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Mount Kailash itself is known in the Tibetan language as Gang Ti-se and informally as Gang Rinpoche ("Precious Snow Mountain"), to the Bon as Yungdrung Gutsek ("Nine stacked Svastikas"). Though only 6714 m high, it stands quite alone like a great white sentinel guarding the main routes into Tibet from India and Nepal in the south and west.
Traditionally a pilgrim undertakes the 52-km trekking cirquit or circumambulation (khorlam) around Mount Kailash commencing at Darchen (4575 m) and crossing the 5630 m Dolma La pass on the second day of the three-day walk. This is followed by a trek of the same duration around the beautiful turquiose Lake Manasarovar known in the Tibetan language as Mapham Yutso མ་ཕམ་གཡུ་མཚོ།
Mount Kailash itself is known in the Tibetan language as Gang Ti-se and informally as Gang Rinpoche ("Precious Snow Mountain"), to the Bon as Yungdrung Gutsek ("Nine stacked Svastikas"). Though only 6714 m high, it stands quite alone like a great white sentinel guarding the main routes into Tibet from India and Nepal in the south and west.
Traditionally a pilgrim undertakes the 52-km trekking cirquit or circumambulation (khorlam) around Mount Kailash commencing at Darchen (4575 m) and crossing the 5630 m Dolma La pass on the second day of the three-day walk. This is followed by a trek of the same duration around the beautiful turquiose Lake Manasarovar known in the Tibetan language as Mapham Yutso མ་ཕམ་གཡུ་མཚོ།
Mount Kailash itself is known in the Tibetan language as Gang Ti-se and informally as Gang Rinpoche ("Precious Snow Mountain"), to the Bon as Yungdrung Gutsek ("Nine stacked Svastikas"). Though only 6714 m high, it stands quite alone like a great white sentinel guarding the main routes into Tibet from India and Nepal in the south and west.
Traditionally a pilgrim undertakes the 52-km trekking cirquit or circumambulation (khorlam) around Mount Kailash commencing at Darchen (4575 m) and crossing the 5630 m Dolma La pass on the second day of the three-day walk. This is followed by a trek of the same duration around the beautiful turquiose Lake Manasarovar known in the Tibetan language as Mapham Yutso མ་ཕམ་གཡུ་མཚོ།
Mount Kailash itself is known in the Tibetan language as Gang Ti-se and informally as Gang Rinpoche ("Precious Snow Mountain"), to the Bon as Yungdrung Gutsek ("Nine stacked Svastikas"). Though only 6714 m high, it stands quite alone like a great white sentinel guarding the main routes into Tibet from India and Nepal in the south and west.
Traditionally a pilgrim undertakes the 52-km trekking cirquit or circumambulation (khorlam) around Mount Kailash commencing at Darchen (4575 m) and crossing the 5630 m Dolma La pass on the second day of the three-day walk. This is followed by a trek of the same duration around the beautiful turquiose Lake Manasarovar known in the Tibetan language as Mapham Yutso མ་ཕམ་གཡུ་མཚོ།.
Mount Kailash itself is known in the Tibetan language as Gang Ti-se and informally as Gang Rinpoche ("Precious Snow Mountain"), to the Bon as Yungdrung Gutsek ("Nine stacked Svastikas"). Though only 6714 m high, it stands quite alone like a great white sentinel guarding the main routes into Tibet from India and Nepal in the south and west.
Traditionally a pilgrim undertakes the 52-km trekking cirquit or circumambulation (khorlam) around Mount Kailash commencing at Darchen (4575 m) and crossing the 5630 m Dolma La pass on the second day of the three-day walk. This is followed by a trek of the same duration around the beautiful turquiose Lake Manasarovar known in the Tibetan language as Mapham Yutso མ་ཕམ་གཡུ་མཚོ།
Mount Kailash itself is known in the Tibetan language as Gang Ti-se and informally as Gang Rinpoche ("Precious Snow Mountain"), to the Bon as Yungdrung Gutsek ("Nine stacked Svastikas"). Though only 6714 m high, it stands quite alone like a great white sentinel guarding the main routes into Tibet from India and Nepal in the south and west.
