View allAll Photos Tagged specific

​​Collaboration beetween Biennalist and Ultracontemporay

  

Art Format

www.emergencyrooms.org/formats.html

 

en.wikipedia.org/wiki/Thierry_Geoffroy

  

Documenta From Wikipedia,

 

The Fridericianum during documenta (13)

documenta is an exhibition of contemporary art which takes place every five years in Kassel, Germany. It was founded by artist, teacher and curator Arnold Bode in 1955 as part of the Bundesgartenschau (Federal Horticultural Show) which took place in Kassel at that time.[1] It was an attempt to bring Germany up to speed with modern art, both banishing and repressing the cultural darkness of Nazism.[2] This first documenta featured many artists who are generally considered to have had a significant influence on modern art (such as Picasso and Kandinsky). The more recent documentas feature art from all continents; nonetheless most of it is site-specific.

 

Every documenta is limited to 100 days of exhibition, which is why it is often referred to as the "museum of 100 days".[3] Documenta is not a selling exhibition. It rarely coincides with the three other major art world events: the Venice Biennale, Art Basel and Skulptur Projekte Münster, but in 2017, all four were open simultaneously.

  

Etymology of documenta

The name of the exhibition is an invented word. The term is supposed to demonstrate the intention of every exhibition (in particular of the first documenta in 1955) to be a documentation of modern art which was not available for the German public during the Nazi era. Rumour spread from those close to Arnold Bode that it was relevant for the coinage of the term that the Latin word documentum could be separated into docere (Latin for teach) and mens (Latin for intellect) and therefore thought it to be a good word to describe the intention and the demand of the documenta.[4]

 

Each edition of documenta has commissioned its own visual identity, most of which have conformed to the typographic style of solely using lowercase letters, which originated at the Bauhaus.[5]

 

History

 

Stadtverwaldung by Joseph Beuys, oaktree in front of the museum Fridericianum, documenta 7

Art professor and designer Arnold Bode from Kassel was the initiator of the first documenta. Originally planned as a secondary event to accompany the Bundesgartenschau, this attracted more than 130,000 visitors in 1955. The exhibition centred less on "contemporary art“, that is art made after 1945: instead, Bode wanted to show the public works which had been known as "Entartete Kunst" in Germany during the Nazi era: Fauvism, Expressionism, Cubism, Blauer Reiter, Futurism and Pittura Metafisica. Therefore, abstract art, in particular the abstract paintings of the 1920s and 1930s, was the focus of interest in this exhibition.

 

Over time, the focus shifted to contemporary art. At first, the show was limited to works from Europe, but soon covered works by artists from the Americas, Africa and Asia. 4. documenta, the first ever to turn a profit, featured a selection of Pop Art, Minimal Art, and Kinetic Art.[6] Adopting the theme of Questioning Reality – Pictorial Worlds Today, the 1972 documenta radically redefined what could be considered art by featuring minimal and conceptual art, marking a turning point in the public acceptance of those styles.[7] Also, it devoted a large section to the work of Adolf Wolfli, the great Swiss outsider, then unknown. Joseph Beuys performed repeatedly under the auspices of his utopian Organization for Direct Democracy.[8] Additionally, the 1987 documenta show signaled another important shift with the elevation of design to the realm of art – showing an openness to postmodern design.[9] Certain key political dates for wide-reaching social and cultural upheavals, such as 1945, 1968 or 1976/77, became chronological markers of documenta X (1997), along which art's political, social, cultural and aesthetic exploratory functions were traced.[10] Documenta11 was organized around themes like migration, urbanization and the post-colonial experience,[11] with documentary photography, film and video as well as works from far-flung locales holding the spotlight.[7] In 2012, documenta (13) was described as "[a]rdently feminist, global and multimedia in approach and including works by dead artists and selected bits of ancient art".[12]

 

Criticism

documenta typically gives its artists at least two years to conceive and produce their projects, so the works are often elaborate and intellectually complex.[13] However, the participants are often not publicised before the very opening of the exhibition. At documenta (13), the official list of artists was not released until the day the show opened.[14] Even though curators have often claimed to have gone outside the art market in their selection, participants have always included established artists. In the documenta (13), for example, art critic Jerry Saltz identified more than a third of the artists represented by the renowned Marian Goodman Gallery in the show.[14]

 

Directors

The first four documentas, organized by Arnold Bode, established the exhibition's international credentials. Since the fifth documenta (1972), a new artistic director has been named for each documenta exhibition by a committee of experts. Documenta 8 was put together in two years instead of the usual five. The original directors, Edy de Wilde and Harald Szeemann, were unable to get along and stepped down. They were replaced by Manfred Schneckenburger, Edward F. Fry, Wulf Herzogenrath, Armin Zweite, and Vittorio Fagone.[15] Coosje van Bruggen helped select artists for documenta 7, the 1982 edition. documenta IX's team of curators consisted of Jan Hoet, Piero Luigi Tazzi, Denys Zacharopoulos, and Bart de Baere.[16] For documenta X Catherine David was chosen as the first woman and the first non-German speaker to hold the post. It is also the first and unique time that its website Documenta x was conceived by a curator (swiss curator Simon Lamunière) as a part of the exhibition. The first non-European director was Okwui Enwezor for Documenta11.[17]

  

TitleDateDirectorExhibitorsExhibitsVisitors

documenta16 July – 18 September 1955Arnold Bode148670130,000

II. documenta11 July – 11 October 1959Arnold Bode, Werner Haftmann3381770134,000

documenta III27 June – 5 October 1964Arnold Bode, Werner Haftmann3611450200,000

4. documenta27 June – 6 October 196824-strong documenta council1511000220,000

documenta 530 June – 8 October 1972Harald Szeemann218820228,621

documenta 624 June – 2 October 1977Manfred Schneckenburger6222700343,410

documenta 719 June – 28 September 1982Rudi Fuchs1821000378,691

documenta 812 June – 20 September 1987Manfred Schneckenburger150600474,417

documenta IX12 June – 20 September 1992Jan Hoet1891000603,456

documenta X21 June – 28 September 1997Catherine David120700628,776

documenta118 June – 15 September 2002Okwui Enwezor118450650,924

documenta 1216 June – 23 September 2007Roger M. Buergel/Ruth Noack[19]114over 500754,301

documenta (13)9 June – 16 September 2012Carolyn Christov-Bakargiev187[20]904,992[21]

documenta 148 April – 16 July 2017 in Athens, Greece;

10 June – 17 September 2017 in KasselAdam Szymczykmore than 1601500339.000 in Athens

891.500 in Kassel

documenta fifteen18 June 2022 – 25 September 2022 in Kasselruangrupa[22]

2012's edition was organized around a central node, the trans-Atlantic melding of two distinct individuals who first encountered each other in the "money-soaked deserts of the United Arab Emirates". As an organizing principle it is simultaneously a commentary on the romantic potentials of globalization and also a critique of how digital platforms can complicate or interrogate the nature of such relationships. Curatorial agents refer to the concept as possessing a "fricative potential for productive awkwardness," wherein a twosome is formed for the purposes of future exploration.[23]

 

Venues

documenta is held in different venues in Kassel. Since 1955, the fixed venue has been the Fridericianum. The documenta-Halle was built in 1992 for documenta IX and now houses some of the exhibitions. Other venues used for documenta have included the Karlsaue park, Schloss Wilhelmshöhe, the Neue Galerie, the Ottoneum, and the Kulturzentrum Schlachthof. Though Okwui Enezor notably tried to subvert the euro-centric approach documenta had taken, he instigated a series of five platforms before the Documenta11 in Vienna, Berlin, New Delhi, St Lucia, and Lagos, in an attempt to take documenta into a new post-colonial, borderless space, from which experimental cultures could emerge. documenta 12 occupied five locations, including the Fridericianum, the Wilhelmshöhe castle park and the specially constructed "Aue-Pavillon", or meadow pavilion, designed by French firm Lacaton et Vassal.[24] At documenta (13) (2012), about a fifth of the works were unveiled in places like Kabul, Afghanistan, and Banff, Canada.[13]

 

There are also a number of works that are usually presented outside, most notably in Friedrichsplatz, in front of the Fridericianum, and the Karlsaue park. To handle the number of artworks at documenta IX, five connected temporary "trailers" in glass and corrugated metal were built in the Karlsaue.[25] For documenta (13), French architects Anne Lacaton and Jean-Philippe Vassal constructed the temporary "Aue-Pavillon" in the park.

  

Rahmenbau (1977) by Haus Rucker und Co.

A few of the works exhibited at various documentas remained as purchases in Kassel museums. They include 7000 Eichen by Joseph Beuys; Rahmenbau (1977) by Haus-Rucker-Co; Laserscape Kassel (1977) by Horst H. Baumann; Traumschiff Tante Olga (1977) by Anatol Herzfeld; Vertikaler Erdkilometer by Walter De Maria; Spitzhacke (1982) by Claes Oldenburg; Man walking to the sky (1992) by Jonathan Borofsky; and Fremde by Thomas Schütte (one part of the sculptures are installed on Rotes Palais at Friedrichsplatz, the other on the roof of the Concert Hall in Lübeck).

 

documenta archive

The extensive volume of material that is regularly generated on the occasion of this exhibition prompted Arnold Bode to create an archive in 1961. The heart of the archive’s collection comes from the files and materials of the documenta organization. A continually expanding video and image archive is also part of the collection as are the independently organized bequests of Arnold Bode and artist Harry Kramer.

 

Management

Visitors

In 1992, on the occasion of documenta IX, for the first time in the history of the documenta, more than half a million people traveled to Kassel.[26] The 2002 edition of documenta attracted 650,000 visitors, more than triple Kassel's population.[27] In 2007, documenta 12 drew 754,000 paying visitors, with more than one-third of the visitors coming from abroad and guests from neighboring Netherlands, France, Belgium and Austria among the most numerous.[28] In 2012, documenta (13) had 904,992 visitors.[21]

 

References

Adrian Searle (June 11, 2012), "Documenta 13: Mysteries in the mountain of mud", The Guardian.

Roberta Smith (June 14, 2012), Art Show as Unruly Organism The New York Times.

Arnold Bode coined this phrase for the first time in the prologue of the first volume of the catalogue: documenta III. Internationale Ausstellung; Catalogue: Volume 1: Painting and Sculpture; Volume 2: Sketches; Volume 3: Industrial Design, Print; Kassel/Köln 1964; p. XIX

Kimpel, Harald: documenta, Mythos und Wirklichkeit. Köln 1997, ISBN 3-7701-4182-2

Alice Rawsthorn (June 3, 2012), A Symbol Is Born The New York Times.

The documenta IV Exhibition in Kassel (1968) German History in Documents and Images (GHDI).

Helen Chang (June 22, 2007), "Catching the Next Wave In Art at Documenta", The Wall Street Journal.

Roberta Smith (September 7, 2007), "Documenta 5" The New York Times.

Gimeno-Martinez, Javier; Verlinden, Jasmijn (2010). "From Museum of Decorative Arts to Design Museum: The Case of the Design museum Gent". Design and Culture. 2 (3).

dX 1997 Archived 2013-06-14 at the Wayback Machine, documenta XII.

Stephan Valentin (June 12, 2007), An art show in Kassel, Germany, rivals Venice Biennale The New York Times.

Roberta Smith (June 14, 2012), Art Show as Unruly Organism The New York Times.

Kelly Crow (June 8, 2012), A Party, Every Five Years, for 750,000 Guests The Wall Street Journal.

Jerry Saltz (June 15, 2012), Jerry Saltz: "Eleven Things That Struck, Irked, or Awed Me at Documenta 13" New York Magazine.

Michael Brenson (June 15, 1987), "Documenta 8, Exhibition In West Germany", The New York Times.

Michael Kimmelman (July 5, 1992) "At Documenta, It's Survival Of the Loudest", The New York Times.

Jackie Wullschlager (May 19, 2012) Vertiginous doubt Financial Times.

Julia Halperin, Gareth Harris (July 18, 2014) How much are curators really paid? Archived July 20, 2014, at the Wayback Machine The Art Newspaper.

Holland Cotter (22 June 2007). "Asking Serious Questions in a Very Quiet Voice". The New York Times. Retrieved 2014-08-29.

Ulrike Knöfel (8 June 2012). "What the 13th Documenta Wants You to See". Der Spiegel.

"904,992 people visit documenta (13) in Kassel". documenta und Museum Fridericianum Veranstaltungs-GmbH. 16 September 2012. Archived from the original on 25 February 2014. Retrieved 8 August 2013.

Russeth, Andrew (2019-02-22). "Ruangrupa Artist Collective Picked to Curate Documenta 15". ARTnews.com. Retrieved 2020-01-05.

"In Germany, Disguising Documentary As Art". The Huffington Post. Retrieved 2015-09-28.

Stephan Valentin (June 12, 2007), An art show in Kassel, Germany, rivals Venice Biennale International Herald Tribune.

Roberta Smith (June 22, 1992), A Small Show Within an Enormous One The New York Times.

d9 1992 Archived 2014-02-22 at the Wayback Machine, documenta XII.

Adrian Searle (June 19, 2007), 100 days of ineptitude The Guardian.

Catherine Hickley (September 24, 2007), "Documenta Contemporary Art Show Draws Record 754,000 to Kassel", Bloomberg.

Carly Berwick (May 17, 2007), "Documenta 'Mystery' Artists Are Revealed; Buzz Strategy Fizzles", Bloomberg.

Rachel Donado (April 5, 2017), German Art Exhibition Documenta Expands Into Athens, The New York Times.

Catherine Hickley (November 27, 2017), Documenta manager to leave post after budget overruns The Art Newspaper.

Further reading

Hickley, Catherine (2021-06-18). "This Show Sets the Direction of Art. Its Past Mirrored a Changing World". The New York Times.

Nancy Marmer, "Documenta 8: The Social Dimension?" Art in America, vol. 75, September 1987, pp. 128–138, 197–199.

 

other biennales :

Venice Biennial , Documenta Havana Biennial,Istanbul Biennial ( Istanbuli),Biennale de Lyon ,Dak'Art Berlin Biennial,Mercosul Visual Arts Biennial ,Bienal do Mercosul Porto Alegre.,Berlin Biennial ,Echigo-Tsumari Triennial .Yokohama Triennial Aichi Triennale,manifesta ,Copenhagen Biennale,Aichi Triennale

Yokohama Triennial,Echigo-Tsumari Triennial.Sharjah Biennial ,Biennale of Sydney, Liverpool , São Paulo Biennial ; Athens Biennale , Bienal do Mercosul ,Göteborg International Biennial for Contemporary Art

 

www.emergencyrooms.org

www.emergencyrooms.org

  

www.colonel.dk/

 

lumbung

Short concept by ruangrupa for documenta 15

"We want to create a globally oriented, cooperative, interdisciplinary art and culture platform that will remain effective beyond the 100 days of documenta fifteen. Our curatorial approach aims at a different kind of collaborative model of resource use—economically, but also in terms of ideas, knowledge, programs, and innovation."

  

ruangrupa’s central curatorial approach for documenta fifteen is based on the principles of collectivity, resource building, and equal sharing. They aim to appeal not just to an art audience but to a variety of communities, and to promote local commitment and participation. Their approach is based on an international network of local, community-based organizations from the art and other cultural contexts and can be outlined by the Indonesian term lumbung. lumbung, directly translatable as “rice barn,” is a collective pot or accumulation system used in rural areas of Indonesia, where crops produced by a community are stored as a future shared common resource and distributed according to jointly determind criteria. Using lumbung as a model, documenta fifteen is a collective resource pot, operating under the logics of the commons. It is an agglomeration of ideas, stories, (wo)manpower, time, and other shareable resources. At the center of lumbung is the imagination and the building of these collective, shared resources into new models of sustainable ideas and cultural practices. This will be fostered by residencies, assemblies, public activities, and the development of tools.

 

Interdisciplinarity is key in this process. It is where art meets activism, management, and networking to gather support, understand environments, and identify local resources. These elements then create actions and spaces, intertwine social relations and transactions; they slowly grow and organically find a public form. This is a strategy “to live in and with society.” It imagines the relations an art institution has with its community by being an active constituent of it. Strategies are then developed based on proximity and shared desires.

 

The main principles of the process are:

• Providing space to gather and explore ideas

• Collective decision making

• Non-centralization

• Playing between formalities and informalities

• Practicing assembly and meeting points

• Architectural awareness

• Being spatially active to promote conversation

• A melting pot for and from everyone’s thoughts, energies, and ideas

  

#documentakassel

#documenta

#documenta15

#artformat

#formatart

#rundebate

#thierrygeoffroy

#Colonel

#CriticalRun

#venicebiennale

#documentafifteen

#formatart

#documentacritic

#biennalist

#ultracontemporary art

#protestart

 

'Infinite... All of us within the One and the Oneness of all.... ' -Premik Russell Tubbs

****

“To be completely within myself, in perfect communion WITH the self, the atman, the overmind, beyond both knower and known… a place of perfect poise, not affected by the din and commotion of the outer world….Aum Tat Sat” –Premik Russell Tubbs

 

****

"Improvisation is an onion of infinite layers. You explore one set of ideas or a specific pattern, taking it to the enth degree, than another layer presents itself. Then another, then another, ad infinitum. Then you wonder why so many creative artists over the years have turned to drugs or other substances, hoping for a short cut to that final layer, but there is no short cut or final layer. That’s the wonderful thing about creativity." -Premik Russell Tubbs

 

****

“There is never any end. There are always new sounds to imagine; new feelings to get at. And always, there is the need to keep purifying these feelings and sounds so that we can really see what we've discovered in its pure state. So that we can see more and more clearly what we are. In that way, we can give to those who listen the essence, the best of what we are. But to do that at each stage, we have to keep on cleaning the mirror.” ― John Coltrane

_________

Premik, a composer, arranger, producer and an accomplished multi-instrumentalist performs on various flutes, soprano, alto and tenor saxophones, wind synthesizers, and lap steel guitar.

 

Premik has worked with everyone from Carlos Santana, Whitney Houston, Herbie Hancock, John McLaughlin, Ravi Shankar, Narada Michael Walden, Clarence Clemons, Ornette Coleman, Jackson Browne, Jean-Luc Ponty, Lonnie Liston-Smith, Scarlet Riveria, James Taylor, Sting and Lady Gaga, just to name a few. He is equally adept in pop, R&B, jazz, world and experimental genres.

 

Sax solos on #1 Hits -: “How Will I Know” (Whitney Houston) and “Baby, Come To Me” (Regina Belle).

 

Premik's first major recording breakthrough was with John McLaughlin and the Mahavishnu Orchestra on the album“Visions of the Emerald Beyond.” Premik was a major part of the landmark Carlos Santana album "The Swing of Delight" which featured Herbie Hancock as co-arranger and co-musical director. Also featured were Wayne Shorter, Tony Williams, Ron Carter and several members of the Santana band.

www.premik.com/recordings/discography/

www.premik.com

New music coming soon!

____________

 

YouTube -DEVADIP CARLOS SANTANA ~~ HANNIBAL ~~ 1980

Russel Tubbs, saxo

Devadip Santana, guitar

www.youtube.com/watch?v=lv_jsp_43h0

____________

 

Most recent recordings and projects:

 

In 2012 Premik recorded with 2011 Grammy nominee vocalist and composer Chandrika Krishnamurthy Tandon. 'Over 75 musicians came together to record the album in the US and India combining ancient traditional instruments like the rhumba, calypso, ektara, dugdugi and esraj with saxophone, banjo and piano to transcend musical boundaries.'

 

Sound Samples: www.cdbaby.com/cd/chandrikakrishnamurthyta2 Check out "JOG"

 

****

 

Recording projects in 2010-2012 with Grammy award-winning producer and founder of Windham Hill Records Will Ackerman include albums by Fiona Jay Hawkins, Shambhu, Dean Boland, Rebecca Harrold, Ronnda Cadle and Masako.

 

Will Ackerman: ...‘The criteria for who works here go way past simple talent. Imaginary Road is my home and I’m only letting wonderful people into my home. I don’t care how talented you are; if you’re not able to wear your heart on your sleeve don’t bother to turn up. We use Keith Carlock (Sting and Steeley Dan) as a drummer too along with Arron Sterling (John Mayer and Sheryl Crow). Only last year I met Premik Russel Tubbs who plays sax and wind synths for us.

 

‘Premik has become part of the family...'

www.newagemusicworld.com/will-ackerman-interview-new-in-2...

imaginaryroadstudios.com/

 

*****

 

Premik plays on both of these albums

Winners in 2013

10th Annual ZMR Awards

 

Album: Masako

Artist: Masako M. Kumano

Award Category- Best New Artist

Premk with Masako: played wind synth on Secret Path to Point Reyes (track 3)

 

Album: Dreaming of Now Best

Artist: Shambhu

Award Category: Contemporary Instrumental Album

Premik with Shambhu: alto flute on Dreaming of Now (track 4) and wind synth on Jasmine (track 10)

 

www.zonemusicreporter.com/admin/2013award_finalists.asp

 

****

Premik recorded with Heidi Breyer and accompanied her at the ZMR Awards 2013, staged in New Orleans.

www.zonemusicreporter.com/admin/performers.asp

ZMR Awards 2013 -Best Instrumental Album – Piano - “Beyond the Turning” - Heidi Breyer - Winterhall Records, produced at Synchrosonic Productions by Grammy winner Corin Nelsen. www.heidibreyer.com/

 

****

New Age / Ambient / World Top 100 Radio Chart

ZoneMusicReporter.com

Top 100 Radio Play - #1 Top Recordings for January 2014

Title: Call of the Mountains - Artist: Masako

www.zonemusicreporter.com/charts/top100.asp

Premik plays wind synth on tracks 4 "Watching the Clouds", & 9 "Purple Indulgence".

 

****

Premik, in conjunction with jazz pianist Uli Geissendoerfer heads Bangalore Breakdown, an exciting, world music ensemble. They released their first CD, titled Diary, in 2008. In the words of noted Jazz author Bill Milkowski: Is it world music? Is it jazz? Is it some kind of new uncategorizable fusion that hasn’t yet been labeled?

Sound samples here: www.bangalorebreakdown.com/music.html

 

****

 

Premik and Uli Geissendoerfer released their own collaborative duo CD titled Passport to 'Happyness' (yes, happiness with a 'y'') www.ulimusic.com

 

www.flickr.com/photos/42514297@N04/15543396956/in/set-721...

 

****

 

Premik will soon be featured in Carman Moore's Cd “Concerto for Ornette” in which Premik will play the orchestral solo saxophone part. Premik is also the featured saxophonist with SKYBAND on its recording of Carman Moore’s “DON AND BEA IN LOVE,” a fantasy concept album roughly about the intense Renaissance love between Dante and Beatrice which, in part, takes place in outer space! Carman Moore is a 2013 Guggenheim Fellowship winner. www.carmanmoore.com

 

****

 

Premik’s ‘Journey To Light Ensemble’

Sound is East/West, jazz., a journey....

With Premik Russell Tubbs (saxpohones, flutes, lap steel, wind synth),

www.premik.com

Dave Phelps (guitar),

www.davidphelpsguitar.com/

Leigh Stuart (cello),

leighstuart.com/about/

Nathan Peck (upright & electric bass),

www.alexskolnick.com/biography-nathan-peck/

Todd Isler (drums, percussion)

toddisler.com/

Naren Budakar (tabla)

www.sooryadance.com/html/Milan/naren.htm

Watch for a Journey To Light Ensemble album to be released in 2014

 

YouTube JTLE

www.youtube.com/watch?list=UU3hE8wtW3VeyOU17sQd2GQQ&v...

 

****

 

TriBeCaStan

Premik (saxophones, flutes, lap steel, wind synth)

tribecastan.tv/

 

"Coal Again"

www.flickr.com/photos/42514297@N04/15447303643/

 

***

Premik has performed in Rock for the Rainforest, a biennial benefit concert held by the Rainforest Foundation Fund and Rainforest Foundation US, hosted by the organizations' founders Sting and his wife Trudie Styler in 2008, 2010, 2012 and 2014.

25th Anniversary of the Rainforest Fund Benefit Concert

Thursday, April 17, 2014

Carnegie Hall

Stern Auditorium / Perelman Stage

7 PM

www.carnegiehall.org/Calendar/2014/4/17/0700/PM/25th-Anni...

 

***

 

Premik solo in SINGING THE OCEANS ALIVE CONCERT with the ROYAL PHILHARMONIC ORCHESTRA

Fairfield Hall concert LONDON, ENGLAND APRIL 25, 2014

 

Watch/Listen

YouTubes

 

Premik solo with the London Royal Philharmonic performing "Apla Kathar."

The main melody was composed by Sri Chinmoy & orchestrated by Vapushtara Matthijs Jongepier.

www.youtube.com/watch?v=XbhReDbyIOY

 

High praise from Craig Pruess:

"The piece was excellent, thrilling even, very well orchestrated, and your playing was note perfect. An honor to work with you, my man." –Craig Pruess Composer, Musician, Arranger, and a Gold & Platinum Record Producer

www.heaven-on-earth-music.co.uk/

 

www.youtube.com/watch?v=4euUuBNUzco

Song of the Ocean by Kristin Hoffmann

All performers of the evening take the stage with the London Royal Philharmonic Orchestra

 

***

 

Premik will guest and record with the Five Toe Dragon

 

Premik Russell Tubbs with the Five Toed Dragon @ the BeanRunner Cafe 04/18/2014

 

YouTubes 4-18-2014

 

www.youtube.com/watch?v=spkxaVteX08 Set 2 0f 2

 

www.youtube.com/watch?v=JSI-ZwekM-Y Set 1 of 2

 

The sound of the Five Toed Dragon can be described as electro-acoustic featuring a distinctly original blend of styles from jazz, classical and ethnic music.

 

J. ERIC JOHNSON

F. CARTER HOODLESS

BRIAN LEE

Regular guest artists will include Charles Burnham/violin and Premik Russell Tubbs/ saxophones, fultes, wind synth

 

All are long time members Carman Moore ’s the Incredible Skyband and/or Skymusic Ensemble.

Carman Moore is a 2013 Guggenheim Fellowship winner.

www.carmanmoore.com

______________

 

BeanRunner Cafe

www.beanrunnercafe.com

A wonderful venue!

Owners Ted and Drew are true champions of the arts.

 

****

 

Premik Russell Tubbs | The Music of Karl Jenkins | Carnegie Hall

MARTIN LUTHER KING DAY

Monday, January 19, 2015

Premik Russell Tubbs played "bansuri & ethnic flutes" in this concert. (Bansuri is an Indian bamboo flute).

 

nyconcertreview.com/reviews/distinguished-concerts-intern...

Distinguished Concerts International New York (DCINY) presents The Music of Karl Jenkins in Review

 

www.karljenkins.com/

 

***

 

Felix Gonzalez-Torres: Specific Object without Specific Form at WIELS, Brussels, through April 25, 2010

Printoclock - Tarifs et délais de choc

/* Client-specific Styles */

#outlook a {padding:0;} /* Force Outlook to provide a "view in browser" menu link. */

body{width:100% !important; -webkit-text-size-adjust:100%; -ms-text-size-adjust:100%; margin:0; padding:0;}

/* Prevent Webkit and Windows Mobile platforms from changing default font sizes, while not breaking desktop design. */

.ExternalClass {width:100%;} /* Force Hotmail to display emails at full width */

.ExternalClass, .ExternalClass p, .ExternalClass span, .ExternalClass font, .ExternalClass td, .ExternalClass div {line-height: 100%;} /* Force Hotmail to

display normal line spacing. */

#backgroundTable {margin:0; padding:0; width:100% !important; line-height: 100% !important;}

img {outline:none; text-decoration:none;border:none; -ms-interpolation-mode: bicubic;}

a img {border:none;}

.image_fix {display:block;}

p {margin: 0px 0px !important;}

table td {border-collapse: collapse;}

table { border-collapse:collapse; mso-table-lspace:0pt; mso-table-rspace:0pt; }

a {color: #33b9ff;text-decoration: none;text-decoration:none!important;}

/*STYLES*/

table[class=full] { width: 100%; clear: both; }

 

/*IPAD STYLES*/

@media only screen and (max-width: 640px) {

a[href^="tel"], a[href^="sms"] {

text-decoration: none;

pointer-events: none;

cursor: default;

}

.mobile_link a[href^="tel"], .mobile_link a[href^="sms"] {

text-decoration: default;

color: #33b9ff !important;

pointer-events: auto;

cursor: default;

}

table[class=devicewidth] {width: 440px!important;text-align:center!important;}

table[class=devicewidthinner] {width: 440px!important;text-align:center!important;}

img[class=banner] {width: 440px!important;height:220px!important;}

img[class=banner2] {width: 440px!important; height:57px; }

img[class=colimg2] {width: 110px!important;height:66px!important;}

img[class=cta] {width: 440px!important;height:65px!important;}

}

/*IPHONE STYLES*/

@media only screen and (max-width: 480px) {

a[href^="tel"], a[href^="sms"] {

text-decoration: none;

color: #ffffff; /* or whatever your want */

pointer-events: none;

cursor: default;

}

.mobile_link a[href^="tel"], .mobile_link a[href^="sms"] {

text-decoration: default;

color: #ffffff !important;

pointer-events: auto;

cursor: default;

}

@media only screen and (max-width: 380px) {

table[class=devicewidth] {width: 320px!important;text-align:center!important;}

table[class=devicewidthinner] {width: 320px!important;text-align:center!important;}

img[class=banner] {width: 320px!important;height:170px!important;}

img[class=banner2] {width: 320px!important;height:42px!important;}

img[class=colimg2] {width: 100px!important;height:60px!important;}

img[class=cta] {width: 320px!important;height:45px!important;}

td[class="padding-top15"]{padding-top:15px!important;}

}

@media only screen and (max-width: 320px) {

table[class=devicewidth] {width: 320px!important;text-align:center!important;}

table[class=devicewidthinner] {width: 300px!important;text-align:center!important;}

img[class=banner] {width: 300px!important;height:140px!important;}

img[class=banner2] {width: 300px!important; height:40px; }

img[class=colimg2] {width: 100px!important;height:60px!important;}

img[class=cta] {width: 300px!important;height:40px!important;}

td[class="padding-top15"]{padding-top:15px!important;}

}

Vous avez des difficultés à visualiser ce message ? Consultez-le en

ligne.

 

Profitez vite de 20€ d'impression offerts.

  

IMPRIMERIE EN LIGNE

   

Profitez vite de 20€ d'impression offerts

   

Inscrivez-vous vite et profitez de votre offre de bienvenue !

 

Cette offre est valable pour toute nouvelle inscription avant le 17 juin. Après inscription, vous recevrez par mail votre code

promo valable sur tout le catalogue et sans minimum d'achat. Vous avez ensuite 3 mois pour passer commande.

      

Votre imprimerie Printoclock en 4 points

 

Les tarifs les plus bas du web sur des milliers de référence

  

Notre taux de satisfaction

client sur eKomi

  

Livraison express partout en France

  

100 000 commandes/an

     

SATISFACTION GARANTIE

 

ASSISTANCE EN LIGNE

 

MADE IN FRANCE

 

LIVRAISON GRATUITE

    

IMPRIMERIE

 

SIGNALÉTIQUE

 

OBJETS PUB

 

FAIRE-PART

    

Conformément à l'article 34 de la loi 78-17 du 6 janvier 1978 relative à

l'informatique,

aux fichiers et aux libertés, vous disposez d'un droit d'accès,

de rectification des données nominatives vous concernant.

Si ce message vous a causé un désagrément, veuillez nous en excuser.

Pour cesser de recevoir nos informations sur l'adresse (partagephotos@telethon33w.fr) cliquez

ici

 

MONOLOGUE OF ART, on the left quadrant of the center diptych of the West Wall, which may be read below.

 

STUDIO SECTION 2008-2009 is an extension of the “non-specific autobiography” realized and examined by Robert Cremean in VATICAN CORRIDOR, A Non-Specific Autobiography. It consists of three parts: East Wall: Calvary—Donors With Crucifixion, in which the artist gives unprecedented voice both to Gestas and to Dismas who were crucified with Jesus; Il Passetto, the corridor in which he makes a metaphoric exposition of the treatment of women by the three “hats”: the helmet of the warrior, the mitre of religion, and the bowler of commerce; and West Wall: Self-Portrait As a Young Artist in which “the young artist” is addressed verbally and metaphorically through three monologues: the Monologue of Art, the Monologue of the Artist, and the Monologue of History. Listening to the conflicting and diametrically opposing views written on the diptych behind him on the West Wall is the bust of the young artist who looks with an inscrutable gaze through the horrors of Il Passetto to the horrors of Calvary on the East Wall and at the Donors, aloof and blinded to the controlled chaos behind and in front of them.

 

These are but a few of the ideas and images contained within STUDIO SECTION 2008-2009. As in any work of art, the viewer may create his own world out of the images, metaphors and words confronted therein.

 

STUDIO SECTION 2008-2009

East Wall: Calvary--Donors With Crucifixion

West wall: Self-Portrait As A Young Artist

Middle: Il Passetto

 

2008-2009

Wood, wood mâché, metal, gesso, modeling paste, acrylic, graphite

Each of the six diptychs measures 8' x 8' 1"

Over all dimension for exhibition: 40' x 40'

 

Collection:

Toledo Art Museum

Toledo, Ohio

  

Monologue of Art

 

I am that which you seek but cannot find...never find...must never find. Listen...your ear creates my voice. I have no other. I am silence. You call me Art. Others call me God...but I am silence. I am that which remains among the ashes after the death of species...that which has never been and will always be. Voiceless, it is I, only I which will remain. You dream of mastery yet only failure can create you. You are neither too young to hear my voice nor too old to seek my song. My distance remains the same. Like the horizon, I am unattainable. Failure is your fortune and your legacy. Embrace it. Create my voice. There is no greater joy—no more thrilling existence than the creation of silence. I make verbs out of nouns. From silence, the creation of my voice, you can hear the thunder of my song. I will enter you. I will change you. If you are open to me, I will enter you. As the alchemist can turn lead into gold, I will change noise into silence. Through your work, through my song, you can force the silence. Young artist, history will inform you that fame and fortune is the name of the game—and he is just in his honesty. But what if it is not a game...what if it is something else entirely? My utterances cannot be deemed honest for there is no proof of their existence. My song lies within the bourn of the responder. Only he or she can bear witness to my existence. Only he or she can give testimony to my being...to my Isness. I do not exist in nature. I am resident in artifacts of art, music, and poetry but am discovered only within the bourn of the responder. Only he or she can create me, make my song tactile within the bourn. I cannot be recorded or historicized...nor would the responder wish it so. Our intimacy goes beyond intimacy. It is wordless and absent of description, life changing and orgasmic. If an artist creates my song within his bourn, his Desire cannot be tethered. He will embrace me forever within the ecstasy of failure. You are feeling the first stirrings of Desire—longing, detachment, otherness, expectation. I am your purpose. You will serve no other. You know also who you are and what you must seek. You are free. Embrace me. Seek my song. You are yet to be. I do not remember my first creation nor do I remember my last. On rare occasions, perhaps, they occur simultaneously on separate points of the horizon on different continents with differing intensities of climax. My inception is of no concern...where or with whom is not my concern. That I am capable of inception is my only concern. I cannot be taught. I cannot be learned. I can be conceived only within the bourn of the responder and any artifact is capable of inducing response on any level at any place at any time to anyone. I am a threat to any and all order...culture, history, isms, and schisms. I am chaos. I am Art. Odes are written to me but these are adulations of my masks of seduction: cultural compatability, historical compliance, servility in hierarchism, commercial desirability, societal pliability, adornment, harmony of consensus, and on and on...But I am created within the solitary bourn of the responder, and for that I am borne without masks. I simply occur. Without pretense or placement, I simply occur, unexpected and unintended. History records my masks. He sees no other countenance. How could he?—Why should he? Our realities lie on opposite sides of the horizon. My entelechy repudiates actualism. Facts and dates. Movements and influences are history’s province. If you find necessity in such matters. If you seek answers rather than questions, young artist, you will not live beyond your years. Through esthetic response I penetrate the bourn. The responder has no defense against my injection. The conception is immediate and can be cataclysmic depending on the profundity of response. Only sexual orgasm is comparable. It, too, exists without vocabulary. It, too, is ahistorical. It, too, is nondescriptive with a response that is a sudden shift in reality. It, too, need happen only once to instill abiding Desire within the sanctum of the bourn. I ask nothing of you nor do I instruct. I speak only if you hear my voice. Many artists create artifacts without having heard my voice and yet their artifacts may create response within the bourn of the responder. Who responds and who creates is not our concern for you know, at least, that we are not strangers. Your response in Florence was orgasmic. You have wrung my song from me with a passion for one so young. It will attend you always, for the better or for worse. You have confirmed my reality. Do not mistake me for the artifact that carries me. Art is not extant in objects or artifice. I exist as verb rather than noun contained by event. I am chaos unleashed by response to shatter the bourn. Only questions exist for you now...and failure. Only Desire lies extant within your bourn. Shorn of ego, you must build a new gestalt. There are no rewards to nourish you outside the reality of the bourn, All climax will be onanistic. As an artist, you have no further need of me. My song has freed you from the bonds of history and culture. You have created my voice within the bourn and have no further need of me...and by experiencing my reality you have reconfirmed my Isness. Transparency is our beginning and our end.Neither one of us can prove that the other exists except through response. We must be confirmed within the bourn of the responder as the responder is created creator within the sanctity of the bourn. Not all artists are created equal. Some few imbue within their artifacts strengths that transcend the cultural metaphors of their time. This seems especially true of music...you, however, are a sculptor and must overcome the physicality of your craft. Apart from architecture, which houses us all, sculpture is too there and not there enough. Of all the arts, it moves clumsily through time and space...But you are a sculptor...By desire and temperament you are a sculptor. Is your desire large enough, strong enough to sustain penetration?..To make that which is three dimensional two dimensional, and that which is two dimensional, three dimensional? These are the near impossibilities of your craft. To draw in space requires wizardry. Are your hands coherent and your eye compliant?..and your reach?..and your courage?..and your strength? There is some weakness that I sense, some flaw, something not secure in the spine of self...Whether I abide in your confections is neither here nor there to me. This is your dilemma, young artist. You must become authentic. I reside where and when I am found. I do not choose my abode. Only the responder is my creator. I reside where I am found and found where I am created. Art history is my nemesis. It seeks to force into linear time my most potent artifacts, limiting accessability and encouraging prejudice. By establishing an artificial distance between artifact and viewer, response is hampered and confusion occurs. To view an object—any object—viewer and object must exist in the same space at the same time. To impose historical distance when response is imminent is like having a chaperon in the room...except for “contemporary art” wherein group fornication is encouraged. My creation occurs only when one viewer responds to one artifact in one space at one time. I exist only in the bourn of that one responder, my only furtherance being the life span of that bourn. I am acultural, ahistorical, indescribable, and irrevocable, my existence, mythical, except to the altered state of my creator. My greatest fecundity gestates within artifacts of deep transparency and responders of fierce Desire and necessity...I am of rare creation. Appreciation opacifies my transparency, obscuring reflection, emphasizing object. Often the objects that contain me become entombments through oppressive historicity. Desire is conflicted through bifurcation of furtherance and I am removed from possibility of broad random response. This duality between Art and artifact is of delicate balance. Spontaneity of response is subject to intellectual restraint and deflection. Nothing, however, can restrain response once engagement has been made. Regardless of historical labeling and cultural accreditation, any artifact, no matter how humble or critically acclaimed, has the potential to induce response. Only the viewer/responder can create me. Only the responder can determine the depth of profundity of response. I can reside in a child’s beloved toy and in a grand collector’s “masterpiece” and if response does not catalyze my becoming, I do not exist. I am a gestalt of many metaphors; none, however, define my totality...all ensure my furtherance. Metaphors such as art is beauty, art is pleasure, art is treasure, art is entertainment, art is culture—all of these ensure the endurance and resurgence of my artifacts. I am man’s beginning and his end, Desire, his perfect isness. Through Art, I am revealed in awesome certitude. If and when response occurs, I will feel nothing. I am not imbued with empathy. I am mankind’s beginning and its end...not its witness. Man is part of my gestalt, not I his. He is that which I am and have always been and will be until we are no more. He seeks fulfillment. He seeks what he cannot attain which is himself. He must eternally glimpse and grasp because his isness is Desire. He plays with death because life is too complex and too simple to grasp. He cannot gain or grasp me for I am himself...and he fears himself. He fears Art. He fears transparency. He fears response. He must be taken by surprise. Culture seeks to protect him offering instruction and formulae to ward off ambush. Ridicule is a powerful ally when enforcing conformity and there is nothing more ludicrous than ignorance. Resistance to cultural intimidation requires courage. The creation of Art has nothing to do with the creation of culture. We are not synonymous. It is culture, young artist, that will test you to the limits of your weakness and your strength. Friends will become enemies or, worse, strangers. Enemies will remain enemies, therefore a source of consistency...and ever and always your survival relies on an embrace of failure. You must judge always from the inside out rather than be judged from the outside in. Accept neither praise nor criticism...both will destroy you...both seek to control. The search for transparency is your sole reward and purpose. There is no other constancy. I am culture’s enemy for it cannot control my residency; only you have the power to enfold me. Though I can be created only within the bourn of the responder, your artifacts are the catalysts for Art’s creation. Be humble though it be mistaken for arrogance. Your critics can neither create nor destroy you. They are as frass in amber. As you seek to increase my transparency, I increase my depth. It is only your embrace of failure that makes your endurance plausible. I am that which you seek but cannot find...will never find...must never find. Only your artifacts are significant. Only they are of necessity. Only they enfold the possibility for my creation. It is only my release from your artifacts that gives their making meaning. It is for history to recored your significance...It is for me to forgive your life. As science stretches out toward the beginning of the universe, Art’s transparency opens inward to the revelation of Desire. Hubble, an artifact of science, transmits data that is transforming humanity’s idea of itself, dispelling superstition, and confronting ignorance. Artifacts of art rely on history to certify their qualifications for ensurance of furtherance. Would it were otherwise, young artist. Your culture has abandoned the Now to be reflected in the mirror of a future that will never be. My nowness cannot flourish in a past of such obvious fabrication...And you, young artist, must avoid remembrance in such reflection. You will be dead soon enough without embellishing the corpse of a culture in atrophication. History is linear. It seeks to connect all links. Since history ended on 8/6/45, culture-makers seek now to fill a void with objects and isms in a pretense toward linkage. These attempts are futile. All life hangs within the suicide’s time frame. All that is has been irrevocably changed. The making of historical links has become mannered and meaningless; the artifacts, hollow and circumstantial. What then of you, young artist, why do you labor? I have enough, more than enough, artifacts to catalyze my creation. I have no need of more... Desire was my beginning and Desire will be our end. What began as Art will end with science...Mankind has misdirected both and history will lead us unrecorded into nihility. 8/6/45 is a date like no other. In actuality, parts and pieces of life may survive its significance. But for my creator three generations have since devolved into mutation. Reality is where I am created deep in the bourn of the responder. My creation has become a cause for pain and profound sorrow. Ecstasy no longer describes the orgasmic experience within the bourn...There is also anger and resentment against the forces that have brought humanity to conclusion and all life to finality. The aesthetic experience no longer creates passionate silence but intolerable rage. The words, “How dare they!” ride the tongue of my responder...“How dare they ignore what they have done!” “How dare they pretend that nothing has irrefragably changed!” “How dare they continue their drive toward annihilation with blind compulsion!” Enough!

