Portrait Classics - COMPETITIONS to resume soon - Members Only
View allAll Photos Tagged resumes
As with everyone, Covid has made people put there lives on hold. This is one of my son’s who has been locked down in London for months. To see him run down the beach and run into the sea was quite emotional. I have the feeling that the new normal has arrived. Childhood can be resumed under a new set of rules.
Take care out there.
All the best......
While in the midst of this “wait a little longer” I am going to hush my incessantly worrying mind and harness opportunity. There is a “resume” button on the horizon. So here we go.
Time to press “resume” and move forward into this year with expectancy. Step into the future.
Do you need to recommence?
Stagecoach Oxfordshire / 50443 YX70 LVJ / Oxford Tube Oxford - London Victoria / Hillingdon Western Avenue
covid 19 lockdown easing phase 2. Irvine beach with Grace, Jakob, Hooch, Willow, Angela and Tom
_DSC4223
Engines shouting to the sky, an eastbound BNSF stack train gets back underway at Dalies after holding for a late Amtrak 3. After this brief interlude, the nearly continuous parade of intermodal traffic will once again resume on the "Southern Transcon."
After recrewing a quad of fresh Candian Pacific et44acs lead 181 through Nahant yard. Local railfan Jeff Toff gets some video of the train as they pass the south end of the yard.
.……………………………….
“The Cross is not a Roman pole, but the wood on which God wrote his gospel”.
“La Croce non è un palo dei romani, ma il legno su cui Dio ha scritto il suo vangelo.
(Alda Merini)
-----------------------------------------------------------------
click to activate the icon of slideshow: the small triangle inscribed in the small rectangle, at the top right, in the photostream;
or…. Press the “L” button to zoom in the image;
clicca sulla piccola icona per attivare lo slideshow: sulla facciata principale del photostream, in alto a destra c'è un piccolo rettangolo (rappresenta il monitor) con dentro un piccolo triangolo nero;
oppure…. premi il tasto “L” per ingrandire l'immagine;
www.worldphoto.org/sony-world-photography-awards/winners-...
www.fotografidigitali.it/gallery/2726/opere-italiane-segn...
…………………………………………………………………
Good Friday is an anniversary which in Sicily acquires a cathartic meaning for those who are searching, not only photographically, for popular traditions (we find them widespread throughout Sicily), which are nothing other than a social, cultural event, which merge into a single past and present; from the web "popular traditions are a historical memory linked to customs and rituals that have given shape to the values and beliefs of that culture". Easter in Sicily can be a source of research, it can appear not without contradictions, citing the thoughts of that great Sicilian thinker Leonardo Sciascia, for him Sicily cannot be called Christian referring to the Sicilian festivals, at most it is only in appearance, in those properly pagan explosions tolerated by the Church; Sciascia addresses the topic as an introductory essay in the book "Religious celebrations in Sicily", illustrated with photographs of a young and still unknown Ferdinando Scianna, a book that did not fail to raise some controversy due to the Sicilian thinker's introductory note, thus being in open controversy with the sacredness of that popular Sicilian devotion (the book was criticized by the Holy See newspaper, the Osservatore Romano), Sciascia writes: “what is a religious festival in Sicily? It would be easy to answer that it is anything but a religious holiday. It is, first of all, an existential explosion; the explosion of the collective id, where the collectivity exists only at the level of the id. Since it is only during the celebration that the Sicilian emerges from his condition of a single man, which is the condition of his vigilant and painful superego, to find himself part of a class, of a class, of a city". Another Sicilian thinker, writer and poet, Gesualdo Bufalino, provides interesting indications on the meaning that Sicilians give to these traditional popular events, he says "during Easter every Sicilian feels not only a spectator, but an actor, first sorrowful and then exultant , for a Mystery that is its very existence. The time of the event is that of Spring, the season of metamorphosis, just as the very nature of the rite is metamorphic in which, as in a story from the Puppet Opera, the battle of Good against Evil is fought. Deception, Pain and Triumph, Passion, Death and Resurrection of Christ are present."