Traditionally a pilgrim undertakes the 52-km trekking cirquit or circumambulation (khorlam) around Mount Kailash commencing at Darchen (4575 m) and crossing the 5630 m Dolma La pass on the second day of the three-day walk. This is followed by a trek of the same duration around the beautiful turquiose Lake Manasarovar known in the Tibetan language as Mapham Yutso མ་ཕམ་གཡུ་མཚོ།
Mount Kailash itself is known in the Tibetan language as Gang Ti-se and informally as Gang Rinpoche ("Precious Snow Mountain"), to the Bon as Yungdrung Gutsek ("Nine stacked Svastikas"). Though only 6714 m high, it stands quite alone like a great white sentinel guarding the main routes into Tibet from India and Nepal in the south and west.
Traditionally a pilgrim undertakes the 52-km trekking cirquit or circumambulation (khorlam) around Mount Kailash commencing at Darchen (4575 m) and crossing the 5630 m Dolma La pass on the second day of the three-day walk. This is followed by a trek of the same duration around the beautiful turquiose Lake Manasarovar known in the Tibetan language as Mapham Yutso མ་ཕམ་གཡུ་མཚོ།
Mount Kailash itself is known in the Tibetan language as Gang Ti-se and informally as Gang Rinpoche ("Precious Snow Mountain"), to the Bon as Yungdrung Gutsek ("Nine stacked Svastikas"). Though only 6714 m high, it stands quite alone like a great white sentinel guarding the main routes into Tibet from India and Nepal in the south and west.
Traditionally a pilgrim undertakes the 52-km trekking cirquit or circumambulation (khorlam) around Mount Kailash commencing at Darchen (4575 m) and crossing the 5630 m Dolma La pass on the second day of the three-day walk. This is followed by a trek of the same duration around the beautiful turquiose Lake Manasarovar known in the Tibetan language as Mapham Yutso མ་ཕམ་གཡུ་མཚོ།
Mount Kailash itself is known in the Tibetan language as Gang Ti-se and informally as Gang Rinpoche ("Precious Snow Mountain"), to the Bon as Yungdrung Gutsek ("Nine stacked Svastikas"). Though only 6714 m high, it stands quite alone like a great white sentinel guarding the main routes into Tibet from India and Nepal in the south and west.
Traditionally a pilgrim undertakes the 52-km trekking cirquit or circumambulation (khorlam) around Mount Kailash commencing at Darchen (4575 m) and crossing the 5630 m Dolma La pass on the second day of the three-day walk. This is followed by a trek of the same duration around the beautiful turquiose Lake Manasarovar known in the Tibetan language as Mapham Yutso མ་ཕམ་གཡུ་མཚོ།
Mount Kailash itself is known in the Tibetan language as Gang Ti-se and informally as Gang Rinpoche ("Precious Snow Mountain"), to the Bon as Yungdrung Gutsek ("Nine stacked Svastikas"). Though only 6714 m high, it stands quite alone like a great white sentinel guarding the main routes into Tibet from India and Nepal in the south and west.
Traditionally a pilgrim undertakes the 52-km trekking cirquit or circumambulation (khorlam) around Mount Kailash commencing at Darchen (4575 m) and crossing the 5630 m Dolma La pass on the second day of the three-day walk. This is followed by a trek of the same duration around the beautiful turquiose Lake Manasarovar known in the Tibetan language as Mapham Yutso མ་ཕམ་གཡུ་མཚོ།
Mount Kailash itself is known in the Tibetan language as Gang Ti-se and informally as Gang Rinpoche ("Precious Snow Mountain"), to the Bon as Yungdrung Gutsek ("Nine stacked Svastikas"). Though only 6714 m high, it stands quite alone like a great white sentinel guarding the main routes into Tibet from India and Nepal in the south and west.
Traditionally a pilgrim undertakes the 52-km trekking cirquit or circumambulation (khorlam) around Mount Kailash commencing at Darchen (4575 m) and crossing the 5630 m Dolma La pass on the second day of the three-day walk. This is followed by a trek of the same duration around the beautiful turquiose Lake Manasarovar known in the Tibetan language as Mapham Yutso མ་ཕམ་གཡུ་མཚོ།
Mount Kailash itself is known in the Tibetan language as Gang Ti-se and informally as Gang Rinpoche ("Precious Snow Mountain"), to the Bon as Yungdrung Gutsek ("Nine stacked Svastikas"). Though only 6714 m high, it stands quite alone like a great white sentinel guarding the main routes into Tibet from India and Nepal in the south and west.