 

Welcome fellow Paddington Bear spotter! My photostream features all 50 Paddingtons. If you would like to shortcut to a specific one, please use the links below

 

No. 1: Love, Paddington X (Lulu Guinness) |

No. 2: Texting Paddington (Westminster Academy) | No. 3: The Mayor of Paddington (Paddington Waterside and Costain) | No. 4: Bearing Up (Taylor Wimpey) | No. 5: Brick Bear (Robin Partington & Partners) | No. 6: Futuristic Robot Bear (Jonathan Ross) | No. 7: Paddington (Michael Bond) | No. 8: Paddingtonscape (Hannah Warren) | No. 9: The Journey of Marmalade (Hugh Bonneville) | No. 10: Paws Engage (Canterbury of New Zealand) | No. 11: Flutterby (Emma Watson) | No. 12: W2 1RH (Marc Quinn) | No. 13: Paws (Sally Hawkins) |

No. 14: Goldiebear (Kate Moss) | No. 15: Sparkles (Frankie Bridge) | No. 16: Bear Humbug (Ant and Dec) | No. 17: The Spirit of Paddington (Rolls-Royce Motor Cars) | No. 18: Thread Bear (Matthew Williamson) | No. 19: Golden Paws (David Beckham) | No. 20: Parka Paddington (Liam Gallagher) | No. 21: Bearer of Gifts (Hamleys) | No. 22: Little Bear Blue (Intel) | No. 23: Bearodiversity (Peru) | No. 24: Paddington the Explorer (Ripley’s Believe it or Not! London) | No. 25: Andrew Lloyd Webbear (Andrew Lloyd Webber) | No. 26: Blush (Nicole Kidman) | No. 27: The Bear of London (Boris Johnson) | No. 28: Paddington Jack (Davina McCall) | No. 29: Good News Bear (The Telegraph) | No. 30: Paddington is GREAT (Stephen Fry) | No. 31: Special Delivery (Ben Wishaw) | No. 32: Rainbow (Darcey Bussell) | No. 33: Bear Necessities (John Hurt) | No. 34: Sherlock Bear (Benedict Cumberbatch) | No. 35: Bear in the Wood (Rankin) | No. 36: Fragile (Ryan McElhinney) | No. 37: Shakesbear (Michael Sheen) | No. 38: Good Morning, London (Michael Howells) | No. 39: RGB (Zaha Hadid) | No. 40: Taste of Peru (Peru) | No. 41 Wonders of the World (Peru) | No. 42 Paddington Who? (Peter Capaldi) | No. 43 Gravity Bear (Sandra Bullock) | No. 44 Wish You Were Here (Nick Mason) | No. 45 Toggle (Benjamin Shine) | No. 46 Primrose Paddington (Julie Walters) | No. 47 Sticky Wicket (Ian Botham) | No. 48 Chief Scout Bear (Bear Grylls) | No. 49 The Special One (Chelsea FC) | No. 50 Dapper Bear (Guy Ritchie)

This effect is great for highlighting a specific colour in a pic to draw your attention to it.

F8X- specific wheels required for brake clearance: www.apexraceparts.com/store/wheels/arc-8-wheels/18x10-et2...

 

Front: 18x9.5" ET22 with 275/35-18 tires

Rear: 18x11" ET44 with 305/35-18 tires

Model "Trailer Tr3 MkII” is build with LEGO® in scale 1:17,5 and motorized using LEGO® Power Functions. It is not build after a specific brand or type of trailer. This build represents a three axle log trailer with liftable third axle.

 

The trailer features: solid axle suspension on all axles, one set of lights, kingpin, remotely controlled landing gear and parking break, remotely controlled liftable third axle that simultaneously extends or retracts the rear impact guard and this model has many details.

 

This newly designed and engineered trailer utilizes the same suspension as US Truck T2 MkII which uses LEGO® rubber belts and LEGO® rubber axle connectors.

 

This model is another custom design by Ingmar Spijkhoven AKA 2LegoOrNot2Lego that comes with building instructions and inventory/parts list!

You can build it yourself! To do so you can buy the Building Instructions. Early in the building process you will see what it is that you are building. You will be very excited from the moment you start the build of "Trailer Tr3 MkII" till you finish it with a total number of parts of about 1000 pieces.

 

Simultaneously with lifting the third axle the rear impact guard is retracted. So with the third axle down the rear impact guard is fully extended, this to increase safety when hauling loads. Unloaded the total length of the combination is reduced with the third axle lifted and the rear impact guard in.

 

As with most log trailers this model has so called bolsters or bunks. Those are the U shaped frames on top of the trailers chassis. Bolsters are obviously necessary to keep the logs in place. Even though the bolsters on this specific model are fixed they can easily be re-located if wanted. The number of six can also be altered to your own needs. Give this trailer the setup you want it to have.

 

To learn more about this and other creations visit me at MOCpages.com, Flickr.com or YouTube.com.

 

Primates. Baboon. Kruger National Park. Kruger Shalati. The Train on the Bridge. South Africa. May/2021

  

Baboon

Baboons are Old World monkeys belonging to the genus Papio, part of the subfamily Cercopithecinae which are found natively in very specific areas of Africa and the Arabian Peninsula. The five species are some of the largest non-hominoid members of the primate order; only the mandrilland the drill are larger. Previously, the closely related gelada (genus Theropithecus) and the two species (mandrill and drill) of genus Mandrillus were grouped in the same genus, and these Old World monkeys are still often referred to as baboons in everyday speech. They range in size and weight depending on species. The Guinea baboon is 50 cm (20 in) and weighs only 14 kg (31 lb), while the largest chacma baboon can be 120 cm (47 in) and weigh 40 kg (88 lb).

Source: Wikipedia

Babuíno

Os babuínos são macacos do Velho Mundo pertencentes ao gênero Papio, parte da subfamília Cercopithecinae, encontrada nativamente em áreas muito específicas da África e da Península Arábica. As cinco espécies são alguns dos maiores membros não hominóides da ordem dos primatas; somente o mandril e a broca são maiores. Anteriormente, a gelada (gênero Theropithecus) e as duas espécies (mandril e broca) do gênero Mandrillus estavam agrupadas no mesmo gênero, e esses macacos do Velho Mundo ainda são freqüentemente chamados de babuínos na fala cotidiana. Eles variam em tamanho e peso, dependendo da espécie. O babuíno guiné tem 50 cm (20 pol) e pesa apenas 14 kg (31 lb), enquanto o maior babuíno chacma pode ter 120 cm (47 pol) e pesar 40 kg (88 lb).

Fonte: Wikipedia (tradução livre)

  

Kruger National Park

Kruger National Park is one of the largest game reserves in Africa. It covers an area of around 20,000 square kilometres in the provinces of Limpopo and Mpumalanga in northeastern South Africa, and extends 360 kilometres (220 mi) from north to south and 65 kilometres (40 mi) from east to west.

Source: Wikipedia

Parque Nacional Kruger

O Parque Nacional Kruger é a maior área protegida de fauna bravia da África do Sul, cobrindo cerca de 20 000 km2. Está localizado no nordeste do país, nas províncias de Mpumalanga e Limpopo e tem uma extensão de cerca de 360 km de norte a sul e 65 km de leste a oeste.

Os parques nacionais africanos, nas regiões da savana africana são importantes pelo turismo com safári de observação e fotográfico.

O seu nome foi dado em homenagem a Stephanus Johannes Paul Kruger, último presidente da República Sul-Africana bôere. Foi criado em 31 de Maio de 1926

Fonte: Wikipedia

 

Kruger Shalati

Kruger Shalati: The Train on the Bridge. One of the most anticipated and exciting new offerings coming to the iconic Kruger National Park, South Africa. A perfect combination of Africa’s most breathtaking natural splendours with well-deserved luxuries aboard a newly refurbished train that’s reminiscent of African excellence.

Permanently stationed on the historically-rich Selati Bridge above the Sabie River, Kruger Shalati will offer the most unique luxury accommodation in a re-envisioned train which will pay homage to the guests who explored the park nearly 100 years ago while welcoming new explorers from near and far. The train celebrates where the first visits to the iconic park were allowed in the early 1920s, the train would park overnight in the exact spot where Kruger Shalati will be positioned.

Offering 31 rooms, consisting of 24 carriage rooms and 7 Bridge House rooms, all of which will provide a deeply visceral experience, tailored for immersive comfort. Whether you’re looking for a one-of-a-kind adventure, an enthralling break or to simply immerse yourself in earth’s finest creations, Kruger Shalati looks forward to welcoming you on a journey of discovery with nature in the most extraordinary way imaginable.

Source: www.krugershalati.com

Kruger Shalati: O trem na ponte. Uma das novas ofertas mais esperadas e emocionantes que chegam ao icônico Parque Nacional Kruger, na África do Sul. Uma combinação perfeita dos esplendores naturais mais deslumbrantes da África com luxos bem merecidos a bordo de um trem recém-reformado que lembra a excelência africana.

Permanentemente estacionado na histórica Ponte Selati acima do Rio Sabie, Kruger Shalati oferecerá a acomodação de luxo mais exclusiva em um trem reformulado que homenageará os hóspedes que exploraram o parque há quase 100 anos, enquanto recebe novos exploradores. O trem celebra onde as primeiras visitas ao parque icônico foram permitidas no início dos anos 1920, o trem estacionaria durante a noite no local exato onde Kruger Shalati será posicionado.

Oferecendo 31 quartos, consistindo de 24 quartos de carruagem e 7 quartos Bridge House, todos os quais proporcionarão uma experiência profundamente visceral, adaptada para um conforto imersivo. Esteja você procurando por uma aventura única, uma pausa cativante ou simplesmente mergulhar nas melhores criações da terra, Kruger Shalati espera recebê-lo em uma jornada de descoberta com a natureza da maneira mais extraordinária que se possa imaginar.

Fonte: www.krugershalati.com (tradução livre)

 

Would you like a take a shortcut to a specific Gromit?

 

01. Newshound (Nick Park CBE) | 02. TutanGromit I (Dale Evans) | 03. Bushed (David Inshaw) | 04. Vincent van Gromit (Laura Cramer) | 05. Golden Gromit (Julie Vernon) | 06. Sir Gromit of Bristol (Ian Marlow) | 07. Poetry in Motion (Joanna Lumley OBE) | 08. Where's Wallace? (Martin Handford) | 09. The Gromalo (Axel Scheffler) | 10. Steam Dog (Dan Shearn) | 11. Astro (Ignition DG) | 12. Fish Tales (Jeremy Wade) | 13. A Close Shave (Harry Hill) | 14. Salty Sea Dog (Peter Lord CBE) | 15. Hero (Tom Deams) | 16. Bark at Ee (Leigh Flurry) | 17. Groscar (Chris Taylor) | 18. Butterfly (Philip Treacy) | 19. The King (Stephen McKay) | 20. Carosello (Giuliano Carapia) | 21. What a Wind Up! (Trevor Baylis OBE) | 22. Jack (Martin Band) | 23. Bumble Boogie (Jools Holland) | 24. Gizmo (Sir Quentin Blake) | 25. Canis Major (Katy Christianson) | 26. Nezahualcoyotl (Joseph Dunmore) | 27. Why Dog? Why? (Mark Titchner) | 28. Collarfull (Hannah Cumming) | 29. Gromitasaurus (Huncan Daskell) | 30. Malago (Dan Collings) | 31. Lancelot (Sir Paul Smith) | 32. Grosmos (Cheba) | 33. Gromit Lightyear (Pixar) | 34. Doodles (Simon Tofield) | 35. Gnashional Gromit (The Beano) | 36. A Grand Day Out (Andy O‘Rourke) | 37. May Contain Nuts (and Bolts) (Natalie Guy) | 38. Isambark Kingdog Brunel (Tim Miness) | 39. Stat‘s The Way to Do It, Lad (Gav Strange) | 40. Blazing Saddles (Carys Tait) | 41. Bunty (Paula Bowes) | 42. Watch Out, Gromit! (Gerard Scarfe OBE) | 43. National Treasure (The Royal Mint) | 44. Newfoundland (One Red Shoe) | 45. Being Gromit Malkovich (Thomas Dowdeswell) | 46. Gromberry (Simon Tozer) | 47. Patch (Emily Golden) | 48. Sheepdog (Richard Starzak) | 49. Dog Rose (Ros Franklin) | 50. Sugar Plum (Celia Birtwell CBE) | 51. A Mandrill‘s Best Friend (Vivi Cuevas) | 52. Gromit-O-Matic (Donough O‘Malley) | 53. Ship Shape and Bristol Fashion (Sarah Matthews) | 54. Fiesta (Lindsey McBirnie) | 55. Grant‘s Gromit (Rosie Ashforth) | 56. Creature Comforts (Sneaky Racoon) | 57. Paisley (Nia Samuel-Johnson) | 58. Grrrrromit (Carys Tait) | 59. Hullaballoon (Monster Riot) | 60. Lodekka (Ignition DG) | 61. The Snow Gromit (Raymond Briggs) | 62. Feathers (Dave Bain) | 63. Poochadelic (Lisa Hassell) | 64. Blossom (Emily Ketteringham) | 65. Zodiac (Inkie) | 66. Hound Dog (Sir Peter Blake) | 67. It‘s Kraken, Gromit! (Filthy Luker) | 68. Five a Day Dog (Laura Cramer) | 69. Roger (Richard Williams) | 70. The Wild West (Amy Timms) | 71. Green Gromit (Zain Malik) | 72. Antique Rose (Cath Kidston) | 73. Two Eds are Better than One (Peter Brookes) | 74. Harmony (Marie Simpson) | 75. Eldoradog (Seb Burnett) | 76. Oops a Daisy (Diarmuid Gavin) | 77. Bristol Bulldog (Dan Shearn) | 78. Secret Garden (Sarah-Jane Grace) | 79. aMazing (Tom Berry) | 80. Gromit (Aardman)

 

Would you like a take a shortcut to a specific Gromit?

 

01. Newshound (Nick Park CBE) | 02. TutanGromit I (Dale Evans) | 03. Bushed (David Inshaw) | 04. Vincent van Gromit (Laura Cramer) | 05. Golden Gromit (Julie Vernon) | 06. Sir Gromit of Bristol (Ian Marlow) | 07. Poetry in Motion (Joanna Lumley OBE) | 08. Where's Wallace? (Martin Handford) | 09. The Gromalo (Axel Scheffler) | 10. Steam Dog (Dan Shearn) | 11. Astro (Ignition DG) | 12. Fish Tales (Jeremy Wade) | 13. A Close Shave (Harry Hill) | 14. Salty Sea Dog (Peter Lord CBE) | 15. Hero (Tom Deams) | 16. Bark at Ee (Leigh Flurry) | 17. Groscar (Chris Taylor) | 18. Butterfly (Philip Treacy) | 19. The King (Stephen McKay) | 20. Carosello (Giuliano Carapia) | 21. What a Wind Up! (Trevor Baylis OBE) | 22. Jack (Martin Band) | 23. Bumble Boogie (Jools Holland) | 24. Gizmo (Sir Quentin Blake) | 25. Canis Major (Katy Christianson) | 26. Nezahualcoyotl (Joseph Dunmore) | 27. Why Dog? Why? (Mark Titchner) | 28. Collarfull (Hannah Cumming) | 29. Gromitasaurus (Huncan Daskell) | 30. Malago (Dan Collings) | 31. Lancelot (Sir Paul Smith) | 32. Grosmos (Cheba) | 33. Gromit Lightyear (Pixar) | 34. Doodles (Simon Tofield) | 35. Gnashional Gromit (The Beano) | 36. A Grand Day Out (Andy O‘Rourke) | 37. May Contain Nuts (and Bolts) (Natalie Guy) | 38. Isambark Kingdog Brunel (Tim Miness) | 39. Stat‘s The Way to Do It, Lad (Gav Strange) | 40. Blazing Saddles (Carys Tait) | 41. Bunty (Paula Bowes) | 42. Watch Out, Gromit! (Gerard Scarfe OBE) | 43. National Treasure (The Royal Mint) | 44. Newfoundland (One Red Shoe) | 45. Being Gromit Malkovich (Thomas Dowdeswell) | 46. Gromberry (Simon Tozer) | 47. Patch (Emily Golden) | 48. Sheepdog (Richard Starzak) | 49. Dog Rose (Ros Franklin) | 50. Sugar Plum (Celia Birtwell CBE) | 51. A Mandrill‘s Best Friend (Vivi Cuevas) | 52. Gromit-O-Matic (Donough O‘Malley) | 53. Ship Shape and Bristol Fashion (Sarah Matthews) | 54. Fiesta (Lindsey McBirnie) | 55. Grant‘s Gromit (Rosie Ashforth) | 56. Creature Comforts (Sneaky Racoon) | 57. Paisley (Nia Samuel-Johnson) | 58. Grrrrromit (Carys Tait) | 59. Hullaballoon (Monster Riot) | 60. Lodekka (Ignition DG) | 61. The Snow Gromit (Raymond Briggs) | 62. Feathers (Dave Bain) | 63. Poochadelic (Lisa Hassell) | 64. Blossom (Emily Ketteringham) | 65. Zodiac (Inkie) | 66. Hound Dog (Sir Peter Blake) | 67. It‘s Kraken, Gromit! (Filthy Luker) | 68. Five a Day Dog (Laura Cramer) | 69. Roger (Richard Williams) | 70. The Wild West (Amy Timms) | 71. Green Gromit (Zain Malik) | 72. Antique Rose (Cath Kidston) | 73. Two Eds are Better than One (Peter Brookes) | 74. Harmony (Marie Simpson) | 75. Eldoradog (Seb Burnett) | 76. Oops a Daisy (Diarmuid Gavin) | 77. Bristol Bulldog (Dan Shearn) | 78. Secret Garden (Sarah-Jane Grace) | 79. aMazing (Tom Berry) | 80. Gromit (Aardman)

 

Oneness.....

 

'Infinite... All of us within the One and the Oneness of all.... ' -Premik Russell Tubbs

****

“Everything in the universe is within you. Ask all from yourself.”

― Rumi

****(

“To be completely within myself, in perfect communion WITH the self, the atman, the overmind, beyond both knower and known… a place of perfect poise, not affected by the din and commotion of the outer world….Aum Tat Sat” –Premik Russell Tubbs

 

****

"Improvisation is an onion of infinite layers. You explore one set of ideas or a specific pattern, taking it to the enth degree, than another layer presents itself. Then another, then another, ad infinitum. Then you wonder why so many creative artists over the years have turned to drugs or other substances, hoping for a short cut to that final layer, but there is no short cut or final layer. That’s the wonderful thing about creativity." -Premik Russell Tubbs

 

****

“There is never any end. There are always new sounds to imagine; new feelings to get at. And always, there is the need to keep purifying these feelings and sounds so that we can really see what we've discovered in its pure state. So that we can see more and more clearly what we are. In that way, we can give to those who listen the essence, the best of what we are. But to do that at each stage, we have to keep on cleaning the mirror.” ― John Coltrane

_________

Premik, a composer, arranger, producer and an accomplished multi-instrumentalist performs on various flutes, soprano, alto and tenor saxophones, wind synthesizers, and lap steel guitar.

 

Premik has worked with everyone from Carlos Santana, Whitney Houston, Herbie Hancock, John McLaughlin, Ravi Shankar, Narada Michael Walden, Clarence Clemons, Ornette Coleman, Jackson Browne, Jean-Luc Ponty, Lonnie Liston-Smith, Scarlet Riveria, James Taylor, Sting and Lady Gaga, just to name a few. He is equally adept in pop, R&B, jazz, world and experimental genres.

 

Sax solos on #1 Hits -: “How Will I Know” (Whitney Houston) and “Baby, Come To Me” (Regina Belle).

 

Premik's first major recording breakthrough was with John McLaughlin and the Mahavishnu Orchestra on the album“Visions of the Emerald Beyond.” Premik was a major part of the landmark Carlos Santana album "The Swing of Delight" which featured Herbie Hancock as co-arranger and co-musical director. Also featured were Wayne Shorter, Tony Williams, Ron Carter and several members of the Santana band.

www.premik.com/recordings/discography/

www.premik.com

New music coming soon!

____________

 

YouTube -DEVADIP CARLOS SANTANA ~~ HANNIBAL ~~ 1980

Russel Tubbs, saxo

Devadip Santana, guitar

www.youtube.com/watch?v=lv_jsp_43h0

____________

 

Most recent recordings and projects:

 

In 2012 Premik recorded with 2011 Grammy nominee vocalist and composer Chandrika Krishnamurthy Tandon. 'Over 75 musicians came together to record the album in the US and India combining ancient traditional instruments like the rhumba, calypso, ektara, dugdugi and esraj with saxophone, banjo and piano to transcend musical boundaries.'

 

Sound Samples: www.cdbaby.com/cd/chandrikakrishnamurthyta2 Check out "JOG"

 

****

 

Recording projects in 2010-2012 with Grammy award-winning producer and founder of Windham Hill Records Will Ackerman include albums by Fiona Jay Hawkins, Shambhu, Dean Boland, Rebecca Harrold, Ronnda Cadle and Masako.

 

Will Ackerman: ...‘The criteria for who works here go way past simple talent. Imaginary Road is my home and I’m only letting wonderful people into my home. I don’t care how talented you are; if you’re not able to wear your heart on your sleeve don’t bother to turn up. We use Keith Carlock (Sting and Steeley Dan) as a drummer too along with Arron Sterling (John Mayer and Sheryl Crow). Only last year I met Premik Russel Tubbs who plays sax and wind synths for us.

 

‘Premik has become part of the family...'

www.newagemusicworld.com/will-ackerman-interview-new-in-2...

imaginaryroadstudios.com/

 

*****

 

Premik plays on both of these albums

Winners in 2013

10th Annual ZMR Awards

 

Album: Masako

Artist: Masako M. Kumano

Award Category- Best New Artist

Premk with Masako: played wind synth on Secret Path to Point Reyes (track 3)

 

Album: Dreaming of Now Best

Artist: Shambhu

Award Category: Contemporary Instrumental Album

Premik with Shambhu: alto flute on Dreaming of Now (track 4) and wind synth on Jasmine (track 10)

 

www.zonemusicreporter.com/admin/2013award_finalists.asp

 

****

Premik recorded with Heidi Breyer and accompanied her at the ZMR Awards 2013, staged in New Orleans.

www.zonemusicreporter.com/admin/performers.asp

ZMR Awards 2013 -Best Instrumental Album – Piano - “Beyond the Turning” - Heidi Breyer - Winterhall Records, produced at Synchrosonic Productions by Grammy winner Corin Nelsen. www.heidibreyer.com/

 

****

New Age / Ambient / World Top 100 Radio Chart

ZoneMusicReporter.com

Top 100 Radio Play - #1 Top Recordings for January 2014

Title: Call of the Mountains - Artist: Masako

www.zonemusicreporter.com/charts/top100.asp

Premik plays wind synth on tracks 4 "Watching the Clouds", & 9 "Purple Indulgence".

 

****

Premik, in conjunction with jazz pianist Uli Geissendoerfer heads Bangalore Breakdown, an exciting, world music ensemble. They released their first CD, titled Diary, in 2008. In the words of noted Jazz author Bill Milkowski: Is it world music? Is it jazz? Is it some kind of new uncategorizable fusion that hasn’t yet been labeled?

Sound samples here: www.bangalorebreakdown.com/music.html

 

****

 

Premik and Uli Geissendoerfer released their own collaborative duo CD titled Passport to 'Happyness' (yes, happiness with a 'y'') www.ulimusic.com

 

www.flickr.com/photos/42514297@N04/15543396956/in/set-721...

 

****

 

Premik will soon be featured in Carman Moore's Cd “Concerto for Ornette” in which Premik will play the orchestral solo saxophone part. Premik is also the featured saxophonist with SKYBAND on its recording of Carman Moore’s “DON AND BEA IN LOVE,” a fantasy concept album roughly about the intense Renaissance love between Dante and Beatrice which, in part, takes place in outer space! Carman Moore is a 2013 Guggenheim Fellowship winner. www.carmanmoore.com

 

****

 

Premik’s ‘Journey To Light Ensemble’

Sound is East/West, jazz., a journey....

With Premik Russell Tubbs (saxpohones, flutes, lap steel, wind synth),

www.premik.com

Dave Phelps (guitar),

www.davidphelpsguitar.com/

Leigh Stuart (cello),

leighstuart.com/about/

Nathan Peck (upright & electric bass),

www.alexskolnick.com/biography-nathan-peck/

Todd Isler (drums, percussion)

toddisler.com/

Naren Budakar (tabla)

www.sooryadance.com/html/Milan/naren.htm

Watch for a Journey To Light Ensemble album to be released in 2014

 

YouTube JTLE

www.youtube.com/watch?list=UU3hE8wtW3VeyOU17sQd2GQQ&v...

 

****

 

TriBeCaStan

Premik (saxophones, flutes, lap steel, wind synth)

tribecastan.tv/

 

"Coal Again"

www.flickr.com/photos/42514297@N04/15447303643/

 

***

Premik has performed in Rock for the Rainforest, a biennial benefit concert held by the Rainforest Foundation Fund and Rainforest Foundation US, hosted by the organizations' founders Sting and his wife Trudie Styler in 2008, 2010, 2012 and 2014.

25th Anniversary of the Rainforest Fund Benefit Concert

Thursday, April 17, 2014

Carnegie Hall

Stern Auditorium / Perelman Stage

7 PM

www.carnegiehall.org/Calendar/2014/4/17/0700/PM/25th-Anni...

 

***

 

Premik solo in SINGING THE OCEANS ALIVE CONCERT with the ROYAL PHILHARMONIC ORCHESTRA

Fairfield Hall concert LONDON, ENGLAND APRIL 25, 2014

 

Watch/Listen

YouTubes

 

Premik solo with the London Royal Philharmonic performing "Apla Kathar."

The main melody was composed by Sri Chinmoy & orchestrated by Vapushtara Matthijs Jongepier.

www.youtube.com/watch?v=XbhReDbyIOY

 

High praise from Craig Pruess:

"The piece was excellent, thrilling even, very well orchestrated, and your playing was note perfect. An honor to work with you, my man." –Craig Pruess Composer, Musician, Arranger, and a Gold & Platinum Record Producer

www.heaven-on-earth-music.co.uk/

 

www.youtube.com/watch?v=4euUuBNUzco

Song of the Ocean by Kristin Hoffmann

All performers of the evening take the stage with the London Royal Philharmonic Orchestra

 

***

 

Premik will guest and record with the Five Toe Dragon

 

Premik Russell Tubbs with the Five Toed Dragon @ the BeanRunner Cafe 04/18/2014

 

YouTubes 4-18-2014

 

www.youtube.com/watch?v=spkxaVteX08 Set 2 0f 2

 

www.youtube.com/watch?v=JSI-ZwekM-Y Set 1 of 2

 

The sound of the Five Toed Dragon can be described as electro-acoustic featuring a distinctly original blend of styles from jazz, classical and ethnic music.

 

J. ERIC JOHNSON

F. CARTER HOODLESS

BRIAN LEE

Regular guest artists will include Charles Burnham/violin and Premik Russell Tubbs/ saxophones, fultes, wind synth

 

All are long time members Carman Moore ’s the Incredible Skyband and/or Skymusic Ensemble.

Carman Moore is a 2013 Guggenheim Fellowship winner.

www.carmanmoore.com

______________

 

BeanRunner Cafe

www.beanrunnercafe.com

A wonderful venue!

Owners Ted and Drew are true champions of the arts.

 

****

 

Premik Russell Tubbs | The Music of Karl Jenkins | Carnegie Hall

MARTIN LUTHER KING DAY

Monday, January 19, 2015

Premik Russell Tubbs played "bansuri & ethnic flutes" in this concert. (Bansuri is an Indian bamboo flute).

 

nyconcertreview.com/reviews/distinguished-concerts-intern...

Distinguished Concerts International New York (DCINY) presents The Music of Karl Jenkins in Review

 

www.karljenkins.com/

 

***

 

Title: Picnic Fireplaces

Specific Date: 12//1941

 

Architect: Chambers, Ben R., draftsman

 

Remarks: Black ink and pencil on paper showing picnic fireplaces, including grill, top or plan view, side elevation, end elevation, pattern details of bar grill.

 

Dimensions: LN: 36.25" x WD: 24.50"

 

Would you like a take a shortcut to a specific Gromit?

 

01. Newshound (Nick Park CBE) | 02. TutanGromit I (Dale Evans) | 03. Bushed (David Inshaw) | 04. Vincent van Gromit (Laura Cramer) | 05. Golden Gromit (Julie Vernon) | 06. Sir Gromit of Bristol (Ian Marlow) | 07. Poetry in Motion (Joanna Lumley OBE) | 08. Where's Wallace? (Martin Handford) | 09. The Gromalo (Axel Scheffler) | 10. Steam Dog (Dan Shearn) | 11. Astro (Ignition DG) | 12. Fish Tales (Jeremy Wade) | 13. A Close Shave (Harry Hill) | 14. Salty Sea Dog (Peter Lord CBE) | 15. Hero (Tom Deams) | 16. Bark at Ee (Leigh Flurry) | 17. Groscar (Chris Taylor) | 18. Butterfly (Philip Treacy) | 19. The King (Stephen McKay) | 20. Carosello (Giuliano Carapia) | 21. What a Wind Up! (Trevor Baylis OBE) | 22. Jack (Martin Band) | 23. Bumble Boogie (Jools Holland) | 24. Gizmo (Sir Quentin Blake) | 25. Canis Major (Katy Christianson) | 26. Nezahualcoyotl (Joseph Dunmore) | 27. Why Dog? Why? (Mark Titchner) | 28. Collarfull (Hannah Cumming) | 29. Gromitasaurus (Huncan Daskell) | 30. Malago (Dan Collings) | 31. Lancelot (Sir Paul Smith) | 32. Grosmos (Cheba) | 33. Gromit Lightyear (Pixar) | 34. Doodles (Simon Tofield) | 35. Gnashional Gromit (The Beano) | 36. A Grand Day Out (Andy O‘Rourke) | 37. May Contain Nuts (and Bolts) (Natalie Guy) | 38. Isambark Kingdog Brunel (Tim Miness) | 39. Stat‘s The Way to Do It, Lad (Gav Strange) | 40. Blazing Saddles (Carys Tait) | 41. Bunty (Paula Bowes) | 42. Watch Out, Gromit! (Gerard Scarfe OBE) | 43. National Treasure (The Royal Mint) | 44. Newfoundland (One Red Shoe) | 45. Being Gromit Malkovich (Thomas Dowdeswell) | 46. Gromberry (Simon Tozer) | 47. Patch (Emily Golden) | 48. Sheepdog (Richard Starzak) | 49. Dog Rose (Ros Franklin) | 50. Sugar Plum (Celia Birtwell CBE) | 51. A Mandrill‘s Best Friend (Vivi Cuevas) | 52. Gromit-O-Matic (Donough O‘Malley) | 53. Ship Shape and Bristol Fashion (Sarah Matthews) | 54. Fiesta (Lindsey McBirnie) | 55. Grant‘s Gromit (Rosie Ashforth) | 56. Creature Comforts (Sneaky Racoon) | 57. Paisley (Nia Samuel-Johnson) | 58. Grrrrromit (Carys Tait) | 59. Hullaballoon (Monster Riot) | 60. Lodekka (Ignition DG) | 61. The Snow Gromit (Raymond Briggs) | 62. Feathers (Dave Bain) | 63. Poochadelic (Lisa Hassell) | 64. Blossom (Emily Ketteringham) | 65. Zodiac (Inkie) | 66. Hound Dog (Sir Peter Blake) | 67. It‘s Kraken, Gromit! (Filthy Luker) | 68. Five a Day Dog (Laura Cramer) | 69. Roger (Richard Williams) | 70. The Wild West (Amy Timms) | 71. Green Gromit (Zain Malik) | 72. Antique Rose (Cath Kidston) | 73. Two Eds are Better than One (Peter Brookes) | 74. Harmony (Marie Simpson) | 75. Eldoradog (Seb Burnett) | 76. Oops a Daisy (Diarmuid Gavin) | 77. Bristol Bulldog (Dan Shearn) | 78. Secret Garden (Sarah-Jane Grace) | 79. aMazing (Tom Berry) | 80. Gromit (Aardman)

 

Olinda- Pernambuco - Brasil

 

*site specific

 

*Plic*

gabrieow@gmail.com

 

verão 2011

F8X- specific wheels required for brake clearance: www.apexraceparts.com/store/wheels/arc-8-wheels/18x10-et2...

  

Front: 18x9.5" ET22 with 275/35-18 Nitto NT01

 

Rear: 18x11" ET44 with 305/35-18 Nitto NT01

 

Factory M4 Competition Package Alignment Specs

Lowered on Macht Schnell Competition Springs w/ Factory EDC

 

Owner:

www.instagram.com/ruskii_m4

Welcome fellow Paddington Bear spotter! My photostream features all 50 Paddingtons. If you would like to shortcut to a specific one, please use the links below

 

No. 1: Love, Paddington X (Lulu Guinness) |

No. 2: Texting Paddington (Westminster Academy) | No. 3: The Mayor of Paddington (Paddington Waterside and Costain) | No. 4: Bearing Up (Taylor Wimpey) | No. 5: Brick Bear (Robin Partington & Partners) | No. 6: Futuristic Robot Bear (Jonathan Ross) | No. 7: Paddington (Michael Bond) | No. 8: Paddingtonscape (Hannah Warren) | No. 9: The Journey of Marmalade (Hugh Bonneville) | No. 10: Paws Engage (Canterbury of New Zealand) | No. 11: Flutterby (Emma Watson) | No. 12: W2 1RH (Marc Quinn) | No. 13: Paws (Sally Hawkins) |

No. 14: Goldiebear (Kate Moss) | No. 15: Sparkles (Frankie Bridge) | No. 16: Bear Humbug (Ant and Dec) | No. 17: The Spirit of Paddington (Rolls-Royce Motor Cars) | No. 18: Thread Bear (Matthew Williamson) | No. 19: Golden Paws (David Beckham) | No. 20: Parka Paddington (Liam Gallagher) | No. 21: Bearer of Gifts (Hamleys) | No. 22: Little Bear Blue (Intel) | No. 23: Bearodiversity (Peru) | No. 24: Paddington the Explorer (Ripley’s Believe it or Not! London) | No. 25: Andrew Lloyd Webbear (Andrew Lloyd Webber) | No. 26: Blush (Nicole Kidman) | No. 27: The Bear of London (Boris Johnson) | No. 28: Paddington Jack (Davina McCall) | No. 29: Good News Bear (The Telegraph) | No. 30: Paddington is GREAT (Stephen Fry) | No. 31: Special Delivery (Ben Wishaw) | No. 32: Rainbow (Darcey Bussell) | No. 33: Bear Necessities (John Hurt) | No. 34: Sherlock Bear (Benedict Cumberbatch) | No. 35: Bear in the Wood (Rankin) | No. 36: Fragile (Ryan McElhinney) | No. 37: Shakesbear (Michael Sheen) | No. 38: Good Morning, London (Michael Howells) | No. 39: RGB (Zaha Hadid) | No. 40: Taste of Peru (Peru) | No. 41 Wonders of the World (Peru) | No. 42 Paddington Who? (Peter Capaldi) | No. 43 Gravity Bear (Sandra Bullock) | No. 44 Wish You Were Here (Nick Mason) | No. 45 Toggle (Benjamin Shine) | No. 46 Primrose Paddington (Julie Walters) | No. 47 Sticky Wicket (Ian Botham) | No. 48 Chief Scout Bear (Bear Grylls) | No. 49 The Special One (Chelsea FC) | No. 50 Dapper Bear (Guy Ritchie)

Collaboration beetween Biennalist and Ultracontemporay

 

Art Format

www.emergencyrooms.org/formats.html

  

Documenta From Wikipedia,

 

The Fridericianum during documenta (13)

documenta is an exhibition of contemporary art which takes place every five years in Kassel, Germany. It was founded by artist, teacher and curator Arnold Bode in 1955 as part of the Bundesgartenschau (Federal Horticultural Show) which took place in Kassel at that time.[1] It was an attempt to bring Germany up to speed with modern art, both banishing and repressing the cultural darkness of Nazism.[2] This first documenta featured many artists who are generally considered to have had a significant influence on modern art (such as Picasso and Kandinsky). The more recent documentas feature art from all continents; nonetheless most of it is site-specific.

 

Every documenta is limited to 100 days of exhibition, which is why it is often referred to as the "museum of 100 days".[3] Documenta is not a selling exhibition. It rarely coincides with the three other major art world events: the Venice Biennale, Art Basel and Skulptur Projekte Münster, but in 2017, all four were open simultaneously.

