primary sector, 21.34% in secondary sector and 70.73% in tertiary sector activities. The town had a female work participation of 11%. Due to the urbanisation from 1971, there has been dip in primary sector activities and a proportional increase in the tertiary sector activities. There is limited agricultural activity within the town limits. The secondary sector involves manufacturing and construction, whose growth has remained stable over the decades. There are a number of oil mills, rice mills and agro based industries within the Tiruvannamalai town limits. The tertiary sector activities of trade, commerce, transport, storage, communication and other services has been increasing due to the increasing number of tourists to the town. The patronage to Girivalam has increased informal economic activities around the town. The major commercial activities are concentrated around Car Street, Thiruvoodal Street, Kadambarayan Street, Asaliamman Koil Street, Sivanpada Street and Polur Road.

All major nationalised banks such as State Bank of India, Indian Bank, Central Bank of India, Punjab National Bank, Indian Overseas Bank, Bank of India and private banks like ICICI Bank, Karur Vysya Bank have their branches in Tiruvannamalai. All these banks have their automated teller machines located in various parts of the town.

CULTURE

The Annamalaiyar Temple is the most prominent landmark of Tiruvannamalai. The temple complex covers an area of 10 ha, and is one of the largest temples in India. It houses four gateway towers known as gopurams. The tallest is the eastern tower, with 11 stories and a height of 66 m, making it one of the tallest temple towers in India. The temple has numerous shrines, with those of Annamalaiyar and Unnamulai Amman being the most prominent. The temple complex houses many halls; the most notable is the thousand-pillared hall built during the Vijayanagar period.

The Annamalaiyar temple is one of the Pancha Bhoota Stalas, or five Shiva temples, with each a manifestation of a natural element: land, water, air, sky or fire. In Annamalaiyar temple, Shiva is said to have manifested himself as a massive column of fire, whose crown and feet could not be found by the Hindu gods, Brahma and Vishnu. Aathara Stala are Shiva temples which are considered to be personifications of the Tantric chakras of human anatomy. The Annamalaiyar temple is called the Manipooraga stalam, and is associated with the Manipooraga chakra. The temple is revered in Tevaram, the Tamil Saiva canon and classified as Paadal Petra Sthalam, one of the 276 temples that find mention in the Saiva canon.

The most important festival of the Annamalaiyar temple is celebrated during the Tamil month of Karthikai, between November and December, concluding with the celebration of Karthikai Deepam. A huge lamp is lit in a cauldron, containing three tons of ghee, at the top of the Annamalai hills during the Deepam. To mark the occasion, the festival deity of Annamalaiyar circumambulates the mountain. Inscriptions indicate that the festival was celebrated as early as the Chola period (850–1280) and was expanded to ten days in the twentieth century.

Every full moon, tens of thousands of pilgrims worship Annamalaiyar by circumambulating the Annamalai hill barefoot. The circumambulation covers a distance of 14 kilometres, and is referred as Girivalam. According to Hindu legend, the walk removes sins, fulfils desires and helps achieve freedom from the cycle of birth and rebirth. Offerings are made in a string of tanks, shrines, pillared meditation halls, springs and caves around the hill.

Tirumalai is an ancient Jain temple complex in the outskirts of Tirvannamalai that houses three Jain caves, four Jain temples and a 4.9 m high sculpture of Neminatha dated from the 12th century and the tallest Jain image in Tamil Nadu.

The Ramana Ashram and ashram of Yogi Ramsuratkumar, located around the Annamalai hill are popular visitor attractions of Tiruvannamalai. The Sathanur Dam over the Thenpennair river located 20 km southwest of the town is a prominent picnic spot. This 786.37 m Dam is 44.81m high and can store 207,300,000 cubic meters of water. A scenic park is also present adjacent to this dam. Ulagalantha Perumal Temple in Tirukoyilur and Thiruvarangam, situated 20 km south of Tiruvannamalai are prominent Vishnu temples that are located around Tiruvannamalai.

WIKIPEDIA

Tiruvannamalai (Tamil: Tiruvaṇṇāmalai IPA: [ˈtiɾɯʋaɳːaːmalɛi̯], also Thiruvannamalai or Trinomali and Trinomalee during British times) is a town in the Indian state of Tamil Nadu. The town is administered by a special grade municipality that covers an area of 16.33 km2 and had a population of 144,278 in 2011. It is the administrative headquarters of Tiruvannamalai District. Roadways are the major mode of transport in Tiruvannamalai, while the town also has rail connectivity. Chennai International Airport is the nearest domestic and international airport to the town. Tiruvannamalai is named after the central deity of the Annamalaiyar Temple, Annamalaiyar. The Karthigai Deepam festival is celebrated during the day of the full moon between November and December, and a huge beacon is lit atop the Annamalai hill. The event is witnessed by three million pilgrims. On the day preceding each full moon, pilgrims circumnavigate the temple base and the Annamalai hills in a worship called Girivalam, a practice carried out by one million pilgrims yearly.

Located on the foothills of Annamalai hills, Tiruvannamalai has been ruled by the Pallavas, the Medieval Cholas, the Later Cholas, Hoysalas, the Vijayanagar Empire, the Carnatic kingdom, Tipu Sultan, and the British. It served as the capital city of the Hoysalas. The town is built around the Annamalaiyar Temple like other Nayak capitals. Tiruvannamalai is administered by a special-grade a municipality constituted in 1886. Tiruvannamalai has an average elevation of 200 metres and experiences a hot and humid climate. Being a pilgrimage town, most of the people are employed in the tertiary sector. There are 25 elementary schools, nine high schools, 18 higher secondary schools, four arts & science colleges, one government medical college and four engineering colleges in the town.