Traditionally a pilgrim undertakes the 52-km trekking cirquit or circumambulation (khorlam) around Mount Kailash commencing at Darchen (4575 m) and crossing the 5630 m Dolma La pass on the second day of the three-day walk. This is followed by a trek of the same duration around the beautiful turquiose Lake Manasarovar known in the Tibetan language as Mapham Yutso མ་ཕམ་གཡུ་མཚོ།
Mount Kailash itself is known in the Tibetan language as Gang Ti-se and informally as Gang Rinpoche ("Precious Snow Mountain"), to the Bon as Yungdrung Gutsek ("Nine stacked Svastikas"). Though only 6714 m high, it stands quite alone like a great white sentinel guarding the main routes into Tibet from India and Nepal in the south and west.
Traditionally a pilgrim undertakes the 52-km trekking cirquit or circumambulation (khorlam) around Mount Kailash commencing at Darchen (4575 m) and crossing the 5630 m Dolma La pass on the second day of the three-day walk. This is followed by a trek of the same duration around the beautiful turquiose Lake Manasarovar known in the Tibetan language as Mapham Yutso མ་ཕམ་གཡུ་མཚོ།
Mount Kailash itself is known in the Tibetan language as Gang Ti-se and informally as Gang Rinpoche ("Precious Snow Mountain"), to the Bon as Yungdrung Gutsek ("Nine stacked Svastikas"). Though only 6714 m high, it stands quite alone like a great white sentinel guarding the main routes into Tibet from India and Nepal in the south and west.
Traditionally a pilgrim undertakes the 52-km trekking cirquit or circumambulation (khorlam) around Mount Kailash commencing at Darchen (4575 m) and crossing the 5630 m Dolma La pass on the second day of the three-day walk. This is followed by a trek of the same duration around the beautiful turquiose Lake Manasarovar known in the Tibetan language as Mapham Yutso མ་ཕམ་གཡུ་མཚོ།
Langa tso ལ་ལྔ་མཚོ། ( Rakshas Tal)
( lag-ngar-mtsho) Alt: 4573m Salty water lake. the Bon sacred lake, Langa Tso-La lnga mtsho Connected with Lake "Mapham Yutso (Manasarovar tso) མ་ཕམ་གཡུ་མཚོ།" via a water channel,the Ganga chu, Langa tso is called the `Lake of the Demon`or Lake of Poisened Water`. Tso Madropa, being a translation of a secodary Sanskrit name, Anavatapta. www.footprinttravelguides.com/c/2848/tibet/&Action=pr... In Buddhism, Lake Manasarovar, which is round like the sun, and Rakshastal, shaped as a crescent, are respectively regarded as 'brightness' and 'darkness'. Its salty water, a stark contrast to the fresh water of Lake Manasarovar, produces no aquatic plants or fish and is considered poisonous by locals. Rakshastal covers a total area of 250 square kilometres (97 sq mi), at an altitude of 4,575 metres (15,010 ft). en.wikipedia.org/wiki/Lake_Rakshastal Name Variations ལ་ལྔ་མཚོ། > la lnga mtsho > Langa Tso > La'nga Tso > Langnga Tso Ravan's Lake Raksas Tal (Hindi, Latin script, Original) > Lake Raksas (Hindi, Latin script, Transcription-THL Simplified Tibetan Transcription Read more: places.thlib.org/features/iframe/5406#ixzz1me3YTh00
Mount Kailash itself is known in the Tibetan language as Gang Ti-se and informally as Gang Rinpoche ("Precious Snow Mountain"), to the Bon as Yungdrung Gutsek ("Nine stacked Svastikas"). Though only 6714 m high, it stands quite alone like a great white sentinel guarding the main routes into Tibet from India and Nepal in the south and west.
Traditionally a pilgrim undertakes the 52-km trekking cirquit or circumambulation (khorlam) around Mount Kailash commencing at Darchen (4575 m) and crossing the 5630 m Dolma La pass on the second day of the three-day walk. This is followed by a trek of the same duration around the beautiful turquiose Lake Manasarovar known in the Tibetan language as Mapham Yutso མ་ཕམ་གཡུ་མཚོ།
Mount Kailash itself is known in the Tibetan language as Gang Ti-se and informally as Gang Rinpoche ("Precious Snow Mountain"), to the Bon as Yungdrung Gutsek ("Nine stacked Svastikas"). Though only 6714 m high, it stands quite alone like a great white sentinel guarding the main routes into Tibet from India and Nepal in the south and west.
