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Ishq translates to 'Rapturous Love'.
This video is in Urdu, but an English translation will be available soon.
Main points:
⁃God sent 5 Grand Messengers. Each of them was given esoteric knowledge. One half of that esoteric knowledge was kept for the prophet, and the other half for the saints. Therefore, there are a total of 10 parts of esoteric knowledge. From the esoteric knowledge given to the prophets, they would give blessings and they would grant salvation. Whoever obtained esoteric knowledge adopted the esoteric customs of their prophet.
⁃There was one type of knowledge which God did not even grant to his beloved: the knowledge of Ishq (Rapturous Love).
⁃Faqr is due to Tifle Noori. Ishq has to do with Jussa Tawfiq-e-Ilahi. Prophet Mohammad had both the Tifle Noori and Jussa Tawfiq-e-Ilahi, however the Tifle Noori was dominant on him.
⁃Lal Shahbaz Qalandar was given Jussa-e-Tawfiq-e-Ilahi that was Zaati (to do with God’s Essence). In the esoteric realm, there are two types of Jussa-e-Tawfiq-e-Ilahi: One is the lion without wings and the other is a lion with wings, which can fly. The Jussa-e-Tawfiq-e-Ilahi granted to him was one that could fly. Among all creation, he was the only one given such a Jussa-e-Tawfiq-e-Ilahi.
⁃Faqr = servitude. It means to empty yourself of you and fill yourself with God. Ishq = kingship.
⁃In Imam Mehdi, there is the original Tifle Noori which God saw and then danced. When God danced, then the other seven Tifle Nooris came into existence. The Jussa Tawfiq-e-Ilahi in Imam Mehdi is the greatest, ancient manifestation [of God]. It is one that is able to fly.
⁃Because of his Jussa Tawfiq-e-Ilahi, Lal Shahbaz Qalandar was unable to be in the state of being spiritually and physically sober. That Jussa Tawfiq-e-Ilahi is nothing in comparison to the one given to Imam Mehdi.
⁃Imam Mehdi is going to show the world what Ishq really is. He will show the world Ishq that the world has never witnessed before.
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Its situated on the road from Fès to Karia Ba-Mohamed
Sidi Ahmed El Bernoussi (Zerrouq) Born in Fez in 1482 – 1534 AD. He took from many scholars and sheikhs of his time mainly in at the Quarawiyyine especially Sidi Abdellah Fekhar and Lalla Oum Hani Abdoussia. He traveled on Sufi journey to Mekkah and studied there then Cairo with many sheikhs. He was a master in Tafssir and numerology and alchemy. He contributed to the Moroccan intellect a vast number of books and essays, his best work is the foundations of Tassawuf. Many of his desiples have followed in his footsteps and became eminent sheikhs as Sidi Al Hattab al Kabir, Imam Shaarani and the Quotb Abul Hassan Bekri. He was a scholar, an imam, a moufti, a poet, a sheikh, a fequih and a faquir. At the end of his life he left Fez for Sabrata west of Tripolis where he is buried. His school and retreat sanctuary is still in function in the out skirts of Mount Zalagh overlooking the Old city of Fez. His Mureeds are still holding on the tradition faithful to his wadhifa up to our days. No sheikh in this tariqua has ever claimed his Sirr. So Sidi Ahmed El Bernoussi remains the sheikh of his mureeds up till now.
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Sorry - there are some words I dont understand ....
maybe this is helpfull:
The Sirr, or "the secret",is located for the majority in the middle of the chest. Emptying of the Sirr (Taqliyya-I-Sirr) is basically focusing on God’s names and attributes in perpetual remembrance or Dhikr, hence diverting one’s attention from the mundane aspects of human life and fixing it on the spiritual realm. The "emptying" signifies negation and obliteration of ego-centred human propensities.
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Sufi whirling is a struggle within the soul to elevate towards the sky and neutralize the earth’s gravity by opening up the heart’s eye to realize the infinity of immortality in order to liberate the dancer’s soul from gravity and to liberate the self from sensual perception that is chaining him
One can discuss tasawwuf to distraction but unless the practice is practiced a distraction is all it will ever be.