ETYMOLOGY AND LEGEND

In Hindu mythology, Parvati, wife of Shiva, once closed the eyes of her husband playfully in a flower garden at their abode atop Mount Kailash. Although only a moment for the gods, all light was taken from the universe, and the earth, in turn, was submerged in darkness for years. Parvati performed penance with other devotees of Shiva, and her husband appeared as a column of fire at the top of Annamalai hills, returning light to the world. He then merged with Parvati to form Ardhanarishvara, the half-female, half-male form of Shiva. The Annamalai, or red mountain, lies behind the Annamalaiyar temple, and is associated with the temple of its namesake. The hill is sacred and considered a lingam, or iconic representation of Shiva, in itself. Another legend is that once, while Vishnu and Brahma contested for superiority, Shiva appeared as a flame, and challenged them to find his source. Brahma took the form of a swan, and flew to the sky to see the top of the flame, while Vishnu became the boar Varaha, and sought its base. The scene is called lingothbava, and is represented in the western wall at the sanctum of most Shiva temples. Neither Brahma nor Vishnu could find the source, and while Vishnu conceded his defeat, Brahma lied and said he had found the pinnacle. In punishment, Shiva ordained that Brahma would never have temples on earth in his worship. In Tamil, the word Arunam means red or fire and Asalam means hill. Since Shiva manifested himself in the form of fire in this place, this name Arunachalam came to be associated with Annamalai hill and the town. The first mention of Annamalai is found in Tevaram, the seventh century Tamil Saiva canonical work by Appar and Tirugnanasambandar.

HISTORY

The history of Tiruvannamalai revolves around the Annamalaiyar Temple. The recorded history of the town dates back to the ninth century, as seen from a Chola inscriptions in the temple. Further inscriptions made before ninth century indicate the rule of Pallava kings, whose capital was Kanchipuram. The seventh century Nayanar saints Sambandar and Appar wrote of the temple in their poetic work, Tevaram. Sekkizhar, the author of the Periyapuranam records both Appar and Sambandar worshiped Annamalaiyar in the temple. The Chola Kings ruled over the region for more than four centuries, from 850 to 1280, and were temple patrons. The inscriptions from the Chola king record various gifts like land, sheep, cow and oil to the temple commemorating various victories of the dynasty.

The Hoysala kings used Tiruvannamalai as their capital beginning in 1328. There are 48 inscriptions from the Sangama Dynasty (1336–1485), two inscriptions from Saluva Dynasty, and 55 inscriptions from Tuluva Dynasty (1491–1570) of the Vijayanagara Empire, reflecting gifts to the temple from their rulers. There are also inscriptions from the rule of Krishnadeva Raya (1509–1529), the most powerful Vijayanagara king, indicating further patronage. Most of the Vijayanagara inscriptions were written in Tamil, with some in Kannada and Sanskrit. The inscriptions in the temple from the Vijayanagara kings indicate emphasis on administrative matters and local concerns, which contrasts the inscriptions of the same rulers in other temples like Tirupathi. The majority of the gift related inscriptions are for land endowments, followed by goods, cash endowments, cows and oil for lighting lamps. The town of Tiruvannamalai was at a strategic crossroads during the Vijayanagara Empire, connecting sacred centers of pilgrimage and military routes. There are inscriptions that show the area as an urban center before the precolonial period, with the city developing around the temple, similar to the Nayak ruled cities like Madurai.

During the 17th century, Tiruvannamalai came under the dominion of the Nawab of the Carnatic. As the Mughal empire came to an end, the Nawab lost control of the town, with confusion and chaos ensuing after 1753. Subsequently, there were periods of both Hindu and Muslim stewardship of the temple, with Muraru Raya, Krishna Raya, Mrithis Ali Khan, and Burkat Ullakhan besieging the temple in succession. As European incursions progressed, Tiruvannamalai was attacked by French Soupries, Sambrinet, and the English Captain Stephen Smith. While some were repelled, others were victorious. The French occupied the town in 1757 and it came under the control of the British in 1760. In 1790, Tiruvannamalai town was captured by Tippu Sultan, who ruled from 1750–99. During the first half of the 19th century, the town came under British rule.

GEOGRAPHY

Tiruvannamalai is situated 185 km from the state capital Chennai and 210 km from Bangalore. The height of the Annamalai hill is approximately 814 m. Tiruvannamalai is located at 12°N 79.05°E. It has an average elevation of 200 metres. The town is located to the east of Eastern Ghats. The topography of Tiruvannamalai is almost plain sloping from west to east. Tiruvannamalai experiences hot and dry weather throughout the year. The temperature ranges from a maximum of 40 °C to a minimum of 20 °C. Like the rest of the state, April to June are the hottest months and December to January are the coldest. Tiruvannamalai receives scanty rainfall with an average of 815 mm annually, which is lesser than the state average of 1,008 mm. The southwest monsoon with an onset in June and lasting up to August brings scanty rainfall. Bulk of the rainfall is received during the northeast monsoon in the months of October, November and December. The average humidity of the town is 77% and varies between 67% to 86%. During the summer months of April to June, the humidity ranges from 47–63%. The municipality covers an area of 16.3 km2.

ECONOMY

Tiruvannamali is a temple town and a major pilgrimage centre in Tamil Nadu. The town is the marketing and service town for the surrounding places. Being the administrative headquarters of the Tiruvannamalai district, Tiruvannamalai has a lot of tertiary sector activities. Trade and commerce and service activities are the major contributors to the economy of the town. In 1991, 7.93% of the population was involved in primary sector, 21.34% in secondary sector and 70.73% in tertiary sector activities. The town had a female work participation of 11%. Due to the urbanisation from 1971, there has been dip in primary sector activities and a proportional increase in the tertiary sector activities. There is limited agricultural activity within the town limits. The secondary sector involves manufacturing and construction, whose growth has remained stable over the decades. There are a number of oil mills, rice mills and agro based industries within the Tiruvannamalai town limits. The tertiary sector activities of trade, commerce, transport, storage, communication and other services has been increasing due to the increasing number of tourists to the town. The patronage to Girivalam has increased informal economic activities around the town. The major commercial activities are concentrated around Car Street, Thiruvoodal Street, Kadambarayan Street, Asaliamman Koil Street, Sivanpada Street and Polur Road.

All major nationalised banks such as State Bank of India, Indian Bank, Central Bank of India, Punjab National Bank, Indian Overseas Bank, Bank of India and private banks like ICICI Bank, Karur Vysya Bank have their branches in Tiruvannamalai. All these banks have their automated teller machines located in various parts of the town.

CULTURE

The Annamalaiyar Temple is the most prominent landmark of Tiruvannamalai. The temple complex covers an area of 10 ha, and is one of the largest temples in India. It houses four gateway towers known as gopurams. The tallest is the eastern tower, with 11 stories and a height of 66 m, making it one of the tallest temple towers in India. The temple has numerous shrines, with those of Annamalaiyar and Unnamulai Amman being the most prominent. The temple complex houses many halls; the most notable is the thousand-pillared hall built during the Vijayanagar period.