Traditionally a pilgrim undertakes the 52-km trekking cirquit or circumambulation (khorlam) around Mount Kailash commencing at Darchen (4575 m) and crossing the 5630 m Dolma La pass on the second day of the three-day walk. This is followed by a trek of the same duration around the beautiful turquiose Lake Manasarovar known in the Tibetan language as Mapham Yutso མ་ཕམ་གཡུ་མཚོ།
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Who am I : Thupten Ngawang
On the 26th February 2008, His Holiness the Dalai Lama has confirmed Thupten Ngawang, a child born in Nubra, Ladakh as the reincarnation of Bakula Rinpoche (the Indian Buddhist saint whoz name is also given to Leh Airport).
The child is a bright little boy born on 24th November 2005 and has been chosen from among several children (was born to parents Dorje Tsering and Sonam Dolma.)
Since the boy is too young to be inducted into the monastic order, he will first be trained in the monastic way of life. When he grows up, a coronation ceremony will be held where he will formally take the seat of Bakula at Spituk monastery.
Location : Sumur , Ladakh
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About Thupten's picture :
First visitors have to take permission from this child , if they can take his pictures...Unfortunately he said "NO" to us but his kind tutor allowed us to spend some time with him
but still this boy used to run away and never allowed us to take any pictures...saying "No Photograph" :)
Whatever I can manage to take is here.
Mount Kailash itself is known in the Tibetan language as Gang Ti-se and informally as Gang Rinpoche ("Precious Snow Mountain"), to the Bon as Yungdrung Gutsek ("Nine stacked Svastikas"). Though only 6714 m high, it stands quite alone like a great white sentinel guarding the main routes into Tibet from India and Nepal in the south and west.
Traditionally a pilgrim undertakes the 52-km trekking cirquit or circumambulation (khorlam) around Mount Kailash commencing at Darchen (4575 m) and crossing the 5630 m Dolma La pass on the second day of the three-day walk. This is followed by a trek of the same duration around the beautiful turquiose Lake Manasarovar known in the Tibetan language as Mapham Yutso མ་ཕམ་གཡུ་མཚོ།
Phakchok Rinpoche will be giving the Medicine Buddha Empowerment September 8th and 9th, 2008 on Salt Spring Island, British Columbia, Canada. Write me for information and reservations. To learn something about the Medicine Buddha vajrayana practice: www.dharma-haven.org/tibetan/medicine-buddha.htm
To go to Phakchok Rinpoche's web site: phakchokrinpoche.org/
Mount Kailash itself is known in the Tibetan language as Gang Ti-se and informally as Gang Rinpoche ("Precious Snow Mountain"), to the Bon as Yungdrung Gutsek ("Nine stacked Svastikas"). Though only 6714 m high, it stands quite alone like a great white sentinel guarding the main routes into Tibet from India and Nepal in the south and west.
Traditionally a pilgrim undertakes the 52-km trekking cirquit or circumambulation (khorlam) around Mount Kailash commencing at Darchen (4575 m) and crossing the 5630 m Dolma La pass on the second day of the three-day walk. This is followed by a trek of the same duration around the beautiful turquiose Lake Manasarovar known in the Tibetan language as Mapham Yutso མ་ཕམ་གཡུ་མཚོ།
Wangchen Rinpoche performs the torma offering rituals to the Five Deities before the afternoon Empowerments and Lung transmissions at La Boulaye monastery, while Lama Dominique stands observing in the background.
Mount Kailash itself is known in the Tibetan language as Gang Ti-se and informally as Gang Rinpoche ("Precious Snow Mountain"), to the Bon as Yungdrung Gutsek ("Nine stacked Svastikas"). Though only 6714 m high, it stands quite alone like a great white sentinel guarding the main routes into Tibet from India and Nepal in the south and west.
Traditionally a pilgrim undertakes the 52-km trekking cirquit or circumambulation (khorlam) around Mount Kailash commencing at Darchen (4575 m) and crossing the 5630 m Dolma La pass on the second day of the three-day walk. This is followed by a trek of the same duration around the beautiful turquiose Lake Manasarovar known in the Tibetan language as Mapham Yutso མ་ཕམ་གཡུ་མཚོ།
<a href="http://www.footprinttravelguides.com/c/2848/tibet/&Action=pr...www.footprinttravelguides.com/c/2848/tibet/&Action=pr...