  

Etymology of documenta

The name of the exhibition is an invented word. The term is supposed to demonstrate the intention of every exhibition (in particular of the first documenta in 1955) to be a documentation of modern art which was not available for the German public during the Nazi era. Rumour spread from those close to Arnold Bode that it was relevant for the coinage of the term that the Latin word documentum could be separated into docere (Latin for teach) and mens (Latin for intellect) and therefore thought it to be a good word to describe the intention and the demand of the documenta.[4]

 

Each edition of documenta has commissioned its own visual identity, most of which have conformed to the typographic style of solely using lowercase letters, which originated at the Bauhaus.[5]

 

History

 

Stadtverwaldung by Joseph Beuys, oaktree in front of the museum Fridericianum, documenta 7

Art professor and designer Arnold Bode from Kassel was the initiator of the first documenta. Originally planned as a secondary event to accompany the Bundesgartenschau, this attracted more than 130,000 visitors in 1955. The exhibition centred less on "contemporary art“, that is art made after 1945: instead, Bode wanted to show the public works which had been known as "Entartete Kunst" in Germany during the Nazi era: Fauvism, Expressionism, Cubism, Blauer Reiter, Futurism and Pittura Metafisica. Therefore, abstract art, in particular the abstract paintings of the 1920s and 1930s, was the focus of interest in this exhibition.

 

Over time, the focus shifted to contemporary art. At first, the show was limited to works from Europe, but soon covered works by artists from the Americas, Africa and Asia. 4. documenta, the first ever to turn a profit, featured a selection of Pop Art, Minimal Art, and Kinetic Art.[6] Adopting the theme of Questioning Reality – Pictorial Worlds Today, the 1972 documenta radically redefined what could be considered art by featuring minimal and conceptual art, marking a turning point in the public acceptance of those styles.[7] Also, it devoted a large section to the work of Adolf Wolfli, the great Swiss outsider, then unknown. Joseph Beuys performed repeatedly under the auspices of his utopian Organization for Direct Democracy.[8] Additionally, the 1987 documenta show signaled another important shift with the elevation of design to the realm of art – showing an openness to postmodern design.[9] Certain key political dates for wide-reaching social and cultural upheavals, such as 1945, 1968 or 1976/77, became chronological markers of documenta X (1997), along which art's political, social, cultural and aesthetic exploratory functions were traced.[10] Documenta11 was organized around themes like migration, urbanization and the post-colonial experience,[11] with documentary photography, film and video as well as works from far-flung locales holding the spotlight.[7] In 2012, documenta (13) was described as "[a]rdently feminist, global and multimedia in approach and including works by dead artists and selected bits of ancient art".[12]

 

Criticism

documenta typically gives its artists at least two years to conceive and produce their projects, so the works are often elaborate and intellectually complex.[13] However, the participants are often not publicised before the very opening of the exhibition. At documenta (13), the official list of artists was not released until the day the show opened.[14] Even though curators have often claimed to have gone outside the art market in their selection, participants have always included established artists. In the documenta (13), for example, art critic Jerry Saltz identified more than a third of the artists represented by the renowned Marian Goodman Gallery in the show.[14]

 

Directors

The first four documentas, organized by Arnold Bode, established the exhibition's international credentials. Since the fifth documenta (1972), a new artistic director has been named for each documenta exhibition by a committee of experts. Documenta 8 was put together in two years instead of the usual five. The original directors, Edy de Wilde and Harald Szeemann, were unable to get along and stepped down. They were replaced by Manfred Schneckenburger, Edward F. Fry, Wulf Herzogenrath, Armin Zweite, and Vittorio Fagone.[15] Coosje van Bruggen helped select artists for documenta 7, the 1982 edition. documenta IX's team of curators consisted of Jan Hoet, Piero Luigi Tazzi, Denys Zacharopoulos, and Bart de Baere.[16] For documenta X Catherine David was chosen as the first woman and the first non-German speaker to hold the post. It is also the first and unique time that its website Documenta x was conceived by a curator (swiss curator Simon Lamunière) as a part of the exhibition. The first non-European director was Okwui Enwezor for Documenta11.[17]

  

TitleDateDirectorExhibitorsExhibitsVisitors

documenta16 July – 18 September 1955Arnold Bode148670130,000

II. documenta11 July – 11 October 1959Arnold Bode, Werner Haftmann3381770134,000

documenta III27 June – 5 October 1964Arnold Bode, Werner Haftmann3611450200,000

4. documenta27 June – 6 October 196824-strong documenta council1511000220,000

documenta 530 June – 8 October 1972Harald Szeemann218820228,621

documenta 624 June – 2 October 1977Manfred Schneckenburger6222700343,410

documenta 719 June – 28 September 1982Rudi Fuchs1821000378,691

documenta 812 June – 20 September 1987Manfred Schneckenburger150600474,417

documenta IX12 June – 20 September 1992Jan Hoet1891000603,456

documenta X21 June – 28 September 1997Catherine David120700628,776

documenta118 June – 15 September 2002Okwui Enwezor118450650,924

documenta 1216 June – 23 September 2007Roger M. Buergel/Ruth Noack[19]114over 500754,301

documenta (13)9 June – 16 September 2012Carolyn Christov-Bakargiev187[20]904,992[21]

documenta 148 April – 16 July 2017 in Athens, Greece;

10 June – 17 September 2017 in KasselAdam Szymczykmore than 1601500339.000 in Athens

891.500 in Kassel

documenta fifteen18 June 2022 – 25 September 2022 in Kasselruangrupa[22]

2012's edition was organized around a central node, the trans-Atlantic melding of two distinct individuals who first encountered each other in the "money-soaked deserts of the United Arab Emirates". As an organizing principle it is simultaneously a commentary on the romantic potentials of globalization and also a critique of how digital platforms can complicate or interrogate the nature of such relationships. Curatorial agents refer to the concept as possessing a "fricative potential for productive awkwardness," wherein a twosome is formed for the purposes of future exploration.[23]

 

Venues

documenta is held in different venues in Kassel. Since 1955, the fixed venue has been the Fridericianum. The documenta-Halle was built in 1992 for documenta IX and now houses some of the exhibitions. Other venues used for documenta have included the Karlsaue park, Schloss Wilhelmshöhe, the Neue Galerie, the Ottoneum, and the Kulturzentrum Schlachthof. Though Okwui Enezor notably tried to subvert the euro-centric approach documenta had taken, he instigated a series of five platforms before the Documenta11 in Vienna, Berlin, New Delhi, St Lucia, and Lagos, in an attempt to take documenta into a new post-colonial, borderless space, from which experimental cultures could emerge. documenta 12 occupied five locations, including the Fridericianum, the Wilhelmshöhe castle park and the specially constructed "Aue-Pavillon", or meadow pavilion, designed by French firm Lacaton et Vassal.[24] At documenta (13) (2012), about a fifth of the works were unveiled in places like Kabul, Afghanistan, and Banff, Canada.[13]

 

There are also a number of works that are usually presented outside, most notably in Friedrichsplatz, in front of the Fridericianum, and the Karlsaue park. To handle the number of artworks at documenta IX, five connected temporary "trailers" in glass and corrugated metal were built in the Karlsaue.[25] For documenta (13), French architects Anne Lacaton and Jean-Philippe Vassal constructed the temporary "Aue-Pavillon" in the park.

  

Rahmenbau (1977) by Haus Rucker und Co.

A few of the works exhibited at various documentas remained as purchases in Kassel museums. They include 7000 Eichen by Joseph Beuys; Rahmenbau (1977) by Haus-Rucker-Co; Laserscape Kassel (1977) by Horst H. Baumann; Traumschiff Tante Olga (1977) by Anatol Herzfeld; Vertikaler Erdkilometer by Walter De Maria; Spitzhacke (1982) by Claes Oldenburg; Man walking to the sky (1992) by Jonathan Borofsky; and Fremde by Thomas Schütte (one part of the sculptures are installed on Rotes Palais at Friedrichsplatz, the other on the roof of the Concert Hall in Lübeck).

 

documenta archive

The extensive volume of material that is regularly generated on the occasion of this exhibition prompted Arnold Bode to create an archive in 1961. The heart of the archive’s collection comes from the files and materials of the documenta organization. A continually expanding video and image archive is also part of the collection as are the independently organized bequests of Arnold Bode and artist Harry Kramer.

 

Management

Visitors

In 1992, on the occasion of documenta IX, for the first time in the history of the documenta, more than half a million people traveled to Kassel.[26] The 2002 edition of documenta attracted 650,000 visitors, more than triple Kassel's population.[27] In 2007, documenta 12 drew 754,000 paying visitors, with more than one-third of the visitors coming from abroad and guests from neighboring Netherlands, France, Belgium and Austria among the most numerous.[28] In 2012, documenta (13) had 904,992 visitors.[21]

 

References

Adrian Searle (June 11, 2012), "Documenta 13: Mysteries in the mountain of mud", The Guardian.

Roberta Smith (June 14, 2012), Art Show as Unruly Organism The New York Times.

Arnold Bode coined this phrase for the first time in the prologue of the first volume of the catalogue: documenta III. Internationale Ausstellung; Catalogue: Volume 1: Painting and Sculpture; Volume 2: Sketches; Volume 3: Industrial Design, Print; Kassel/Köln 1964; p. XIX

Kimpel, Harald: documenta, Mythos und Wirklichkeit. Köln 1997, ISBN 3-7701-4182-2

Alice Rawsthorn (June 3, 2012), A Symbol Is Born The New York Times.

The documenta IV Exhibition in Kassel (1968) German History in Documents and Images (GHDI).

Helen Chang (June 22, 2007), "Catching the Next Wave In Art at Documenta", The Wall Street Journal.

Roberta Smith (September 7, 2007), "Documenta 5" The New York Times.

Gimeno-Martinez, Javier; Verlinden, Jasmijn (2010). "From Museum of Decorative Arts to Design Museum: The Case of the Design museum Gent". Design and Culture. 2 (3).

dX 1997 Archived 2013-06-14 at the Wayback Machine, documenta XII.

Stephan Valentin (June 12, 2007), An art show in Kassel, Germany, rivals Venice Biennale The New York Times.

Roberta Smith (June 14, 2012), Art Show as Unruly Organism The New York Times.

Kelly Crow (June 8, 2012), A Party, Every Five Years, for 750,000 Guests The Wall Street Journal.

Jerry Saltz (June 15, 2012), Jerry Saltz: "Eleven Things That Struck, Irked, or Awed Me at Documenta 13" New York Magazine.

Michael Brenson (June 15, 1987), "Documenta 8, Exhibition In West Germany", The New York Times.

Michael Kimmelman (July 5, 1992) "At Documenta, It's Survival Of the Loudest", The New York Times.

Jackie Wullschlager (May 19, 2012) Vertiginous doubt Financial Times.

Julia Halperin, Gareth Harris (July 18, 2014) How much are curators really paid? Archived July 20, 2014, at the Wayback Machine The Art Newspaper.

Holland Cotter (22 June 2007). "Asking Serious Questions in a Very Quiet Voice". The New York Times. Retrieved 2014-08-29.

Ulrike Knöfel (8 June 2012). "What the 13th Documenta Wants You to See". Der Spiegel.

"904,992 people visit documenta (13) in Kassel". documenta und Museum Fridericianum Veranstaltungs-GmbH. 16 September 2012. Archived from the original on 25 February 2014. Retrieved 8 August 2013.

Russeth, Andrew (2019-02-22). "Ruangrupa Artist Collective Picked to Curate Documenta 15". ARTnews.com. Retrieved 2020-01-05.

"In Germany, Disguising Documentary As Art". The Huffington Post. Retrieved 2015-09-28.

Stephan Valentin (June 12, 2007), An art show in Kassel, Germany, rivals Venice Biennale International Herald Tribune.

Roberta Smith (June 22, 1992), A Small Show Within an Enormous One The New York Times.

d9 1992 Archived 2014-02-22 at the Wayback Machine, documenta XII.

Adrian Searle (June 19, 2007), 100 days of ineptitude The Guardian.

Catherine Hickley (September 24, 2007), "Documenta Contemporary Art Show Draws Record 754,000 to Kassel", Bloomberg.

Carly Berwick (May 17, 2007), "Documenta 'Mystery' Artists Are Revealed; Buzz Strategy Fizzles", Bloomberg.

Rachel Donado (April 5, 2017), German Art Exhibition Documenta Expands Into Athens, The New York Times.

Catherine Hickley (November 27, 2017), Documenta manager to leave post after budget overruns The Art Newspaper.

Further reading

Hickley, Catherine (2021-06-18). "This Show Sets the Direction of Art. Its Past Mirrored a Changing World". The New York Times.

Nancy Marmer, "Documenta 8: The Social Dimension?" Art in America, vol. 75, September 1987, pp. 128–138, 197–199.

 

other biennales :

Venice Biennial , Documenta Havana Biennial,Istanbul Biennial ( Istanbuli),Biennale de Lyon ,Dak'Art Berlin Biennial,Mercosul Visual Arts Biennial ,Bienal do Mercosul Porto Alegre.,Berlin Biennial ,Echigo-Tsumari Triennial .Yokohama Triennial Aichi Triennale,manifesta ,Copenhagen Biennale,Aichi Triennale

Yokohama Triennial,Echigo-Tsumari Triennial.Sharjah Biennial ,Biennale of Sydney, Liverpool , São Paulo Biennial ; Athens Biennale , Bienal do Mercosul ,Göteborg International Biennial for Contemporary Art

 

www.emergencyrooms.org

www.emergencyrooms.org

  

www.colonel.dk/

 

lumbung

Short concept by ruangrupa for documenta 15

"We want to create a globally oriented, cooperative, interdisciplinary art and culture platform that will remain effective beyond the 100 days of documenta fifteen. Our curatorial approach aims at a different kind of collaborative model of resource use—economically, but also in terms of ideas, knowledge, programs, and innovation."

  

ruangrupa’s central curatorial approach for documenta fifteen is based on the principles of collectivity, resource building, and equal sharing. They aim to appeal not just to an art audience but to a variety of communities, and to promote local commitment and participation. Their approach is based on an international network of local, community-based organizations from the art and other cultural contexts and can be outlined by the Indonesian term lumbung. lumbung, directly translatable as “rice barn,” is a collective pot or accumulation system used in rural areas of Indonesia, where crops produced by a community are stored as a future shared common resource and distributed according to jointly determind criteria. Using lumbung as a model, documenta fifteen is a collective resource pot, operating under the logics of the commons. It is an agglomeration of ideas, stories, (wo)manpower, time, and other shareable resources. At the center of lumbung is the imagination and the building of these collective, shared resources into new models of sustainable ideas and cultural practices. This will be fostered by residencies, assemblies, public activities, and the development of tools.

 

Interdisciplinarity is key in this process. It is where art meets activism, management, and networking to gather support, understand environments, and identify local resources. These elements then create actions and spaces, intertwine social relations and transactions; they slowly grow and organically find a public form. This is a strategy “to live in and with society.” It imagines the relations an art institution has with its community by being an active constituent of it. Strategies are then developed based on proximity and shared desires.

 

The main principles of the process are:

• Providing space to gather and explore ideas

• Collective decision making

• Non-centralization

• Playing between formalities and informalities

• Practicing assembly and meeting points

• Architectural awareness

• Being spatially active to promote conversation

• A melting pot for and from everyone’s thoughts, energies, and ideas

  

#documentakassel

#documenta

#documenta15

#artformat

#formatart

#rundebate

#thierrygeoffroy

#Colonel

#CriticalRun

#venicebiennale

#documentafifteen

#formatart

#documentacritic

#biennalist

#ultracontemporary art

protestart

 

Welcome fellow Paddington Bear spotter! My photostream features all 50 Paddingtons. If you would like to shortcut to a specific one, please use the links below

 

No. 1: Love, Paddington X (Lulu Guinness) |

No. 2: Texting Paddington (Westminster Academy) | No. 3: The Mayor of Paddington (Paddington Waterside and Costain) | No. 4: Bearing Up (Taylor Wimpey) | No. 5: Brick Bear (Robin Partington & Partners) | No. 6: Futuristic Robot Bear (Jonathan Ross) | No. 7: Paddington (Michael Bond) | No. 8: Paddingtonscape (Hannah Warren) | No. 9: The Journey of Marmalade (Hugh Bonneville) | No. 10: Paws Engage (Canterbury of New Zealand) | No. 11: Flutterby (Emma Watson) | No. 12: W2 1RH (Marc Quinn) | No. 13: Paws (Sally Hawkins) |

No. 14: Goldiebear (Kate Moss) | No. 15: Sparkles (Frankie Bridge) | No. 16: Bear Humbug (Ant and Dec) | No. 17: The Spirit of Paddington (Rolls-Royce Motor Cars) | No. 18: Thread Bear (Matthew Williamson) | No. 19: Golden Paws (David Beckham) | No. 20: Parka Paddington (Liam Gallagher) | No. 21: Bearer of Gifts (Hamleys) | No. 22: Little Bear Blue (Intel) | No. 23: Bearodiversity (Peru) | No. 24: Paddington the Explorer (Ripley’s Believe it or Not! London) | No. 25: Andrew Lloyd Webbear (Andrew Lloyd Webber) | No. 26: Blush (Nicole Kidman) | No. 27: The Bear of London (Boris Johnson) | No. 28: Paddington Jack (Davina McCall) | No. 29: Good News Bear (The Telegraph) | No. 30: Paddington is GREAT (Stephen Fry) | No. 31: Special Delivery (Ben Wishaw) | No. 32: Rainbow (Darcey Bussell) | No. 33: Bear Necessities (John Hurt) | No. 34: Sherlock Bear (Benedict Cumberbatch) | No. 35: Bear in the Wood (Rankin) | No. 36: Fragile (Ryan McElhinney) | No. 37: Shakesbear (Michael Sheen) | No. 38: Good Morning, London (Michael Howells) | No. 39: RGB (Zaha Hadid) | No. 40: Taste of Peru (Peru) | No. 41 Wonders of the World (Peru) | No. 42 Paddington Who? (Peter Capaldi) | No. 43 Gravity Bear (Sandra Bullock) | No. 44 Wish You Were Here (Nick Mason) | No. 45 Toggle (Benjamin Shine) | No. 46 Primrose Paddington (Julie Walters) | No. 47 Sticky Wicket (Ian Botham) | No. 48 Chief Scout Bear (Bear Grylls) | No. 49 The Special One (Chelsea FC) | No. 50 Dapper Bear (Guy Ritchie)

Felix Gonzalez-Torres: Specific Object without Specific Form at WIELS, Brussels, through April 25, 2010

The Vienna Stock Exchange, founded in 1771 as one of the oldest stock exchanges in the world, is now a modern, customer- and market-based financial services company. It not only operates the only securities exchange in Austria, but the Austrian electricity EXAA and the CEGH Gas Exchange of the Vienna Stock Exchange. The main business areas include trading in the cash market (equity market, bond market), at the futures market and in structured products. Additional services include sales data, index development and management, and financial market specific seminars and courses. The Vienna Stock Exchange is the initiator and as well as the stock exchanges of Budapest, Ljubljana and Prague, a 100 % subsidiary of the CEE Stock Exchange Group (CEESEG), the largest exchange group in Central and Eastern Europe.

History

The Vienna Stock Exchange was founded by Maria Theresa and is one of the oldest stock exchanges in the world. Initially, only bonds, bills and foreign exchanges were traded. The Austrian National Bank was in 1818 the first public company listed on the Vienna Stock Exchange.

In the middle of the 19th Century, the growing industrialization brought a huge economic boom and many companies financed themselves with stock issues on the bourse. A liberal economic policy favored hasty and sometimes unsound business ventures. These factors set off a wave of speculations that on 9 May 1873 with the Vienna stock market crash ended abruptly. About half of public companies disappeared from the exchanges. It took years till the stock market of the Vienna Stock Exchange recovered from this setback .

Old stock exchange building in Vienna's Ringstrasse, built in 1877 by Theophil von Hansen.

New regulations and stock exchange laws had become necessary in order to handle the increasingly lively trade in an orderly fashion. 1875 third exchange law was enacted in the history of the Vienna Stock Exchange, which guaranteed the complete autonomy of the Vienna Stock Exchange and a smooth trading process. 1877, the by Theophil von Hansen designed historic stock exchange building on Scots ring (Schottenring) was inaugurated.

From the end of the 19th Century until the outbreak of the First World War, the situation on the capital market further consolidated. During the First World War, the stock market was closed. Not until the end of 1919, the official stock trading was resumed and the Vienna Stock Exchange experienced again a strong inflow and a boom, which ended abruptly with a crash in March, 1924. Share prices rebounded in Vienna in the following years just slowy. However, the fall in prices on the New York Stock Exchange in October 1929 had no significant impact on Vienna.

Although the position of the Vienna Stock Exchange was severely diminished as a financial center by the fall of the monarchy, it kept for South Eastern Europe continued importance. Among the 205 shares that were traded on the Vienna Stock Exchange in 1937, yet there were 75 from the Succession States.

With the annexation of Austria to the German Reich in 1938, the Vienna Stock Exchange lost its independence and was subordinated to the German stock exchange law. Securities trading itself was - albeit very limited - continued until shortly before the end of the Second World War. In 1948 the stock market was reopened. The stock market suffered after the war by the nationalization of individual industries a certain narrowing. The bond market, however, had recovered after the currency reform in 1952.

A major fire on 13 April 1956 destroyed a part of the exchange building. The building was re-opened in December, 1959.

While the bond market of the Vienna Stock Exchange grew steadily, the stock trading continued to lead a shadowy existence. The big change came only in 1985, when an American analyst triggered a stock market boom by drewing the attention to the extremely high potential of the Austrian capital market. After two decades of stagnant rates, it came to price increases of 130 %. Revenues increased six-fold. That changed the hitherto rather subdued setting of economic policy to the stock market. A number of large companies in the following years went on the market, such as RHI, OMV (1987), Austrian Airlines, Verbund (1988), EVN (1989). From mid-1988 on the Vienna stock exchange once again began a stock market boom, which lasted until August 1990.

In December 1997, the Vienna Stock Exchange with the Austrian Futures and Options Exchange (ÖTOB) was fused to the new Wiener Börse AG.

In January 1998, the Vienna Stock Exchange moved to premises of the OeKB at Strauchgasse 1-3 and in the Wallnerstraße 8, 1014 Vienna.

Following the decision to privatize the Vienna Stock Exchange, the Exchange Chamber was dissolved in June 1999 and the ownership shares (50% of the shares) the Austrian issuers (except banks) offered to buy.

Since November 1999, the trade in securities takes place via the fully electronic trading system Xetra ®.

End of 2001, the Vienna Stock Exchange moved to the Palais Caprara-Geymüller.

The Vienna Stock Exchange had remained untouched by the market declines, as the major international exchanges experienced in late 2002. 2003, the cash market of the Vienna Stock Exchange began to revive. Austrian companies managed to position themselves after the EU enlargement in Eastern Europe well, which had a positive impact on the performance of the ATX. The rise of the Vienna Stock Exchange increased the interest of both domestic and international investors in the Austrian capital market.

An Austrian consortium of Austrian banks, the Vienna Stock Exchange, and OeKB, acquired in 2004 the majority of the Budapest Stock Exchange. This partnership was the foundation for an exchange network that has been steadily expanded through cooperation agreements with many exchanges in the Southeast European region, such as Bucharest, Zagreb, Belgrade, Sofia, Sarajevo, Montenegro, Macedonia and Banja Luka.

In July 2004, climbed the ATX, which represents the 20 largest listed companies in Austria, for the first time over the 2,000 point mark, in June 2005, it reached the 3,000-point mark and in May 2006 the ATX broke through the 4,000-point mark. In 2008, the Vienna Stock Exchange was unable to escape the turmoil in the international financial markets. Especially in the second half of the year had the ATX experienced large losses and closed at 1,750.83 points by the end of 2008. Was 2009 at the beginning of the year still overshadowed by the financial and economic crisis, which had in the previous year reached its peak, began after repeated strong losses from mid-March a rally. The boom on the Vienna Stock Exchange turned out in comparison to other international financial centers even significantly above average, and although the ATX in recent months tended sideways, it closed in 2009 with an increase of approximately 42.5 % at 2,495.56 points.

After the acquisition of majority stakes in the three neighboring exchanges of Budapest, Ljubljana and Prague in June 2008, the Vienna Stock Exchange in 2009 devoted to the intensive formation of the CEE Stock Exchange Group - initially in the form of a common brand. On 14 January 2010, the holding company CEESEG was entered in the commercial register. Subordinaded to it are now the stock exchanges of Vienna, Budapest, Ljubljana and Prague equally as affiliates. Sole shareholder of Wiener Börse AG is now the CEESEG, the previous shareholders of Wiener Börse AG are now shareholders of CEESEG.

Corporate Structure

The Vienna Stock Exchange is a 100 % subsidiary of CEESEG. This is 52% of Austrian banks and 48% of Austrian companies.

Largest securities offerings

Biggest IPOs:

2007: Strabag SE, € 1,325.4 million

2005: Raiffeisen International, € 1,113.8 million

2000: Telekom Austria, € 1,008 million

2003: Bank Austria Creditanstalt, € 957.9 million

2006: Austrian Post, € 651.7 million

Largest capital:

2006: First Bank, € 2,918 million

2007: IMMOEaST, € 2,835 million

2006: IMMOEaST, € 2,752 million

2009: First Group, € 1,740 million

2007: Raiffeisen International, € 1,237 million

Indices

Wiener Börse calculates and distributes a number of indices, including several Eastern European indices which are known under the name "CECE indices".

The most important index calculated by the Vienna Stock Exchange is the trade flow index ATX, which comprises the 20 most liquid Vienna values.

CEE stock indexes are available for the Czech Republic (CTX - Czech Traded Index), Hungary (HTX - Hungarian Traded Index), Poland (PTX - Polish Traded Index), Croatia, Serbia and Bulgaria as well as indexes for the entire region (CECE Composite Index, SETX, CECE CECE MID , NTX). Furthermore significant, a total of 10 CIS indices.

In addition, the Vienna Stock Exchange is calculating the China Traded Index (CNX) from the closing prices (about 8:45 clock).

de.wikipedia.org/wiki/Wiener_B%C3%B6rse

Because CDKEY prices are changing every day! Please ask me the specific price!

Would you like a take a shortcut to a specific Gromit?

 

01. Newshound (Nick Park CBE) | 02. TutanGromit I (Dale Evans) | 03. Bushed (David Inshaw) | 04. Vincent van Gromit (Laura Cramer) | 05. Golden Gromit (Julie Vernon) | 06. Sir Gromit of Bristol (Ian Marlow) | 07. Poetry in Motion (Joanna Lumley OBE) | 08. Where's Wallace? (Martin Handford) | 09. The Gromalo (Axel Scheffler) | 10. Steam Dog (Dan Shearn) | 11. Astro (Ignition DG) | 12. Fish Tales (Jeremy Wade) | 13. A Close Shave (Harry Hill) | 14. Salty Sea Dog (Peter Lord CBE) | 15. Hero (Tom Deams) | 16. Bark at Ee (Leigh Flurry) | 17. Groscar (Chris Taylor) | 18. Butterfly (Philip Treacy) | 19. The King (Stephen McKay) | 20. Carosello (Giuliano Carapia) | 21. What a Wind Up! (Trevor Baylis OBE) | 22. Jack (Martin Band) | 23. Bumble Boogie (Jools Holland) | 24. Gizmo (Sir Quentin Blake) | 25. Canis Major (Katy Christianson) | 26. Nezahualcoyotl (Joseph Dunmore) | 27. Why Dog? Why? (Mark Titchner) | 28. Collarfull (Hannah Cumming) | 29. Gromitasaurus (Huncan Daskell) | 30. Malago (Dan Collings) | 31. Lancelot (Sir Paul Smith) | 32. Grosmos (Cheba) | 33. Gromit Lightyear (Pixar) | 34. Doodles (Simon Tofield) | 35. Gnashional Gromit (The Beano) | 36. A Grand Day Out (Andy O‘Rourke) | 37. May Contain Nuts (and Bolts) (Natalie Guy) | 38. Isambark Kingdog Brunel (Tim Miness) | 39. Stat‘s The Way to Do It, Lad (Gav Strange) | 40. Blazing Saddles (Carys Tait) | 41. Bunty (Paula Bowes) | 42. Watch Out, Gromit! (Gerard Scarfe OBE) | 43. National Treasure (The Royal Mint) | 44. Newfoundland (One Red Shoe) | 45. Being Gromit Malkovich (Thomas Dowdeswell) | 46. Gromberry (Simon Tozer) | 47. Patch (Emily Golden) | 48. Sheepdog (Richard Starzak) | 49. Dog Rose (Ros Franklin) | 50. Sugar Plum (Celia Birtwell CBE) | 51. A Mandrill‘s Best Friend (Vivi Cuevas) | 52. Gromit-O-Matic (Donough O‘Malley) | 53. Ship Shape and Bristol Fashion (Sarah Matthews) | 54. Fiesta (Lindsey McBirnie) | 55. Grant‘s Gromit (Rosie Ashforth) | 56. Creature Comforts (Sneaky Racoon) | 57. Paisley (Nia Samuel-Johnson) | 58. Grrrrromit (Carys Tait) | 59. Hullaballoon (Monster Riot) | 60. Lodekka (Ignition DG) | 61. The Snow Gromit (Raymond Briggs) | 62. Feathers (Dave Bain) | 63. Poochadelic (Lisa Hassell) | 64. Blossom (Emily Ketteringham) | 65. Zodiac (Inkie) | 66. Hound Dog (Sir Peter Blake) | 67. It‘s Kraken, Gromit! (Filthy Luker) | 68. Five a Day Dog (Laura Cramer) | 69. Roger (Richard Williams) | 70. The Wild West (Amy Timms) | 71. Green Gromit (Zain Malik) | 72. Antique Rose (Cath Kidston) | 73. Two Eds are Better than One (Peter Brookes) | 74. Harmony (Marie Simpson) | 75. Eldoradog (Seb Burnett) | 76. Oops a Daisy (Diarmuid Gavin) | 77. Bristol Bulldog (Dan Shearn) | 78. Secret Garden (Sarah-Jane Grace) | 79. aMazing (Tom Berry) | 80. Gromit (Aardman)

 

Would you like a take a shortcut to a specific Gromit?

 

01. Newshound (Nick Park CBE) | 02. TutanGromit I (Dale Evans) | 03. Bushed (David Inshaw) | 04. Vincent van Gromit (Laura Cramer) | 05. Golden Gromit (Julie Vernon) | 06. Sir Gromit of Bristol (Ian Marlow) | 07. Poetry in Motion (Joanna Lumley OBE) | 08. Where's Wallace? (Martin Handford) | 09. The Gromalo (Axel Scheffler) | 10. Steam Dog (Dan Shearn) | 11. Astro (Ignition DG) | 12. Fish Tales (Jeremy Wade) | 13. A Close Shave (Harry Hill) | 14. Salty Sea Dog (Peter Lord CBE) | 15. Hero (Tom Deams) | 16. Bark at Ee (Leigh Flurry) | 17. Groscar (Chris Taylor) | 18. Butterfly (Philip Treacy) | 19. The King (Stephen McKay) | 20. Carosello (Giuliano Carapia) | 21. What a Wind Up! (Trevor Baylis OBE) | 22. Jack (Martin Band) | 23. Bumble Boogie (Jools Holland) | 24. Gizmo (Sir Quentin Blake) | 25. Canis Major (Katy Christianson) | 26. Nezahualcoyotl (Joseph Dunmore) | 27. Why Dog? Why? (Mark Titchner) | 28. Collarfull (Hannah Cumming) | 29. Gromitasaurus (Huncan Daskell) | 30. Malago (Dan Collings) | 31. Lancelot (Sir Paul Smith) | 32. Grosmos (Cheba) | 33. Gromit Lightyear (Pixar) | 34. Doodles (Simon Tofield) | 35. Gnashional Gromit (The Beano) | 36. A Grand Day Out (Andy O‘Rourke) | 37. May Contain Nuts (and Bolts) (Natalie Guy) | 38. Isambark Kingdog Brunel (Tim Miness) | 39. Stat‘s The Way to Do It, Lad (Gav Strange) | 40. Blazing Saddles (Carys Tait) | 41. Bunty (Paula Bowes) | 42. Watch Out, Gromit! (Gerard Scarfe OBE) | 43. National Treasure (The Royal Mint) | 44. Newfoundland (One Red Shoe) | 45. Being Gromit Malkovich (Thomas Dowdeswell) | 46. Gromberry (Simon Tozer) | 47. Patch (Emily Golden) | 48. Sheepdog (Richard Starzak) | 49. Dog Rose (Ros Franklin) | 50. Sugar Plum (Celia Birtwell CBE) | 51. A Mandrill‘s Best Friend (Vivi Cuevas) | 52. Gromit-O-Matic (Donough O‘Malley) | 53. Ship Shape and Bristol Fashion (Sarah Matthews) | 54. Fiesta (Lindsey McBirnie) | 55. Grant‘s Gromit (Rosie Ashforth) | 56. Creature Comforts (Sneaky Racoon) | 57. Paisley (Nia Samuel-Johnson) | 58. Grrrrromit (Carys Tait) | 59. Hullaballoon (Monster Riot) | 60. Lodekka (Ignition DG) | 61. The Snow Gromit (Raymond Briggs) | 62. Feathers (Dave Bain) | 63. Poochadelic (Lisa Hassell) | 64. Blossom (Emily Ketteringham) | 65. Zodiac (Inkie) | 66. Hound Dog (Sir Peter Blake) | 67. It‘s Kraken, Gromit! (Filthy Luker) | 68. Five a Day Dog (Laura Cramer) | 69. Roger (Richard Williams) | 70. The Wild West (Amy Timms) | 71. Green Gromit (Zain Malik) | 72. Antique Rose (Cath Kidston) | 73. Two Eds are Better than One (Peter Brookes) | 74. Harmony (Marie Simpson) | 75. Eldoradog (Seb Burnett) | 76. Oops a Daisy (Diarmuid Gavin) | 77. Bristol Bulldog (Dan Shearn) | 78. Secret Garden (Sarah-Jane Grace) | 79. aMazing (Tom Berry) | 80. Gromit (Aardman)

 

'Schematic' is the key-word for the new pieces Dragot proposes in his participation of the most recent edition of Onufri show in the Museum of Tirana. By 'schematic' ,one has to understand the essential outcome of an information, the reduction to the purest single element , the 'graphical' outlines of an image or the retransformation of the specific into a prototype form of decrypting in order to be more easily read by a larger group of people. More easily read and looked at or the way comics or cartoons function. Not only does Dragot turns his attention to a larger group of people by using the technique of cartoon but in this specific case to the most fragile part of it:the children. Dragot ,once again, deals with the daily information which reaches us in succeeding "waves" of images, good and bad news(preferably bad because it does better feed our voracious appetite for sensation and thriller-like kicks , camouflaged banalities or one-hour scandals which often tend to disappear before they really destroy reputations HYENA & RATS On the new work of Robert Aliaj DRAGOT A CERTAIN DEGREE OF FICTION. 'Schematic' is the key-word for the new pieces Dragot proposes in his participation of the most recent edition of Onufri show in the Museum of Tirana. By 'schematic' ,one has to understand the essential outcome of an information, the reduction to the purest single element , the 'graphical' outlines of an image or the retransformation of the specific into a prototype form of decrypting in order to be more easily read by a larger group of people. More easily read and looked at or the way comics or cartoons function. Not only does Dragot turns his attention to a larger group of people by using the technique of cartoon but in this specific case to the most fragile part of it:the children. Dragot ,once again, deals with the daily information which reaches us in succeeding "waves" of images, good and bad news(preferably bad because it does better feed our voracious appetite for sensation and thriller-like kicks , camouflaged banalities or one-hour scandals which often tend to disappear before they really destroy reputations . Media are the most powerful predators on our small planet and media travel at the speed of media.It has its own logic.The other thing with media is that it exists as data or pure information and that it doesn't make any distinction between 'good 'or 'bad' ingredients. Only the reader does put the ethical full stop here. And the reader has to be protected or needs a certain kind of immunity in order to surf beyond risk.Because surfing is risky business and that is probably part of the message the artist wants us to understand. Because this daily 'tsunami' or non-stop flow of information is larger than we ,as adults,can digest and one does not need to be introduced in contemporary human behavior to understand that copy-cat attitudes often lead to exponential dramas such as high school shootings or 'hidden' agendas for group suicides (as was the case in Japan a couple of years ago).The point is often children are badly hit by the wrong contents.They simply are incapable to de-contectextualize and put it in a rational perspective. Fragilised people pay a great deal of attention towards the slightest change in the media and are as such more easily exploited.We all were introduced in the subtle strategies sooner or later.Part of growing up.. The artist has been gradually selecting images from the web .Images (stills and cellular videoshots) depicting "indoor" violence .Images which were meant to be consulted and commented by the same sort of people that throw them on this insiders 'stage'. This information, because of its illigal and illicit content is often taken off the web (read censored) under governmental or corporate pressure.It could indeed lead to embarassing incidents between governments or stimulate massive crowds in the streets if well conducted. In this endless stream of visual data ,the artist has saved and selected on 'You Tube' a small series of brutal videostills where Greek policemen were forcing Roma or Albanian youngsters (2 young men) to hit each other in the face harder and harder, under the amused eyes of the servicemen which are supposed to represent the law and order of a respectable member of the European Union.The cellular shots make one think of the pop song and videopiece "True Faith" once realised by New Order in the 80's where in some sort of choreography people were hitting each other in the face..or less popular the performance "Rythm 0 1974"by Marina Abramovic where she assigned a passive role to herself, with the public being the force which would act on her and gradually use more and more violence against her, enjoying the kick of the forbidden.. The You Tube images Dragot luckily saved(before they were removed) were not intended as a popsong neither as an artistic performance but where filmed by policemen with their private cell-phones and shortly after flung on the internet as the worst taste trophies imaginable .These youngsters were publicly exposed in a merciless orgy of cruelty. Now the information is one thing, treating the information is another thing,treating the information in an intelligent and emotionally balanced artwork is a completely different mission. Dragot started to select the crude 'matter' or 'matière première'(found footage on the net) and to sculpt it socially and artistically in order to slide it in collective memory by a rather fresh and funny (read cynical) strategy.Turning them into cartoons.. Doing so ,he manages to expand the dialogue towards a larger group of society . He refuses to pinpoint the artwork as the next cheap sensational micro scandal in the over-and-done-with academy of shock.(dating form the period BC read "before Crisis"). He devoids the sequence of images (selected stills from the shock video posted) of any recognisable realistic detail and turns the reality into a certain degree of fiction:a cartoon which transposes the action on a different level.Thus the artist decides to vehiculise the information into this fragile target we call children . Children are confronted with violence to an up-to-now unknown degree (useless to draw the lifelong list of video-games,movies,ads,newsflashes not to forget the most subtle of all: reality and needless to say that heaps of books treat this rather spooky subject and discussion panels turn in circles circumventing the real topic:the measurable impact of violence on the mind of the exposed child). Here in the Tirana Museum Dragot has draw huge size stills in a cartoon-like sequence of 6 or 8 images , life size, that is to say the average size of a just-not-teenager . The drawnings (stills sequence) on the wall are emptied of their short historical dimension of a drama which happened in protected police quarters in some capital city (Dragot says" it could be anywhere" .The kids only find the black outlines. On the floor of the museum ,lots of little boxes of 'multi-talent pencil' or wax crayons in a predefined range of colours. The piece is a large sort of "colorbook" and the children have to color in the various segments of the drawings as shown in the pinned up example.. A couple of schoolclasses are invited in the afternoon to color on the walls of this museum, and in the evening ,the piece is shown to the larger public. Has the violence been hidden or substracted out of the raw material (you tube cellular phone videos) and softened in order to protect the children or is the ultimate goal of the art project to accustom the kids to little doses of violence and maybe rediscover the true content?And where is that true content? It seems that the freshly and "disney colored" drawings warn us seriously for the highly manipulated way in which encapsulated violence might reach us since all violence is not visual,but rather subtly merchandised and consumable even for the most innocent sweeny toddlers. Extremely important is the fact that the artist has not forgotten the origin of his found footage and in an adjacent space,the visitor is confronted by the rawness and brutality of the lift off images for the project.The adult side of the piece?The true content? The visitor indeed goes the other way round just as the salmon swims up the river and therefore the result is much harder to take in.Black and white becomes color and color becomes video. This wake-up is directed to the conscience of the adult and leaves him critically behind with it..vision and sound this time.. koen wastijn november 2009

Malmbanan and Narvik, 27 and 28 March 1980

 

While I was touring Europe by rail in March 1980, I made up the trip as I went along, generally not planning more than a few days in advance where I was going. Often it depended on where I was and were I could get to overnight on a train.