The Annamalaiyar temple is one of the Pancha Bhoota Stalas, or five Shiva temples, with each a manifestation of a natural element: land, water, air, sky or fire. In Annamalaiyar temple, Shiva is said to have manifested himself as a massive column of fire, whose crown and feet could not be found by the Hindu gods, Brahma and Vishnu. Aathara Stala are Shiva temples which are considered to be personifications of the Tantric chakras of human anatomy. The Annamalaiyar temple is called the Manipooraga stalam, and is associated with the Manipooraga chakra. The temple is revered in Tevaram, the Tamil Saiva canon and classified as Paadal Petra Sthalam, one of the 276 temples that find mention in the Saiva canon.

The most important festival of the Annamalaiyar temple is celebrated during the Tamil month of Karthikai, between November and December, concluding with the celebration of Karthikai Deepam. A huge lamp is lit in a cauldron, containing three tons of ghee, at the top of the Annamalai hills during the Deepam. To mark the occasion, the festival deity of Annamalaiyar circumambulates the mountain. Inscriptions indicate that the festival was celebrated as early as the Chola period (850–1280) and was expanded to ten days in the twentieth century.

Every full moon, tens of thousands of pilgrims worship Annamalaiyar by circumambulating the Annamalai hill barefoot. The circumambulation covers a distance of 14 kilometres, and is referred as Girivalam. According to Hindu legend, the walk removes sins, fulfils desires and helps achieve freedom from the cycle of birth and rebirth. Offerings are made in a string of tanks, shrines, pillared meditation halls, springs and caves around the hill.

Tirumalai is an ancient Jain temple complex in the outskirts of Tirvannamalai that houses three Jain caves, four Jain temples and a 4.9 m high sculpture of Neminatha dated from the 12th century and the tallest Jain image in Tamil Nadu.

The Ramana Ashram and ashram of Yogi Ramsuratkumar, located around the Annamalai hill are popular visitor attractions of Tiruvannamalai. The Sathanur Dam over the Thenpennair river located 20 km southwest of the town is a prominent picnic spot. This 786.37 m Dam is 44.81m high and can store 207,300,000 cubic meters of water. A scenic park is also present adjacent to this dam. Ulagalantha Perumal Temple in Tirukoyilur and Thiruvarangam, situated 20 km south of Tiruvannamalai are prominent Vishnu temples that are located around Tiruvannamalai.

WIKIPEDIA

His Holiness Jayapataka Swami Maharaja In India

© JPS Archives

Tiruvannamalai (Tamil: Tiruvaṇṇāmalai IPA: [ˈtiɾɯʋaɳːaːmalɛi̯], also Thiruvannamalai or Trinomali and Trinomalee during British times) is a town in the Indian state of Tamil Nadu. The town is administered by a special grade municipality that covers an area of 16.33 km2 and had a population of 144,278 in 2011. It is the administrative headquarters of Tiruvannamalai District. Roadways are the major mode of transport in Tiruvannamalai, while the town also has rail connectivity. Chennai International Airport is the nearest domestic and international airport to the town. Tiruvannamalai is named after the central deity of the Annamalaiyar Temple, Annamalaiyar. The Karthigai Deepam festival is celebrated during the day of the full moon between November and December, and a huge beacon is lit atop the Annamalai hill. The event is witnessed by three million pilgrims. On the day preceding each full moon, pilgrims circumnavigate the temple base and the Annamalai hills in a worship called Girivalam, a practice carried out by one million pilgrims yearly.

Located on the foothills of Annamalai hills, Tiruvannamalai has been ruled by the Pallavas, the Medieval Cholas, the Later Cholas, Hoysalas, the Vijayanagar Empire, the Carnatic kingdom, Tipu Sultan, and the British. It served as the capital city of the Hoysalas. The town is built around the Annamalaiyar Temple like other Nayak capitals. Tiruvannamalai is administered by a special-grade a municipality constituted in 1886. Tiruvannamalai has an average elevation of 200 metres and experiences a hot and humid climate. Being a pilgrimage town, most of the people are employed in the tertiary sector. There are 25 elementary schools, nine high schools, 18 higher secondary schools, four arts & science colleges, one government medical college and four engineering colleges in the town.

ETYMOLOGY AND LEGEND

In Hindu mythology, Parvati, wife of Shiva, once closed the eyes of her husband playfully in a flower garden at their abode atop Mount Kailash. Although only a moment for the gods, all light was taken from the universe, and the earth, in turn, was submerged in darkness for years. Parvati performed penance with other devotees of Shiva, and her husband appeared as a column of fire at the top of Annamalai hills, returning light to the world. He then merged with Parvati to form Ardhanarishvara, the half-female, half-male form of Shiva. The Annamalai, or red mountain, lies behind the Annamalaiyar temple, and is associated with the temple of its namesake. The hill is sacred and considered a lingam, or iconic representation of Shiva, in itself. Another legend is that once, while Vishnu and Brahma contested for superiority, Shiva appeared as a flame, and challenged them to find his source. Brahma took the form of a swan, and flew to the sky to see the top of the flame, while Vishnu became the boar Varaha, and sought its base. The scene is called lingothbava, and is represented in the western wall at the sanctum of most Shiva temples. Neither Brahma nor Vishnu could find the source, and while Vishnu conceded his defeat, Brahma lied and said he had found the pinnacle. In punishment, Shiva ordained that Brahma would never have temples on earth in his worship. In Tamil, the word Arunam means red or fire and Asalam means hill. Since Shiva manifested himself in the form of fire in this place, this name Arunachalam came to be associated with Annamalai hill and the town. The first mention of Annamalai is found in Tevaram, the seventh century Tamil Saiva canonical work by Appar and Tirugnanasambandar.

HISTORY

The history of Tiruvannamalai revolves around the Annamalaiyar Temple. The recorded history of the town dates back to the ninth century, as seen from a Chola inscriptions in the temple. Further inscriptions made before ninth century indicate the rule of Pallava kings, whose capital was Kanchipuram. The seventh century Nayanar saints Sambandar and Appar wrote of the temple in their poetic work, Tevaram. Sekkizhar, the author of the Periyapuranam records both Appar and Sambandar worshiped Annamalaiyar in the temple. The Chola Kings ruled over the region for more than four centuries, from 850 to 1280, and were temple patrons. The inscriptions from the Chola king record various gifts like land, sheep, cow and oil to the temple commemorating various victories of the dynasty.