Mount Kailash itself is known in the Tibetan language as Gang Ti-se and informally as Gang Rinpoche ("Precious Snow Mountain"), to the Bon as Yungdrung Gutsek ("Nine stacked Svastikas"). Though only 6714 m high, it stands quite alone like a great white sentinel guarding the main routes into Tibet from India and Nepal in the south and west.
Traditionally a pilgrim undertakes the 52-km trekking cirquit or circumambulation (khorlam) around Mount Kailash commencing at Darchen (4575 m) and crossing the 5630 m Dolma La pass on the second day of the three-day walk. This is followed by a trek of the same duration around the beautiful turquiose Lake Manasarovar known in the Tibetan language as Mapham Yutso མ་ཕམ་གཡུ་མཚོ།
Langa tso ལ་ལྔ་མཚོ། ( Rakshas Tal)
( lag-ngar-mtsho) Alt: 4573m Salty water lake. the Bon sacred lake, Langa Tso-La lnga mtsho Connected with Lake "Mapham Yutso (Manasarovar tso) མ་ཕམ་གཡུ་མཚོ།" via a water channel,the Ganga chu, Langa tso is called the `Lake of the Demon`or Lake of Poisened Water`. Tso Madropa, being a translation of a secodary Sanskrit name, Anavatapta. www.footprinttravelguides.com/c/2848/tibet/&Action=pr... In Buddhism, Lake Manasarovar, which is round like the sun, and Rakshastal, shaped as a crescent, are respectively regarded as 'brightness' and 'darkness'. Its salty water, a stark contrast to the fresh water of Lake Manasarovar, produces no aquatic plants or fish and is considered poisonous by locals. Rakshastal covers a total area of 250 square kilometres (97 sq mi), at an altitude of 4,575 metres (15,010 ft). en.wikipedia.org/wiki/Lake_Rakshastal Name Variations ལ་ལྔ་མཚོ། > la lnga mtsho > Langa Tso > La'nga Tso > Langnga Tso Ravan's Lake Raksas Tal (Hindi, Latin script, Original) > Lake Raksas (Hindi, Latin script, Transcription-THL Simplified Tibetan Transcription Read more: places.thlib.org/features/iframe/5406#ixzz1me3YTh00
Yangsi Kalu RInpoche teaching on Tai Situ Rinpoche's Four Foundations of Shangpa in the Lerab Ling Temple in April 2010.
Lama Chodrak, a Tibetan Buddhist monk, sits outside Lanes of London awaiting the arrival of H.E. Kalu Rinpoche for breakfast.
Mount Kailash itself is known in the Tibetan language as Gang Ti-se and informally as Gang Rinpoche ("Precious Snow Mountain"), to the Bon as Yungdrung Gutsek ("Nine stacked Svastikas"). Though only 6714 m high, it stands quite alone like a great white sentinel guarding the main routes into Tibet from India and Nepal in the south and west.
Traditionally a pilgrim undertakes the 52-km trekking cirquit or circumambulation (khorlam) around Mount Kailash commencing at Darchen (4575 m) and crossing the 5630 m Dolma La pass on the second day of the three-day walk. This is followed by a trek of the same duration around the beautiful turquiose Lake Manasarovar known in the Tibetan language as Mapham Yutso མ་ཕམ་གཡུ་མཚོ།
There were apparently only 2,000 monks in 1959.
Ganden Monastery was completely destroyed by the People's Liberation Army during the 1959 Tibetan uprising. In 1966 it was severely shelled by Red Guard artillery, and monks had to dismantle the remains. The buildings were reduced to rubble using dynamite during the Cultural Revolution (1966–76). Most of Tsongkhapa's mummified body was burned, but his skull and some ashes were saved from the fire by Bomi Rinpoche, the monk who had been forced to carry the body to the fire.
Re-building has continued since the 1980s. Early in 1996, after a ban had been imposed on pictures of the Dalai Lama, 400 monks at Ganden rioted. They were fired upon by PLA troops, apparently causing two deaths and several injuries, followed by the arrest of one hundred monks. As of 2012 there were about 400 monks, and rapid progress was being made on rebuilding the monastery. The red-painted lhakang in the centre is the reconstruction of Ganden's sanctum sanctorum containing Tsongkapa's reliquary chorten called the Tongwa Donden, "Meaningful to Behold."