 

I had a few specific goals, among them riding Le Mistral and the Rheingold, the premier trains of France and Germany at the time and both TEEs. I saw a new item about Italy's Paola-Cosenza rack line still running steam in Continental Railway Journal, so I included it in my trip. I wanted to see some of Switzerland and had a day when I rode the Gotthard, Simplon and Lotschberg lines in a day trip from Luzern, where I was staying, to Milan and back. The now well worn February 1980 copy of Cook's International Timetalbe now on the table next to me was invaluable for figuring all this out.

 

My Euirailpass had come with a rail map of Europe, showing the lines where the pass was valid, and something I'd noticed was a line in far northern Sweden and Norway ending at Narvik, on the Norwegian coast. I don't think I knew much about the line at the time, other than that it was above the Arctic Circle and was as far north as I could reach by rail in western Europe. (Wikipedia says its northernmost point is 68.452 degrees north latitude.) I've since gone through my collection of rail magazines and realized that I might have read about the line to Narvik before I went there, but at the time it was an abstraction, a far away place that might as well have been Olympus Mons or the Sea of Tranquility for me. Anyway, I don't think I had any clue of what to expect when I boarded the Nordpilen (Northern Arrow) in Stockholm the night of 26 March.

 

Cook's had shown me that the train to Narvik left Stockholm at 1632 and was due into Narvik at 1400 the following afternoon. It was not really a through train as the sleeper and couchettes from Stockholm only went as far as Kiruna. Meanwhile, it would have picked up some coaches and 3 of those would continue on from Kriuna to Narvik. The train was a classic overnight run with cars for various destinations as it left Stockholm as well as picking up cars along the way..

 

My notes say that out of Stockholm, we had a Rc4, three 2nd class and one 1st class coach for Ostersund, a self service diner, a 2nd class coach for Ange, two couchettes and a sleeper for Krruna and three sleepers and a couchette for Lulea..

 

I had food with me as European train food was often expensive and not all trains had food service. Cooks says the Nordpilen had a diner for dinner and as far as Kiruna for breakfast.

 

Normally, on overnight trips, I'd sleep in a first class coach compartment as I had a first class Eurailpass, but on the Nordpilen, I was in a couchette, an economy sleeper with 6 berth compartments. I probably slept like a rock...whether the other people in the compartment did with my snoring is another matter.

 

At some point in the morning we stopped at the Arctic Circle sign., I thought it was a signal stop at first, but then saw the sign out the window and I presume the stop was made so people could see it and get photos if they wanted.

 

Kiruna was the last major community in Sweden on our route and it turned out to be a major iron mining center and the reason for the line's existence. The railroad reached Kiruna in 1899 and then was pushed over the mountains to Narvik to give the ore an Atlantic Ocean port, being completed in 1903.

 

In addition to shedding the couhettes and sleeper from Stockholm and a coach-diner from Lulea in Kriuna, the Nordpilen swapped its Rc4 electric for a Da 1-C-1 jackshaft drive electric. The Da series dated from the 1950s, had about 2500 HP and a maximum speed of 100 km/h. This was more than adequate for the train and railroad between Kiruna and Narvik.

 

We left Kriuna on time at 1100 and headed into some very remote country. There were a few towns along the way, but to give you a feel for how small they are, the Nordpilen stops at Abisko, which has 85 people.

 

At about 1310, we stopped at Bjornfjell, just inside Norway and stayed there for a while. Up to that point, we'd been on time. We heard there was a derailment ahead. another train was in the station, also 3 cars behind a Da. This train was also headed for Narvik, and my notes say that it was coupled to the end of our train when we left. Cook's lists a train that left Kiruna at 0700, so if that was the train already in the station, it had been there a while.

 

I got off the train and took some photos of the trains, station and snowsheds. The station had a cafe and I warmed up with coffee from it. At the time, there was not a road from Narvik to Sweden through Bjornfjell, but that changed in 1984.

 

At about 1515, with the other train's Da locomotive run around to the end of the train, we headed west, with Da, 6 cars, Da. It is 40 km from Bjornfjell to Narvik and the line is called the Ofotbanan in Norway, although the whole route if frequently referred to by the Swedish Malmbanan.

 

Bjornfjell is at 514 meters elevation and the line drops to sea level at Narvik. The 40 km separating the two stations is one of the most spectacular routes anywhere in the world and only its remoteness keeps it from being as well known as the Moffat line out of Denver, Donner Pass or various Swiss mountain railways. It runs along Narvik Fjord and the whole trip is nothing short of gorgeous. As we were two hours late, we had late afternoon light, as well.

 

We stopped again at Katterat, about 10 km from Bjornfjell and met an uphill ore train and a passenger train, probably the Nordpilen, which was scheduled to leave Narvik at 1500. My notes say we were going again at 1650 and arrived in Narvik at 1728, 3 1/2 hours late.

 

Railroading above the Arctic Circle presents challenges!

 

Several of us walked from the station to the hostel. I remember talking to one woman who lived somewhere near Narvik that would require a ferry ride to get to and the last ferry had already left for the evening, so she was spending the night at the hostel.

 

After getting checked in and having dinner, I went out and got photos of the sunset and the lights on the harbor. As this was after the spring equinox and we were above the Arctic Circle, the sky still had color at 10 at night.

 

The next day (28 March), I explored Narvik. Its main reason for being is as the port for the ore, and is the biggest community in the area with 20,000 people. The photos aren't really in order by time, but I grouped them by location with the station, ore dock and general harbor and city scenes together. My notes say that in addition to ore trains with the 3 unit jackshaft drive Dm3 electrics and NSB class 15s, I saw an NSB DMU train depart, then the Nordpilen arrive, although I don't seem to have a photo of the Nordpilen's arrival.

 

The Dm3s were quite a sight, They were 3 unit 1'D+D+D'1 jackshaft drive engines built from 1954 to 1971. The last were retired in 2011, but some are preserved. They had 9,700 HP and were geared for a maximum speed of 75 km/h. Not speed demons, but they got the ore up and down the mountain for decades.

 

The Nordpilen left on time at 1500, and afforded another sightseeing trip up the fjord. My notes say that the train's 5 cars filled up when we stopped at various Swedish stations with skiers. 28 March was a Friday, so, perhaps, people were also going from remote towns into larger communities for the weekend.

 

I switched to a couchette at Kiruna. We left almost on time at 1825, having replaced the Da with an Rc4 and added 3 couchettes and a sleeper (or maybe it was 2 and 2, I wasn't sure about one car) and a diner-coach. The coaches and diner would be taken off at Boden and continue to the port city of Lulea on the Gulf of Bothnia. Aslo at Boden, sleepers and couchettes from Lulea would be added to the train for the run to Stockholm.

 

After 3 days of beautiful weather in Stockholm and the far north, the weather turned wet. The Nordpilen arrived in Stockholm around 1315, which would have been maybe 5 minutes late. With the wet weather, I just hung around Stockholm station until my next train was due to leave, the 1547 train to Malmo and Copenhagen, which had a through cars to Hamburg and Berlin, the Berlin car being a Mitropa sleeper. (Mitropa was the East German sleeping dand dining car company.)

 

On the trip south from Stockholm, I rode in the the through car to Hamburg, a DB 1st/2nd composite car. It was packed. It seemed that a Danish gymnastic team had missed an earlier train and was on this one. I wound up on a jump seat in the aisle. At one point, someone saw me reading the International Herald-Tribune and asked if she could see it when I was done. When I said "Sure" she exclaimed, "He's American!" in shock, which got some laughs. Several of the gymnasts and I got to talking and I swapped addresses with one of them, whom I visited the following year.

 

After Copenhagen, I had a compartment to myself in the Copenhagen-Konstanz coach and rode that to Frankfurt overnight.

 

With Norwegian Airlines offering cheap flights on Oslo and Stockholm from Oakland, I have been itching to get back to Scandinavia and have another go at the Malmbanan. No Dm3s these days, but heavy ore trains still run along the fjord and I'd like a few days to do some linesiding at the little stations where we stopped. Perhaps when I retire.

Wat Phra Kaew (Thai: วัดพระแก้ว, rtgs: Wat Phra Kaeo, IPA: [wát pʰráʔ kɛ̂ːw], Pronunciation, English: Temple of the Emerald Buddha; full official name Wat Phra Si Rattana Satsadaram, Thai: วัดพระศรีรัตนศาสดาราม, IPA: [wát pʰráʔ sǐː rát.ta.náʔ sàːt.sa.daː.raːm]) is regarded as the most sacred Buddhist temple (wat) in Thailand. The Emerald Buddha housed in the temple is a potent religio-political symbol and the palladium (protective image) of Thai society. It is located in Phra Nakhon District, the historic centre of Bangkok, within the precincts of the Grand Palace.

 

The main building is the central phra ubosot, which houses the statue of the Emerald Buddha. According to legend, this Buddha image originated in India where the sage Nagasena prophesized that the Emerald Buddha would bring "prosperity and pre-eminence to each country in which it resides", the Emerald Buddha deified in the Wat Phra Kaew is therefore deeply revered and venerated in Thailand as the protector of the country. Historical records however dates its finding to Chiang Rai in the 15th century where, after it was relocated a number of times, it was finally taken to Thailand in the 18th century. It was enshrined in Bangkok at the Wat Phra Kaew temple in 1782 during the reign of Phutthayotfa Chulalok, King Rama I (1782–1809). This marked the beginning of the Chakri Dynasty of Thailand, whose present sovereign is Bhumibol Adulyadej, King Rama IX.

 

The Emerald Buddha, a dark green statue, is in a standing form, about 66 centimetres tall, carved from a single jade stone ("emerald" in Thai means deep green colour and not the specific stone). It is carved in the meditating posture in the style of the Lanna school of the northern Thailand. Except for the Thai King and, in his stead, the Crown Prince, no other persons are allowed to touch the statue. The King changes the cloak around the statue three times a year, corresponding to the summer, winter, and rainy seasons, an important ritual performed to usher good fortune to the country during each season.

 

HISTORY

In 1767, the Kingdom of Ayutthaya fell to the Burmese, and King Taksin then moved the capital to Thonburi where he built the old palace beside Wat Arun on the west bank of Chao Phraya River. In 1778, Taksin's army under the command of Chao Phraya Chakri (who later became Rama I) captured Vientiane and took the Emerald Buddha back to Thonburi.

 

In 1782, King Rama I succeeded to the throne and founded the Chakri Dynasty, and he decided to move the capital across the river to Bangkok as it would be better protected from attack. The site chosen for the palace is situated between two old wats, Wat Pho and Wat Mahathat, an area inhabited by Chinese residents who were then moved to the present Chinatown. He started the construction of the Grand Palace so that the palace may be ready for his coronation in 1785. Wat Phra Kaew, which has its own compound within the precinct of the palace, was built to house the Emerald Buddha, which is considered a sacred object that provides protection for the kingdom. Wat Phra Kaew was completed in 1784. The formal name of Wat Phra Kaeo is Phra Sri Rattana Satsadaram, which means "the residence of the Holy Jewel Buddha."

 

Wat Phra Kaew has undergone a number of renovations, restoration and additions in its history, particularly during the reign of King Rama III and Rama IV. Rama III started the renovations and rebuilding in 1831 for the 50th Anniversary of BangkoK of 1832, while Rama IV's restoration was completed by Rama V in time for the Bangkok Centennial celebrations in 1882. Further restoration was undertaken by Rama VII on Bangkok's 150th Anniversary in 1932, and by Rama IX for the 200th Anniversary in 1982.

 

EMERALD BUDDHA

It is not known when the statue of the Emerald Buddha was made, but it is generally believed that it was crafted in 14th-century Thailand. However, there are also claims that the statue originated in India or Sri Lanka. None of these theories can be firmly established as none of the historians could get a close look at the statue.

 

According to one account, the Emerald Buddha was found in Chiang Rai, Lanna in 1434, after a lightning storm struck a temple. The Buddha statue fell down and later became chipped, and the monks, after removing the stucco around the statue, discovered that the image was a perfectly made Buddha image from a solid piece of green jade. The image was moved a few time to various temples, first to Lampang, then to Chiang Mai, from where it was removed by prince Chao Chaiyasetthathirat to Luang Prabang, when his father died and he ascended the throne of both Lanna and Lan Xang, in 1551. The statue remained the it to his new capital of Lan Xang in Vientiane in the 1560s. The statue remained there for twelve years. King Chaiyasetthathirat then shifted it to his new capital of Lan Xang in Vientiane in the 1560s. He took the Emerald Buddha with him and the image remained in Vientiane for 214 years until 1778.

 

In the reign of King Taksin, Chao Phya Chakri (who later became Rama I) defeated Vientiane and moved the Emerald Buddha from Vientiane to Thonburi where it was installed in a shrine close to Wat Arun. When Chao Phra Chakri took over the throne and founded the Chakri Dynasty of the Rattanakosin Kingdom, he shifted his capital across the river to its present location in Bangkok. The Emerald Buddha was also moved across the river with pomp and pageantry and installed in the temple of Wat Phra Keaw.

 

LEGENDS

There a number of legends associated with the Emerald Buddha. It was said the iconic image of the Emerald Buddha was made by Nagasena, a saint in Pataliputra (present day Patna), India, who, with the help of Hindu god Vishnu and demigod Indra, had the Emerald Buddha image made. Nagasena predicted that:

 

The image of the Buddha is assuredly going to give to religion the most brilliant importance in five lands, that is in Lankadvipa (Sri Lanka), Ramalakka, Dvaravati, Chieng Mai and Lan Chang (Laos).

 

The Emerald Buddha image was taken to Sri Lanka after three hundred years in Pataliputra to save it during a civil war. In 457, King Anuruth of Burma sent a mission to Ceylon with a request for Buddhist scriptures and the Emerald Buddha, in order to promote Buddhism in his country. These requests were granted, but the ship lost its way in a storm during the return voyage and landed in Cambodia. When the Thais captured Angkor Wat in 1432 (following the ravage of the bubonic plague), the Emerald Buddha was taken to Ayutthaya, Kamphaeng Phet, Laos and finally Chiang Rai, where the ruler of the city hid it, and was later found.

 

ARCHITECTURE

Wat Phra Kaeo has a plethora of buildings within the precincts of the Grand Palace, which covers a total area of over 94.5 hectares. It has over 100 buildings with “200 years royal history and architectural experimentation” linked to it. The architectural style is named as Rattanakosin style (old Bangkok style). The main temple of the Emerald Buddha is very elegantly decorated and similar to the temple in ancient capital of Ayudhya. The roof is embellished with polished orange and green tiles, the pillars are inlaid in mosaic and the pediments are made of rich marble, installed around 18th century. The Emerald Buddha is deified over an elevated altar surrounded by large gilded decorations. While the upper part of this altar was part of the original construction, the base was added by King Rama III. Two images of the Buddha, which represent the first two kings of the Chakri dynasty, flank the main image. Over the years, the temple has retained its original design. However, minor improvements have been effected after its first erection during Rama I's reign; wood-work of the temple was replaced by King Rama III and King Chulalongkorn; during King Mongkut's reign, the elegant doors and windows and the copper plates on the floor were additions, Rama III refurbished the wall painting (indicative of the universe according to Buddhist cosmology) and several frescoes that display the various stages of the Buddha's life; three chambers were added on the western side by King Mongkut; in the chamber known as 'Phra Kromanusorn' at the northern end, images of Buddha have been installed in honour of the kings of Ayutthaya; and in the 19th century, In Khong, a famous painter executed the wall murals. The entry to the temple is from the third gate from the river pier.The entrance is guarded by a pair of yakshis (mythical giants – 5 metres high statues). The eponymous image Buddha in brilliant green colour is 66 centimetres (26 in) in height with a lap width of 48.3 centimetres. It is carved in a yogic position, known as Virasana (a meditation pose commonly seen in images in Thailand and also in South India, Sri Lanka and Southeast Asia). The pedestal on which the Emerald Buddha deified is decorated with Garuda (the mythical half-man half-bird form, a steed of Rama, who holds his mortal enemy Naga the serpent in his legs) motifs It is central to Thai Buddhism. The image made with a circular base has a smooth top-knot that is finished with a "dulled point marking at the top of the image". A third eye made in gold is inset over the elevated eyebrows of the image. The image appears divine and composed, with the eyes cast downward. The image has a small nose and mouth (mouth closed) and elongated ears. The hands are seen on the lap with palms facing upwards.

 

The entire complex, including the temples, is bounded by a compound wall which is one of the most prominent part of the wat is about 2 kilometres length. The compound walls are decorated with typically Thai murals, based on the Indian epic Ramayana. In Thai language these murals are known to form the Ramakian, the Thai national epic, which was written during the reign of Rama I. The epic stories formed the basic information to draw the paintings during the reign of King Rama I (1782–1809). These paintings are refurbished regularly. The murals, in 178 scenes, starting with the north gate of the temple illustrates the complete epic story of Ramayana sequentially, in a clockwise direction covering the entire compound wall. The murals serve to emphasise human values of honesty, faith, and devotion.

 

There are twelve salas that were built by Rama I, around the temple. They house interesting artefacts of regions such as Cambodia and Java. One of these salas had an inscription of Ramkamhaeng, which was shifted, in 1924, to the National Library. During the reign of King Mongkut, the Phra Gandharara – small chapel on the southwest corner – and a tall belfry were new additions.

 

WORSHIP AND CEREMONIES

Early in the Bangkok period, the Emerald Buddha used to be taken out of its temple and paraded in the streets to relieve the city and countryside of various calamities (such as plague and cholera). However, this practice was discontinued during Rama IV's reign as it was feared that the image could get damaged during the procession and also a practical line of thinking that Rama IV held "that diseases are caused by germs, not by evil spirits or the displeasure of the Buddha". The image also marks the changing of the seasons in Thailand, with the king presiding over the seasonal ceremonies.

 

Like many other Buddha statues in Thailand, the Emerald Buddha is dressed in a seasonal costume. It is a significant ritual held at this temple. In this ritual, dress of the deity is changed three times a year to correspond to the seasons. In summer it is a pointed crown of gold and jewels, and a set of jewelled ornaments that adorns the image from the shoulders to the ankles. In winter, a meshed dressing gown or drapery made of gold beads, which covered from the neck down like a poncho is used. During the rainy months, a top-knot headdress studded with gold, enamel and sapphires; the gold attire in the rainy season is draped over the left shoulder of the deity, only with the right shoulder left bare while gold ornaments embellish the image up to the ankles. The astrological dates for the ritual ceremonies, at the changing of the seasons, followed are in the 1st Waning Moon of Lunar Months 4, 8 and 12 (around March, July and November). The costume change ritual is performed by the Thai king who is the highest master of ceremonies for all Buddhist rites. On each occasion, the king himself "cleans the image by wiping away any dust that has collected and changing the headdress of the image". Then a king's royal attendant climbs up and performs the elaborate ritual of changing garments of the image as the king is chanting prayers to the deity. On this occasion, the king sprinkles water over the monks and the faithful who have assembled to witness the unique ritual and seeks blessings of the deity for good fortune during the upcoming season. The two sets of clothing not in use at any given time are kept on display in the nearby Pavilion of Regalia, Royal Decorations and Coins in the precincts of the Grand Palace. While Rama I initiated this ritual for the hot season and the rainy season, Rama III introduced the ritual for the winter season. The robes, which the image adorns, represents that of monks and King's depending on the season, a clear indication of highlighting its symbolic role "as Buddha and the King", which role is also enjoined on the Thai King who formally dresses the Emerald Buddha image.

 

A ceremony that is observed in the wat is the Chakri Day (begun on April 6, 1782), a national holiday to honour founding of the Chakri dynasty. On this day, the king attends the ceremony. The present king Rama IX, with his Queen, and entourage of the royal family, the Prime Minister, officials in the Ministry of Defence, and other government departments, first offer prayers at the Emerald Buddha temple. This is followed by visit to the pantheon to pay homage to the images of past Chakri rulers that are installed there.

 

The coronation ceremony, which marks the crowning of the king, is an important event of the Chakri dynasty. One such recent event took place when the present Rama IX was crowned the King. On this occasion, the King came to the Chapel Royal- the Wat Phra Keo – in a procession wearing a 'Great Crown'. After entering the chapel, the king made offerings of gold and silver flowers to the deity and also lighted candles. He also paid homage to the images of Buddha that represented the past kings of the dynasty. In the presence of assembled elite clergy of the kingdom, he took a formal vow of his religion and his steadfastness to 'Defend the Faith'.

 

RULES OF ENTRY AND CONDUCT

The sacred temples in Thailand follow a dress code, which is strictly followed. Men must wear long pants and sleeved shirts and shoes; women must wear long skirts. Visitors who arrive dressed otherwise may rent appropriate clothing items at the entry area of the temple. It is compulsory to remove the shoes before entering the temple, as a sign of respect of the Buddha, as is the practice in all other temples in Thailand. While offering prayers before the Buddha image, the sitting posture should avoid any offensive stretching of feet towards the deity; the feet should be tucked in towards the back.

 

OTHER MONUMENTS

While the surrounding portico of the shrine is an example of Thai craftsmanship, the perimeter of the temple complex has 12 open pavilions. These were built during the reign of Rama I. There is plethora of monuments in the temple complex. These are:Grand PalaceThe former residence of the King, the Grand Palace, adjoins the temple. The King makes use of this Grand Palace for ceremonial functions such as the Coronation Day. The King’s present residence is to the north of this Grand Palace and is known as the Chitlada Palace. The four structures surrounding the temple have history of their own. At the eastern end is the Borombhiman Hall (built in French architectural design), which was the residence of King Rama VI, now used as guest house for visiting foreign dignitaries. It has the dubious distinction of having been used as the operational headquarters and residence of General Chitpatima who attempted a coup, in 1981. The building to the west is the Amarindra hall, earlier a hall of Justice, now used for formal ceremonies. The Chakri Mahaprasat is the largest hall in the Grand Palace, built in 1882 by British architects, the architecture of which is fusion of Italian renaissance and Traditional Thai architecture. This style is called farang sai chada, (meaning: "Westerner wearing a Thai crown") as each wing has a shrine (mandap) crowned by a spire. Ashes of the Chakri kings (five ancestors) are enshrined in the largest of these shrines, also known as the pantheons, that were rebuilt after a fire in 1903 during Rama IV's reign. Ashes of the Chakri princess who could not become kings are enshrined in an adjoining hall. The throne room and the reception hall are on the first floor, while the ground floor houses a collection of weapons. The inner palace had the King’s harem (the practice was discontinued during King Rama VI's time who decreed the one wife rule), which was guarded by well trained female guards. Another hall in the palace is the 'Dusit hall' in Ratanokosin-style, which runs from east to west, which was initially an audience hall but now converted into a funerary hall for the Royal family. Royal family corpses are kept here for one year before they are cremated in a nearby field. There is also a garden which was laid during rama IV's reign. The garden depicts a "Thai mountain-and-woods-fable" mountain scenes where the coming of age ritual of shaving the topknot of the Prince is performed.PagodasThe temple grounds also depict three pagodas to its immediate north, which represent the changing centres of Buddhist influence. One such shrine to the west of the temple is the Phra Si Ratana Chedi, a 19th-century stupa built in Sri Lankan style enshrining ashes of the Buddha.Library

 

Rama I also built a library in Thai style, in the middle of the complex, known as the "Phra Mondop". The library houses an elegantly carved Ayutthaya-style mother-of-pearl doors, bookcases with the Tripitaka (sacred Buddhist manuscripts), human-and dragon-headed nagas (snakes), and images of Chakri kings.

 

During the 19th century, the Royal Pantheon was built in Khmer style to the east of the temple, which is kept open for only one day in year, in the month of October to commemorate the founding of the Chakri dynasty.

Model of Angkor WatThe temple complex also contains a model of Angkor Wat (the most sacred of all Cambodian shrines). In 1860, King Mongkut ordered his generals to lead 2,000 men to dismantle Angkor Wat and take it to Bangkok. Modern scholars suggested that the king wanted to show that Siam was still in control of Cambodia, as France was seeking to colonise Cambodia at that time. However, the king's order could not be fulfilled. A royal chronicle written by Lord Thiphakorawong (Kham Bunnag), then foreign minister, recorded that many Thai men fell ill after entering Cambodian wilderness. The chronicle also stated that forest-dwelling Khmer people ambushed the Thai army, killing many leading generals. King Mongkut then ordered the construction of the model within Wat Phra Kaew, instead of the real Angkor Wat that could not be brought to Bangkok. Mongkut died before he could see the model. Its construction was completed in the reign of his son, Chulalongkorn.Hermit statue

 

A hermit's bronze image, which is believed to have healing powers, is installed in a sala on the western side of the temple. It is near the entry gate. It is a black stone statue, considered a patron of medicine, before which relatives of the sick and infirm pay respects and make offerings of joss sticks, fruit, flowers, and candles.

 

EIGHT TOWERS

On the eastern side of the temple premises there are eight towers or prangs, each of a different colour. They were erected during the reign of Rama I and represent eight elements of Buddhism.

 

ELEPHANT STATUES

Statues of elephants, which symbolize independence and power, are seen all around the complex. As Thai kings fought wars mounted on elephants, it has become customary for parents to make their children circumambulate the elephant three times with the belief that that it would bring them strength. The head of an elephant statue is also rubbed for good luck; this act of the people is reflected in the smoothness of the surface of elephant statues here.

 

WIKIPEDIA

Would you like a take a shortcut to a specific Gromit?

 

01. Newshound (Nick Park CBE) | 02. TutanGromit I (Dale Evans) | 03. Bushed (David Inshaw) | 04. Vincent van Gromit (Laura Cramer) | 05. Golden Gromit (Julie Vernon) | 06. Sir Gromit of Bristol (Ian Marlow) | 07. Poetry in Motion (Joanna Lumley OBE) | 08. Where's Wallace? (Martin Handford) | 09. The Gromalo (Axel Scheffler) | 10. Steam Dog (Dan Shearn) | 11. Astro (Ignition DG) | 12. Fish Tales (Jeremy Wade) | 13. A Close Shave (Harry Hill) | 14. Salty Sea Dog (Peter Lord CBE) | 15. Hero (Tom Deams) | 16. Bark at Ee (Leigh Flurry) | 17. Groscar (Chris Taylor) | 18. Butterfly (Philip Treacy) | 19. The King (Stephen McKay) | 20. Carosello (Giuliano Carapia) | 21. What a Wind Up! (Trevor Baylis OBE) | 22. Jack (Martin Band) | 23. Bumble Boogie (Jools Holland) | 24. Gizmo (Sir Quentin Blake) | 25. Canis Major (Katy Christianson) | 26. Nezahualcoyotl (Joseph Dunmore) | 27. Why Dog? Why? (Mark Titchner) | 28. Collarfull (Hannah Cumming) | 29. Gromitasaurus (Huncan Daskell) | 30. Malago (Dan Collings) | 31. Lancelot (Sir Paul Smith) | 32. Grosmos (Cheba) | 33. Gromit Lightyear (Pixar) | 34. Doodles (Simon Tofield) | 35. Gnashional Gromit (The Beano) | 36. A Grand Day Out (Andy O‘Rourke) | 37. May Contain Nuts (and Bolts) (Natalie Guy) | 38. Isambark Kingdog Brunel (Tim Miness) | 39. Stat‘s The Way to Do It, Lad (Gav Strange) | 40. Blazing Saddles (Carys Tait) | 41. Bunty (Paula Bowes) | 42. Watch Out, Gromit! (Gerard Scarfe OBE) | 43. National Treasure (The Royal Mint) | 44. Newfoundland (One Red Shoe) | 45. Being Gromit Malkovich (Thomas Dowdeswell) | 46. Gromberry (Simon Tozer) | 47. Patch (Emily Golden) | 48. Sheepdog (Richard Starzak) | 49. Dog Rose (Ros Franklin) | 50. Sugar Plum (Celia Birtwell CBE) | 51. A Mandrill‘s Best Friend (Vivi Cuevas) | 52. Gromit-O-Matic (Donough O‘Malley) | 53. Ship Shape and Bristol Fashion (Sarah Matthews) | 54. Fiesta (Lindsey McBirnie) | 55. Grant‘s Gromit (Rosie Ashforth) | 56. Creature Comforts (Sneaky Racoon) | 57. Paisley (Nia Samuel-Johnson) | 58. Grrrrromit (Carys Tait) | 59. Hullaballoon (Monster Riot) | 60. Lodekka (Ignition DG) | 61. The Snow Gromit (Raymond Briggs) | 62. Feathers (Dave Bain) | 63. Poochadelic (Lisa Hassell) | 64. Blossom (Emily Ketteringham) | 65. Zodiac (Inkie) | 66. Hound Dog (Sir Peter Blake) | 67. It‘s Kraken, Gromit! (Filthy Luker) | 68. Five a Day Dog (Laura Cramer) | 69. Roger (Richard Williams) | 70. The Wild West (Amy Timms) | 71. Green Gromit (Zain Malik) | 72. Antique Rose (Cath Kidston) | 73. Two Eds are Better than One (Peter Brookes) | 74. Harmony (Marie Simpson) | 75. Eldoradog (Seb Burnett) | 76. Oops a Daisy (Diarmuid Gavin) | 77. Bristol Bulldog (Dan Shearn) | 78. Secret Garden (Sarah-Jane Grace) | 79. aMazing (Tom Berry) | 80. Gromit (Aardman)

 

Wat Phra Kaew (Thai: วัดพระแก้ว, rtgs: Wat Phra Kaeo, IPA: [wát pʰráʔ kɛ̂ːw], Pronunciation, English: Temple of the Emerald Buddha; full official name Wat Phra Si Rattana Satsadaram, Thai: วัดพระศรีรัตนศาสดาราม, IPA: [wát pʰráʔ sǐː rát.ta.náʔ sàːt.sa.daː.raːm]) is regarded as the most sacred Buddhist temple (wat) in Thailand. The Emerald Buddha housed in the temple is a potent religio-political symbol and the palladium (protective image) of Thai society. It is located in Phra Nakhon District, the historic centre of Bangkok, within the precincts of the Grand Palace.

 

The main building is the central phra ubosot, which houses the statue of the Emerald Buddha. According to legend, this Buddha image originated in India where the sage Nagasena prophesized that the Emerald Buddha would bring "prosperity and pre-eminence to each country in which it resides", the Emerald Buddha deified in the Wat Phra Kaew is therefore deeply revered and venerated in Thailand as the protector of the country. Historical records however dates its finding to Chiang Rai in the 15th century where, after it was relocated a number of times, it was finally taken to Thailand in the 18th century. It was enshrined in Bangkok at the Wat Phra Kaew temple in 1782 during the reign of Phutthayotfa Chulalok, King Rama I (1782–1809). This marked the beginning of the Chakri Dynasty of Thailand, whose present sovereign is Bhumibol Adulyadej, King Rama IX.

 

The Emerald Buddha, a dark green statue, is in a standing form, about 66 centimetres tall, carved from a single jade stone ("emerald" in Thai means deep green colour and not the specific stone). It is carved in the meditating posture in the style of the Lanna school of the northern Thailand. Except for the Thai King and, in his stead, the Crown Prince, no other persons are allowed to touch the statue. The King changes the cloak around the statue three times a year, corresponding to the summer, winter, and rainy seasons, an important ritual performed to usher good fortune to the country during each season.

 

HISTORY

In 1767, the Kingdom of Ayutthaya fell to the Burmese, and King Taksin then moved the capital to Thonburi where he built the old palace beside Wat Arun on the west bank of Chao Phraya River. In 1778, Taksin's army under the command of Chao Phraya Chakri (who later became Rama I) captured Vientiane and took the Emerald Buddha back to Thonburi.

 

In 1782, King Rama I succeeded to the throne and founded the Chakri Dynasty, and he decided to move the capital across the river to Bangkok as it would be better protected from attack. The site chosen for the palace is situated between two old wats, Wat Pho and Wat Mahathat, an area inhabited by Chinese residents who were then moved to the present Chinatown. He started the construction of the Grand Palace so that the palace may be ready for his coronation in 1785. Wat Phra Kaew, which has its own compound within the precinct of the palace, was built to house the Emerald Buddha, which is considered a sacred object that provides protection for the kingdom. Wat Phra Kaew was completed in 1784. The formal name of Wat Phra Kaeo is Phra Sri Rattana Satsadaram, which means "the residence of the Holy Jewel Buddha."

 

Wat Phra Kaew has undergone a number of renovations, restoration and additions in its history, particularly during the reign of King Rama III and Rama IV. Rama III started the renovations and rebuilding in 1831 for the 50th Anniversary of BangkoK of 1832, while Rama IV's restoration was completed by Rama V in time for the Bangkok Centennial celebrations in 1882. Further restoration was undertaken by Rama VII on Bangkok's 150th Anniversary in 1932, and by Rama IX for the 200th Anniversary in 1982.

 

EMERALD BUDDHA

It is not known when the statue of the Emerald Buddha was made, but it is generally believed that it was crafted in 14th-century Thailand. However, there are also claims that the statue originated in India or Sri Lanka. None of these theories can be firmly established as none of the historians could get a close look at the statue.

 

According to one account, the Emerald Buddha was found in Chiang Rai, Lanna in 1434, after a lightning storm struck a temple. The Buddha statue fell down and later became chipped, and the monks, after removing the stucco around the statue, discovered that the image was a perfectly made Buddha image from a solid piece of green jade. The image was moved a few time to various temples, first to Lampang, then to Chiang Mai, from where it was removed by prince Chao Chaiyasetthathirat to Luang Prabang, when his father died and he ascended the throne of both Lanna and Lan Xang, in 1551. The statue remained the it to his new capital of Lan Xang in Vientiane in the 1560s. The statue remained there for twelve years. King Chaiyasetthathirat then shifted it to his new capital of Lan Xang in Vientiane in the 1560s. He took the Emerald Buddha with him and the image remained in Vientiane for 214 years until 1778.

 

In the reign of King Taksin, Chao Phya Chakri (who later became Rama I) defeated Vientiane and moved the Emerald Buddha from Vientiane to Thonburi where it was installed in a shrine close to Wat Arun. When Chao Phra Chakri took over the throne and founded the Chakri Dynasty of the Rattanakosin Kingdom, he shifted his capital across the river to its present location in Bangkok. The Emerald Buddha was also moved across the river with pomp and pageantry and installed in the temple of Wat Phra Keaw.

 

LEGENDS

There a number of legends associated with the Emerald Buddha. It was said the iconic image of the Emerald Buddha was made by Nagasena, a saint in Pataliputra (present day Patna), India, who, with the help of Hindu god Vishnu and demigod Indra, had the Emerald Buddha image made. Nagasena predicted that:

 

The image of the Buddha is assuredly going to give to religion the most brilliant importance in five lands, that is in Lankadvipa (Sri Lanka), Ramalakka, Dvaravati, Chieng Mai and Lan Chang (Laos).

 

The Emerald Buddha image was taken to Sri Lanka after three hundred years in Pataliputra to save it during a civil war. In 457, King Anuruth of Burma sent a mission to Ceylon with a request for Buddhist scriptures and the Emerald Buddha, in order to promote Buddhism in his country. These requests were granted, but the ship lost its way in a storm during the return voyage and landed in Cambodia. When the Thais captured Angkor Wat in 1432 (following the ravage of the bubonic plague), the Emerald Buddha was taken to Ayutthaya, Kamphaeng Phet, Laos and finally Chiang Rai, where the ruler of the city hid it, and was later found.

 

ARCHITECTURE

Wat Phra Kaeo has a plethora of buildings within the precincts of the Grand Palace, which covers a total area of over 94.5 hectares. It has over 100 buildings with “200 years royal history and architectural experimentation” linked to it. The architectural style is named as Rattanakosin style (old Bangkok style). The main temple of the Emerald Buddha is very elegantly decorated and similar to the temple in ancient capital of Ayudhya. The roof is embellished with polished orange and green tiles, the pillars are inlaid in mosaic and the pediments are made of rich marble, installed around 18th century. The Emerald Buddha is deified over an elevated altar surrounded by large gilded decorations. While the upper part of this altar was part of the original construction, the base was added by King Rama III. Two images of the Buddha, which represent the first two kings of the Chakri dynasty, flank the main image. Over the years, the temple has retained its original design. However, minor improvements have been effected after its first erection during Rama I's reign; wood-work of the temple was replaced by King Rama III and King Chulalongkorn; during King Mongkut's reign, the elegant doors and windows and the copper plates on the floor were additions, Rama III refurbished the wall painting (indicative of the universe according to Buddhist cosmology) and several frescoes that display the various stages of the Buddha's life; three chambers were added on the western side by King Mongkut; in the chamber known as 'Phra Kromanusorn' at the northern end, images of Buddha have been installed in honour of the kings of Ayutthaya; and in the 19th century, In Khong, a famous painter executed the wall murals. The entry to the temple is from the third gate from the river pier.The entrance is guarded by a pair of yakshis (mythical giants – 5 metres high statues). The eponymous image Buddha in brilliant green colour is 66 centimetres (26 in) in height with a lap width of 48.3 centimetres. It is carved in a yogic position, known as Virasana (a meditation pose commonly seen in images in Thailand and also in South India, Sri Lanka and Southeast Asia). The pedestal on which the Emerald Buddha deified is decorated with Garuda (the mythical half-man half-bird form, a steed of Rama, who holds his mortal enemy Naga the serpent in his legs) motifs It is central to Thai Buddhism. The image made with a circular base has a smooth top-knot that is finished with a "dulled point marking at the top of the image". A third eye made in gold is inset over the elevated eyebrows of the image. The image appears divine and composed, with the eyes cast downward. The image has a small nose and mouth (mouth closed) and elongated ears. The hands are seen on the lap with palms facing upwards.

 

The entire complex, including the temples, is bounded by a compound wall which is one of the most prominent part of the wat is about 2 kilometres length. The compound walls are decorated with typically Thai murals, based on the Indian epic Ramayana. In Thai language these murals are known to form the Ramakian, the Thai national epic, which was written during the reign of Rama I. The epic stories formed the basic information to draw the paintings during the reign of King Rama I (1782–1809). These paintings are refurbished regularly. The murals, in 178 scenes, starting with the north gate of the temple illustrates the complete epic story of Ramayana sequentially, in a clockwise direction covering the entire compound wall. The murals serve to emphasise human values of honesty, faith, and devotion.

 

There are twelve salas that were built by Rama I, around the temple. They house interesting artefacts of regions such as Cambodia and Java. One of these salas had an inscription of Ramkamhaeng, which was shifted, in 1924, to the National Library. During the reign of King Mongkut, the Phra Gandharara – small chapel on the southwest corner – and a tall belfry were new additions.

 

WORSHIP AND CEREMONIES

Early in the Bangkok period, the Emerald Buddha used to be taken out of its temple and paraded in the streets to relieve the city and countryside of various calamities (such as plague and cholera). However, this practice was discontinued during Rama IV's reign as it was feared that the image could get damaged during the procession and also a practical line of thinking that Rama IV held "that diseases are caused by germs, not by evil spirits or the displeasure of the Buddha". The image also marks the changing of the seasons in Thailand, with the king presiding over the seasonal ceremonies.

 

Like many other Buddha statues in Thailand, the Emerald Buddha is dressed in a seasonal costume. It is a significant ritual held at this temple. In this ritual, dress of the deity is changed three times a year to correspond to the seasons. In summer it is a pointed crown of gold and jewels, and a set of jewelled ornaments that adorns the image from the shoulders to the ankles. In winter, a meshed dressing gown or drapery made of gold beads, which covered from the neck down like a poncho is used. During the rainy months, a top-knot headdress studded with gold, enamel and sapphires; the gold attire in the rainy season is draped over the left shoulder of the deity, only with the right shoulder left bare while gold ornaments embellish the image up to the ankles. The astrological dates for the ritual ceremonies, at the changing of the seasons, followed are in the 1st Waning Moon of Lunar Months 4, 8 and 12 (around March, July and November). The costume change ritual is performed by the Thai king who is the highest master of ceremonies for all Buddhist rites. On each occasion, the king himself "cleans the image by wiping away any dust that has collected and changing the headdress of the image". Then a king's royal attendant climbs up and performs the elaborate ritual of changing garments of the image as the king is chanting prayers to the deity. On this occasion, the king sprinkles water over the monks and the faithful who have assembled to witness the unique ritual and seeks blessings of the deity for good fortune during the upcoming season. The two sets of clothing not in use at any given time are kept on display in the nearby Pavilion of Regalia, Royal Decorations and Coins in the precincts of the Grand Palace. While Rama I initiated this ritual for the hot season and the rainy season, Rama III introduced the ritual for the winter season. The robes, which the image adorns, represents that of monks and King's depending on the season, a clear indication of highlighting its symbolic role "as Buddha and the King", which role is also enjoined on the Thai King who formally dresses the Emerald Buddha image.