The Hoysala kings used Tiruvannamalai as their capital beginning in 1328. There are 48 inscriptions from the Sangama Dynasty (1336–1485), two inscriptions from Saluva Dynasty, and 55 inscriptions from Tuluva Dynasty (1491–1570) of the Vijayanagara Empire, reflecting gifts to the temple from their rulers. There are also inscriptions from the rule of Krishnadeva Raya (1509–1529), the most powerful Vijayanagara king, indicating further patronage. Most of the Vijayanagara inscriptions were written in Tamil, with some in Kannada and Sanskrit. The inscriptions in the temple from the Vijayanagara kings indicate emphasis on administrative matters and local concerns, which contrasts the inscriptions of the same rulers in other temples like Tirupathi. The majority of the gift related inscriptions are for land endowments, followed by goods, cash endowments, cows and oil for lighting lamps. The town of Tiruvannamalai was at a strategic crossroads during the Vijayanagara Empire, connecting sacred centers of pilgrimage and military routes. There are inscriptions that show the area as an urban center before the precolonial period, with the city developing around the temple, similar to the Nayak ruled cities like Madurai.

During the 17th century, Tiruvannamalai came under the dominion of the Nawab of the Carnatic. As the Mughal empire came to an end, the Nawab lost control of the town, with confusion and chaos ensuing after 1753. Subsequently, there were periods of both Hindu and Muslim stewardship of the temple, with Muraru Raya, Krishna Raya, Mrithis Ali Khan, and Burkat Ullakhan besieging the temple in succession. As European incursions progressed, Tiruvannamalai was attacked by French Soupries, Sambrinet, and the English Captain Stephen Smith. While some were repelled, others were victorious. The French occupied the town in 1757 and it came under the control of the British in 1760. In 1790, Tiruvannamalai town was captured by Tippu Sultan, who ruled from 1750–99. During the first half of the 19th century, the town came under British rule.

GEOGRAPHY

Tiruvannamalai is situated 185 km from the state capital Chennai and 210 km from Bangalore. The height of the Annamalai hill is approximately 814 m. Tiruvannamalai is located at 12°N 79.05°E. It has an average elevation of 200 metres. The town is located to the east of Eastern Ghats. The topography of Tiruvannamalai is almost plain sloping from west to east. Tiruvannamalai experiences hot and dry weather throughout the year. The temperature ranges from a maximum of 40 °C to a minimum of 20 °C. Like the rest of the state, April to June are the hottest months and December to January are the coldest. Tiruvannamalai receives scanty rainfall with an average of 815 mm annually, which is lesser than the state average of 1,008 mm. The southwest monsoon with an onset in June and lasting up to August brings scanty rainfall. Bulk of the rainfall is received during the northeast monsoon in the months of October, November and December. The average humidity of the town is 77% and varies between 67% to 86%. During the summer months of April to June, the humidity ranges from 47–63%. The municipality covers an area of 16.3 km2.

ECONOMY

Tiruvannamali is a temple town and a major pilgrimage centre in Tamil Nadu. The town is the marketing and service town for the surrounding places. Being the administrative headquarters of the Tiruvannamalai district, Tiruvannamalai has a lot of tertiary sector activities. Trade and commerce and service activities are the major contributors to the economy of the town. In 1991, 7.93% of the population was involved in primary sector, 21.34% in secondary sector and 70.73% in tertiary sector activities. The town had a female work participation of 11%. Due to the urbanisation from 1971, there has been dip in primary sector activities and a proportional increase in the tertiary sector activities. There is limited agricultural activity within the town limits. The secondary sector involves manufacturing and construction, whose growth has remained stable over the decades. There are a number of oil mills, rice mills and agro based industries within the Tiruvannamalai town limits. The tertiary sector activities of trade, commerce, transport, storage, communication and other services has been increasing due to the increasing number of tourists to the town. The patronage to Girivalam has increased informal economic activities around the town. The major commercial activities are concentrated around Car Street, Thiruvoodal Street, Kadambarayan Street, Asaliamman Koil Street, Sivanpada Street and Polur Road.

All major nationalised banks such as State Bank of India, Indian Bank, Central Bank of India, Punjab National Bank, Indian Overseas Bank, Bank of India and private banks like ICICI Bank, Karur Vysya Bank have their branches in Tiruvannamalai. All these banks have their automated teller machines located in various parts of the town.

CULTURE

The Annamalaiyar Temple is the most prominent landmark of Tiruvannamalai. The temple complex covers an area of 10 ha, and is one of the largest temples in India. It houses four gateway towers known as gopurams. The tallest is the eastern tower, with 11 stories and a height of 66 m, making it one of the tallest temple towers in India. The temple has numerous shrines, with those of Annamalaiyar and Unnamulai Amman being the most prominent. The temple complex houses many halls; the most notable is the thousand-pillared hall built during the Vijayanagar period.

The Annamalaiyar temple is one of the Pancha Bhoota Stalas, or five Shiva temples, with each a manifestation of a natural element: land, water, air, sky or fire. In Annamalaiyar temple, Shiva is said to have manifested himself as a massive column of fire, whose crown and feet could not be found by the Hindu gods, Brahma and Vishnu. Aathara Stala are Shiva temples which are considered to be personifications of the Tantric chakras of human anatomy. The Annamalaiyar temple is called the Manipooraga stalam, and is associated with the Manipooraga chakra. The temple is revered in Tevaram, the Tamil Saiva canon and classified as Paadal Petra Sthalam, one of the 276 temples that find mention in the Saiva canon.

The most important festival of the Annamalaiyar temple is celebrated during the Tamil month of Karthikai, between November and December, concluding with the celebration of Karthikai Deepam. A huge lamp is lit in a cauldron, containing three tons of ghee, at the top of the Annamalai hills during the Deepam. To mark the occasion, the festival deity of Annamalaiyar circumambulates the mountain. Inscriptions indicate that the festival was celebrated as early as the Chola period (850–1280) and was expanded to ten days in the twentieth century.

Every full moon, tens of thousands of pilgrims worship Annamalaiyar by circumambulating the Annamalai hill barefoot. The circumambulation covers a distance of 14 kilometres, and is referred as Girivalam. According to Hindu legend, the walk removes sins, fulfils desires and helps achieve freedom from the cycle of birth and rebirth. Offerings are made in a string of tanks, shrines, pillared meditation halls, springs and caves around the hill.