Mount Kailash itself is known in the Tibetan language as Gang Ti-se and informally as Gang Rinpoche ("Precious Snow Mountain"), to the Bon as Yungdrung Gutsek ("Nine stacked Svastikas"). Though only 6714 m high, it stands quite alone like a great white sentinel guarding the main routes into Tibet from India and Nepal in the south and west.
Traditionally a pilgrim undertakes the 52-km trekking cirquit or circumambulation (khorlam) around Mount Kailash commencing at Darchen (4575 m) and crossing the 5630 m Dolma La pass on the second day of the three-day walk. This is followed by a trek of the same duration around the beautiful turquiose Lake Manasarovar known in the Tibetan language as Mapham Yutso མ་ཕམ་གཡུ་མཚོ།
Mount Kailash itself is known in the Tibetan language as Gang Ti-se and informally as Gang Rinpoche ("Precious Snow Mountain"), to the Bon as Yungdrung Gutsek ("Nine stacked Svastikas"). Though only 6714 m high, it stands quite alone like a great white sentinel guarding the main routes into Tibet from India and Nepal in the south and west.
Traditionally a pilgrim undertakes the 52-km trekking cirquit or circumambulation (khorlam) around Mount Kailash commencing at Darchen (4575 m) and crossing the 5630 m Dolma La pass on the second day of the three-day walk. This is followed by a trek of the same duration around the beautiful turquiose Lake Manasarovar known in the Tibetan language as Mapham Yutso མ་ཕམ་གཡུ་མཚོ།
DILGO KHYENTSE RINPOCHE
OPENNESS
"The everyday practice of dzogchen is simply to develop a complete carefree acceptance, an openness to all situations without limit.
We should realise openness as the playground of our emotions and relate to people without artificiality, manipulation or strategy.
We should experience everything totally, never withdrawing into ourselves as a marmot hides in its hole. This practice releases
tremendous energy which is usually constricted by the process of maintaining fixed reference points. Referentiality is the process by
which we retreat from the direct experience of everyday life.
Being present in the moment may initially trigger fear. But by welcoming the sensation of fear with complete openness, we cut through
the barriers created by habitual emotional patterns.
When we engage in the practice of discovering space, we should develop the feeling of opening ourselves out completely to the entire universe. We should open ourselves with absolute simplicity and nakedness of mind. This is the powerful and ordinary practice of dropping the mask of self-protection."
Excerpt from Dzogchen Practice in Everyday Life.
On the 10th day of our 10-day Chomolhari trek, we left our camp at Tsatogang (aka Dolam Kencho, 3,430 m, 11,253 ft.), high above the true left bank of the Thimphu Chu (Thimphu River) in Jigme Dorji National Park, and descended along the trail some 10 km (6.2 mi.) to the end of the road from Thimphu, at Dhodena (aka Dodeyna, 2,580 m, 8,465 ft.), where our trek ended. I photographed this bas-relief of Guru Rinpoche (Padmasambhava), who brought Buddhism to Bhutan in the 8th century, 2.8 km (1.7 mi.) along the road south-southeast of Dhodena.
Buddhist church «Rinpoche Bagsha» is located in Lysaya Gora, one of the highest and picturesque place in Ulan-Ude.
It was set up in 2000 by a venerable Eshe Lodoi Rinpoche and his supporters with the blessing of Dalai Lama IV as a Buryat republican public institution «Tibetan cultural center «Rinpoche Bagsha». In 2002 it was renamed as Buddhist center Rinpoche Bagsha. Besides religious office services the center delivers training to everybody who would like to learn more about Buddhism.
In February 2004 statue of Buddha the largest in Russia and probably in Europe was brought from China and placed in the church. Its height is 5 meters.