 

A ceremony that is observed in the wat is the Chakri Day (begun on April 6, 1782), a national holiday to honour founding of the Chakri dynasty. On this day, the king attends the ceremony. The present king Rama IX, with his Queen, and entourage of the royal family, the Prime Minister, officials in the Ministry of Defence, and other government departments, first offer prayers at the Emerald Buddha temple. This is followed by visit to the pantheon to pay homage to the images of past Chakri rulers that are installed there.

 

The coronation ceremony, which marks the crowning of the king, is an important event of the Chakri dynasty. One such recent event took place when the present Rama IX was crowned the King. On this occasion, the King came to the Chapel Royal- the Wat Phra Keo – in a procession wearing a 'Great Crown'. After entering the chapel, the king made offerings of gold and silver flowers to the deity and also lighted candles. He also paid homage to the images of Buddha that represented the past kings of the dynasty. In the presence of assembled elite clergy of the kingdom, he took a formal vow of his religion and his steadfastness to 'Defend the Faith'.

 

RULES OF ENTRY AND CONDUCT

The sacred temples in Thailand follow a dress code, which is strictly followed. Men must wear long pants and sleeved shirts and shoes; women must wear long skirts. Visitors who arrive dressed otherwise may rent appropriate clothing items at the entry area of the temple. It is compulsory to remove the shoes before entering the temple, as a sign of respect of the Buddha, as is the practice in all other temples in Thailand. While offering prayers before the Buddha image, the sitting posture should avoid any offensive stretching of feet towards the deity; the feet should be tucked in towards the back.

 

OTHER MONUMENTS

While the surrounding portico of the shrine is an example of Thai craftsmanship, the perimeter of the temple complex has 12 open pavilions. These were built during the reign of Rama I. There is plethora of monuments in the temple complex. These are:Grand PalaceThe former residence of the King, the Grand Palace, adjoins the temple. The King makes use of this Grand Palace for ceremonial functions such as the Coronation Day. The King’s present residence is to the north of this Grand Palace and is known as the Chitlada Palace. The four structures surrounding the temple have history of their own. At the eastern end is the Borombhiman Hall (built in French architectural design), which was the residence of King Rama VI, now used as guest house for visiting foreign dignitaries. It has the dubious distinction of having been used as the operational headquarters and residence of General Chitpatima who attempted a coup, in 1981. The building to the west is the Amarindra hall, earlier a hall of Justice, now used for formal ceremonies. The Chakri Mahaprasat is the largest hall in the Grand Palace, built in 1882 by British architects, the architecture of which is fusion of Italian renaissance and Traditional Thai architecture. This style is called farang sai chada, (meaning: "Westerner wearing a Thai crown") as each wing has a shrine (mandap) crowned by a spire. Ashes of the Chakri kings (five ancestors) are enshrined in the largest of these shrines, also known as the pantheons, that were rebuilt after a fire in 1903 during Rama IV's reign. Ashes of the Chakri princess who could not become kings are enshrined in an adjoining hall. The throne room and the reception hall are on the first floor, while the ground floor houses a collection of weapons. The inner palace had the King’s harem (the practice was discontinued during King Rama VI's time who decreed the one wife rule), which was guarded by well trained female guards. Another hall in the palace is the 'Dusit hall' in Ratanokosin-style, which runs from east to west, which was initially an audience hall but now converted into a funerary hall for the Royal family. Royal family corpses are kept here for one year before they are cremated in a nearby field. There is also a garden which was laid during rama IV's reign. The garden depicts a "Thai mountain-and-woods-fable" mountain scenes where the coming of age ritual of shaving the topknot of the Prince is performed.PagodasThe temple grounds also depict three pagodas to its immediate north, which represent the changing centres of Buddhist influence. One such shrine to the west of the temple is the Phra Si Ratana Chedi, a 19th-century stupa built in Sri Lankan style enshrining ashes of the Buddha.Library

 

Rama I also built a library in Thai style, in the middle of the complex, known as the "Phra Mondop". The library houses an elegantly carved Ayutthaya-style mother-of-pearl doors, bookcases with the Tripitaka (sacred Buddhist manuscripts), human-and dragon-headed nagas (snakes), and images of Chakri kings.

 

During the 19th century, the Royal Pantheon was built in Khmer style to the east of the temple, which is kept open for only one day in year, in the month of October to commemorate the founding of the Chakri dynasty.

Model of Angkor WatThe temple complex also contains a model of Angkor Wat (the most sacred of all Cambodian shrines). In 1860, King Mongkut ordered his generals to lead 2,000 men to dismantle Angkor Wat and take it to Bangkok. Modern scholars suggested that the king wanted to show that Siam was still in control of Cambodia, as France was seeking to colonise Cambodia at that time. However, the king's order could not be fulfilled. A royal chronicle written by Lord Thiphakorawong (Kham Bunnag), then foreign minister, recorded that many Thai men fell ill after entering Cambodian wilderness. The chronicle also stated that forest-dwelling Khmer people ambushed the Thai army, killing many leading generals. King Mongkut then ordered the construction of the model within Wat Phra Kaew, instead of the real Angkor Wat that could not be brought to Bangkok. Mongkut died before he could see the model. Its construction was completed in the reign of his son, Chulalongkorn.Hermit statue

 

A hermit's bronze image, which is believed to have healing powers, is installed in a sala on the western side of the temple. It is near the entry gate. It is a black stone statue, considered a patron of medicine, before which relatives of the sick and infirm pay respects and make offerings of joss sticks, fruit, flowers, and candles.

 

EIGHT TOWERS

On the eastern side of the temple premises there are eight towers or prangs, each of a different colour. They were erected during the reign of Rama I and represent eight elements of Buddhism.

 

ELEPHANT STATUES

Statues of elephants, which symbolize independence and power, are seen all around the complex. As Thai kings fought wars mounted on elephants, it has become customary for parents to make their children circumambulate the elephant three times with the belief that that it would bring them strength. The head of an elephant statue is also rubbed for good luck; this act of the people is reflected in the smoothness of the surface of elephant statues here.

 

WIKIPEDIA

Focus on the implications of sustainability for a specific industry. In this case, the paper industry was researched for this project. Rebrand the organization and giving it a new voice based on the core messages it needs to communicate. The design must communicate the heart of what the organization is doing and why, in a way that can be easily understood by its partners, employers and investors. The design solutions should be developed in a way that utilizes sustainable practices and also minimizes waste.

DRE @ 12 Weeks Old

 

HISTORY OF THE STAFFORDSHIRE BULL TERRIER

Mankind has enjoyed the faithfulness of the dog by the side for countries. Few dogs desire to please their human masters as mush as the staffordshire bull terrier. Dogs in general have accommodated man and his every whim for generations anything to please the master. Today's Staffordshire Bull Terrier, in mind and body, echoes that sentiment with night and determination.

 

A SPECIALIST IN BODY AND MIND

before the days of dog shows and the purebred mating of champions, human recognised the merit in dogs that specialise in performing a specific job or task. We bred dogs that could hunt, herd, haul, guard, run, track and perform countless other tasks geared towards making humans lives more comfortable, enjoyable, and manageable. Each dog's anatomy reflected the task tha men set before him. The hunting dog had an insulated coat, a super sensitive nose, a short coupled body, a deep chest and straight, strong legs. The coursing dog had longer legs, a tucked-up abdomen (for speed), a deep chest (for lung capacity), keen eyesight, and a narrow, long muzzle (to slice the wind). The guard dogs were true heavyweights: massive and solidly boned with punishing jaws and nerves of steel.

  

Understand the Staffordshire Bull Terrier as a pet

required knowledge of the dog's history as a baiting and

fighting dog. No dog matches this breeds devotion to

it's master, in mind and body

The physical characteristics that set apart the staffordshire bull terrier are its impressive musculature, its strongly undershot strong jaws and large teeth, very pronounced cheek muscles, loose shoulders, roach black, low-slung body and long legs that bend in the forequarters. These are the characteristics of a fighting or baiting dog that enable it to perform the tasks that breed indeed all the bull and terrier dogs, were created to tackle. The decree'Go Low, pin and hold!' was in sooth a battle cry! This imposing physique was needed for the dogs to fight one another, as well as dodge and grab an ornery bull with their powerful gripping jaws and hold on to it without being tossed aside!

 

Baiting a bull, an animal twenty or more times the size of a dog, placed some obvious demands on the dog, its anatomy and temperament. The desired temperament of a bull and terrier dog for baiting was not a vicious, risk-taking daredevil. Instead, the baiting dog required an even-keeled, level-headed, obedient temperament, peppered with patience, indomitable courage and tenacity. The bulldog excelled in the pinning and holding of the bull, but lacked the flexibility required in the dog pit. thus, the smaller bull and terrier dogs were designed to take on this challenge and each other.

  

The characteristics of a fighting dog still distin

guish the Staffordshire Bull Terrier, including the

pronounced cheek muscles, long legs and loose

shoulders

Image the heart of the dog that willingly undertake such a task for the sake of pleasing his master! Baiting and fighting dogs were not the only kinds of dogs that risked their lives for their human counterparts. Indeed, harding and droving dogs, hunting dogs, and even the smaller terrier risked their lives for the sake of accomplishing their task. Nonetheless, the bloody endeavour of slaying bull overshadows almost any other taskset before dog.

 

The original fighting types were large, mastiff dogs with heavy, low-slung bodies and powerfully developed heads. Some accounts also descibed the deep, frightening voice of the mastiffs. In appearance, the mastiffs were appalling and frightful. Mastiff dogs yielded not only fighting dogs but also flock guards, scent hounds and other powerful hunters. Consider the size and fearlessness of such modern-day mastiff as Great Pyrenees, Kuvasz, Dogo Argention and Spanish Mastiff. Consider the size and features of the bloodhound, Great Dane,Newfoundland and Polish Hound. All these dogs derive from crosses to these powerful mastiffs of yesteryear.

 

ORIGINAL PURPOSES OF THE GREAT MASTIFFS

Historians have recorded many impressive duties amongst the purposes of these original mastiffs. Dogs used for war armoured,spiked, and collared became valuable weapons for human strying to defend themselves from t heir enemies. These dogs were not only brave but aggressive and resource full. As early as 2100B.C. dogs were employed for warring purposed. Many famous kings and tribes used dogs to claim their victories. The dogs were trained in combat and were uniformed with impenetrable metal shields and spiked collars to protect them from their foes who carried spears and other primitive weapons.

  

The American Staffordshire Terrier, shown here,

derived from the Staffordshire Bull Terrier from

crosses to other terriers in the U.S

Spanning the millennia, Hammurabi, Kambyses, Varius and henry VII were among the monarchs that valued dogs in their militia. These dogs were necessarily vicious and trusted no one exept their one master. Appropriately these war dogs were labelled Canis bellicosus.

 

The great mastiff also assisted man by hunting large, ferocious game. These dog commonly hunted in packs, maintained by the royals, and were used to pursue bison and aurochs in the wild forests. Dogs were also used to track the stag, considered a noble game,as well as the wild boar, the most dangerous of wild game, revered for its ruthless, nasty disposition. The mastiffs worked in conjunction with lighter, swifter dogs that tired the boar before the mighty mastiffs were releases to slay it, many men, dogs and horses were killed by the wild boars fighting for their lives. There are accounts of boar dogs being kept in kennel 6000 dog strong. Today, mastiffs are rarely used for these purposes, but there are still boar hunts in the U.S., Germany and the Czech Republic.

 

Bear hunting, even more popular today than boar hunting,was also a noble pursuit of the dogs of antiquity. The dogs were required to track the bear, cornerit and keep it occupied until the hunter arrived with their firearms. The bear is highly intelligent creature that could weight much as 350 kgs and could easily outmatch a dog. Mastiffs in India produce the most coloful tale of hunting, including the pursuit of buffalo, leopards, panthers and elephants! Regardless of the actual truth of many of these accounts, the stories underscore the fearless tenacity of these mastiff dogs that the ancestors of our Staffordshire Bull Terrier.

Wat Phra Kaew (Thai: วัดพระแก้ว, rtgs: Wat Phra Kaeo, IPA: [wát pʰráʔ kɛ̂ːw], Pronunciation, English: Temple of the Emerald Buddha; full official name Wat Phra Si Rattana Satsadaram, Thai: วัดพระศรีรัตนศาสดาราม, IPA: [wát pʰráʔ sǐː rát.ta.náʔ sàːt.sa.daː.raːm]) is regarded as the most sacred Buddhist temple (wat) in Thailand. The Emerald Buddha housed in the temple is a potent religio-political symbol and the palladium (protective image) of Thai society. It is located in Phra Nakhon District, the historic centre of Bangkok, within the precincts of the Grand Palace.

 

The main building is the central phra ubosot, which houses the statue of the Emerald Buddha. According to legend, this Buddha image originated in India where the sage Nagasena prophesized that the Emerald Buddha would bring "prosperity and pre-eminence to each country in which it resides", the Emerald Buddha deified in the Wat Phra Kaew is therefore deeply revered and venerated in Thailand as the protector of the country. Historical records however dates its finding to Chiang Rai in the 15th century where, after it was relocated a number of times, it was finally taken to Thailand in the 18th century. It was enshrined in Bangkok at the Wat Phra Kaew temple in 1782 during the reign of Phutthayotfa Chulalok, King Rama I (1782–1809). This marked the beginning of the Chakri Dynasty of Thailand, whose present sovereign is Bhumibol Adulyadej, King Rama IX.

 

The Emerald Buddha, a dark green statue, is in a standing form, about 66 centimetres tall, carved from a single jade stone ("emerald" in Thai means deep green colour and not the specific stone). It is carved in the meditating posture in the style of the Lanna school of the northern Thailand. Except for the Thai King and, in his stead, the Crown Prince, no other persons are allowed to touch the statue. The King changes the cloak around the statue three times a year, corresponding to the summer, winter, and rainy seasons, an important ritual performed to usher good fortune to the country during each season.

 

HISTORY

In 1767, the Kingdom of Ayutthaya fell to the Burmese, and King Taksin then moved the capital to Thonburi where he built the old palace beside Wat Arun on the west bank of Chao Phraya River. In 1778, Taksin's army under the command of Chao Phraya Chakri (who later became Rama I) captured Vientiane and took the Emerald Buddha back to Thonburi.

 

In 1782, King Rama I succeeded to the throne and founded the Chakri Dynasty, and he decided to move the capital across the river to Bangkok as it would be better protected from attack. The site chosen for the palace is situated between two old wats, Wat Pho and Wat Mahathat, an area inhabited by Chinese residents who were then moved to the present Chinatown. He started the construction of the Grand Palace so that the palace may be ready for his coronation in 1785. Wat Phra Kaew, which has its own compound within the precinct of the palace, was built to house the Emerald Buddha, which is considered a sacred object that provides protection for the kingdom. Wat Phra Kaew was completed in 1784. The formal name of Wat Phra Kaeo is Phra Sri Rattana Satsadaram, which means "the residence of the Holy Jewel Buddha."

 

Wat Phra Kaew has undergone a number of renovations, restoration and additions in its history, particularly during the reign of King Rama III and Rama IV. Rama III started the renovations and rebuilding in 1831 for the 50th Anniversary of BangkoK of 1832, while Rama IV's restoration was completed by Rama V in time for the Bangkok Centennial celebrations in 1882. Further restoration was undertaken by Rama VII on Bangkok's 150th Anniversary in 1932, and by Rama IX for the 200th Anniversary in 1982.

 

EMERALD BUDDHA

It is not known when the statue of the Emerald Buddha was made, but it is generally believed that it was crafted in 14th-century Thailand. However, there are also claims that the statue originated in India or Sri Lanka. None of these theories can be firmly established as none of the historians could get a close look at the statue.

 

According to one account, the Emerald Buddha was found in Chiang Rai, Lanna in 1434, after a lightning storm struck a temple. The Buddha statue fell down and later became chipped, and the monks, after removing the stucco around the statue, discovered that the image was a perfectly made Buddha image from a solid piece of green jade. The image was moved a few time to various temples, first to Lampang, then to Chiang Mai, from where it was removed by prince Chao Chaiyasetthathirat to Luang Prabang, when his father died and he ascended the throne of both Lanna and Lan Xang, in 1551. The statue remained the it to his new capital of Lan Xang in Vientiane in the 1560s. The statue remained there for twelve years. King Chaiyasetthathirat then shifted it to his new capital of Lan Xang in Vientiane in the 1560s. He took the Emerald Buddha with him and the image remained in Vientiane for 214 years until 1778.

 

In the reign of King Taksin, Chao Phya Chakri (who later became Rama I) defeated Vientiane and moved the Emerald Buddha from Vientiane to Thonburi where it was installed in a shrine close to Wat Arun. When Chao Phra Chakri took over the throne and founded the Chakri Dynasty of the Rattanakosin Kingdom, he shifted his capital across the river to its present location in Bangkok. The Emerald Buddha was also moved across the river with pomp and pageantry and installed in the temple of Wat Phra Keaw.

 

LEGENDS

There a number of legends associated with the Emerald Buddha. It was said the iconic image of the Emerald Buddha was made by Nagasena, a saint in Pataliputra (present day Patna), India, who, with the help of Hindu god Vishnu and demigod Indra, had the Emerald Buddha image made. Nagasena predicted that:

 

The image of the Buddha is assuredly going to give to religion the most brilliant importance in five lands, that is in Lankadvipa (Sri Lanka), Ramalakka, Dvaravati, Chieng Mai and Lan Chang (Laos).

 

The Emerald Buddha image was taken to Sri Lanka after three hundred years in Pataliputra to save it during a civil war. In 457, King Anuruth of Burma sent a mission to Ceylon with a request for Buddhist scriptures and the Emerald Buddha, in order to promote Buddhism in his country. These requests were granted, but the ship lost its way in a storm during the return voyage and landed in Cambodia. When the Thais captured Angkor Wat in 1432 (following the ravage of the bubonic plague), the Emerald Buddha was taken to Ayutthaya, Kamphaeng Phet, Laos and finally Chiang Rai, where the ruler of the city hid it, and was later found.

 

ARCHITECTURE

Wat Phra Kaeo has a plethora of buildings within the precincts of the Grand Palace, which covers a total area of over 94.5 hectares. It has over 100 buildings with “200 years royal history and architectural experimentation” linked to it. The architectural style is named as Rattanakosin style (old Bangkok style). The main temple of the Emerald Buddha is very elegantly decorated and similar to the temple in ancient capital of Ayudhya. The roof is embellished with polished orange and green tiles, the pillars are inlaid in mosaic and the pediments are made of rich marble, installed around 18th century. The Emerald Buddha is deified over an elevated altar surrounded by large gilded decorations. While the upper part of this altar was part of the original construction, the base was added by King Rama III. Two images of the Buddha, which represent the first two kings of the Chakri dynasty, flank the main image. Over the years, the temple has retained its original design. However, minor improvements have been effected after its first erection during Rama I's reign; wood-work of the temple was replaced by King Rama III and King Chulalongkorn; during King Mongkut's reign, the elegant doors and windows and the copper plates on the floor were additions, Rama III refurbished the wall painting (indicative of the universe according to Buddhist cosmology) and several frescoes that display the various stages of the Buddha's life; three chambers were added on the western side by King Mongkut; in the chamber known as 'Phra Kromanusorn' at the northern end, images of Buddha have been installed in honour of the kings of Ayutthaya; and in the 19th century, In Khong, a famous painter executed the wall murals. The entry to the temple is from the third gate from the river pier.The entrance is guarded by a pair of yakshis (mythical giants – 5 metres high statues). The eponymous image Buddha in brilliant green colour is 66 centimetres (26 in) in height with a lap width of 48.3 centimetres. It is carved in a yogic position, known as Virasana (a meditation pose commonly seen in images in Thailand and also in South India, Sri Lanka and Southeast Asia). The pedestal on which the Emerald Buddha deified is decorated with Garuda (the mythical half-man half-bird form, a steed of Rama, who holds his mortal enemy Naga the serpent in his legs) motifs It is central to Thai Buddhism. The image made with a circular base has a smooth top-knot that is finished with a "dulled point marking at the top of the image". A third eye made in gold is inset over the elevated eyebrows of the image. The image appears divine and composed, with the eyes cast downward. The image has a small nose and mouth (mouth closed) and elongated ears. The hands are seen on the lap with palms facing upwards.

 

The entire complex, including the temples, is bounded by a compound wall which is one of the most prominent part of the wat is about 2 kilometres length. The compound walls are decorated with typically Thai murals, based on the Indian epic Ramayana. In Thai language these murals are known to form the Ramakian, the Thai national epic, which was written during the reign of Rama I. The epic stories formed the basic information to draw the paintings during the reign of King Rama I (1782–1809). These paintings are refurbished regularly. The murals, in 178 scenes, starting with the north gate of the temple illustrates the complete epic story of Ramayana sequentially, in a clockwise direction covering the entire compound wall. The murals serve to emphasise human values of honesty, faith, and devotion.

 

There are twelve salas that were built by Rama I, around the temple. They house interesting artefacts of regions such as Cambodia and Java. One of these salas had an inscription of Ramkamhaeng, which was shifted, in 1924, to the National Library. During the reign of King Mongkut, the Phra Gandharara – small chapel on the southwest corner – and a tall belfry were new additions.

 

WORSHIP AND CEREMONIES

Early in the Bangkok period, the Emerald Buddha used to be taken out of its temple and paraded in the streets to relieve the city and countryside of various calamities (such as plague and cholera). However, this practice was discontinued during Rama IV's reign as it was feared that the image could get damaged during the procession and also a practical line of thinking that Rama IV held "that diseases are caused by germs, not by evil spirits or the displeasure of the Buddha". The image also marks the changing of the seasons in Thailand, with the king presiding over the seasonal ceremonies.

 

Like many other Buddha statues in Thailand, the Emerald Buddha is dressed in a seasonal costume. It is a significant ritual held at this temple. In this ritual, dress of the deity is changed three times a year to correspond to the seasons. In summer it is a pointed crown of gold and jewels, and a set of jewelled ornaments that adorns the image from the shoulders to the ankles. In winter, a meshed dressing gown or drapery made of gold beads, which covered from the neck down like a poncho is used. During the rainy months, a top-knot headdress studded with gold, enamel and sapphires; the gold attire in the rainy season is draped over the left shoulder of the deity, only with the right shoulder left bare while gold ornaments embellish the image up to the ankles. The astrological dates for the ritual ceremonies, at the changing of the seasons, followed are in the 1st Waning Moon of Lunar Months 4, 8 and 12 (around March, July and November). The costume change ritual is performed by the Thai king who is the highest master of ceremonies for all Buddhist rites. On each occasion, the king himself "cleans the image by wiping away any dust that has collected and changing the headdress of the image". Then a king's royal attendant climbs up and performs the elaborate ritual of changing garments of the image as the king is chanting prayers to the deity. On this occasion, the king sprinkles water over the monks and the faithful who have assembled to witness the unique ritual and seeks blessings of the deity for good fortune during the upcoming season. The two sets of clothing not in use at any given time are kept on display in the nearby Pavilion of Regalia, Royal Decorations and Coins in the precincts of the Grand Palace. While Rama I initiated this ritual for the hot season and the rainy season, Rama III introduced the ritual for the winter season. The robes, which the image adorns, represents that of monks and King's depending on the season, a clear indication of highlighting its symbolic role "as Buddha and the King", which role is also enjoined on the Thai King who formally dresses the Emerald Buddha image.

 

A ceremony that is observed in the wat is the Chakri Day (begun on April 6, 1782), a national holiday to honour founding of the Chakri dynasty. On this day, the king attends the ceremony. The present king Rama IX, with his Queen, and entourage of the royal family, the Prime Minister, officials in the Ministry of Defence, and other government departments, first offer prayers at the Emerald Buddha temple. This is followed by visit to the pantheon to pay homage to the images of past Chakri rulers that are installed there.

 

The coronation ceremony, which marks the crowning of the king, is an important event of the Chakri dynasty. One such recent event took place when the present Rama IX was crowned the King. On this occasion, the King came to the Chapel Royal- the Wat Phra Keo – in a procession wearing a 'Great Crown'. After entering the chapel, the king made offerings of gold and silver flowers to the deity and also lighted candles. He also paid homage to the images of Buddha that represented the past kings of the dynasty. In the presence of assembled elite clergy of the kingdom, he took a formal vow of his religion and his steadfastness to 'Defend the Faith'.

 

RULES OF ENTRY AND CONDUCT

The sacred temples in Thailand follow a dress code, which is strictly followed. Men must wear long pants and sleeved shirts and shoes; women must wear long skirts. Visitors who arrive dressed otherwise may rent appropriate clothing items at the entry area of the temple. It is compulsory to remove the shoes before entering the temple, as a sign of respect of the Buddha, as is the practice in all other temples in Thailand. While offering prayers before the Buddha image, the sitting posture should avoid any offensive stretching of feet towards the deity; the feet should be tucked in towards the back.

 

OTHER MONUMENTS

While the surrounding portico of the shrine is an example of Thai craftsmanship, the perimeter of the temple complex has 12 open pavilions. These were built during the reign of Rama I. There is plethora of monuments in the temple complex. These are:Grand PalaceThe former residence of the King, the Grand Palace, adjoins the temple. The King makes use of this Grand Palace for ceremonial functions such as the Coronation Day. The King’s present residence is to the north of this Grand Palace and is known as the Chitlada Palace. The four structures surrounding the temple have history of their own. At the eastern end is the Borombhiman Hall (built in French architectural design), which was the residence of King Rama VI, now used as guest house for visiting foreign dignitaries. It has the dubious distinction of having been used as the operational headquarters and residence of General Chitpatima who attempted a coup, in 1981. The building to the west is the Amarindra hall, earlier a hall of Justice, now used for formal ceremonies. The Chakri Mahaprasat is the largest hall in the Grand Palace, built in 1882 by British architects, the architecture of which is fusion of Italian renaissance and Traditional Thai architecture. This style is called farang sai chada, (meaning: "Westerner wearing a Thai crown") as each wing has a shrine (mandap) crowned by a spire. Ashes of the Chakri kings (five ancestors) are enshrined in the largest of these shrines, also known as the pantheons, that were rebuilt after a fire in 1903 during Rama IV's reign. Ashes of the Chakri princess who could not become kings are enshrined in an adjoining hall. The throne room and the reception hall are on the first floor, while the ground floor houses a collection of weapons. The inner palace had the King’s harem (the practice was discontinued during King Rama VI's time who decreed the one wife rule), which was guarded by well trained female guards. Another hall in the palace is the 'Dusit hall' in Ratanokosin-style, which runs from east to west, which was initially an audience hall but now converted into a funerary hall for the Royal family. Royal family corpses are kept here for one year before they are cremated in a nearby field. There is also a garden which was laid during rama IV's reign. The garden depicts a "Thai mountain-and-woods-fable" mountain scenes where the coming of age ritual of shaving the topknot of the Prince is performed.PagodasThe temple grounds also depict three pagodas to its immediate north, which represent the changing centres of Buddhist influence. One such shrine to the west of the temple is the Phra Si Ratana Chedi, a 19th-century stupa built in Sri Lankan style enshrining ashes of the Buddha.Library

 

Rama I also built a library in Thai style, in the middle of the complex, known as the "Phra Mondop". The library houses an elegantly carved Ayutthaya-style mother-of-pearl doors, bookcases with the Tripitaka (sacred Buddhist manuscripts), human-and dragon-headed nagas (snakes), and images of Chakri kings.

 

During the 19th century, the Royal Pantheon was built in Khmer style to the east of the temple, which is kept open for only one day in year, in the month of October to commemorate the founding of the Chakri dynasty.

Model of Angkor WatThe temple complex also contains a model of Angkor Wat (the most sacred of all Cambodian shrines). In 1860, King Mongkut ordered his generals to lead 2,000 men to dismantle Angkor Wat and take it to Bangkok. Modern scholars suggested that the king wanted to show that Siam was still in control of Cambodia, as France was seeking to colonise Cambodia at that time. However, the king's order could not be fulfilled. A royal chronicle written by Lord Thiphakorawong (Kham Bunnag), then foreign minister, recorded that many Thai men fell ill after entering Cambodian wilderness. The chronicle also stated that forest-dwelling Khmer people ambushed the Thai army, killing many leading generals. King Mongkut then ordered the construction of the model within Wat Phra Kaew, instead of the real Angkor Wat that could not be brought to Bangkok. Mongkut died before he could see the model. Its construction was completed in the reign of his son, Chulalongkorn.Hermit statue

 

A hermit's bronze image, which is believed to have healing powers, is installed in a sala on the western side of the temple. It is near the entry gate. It is a black stone statue, considered a patron of medicine, before which relatives of the sick and infirm pay respects and make offerings of joss sticks, fruit, flowers, and candles.

 

EIGHT TOWERS

On the eastern side of the temple premises there are eight towers or prangs, each of a different colour. They were erected during the reign of Rama I and represent eight elements of Buddhism.

 

ELEPHANT STATUES

Statues of elephants, which symbolize independence and power, are seen all around the complex. As Thai kings fought wars mounted on elephants, it has become customary for parents to make their children circumambulate the elephant three times with the belief that that it would bring them strength. The head of an elephant statue is also rubbed for good luck; this act of the people is reflected in the smoothness of the surface of elephant statues here.

 

WIKIPEDIA

Welcome fellow Paddington Bear spotter! My photostream features all 50 Paddingtons. If you would like to shortcut to a specific one, please use the links below

 

No. 1: Love, Paddington X (Lulu Guinness) |

No. 2: Texting Paddington (Westminster Academy) | No. 3: The Mayor of Paddington (Paddington Waterside and Costain) | No. 4: Bearing Up (Taylor Wimpey) | No. 5: Brick Bear (Robin Partington & Partners) | No. 6: Futuristic Robot Bear (Jonathan Ross) | No. 7: Paddington (Michael Bond) | No. 8: Paddingtonscape (Hannah Warren) | No. 9: The Journey of Marmalade (Hugh Bonneville) | No. 10: Paws Engage (Canterbury of New Zealand) | No. 11: Flutterby (Emma Watson) | No. 12: W2 1RH (Marc Quinn) | No. 13: Paws (Sally Hawkins) |

No. 14: Goldiebear (Kate Moss) | No. 15: Sparkles (Frankie Bridge) | No. 16: Bear Humbug (Ant and Dec) | No. 17: The Spirit of Paddington (Rolls-Royce Motor Cars) | No. 18: Thread Bear (Matthew Williamson) | No. 19: Golden Paws (David Beckham) | No. 20: Parka Paddington (Liam Gallagher) | No. 21: Bearer of Gifts (Hamleys) | No. 22: Little Bear Blue (Intel) | No. 23: Bearodiversity (Peru) | No. 24: Paddington the Explorer (Ripley’s Believe it or Not! London) | No. 25: Andrew Lloyd Webbear (Andrew Lloyd Webber) | No. 26: Blush (Nicole Kidman) | No. 27: The Bear of London (Boris Johnson) | No. 28: Paddington Jack (Davina McCall) | No. 29: Good News Bear (The Telegraph) | No. 30: Paddington is GREAT (Stephen Fry) | No. 31: Special Delivery (Ben Wishaw) | No. 32: Rainbow (Darcey Bussell) | No. 33: Bear Necessities (John Hurt) | No. 34: Sherlock Bear (Benedict Cumberbatch) | No. 35: Bear in the Wood (Rankin) | No. 36: Fragile (Ryan McElhinney) | No. 37: Shakesbear (Michael Sheen) | No. 38: Good Morning, London (Michael Howells) | No. 39: RGB (Zaha Hadid) | No. 40: Taste of Peru (Peru) | No. 41 Wonders of the World (Peru) | No. 42 Paddington Who? (Peter Capaldi) | No. 43 Gravity Bear (Sandra Bullock) | No. 44 Wish You Were Here (Nick Mason) | No. 45 Toggle (Benjamin Shine) | No. 46 Primrose Paddington (Julie Walters) | No. 47 Sticky Wicket (Ian Botham) | No. 48 Chief Scout Bear (Bear Grylls) | No. 49 The Special One (Chelsea FC) | No. 50 Dapper Bear (Guy Ritchie)

Would you like a take a shortcut to a specific Gromit?

 

01. Newshound (Nick Park CBE) | 02. TutanGromit I (Dale Evans) | 03. Bushed (David Inshaw) | 04. Vincent van Gromit (Laura Cramer) | 05. Golden Gromit (Julie Vernon) | 06. Sir Gromit of Bristol (Ian Marlow) | 07. Poetry in Motion (Joanna Lumley OBE) | 08. Where's Wallace? (Martin Handford) | 09. The Gromalo (Axel Scheffler) | 10. Steam Dog (Dan Shearn) | 11. Astro (Ignition DG) | 12. Fish Tales (Jeremy Wade) | 13. A Close Shave (Harry Hill) | 14. Salty Sea Dog (Peter Lord CBE) | 15. Hero (Tom Deams) | 16. Bark at Ee (Leigh Flurry) | 17. Groscar (Chris Taylor) | 18. Butterfly (Philip Treacy) | 19. The King (Stephen McKay) | 20. Carosello (Giuliano Carapia) | 21. What a Wind Up! (Trevor Baylis OBE) | 22. Jack (Martin Band) | 23. Bumble Boogie (Jools Holland) | 24. Gizmo (Sir Quentin Blake) | 25. Canis Major (Katy Christianson) | 26. Nezahualcoyotl (Joseph Dunmore) | 27. Why Dog? Why? (Mark Titchner) | 28. Collarfull (Hannah Cumming) | 29. Gromitasaurus (Huncan Daskell) | 30. Malago (Dan Collings) | 31. Lancelot (Sir Paul Smith) | 32. Grosmos (Cheba) | 33. Gromit Lightyear (Pixar) | 34. Doodles (Simon Tofield) | 35. Gnashional Gromit (The Beano) | 36. A Grand Day Out (Andy O‘Rourke) | 37. May Contain Nuts (and Bolts) (Natalie Guy) | 38. Isambark Kingdog Brunel (Tim Miness) | 39. Stat‘s The Way to Do It, Lad (Gav Strange) | 40. Blazing Saddles (Carys Tait) | 41. Bunty (Paula Bowes) | 42. Watch Out, Gromit! (Gerard Scarfe OBE) | 43. National Treasure (The Royal Mint) | 44. Newfoundland (One Red Shoe) | 45. Being Gromit Malkovich (Thomas Dowdeswell) | 46. Gromberry (Simon Tozer) | 47. Patch (Emily Golden) | 48. Sheepdog (Richard Starzak) | 49. Dog Rose (Ros Franklin) | 50. Sugar Plum (Celia Birtwell CBE) | 51. A Mandrill‘s Best Friend (Vivi Cuevas) | 52. Gromit-O-Matic (Donough O‘Malley) | 53. Ship Shape and Bristol Fashion (Sarah Matthews) | 54. Fiesta (Lindsey McBirnie) | 55. Grant‘s Gromit (Rosie Ashforth) | 56. Creature Comforts (Sneaky Racoon) | 57. Paisley (Nia Samuel-Johnson) | 58. Grrrrromit (Carys Tait) | 59. Hullaballoon (Monster Riot) | 60. Lodekka (Ignition DG) | 61. The Snow Gromit (Raymond Briggs) | 62. Feathers (Dave Bain) | 63. Poochadelic (Lisa Hassell) | 64. Blossom (Emily Ketteringham) | 65. Zodiac (Inkie) | 66. Hound Dog (Sir Peter Blake) | 67. It‘s Kraken, Gromit! (Filthy Luker) | 68. Five a Day Dog (Laura Cramer) | 69. Roger (Richard Williams) | 70. The Wild West (Amy Timms) | 71. Green Gromit (Zain Malik) | 72. Antique Rose (Cath Kidston) | 73. Two Eds are Better than One (Peter Brookes) | 74. Harmony (Marie Simpson) | 75. Eldoradog (Seb Burnett) | 76. Oops a Daisy (Diarmuid Gavin) | 77. Bristol Bulldog (Dan Shearn) | 78. Secret Garden (Sarah-Jane Grace) | 79. aMazing (Tom Berry) | 80. Gromit (Aardman)

 

Visiting Felix Gonzalez-Torres "Specific Objects without Specific Form" retrospective at Wiels with Erg (Ecole de Recherche Graphique) students, february 2010.

 

WIELS premieres a major traveling retrospective of Felix Gonzalez-Torres’ oeuvre, including both rarely seen and more known artworks, while proposing an experimental form for the exhibition that is indebted to the artist’s own radical conception of the artwork.

 

Gonzalez-Torres (American, b. Cuba 1957-1996), one of the most influential artists of his generation, settled in New York in the early 1980s, where he studied art and began his practice as an artist before his untimely death of AIDS related complications. His work can be seen in critical relationship to Conceptual art and Minimalism, mixing political activism, emotional affect, and deep formal concerns in a wide range of media, including drawings, sculpture, and public billboards*, often using ordinary objects as a starting point—clocks, mirrors, light fixtures. Amongst his most famous artworks are his piles of candy and paper stacks from which viewers are allowed to take away a piece. They are premised, like so much of what he did, on instability and potential for change: artworks without an already preset or specific form. The result is a profoundly human body of work, intimate and vulnerable even as it destabilizes so many seemingly unshakable certainties (the artwork as fixed, the exhibition as a place to look but not touch, the author as the ultimate form-giver).

 

To present the oeuvre of an artist who put fragility, the passage of time, and the questioning of authority at the center of his artworks, the exhibition will be entirely re-installed at each of its venues halfway through its duration by a different invited artist whose practice has been informed by Felix Gonzalez-Torres’ work. A first version of Felix Gonzalez-Torres. Specific Objects without Specific Form by curator Elena Filipovic will open to the public and on March 5, 2010, the artist Danh Vo will re-install the exhibition, effectively making an entirely new show.

 

Text source :

www.wiels.org/site2/event.php?event_id=160

To specific agents in different countries around the world. Herbs for health and beauty skin care sales price of U.S. $ 10 per bottle for free two times cheaper than in Thailand please contact www.patsiri.com/ Detox your Liver these Natural ...Herbs

     

ยาสตรี โคโมซา ตราหมอจ๋าย มีขายแล้ว แก้ปวดประจำเดือน ตกขาว สิวฝ้า หน้าตกกระ มีกลิ่น คันในช่องคลอด ตลอดทำให้หน้าอกใหญ่ ได้สัดส่วน มีสาบสาว ตามธรรมชาติ

   

Warm Welcome to CO LAB THAI by

 

www.patsiri.com

 

6628107832 0868030656 E-MAIL

 

nopsuvan2495@hotmail.com

          

OEM Health Product

 

CO LABTHAI is a one-stop-service company in Thailand. We have teams to customize your needs and fulfill your ideal products with the effective cost, high quality, and superior service. Over 30 years of experience in pharmaceutical industry, we establish many relationships worldwide. In addition, we have contacts in the related field such as raw material suppliers, softgelatin manufacturing, fine printing company, mold&parts, FDA registrations, and many researcher institutes. Therefore, please visit our website and feel free to contact us. We're looking forward to working with you! .......Find your need,and I'll provide the great solution for you.

     

Mechine picture of our company ,Such as Blister foil Packing ,Autometic packing mechine ,Tableting ,Capsule filling ,Coating ,Film Shrinking ,Aluminium pouch sealing,Plastic filling ,Hot air oven ,Mixing ,Glanulater ,Sludge ,Wet glanulater ,Sachet packing.