Tirumalai is an ancient Jain temple complex in the outskirts of Tirvannamalai that houses three Jain caves, four Jain temples and a 4.9 m high sculpture of Neminatha dated from the 12th century and the tallest Jain image in Tamil Nadu.

The Ramana Ashram and ashram of Yogi Ramsuratkumar, located around the Annamalai hill are popular visitor attractions of Tiruvannamalai. The Sathanur Dam over the Thenpennair river located 20 km southwest of the town is a prominent picnic spot. This 786.37 m Dam is 44.81m high and can store 207,300,000 cubic meters of water. A scenic park is also present adjacent to this dam. Ulagalantha Perumal Temple in Tirukoyilur and Thiruvarangam, situated 20 km south of Tiruvannamalai are prominent Vishnu temples that are located around Tiruvannamalai.

WIKIPEDIA

Kolhapur - Tirupathi

at Kolhapur

Doing Kolhapur - Tirupathi

Much of the hair trade, like many Indian industries, is carried on in very poor conditions. Hair from barbers shops is swept up, sent to the hair processing factories and chopped into tiny pieces. It is then sent to chemical companies who extract the amino acids to use them in food and medicine. The workers who operate the chopping machine work without masks or gloves or any other form of protection. Some of the work places are relatively light and airy, others gloomy and ill ventilated. One firms sorting takes place in a basement room and the workers are locked in. While long hair from temples is often clean and sleek, village hair and barbers hair is dirty and small, the small pieces blow about, getting under the workers clothes and into their mouths. Workers are paid approximately 25 rupees (30p) for an eight and a half hour day.

At a hair processing factory in Eluru in the state of Andhra Pradesh, a new consignment of village hair has arrived and is about to be sorted. Often children are used to untangle the tightly knotted village hair as their fingers are small and nimble.

His Holiness Jayapataka Swami Maharaja In India

© JPS Archives

These Hills were captured at Tirupathi, India.

NWKRTC Airavat Gold class Volvo bus

Kolhapur - Tirupathi

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Varadharaja Perumal Temple or Hastagiri or Attiyuran is a Hindu temple dedicated to Lord Vishnu located in the holy city of Kanchipuram, Tamil Nadu, India. It is one of the Divya Desams, the 108 temples of Vishnu believed to have been visited by the 12 poet saints, or Alwars. It is located in a suburb of Kanchipuram known as the Vishnu Kanchi that is a home for many famous Vishnu temples. One of the greatest Hindu scholars of Vaishnava VisishtAdvaita philosophy, Ramanuja is believed to have resided in this temple. The temple along with Ekambareswarar Temple and Kamakshi Amman Temple in Kanchipuram is popularly known as Mumurtivasam (abode of trio), while Srirangam is referred to as ‘ The Koil’ (meaning: "temple") and Tirupathi as the ‘Malai’ (Meaning: "hill"). Among the Divya Desams, Kanchipuram Varadaraja Perumal temple is known as the ‘Perumal Koil’. This is one of the most sacred places for Vaishnavites. There is another famous temple of Varadarajaswamy in Kurmai, of Palamaner mandal in Chittoor District of Andhra Pradesh, called the Kurma Varadaraja Swamy Temple.

LEGEND

Indra, the king of celestial deities, after getting released from the curse of Goddess Saraswati, installed the silver and golden lizards who were the witness of the ordeal. Brahma performed a yagna here, which was about to be washed away by the fast flowing river Vedavathi. The temple deity, Vishnu laid himself flat to stay the flow and the yagna was successfully performed. Vishnu emerged with brilliance of thousand Suns as Devarajaswamy and stayed here permanently. As is the case with the association of South Indian temples with a sacred tree, the name of the temple, Attigiri is derived from Atti tree, considered sacred to Vaishnavas.

Thirukkachi Nambigal(Also known as Kanchi Purnar) was an ardent devotee of this temple. He used to bring flowers everyday from Poovirundhavalli, where he maintained a garden. He did Aalavatta Kaingariyam, waving to produce breeze with the help of hand fan. It is believed that Vardharaja used to converse with him, while he was doing that seva. Aalavatta Kaingariyam is a worship practise followed in modern times also.

Nambi also composed Devarajaashtakam(A Sanskrit poem of 8 verses) on the presiding deity. Sri Ramanujar, another great Vaishnavite, got answers to his six questions from Lord Varadharaja through Sri Thirukkachi Nambigal.

HISTORY

There is a belief that the temple was first built by the Pallava king Nandivarman II. Varadharaja Perumal Temple was originally built by the Cholas in 1053 and it was expanded during the reigns of the great Chola kings Kulottunga Chola I and Vikrama Chola. In the 14th century another wall and a gopura was built by the later Chola kings. When a Mughul invasion was expected in 1688, the main image of the deity was sent to Udayarpalayam, now part of Tiruchirapalli District. It was brought back with greater difficulty after the involvement of local preceptor who enlisted the services of general Todarmal. Robert Clive, the British general during the colonial period visited the Garuda seva festival and presented a valuable necklace (now termed Clive Maharkandi), which is adorned during a special occasion every year. There are inscriptions dated 1532 CE (record 544 of 1919) indicating the gift of number of villages made by Achutaraya. Vira Narasingaraya Saluva Nayaka who was directed by Achutaraya broke the royal order by giving more lands to Ekambaranathar temple than the Varadaraja Swamy temple against the instruction of an equal gift to either of the temples. Achutaraya on hearing this equally distributed the lands to both the temples. In modern times, the administration is carried out by Hindu Religious and Endowment of the Government of Tamil Nadu.

There are inscriptions dated 1532 CE (record 544 of 1919) indicating the gift of number of villages made by Achutaraya. Vira Narasingaraya Saluva Nayaka who was directed by Achutaraya broke the royal order by giving more lands to Ekambaranathar temple than the Varadaraja Swamy temple against the instruction of an equal gift to either of the temples. Achutaraya on hearing this equally distributed the lands to both the temples.