Homage to one of my recent heroes, influences Chogyam Trungpa Rinpoche. Happy birthday Chogyam (Feb.28) and thank you for all the seeds of wisdom that you planted in your time here. The text on the painting (Chogyam's words) is as follows "Sometimes people find that being tender and raw is threatening and seemingly exhausting. Openness seems demanding and energy consuming, so they prefer to cover up their tender heart. Vulnerability can sometimes make you nervous. It is uncomfortable to feel so real, so you want to numb yourself. You look for some kind of anaesthetic, anything that will provide you with entertainment. Then you can forget the discomfort of reality. People don't want to live with their basic rawness for even fifteen minutes...For the warrior, fearlessness is the opposite of that approach. Fearlessness is a question of learning how to be. Be there all along: that is the message. That is quite challenging in what we call the setting-sun world, the world of neurotic comfort where we use everything to fill up the space." and on a side note, I painted this out of homage, inspiration not knowing his bday was tomorrow till now as I post this. Coincidence?... In the words of Lao Tsu- ever desiring one sees the manifestations, ever desireless one sees the mysteries. Oh how I love the mysteries.
The late Tibetan-American lama, H.H. Jigdal Dagchen Rinpoche's hand holds a vajra drawing lines that close the Hevajra Mandala, after the empowerment, Tharlam Monastery, Boudha, Kathmandu, Nepal. 78 years of age (as of 2007) the senior Tibetan Lama Dagchen Rinpoche co-founded The Sakya Monastery of Tibetan Buddhism, in Seattle, Washington, the first Tibetan Monastery in the United States in 1976. The original Sakya Monastery was founded by his forebearers more than 900 years ago.
H.H. Dagchen Rinpoche received the Hevajra Anuttarayoga initiation in an unbroken Khon Lineage transmission from the great founder of the Sayka School, Sachen Kunga Nyingpo (1092- 1158), through the last Sakya Throne-holder in Tibet, His Holiness Trichen Ngawang Tutop Wangchuk (1900-1950), Rinpoche’s father.
Hevajra is the most important meditational practice in the Sakya tradition. It matures disciples through planting seeds for the realization of the four bodies of the Buddha, empowers one to practice the Shri Hevarja Sadhana, and is a necessary prerequisite to receiving many other teachings such as the Vajrayogini Initiation.
This is the physical plan for the dieties' palace, just like a blueprint.
Somehow this looks like the world from outer space to me ... where the circles are in the sand mandala - vases of victory have been removed.
The additional light is coming from another person's flash which fired similtaneously; I try to avoid using flash because it is disturbing to the eyes.
Two senior lamas - monks are holding Dachen Rinpoche's hand up above the mandala so that the technical requirements of the closing are upheld.
This is a huge sand mandala, and was actually used for the intiation - those fortunate few who view this image are very blessed. He gave permission for this image to be made public. Anyone who sees this is said to be granted blessings. It was taken just as he began closing the door, so some of the holy vibration is still to be felt.
So congratulations! to you fortunate ones.
'jigs bral ngag dbang kun dga' bsod nams
sa skya phun tshogs pho brang bdag chen rdo rje 'chang ngag dbang kun dga' bsod nams
H.E. Jigmet Migyur Thinley Dorjey Stakna Rinpoche Khube
Il bambino è la XIII reincarnazione, in 400 anni, del Rinpoche del monastero di Stakna.
I Rinpoche sono una guida spirituale e dispensano la benedizione agli abitanti dei villaggi, nel loro territorio, ma sono anche gli amministratori in materia di denaro e di tutte le proprietà del monastero.
Loro sono nominati all'interno del Buddismo tibetano, dopo una lunga ricerca in molti villaggi, seguendo le indicazioni del precedente Rinpoche.
H.E. è stato scelto all'età di 18 mesi e da allora vive nel monastero sotto la guida dei maestri.
Ma in fondo un bambino resta sempre un bambino, che scruta da una finestrella i pellegrini o i visitatori e dopo un toccante incontro, ci invita a guardare la sua bici mentre pedala lungo la balconata.
H.E. Jigmet Migyur Thinley Rinpoche Dorjey Stakna Khube
The child is the reincarnation of the thirteenth, in 400 years, the Rinpoche of Stakna monastery.
The Rinpoche is a spiritual guide and dispense blessings to villagers, in their territory, but they are also the directors in matters of money and all the properties of the monastery.
They are appointed within Tibetan Buddhism, after a long search in many villages, following the directions of the previous Rinpoche.
H.E. He was chosen at the age of 18 months and has since lived in the monastery under the guidance of teachers.
But basically a child is always a child, peering from a window pilgrims or visitors, and after a touching meeting, invites us to look at his bike while pedaling along the balcony.