Sufi Saying
His Holiness Younus AlGohar answers questions from a follower of the Chisti Order, who wanted to know about the possibility of someone obtaining sainthood in the era of Imam Mehdi and about the logistics of Parchar-e-Mehdi (the propagation of the arrival of Imam Mehdi).
www.youtube.com/watch?v=IMMyTMwR1G8
His Holiness Younus AlGohar answers a question submitted by a viewer on Facebook, who asked, ‘What is the punishment for drinking alcohol according to Islam?’
The answer: it is possible that one will not be awarded punishment and will rather be forgiven.
Rather than asking what the punishment for drinking alcohol is, you should ask what the punishment will be for all the worship and fasting that you carried out without presence of the heart. What is the punishment for not even attempting to understand Prophet Mohammad’s rank? There are more important questions that a Muslim should be asking.
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The whirling dance or Sufi whirling that is proverbially associated with Dervishes is best known in the West by the practices (performances) of the Mevlevi order in Turkey, and is part of a formal ceremony known as the Sama. It is, however, also practiced by other orders. The Sama is only one of the many Sufi ceremonies performed to try to reach religious ecstasy (majdhb, fana).
How Sufism, the core of Islam, is divided into two distinctive branches characterised by whether someone has Sifati Noor (Divine Energy of God’s Attributes) or Zaati Noor (Divine Energy of God’s Person).
This video is in Urdu.
Main points:
- The Religion of Islam is not to be found in books. If anyone knew the religion today, they would not be Shias, Sunnis or Wahhabis. Islam is not to be found in the Quran; the Quran we see today in the form of a book doesn’t even have the Quran in it. The real Quran is that which was revealed onto Prophet Mohammad’s heart. You must obtain connection to Prophet Mohammad.
- Sufism has two branches: Wehdat ul Wajood and Wehdat ul Shahood. People of Wehdat ul Wajood get benevolence from the divine energy of attributes of God (Sifati Noor), whereas people of Wehdat ul Shahood get benevolence from the divine energy of God’s Person (Zaati Noor). All the prophets were given specific names of God to bless their followers with; Prophet Mohammad was the only one who got God’s Personal Name, so he was the only one who saw God. People of Wehdat ul Wajood cannot see God.
- People of Wehdat ul Wajood can see Noor (divine energy) of God’s attributes (Sifat). Wherever they see this Noor, they say, ‘This is God’. This is why in Hindu spiritualists said that they saw God in a generous person, a mother, and even cows or monkeys. God has granted parts of his attributes to different creation; what these spiritualists saw were God’s attributes in action. People of Wehdat ul Shahood do not see God in common creation, because the common creation does not have God’s Zaati Noor. If you ask a person of Wehdat ul Wajood where God is, they will say that God is everywhere. If you ask a person of Wehdat ul Shahood, they will say that God is far away, because they are referring to the Person of God, not his attributes.
- God is in Alam-e-Ahdiyat (The Realm of Oneness), situated on his throne. People of Wehdat ul Shahood are able to witness God’s beauty from Alam-e-Wahdat, but no one can cross into Alam-e-Ahdiyat. When they see God, it is like standing at a border and looking across. Prophet Mohammad is stationed at Moqam-e-Mehmood which is also in Alam-e-Wahdat; this is his culmination.
Watch the video by clicking the link below:
An important figure of present days Egyptian Mawlawi heritage.
The Mawlaw'īyya / Mevlevi Order, or the Mevlevilik / Mevleviye or Molavīyeh.....is a Sufi order founded in Konya (in present-day Turkey) by the followers of Jalal ad-Din Muhammad Balkhi-Rumi, a 13th-century Persian poet, Islamic jurist, and theologian.
The dervishes wear a white gown (symbol of death), a wide black cloak (hırka) (symbol of the grave) and a tall brown hat (kûlah or sikke).
After the completion of second part of Sama ceremonies,Devr-i Veled, dervishes remove their black cloaks.
www.youtube.com/watch?v=NcagKk-WOis
His Holiness Younus AlGohar answers questions from a member of the Shia sect of Islam regarding the Quran, Prophet Mohammad, Hazrat Ali, Sharia and Imam Mehdi.
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Two dancer of the Egyptian Mawlawiyah group created by Sufi singer Amer Eltony.