  

บริการรับบริการขึ้นทะเบียน Regulatory Affair (RA) ยา และผลิตภัณฑ์เสริมอาหาร

 

มีบริการด้านทะเบียนดังนี้

 

1.รับขึ้นทะเบียนยาแผนโบราณ และ ยาสมุนไพร

2.รับขึ้นทะเบียน ผลิตภัณฑ์เสริมอาหาร

3.รับขึ้นทะเบียนยาแผนปัจจุบัน หาวิธีวิเคราะห์ยา

4.รับจด-แจ้ง เครื่องสำอางค์

5.รับขึ้นทะเบียน นำเข้าและส่งออก หรือ แบ่งบรรจุ ยาแผนปัจจุบัน,ยาสมุนไพร, อาหารเสริม,เครื่องสำอางค์

6.ให้คำปรึกษาเรื่อง การขอทุนวิจัยผลิตภัณฑ์สุขภาพ กับ สนช, สวทช

 

ในกรณีผู้ประกอบการที่มีทะเบียน ยาสมุนไพร ยาแผนโบราณ แล้วไม่ต้องการผลิตต่อ เราก็สามารถซื้อทะเบียนยาของท่าน

7.รับศึกษาความคงตัวของยา

8.**************************************************************

■curcuma comosa mohjai brand name

 

www.patsiri.com

 

028107832 6628107832 0868030656 E-MAIL ;nopsuvan2495@hotmai.com

 

The existence of female breast enlargement

   

The existence of female breast enlargement herbs has been a part of natural medicine on every continent for centuries. Breast enlargement herbs have been a part of natural medicine for centuries. Tightening the vagina withcurcuma comosa and how to tighten vagina after childbirth. Natural pueraria mirifica breast pills, pueraria mirifica breast cream grow breasts in male. The use of herbs for breast enlargement and breast health, PMS, menopause, hormone balancing, diabetes and women's health. Phytoestrogens, as their referred to scientifically, are in. The existence of female breast enlargement herbs has been a part of natural medicine on every continent for centuries. Learn more about which herbs for breast enlargement can help you increase your breast size naturally. Find out that natural products can provide a safe and natural way to. Breastenlargementherbs, is an official website for information about bigger breasts and breastenlargement. Today, a number of women are searching for alternative natural methods for enhancing their breast sizes because of the unaffordable cost and the risks connected with.

  

NATURAL BREAST ENHANCEMENT RESOURCES - Guidance You can Trust for Proven Results Breast Enlarging Herbs; an introduction to natural breast enlargement. The herbs that even ancient healers knew would enhance and. Pueraria mirifica breast enlargement pills, Butea superba herb for male erection. Breast enlargement herbs aumentar os seios containing phytoestrogens stimulate a libido feminina woman's body to aumentar seios imitate specific. The use of herbs for breast enlargement and breast health, PMS, menopause, hormone balancing, diabetes and women's health. "It's good to hear all goods are in plain packages with no indication of the contents". Top 10 natural breast enhancement enlargement herbals including Fenugreek, Fennel, Dong Quai, Blessed Thistle, Dandelion, Bladderwrack, Watercress, Saw Palmetto, Red Clover and. Herbs for breast enlargement and breast enhancement-information and support. Breast Enhancement Herbs - Do Herbs Really Work to Enhance Breasts. The effects of these female breast herbs may not be instant, but through correct usage. Buy pueraria mirifica breast enlargement herbs pills. Somewhat ironically, the existence of breast enlargement herbs for women has been a part of natural medicine. Get bigger breasts without side effects and costly surgery. The female breast enlargement herbs that are most useful are: wild. Find out about the possible safety concerns and possible side effects of common herbal ingredients found.

 

www.patsiri.com****

■*************************************************************

 

ยาสตรี โคโมซา ตราหมอจ๋าย

■ภาวะตกขาว ซึ่งบางทีเรียกว่า มุตกิด หรือระดูขาวนั้น เป็นภาวะหนึ่งที่สตรีส่วนมากต้องประสบและทำให้สตรีจำนวนไม่น้อยมาพบแพทย์ และสูตินรีแพทย์ ภาวะดังกล่าวอาจเป็นอาการที่แสดงออกมาจากตอบสนองต่อฮอร์โมนในสตรีที่ปกติ หรือจากการที่เป็นโรคที่ไม่รุนแรงเรื่อยไปจนกระทั่งถึงโรคที่รุนแรงก็ได้ ดังนั้นภาวะนี้จึงมีความสำคัญมิใช่น้อย

 

ตกขาว

 

ตก ขาว เป็นของเหลวใด ๆ ที่ไหลออกมานอกช่องคลอด แต่ไม่ใช่เลือด ของเหลวดังกล่าวส่วนใหญ่ถูกสร้างขึ้นจากช่องคลอด ปากมดลูก และอวัยวะข้างเคียงบริเวณปากช่องคลอด ลักษณะของตกขาว จะมีความแตกต่างกันไปขึ้นการเปลี่ยนแปลงของร่างกาย ทั้งในขณะที่อยู่ในภาวะปกติ หรือกำลังเป็นโรคอยู่

  

ตาม ปกติแล้วในสตรีที่อยู่ในวัยเจริญพันธุ์ (อีกนัยหนึ่ง คือ สตรีที่อยู่ในช่วงอายุที่ยังมีประจำเดือน หรือมีฮอร์โมนเพศหญิงเจริญเต็มที่) จะมีการเปลี่ยนแปลงของฮอร์โมนแตกต่างกันไปตามระยะของประจำเดือน การเปลี่ยนแปลงนี้ จะมีผลต่อการลักษณะของเหลวที่สร้างขึ้นมาจากอวัยวะต่าง ๆ ในระบบสืบพันธุ์สตรี ดังเช่น ในช่วงกึ่งกลางรอบประจำเดือนหรือระยะใกล้เคียงกับการตกไข่ ซึ่งเป็นเวลาที่มีฮอร์โมนเอสโตรเจนสูง ทำให้ในช่วงเวลานี้ จะมีตกขาวลักษณะค่อนข้างเหลวใส ๆ ปริมาณมากกว่าระยะเวลาอื่น ส่วนตกขาวในระยะเวลาอื่นจะมีสีขาวขุ่นคล้ายแป้งเปียก นอกจากนั้นแล้ว ตกขาวที่ปกติควรจะไม่คัน และไม่มีกลิ่น ถ้าตกขาวของท่านมีลักษณะดังที่กล่าวมานี้ถือว่าปกติ

   

อย่างไรก็ตาม สตรีแต่ละท่านจะมีปริมาณตกขาวแตกต่างกันไป บางท่านอาจมีปริมาณตกขาวมากจนเปื้อนชุดชั้นในอยู่หลายวันในแต่ละเดือน แต่สำหรับบางท่านอาจมีปริมาณน้อยจนไม่รู้ว่ามีตกขาวเลย

  

นอกจากนี้ ฮอร์โมนในสตรีในวัยดังกล่าว ทำให้เซลล์ในช่องคลอดสมบูรณ์ และมีการสร้างสารประเภทแป้งที่เรียกว่าไกลโคเจน ซึ่งจะถูกเปลี่ยนแปลงโดยแบคทีเรียชนิดหนึ่งให้เป็นกรดอ่อน ๆ ภาวะนี้จะช่วยป้องกันการรุกรานจากเชื้อโรคชนิดอื่นที่ก่อให้เกิดความผิดปกติ ได้

 

ตก ขาวผิดปกติจะมีลักษณะที่ต่างออกไปจากที่กล่าวมาข้างต้น จะมีสาเหตุใหญ่อยู่ 2 ประเภท คือ สาเหตุจากการติดเชื้อ และสาเหตุจากการไม่ติดเชื้อ

 

ตกขาวที่มีสาเหตุจากการติดเชื้อ

  

ตก ขาวจากสาเหตุนี้ เกิดได้จากเชื้อไวรัส แบคทีเรีย รา และพยาธิในช่องคลอด ตกขาวประเภทนี้ บางชนิดจะมีลักษณะที่ค่อนข้างเฉพาะตัว ดังจะกล่าวต่อไป

   

ตกขาวที่มีสาเหตุจากเชื้อไวรัส

 

เชื้อ ไวรัสบางชนิดเป็นเชื้อโรคที่ติดต่อมาโดยการมีเพศสัมพันธ์กับผู้ที่มีเชื้อ บางครั้งอาจไม่มีอาการชัดเจน ตัวอย่างของโรคในกลุ่มนี้ได้แก่ โรคเริมซึ่งเป็นโรคที่ไม่หายขาด จะมีอาการเป็นตุ่มใส ๆ ขนาดเล็ก ต่อมาจะแตกเป็นแผลแสบ มีตกขาวสีเหลืองมีกลิ่นผิดปกติโดยเฉพาะอย่างยิ่งในครั้งแรกที่ปรากฏอาการ

   

ตกขาวที่มีสาเหตุจากเชื้อแบคทีเรีย

 

ตก ขาวประเภทนี้มักมีสีเหลือง หรือค่อนข้างเขียว อาจมีอาการคันในบางราย เชื้อบางชนิดอาจเกิดตกขาวมีกลิ่นคาวปลาหลังการร่วมเพศ แต่ในกรณีที่มีการติดเชื้อจากโรคหนองในจะมีตกขาวสีเหลืองจัด อาจร่วมกับมีอาการปัสสาวะแสบขัดได้

   

ตกขาวมีสาเหตุจากเชื้อรา

  

เชื้อ ราในช่องคลอดมักทำให้เกิดอาการตกขาวสีขาว มีลักษณะเป็นก้อนเล็ก ๆ คล้ายนมที่ทารกแหวะออกมา และมีอาการคันช่องคลอด การตกขาวชนิดนี้มักไม่ได้เกิดจากการติดต่อทางเพศสัมพันธ์ สาเหตุที่พบบ่อยเกิดจากการใช้ยาปฏิชีวนะ น้ำยาสวนล้างช่องคลอดที่มีส่วนผสมของยาปฏิชีวนะ หรือในกรณีที่ผู้ป่วยมีภูมิต้านทานต่ำ เช่น ผู้ป่วยที่เป็นโรคเบาหวาน ผู้ป่วยกำลังใช้ยาที่มีฤทธิ์กดภูมิต้านทาน

   

ตกขาวจากเชื้อพยาธิในช่องคลอด

 

พยาธิ ชนิดนี้เป็นโรคติดต่อเชื้อทางเพศสัมพันธ์ชนิดหนึ่ง มักมีสีเหลือง อาจเห็นเป็นฟอง มีอาการคันช่องคลอด และอาจมีกลิ่นออกเปรี้ยวเล็กน้อย

   

ตกขาวที่มีสาเหตุจากการไม่ติดเชื้อ

 

ตก ขาวผิดปกติประเภทนี้ มีสาเหตุได้จาก การระคายเคืองหรือแพ้สารเคมี จากมะเร็งในอวัยวะสืบพันธุ์สตรี (เช่น มะเร็งของปากมดลูก ช่องคลอด ท่อนำไข่) รวมทั้งเกิจากการมีสิ่งแปลกปลอมในช่องคลอด

   

ในกรณีที่เกิดปัญหาตกขาว

 

ท่าน ที่ประสบปัญหาตกขาวที่มีลักษณดังที่ได้กล่าวมาแล้วข้างต้นนั้น แนะนำให้ทานยาสตรีเป็นสมุนไพร ของหมอจ๋าย

 

แต่ถ้าหากว่าท่าน มีอาการตกขาวที่มีลักษณะผิดปกติ กล่าวคือ มีสี กลิ่นผิดไปจากปกติหรืออาจมีอาการคันร่วมด้วย ก็ควรจะได้รับการตรวจและรักษาให้ถูกต้องตามสาเหตุ ทั้งนี้เนื่องมาจากการรักษาที่ตรงตามสาเหตุจะทำให้โรคหายเร็วขึ้น เช่น ในกรณีที่ตกขาวจากเชื้อรา หรือถ้าเป็นจากเชื้อพยาธิในช่องคลอด ก็อาจจะต้องใช้ยารับประทาน ประการที่สองสาเหตุของตกขาวที่ปิดปกติบางครั้งอาจเกิดจากมะเร็งอวัยวะสืบ พันธุ์สตรีได้ โรคดังกล่าวนี้ควรได้รับการรักษาอย่างเร่งด่วน ส่วนประการสุดท้ายคือ ถ้าอาการตกขาวของท่านมีสาเหตุจากโรคติดต่อทางเพศสัมพันธ์

มีอีกหลายอย่างหลายประการ ที่เกึ่ยวกับโรคอวัยวะภายใน ของสตรี

 

-ปวดประจำเดือน

 

-คันในช่องคลอด

 

-ช่องคลอดมีกลิ่น

 

-ขาดน้ำหล่อลื่น

 

-ช่องคลอดไม่กระชับ

 

หน้าอกเหลว เล็ก หย่อนยาน

 

-มดลูกหย่อนยาน โบราณ เรียดกระบังลม

 

ช็อกโกแลตซีส

 

-สิง ฝ้า หน้าข้าวตังดังตกกระ

 

เราได้จัดสมุนไพรทั้งหลายทั้งปวง ผสมให้ถูกส่วน ล้วนให้ตรงกับโรค ตามประโยคดังกล่าว ไม่ต้องทานหลายอย่าง เพียงขนานเดียว เพราะใช้สมุนไพรหลายอย่างให้ตรงกับโรคของสตรี ใช้มาหลายร้อยปีไม่มีอันตรายเพราะเป็นเสมือนอาหารสมุนไพร เช่น ว่านมหาเมฆ ว่านชักมดลูก ไพร ฝาง เจตมูลเพลิง แดง ดอกคำฝอย ขี้เหล็ก แสมสารและสมุนไพรอื่นอีกมากมาย ให้ครบกับโรคสตรีที่มีเป็นกันมาก เป็นรากฐานของมะเร็งในภายภาคหน้า รีบรักษาก่อนที่จะเกิดมะเร็ง

  

■ราขวดละ 400 บาท มี 20 แคปซูล

 

■ติดต่อที่ 028107832 0868030656 www.patsiri.com

   

สนใจในบริการของเรา สามารถติดต่อสอบถาม 028107832 0868030656 อีเมล์ nopsuvan2495@hotmail.com

    

.

Windermere (sometimes tautologically called Lake Windermere to distinguish it from the nearby town of Windermere[a]) is a ribbon lake in Cumbria, England, and part of the Lake District. It is the largest lake in England by length, area, and volume, but considerably smaller than the largest Scottish lochs and Northern Irish loughs.

 

The lake is about 11 miles (18 km) in length and 1 mile (1.6 km) at its widest, has a maximum depth of 64 metres (210 ft), and has an elevation of 39 metres (128 ft) above sea level. Its outflow is the River Leven, which drains into Morecambe Bay. The lake is in the administrative council area of Westmorland and Furness and the historic county of Westmorland, with the lake forming part of the boundary between the historic counties of Westmorland and Lancashire. It has been one of the country's most popular places for holidays and summer homes since the arrival of the Kendal and Windermere Railway's branch line in 1847. The Freshwater Biological Association was established on the shore of Windermere in 1929 and much of the early work on lake ecology, freshwater biology and limnology was conducted here.

 

Etymology

The word 'Windermere' is thought to translate as "'Winand or Vinand's lake'... The specific has usually been identified with an Old Swedish personal name 'Vinandr', genitive singular 'Vinandar'"... although "the personal noun is of very restricted distribution even in Sweden." Another possibility is that it refers to a "Continental Germanic personal noun, 'Wīnand'...Since this name could not have been current until the 12th century, the fact that the Old Norse genitive singular '-ar-' has been added to it, it would suggest that Old Norse was still a living language in the area at that time." Alternative spellings may be 'Wynhendermere' and 'Wynenderme' The second element is Old English 'mere', meaning 'lake' or 'pool'. It was known as "Winander Mere" or "Winandermere" until at least the 19th century.

 

Its name suggests it is a mere, a lake that is broad in relation to its depth, but despite the name this is not the case for Windermere, which in particular has a noticeable thermocline, distinguishing it from typical meres. Until the 19th century, the term "lake" was, indeed, not much used by or known to the native inhabitants of the area, who referred to it as Windermere/Winandermere Water, or (in their dialect) Windermer Watter. The name Windermere or Windermer was used of the parish that had clearly taken its name from the water. The poet Norman Nicholson comments on the use of the phrase 'Lake Windermere': "a certain excuse for the tautology can be made in the case of Windermere, since we need to differentiate between the lake and the town, though it would be better to speak of 'Windermere Lake' and Windermere Town', but no one can excuse such ridiculous clumsiness as 'Lake Derwentwater' and 'Lake Ullswater."

 

The extensive parish included most of Undermilbeck (that is, excepting Winster and the part of Crook chapelry that lay west of the Gilpin, which were part of Kirkby Kendal parish), Applethwaite, Troutbeck and Ambleside-below-Stock, that is, the part of Ambleside that lay south of Stock Beck. The parish church was at Bowness in Undermilbeck.

 

Geography

Windermere is long and narrow, like many other ribbon lakes, and lies in a steep-sided pre-glacial river valley that has become deepened by successive glaciations. The current lake was formed after the Last Glacial Maximum during the retreat of the British and Irish Ice Sheet some time between 17,000 and 14,700 years ago, just before the start of the Windermere Interstadial. The lake water was sourced from the meltwater of retreating ice in the catchment, which receded up the Troutbeck valley and up the valleys that now contain the rivers Rothay and Brathay. There were at least nine ice retreat phases, indicated by buried recessional moraines. The lake has two separate basins – north and south – with different characteristics influenced by the geology. This consists of hard volcanic rocks in the north basin and softer shales in the south.

 

The lake is drained from its southernmost point by the River Leven. It is replenished by the rivers Brathay, Rothay, Trout Beck, Cunsey Beck and several other lesser streams. The lake is largely surrounded by foothills of the Lake District which provide pleasant low-level walks; to the north and northeast are the higher fells of central Lakeland.

 

There is debate as to whether the stretch of water between Newby Bridge and Lakeside at the southern end of the lake should be considered part of Windermere, or a navigable stretch of the River Leven. This affects the stated length of the lake, which is 11.23 miles (18.07 km) long if measured from the bridge at Newby Bridge, or 10.5 miles (16.9 km) if measured from Lakeside[citation needed]. The lake varies in width up to a maximum of 1 mile (1.6 km), and covers an area of 14.73 km2 (5.69 sq mi). With a maximum depth of 66.7 m (219 ft) and an elevation above sea level of 39 m (128 ft), the lowest point of the lake bed is well below sea level.

 

There is only one town or village directly on the lakeshore, Bowness-on-Windermere, as the village of Windermere does not directly touch the lake and the centre of Ambleside is one mile (1.6 km) to the north of Waterhead. The village of Windermere is about 20 minutes' walk from Millerground, the nearest point on the lakeshore. It did not exist before the arrival of the railway in 1847. The station was built in an area of open fell and farmland in the township of Applethwaite. The nearest farm was Birthwaite, which gave its name to the station and the village that began to grow up near it. In about 1859, the residents began to call their new village by the name of Windermere, much to the chagrin of the people of Bowness, which had been the centre of the parish of Windermere for many centuries. Since 1907 the two places have been under one council and, although there are still two separate centres, the area between is largely built up, albeit bordering on woodland and open fields. Windermere railway station is a hub for train and bus connections to the surrounding areas and is 1+1⁄4 miles (2 km) from the Waterbus jetty. There is a regular train service to Oxenholme on the West Coast Main Line, where there are fast trains to Edinburgh, Glasgow, Manchester Airport, Birmingham and London.

 

Islands

The lake contains eighteen islands. By far the largest is the privately owned Belle Isle opposite Bowness.[15] It is around a kilometre in length, and 16 hectares (40 acres).[citation needed] Its older name was Lang Holme, and 800 years ago it was the centre of the manor of Windermere and later, in effect, of a moiety of the barony of Kendal.

 

The other islands or "holmes" are considerably smaller. The word "holme" or "holm" means small island or islet and comes from Old Norse holmr (as in Stockholm). The island of Lady Holme is named after the chantry that formerly stood there and in former centuries was sometimes called St Mary Holme or just Mary Holme. The remaining islands are Bee Holme (the insular status of which depends on the water level), Blake Holme, Crow Holme, Birk or Birch Holme (called Fir Holme on Ordnance Survey maps), Grass Holme, Lilies of the Valley (East, and West), Ling Holme (a rocky hump with a few trees and a growth of ling), Hawes Holme, Hen Holme (also rocky and sometimes known as chair and Table Island from some old flags or slabs of stone that were formerly found there), Maiden Holme (the smallest island, with just one tree), Ramp Holme (variously called Roger Holme and Berkshire Island at different times in its history), Rough Holme, Snake Holme, Thompson Holme (the second largest), Silver Holme.

 

The Lake District, also known as the Lakes or Lakeland, is a mountainous region and national park in Cumbria, North West England. It is primarily famous for the Cumbrian Mountains, its lake and coastal scenery, and for its literary associations with William Wordsworth and other Lake Poets, Beatrix Potter, and John Ruskin.

 

The Cumbrian mountains, or fells, include England's tallest mountains: Scafell Pike (978 m (3,209 ft)), Helvellyn (950 m (3,120 ft)), Skiddaw (931 m (3,054 ft)), and Cross Fell (893 m (2,930 ft)), which all have a topographical prominence of more than 600m. The region contains sixteen major lakes. They include Windermere, which with a length of 18 km (11 miles) and an area of 14.73 km2 (5.69 square miles) is both the longest and largest lake in England, and Wast Water, which at 79 metres (259 ft) is the deepest lake in England.

 

The Lake District National Park was established in 1951, and covers an area of 2,362 km2 (912 square miles), the bulk of the region. It was designated a UNESCO World Heritage Site in 2017.

 

National Park

The Lake District National Park includes all of the central Lake District, though the town of Kendal, some coastal areas, and the Lakeland Peninsulas are outside the park boundary. The area was designated a national park on 9 May 1951, a month after the Peak District, the first UK national park. It retained its original boundaries until 2016 when it was extended by 3% in the direction of the Yorkshire Dales National Park to incorporate areas land of high landscape value around the Lune Valley.

 

The national park received 18.14 million tourist visitors in 2022. This equates to 29.15 million tourist days, counting visits of greater than three hours. It is the largest of the thirteen national parks in England and Wales and the second largest in the UK after the Cairngorms National Park. Its aim is to protect the landscape by restricting unwelcome change by industry or commerce. The area of the national park, with the exception of the 2016 extension, was designated a World Heritage Site in 2017 as a cultural landscape. This was the fourth attempt to list the park, after two attempts in the 1980s and one in 2012 failed.

 

The park is governed by the National Park Authority, which is based at offices in Kendal. It runs a visitor centre on Windermere at a former country house called Brockhole, Coniston Boating Centre, and Information Centres. The Park Authority has 20 members: six appointed by Westmorland and Furness Council, four by Cumberland Council, and ten by the Secretary of State for Environment, Food, and Rural Affairs.

 

Human geography

The precise extent of the Lake District was not defined traditionally, but is slightly larger than that of the National Park[citation needed], the total area of which is about 2,362 square kilometres (912 sq mi). The park extends just over 51 kilometres (32 mi) from east to west and nearly 64 kilometres (40 mi) from north to south, with areas such as the Lake District Peninsulas to the south lying outside the National Park.

 

Settlement

There are only a few major settlements within this mountainous area: the towns of Keswick, Windermere, Ambleside, and Bowness-on-Windermere are the four largest. Significant settlements close to the boundary of the national park include Carlisle, Barrow-in-Furness, Kendal, Ulverston, Dalton-in-Furness, Whitehaven, Workington, Cockermouth, Penrith, Millom and Grange-over-Sands; each of these has important economic links with the area. Other villages are Coniston, Threlkeld, Glenridding, Pooley Bridge, Broughton-in-Furness, Grasmere, Newby Bridge, Staveley, Lindale, Gosforth and Hawkshead. The economies of almost all are intimately linked with tourism. Beyond these are a scattering of hamlets and many isolated farmsteads, some of which are still tied to agriculture;[citation needed] others now function as part of the tourist economy.

 

Communications

Roads

The Lake District is very nearly contained within a box of trunk routes and major A roads. It is flanked to the east by the A6 road, which runs from Kendal to Penrith (though the National Park extension approved in 2015 is east of the A6); across its southern fringes by the A590, which connects the M6 to Barrow-in-Furness, and the A5092, and across its northern edge by the A66 trunk road between Penrith and Workington. The A595 (linking the A66 with the A5092) forms the park boundary from Calder Bridge to Holmrook, then crosses the coastal plain of the park until turning inland at the Whicham Valley, forming much of the park boundary again until joining the A5092 at Grizebeck.

 

Besides these, a few A roads penetrate the area itself, notably the A591 which runs north-westwards from Kendal to Windermere and then on to Keswick. It continues up the east side of Bassenthwaite Lake. "The A591, Grasmere, Lake District" was short-listed in the 2011 Google Street View awards in the Most Romantic Street category. The A593 and A5084 link the Ambleside and Coniston areas with the A590 to the south whilst the A592 and A5074 similarly link Windermere with the A590. The A592 also continues northwards from Windermere to Ullswater and Penrith by way of the Kirkstone Pass.

 

Some valleys which are not penetrated by A roads are served by B roads. The B5289 serves Lorton Vale and Buttermere and links via the Honister Pass with Borrowdale. The B5292 ascends the Whinlatter Pass from Lorton Vale before dropping down to Braithwaite near Keswick. The B5322 serves the valley of St John's in the Vale whilst Great Langdale is served by the B5343. Other valleys such as Little Langdale, Eskdale and Dunnerdale are served by minor roads. The last of these is connected with the first two by the Wrynose and Hardknott passes respectively; both of these passes are known for their steep gradients and are together one of the most popular climbs in the United Kingdom for cycling enthusiasts. A minor road through the Newlands Valley connects via Newlands Hause with the B5289 at Buttermere. Wasdale is served by a cul-de-sac minor road,[a] as is Longsleddale and the valleys at Haweswater and Kentmere. There are networks of minor roads in the lower-lying southern part of the area, connecting numerous communities between Kendal, Windermere, and Coniston.

 

Railways and ferries

The West Coast Main Line skirts the eastern edge of the Lake District and the Cumbrian Coast Line passes through the southern and western fringes of the area. A single railway line, the Windermere Branch Line, penetrates from Kendal to Windermere via Staveley. Railways once served Broughton-in-Furness and Coniston (closed to passengers in 1958) and another ran from Penrith to Cockermouth via Keswick (closed west of Keswick in 1966 and completely in 1972). Part of the track of the latter is used by the improved A66 trunk road.

 

The Cumbrian Coast line has three stations within the boundaries of the national park (and additionally Drigg, about a third of a mile from the park boundary). The line gives railway enthusiasts and others a flavour of a pre-Beeching railway line, with features like manually operated level crossing gates, as well as giving a good connection to the steam railway into Eskdale and providing access for cyclists and serious walkers to the Western Fells.

 

The narrow gauge Ravenglass and Eskdale Railway runs from Ravenglass on the west coast up Eskdale as far as Dalegarth Station near the hamlet of Boot, catering for tourists. Another heritage railway, the Lakeside and Haverthwaite Railway, runs between Lake Windermere and Haverthwaite, and tourists can connect at Lakeside with the boats up the lake to Bowness.

 

A vehicle-carrying cable ferry, the Windermere Ferry, runs frequent services across Windermere. There are also seasonal passenger boats on Coniston Water, Derwent Water, and Ullswater.

 

Footpaths and bridleways

There are many paths over which the public has a right of way, all of which are signposted at their origin on public roads and at some other points. Within the area of the National Park in 2012 there were 2,159 km (1,342 mi) of public footpaths, 875 km (544 mi) of public bridleways, 15 km (9 mi) of restricted byways and 30 km (19 mi) of byways open to all traffic. There is also a general "right to roam" in open country, which includes approximately 50% of the national park.

 

Many of these tracks arose centuries ago and were used either as ridge highways (such as along High Street) or as passes for travelling across the ridges between settlements in the valleys. Historically these paths were not planned for reaching summits, but more recently they are used by fell walkers for that purpose. The Coast to Coast Walk, which crosses the north of England from the Irish Sea to the North Sea, traverses the national park from west to east.

 

Bridleways are intended for horse riding and walkers, with cyclists also permitted to use them. Cyclists must give way to all other bridleway users. Motor vehicles are only allowed on "byways open to all traffic" (green lanes) but in practice Traffic Regulation Orders have been brought in on several prohibiting motor traffic, although a system of permits operates on Gatesgarth Pass.

 

Land ownership

Most of the land within the national park is in private ownership, with about 55% registered as agricultural land. Landowners include:

 

Individual farmers and other private landowners, with more than half of the agricultural land farmed by the owners.

The National Trust owns around 25% of the total area (including some lakes and land of significant landscape value).

The Forestry Commission and other investors in forests and woodland.

United Utilities (owns 8%)

Lake District National Park Authority (owns 3.9%)

 

Physical geography

The Lake District is a roughly circular upland massif, deeply dissected by a broadly radial pattern of major valleys which are largely the result of repeated glaciations over the last 2 million years. The apparent radial pattern is not from a central dome, but from an axial watershed extending from St Bees Head in the west to Shap in the east. Most of these valleys display the U-shaped cross-section characteristic of glacial origin and often contain long narrow lakes in bedrock hollows, with tracts of relatively flat ground at their infilled heads, or where they are divided by lateral tributaries (Buttermere-Crummock Water; Derwent Water-Bassenthwaite Lake).[b] Smaller lakes known as tarns occupy glacial cirques at higher elevations. It is the abundance of both which has led to the area becoming known as the Lake District.

 

Many of the higher fells are rocky, while moorland predominates lower down. Vegetation cover in better-drained areas includes bracken and heather, although much of the land is boggy, due to the high rainfall. Deciduous native woodland occurs on many of the steeper slopes below the tree line, but with native oak supplemented by extensive conifer plantations in many areas, particularly Grizedale Forest in the generally lower southern part of the area. The Lake District extends to the sea to the west and south.

 

The highest mountain in England, Scafell Pike (978m/3210'), has a far-reaching view on a clear day, ranging from the Galloway Hills of Scotland, the Mourne Mountains in Northern Ireland, the Isle of Man, and Snowdonia in Wales.

 

Cumbrian Mountains

Lake District is located in the Lake DistrictScafell PikeScafell PikeScafellScafellScafellScafellHelvellynHelvellynSkiddawSkiddawHigh StreetHigh StreetGrasmoorGrasmoorConiston Old ManConiston Old ManGreat GableGreat GableKendalKendalPenrithPenrithKeswickKeswickAmblesideAmblesideCockermouthCockermouthWindermereWindermereGrasmereGrasmere

 

Major fells and towns shown within the National Park

Lake District

The mountains (or 'fells') of the Lake District are known as the "Cumbrian Mountains", "Cumbrian Fells" or "Lakeland Fells". The four highest fells exceed 3,000 feet (914 m). These are:

 

Scafell Pike, 978 m (3,209 ft)

Scafell, 965 m (3,166 ft)

Helvellyn, 951 m (3,120 ft)

Skiddaw, 931 m (3,054 ft)

 

Northern Fells

The Northern Fells are a clearly defined range of hills contained within a 13 km (8 mi) diameter circle between Keswick in the southwest and Caldbeck in the northeast. They culminate in the 931 m (3,054 ft) peak of Skiddaw. Other notable peaks are Blencathra (also known as Saddleback) (868 m (2,848 ft)) and Carrock Fell. Bassenthwaite Lake occupies the valley between this massif and the North Western Fells.

 

North Western Fells

The North Western Fells lie between Borrowdale and Bassenthwaite Lake to the east and Buttermere and Lorton Vale to the west. Their southernmost point is at Honister Pass. This area includes the Derwent Fells above the Newlands Valley and hills to the north amongst which are Dale Head, Robinson. To the north stand Grasmoor, highest in the range at 852 m (2,795 ft), Grisedale Pike and the hills around the valley of Coledale, and in the far northwest is Thornthwaite Forest and Lord's Seat. The fells in this area are rounded Skiddaw slate, with few tarns and relatively few rock faces.

 

Western Fells

The Western Fells lie between Buttermere and Wasdale, with Sty Head forming the apex of a large triangle. Ennerdale bisects the area, which consists of the High Stile ridge north of Ennerdale, the Loweswater Fells in the far northwest, the Pillar group in the southwest, and Great Gable (899 m (2,949 ft)) near Sty Head. Other tops include Seatallan, Haystacks and Kirk Fell. This area is craggy and steep, with the impressive pinnacle of Pillar Rock its showpiece. Wastwater, located in this part, is England's deepest lake.

 

Central Fells

The Central Fells are lower in elevation than surrounding areas of fell, peaking at 762 m (2,500 ft) at High Raise. They take the form of a ridge running between Derwent Water in the west and Thirlmere in the east, from Keswick in the north to Langdale Pikes in the south. A spur extends southeast to Loughrigg Fell above Ambleside. The central ridge running north over High Seat is exceptionally boggy.

 

Eastern Fells

The Eastern Fells consist of a long north-to-south ridge, the Helvellyn range, running from Clough Head to Seat Sandal with the 950 m (3,118 ft) Helvellyn at its highest point. The western slopes of these summits tend to be grassy, with rocky corries and crags on the eastern side. The Fairfield group lies to the south of the range and forms a similar pattern with towering rock faces and hidden valleys spilling into the Patterdale valley. It culminates in the height of Red Screes overlooking the Kirkstone Pass.

 

Far Eastern Fells

The Far Eastern Fells refers to all of the Lakeland fells to the east of Ullswater and the A592 road running south to Windermere. At 828 m (2,717 ft), the peak known as High Street is the highest point on a complex ridge that runs broadly north-south and overlooks the hidden valley of Haweswater to its east. In the north of this region are the lower fells of Martindale Common and Bampton Common whilst in the south are the fells overlooking the Kentmere valley. Further to the east, beyond Mardale and Longsleddale is Shap Fell, an extensive area consisting of high moorland, more rolling and Pennine in nature than the mountains to the west.

 

Southern Fells

The Southern Fells occupy the southwestern quarter of the Lake District. They can be regarded as comprising a northern grouping between Wasdale, Eskdale, and the two Langdale valleys, a southeastern group east of Dunnerdale and south of Little Langdale, and a southwestern group bounded by Eskdale to the north and Dunnerdale to the east.

 

The first group includes England's highest mountains: Scafell Pike in the centre, at 978 m (3,209 ft) and Scafell one mile (1.6 km) to the southwest. Though it is slightly lower, Scafell has a 700 ft (210 m) rockface, Scafell Crag, on its northern side. This group also includes the Wastwater Screes overlooking Wasdale, the Glaramara ridge overlooking Borrowdale, the three tops of Crinkle Crags, Bowfell and Esk Pike. The core of the area is drained by the infant River Esk. Collectively these are some of the Lake District's most rugged hillsides.

 

The second group, otherwise known as the Furness Fells or Coniston Fells, have as their northern boundary the steep and narrow Hardknott and Wrynose passes. The highest are Old Man of Coniston and Swirl How which slightly exceed 800 m (2,600 ft).

 

The third group to the west of the Duddon includes Harter Fell and the long ridge leading over Whitfell to Black Combe and the sea. The south of this region consists of lower forests and knolls, with Kirkby Moor on the southern boundary. The southwestern Lake District ends near the Furness peninsula and Barrow-in-Furness, a town which many Lake District residents rely on for basic amenities.

 

Southeastern area

The southeastern area is the territory between Coniston Water and Windermere and east of Windermere towards Kendal and south to Lindale. There are no high summits in this area which are mainly low hills, knolls and limestone cuestas such as Gummer's How and Whitbarrow. Indeed, it rises only as high as 333 m (1,093 ft) at Top o' Selside east of Coniston Water; the wide expanse of Grizedale Forest stands between the two lakes. Kendal and Morecambe Bay stand at the eastern and southern edges of the area.

 

Valleys

The main radial valleys are (clockwise from the south) Dunnerdale, Eskdale, Wasdale, Ennerdale, the Vale of Lorton, and Buttermere valley, the Derwent Valley and Borrowdale, the Ullswater valley, Haweswater valley, Longsleddale, the Kentmere valley, those converging on the head of Windermere - Grasmere, Great Langdale and Little Langdale, and the Coniston Water valley. The valleys break the mountains up into blocks, which have been described by various authors in different ways. The most frequently encountered approach is that made popular by Alfred Wainwright who published seven separate area guides to the Lakeland Fells.

 

Only one of the lakes in the Lake District is called by that name, Bassenthwaite Lake. All the others such as Windermere, Coniston Water, Ullswater and Buttermere are meres, tarns and waters, with mere being the least common and water being the most common. The major lakes and reservoirs in the National Park are given below.

 

Bassenthwaite Lake

Brotherswater

Buttermere

Coniston Water

Crummock Water

Derwent Water

Devoke Water

Elter Water

Ennerdale Water

Esthwaite Water

Grasmere

Haweswater Reservoir

Hayeswater

Loweswater

Rydal Water

Thirlmere

Ullswater

Wast Water

Windermere

 

Woodlands

Below the tree line are wooded areas, including British and European native oak woodlands and introduced softwood plantations. The woodlands provide habitats for native English wildlife. The native red squirrel is found in the Lake District and a few other parts of England. In parts of the Lake District, the rainfall is higher than in any other part of England. This gives Atlantic mosses, ferns, lichen, and liverworts the chance to grow. There is some ancient woodland in the National Park. Management of the woodlands varies: some are coppiced, some pollarded, some left to grow naturally, and some provide grazing and shelter.

 

Coast

The Lake District extends to the coast of the Irish Sea from Drigg in the north to Silecroft in the south, encompassing the estuaries of the Esk and its tributaries, the Irt and the Mite. The intertidal zone of the combined estuaries includes sand, shingle and mudflats, and saltmarsh. The dune systems on either side of the estuary are protected as nature reserves; Drigg Dunes and Gullery to the north and Eskmeals Dunes[31] to the south. South of the estuary, the coast is formed in low cliffs of glacial till, sands, and gravels.

 

The district also extends to the tidal waters of Morecambe Bay and several of its estuaries alongside the Furness and Cartmel Peninsulas, designated on M6 motorway signposts as the "Lake District Peninsulas", and the southern portions of which lie outside the park. These are the Duddon Estuary, the Leven Estuary, and the western banks and tidal flats of the Kent Estuary. These areas are each characterised by sand and mudflats of scenic and wildlife interest. The coast is backed by extensive flats of raised marine deposits left when the relative sea level was higher.

 

The Waste Management fleet of trucks each are assigned to pick up specific types of waste: non-recyclable materials, recyclable materials, and green waste. They service 48 states within the United States, Canada, and Puerto Rico.

 

"Waste Management, Inc., doing business as WM, [ is a waste management, comprehensive waste, and environmental services company operating in North America. Founded in 1968, the company is headquartered in the Bank of America Tower in Houston, Texas."

 

"The company's network includes 346 transfer stations, 293 active landfill disposal sites, 146 recycling plants, 111 beneficial-use landfill gas projects and six independent power production plants. Waste Management offers environmental services to nearly 21 million residential, industrial, municipal and commercial customers in the United States, Canada, and Puerto Rico. With 26,000 collection and transfer vehicles, the company has the largest trucking fleet in the waste industry. Together with its competitor Republic Services, Inc, the two handle more than half of all garbage collection in the United States."

 

"As of 2017, Waste Management, Inc. employed more than 42,300 people."

 

"In February 2022, Waste Management announced the company would be rebranding to be referred to simply as WM. This comes with an increased emphasis of WM's strategy to focus on sustainability and environmental services and not just waste collection and disposal." (Wikipedia)

 

en.wikipedia.org/wiki/Waste_Management_(company)#History

 

www.wm.com/us/en/inside-wm/environmental-stewardship

     

Il "filo" fatto a mano usando solo erba lunga trovata sul luogo girata su se stessa.

The "thread" handmade only using long grass found on place, and turn on itself.

Jadeite jade with weathering rind from the Jurassic of Burma. (public display, Cleveland Museum of Natural History, Cleveland, Ohio, USA)

 

“Jade” refers to more than one specific type of metamorphic rock. The four categories of “jade” are:

1) jadeitite (jadeite jade)

2) nephrite/nephritite (nephrite jade)

3) chromian jade (maw sit sit)

4) serpentine jade

 

Jadeitite (= jadeite jade) is a rare metamorphic rock composed of jadeite pyroxene (Na(Al,Fe)(Si2O6)). Published research on Burmese jade generally indicates that the jadeitite rock masses formed by metasomatism of albitites (= plagioclase feldspar metamorphites) at the periphery of serpentinized mantle peridotite bodies. The mantle peridotite was part of a subducting slab of Mesozoic-aged oceanic lithosphere that was emplaced upward and against southeast Asian continental lithosphere by obduction.

 

Geologic unit: unrecorded/undisclosed (but probably derived from the Hpakan-Tawmaw Jade Tract, Hpakan Ultramafic Body, Naga-Adaman Ophiolite)

 

Age: Syngenetic zircons indicate that Burmese jadeitite formed at 147 Ma (late Tithonian Stage, near-latest Jurassic. The serpentinite host rocks formed (metamorphic age) at 163 Ma (Middle Jurassic). Older literature interprets Burmese jadeitite as Tertiary in age, hosted by Late Creatceous to Eocene serpentinized peridotites.