ARCHITECTURE

The temple covers an area of 93,000 m2 complex and shows the architectural skills of ancient Vishwakarma Sthapathis in temple architecture and is famous for its holiness and ancient history. The temple has three outer precincts (prakarams) namely Azhwar Prakaram, Madai Palli Prakaram and Thiru Malai Prakaram. There are 32 shrines, 19 vimanams, 389 pillared halls (most having the lion type yali sculpture) and sacred tanks some of which located outside the complex.

The main sanctum faces west and can be entered through a 130 feet tall, 7-tiered rajagopuram (main gateway tower). The eastern gopuram is taller than the western gopuram, which is contrasting to large temples where the rajagopuram is the tallest one. One of the most famous architectural pieces in the temple is the huge stone chain sculpted in a single stone.[14] There is a 100 pillared hall which has sculptures depicting Ramayana and Mahabaratha. It is a masterpiece of Vijayanagara architecture.

The shrine of Varadarajaswamy is on a small hillock 10m tall and a flight of 24 steps, termed "Hasthagiri". It has murals of the late Vijayanagara empire on the ceiling. Another significant features of the temple are beautifully carved lizards and gilded with gold, over the sanctum. The vimana over the sanctum of Varadaraja Swami is called Punyakoti Vimanam and the one over Perundevi Thayar shrine is called Kalyana Koti Vimanam.

Apart from the main stone idol, the temple has the wooden image of Varadarajaswamy preserved within a silver box from which water is pumped out every 40 years. There is a shrine of Narasimha on the hillock. The origin of the mask of Narasimha is mysterious and believed to possess inexplicable powers.

In the second precinct downstairs contains four shrines, of which the important one is of Malayala Nachiar (Kerala consort), presumably built during the Chera kings in the early 14th century.

The third precinct has the shrine of Goddess Perundevi Thayar - it is customary for devotees to visit the shrine first before visiting the main Perumal shrine. There are four small pillared halls, identical in structure, called Thulabara Mandapas built during the 1532 for a ceremony of Achutaraya of the Vijayanagara empire.

The image of Chakrathazwhar (Sudarsana) in the temple is depicted with six hands. There festival image of the temple has seven different images of Sudarshana depicted within the same Chakra.

LITERARY MENTION

Vedanta Desika, the revered polymath next only to Ramanuja mentions the annual ten day festival celebrated in May. In one of the verses, he graces the deity as under.

"He is the single root-source for this entire universe,

beginning with space,and all other elements;

like the pupil in the eye of the Vedas."

Vedanta Desika, ( of Thooppul) visits Varadaraja Perumal once a year during the month of Puratasi (Sept-Oct). This is the only Divya Desam, where Desikar enters the Sanctum of Lord Varadaraja. No other Azhvaar has this privilege

The temple also finds mention in the Thirtha Prabandha, a travelogue with descriptions of pilgrim centers throughout India written by Sri Vadiraja Swamy.

Tyagaraja and Muthuswami Dikshitar, the celebrated composers of the 18th century created compositions on the festival. Thirumangai Alvar - 4 Paasurams, Bhoothathalvar - 2 Paasurams and Peyalvar - 1 Paasuram.

FESTIVAL

The temple is famous for its huge umbrella used during festive occasions. During the bhramotsavam (major festival) in Vaigasi (May/June), thousands of people throng the temple and that increases at least by a two-fold during the Garuda Vahanam and the Ther festival (temple chariot).

WIKIPEDIA

Walk Way Photos

Walk Way Photos

TNSTC Kancheepuram

Varadharaja Perumal Temple or Hastagiri or Attiyuran is a Hindu temple dedicated to Lord Vishnu located in the holy city of Kanchipuram, Tamil Nadu, India. It is one of the Divya Desams, the 108 temples of Vishnu believed to have been visited by the 12 poet saints, or Alwars. It is located in a suburb of Kanchipuram known as the Vishnu Kanchi that is a home for many famous Vishnu temples. One of the greatest Hindu scholars of Vaishnava VisishtAdvaita philosophy, Ramanuja is believed to have resided in this temple. The temple along with Ekambareswarar Temple and Kamakshi Amman Temple in Kanchipuram is popularly known as Mumurtivasam (abode of trio), while Srirangam is referred to as ‘ The Koil’ (meaning: "temple") and Tirupathi as the ‘Malai’ (Meaning: "hill"). Among the Divya Desams, Kanchipuram Varadaraja Perumal temple is known as the ‘Perumal Koil’. This is one of the most sacred places for Vaishnavites. There is another famous temple of Varadarajaswamy in Kurmai, of Palamaner mandal in Chittoor District of Andhra Pradesh, called the Kurma Varadaraja Swamy Temple.

LEGEND

Indra, the king of celestial deities, after getting released from the curse of Goddess Saraswati, installed the silver and golden lizards who were the witness of the ordeal. Brahma performed a yagna here, which was about to be washed away by the fast flowing river Vedavathi. The temple deity, Vishnu laid himself flat to stay the flow and the yagna was successfully performed. Vishnu emerged with brilliance of thousand Suns as Devarajaswamy and stayed here permanently. As is the case with the association of South Indian temples with a sacred tree, the name of the temple, Attigiri is derived from Atti tree, considered sacred to Vaishnavas.

Thirukkachi Nambigal(Also known as Kanchi Purnar) was an ardent devotee of this temple. He used to bring flowers everyday from Poovirundhavalli, where he maintained a garden. He did Aalavatta Kaingariyam, waving to produce breeze with the help of hand fan. It is believed that Vardharaja used to converse with him, while he was doing that seva. Aalavatta Kaingariyam is a worship practise followed in modern times also.

Nambi also composed Devarajaashtakam(A Sanskrit poem of 8 verses) on the presiding deity. Sri Ramanujar, another great Vaishnavite, got answers to his six questions from Lord Varadharaja through Sri Thirukkachi Nambigal.

HISTORY

There is a belief that the temple was first built by the Pallava king Nandivarman II. Varadharaja Perumal Temple was originally built by the Cholas in 1053 and it was expanded during the reigns of the great Chola kings Kulottunga Chola I and Vikrama Chola. In the 14th century another wall and a gopura was built by the later Chola kings. When a Mughul invasion was expected in 1688, the main image of the deity was sent to Udayarpalayam, now part of Tiruchirapalli District. It was brought back with greater difficulty after the involvement of local preceptor who enlisted the services of general Todarmal. Robert Clive, the British general during the colonial period visited the Garuda seva festival and presented a valuable necklace (now termed Clive Maharkandi), which is adorned during a special occasion every year. There are inscriptions dated 1532 CE (record 544 of 1919) indicating the gift of number of villages made by Achutaraya. Vira Narasingaraya Saluva Nayaka who was directed by Achutaraya broke the royal order by giving more lands to Ekambaranathar temple than the Varadaraja Swamy temple against the instruction of an equal gift to either of the temples. Achutaraya on hearing this equally distributed the lands to both the temples. In modern times, the administration is carried out by Hindu Religious and Endowment of the Government of Tamil Nadu.