Whirling for long hours around the center of the circle where the singer stands makes all members of the group unite in high spiritual sentiments that elevates their souls to spiritual lucidity and rids them from earthly emotions.
Sama ceremonies are broken up into four parts which all have their own meanings.
First part of Sama is Naat and Taksim...
Naat is the beginning of the ceremony where a solo singer offers praise for the Islamic prophet Muhammad. The first part is finished with taksim (improvisation in free rhythm) of the ney reed flute which symbolizes our separation from God.
The circular dervish dance is an expression of the cosmic pleasure that is felt through the tangency of self-effacement and singing
The dance of the dervishes is one of the most impressive features of the mystical life in Islam, and the music accompanying it is of exquisite beauty, beginning with the great hymn in honor of the Prophet (na't-i sharif, written by Jalaluddin himself) and ending with short, enthusiastic songs
www.theawaitedone.com/activities/2016/01/28/mfi-at-saint-...
Here is how visitors at Saint Bu Ali Shah's Mausoleum responded to our message!
On the 27th of January, a team from Mehdi Foundation India visited the Mausoleum of Saint Bu Ali Shah in Haryana to raise awareness of the teachings of the Awaited Imam Mehdi Lord Ra Riaz Gohar Shahi. Thousands of people were told about the Goharian Philosophy of Divine Love, which appealed to people of all ages at the mausoleum. Many visitors took deep interest and wholeheartedly accepted our message. Our members offered people free spiritual healing as well as the Invocation of the Heart.
The Egyptian Mawlawiyah was established in 1994 by Sufi singer Amer Eltony. He wanted to present the Egyptian heritage internationally to highlight the peculiarity of the Egyptian heritage and its cultural identity.
In this special lecture delivered on the auspicious occasion of Jashan-e-Shahi, His Holiness Younus AlGohar reveals secrets of God, explains in further detail the different ranks and blessings of His Divine Eminence Gohar Shahi, the power of the name ‘Ra Riaz’ and what makes Jashan-e-Shahi such an incredible day.
You can watch the live recordings of these videos every day at 22:00 GMT on younusalgohar.com
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Amer Eltony singing in a Sufi music festival at Kolkata,India 2011
The group relies on improvisation as its tool to creating the spiritual ambiance of the show. It is a prelude for both the group members and the audience because it allows for the concentration on the spontaneous improvisation of the unknown Arabian music notes.
The Mawlawi believe in performing their 'Dhikr' in the form of a dance and musical ceremony known as the 'Sama'.The Sama represents a mystical journey of man's spiritual ascent through mind and love to the Perfect.
Sama means listening.while dhikr means remembrance
Familiar musical instrument in Egyptian Mawlawi heritage.
The turkish ud is a bit smaller than the arabic oud, the most distinguishable feature of the ouds compared with similar instruments like the European lute, is the lack of frets. This characteristic allows to play all the complex pitch scales and nuances of the makams. The Turkish ud has five double strings plus a single string at the low end. The five double strings are generally tuned as B2, E3, A3, D4, F#2 (or A2) and the low isolated string, called bam, is generally tuned as C#2 or D2.
Performance of the world famous Egyptian Mawlawiyah group.Amer Eltony played a pioneering role in protecting the Egyptian Mawlawi heritage by establishing this group. The Egyptian Mawlawi heritage is a part of the sufi heritage that did not attract the attention of previous generation; therefore, Eltony tried to unearth this kind of Mawlawi art to assure that Egypt has an important Mawlawi heritage.
The circular form of the Mawlawi dance is inseparable from the musical rhythm that represents the audible form of the visual form. Both forms detach from the external world to delve into the internal worlds.
HH Younus AlGohar answers a viewer's question about the spiritual subtleties in the human body.
Watch the live recordings of these lectures every day at 22:00 GMT at: www.younusalgohar.com
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www.youtube.com/watch?v=IvUuK32VJ-0
His Holiness Younus AlGohar discusses why trouble and calamity are attached with God’s love in light of what Lord Ra Riaz has revealed about God’s nature. He also talks about Lord Ra Riaz’s distinctive approach to people exclusively seeking His love.
You can watch the live recordings of these videos every day at 22:00 GMT on younusalgohar.com
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