 

Locality: alluvial clast (placer jade) from unrecorded/undisclosed locality in Burma (possibly from the vicinity of Phakant, upper reaches of the Uyu River (Uru River), western Kachin State, Indo-Burma Range, northern Burma)

--------------

References on Burmese jade:

 

Bender, F. 1983. Geology of Burma. Berlin. Gebruder Borntraeger. 260 pp.

 

Hughes, R.W., O. Galibert, G. Bosshart, F. Ward, Oo T., M. Smith, Sun Tay Thye & G.E. Harlow. 2000. Burmese jade: the inscrutable gem. Gems & Gemology 36(1): 2-26.

 

Qiu Zhili, Wu Fuyuan, Yang Shufeng, Zhu Min, Sun Jinfeng & Yang Ping. 2008. Age and genesis of the Myanmar jadeite: constraints from U-Pb ages and Hf isotopes of zircon inclusions. Chinese Science Bulletin 54: 658-668.

 

Rossman, G.R. 1974. Lavender jade, the optical spectrum of Fe3+ and Fe2+ --> Fe3+ intervalence charge transfer in jadeite from Burma. American Mineralogist 59: 868-870.

 

Shi Guanghai, Cui Wenyuan, Cao Shumin, Jiang Neng, Jian Ping, Liu Dunyi, Miao Laicheng & Chu Bingbing. 2008. Ion microprobe zircon U-Pb age and geochemistry of the Myanmar jadeitite. Journal of the Geological Society of London 165: 221-234.

 

Shi Guanghai, Cui Wenyuan, Wang Changqiu & Zhang Wenhuai. 2000. The fluid inclusions in jadeitite from Pharkant area, Myanmar. Chinese Science Bulletin 45: 1896-1901.

 

Shi Guang-Hai, Jiang Neng, Liu Yan, Wang Xia, Zhang Zhi-Yu & Xu Yong-Jing. 2009. Zircon Hf isotope signature of the depleted mantle in the Myanmar jadeitite: implications for Mesozoic intra-oceanic subduction between the Eastern Indian Plate and the Burmese Platelet. Lithos 112: 342-350.

 

Shi Guanghai, Jiang Neng, Wang Yuwang, Zhao Xin, Wang Xia, Li Guowu, E. Ng & Cui Wenyuan. 2010. Ba minerals in clinopyroxene rocks from the Myanmar jadeitite area: implications for Ba recycling in subduction zones. European Journal of Mineralogy 22: 199-214.

 

Shi Guanghai, Wang Xia, Chu Bingbing & Cui Wenyuan. 2009. Jadeite jade from Myanmar: its texture and gemmological implications. The Journal of Gemmology 31: 185-195.

 

Welcome fellow Paddington Bear spotter! My photostream features all 50 Paddingtons. If you would like to shortcut to a specific one, please use the links below

 

No. 1: Love, Paddington X (Lulu Guinness) |

No. 2: Texting Paddington (Westminster Academy) | No. 3: The Mayor of Paddington (Paddington Waterside and Costain) | No. 4: Bearing Up (Taylor Wimpey) | No. 5: Brick Bear (Robin Partington & Partners) | No. 6: Futuristic Robot Bear (Jonathan Ross) | No. 7: Paddington (Michael Bond) | No. 8: Paddingtonscape (Hannah Warren) | No. 9: The Journey of Marmalade (Hugh Bonneville) | No. 10: Paws Engage (Canterbury of New Zealand) | No. 11: Flutterby (Emma Watson) | No. 12: W2 1RH (Marc Quinn) | No. 13: Paws (Sally Hawkins) |

No. 14: Goldiebear (Kate Moss) | No. 15: Sparkles (Frankie Bridge) | No. 16: Bear Humbug (Ant and Dec) | No. 17: The Spirit of Paddington (Rolls-Royce Motor Cars) | No. 18: Thread Bear (Matthew Williamson) | No. 19: Golden Paws (David Beckham) | No. 20: Parka Paddington (Liam Gallagher) | No. 21: Bearer of Gifts (Hamleys) | No. 22: Little Bear Blue (Intel) | No. 23: Bearodiversity (Peru) | No. 24: Paddington the Explorer (Ripley’s Believe it or Not! London) | No. 25: Andrew Lloyd Webbear (Andrew Lloyd Webber) | No. 26: Blush (Nicole Kidman) | No. 27: The Bear of London (Boris Johnson) | No. 28: Paddington Jack (Davina McCall) | No. 29: Good News Bear (The Telegraph) | No. 30: Paddington is GREAT (Stephen Fry) | No. 31: Special Delivery (Ben Wishaw) | No. 32: Rainbow (Darcey Bussell) | No. 33: Bear Necessities (John Hurt) | No. 34: Sherlock Bear (Benedict Cumberbatch) | No. 35: Bear in the Wood (Rankin) | No. 36: Fragile (Ryan McElhinney) | No. 37: Shakesbear (Michael Sheen) | No. 38: Good Morning, London (Michael Howells) | No. 39: RGB (Zaha Hadid) | No. 40: Taste of Peru (Peru) | No. 41 Wonders of the World (Peru) | No. 42 Paddington Who? (Peter Capaldi) | No. 43 Gravity Bear (Sandra Bullock) | No. 44 Wish You Were Here (Nick Mason) | No. 45 Toggle (Benjamin Shine) | No. 46 Primrose Paddington (Julie Walters) | No. 47 Sticky Wicket (Ian Botham) | No. 48 Chief Scout Bear (Bear Grylls) | No. 49 The Special One (Chelsea FC) | No. 50 Dapper Bear (Guy Ritchie)

Would you like a take a shortcut to a specific Gromit?

 

01. Newshound (Nick Park CBE) | 02. TutanGromit I (Dale Evans) | 03. Bushed (David Inshaw) | 04. Vincent van Gromit (Laura Cramer) | 05. Golden Gromit (Julie Vernon) | 06. Sir Gromit of Bristol (Ian Marlow) | 07. Poetry in Motion (Joanna Lumley OBE) | 08. Where's Wallace? (Martin Handford) | 09. The Gromalo (Axel Scheffler) | 10. Steam Dog (Dan Shearn) | 11. Astro (Ignition DG) | 12. Fish Tales (Jeremy Wade) | 13. A Close Shave (Harry Hill) | 14. Salty Sea Dog (Peter Lord CBE) | 15. Hero (Tom Deams) | 16. Bark at Ee (Leigh Flurry) | 17. Groscar (Chris Taylor) | 18. Butterfly (Philip Treacy) | 19. The King (Stephen McKay) | 20. Carosello (Giuliano Carapia) | 21. What a Wind Up! (Trevor Baylis OBE) | 22. Jack (Martin Band) | 23. Bumble Boogie (Jools Holland) | 24. Gizmo (Sir Quentin Blake) | 25. Canis Major (Katy Christianson) | 26. Nezahualcoyotl (Joseph Dunmore) | 27. Why Dog? Why? (Mark Titchner) | 28. Collarfull (Hannah Cumming) | 29. Gromitasaurus (Huncan Daskell) | 30. Malago (Dan Collings) | 31. Lancelot (Sir Paul Smith) | 32. Grosmos (Cheba) | 33. Gromit Lightyear (Pixar) | 34. Doodles (Simon Tofield) | 35. Gnashional Gromit (The Beano) | 36. A Grand Day Out (Andy O‘Rourke) | 37. May Contain Nuts (and Bolts) (Natalie Guy) | 38. Isambark Kingdog Brunel (Tim Miness) | 39. Stat‘s The Way to Do It, Lad (Gav Strange) | 40. Blazing Saddles (Carys Tait) | 41. Bunty (Paula Bowes) | 42. Watch Out, Gromit! (Gerard Scarfe OBE) | 43. National Treasure (The Royal Mint) | 44. Newfoundland (One Red Shoe) | 45. Being Gromit Malkovich (Thomas Dowdeswell) | 46. Gromberry (Simon Tozer) | 47. Patch (Emily Golden) | 48. Sheepdog (Richard Starzak) | 49. Dog Rose (Ros Franklin) | 50. Sugar Plum (Celia Birtwell CBE) | 51. A Mandrill‘s Best Friend (Vivi Cuevas) | 52. Gromit-O-Matic (Donough O‘Malley) | 53. Ship Shape and Bristol Fashion (Sarah Matthews) | 54. Fiesta (Lindsey McBirnie) | 55. Grant‘s Gromit (Rosie Ashforth) | 56. Creature Comforts (Sneaky Racoon) | 57. Paisley (Nia Samuel-Johnson) | 58. Grrrrromit (Carys Tait) | 59. Hullaballoon (Monster Riot) | 60. Lodekka (Ignition DG) | 61. The Snow Gromit (Raymond Briggs) | 62. Feathers (Dave Bain) | 63. Poochadelic (Lisa Hassell) | 64. Blossom (Emily Ketteringham) | 65. Zodiac (Inkie) | 66. Hound Dog (Sir Peter Blake) | 67. It‘s Kraken, Gromit! (Filthy Luker) | 68. Five a Day Dog (Laura Cramer) | 69. Roger (Richard Williams) | 70. The Wild West (Amy Timms) | 71. Green Gromit (Zain Malik) | 72. Antique Rose (Cath Kidston) | 73. Two Eds are Better than One (Peter Brookes) | 74. Harmony (Marie Simpson) | 75. Eldoradog (Seb Burnett) | 76. Oops a Daisy (Diarmuid Gavin) | 77. Bristol Bulldog (Dan Shearn) | 78. Secret Garden (Sarah-Jane Grace) | 79. aMazing (Tom Berry) | 80. Gromit (Aardman)

 

Chittorgarh Fort (Hindi/Rajasthani: चित्तौड दुर्ग Chittorgarh Durg) is the largest fort in India and the grandest in the state of Rajasthan. It is a World Heritage Site. The fort, plainly known as Chittor, was the capital of Mewar and is today situated several kilometres south of Bhilwara. It was initially ruled by Guhilot and later by Sisodias, the Suryavanshi clans of Chattari Rajputs, from the 7th century, until it was finally abandoned in 1568 after the siege by Emperor Akbar in 1567. It sprawls majestically over a hill 180 m in height spread over an area of 280 ha above the plains of the valley drained by the Berach River. The fort precinct with an evocative history is studded with a series of historical palaces, gates, temples and two prominent commemoration towers. These monumental ruins have inspired the imagination of tourists and writers for centuries.

 

The fort was sacked three times between the 15th and 16th centuries; in 1303 Allauddin Khilji defeated Rana Ratan Singh, in 1535 Bahadur Shah, the Sultan of Gujarat defeated Bikramjeet Singh and in 1567 Emperor Akbar defeated Maharana Udai Singh II who left the fort and founded Udaipur. Each time the men fought bravely rushing out of the fort walls charging the enemy but lost every time. Following these defeats, Jauhar was committed thrice by more than 13,000 ladies and children of the Rajput heroes who laid their lives in battles at Chittorgarh Fort, first led by Rani Padmini wife of Rana Rattan Singh who was killed in the battle in 1303, and later by Rani Karnavati in 1537 AD.

 

Thus, the fort represents the quintessence of tribute to the nationalism, courage, medieval chivalry and sacrifice exhibited by the Mewar rulers of Sisodia and their kinsmen and women and children, between the 7th and 16th centuries. The rulers, their soldiers, the women folk of royalty and the commoners considered death as a better option than dishonor in the face of surrender to the foreign invading armies.

 

GEOGRAPHY

Chittorgarh, located in the southern part of the state of Rajasthan, 233 km from Ajmer, midway between Delhi and Mumbai on the National Highway 8 (India) in the road network of Golden Quadrilateral. Chittorgarh is situated where National Highways No. 76 & 79 intersect.

 

The fort rises abruptly above the surrounding plains and is spread over an area of 2.8 km2. The highest elevation at the fort is 1,075 m. It is situated on the left bank of the Berach river (a tributary of the Banas River) and is linked to the new town of Chittorgarh (known as the 'Lower Town') developed in the plains after 1568 AD when the fort was deserted in light of introduction of artillery in the 16th century, and therefore the capital was shifted to more secure Udaipur, located on the eastern flank of Aravalli hill range. Mughal Emperor Akbar attacked and sacked this fort which was but one of the 84 forts of Mewar,but the capital was shifted to Aravalli hills where heavy artillery & cavalry were not effective. A winding hill road of more than 1 km length from the new town leads to the west end main gate, called Ram Pol, of the fort. Within the fort, a circular road provides access to all the gates and monuments located within the fort walls.

 

The fort that once boasted of 84 water bodies has only 22 of them now. These water bodies are fed by natural catchment and rainfall, and have a combined storage of 4 billion litres that could meet the water needs of an army of 50,000. The supply could last for four years. These water bodies are in the form of ponds, wells and step wells.

 

HISTORY

Chittorgarh Fort is considered to be the largest fort of India in terms of area. It is stated that the fort was constructed by the Mauryans during the 7th century AD and hence derives its name after the Mauryan ruler, Chitrangada Mori, as inscribed on coins of the period. Historical records show Chittorgarh fort as the capital of Mewar for 834 years. It was established in 734 AD by Bappa Rawal, founder ruler in the hierarchy of the Sisodia rulers of Mewar. It is also said that the fort was gifted to Bappa Rawal as part of Solanki princess’s dowry in the 8th century. The fort was looted and destroyed at the hands of Emperor Akbar in 1568 AD and subsequently never resettled but only refurbished in 1905 AD. Three important battles were fought for control of the fort; in 1303, Ala-ud-din Khilji besieged the fort; in 1535, Sultan of Gujarat Bahadur Shah besieged the fort; and in 1568, Mughal Emperor Akbar attacked the fort. Not that there were only defeats at the fort. Excluding the periods of siege, the fort had always remained in possession of the Sisodias of the Guhilot (or Gehlot/Guhila) clan of Rajputs, who descended from Bappa Rawal. There were also success stories of establishment of the fort and its reconstruction after every siege, before it was finally abandoned in 1568, all of which are narrated.

 

Chittor is cited in the Mahabharat epic. It is said that Bhima, the second of the Pandava brothers of Epic Mahabaharata fame, known for his mighty strength gave a powerful hit with his fist to the ground that resulted in water springing up to form a large reservoir. It is called Bhimlat kund, an artificial tank named after Bhima. Folk legend also mentions that Bhima started building the fort.

 

BAPPA RAWAL

The earliest history linked to the Bappa Rawal's fort is that of the Huna Kingdom of Sialkot (of Mihir Kula 515-540 AD) that was destroyed by Yashodharman. This was subsequently seized by a new dynasty of kshatriyas called Tak or Taxaka. According to historians, the Taxak Mori were the lords of Chittor from a very early period. After a few generations, the Guhilots supplanted them. From 725 to 735 AD, there were numerous defenders who appear to have considered the cause of Chittor their own, the Tak from Asirgarh. This race appears to have retained possession of Asirgarh for at least two centuries after this event and one of its chieftain Bappa Rawal was the most conspicuous leader in the lineage of Prithvi Raj. In the poems of Chandar he is called the "Standard, bearer, Tak of Asir."

 

SIEGE OF 1303

Ala ud din Khilji, Sultan of Delhi, rallied his forces against Mewar, in 1303 AD. The Chittorgarh fort was till then considered impregnable and grand, atop a natural hill. But his immediate reason for invading the fort was his obsessive desire to capture Rani Padmini, the unrivalled beautiful queen of Rana Ratan Singh and take her into his harem. The Rana, out of politeness, allowed the Khilji to view Padmini through a set of mirrors. But this viewing of Padmini further fired Khilji’s desire to possess her. After the viewing, as a gesture of courtesy, when the Rana accompanied the Sultan to the outer gate, he was treacherously captured. Khilji conveyed to the queen that the Rana would be released only if she agreed to join his harem. But the queen had other plans. She agreed to go to his camp if permitted to go in a Royal style with an entourage, in strict secrecy. Instead of her going, she sent 700 well armed soldiers disguised in litters and they rescued the Rana and took him to the fort. But Khilji chased them to the fort where a fierce battle ensued at the outer gate of the fort in which the Rajput soldiers were overpowered and the Rana was killed. Khilji won the battle on August 26, 1303. Soon thereafter, instead of surrendering to the Sultan, the royal Rajput ladies led by Rani Padmini preferred to die through the Rajput’s ultimate tragic rite of Jauhar (self immolation on a pyre). In revenge, Khilji killed thirty thousand Hindus. He entrusted the fort to his son Khizr Khan to rule and renamed the fort as 'Khizrabad'. He also showered gifts on his son by way of

 

a red canopy, a robe embroidered with gold and two standards one green and the other black and threw upon him rubies and emeralds.

 

He returned to Delhi after the fierce battle at the fort.

 

RANA HAMMIR & SUCCESSORS

Khizr Khan’s rule at the fort lasted till 1311 AD and due to the pressure of Rajputs he was forced to entrust power to the Sonigra chief Maldeva who held the fort for 7 years. Hammir Singh, usurped control of the fort from Maldeva by “treachery and intrigue” and Chittor once again regained its past glory. Hammir, before his death in 1364 AD, had converted Mewar into a fairly large and prosperous kingdom. The dynasty (and clan) fathered by him came to be known by the name Sisodia after the village where he was born. His son Ketra Singh succeeded him and ruled with honour and power. Ketra Singh’s son Lakha who ascended the throne in 1382 AD also won several wars. His famous grandson Rana Kumbha came to the throne in 1433 AD and by that time the Muslim rulers of Malwa and Gujarat had acquired considerable clout and were keen to usurp the powerful Mewar state.

 

RANA KUMBHA & CLAN

There was resurgence during the reign of Rana Kumbha in the 15th century. Rana Kumbha, also known as Maharana Kumbhakarna, son of Rana Mokal, ruled Mewar between 1433 AD and 1468 AD. He is credited with building up the Mewar kingdom assiduously as a force to reckon with. He built 32 forts (84 fortresses formed the defense of Mewar) including one in his own name, called Kumbalgarh. But his end came in 1468 AD at the hands of his own son Rana Udaysimha (Uday Singh I) who assassinated him to gain the throne of Mewar. This patricide was not appreciated by the people of Mewar and consequently his brother Rana Raimal assumed the reins of power in 1473. After his death in May 1509, Sangram Singh (also known as Rana Sanga), his youngest son, became the ruler of Mewar, which brought in a new phase in the history of Mewar. Rana Sanga, with support from Medini Rai (a Rajput chief of Alwar), fought a valiant battle against Mughal emperor Babar at Khanwa in 1527. He ushered in a period of prestige to Chittor by defeating the rulers of Gujarat and also effectively interfered in the matters of Idar. He also won small areas of the Delhi territory. In the ensuing battle with Ibrahim Lodi, Rana won and acquired some districts of Malwa. He also defeated the combined might of Sultan Muzaffar of Gujarat and the Sultan of Malwa. By 1525 AD, Rana Sanga had developed Chittor and Mewar, by virtue of great intellect, valour and his sword, into a formidable military state. But in a decisive battle that was fought against Babar on March 16, 1527, the Rajput army of Rana Sanga suffered a terrible defeat and Sanga escaped to one of his fortresses. But soon thereafter in another attack on the Chanderi fort the valiant Rana Sanga died and with his death the Rajput confederacy collapsed.

 

SIEGE OF 1534

Bahadur Shah who came to the throne in 1526 AD as the Sultan of Gujarat besieged the Chittorgarh fort in 1534. The fort was sacked and, once again the medieval dictates of chivalry determined the outcome. Following the defeat of the Rana, it is said 13,000 Rajput women committed jauhar (self immolation on the funeral pyre) and 3,200 Rajput warriors rushed out of the fort to fight and die.

 

SIEGE OF 1567

The final Siege of Chittorgarh came 33 years later, in 1567, when the Mughal Emperor Akbar invaded the fort. Akbar wanted to conquer Mewar, which was being ably ruled by Rana Uday Singh II, a fine prince of Mewar. To establish himself as the supreme lord of Northern India, he wanted to capture the renowned fortress of Chittor, as a precursor to conquering the whole of India. Shakti Singh, son of the Rana who had quarreled with his father, had run away and approached Akbar when the later had camped at Dholpur preparing to attack Malwa. During one of these meetings, in August 1567, Shakti Singh came to know from a remark made in jest by emperor Akbar that he was intending to wage war against Chittor. Akbar had told Shakti Singh in jest that since his father had not submitted himself before him like other princes and chieftains of the region he would attack him. Startled by this revelation, Shakti Singh quietly rushed back to Chittor and informed his father of the impending invasion by Akbar. Akbar was furious with the departure of Shakti Singh and decided to attack Mewar to humble the arrogance of the Ranas. In September 1567, the emperor left for Chittor, and on October 20, 1567, camped in the vast plains outside the fort. In the meantime, Rana Udai Singh, on the advice of his council of advisors, decided to go away from Chittor to the hills of Udaipur. Jaimal and Patta, two brave army chieftains of Mewar, were left behind to defend the fort along with 8,000 Rajput warriors under their command. Akbar laid siege to the fortress. The Rajput army fought valiantly and Akbar himself had narrowly escaped death. In this grave situation, Akbar had prayed for divine help for achieving victory and vowed to visit the shrine of the sufi saint Khwaja at Ajmer. The battle continued till February 23, 1568. On that day Jaymal was seriously wounded but he continued to fight with support from Patta. Jayamal ordered jauhar to be performed when many beautiful princesses of Mewar and noble matrons committed self-immolation at the funeral pyre. Next day the gates of the fort were opened and Rajput soldiers rushed out bravely to fight the enemies. Jayamal and Patta who fought bravely were at last killed in action. One figure estimates that 30,000 soldiers were killed in action. Akbar immediately repaired himself to Ajmer to perform his religious vow.

 

RETURN OF THE FORT TO MEWAR

But in 1616, Jehangir returned Chittor fort to the Rajputs, when Maharana Amar Singh was the chief of Mewar. However, the fort was not resettled though it was refurbished several centuries later in 1905 during British Raj.

 

PRECINCTS

The fort which is roughly in the shape of a fish has a circumference of 13 km with a maximum width of 3 km and it covers an area of 700 acres. The fort is approached through a zig zag and difficult ascent of more than 1 km from the plains, after crossing over a bridge made in limestone. The bridge spans the Gambhiri River and is supported by ten arches (one has a curved shape while the balance have pointed arches). Apart from the two tall towers, which dominate the majestic fortifications, the sprawling fort has a plethora of palaces and temples (many of them in ruins) within its precincts.

 

The 305 hectares component site, with a buffer zone of 427 hectares, encompasses the fortified stronghold of Chittorgarh, a spacious fort located on an isolated rocky plateau of approximately 2 km length and 155m width.

 

It is surrounded by a perimeter wall 4.5 kilometres long, beyond which a 45° hill slope makes it almost inaccessible to enemies. The ascent to the fort passes through seven gateways built by the Mewar ruler Rana Kumbha (1433- 1468) of the Sisodia clan. These gates are called, from the base to the hill top, the Paidal Pol, Bhairon Pol, Hanuman Pol, Ganesh Pol, Jorla Pol, Laxman Pol, and Ram Pol, the final and main gate.

 

The fort complex comprises 65 historic built structures, among them 4 palace complexes, 19 main temples, 4 memorials and 20 functional water bodies. These can be divided into two major construction phases. The first hill fort with one main entrance was established in the 5th century and successively fortified until the 12th century. Its remains are mostly visible on the western edges of the plateau. The second, more significant defence structure was constructed in the 15th century during the reign of the Sisodia Rajputs, when the royal entrance was relocated and fortified with seven gates, and the medieval fortification wall was built on an earlier wall construction from the 13th century.

 

Besides the palace complex, located on the highest and most secure terrain in the west of the fort, many of the other significant structures, such as the Kumbha Shyam Temple, the Mira Bai Temple, the Adi Varah Temple, the Shringar Chauri Temple, and the Vijay Stambh memorial were constructed in this second phase. Compared to the later additions of Sisodian rulers during the 19th and 20th centuries, the predominant construction phase illustrates a comparatively pure Rajput style combined with minimal eclecticism, such as the vaulted substructures which were borrowed from Sultanate architecture. The 4.5 km walls with integrated circular enforcements are constructed from dressed stone masonry in lime mortar and rise 500m above the plain. With the help of the seven massive stone gates, partly flanked by hexagonal or octagonal towers, the access to the fort is restricted to a narrow pathway which climbs up the steep hill through successive, ever narrower defence passages. The seventh and final gate leads directly into the palace area, which integrates a variety of residential and official structures. Rana Kumbha Mahal, the palace of Rana Kumbha, is a large Rajput domestic structure and now incorporates the Kanwar Pade Ka Mahal (the palace of the heir) and the later palace of the poetess Mira Bai (1498-1546). The palace area was further expanded in later centuries, when additional structures, such as the Ratan Singh Palace (1528–31) or the Fateh Prakash, also named Badal Mahal (1885-1930), were added. Although the majority of temple structures represent the Hindu faith, most prominently the Kalikamata Temple (8th century), the Kshemankari Temple (825-850) the Kumbha Shyam Temple (1448) or the Adbuthnath Temple (15th- 16th century), the hill fort also contains Jain temples, such as Shringar Chauri (1448) and Sat Bis Devri (mid-15th century) Also the two tower memorials, Kirti Stambh (13th-14th century) and Vijay Stambha (1433-1468), are Jain monuments. They stand out with their respective heights of 24m and 37m, which ensure their visibility from most locations of the fort complex. Finally, the fort compound is home to a contemporary municipal ward of approximately 3,000 inhabitants, which is located near Ratan Singh Tank at the northern end of the property.

 

GATES

The fort has total seven gates (in local language, gate is called Pol), namely the Padan Pol, Bhairon Pol, Hanuman Pol, Ganesh Pol, Jodla Pol, Laxman Pol and the main gate named the Ram Pol (Lord Rama's Gate). All the gateways to the fort have been built as massive stone structures with secure fortifications for military defense. The doors of the gates with pointed arches are reinforced to fend off elephants and cannon shots. The top of the gates have notched parapets for archers to shoot at the enemy army. A circular road within the fort links all the gates and provides access to the numerous monuments (ruined palaces and 130 temples) in the fort.

 

During the second siege, Prince Bagh Singh died at the Padan Pol in 1535 AD. Prince Jaimal of Badnore and his clansman Kalla were killed by Akbar at a location between the Bhairon Pol and Hanuman Pol in the last siege of the fort in 1567 (Kalla carried the wounded Jaimal out to fight). Chhatris, with the roof supported by corbeled arches, have been built to commemorate the spots of their sacrifice. Their statues have also been erected, at the orders of Emperor Akbar, to commemorate their valiant deaths. At each gate, cenotaphs of Jaimal (in the form of a statue of a Rajput warrior on horseback) and Patta have also been constructed. At Ram Pol, the entrance gate to the fort, a Chaatri was built in memory of the 15 year old Patta of Kelwa, who had lost his father in battle, and saw the sword yielding mother and wife on the battle field who fought valiantly and died at this gate. He led the saffron robed Rajput warriors, who all died fighting for Mewar’s honour. Suraj Pol (Sun Gate) provides entry to the eastern wall of the fort. On the right of Suraj Pol is the Darikhana or Sabha (council chamber) behind which lie a Ganesha temple and the zenana (living quarters for women). A massive water reservoir is located towards the left of Suraj Pol. There is also a peculiar gate, called the Jorla Pol (Joined Gate), which consists of two gates joined together. The upper arch of Jorla Pol is connected to the base of Lakshman Pol. It is said that this feature has not been noticed anywhere else in India. The Lokota Bari is the gate at the fort’s northern tip, while a small opening that was used to hurl criminals into the abyss is seen at the southern end.

 

VIJAY STAMBHA

The Vijay Stambha (Tower of Victory) or Jaya Stambha, called the symbol of Chittor and a particularly bold expression of triumph, was erected by Rana Kumbha between 1458 and 1468 to commemorate his victory over Mahmud Shah I Khalji, the Sultan of Malwa, in 1440 AD. Built over a period of ten years, it raises 37.2 metres over a 4.4 m2 base in nine stories accessed through a narrow circular staircase of 157 steps (the interior is also carved) up to the 8th floor, from where there is good view of the plains and the new town of Chittor. The dome, which was a later addition, was damaged by lightning and repaired during the 19th century. The Stamba is now illuminated during the evenings and gives a beautiful view of Chittor from the top.

 

KIRTI STAMBHA

Kirti Stambha (Tower of Fame) is a 22 metres high tower built on a 9.1 m base with 4.6 m at the top, is adorned with Jain sculptures on the outside and is older (probably 12th century) and smaller than the Victory Tower. Built by a Bagherwal Jain merchant Jijaji Rathod, it is dedicated to Adinath, the first Jain tirthankar (revered Jain teacher). In the lowest floor of the tower, figures of the various tirthankars of the Jain pantheon are seen in special niches formed to house them. These are digambara monuments. A narrow stairway with 54 steps leads through the six storeys to the top. The top pavilion that was added in the 15th century has 12 columns.

 

RANA KUMBHA PALACE

At the entrance gate near the Vijaya Stamba, Rana Kumbha's palace (in ruins), the oldest monument, is located. The palace included elephant and horse stables and a temple to Lord Shiva. Maharana Udai Singh, the founder of Udaipur, was born here; the popular folk lore linked to his birth is that his maid Panna DaiPanna Dhai saved him by substituting her son in his place as a decoy, which resulted in her son getting killed by Banbir. The prince was spirited away in a fruit basket. The palace is built with plastered stone. The remarkable feature of the palace is its splendid series of canopied balconies. Entry to the palace is through Suraj Pol that leads into a courtyard. Rani Meera, the famous poetess saint, also lived in this palace. This is also the palace where Rani Padmini, consigned herself to the funeral pyre in one of the underground cellars, as an act of jauhar along with many other women. The Nau Lakha Bandar (literal meaning: nine lakh treasury) building, the royal treasury of Chittor was also located close by. Now, across from the palace is a museum and archeological office. The Singa Chowri temple is also nearby.

 

FATEH PRAKASH PALACE

Located near Rana Khumba palace, built by Rana Fateh Singh, the precincts have modern houses and a small museum. A school for local children (about 5,000 villagers live within the fort) is also nearby.

 

GAUMUKH RESERVOIR

A spring feeds the tank from a carved cow’s mouth in the cliff. This pool was the main source of water at the fort during the numerous sieges.

 

PADMINI´S PALACE

Padmini's Palace or Rani Padmini's Palace is a white building and a three storied structure (a 19th-century reconstruction of the original). It is located in the southern part of the fort. Chhatris (pavilions) crown the palace roofs and a water moat surrounds the palace. This style of palace became the forerunner of other palaces built in the state with the concept of Jal Mahal (palace surrounded by water). It is at this Palace where Alauddin was permitted to glimpse the mirror image of Rani Padmini, wife of Maharana Rattan Singh. It is widely believed that this glimpse of Padmini's beauty besotted him and convinced him to destroy Chittor in order to possess her. Maharana Rattan Singh was killed and Rani Padmini committed Jauhar. Rani Padmini's beauty has been compared to that of Cleopatra and her life story is an eternal legend in the history of Chittor. The bronze gates to this pavilion were removed and transported to Agra by Akbar.

 

OTHER SIGHTS

Close to Kirti Sthamba is the Meera Temple, or the Meerabai Temple. Rana Khumba built it in an ornate Indo–Aryan architectural style. It is associated with the mystic saint-poet Mirabai who was an ardent devotee of Lord Krishna and dedicated her entire life to His worship. She composed and sang lyrical bhajans called Meera Bhajans. The popular legend associated with her is that with blessings of Krishna, she survived after consuming poison sent to her by her evil brother-in-law. The larger temple in the same compound is the Kumbha Shyam Temple (Varaha Temple). The pinnacle of the temple is in pyramid shape. A picture of Meerabai praying before Krishna has now been installed in the temple.

 

Across from Padmini’s Palace is the Kalika Mata Temple. Originally, a Sun Temple dated to the 8th century dedicated to Surya (the Sun God) was destroyed in the 14th century. It was rebuilt as a Kali temple.

 

Another temple on the west side of the fort is the ancient Goddess Tulja Bhavani Temple built to worship Goddess Tulja Bhavani is considered sacred. The Tope Khana (cannon foundry) is located next to this temple in a courtyard, where a few old cannons are still seen.

 

JAUHAR MELA

The fort and the city of Chittorgarh host the biggest Rajput festival called the "Jauhar Mela". It takes place annually on the anniversary of one of the jauhars, but no specific name has been given to it. It is generally believed that it commemorates Padmini’s jauhar, which is most famous. This festival is held primarily to commemorate the bravery of Rajput ancestors and all three jauhars which happened at Chittorgarh Fort. A huge number of Rajputs, which include the descendants of most of the princely families, hold a procession to celebrate the Jauhar. It has also become a forum to air one's views on the current political situation in the country.

The Theosophical Society, founded in New York in 1875, includes a Rosicrucian current that sees the Rosy Cross as ‘the divine light of self-knowledge’ (Franz Hartmann, 1838-1912). Yet there are no commentaries specifically dedicated to the Chymical Wedding in the theosophical literature. Like Helena Blavatsky (1831-1891), the co-founder of the Theosophical Society, the Austrian theosopher Rudolf Steiner (1861-1925) was convinced that the mysteries of the Rosy Cross were ‘solely passed on through oral tradition’ (1906). Steiner became the Secretary General of the German branch of the Theosophical Society in 1902. He expected to discover authentic Rosicrucian rituals when he joined the Freemasons as his mentor Goethe had. But like the theosophers, he observed that the true spirit of the Rosy Cross was no longer to be found in the secret societies of his day. In 1906, the ‘Rosy Cross of the Theosophical Society’ began presenting the ‘Mystery of Golgotha’ as an entirely unique event in the history of mankind, at odds with the Theosophical Society’s custom of granting equal importance to all religions. In 1917, ten years after leaving Annie Besant’s Esoteric School and five years after founding the Anthroposophical Society, Steiner published a study on the Chymical Wedding in Berlin. The present article shows that this written commentary was a means for him to situate himself in the continuity of the Rosicrucian tradition of esoteric Christianity while introducing his own theosophy, which he called ‘anthroposophy’ or ‘spiritual science’, as the heir of the authentic Rosicrucians. The reference to the authoritative text allowed him to illustrate and justify his former assertions on 1) the actual existence of Christian Rosenkreuz and the Rosicrucian order, 2) the seven stages of Rosicrucian initiation, 3) Rosicrucianism as the best way of initiation for modern European man, 4) the “etheric vision” of Christ based on the action of Christian Rosencreuz’s “etheric body”. These ideas influenced a number of Western esotericists, including Neville Meakin (†1912), Max Heindel (1865-1919) and Jan van Rijckenborgh (1896-1968).

 

1 Chymical Wedding by Christian Rosencreutz has been the subject of an important reception1 within certain modern Western esoteric currents2, in particular since the end of the 19th century. In a context of criticism of positivism and enthusiasm for spiritualism from the United States, occultism was on the rise in Europe around 1900, and the Rosicrucians were a fashionable subject. In France, for example, the Martinist writer Joseph Péladan (1858-1918) organized between 1892 and 1897, in Parisian art galleries, several Salons de la Rose-Croix in which symbolist artists known as the Belgian painter Fernand Khnopff took part. . In this contribution, I will focus mainly on the period from 1875 – the date of the founding of the Theosophical Society in New York by the Russian occultist Helena Blavatsky, Colonel Henry Steel Olcott and a few others – to 1917, the year of the publication in Berlin of the Commentary on the Chemical Wedding of Christian Rose-Croix by the Austrian occultist Rudolf Steiner. The aim will be to understand Steiner's commentary from the inside, to reconstitute its internal logic from an emic perspective3, and to perceive in doing so the construction of the Rosicrucian myth specific to this esoteric4 vision of the world that is anthroposophy. . It will also be a question of resituating this commentary in the theosophical literature which preceded it and of bringing to light its influence on later esoteric literature.

 

Theosophical literature and the Chemical Weddings (1877-1902)

5 Franz Hartmann: Unter den Adepten und Rosenkreuzern (Leipzig n.d.). Berlin 1963, p. 96.

2The Theosophical Society is an international association teaching a religious syncretism of occultist and esoteric inspiration with a strong oriental flavor, particularly Buddhist and Hindu. Theosophical literature does not include a commentary dedicated specifically to the Chemical Wedding, but rather scattered reflections emphasizing the importance of Rosicrucianism as a Western path of self-knowledge leading to the knowledge of God. The German theosophist Franz Hartmann (1838-1912) states for example: “Es wird uns klar sein, daß es den Rosenkreuzern nicht so sehr um intellektuelle Forschung und Vielwisserei, als vielmehr um die göttliche Selbsterkenntnis zu tun war und um die Kraft des wahren Glaubens , der zu dieser Gotteserkenntnis führt. 5 The Theosophical Society does not regard any religion as superior to others; all express, according to her, an aspect of a universal truth. According to the famous motto of the Society, “there is no religion superior to truth”. According to Helena P. Blavatsky, the true spirit of the Rose-Croix no longer animates the Rosicrucians of her time:

 

6 Helena Petrovna Blavatsky: Isis unveiled. Key to the Mysteries of Ancient Science and Theology (...)

The Rose-Croix Brothers, mysterious practitioners of the Middle Ages, still exist, but only in name. They may 'shed tears over the grave of their revered Master Hiram Abiff', but they will search in vain for the true place 'where the acacia branch was placed'. The dead letter remains alone, the spirit has fled.6

 

3 This spirit is, according to her, much more preserved in literature – and Blavatsky explicitly quotes the famous initiatory novel by the British novelist Edward Bulwer-Lytton Zanoni7 – than in the various lodges and groups claiming Rosicrucianism in his time in Europe and in the USA. None seem to find favor in his eyes. We can think of the Societas Rosicruciana in Anglia, a Rosicrucian order founded in London in 1865 by master masons William J. Hughan and Robert W. Little, or L'Aube Dorée, The Hermetic Order of the Golden Dawn, a secret society (whose rituals are inspired by the Golden Rose-Cross, at least for the distribution of degrees) founded in London in 1888 by Samuel Liddell Mathers and William Wynn Westcott, both members of the Societas Rosicruciana in Anglia. Note that Westcott later became theosophist. These groups multiplied at the end of the 19th century. In France, the Kabbalistic Order of the Rose-Croix founded in 1888 by Stanislas de Guaita (1861-1897) and Joséphin Péladan (1858-1918) had the role of perfecting the training of Martinists and included the French doctor and occultist Gérard Anaclet Vincent Encausse (1865-1916), known as Papus, among its members. In Germany, the Ordo Templi Orientis (O.T.O.), a para-Masonic organization oriented towards magic, was animated by a member of the Societas Rosicruciana in Germania, the German-English occultist Theodor Reuß, who in 1902 obtained the right, with the German theosophist Franz Hartmann, to practice the Ancient and Accepted Scottish Rite and the Rite of Memphis-Misraïm.