There are inscriptions dated 1532 CE (record 544 of 1919) indicating the gift of number of villages made by Achutaraya. Vira Narasingaraya Saluva Nayaka who was directed by Achutaraya broke the royal order by giving more lands to Ekambaranathar temple than the Varadaraja Swamy temple against the instruction of an equal gift to either of the temples. Achutaraya on hearing this equally distributed the lands to both the temples.

ARCHITECTURE

The temple covers an area of 93,000 m2 complex and shows the architectural skills of ancient Vishwakarma Sthapathis in temple architecture and is famous for its holiness and ancient history. The temple has three outer precincts (prakarams) namely Azhwar Prakaram, Madai Palli Prakaram and Thiru Malai Prakaram. There are 32 shrines, 19 vimanams, 389 pillared halls (most having the lion type yali sculpture) and sacred tanks some of which located outside the complex.

The main sanctum faces west and can be entered through a 130 feet tall, 7-tiered rajagopuram (main gateway tower). The eastern gopuram is taller than the western gopuram, which is contrasting to large temples where the rajagopuram is the tallest one. One of the most famous architectural pieces in the temple is the huge stone chain sculpted in a single stone.[14] There is a 100 pillared hall which has sculptures depicting Ramayana and Mahabaratha. It is a masterpiece of Vijayanagara architecture.

The shrine of Varadarajaswamy is on a small hillock 10m tall and a flight of 24 steps, termed "Hasthagiri". It has murals of the late Vijayanagara empire on the ceiling. Another significant features of the temple are beautifully carved lizards and gilded with gold, over the sanctum. The vimana over the sanctum of Varadaraja Swami is called Punyakoti Vimanam and the one over Perundevi Thayar shrine is called Kalyana Koti Vimanam.

Apart from the main stone idol, the temple has the wooden image of Varadarajaswamy preserved within a silver box from which water is pumped out every 40 years. There is a shrine of Narasimha on the hillock. The origin of the mask of Narasimha is mysterious and believed to possess inexplicable powers.

In the second precinct downstairs contains four shrines, of which the important one is of Malayala Nachiar (Kerala consort), presumably built during the Chera kings in the early 14th century.

The third precinct has the shrine of Goddess Perundevi Thayar - it is customary for devotees to visit the shrine first before visiting the main Perumal shrine. There are four small pillared halls, identical in structure, called Thulabara Mandapas built during the 1532 for a ceremony of Achutaraya of the Vijayanagara empire.

The image of Chakrathazwhar (Sudarsana) in the temple is depicted with six hands. There festival image of the temple has seven different images of Sudarshana depicted within the same Chakra.

LITERARY MENTION

Vedanta Desika, the revered polymath next only to Ramanuja mentions the annual ten day festival celebrated in May. In one of the verses, he graces the deity as under.

"He is the single root-source for this entire universe,

beginning with space,and all other elements;

like the pupil in the eye of the Vedas."

Vedanta Desika, ( of Thooppul) visits Varadaraja Perumal once a year during the month of Puratasi (Sept-Oct). This is the only Divya Desam, where Desikar enters the Sanctum of Lord Varadaraja. No other Azhvaar has this privilege

The temple also finds mention in the Thirtha Prabandha, a travelogue with descriptions of pilgrim centers throughout India written by Sri Vadiraja Swamy.

Tyagaraja and Muthuswami Dikshitar, the celebrated composers of the 18th century created compositions on the festival. Thirumangai Alvar - 4 Paasurams, Bhoothathalvar - 2 Paasurams and Peyalvar - 1 Paasuram.

FESTIVAL

The temple is famous for its huge umbrella used during festive occasions. During the bhramotsavam (major festival) in Vaigasi (May/June), thousands of people throng the temple and that increases at least by a two-fold during the Garuda Vahanam and the Ther festival (temple chariot).

WIKIPEDIA

In the town of Eleru in the state of Andhra Pradesh two young sisters hold village hair they have untangled. Village hair often arrives full of dirt and knots, because of their small and nimble fingers children often get the labourious and difficult job of sorting this hair.

Happiest kids i have ever seen. This is a government school in tirupathi which was lucky enough to get a very nice teacher. He decorated the classroom for kids made it into a fun learning lab for them. Its been just a month he has been newly appointed and he literally transformed the class. The children are vibrant, energetic, happy and they sang a lengthy english rhyme and i was literally overwhelmed with joy and surprise. Din't feel like leaving them, wish i was a student in their class.

www.facebook.com/photography.by.keerthi.arul

ronpics.com/ ©

This family had just been to have their heads shaved for a blessing they gave puja for in Tirupathi. I thought it interesting that all the women didn't have anything on their head but dad did. The little girl on the bottom right had big soft eyes and kept rubbing her shorn head.

TamilNadu Private Buses

Varadharaja Perumal Temple or Hastagiri or Attiyuran is a Hindu temple dedicated to Lord Vishnu located in the holy city of Kanchipuram, Tamil Nadu, India. It is one of the Divya Desams, the 108 temples of Vishnu believed to have been visited by the 12 poet saints, or Alwars. It is located in a suburb of Kanchipuram known as the Vishnu Kanchi that is a home for many famous Vishnu temples. One of the greatest Hindu scholars of Vaishnava VisishtAdvaita philosophy, Ramanuja is believed to have resided in this temple. The temple along with Ekambareswarar Temple and Kamakshi Amman Temple in Kanchipuram is popularly known as Mumurtivasam (abode of trio), while Srirangam is referred to as ‘ The Koil’ (meaning: "temple") and Tirupathi as the ‘Malai’ (Meaning: "hill"). Among the Divya Desams, Kanchipuram Varadaraja Perumal temple is known as the ‘Perumal Koil’. This is one of the most sacred places for Vaishnavites. There is another famous temple of Varadarajaswamy in Kurmai, of Palamaner mandal in Chittoor District of Andhra Pradesh, called the Kurma Varadaraja Swamy Temple.

LEGEND

Indra, the king of celestial deities, after getting released from the curse of Goddess Saraswati, installed the silver and golden lizards who were the witness of the ordeal. Brahma performed a yagna here, which was about to be washed away by the fast flowing river Vedavathi. The temple deity, Vishnu laid himself flat to stay the flow and the yagna was successfully performed. Vishnu emerged with brilliance of thousand Suns as Devarajaswamy and stayed here permanently. As is the case with the association of South Indian temples with a sacred tree, the name of the temple, Attigiri is derived from Atti tree, considered sacred to Vaishnavas.

Thirukkachi Nambigal(Also known as Kanchi Purnar) was an ardent devotee of this temple. He used to bring flowers everyday from Poovirundhavalli, where he maintained a garden. He did Aalavatta Kaingariyam, waving to produce breeze with the help of hand fan. It is believed that Vardharaja used to converse with him, while he was doing that seva. Aalavatta Kaingariyam is a worship practise followed in modern times also.

Nambi also composed Devarajaashtakam(A Sanskrit poem of 8 verses) on the presiding deity. Sri Ramanujar, another great Vaishnavite, got answers to his six questions from Lord Varadharaja through Sri Thirukkachi Nambigal.

HISTORY

There is a belief that the temple was first built by the Pallava king Nandivarman II. Varadharaja Perumal Temple was originally built by the Cholas in 1053 and it was expanded during the reigns of the great Chola kings Kulottunga Chola I and Vikrama Chola. In the 14th century another wall and a gopura was built by the later Chola kings. When a Mughul invasion was expected in 1688, the main image of the deity was sent to Udayarpalayam, now part of Tiruchirapalli District. It was brought back with greater difficulty after the involvement of local preceptor who enlisted the services of general Todarmal. Robert Clive, the British general during the colonial period visited the Garuda seva festival and presented a valuable necklace (now termed Clive Maharkandi), which is adorned during a special occasion every year. There are inscriptions dated 1532 CE (record 544 of 1919) indicating the gift of number of villages made by Achutaraya. Vira Narasingaraya Saluva Nayaka who was directed by Achutaraya broke the royal order by giving more lands to Ekambaranathar temple than the Varadaraja Swamy temple against the instruction of an equal gift to either of the temples. Achutaraya on hearing this equally distributed the lands to both the temples. In modern times, the administration is carried out by Hindu Religious and Endowment of the Government of Tamil Nadu.

There are inscriptions dated 1532 CE (record 544 of 1919) indicating the gift of number of villages made by Achutaraya. Vira Narasingaraya Saluva Nayaka who was directed by Achutaraya broke the royal order by giving more lands to Ekambaranathar temple than the Varadaraja Swamy temple against the instruction of an equal gift to either of the temples. Achutaraya on hearing this equally distributed the lands to both the temples.

ARCHITECTURE

The temple covers an area of 93,000 m2 complex and shows the architectural skills of ancient Vishwakarma Sthapathis in temple architecture and is famous for its holiness and ancient history. The temple has three outer precincts (prakarams) namely Azhwar Prakaram, Madai Palli Prakaram and Thiru Malai Prakaram. There are 32 shrines, 19 vimanams, 389 pillared halls (most having the lion type yali sculpture) and sacred tanks some of which located outside the complex.

The main sanctum faces west and can be entered through a 130 feet tall, 7-tiered rajagopuram (main gateway tower). The eastern gopuram is taller than the western gopuram, which is contrasting to large temples where the rajagopuram is the tallest one. One of the most famous architectural pieces in the temple is the huge stone chain sculpted in a single stone.[14] There is a 100 pillared hall which has sculptures depicting Ramayana and Mahabaratha. It is a masterpiece of Vijayanagara architecture.

The shrine of Varadarajaswamy is on a small hillock 10m tall and a flight of 24 steps, termed "Hasthagiri". It has murals of the late Vijayanagara empire on the ceiling. Another significant features of the temple are beautifully carved lizards and gilded with gold, over the sanctum. The vimana over the sanctum of Varadaraja Swami is called Punyakoti Vimanam and the one over Perundevi Thayar shrine is called Kalyana Koti Vimanam.

Apart from the main stone idol, the temple has the wooden image of Varadarajaswamy preserved within a silver box from which water is pumped out every 40 years. There is a shrine of Narasimha on the hillock. The origin of the mask of Narasimha is mysterious and believed to possess inexplicable powers.

In the second precinct downstairs contains four shrines, of which the important one is of Malayala Nachiar (Kerala consort), presumably built during the Chera kings in the early 14th century.

The third precinct has the shrine of Goddess Perundevi Thayar - it is customary for devotees to visit the shrine first before visiting the main Perumal shrine. There are four small pillared halls, identical in structure, called Thulabara Mandapas built during the 1532 for a ceremony of Achutaraya of the Vijayanagara empire.

The image of Chakrathazwhar (Sudarsana) in the temple is depicted with six hands. There festival image of the temple has seven different images of Sudarshana depicted within the same Chakra.

LITERARY MENTION

Vedanta Desika, the revered polymath next only to Ramanuja mentions the annual ten day festival celebrated in May. In one of the verses, he graces the deity as under.

"He is the single root-source for this entire universe,

beginning with space,and all other elements;

like the pupil in the eye of the Vedas."

Vedanta Desika, ( of Thooppul) visits Varadaraja Perumal once a year during the month of Puratasi (Sept-Oct). This is the only Divya Desam, where Desikar enters the Sanctum of Lord Varadaraja. No other Azhvaar has this privilege

The temple also finds mention in the Thirtha Prabandha, a travelogue with descriptions of pilgrim centers throughout India written by Sri Vadiraja Swamy.

Tyagaraja and Muthuswami Dikshitar, the celebrated composers of the 18th century created compositions on the festival. Thirumangai Alvar - 4 Paasurams, Bhoothathalvar - 2 Paasurams and Peyalvar - 1 Paasuram.

FESTIVAL

The temple is famous for its huge umbrella used during festive occasions. During the bhramotsavam (major festival) in Vaigasi (May/June), thousands of people throng the temple and that increases at least by a two-fold during the Garuda Vahanam and the Ther festival (temple chariot).

WIKIPEDIA