 

Rudolf Steiner, the “Rose-Croix” of the Theosophical Society (1902-1906)

8 Gary Lachmann: Rudolf Steiner, a biography. Paris 2009.

9 Rudolf Steiner: Mein Lebensgang. Eine nicht vollendete Autobiography [1925], Rudolf Steiner Gesam (...)

10 Hartmann: Unter den Adepten, quoted by Friedrich Lienhard: Unter dem Rosenkreuz: ein Hausbuch aus (...)

4It was also in 1902 that Rudolf Steiner, an Austrian born in 1861 in a small village in Croatia (which was then part of the Austro-Hungarian Empire), became Secretary General of the German section of the Theosophical Society, multiplying the conferences across Germany and beyond8. Steiner states in his autobiography that he became close to the Theosophists because, like them, he was convinced of the existence of a “spiritual world”9. At the beginning of the 20th century, Steiner gave less importance to the Rosicrucian manifestos than to an oral Rosicrucian tradition which would have remained intact within secret societies. He asserted in December 1906 that nothing of authentic Rosicrucianism would be found in the Rosicrucian writings of the early seventeenth century. Steiner endorses the argument of theosophists like Franz Hartmann who describe the essence of the authentic Rose-Croix as "the divine light of self-knowledge"10 and who are convinced that the mysteries of the Rose-Croix are only transmitted orally:

 

But you can see how difficult it has always been to get to know Rosicrucianism from the fact that Helmont, Leibniz and others were unable to find out anything about the Rosicrucians. The Rosicrucian initiation is historically traced back to a book from the beginning of the 17th century, which states, among other things, that the Rosicrucians dealt with alchemical things, as well as with other things, for example with higher education and so on. So it is written in the Fama Fraternitatis. / Nothing can be found there either about what really is Rosicrucianism, because the mysteries of the Rosicrucians have only been handed down through oral tradition. What has externally attached itself to the name Rosicrucian is very little suitable for fathoming the nature of the Rosicrucians.11

 

5 Steiner is also nourished by another tradition, in this case German thought and its “great geniuses”, which, according to him, must fertilize theosophy. Steiner thinks in particular of Goethe, whose thought cannot be grasped, according to him, without a deep understanding of its occult foundation. After having studied philosophy in Vienna and read in particular Kant, Fichte, Schopenhauer and Nietzsche, after having defended in 1891 a doctoral thesis in philosophy at the University of Rostock, Steiner worked in Weimar on the edition of the scientific work of Goethe, and gave numerous lectures on Goethe to members of the Theosophical Society. Thus, in the lecture “Die okkulte Grundlage in Goethes Schaffen” (1905), he refers to Goethe’s poem Die Geheimnisse (1785), which according to him expresses the mysteries of the Rose-Croix12. Steiner takes Goethe for a Rose-Croix initiate. In 1780, the German poet was initiated into Freemasonry in the Amalia lodge in Weimar, and received in 1783 into the Order of the Illuminated under the name of Abaris. Speeches and many poems bear witness to this interest in Freemasons, but also several passages from Wilhelm Meister, from Dichtung und Wahrheit (Poetry and Truth) as well as Das Märchen (The Fairy Tale of the Beautiful Lily)

 

6 Steiner attempts to revitalize the Rosicrucian tradition not only by relating himself to the Rosicrucian inspiration of Goethe, but also by concretely seeking authentic Rosicrucians and rituals; he thinks he can do this by joining Freemasonry, like his mentor Goethe. It was in 1904-1905 that Steiner began to participate in Masonic activities, hoping to introduce the occult teachings of Theosophy into them. In 1905, he was initiated by Theodor Reuß into the Rite of Misraïm, with his wife – which cost him dearly, as noted by the German historian Helmut Zander14 –, and in 1906 became President of the “Chapter and Mystical Temple” Mystica Aeterna, in Berlin. In January 1906, he obtained permission from Theodor Reuß to bring into this Freemason Chapter as many members of the Theosophical Society (and other people) as he wished15. But he is somewhat wary of Reuß: “Reuß ist kein Mensch, auf den irgendwie zu bauen wäre. […] Wir haben es mit einem ‘Rahmen’, nicht mit mehr in der Wirklichkeit zu tun. Augenblicklich steckt gar nichts hinter der Sache. Die okkulten Mächte haben sich ganz davon zurückgezogen. 16 According to Helmut Zander, there is no historical proof that Steiner belonged to another Masonic society. In 1907, Steiner was appointed Grand Master of the Rite of Misraïm and led initiation ceremonies in this capacity. The First World War, however, marked the end of Steiner's Masonic activities. Between 1902 and 1906, Steiner developed his Christology independently within the Theosophical Society without this posing any particular problem. His relationship with Annie Besant is excellent: he is part of her Esoteric School and comments glowingly on the German translation of his work Esoteric Christianity published in 1903.

 

The gradual break with the Theosophists and the founding of the Anthroposophical Society (1906-1912)

18 Steiner, “Die drei Einweihungspfade”, lecture given in Basel on September 19, 1906 before (...)

19 Ibid., p. 92: “der größte der Religionslehrer”.

20 On the action of the Buddha, carried out at the request of the servant of Christ, Christian Rose-Croix, see (...)

7 It was in 1906 that Steiner distinguished for the first time three forms of initiation: the Eastern path, which presupposes the absolute obedience of the student to a guru, the Christian path, which would no longer be adapted to modern man due to the evolution of science and culture, and the Rosicrucian path, which would be free from any enslaving master-disciple relationship18. Alongside this hierarchy of initiatic schools, the "mystery of Golgotha" was mentioned for the first time, at the end of 1906, a concept which would become central to Steiner's Christology: Christ, considered as "the greatest religious teacher"19, embodies in an earthly physical body the solar macrocosmic Christ principle. He gives "the greatest impulse that the soul is able to assimilate" by coming from other worlds to unite with the earth. The Christ impulse, what Steiner calls the "mystery of Golgotha", is for him a completely unique and exceptional fact in the history of humanity. It is no coincidence that in several of his lectures, Steiner emphasizes that the life of Christ goes further than that of the Buddha, since it reaches the resurrection while that of the Buddha ends in the transfiguration20. By focusing his thought on the figure of Christ, Steiner approaches European theological traditions which consider Christ as a personal figure; but he distances himself from the theosophists of Adyar who give equal importance to all religions and consider Jesus as a “great initiate” among others. It was in this context that Annie Besant was elected President of the Theosophical Society in 1907. The same year, Steiner left the Esoteric School of Besant to found an independent esoteric school, teaching a Rosicrucian path rooted in a specifically European esoteric tradition. .

 

8 According to Helmut Zander, it was above all in opposition to Annie Besant that Steiner increasingly sought, from 1906-1907, to situate himself in a Rosicrucian tradition and to “Christologize” his thought21. The fact that in 1903 Steiner did not mention Christian Rose-Croix in his list of great initiates shows, according to Zander, that the Rosicrucian tradition was built gradually. It is also with the aim of building this European tradition that Steiner would have integrated Christian Rose-Croix in a series of reincarnations: Lazare, Hiram Abiff, the Count of Saint-Germain, etc. When Steiner and Besant agreed at the Munich Congress in May 1907, it was decided that Steiner would teach the Western, "Rosicrucian" path, and Besant the Eastern path. According to Zander, this agreement is superficial and hides a settlement of power. The day after the Congress, Steiner begins the cycle of lectures entitled Die Theosophie des Rosenkreuzers in which he emphasizes the superiority of the Rosicrucian path, and therefore, according to the German historian, his personal superiority over Besant. Zander is of the opinion that in these lectures, in particular in the last lecture of the cycle entitled "Theosophy according to the Rosicrucian method", the Rosicrucian reference would be applied like a thin superstructure on specifically Theosophical themes and, given its vague in the occultist circles of his time, would serve as an empty frame that Steiner could fill as he pleased with content from Christian and European esotericism22. This theory only seems partly relevant because the reference to the Rosicrucians is present long before the break with Besant and anchored in the German tradition, in Goethe in particular. From 1903-1904, Steiner presented Christian Rose-Croix and Jesus as the "two great Masters of the West", thus minimizing the influence of the Eastern Masters. In 1906 Steiner described the seven stages of the Rosicrucian path23, also present or explained in other texts, as in the Science of the Occult (1910) for example.

 

9 The fundamental disagreement concerns the theory of the return of Christ developed by Besant after the Munich Congress and explains that Steinerian Christology developed with increased speed after 1907. In 1908, Steiner clearly asserts the superiority of Christianity: “[… ] das Christentum ist größer als alle Religion! Das ist die Rosenkreuzerweisheit. 24 In 1911 he held conferences on Christian Rosicrucians at the newly created Rosicrucian branch of the Theosophical Society, where the disagreements appeared more and more evident. Unlike the Theosophists, Steiner considers Christian Rose-Croix as a personality who really lived in the 13th century, and the Rosicrucian order as an organization that really existed. The influence of the spiritual entity that is Christian Rose-Croix would be exerted mainly from his “etheric body”25, incarnated or not26. The action of Christ can take place according to Steiner only from the "etheric"27, that is to say from a subtle field of life forces made up of four ethers and located between the material and the astral plane. For Steiner, there can be no return of Christ to the physical plane, as the Theosophists assert. When leaders of the Theosophical Society believe they have found a new Messiah in the person of the young Hindu Jiddu Krishnamurti, Steiner separates definitively from the Theosophical Society to found, at the end of 1912, the Anthroposophical Society.

 

Rudolf Steiner anthroposophist: the role of the Chemical Weddings in the construction of a Rosicrucian tradition (1912-1917)

28 Rudolf Steiner: The Chemical Wedding of Christian Rose-Croix 1459, recorded by J. V. Andreae, Stud (...)

29 Rudolf Steiner: Die Theosophie des Rosenkreuzers, Vierzehn Vorträge, München 22. May bis 6. June 1 (...)

 

11 Steiner no doubt chose to comment on the Wedding because it was the Rosicrucian text he knew best31, but that is not the only reason. The importance he attached to this commentary is evident in the fact that, unlike many other things he has said about Christian Rose-Croix at conferences, it is a written study that he wrote himself. This is indicative of a change in initiatory method in modern times:

 

32 Bettina Gruber: “Überlegungen zu einer Begriffsdiskussion”. In: Moritz Baßler / Hildegard Châtel (...)

33 Aurélie Choné: Rudolf Steiner, Carl Gustav Jung, Hermann Hesse, Passeurs between East and West. (...)

As the written expression of the traditional teaching transmitted from master to disciple, the book increasingly replaces the oral transmission of knowledge within secret societies, and becomes what connects the instructor and the reader, or more precisely, the Real. and the reader. Reading thus becomes the occasion for a practice, that of a conscious relationship. This ‘self-initiation through reading’32 is a characteristic trend of modernity, perceptible as early as the 19th century. It is based on respect for the subject and his autonomy of thought, but in return requires significant self-discipline and a very firm will.33

 

30 Rudolf Steiner: Das rosenkreutzerische Christentum. Stuttgart 1950.

10 In 1917, five years after the foundation of the Anthroposophical Society, Steiner published in Berlin a study devoted to the Chemical Weddings28. A series of questions does not fail to arise: how to explain that Steiner felt the need to give a commentary on the Weddings when he did not comment on either the Fama or the Confessio? How to explain that he found it necessary to write a study insisting on the importance of this text eleven years after having affirmed that the oral tradition was more important than the Manifestos? Why did you publish this commentary precisely in 1917, more than a century ago, when he had already given several lectures in previous years on the Rosicrucian path, in particular ten years earlier, in 1907, Die Philosophie des Rosenkreuzers29 and in 1911-1912, on Rosicrucian Christianity30? And finally, for what purpose does he write this comment?

 

12 As secret societies no longer conveyed the authentic message according to Steiner, it no doubt seemed necessary to him, sensing the end of his life approaching, to write down what he knew of this original message. We will show that this written commentary was a means for him, at a time when he needed to affirm the identity of his movement in the face of the theosophists, to situate himself in the continuity of the Western tradition of Christian esotericism and to present anthroposophy as the heiress of the authentic Rosicrucians. If he appeals to an authoritative text, Les Noces Chymiques, it is to illustrate and justify his previous remarks:

 

on the real existence of Christian Rose-Croix and the Rosicrucian Order,

 

on the content of the Rosicrucian initiatory path,

 

on the superiority of the Rosicrucian path at the present time,

 

on the etheric vision of Christ thanks to the action of Christian Rose-Croix from the "etheric world".

 

The real existence of Christian Rose-Croix and the Order of the Rose-Croix

 

34 On this subject, see the article by Stefania Salvadori in this volume.

13 For Steiner, Johann Valentin Andreae (1586-1654) is the author of Les Noces Chymiques and he wrote the work in 1603, thirteen years before its publication in Strasbourg in 1616. It should be noted that these dates are roughly in line with the assertions of the most current researchers. Steiner does not seek to challenge by means of historical arguments the assertions of historians who hold the work to be “a kind of literary deception” (NC, 264). But he considers it impossible that a young man of seventeen had “the maturity required to ridicule the evaporated minds of his time, by presenting them with a phantasmagoria under the name of the Rosicrucian current”. Moreover, the spiritually very high content of Les Noces is not for him contradictory with the young age of the author. In his eyes, Andreae wrote under the dictation of “great intuitive forces” (NC, 269). Later, having become a pietistic theologian, Andreae would have lost this intuition, which explains why he was able to deny his story afterwards. Steiner points out that in transcribing the experiences of Christian Rose-Croix, the young Andreae encountered strong resistance, in this case “events similar to those which led to the Thirty Years’ War” (NC, 8). By comparing this situation to the one he knew himself, at a time when the development of anthroposophy was hampered by opposing forces, he clearly places himself in the continuity of the Rosicrucian current.

 

14 In his commentary, Steiner begins by explaining how the work should be approached, devoting several pages to the “method”, or rather to the attitude to adopt when faced with the text. Because it is precisely not an intellectual, scientific method in the usual sense of the word. Humility, self-knowledge and purification of the soul are the necessary conditions for the spiritual world to be able, through the text, to speak to the soul in the form of images, symbols, "secret figures" such as those of the Geheime Figuren der Rosenkreuzer35. A rather similar attitude of attentive listening with regard to images (and the products of the unconscious) characterizes the psychology of the depths of C. G. Jung (in particular the active imagination): it is not a question of seeking to understand intellectually the image that presents itself, but rather to let it act, to mature in the soul, to brood over it in oneself, until its meaning becomes clear; this requires great patience and the awareness that, as in any deep esoteric text, the message is never completely unveiled, deeper layers always remaining hidden.

 

15 The key to Steiner's argument therefore rests on a precise method, which he claims to deduce from the attitude and mode of perception of Christian Rose-Croix himself, as described in the novel. The historical method seems to him inappropriate for clarifying overly complicated controversies. “Spiritual Science” is presented as the most adequate way to deduce from the text itself the authenticity of the experiences described, and therefore the reality of the existence of Christian Rose-Croix as well as of the Rosicrucian current. It is not for him an allegory, but a true story, which confirms what he affirmed in his lectures of 1911 on the historical, and not mythical, figure of Christian Rose-Croix.

 

The content of the Rosicrucian initiatory school

 

16 In his commentary of 1917, Steiner explains, through the lived experience of Christian Rose-Croix, the seven stages of the Rosicrucian path which he had already exposed ten years earlier, in Die Theosophie des Rosenkreuzers: the study, the imagination, inspiration, the preparation of the Philosopher's Stone, the correspondences between macrocosm and microcosm, diving into the macrocosm and bliss. The seven days correspond to the stages of the initiatory path of Christian Rose-Croix towards the suprasensible worlds and reflect a process of alchemical transformation which leads him towards his spiritual rebirth.

 

17 From the first day, it is a question of an “imaginative vision” that Christian Rose-Croix had seven years earlier, which announced to him that he would be invited to the “Chymic Wedding”. Another imagination has him “see” a young woman in a blue dress studded with stars – the “manifestation of an entity from the spirit world” (NC, 195) according to Steiner. Another imagination reveals to him a portal, the threshold of the suprasensible world according to Steiner, and a castle, place of spiritual experience. Then comes the fourth day, with the presentation to the Kings and their decapitation: these symbols are for Steiner “authentic imaginations, in conformity with the laws which govern the evolution of the soul” (NC, 243). The ordeals that kings undergo foreshadow what must happen to Christian Rose-Croix himself. He feels the tragedy of the royal hall “as if his own soul lived it: Decapitation is a stage in his own evolution. (NC, 244) According to Steiner, the whole alchemical process described highlights "the mystery of psychic metamorphosis" (NC, 263), namely "the way in which the forces of knowledge, developed by the organism in the ordinary course of life, are transformed into forces of supersensible investigation. (NC, 253) The term "power of knowledge" is imbued with the philosophy of life (Lebensphilosophie) present at the time of Steiner, but it is a question of directing this vitalism towards a spiritualism by transforming sensitive knowledge in supersensible knowledge, which is possible only on condition "of being penetrated by the forces of death." (NC, 247) Thus Christian Rose-Croix contemplates the death of the "kings" in his soul, namely the death of "his means of knowledge, such as they result from the metamorphosis of the material processes of his organism, without himself intervenes. (NC, 248-249) By passing from natural alchemy to the art of alchemy, he will be able to confer on his ordinary faculties of knowledge a particular character which the processes of organic evolution have removed from them. The purpose of the fifth day is precisely, according to Steiner, to complete the natural alchemy. Christian Rose-Croix directs his gaze towards the “laboratory” of nature, where it “gives birth to the vital element of growth” (NC, 249). In the Tower of Olympus, during the preparation of the Stone of the Sages, the inanimate forces of knowledge are brought to life.

 

18 The seventh day describes the accomplishment of the alchemical work and the promotion of Christian Rose-Croix to the rank of “Knight of the Stone of Gold”. The man whose forces of the soul – thought, feeling, will – are transformed, is as if born again: he becomes the “father” of his own faculties of knowledge. It is a true gnosis in the sense of knowledge, the birth of new forces of supersensible knowledge. This also explains the Steinerian interpretation of the end of the story: Christian Rose-Croix expects to expiate the "fault" of having succumbed to the temptation by looking at Venus naked on the fifth day, and to be condemned to the charge of guardian; but this is not the case, because this guardian turns out in fact to be only a part of himself that he is able to distinguish from himself; and here we are almost approaching a Jungian interpretation of The Wedding , except that the existence of a spiritual world is clearly posed in Steiner: “He becomes the guardian of his own psychic life; but this office in no way prevents him from maintaining free relations with the world of the spirit. (NC, 260-261)

 

The Rosicrucian path, the initiatory school most suited to modern Europeans

 

19 Steiner also explains in his commentary on the Marriage why the Rosicrucian way is the most suitable for modern Western man.

 

20 First, it does not involve blindly following a guru as in the Eastern path as Steiner imagines it, or having absolute faith in the personality of Jesus Christ as in the Christian path. The Rosicrucian path gives less importance to feelings than to facts that can be observed and studied. The first stage of the journey, study, demonstrates the importance of a scientific approach. Steiner emphasizes that Christian Rose-Croix was versed in the knowledge provided by the study of the “Liberal Sciences and Arts” of his time and that he sought to unite knowledge and faith. This is also, according to Steiner, the objective of anthroposophy and as he can situate it in the continuity of the Rosicrucian current: neither religion nor philosophy, the Science of the mind (Geisteswissenschaft) aims to know the worlds suprasensibles with the same rigor as science studies the phenomena of the physical, sensible world.

 

36 Steiner: “The mission of Christian Rose-Croix, his character and his task. The mission of Gautama Bu (...)

21 This is only possible through the knowledge of nature, the very object of natural alchemy. In his commentary on the Wedding, Steiner clearly opposes the paths of mysticism and alchemy: “The alchemist seeks a knowledge of nature which opens the way to a true knowledge of man. (NC, 214) as the mystic turns inward. According to Steiner, it is quite revealing that the Rosicrucian current was born in the 15th century – a very dark period marked, according to him, by the appearance of the materialist current, which played a major role in scientific theories, especially in matters astronomy; with the beginnings of modern science – Copernicus (1473-1543), Galileo (1564-1642), Kepler (1571-1630), etc. – developed, according to him, “a vision of the world which saw in the macrocosm only an immense machinery composed of material globes”36. A new science must bring the necessary corrective to this materialistic tendency; and Steiner sees it represented in the Weddings through the figure of the Virgin whose name is Alchemy: "this suprasensible science comes from the spiritual worlds whereas the knowledge of the Seven 'Liberal Arts' is acquired on the sensible plane" (NC, 236).

 

22 In the same spirit, Agrippa von Nettesheim (1487-1535) and Paracelsus (1493-1541) sought, according to Steiner, to explore the laws of nature and access the superior worlds from the natural sciences, through the study of the five elements . The alchemist learns to know his soul as well as nature and discovers that the same forces act there. This is the fifth stage of the Rosicrucian path, the correspondences between macro- and microcosm. The contemplation of natural processes like dissolution and putrefaction becomes meditation, fervent prayer, and arouses a sense of devotion. According to Steiner, the sanctity of nature is at the center of Les Noces, the mission of Christian Rose-Croix being to discover the spirit in nature. As a Knight of the Stone of Gold, he will have to live in accordance with the two mottos inscribed on the medal he receives, as well as the other Knights, on the seventh day: "Art is the servant of nature" and “Nature is the daughter of time. (NC, 259)

 

37 Antoine Faivre: Access to Western esotericism. Paris vol. I 1986, vol. II, 1996.

23 Steiner presents the Science of the Spirit as the heir to the Rosicrucian current in that it seeks to rediscover the religious character that the study of nature had in the Middle Ages, to reveal the spiritual reality behind the veil of nature. At the same time, he seeks to show the evolution of the Rosicrucian teaching. Mainly based on the natural sciences in the Middle Ages, in connection with alchemy, it became in its time "Science of the mind" in connection with the natural sciences in the Goethean sense of the term. The great Rosicrucian meditation on the symbol of the cross surrounded by seven roses, described for example in 1910 in Die Geheimwissenschaft (Science of the Occult), is deeply linked to living Nature, one of the criteria of esotericism according to Antoine Faivre37, since it is first of all a question of representing a plant which opens out, its roots which plunge into the darkness, its stem which rises towards the light. It involves the transformation of the forces of life into spiritual forces by a process of transmutation of the "etheric" into supersensible energy: this inner alchemy constitutes the very essence of the new Rosicrucian mysteries according to Steiner.

 

38 Johann Valentin Andreae: The Chemical Wedding of Christian Rose-Croix. In: Bernard Gorceix: The bi (...)

24 Finally, Steiner wishes to show through the experiences of Christian Rose-Croix and his companions that the Rosicrucian initiation is a personal path at the service of society: “The presence of such men in the social order will be a leaven for those who it and will help clean it up. (NC, 261) On reading Les Noces, it clearly appears that Christian Rose-Croix will play a special role because he is led to see more marvels38 than his companions who "only perceive what is shown to them, without the intervention of their personal will. (NC, 230) By continuing to serve as a guardian after receiving the supreme reward, he does not return to his solitary life, out of the world; he sees himself obliged to link spiritual life and social life in the service of others (karma-yoga, one would say in the Indian tradition), which is characteristic of a modern initiation. Steiner situates anthroposophy in the continuity of this tradition by insisting on education for freedom and by showing the importance of the concrete societal applications of its ideas in fields as diverse as pedagogy, agriculture, medicine and science. 'architecture.

 

25 In his commentary on Les Noces, Steiner particularly insists on the visions and imaginations of Christian Rose-Croix, which would be produced by the action of his “etheric body”. On Easter Friday, Christian's supersensible perception allows him to have the vision of the woman in the blue dress: "This activity of the etheric body can be compared to the bringing into action of a radiant light. (NC, 195-196) It is this activity that every human being is called upon to develop thanks to a daily meditative practice allowing the metamorphosis of his soul and the development of faculties of supersensible perception. Through this central practice in the Rosicrucian initiation as Steiner understands it, the student feels the influence of the etheric body of Christian Rose-Croix and can perceive the appearance of Christ in his own etheric body, that is, say realize the Christ in himself, the inner Christ, without going through a guru or other spiritual master. According to Steiner, all of humanity would be called to live this experience of the road to Damascus, and not only the circle of Rosicrucian initiates. The mission of the "Science of the Spirit" would be to divulge the Rosicrucian mystery to as many people as possible today.

 

39 On this subject, see Véronique Liard's contribution: “Carl Gustav Jung and the Chymic Weddings. Alc (...)

40 I refer here to chapter 10 of C. G. Jung's Psychological Types: Psychologische Typen. Zurich (...)

41 However, this interpretation should be qualified. Indeed, experience plays a very important role (...)

26We can see a certain affinity between the Steinerian commentary and the Jungian reading39 of the Wedding: in both cases, the initiatory journey of Christian Rose-Croix expresses the “mystery of psychic metamorphosis” (NC, 263). The big difference comes from the way of thinking of Jung and Steiner, and their opposite attitude towards reality. From a Jungian perspective,40 one could perhaps qualify Steiner’s philosophical temperament as “extroverted” and that of Jung as “introverted” (this is moreover how he saw himself); indeed, the anthroposophist links his thought closely to real objects while the founder of depth psychology is above all concerned with his inner world. Steiner is an idealist in that the spiritual world has for him a character of truth and absolute in the same way as the objects which are in front of him, without possible contestation, while for Jung, nourished by Kant, thought partially derives from subjectivity, which places all metaphysics beyond the reach of human understanding and establishes an empirical approach to reality. Jung needs to look within himself for landmarks to evolve in his inner world, without resorting to metaphysics to name things outside of him; he tends to see in him realities which, for the extrovert, are external.

 

42 We can think in particular of biodynamic agriculture – the processes of decomposition, putr (...)

43 See the third stage of the conjunction described at the end of Carl Gustav Jung: Mysterium conjunct (...)

44 On the comparison of these paths, see Aurélie Choné: Rudolf Steiner, Carl Gustav Jung, Herman (...)

27 Steiner considers the mystical path (introverted attitude according to the Jungian typology) unsuited to the materialistic modern age, and considers the alchemical path (extroverted attitude according to the Jungian typology) which passes through the knowledge of nature, as the most appropriate today. today. Could this be the reaction of an extrovert who does not understand the other attitude? Jung also uses alchemy, but more in the psychological sense of an inner psychic transformation; he emphasizes the writings that translate external experiences into symbolic processes revealing the archetypes of the collective unconscious, which he wants to find in order to shed light on his journey and that of his patients. But if Jung seems to be more interested in the interior side (oratory) and Steiner in the operative side of alchemy42 (laboratory), the fact remains that the psychiatrist also integrates a much broader dimension through the notion of unus mundus43, and that the anthroposophist pays great attention to inner processes, emphasizing the passage from natural alchemy to the Science of the mind. Anthroposophy, which seeks to develop our perception of the supersensible world, and depth psychology, which aims to approach the Self in order to reach the totality of our being, have important similarities in the journey they offer towards greater freedom. and autonomy.

 

28 If Les Noces has caught the attention of such different thinkers, it is undoubtedly because this writing offers a fine example of a balanced appreciation between the two points of view. The oratory is as important there as the laboratory. There is both the experimental side (Tower of Olympus) and the importance of moral purification (weighing test, vault of Venus). Extroverts tend to make it a laboratory affair by denying the other side, while introverts stress the projection of psychic contents onto matter and make it a process of individuation, neglecting the experimental side which is very vague in the definitions of the materials, which vary from one to another. But the secret undoubtedly lies in the right balance between extroversion and introversion, science and faith, laboratory and oratory.

 

Assessment and posterity of the anthroposophical reception of Les Noces until today

29 All the arguments deployed in Steiner’s extremely dense Commentary combine to demonstrate that the Weddings are “an objective relationship of an authentic quest” (NC, 263). Steiner felt the need to give a commentary on the Wedding - rather than on the Fama or the Confessio - because this story contains a wealth of images and symbols which make visible, in the form of evocative imaginations, the passage from sensitive to supersensitive. This commentary aims to anchor Steiner's theosophy, which he calls anthroposophy, in the Rosicrucian tradition of esoteric Christianity. Steiner thus stands out from the Theosophical Society and Eastern initiation by proposing a “Rosicrucian initiation” adapted to modern man in that it brings together faith and science, knowledge and contemplation of nature. Starting from the Manifesto, he seeks to prove what he has asserted in previous conferences and to give greater authority to his words through the exegesis of the source text itself. In doing so, he presents himself as the successor to the Rosicrucian current, which is supposed to express the quintessence of the great previous religions, and therefore the cutting edge of all spiritual teachings.

 

30 His reception of Les Noces will find an important echo in the anthroposophical milieu, among students and close friends like Michael Bauer46 (1871-1929), who was a member of his esoteric School. Today, the Rosicrucian reference is still very present among anthroposophists. According to the Dutch writer Jelle van der Meulen, for example, Steiner was initiated by Christian Rose-Croix47. The links between Anthroposophy and Rosicrucianism have been studied by engineer Viktor Stracke (1903-1991) and physician Peter Selg (1963- )48. Les Noces gave rise to a new commentary by Bastiaan Baan, director of the seminary of the Fellowship of Christians in North America, and former Waldorf school teacher. Overall, the interpretation of Les Noces is the object of a deepening in two main directions: meditation50 and cosmology51.

 

52 The outer order of the Stella Matutina was known as the Mystic Rose or Order of the M.R. i (...)

53 Crispian Villeneuve: Rudolf Steiner in Britain: A Documentation of His Ten Visits, 1902‑25, vol. 1 (...)

54 The Table Round (Ordo Tabulae Rotundae) is a neo-Arthurian mystical order that Felkin also exported (...)

55 Zander: Anthroposophy in Deutschland. t. I, p. 844.

56 See the contribution of Sébastien Gregov in this volume.

31 We also mention the influence of Steiner on the English doctor Robert Felkin, who in 1903 created the magical order Stella Matutina (Morning Star)52 in England, a splinter group from the Golden Dawn, and on Neville Meakin53, a member of the Stella Matutina. They saw in him an authentic representative of the Rosicrucian tradition, the missing link in the chain of the Rose-Croix dating back to the 17th century. Known by the initials EOL (Ex oriente Lux), Grand Master of the neo-Arthurian Order Ordo Tabulae Rotundae54, Meakin met Steiner in 1910 and 1912, received the initiation of adeptus minor in the Chapter Mystica aeterna and embarked in 1911 for Constantinople, traveling in the footsteps of the pilgrimage described in the Fama Fraternitatis. Steiner's ideas on the real existence of Christian Rose-Croix and his Order, as well as on the different incarnations of Christian Rose-Croix, will influence Max Heindel (1865-1919), who was vice-president of theosophy of Adyar in California in 1904-1905 and student of the Esoteric School of Steiner in 1907-1908. In 1909 Heindel created the Rosicrucian Fellowship in California. Steiner would accuse him in 1913 of having plagiarized several of his lectures55. Finally, let us mention the obvious influence of the Steinerian reading of the Wedding on the Dutch Rosicrucian Jan van Rijckenborgh, a former disciple of Heindel who founded the Lectorium Rosicrucianum in the 1920s.

 

journals.openedition.org/rg/679

The Zebra longwing doesn't wait for a specific time to mate. A female Zebra longwing can be smelled through the wall of the chrysalis and male Zebra longwings will often hover around the chrysalis in anticipation of mating when the new female emerges! Or even penetrate the pupa.

 

Butterflies reproduce the way other animals do -- sperm from a male fertilizes eggs from a female. Males and females of the same species recognize one another by the size, color, shape and vein structure of the wings, all of which are species specific. Butterflies also recognize each other through pheromones or scents. During mating, males use clasping organs on their abdomens to grasp females.

 

Many male butterflies deliver more than just sperm to their mates. Most provide a spermatophore, a package of sperm and nutrients the female needs to produce and lay eggs. Some males collect specific nutrients to produce a better spermatophore in an attempt to attract a mate. Some females, however, don't have a choice -- in some species, males mate with females before they have left their chrysalis or swarm the chrysalis waiting for the female to appear. In most species, males and females look a lot a like, but females often have larger abdomens for carrying their eggs.

 

Females store the sperm in a sac called a bursa until she's ready to lay her eggs. She fertilizes her eggs as she lays them, using the last sperm she received first. For this reason, males of some species will leave a substance that dries into a film on the female's abdomen in an effort to keep her from mating with other males. Females lay their eggs one at a time or in batches of hundreds depending on their species.

 

A butterfly has to take special care when laying eggs. The eggs must be kept warm and at the right humidity level. Too much moisture and the egg will rot or be attacked by fungus. Too little and the egg will dry out. Caterpillars also need to start eating as soon as they hatch, so most of the time females place the eggs directly onto a plant the caterpillar will eat. Typically, the eggs attach to the underside of a leaf so they are hidden from predators.

 

In spite of all the effort female butterflies make to protect their eggs, very few make it to adulthood. Ants, birds and other animals can eat the eggs themselves. Also caterpillars and butterflies are popular snacks for everything from birds to bats. Some insects also lurk in or around flowers to prey on adult butterflies. A butterfly's chrysalis also has few defenses from predators and, at all stages of life, a butterfly can succumb to fungi and diseases.

 

Fairchild Tropical Botanic Garden, Miami, FL

www.susanfordcollins.com

  

You know an obsession is real when you start making works inspired by specific quotes from a game. So, currently I am obsessed with the video game Bloodborne (even though it scares the living daylights out of me). There is one quote the character Micholash says which talks about the great one Kos (or Kosm), asking her to "Grant us eyes!" Well, I just quickly thought of this image. I promise you I'm not insane! It's just the plot of the game is literally "Blood," so... yeah... *shrugs*

 

4" x 7"

Gel Pen

Malmbanan and Narvik, 27 and 28 March 1980

 

While I was touring Europe by rail in March 1980, I made up the trip as I went along, generally not planning more than a few days in advance where I was going. Often it depended on where I was and were I could get to overnight on a train.

 

I had a few specific goals, among them riding Le Mistral and the Rheingold, the premier trains of France and Germany at the time and both TEEs. I saw a new item about Italy's Paola-Cosenza rack line still running steam in Continental Railway Journal, so I included it in my trip. I wanted to see some of Switzerland and had a day when I rode the Gotthard, Simplon and Lotschberg lines in a day trip from Luzern, where I was staying, to Milan and back. The now well worn February 1980 copy of Cook's International Timetalbe now on the table next to me was invaluable for figuring all this out.

 

My Euirailpass had come with a rail map of Europe, showing the lines where the pass was valid, and something I'd noticed was a line in far northern Sweden and Norway ending at Narvik, on the Norwegian coast. I don't think I knew much about the line at the time, other than that it was above the Arctic Circle and was as far north as I could reach by rail in western Europe. (Wikipedia says its northernmost point is 68.452 degrees north latitude.) I've since gone through my collection of rail magazines and realized that I might have read about the line to Narvik before I went there, but at the time it was an abstraction, a far away place that might as well have been Olympus Mons or the Sea of Tranquility for me. Anyway, I don't think I had any clue of what to expect when I boarded the Nordpilen (Northern Arrow) in Stockholm the night of 26 March.

 

Cook's had shown me that the train to Narvik left Stockholm at 1632 and was due into Narvik at 1400 the following afternoon. It was not really a through train as the sleeper and couchettes from Stockholm only went as far as Kiruna. Meanwhile, it would have picked up some coaches and 3 of those would continue on from Kriuna to Narvik. The train was a classic overnight run with cars for various destinations as it left Stockholm as well as picking up cars along the way..

 

My notes say that out of Stockholm, we had a Rc4, three 2nd class and one 1st class coach for Ostersund, a self service diner, a 2nd class coach for Ange, two couchettes and a sleeper for Krruna and three sleepers and a couchette for Lulea..

 

I had food with me as European train food was often expensive and not all trains had food service. Cooks says the Nordpilen had a diner for dinner and as far as Kiruna for breakfast.

 

Normally, on overnight trips, I'd sleep in a first class coach compartment as I had a first class Eurailpass, but on the Nordpilen, I was in a couchette, an economy sleeper with 6 berth compartments. I probably slept like a rock...whether the other people in the compartment did with my snoring is another matter.

 

At some point in the morning we stopped at the Arctic Circle sign., I thought it was a signal stop at first, but then saw the sign out the window and I presume the stop was made so people could see it and get photos if they wanted.

 

Kiruna was the last major community in Sweden on our route and it turned out to be a major iron mining center and the reason for the line's existence. The railroad reached Kiruna in 1899 and then was pushed over the mountains to Narvik to give the ore an Atlantic Ocean port, being completed in 1903.

 

In addition to shedding the couhettes and sleeper from Stockholm and a coach-diner from Lulea in Kriuna, the Nordpilen swapped its Rc4 electric for a Da 1-C-1 jackshaft drive electric. The Da series dated from the 1950s, had about 2500 HP and a maximum speed of 100 km/h. This was more than adequate for the train and railroad between Kiruna and Narvik.

 

We left Kriuna on time at 1100 and headed into some very remote country. There were a few towns along the way, but to give you a feel for how small they are, the Nordpilen stops at Abisko, which has 85 people.

 

At about 1310, we stopped at Bjornfjell, just inside Norway and stayed there for a while. Up to that point, we'd been on time. We heard there was a derailment ahead. another train was in the station, also 3 cars behind a Da. This train was also headed for Narvik, and my notes say that it was coupled to the end of our train when we left. Cook's lists a train that left Kiruna at 0700, so if that was the train already in the station, it had been there a while.

 

I got off the train and took some photos of the trains, station and snowsheds. The station had a cafe and I warmed up with coffee from it. At the time, there was not a road from Narvik to Sweden through Bjornfjell, but that changed in 1984.

 

At about 1515, with the other train's Da locomotive run around to the end of the train, we headed west, with Da, 6 cars, Da. It is 40 km from Bjornfjell to Narvik and the line is called the Ofotbanan in Norway, although the whole route if frequently referred to by the Swedish Malmbanan.

 

Bjornfjell is at 514 meters elevation and the line drops to sea level at Narvik. The 40 km separating the two stations is one of the most spectacular routes anywhere in the world and only its remoteness keeps it from being as well known as the Moffat line out of Denver, Donner Pass or various Swiss mountain railways. It runs along Narvik Fjord and the whole trip is nothing short of gorgeous. As we were two hours late, we had late afternoon light, as well.

 

We stopped again at Katterat, about 10 km from Bjornfjell and met an uphill ore train and a passenger train, probably the Nordpilen, which was scheduled to leave Narvik at 1500. My notes say we were going again at 1650 and arrived in Narvik at 1728, 3 1/2 hours late.

 

Railroading above the Arctic Circle presents challenges!

 

Several of us walked from the station to the hostel. I remember talking to one woman who lived somewhere near Narvik that would require a ferry ride to get to and the last ferry had already left for the evening, so she was spending the night at the hostel.

 

After getting checked in and having dinner, I went out and got photos of the sunset and the lights on the harbor. As this was after the spring equinox and we were above the Arctic Circle, the sky still had color at 10 at night.

 

The next day (28 March), I explored Narvik. Its main reason for being is as the port for the ore, and is the biggest community in the area with 20,000 people. The photos aren't really in order by time, but I grouped them by location with the station, ore dock and general harbor and city scenes together. My notes say that in addition to ore trains with the 3 unit jackshaft drive Dm3 electrics and NSB class 15s, I saw an NSB DMU train depart, then the Nordpilen arrive, although I don't seem to have a photo of the Nordpilen's arrival.

 

The Dm3s were quite a sight, They were 3 unit 1'D+D+D'1 jackshaft drive engines built from 1954 to 1971. The last were retired in 2011, but some are preserved. They had 9,700 HP and were geared for a maximum speed of 75 km/h. Not speed demons, but they got the ore up and down the mountain for decades.

 

The Nordpilen left on time at 1500, and afforded another sightseeing trip up the fjord. My notes say that the train's 5 cars filled up when we stopped at various Swedish stations with skiers. 28 March was a Friday, so, perhaps, people were also going from remote towns into larger communities for the weekend.

 

I switched to a couchette at Kiruna. We left almost on time at 1825, having replaced the Da with an Rc4 and added 3 couchettes and a sleeper (or maybe it was 2 and 2, I wasn't sure about one car) and a diner-coach. The coaches and diner would be taken off at Boden and continue to the port city of Lulea on the Gulf of Bothnia. Aslo at Boden, sleepers and couchettes from Lulea would be added to the train for the run to Stockholm.

 

After 3 days of beautiful weather in Stockholm and the far north, the weather turned wet. The Nordpilen arrived in Stockholm around 1315, which would have been maybe 5 minutes late. With the wet weather, I just hung around Stockholm station until my next train was due to leave, the 1547 train to Malmo and Copenhagen, which had a through cars to Hamburg and Berlin, the Berlin car being a Mitropa sleeper. (Mitropa was the East German sleeping dand dining car company.)

 

On the trip south from Stockholm, I rode in the the through car to Hamburg, a DB 1st/2nd composite car. It was packed. It seemed that a Danish gymnastic team had missed an earlier train and was on this one. I wound up on a jump seat in the aisle. At one point, someone saw me reading the International Herald-Tribune and asked if she could see it when I was done. When I said "Sure" she exclaimed, "He's American!" in shock, which got some laughs. Several of the gymnasts and I got to talking and I swapped addresses with one of them, whom I visited the following year.

 

After Copenhagen, I had a compartment to myself in the Copenhagen-Konstanz coach and rode that to Frankfurt overnight.

 

With Norwegian Airlines offering cheap flights on Oslo and Stockholm from Oakland, I have been itching to get back to Scandinavia and have another go at the Malmbanan. No Dm3s these days, but heavy ore trains still run along the fjord and I'd like a few days to do some linesiding at the little stations where we stopped. Perhaps when I retire.

1 2 ••• 17 18 20 22 23 ••• 79 80