In short, Easter in Sicily is a deeply felt anniversary throughout the island since ancient times, it has always had as its fulcrum the emotional participation of the people, with representations and processions which have become rites and traditions which unequivocally characterize numerous Sicilian centres, which they recall the most salient moments narrated in the Gospels and which recall the Passion, Death and Resurrection of Jesus Christ, with processions formed by the various brotherhoods (sometimes with theatrical re-enactments) which have within them contents and symbols often coming from the Spanish domination, which took place in Sicily between the 16th and 17th centuries. This year, on the occasion of Good Friday I went to the pretty town of Licodia Eubea (in the province of Catania), I'll start by saying that in this procession a unique character comes to life in statue form that cannot be found anywhere else place in Sicily, it is called "Ciurciddu" (translated "Circello"), he pulls Christ with a rope tied around his neck while he carries the Cross, this bad character has a profound symbolic-allegorical meaning, he represents "the Evil that exists in the world, the refusal towards the Truth announced by Christ", causing him suffering by pulling him with the rope tied around his neck. The boys and men "carriers of the floats" gather together, preparing for the moment when, once the procession has begun, the "'a Giunta" will take place around 10:00 a.m., or rather the very painful "encounter" between Christ ( who carries the Cross, linked to Ciurciddu) and His Mother of Sorrows (with her heart pierced by a sword, an iconic image of Spanish origin), during the meeting "the bow or greeting takes place" between the two floats, it is the Greeting that Mother and Son do in one of the most characteristic moments of this procession. While the two vares are brought to an ancient church, another event takes place which strongly characterizes this tradition, the "auction of the Cross" takes place, the ability to carry the Cross, weighing 70 kg, on one's shoulder, up to Churc of Calvary (a long uphill journey to reach the upper part of the town), is put up for auction, the highest bidder wins this possibility, after which an extraordinary event occurs: the devotee who wins the auction is embraced by numerous villagers, with great transport and affection, this is because those who participate in the auction certainly do so out of devotion but also possibly because they have had someone in their family with more or less serious health problems, and this is why people hug them and encourage them by showing their closeness . In the afternoon the procession resumes, now the Christ is dead, he is in the vara with the Urn, and is called "'u Signuri' a cascia" (by which term means "the Lord in the coffin"), the two vare (the dead Christ and His Mother of Sorrows) are carried in procession up to the Church of Calvary, where the heavy and ancient Cross carried on the shoulder by the devotee was hoisted; here, even if Christ is dead, the Crucifixion takes place , the mystical moment is accompanied by ancient songs-lamentations by the singers of the SS association. Crucifix; subsequently Christ is placed from the Cross in the urn, and descends back into the center of the town, where in the church of the Capuchin Fathers the devout people "make peace with the Lord", an act of reconciliation and request for forgiveness before the figure of Christ Died. Subsequently, late in the evening, Christ and his Mother are led into the Mother Church.
……………………………………………..
Il Venerdì Santo è una ricorrenza che in Sicilia acquista un significato catartico per chi è alla ricerca, non solo fotografica, delle tradizioni popolari (le troviamo diffuse in tutta la Sicilia), che altro non sono che un evento sociale, culturale, che fondono in un tutt’uno passato e presente; dal web “le tradizioni popolari sono una memoria storica legata ad usanze e ritualità che hanno dato forma ai valori e alle credenze di quella cultura”. La Pasqua in Sicilia può essere fonte di ricerca, essa può apparire non priva di contraddizioni, citando il pensiero di quel grande pensatore Siciliano che fu Leonardo Sciascia, per lui la Sicilia non può dirsi cristiana riferendosi alle feste Siciliane, al massimo lo è solo in apparenza, in quelle esplosioni propriamente pagane, tollerate dalla Chiesa; Sciascia affronta l’argomento come saggio introduttivo nel libro “Feste religiose in Sicilia”, illustrato con fotografie di un giovane ed ancora sconosciuto Ferdinando Scianna, libro che non mancò di sollevare qualche polemica per la nota introduttiva del pensatore Siciliano, essendo così in aperta polemica con la sacralità di quella devozione popolare Siciliana (il libro fu oggetto di una stroncatura da parte del quotidiano della Santa Sede, l’Osservatore Romano), Sciascia scrive: “che cos’ è una festa religiosa in Sicilia? Sarebbe facile rispondere che è tutto, tranne che una festa religiosa. E’, innanzi tutto, un’esplosione esistenziale; l’esplosione dell’es collettivo, dove la collettività esiste soltanto a livello dell’es. Poiché è soltanto nella festa che il siciliano esce dalla sua condizione di uomo solo, che è poi la condizione del suo vigile e doloroso super io, per ritrovarsi parte di un ceto, di una classe, di una città ”. Altro pensatore, scrittore e poeta Siciliano, Gesualdo Bufalino, fornisce indicazioni interessanti sul senso che i Siciliani danno a questi eventi popolari tradizionali, egli dice “durante la Pasqua ogni siciliano si sente non solo uno spettatore, ma un attore, prima dolente e poi esultante, per un Mistero che è la sua stessa esistenza. Il tempo dell’evento è quello della Primavera, la stagione della metamorfosi, così come metamorfica è la natura stessa del rito nel quale, come in un racconto dell’Opera dei Pupi, si combatte la lotta del Bene contro il Male. Sono presenti l’Inganno, il Dolore e il Trionfo, la Passione, la Morte e la Resurrezione di Cristo”.
In breve, la Pasqua in Sicilia è una ricorrenza profondamente sentita in tutta l’isola fin dall’antichità, essa ha sempre avuto come fulcro la commossa partecipazione del popolo, con rappresentazioni e processioni divenuti riti e tradizioni che caratterizzano inequivocabilmente numerosissimi centri Siciliani, che rievocano i momenti più salienti narrati nei Vangeli e che ricordano la Passione, la Morte e la Resurrezione di Gesù Cristo, con cortei formati dalle varie confraternite (a volte con rievocazioni teatrali) che hanno in se contenuti e simbologie spesso provenienti dalla dominazione Spagnola, avvenuta in Sicilia tra il XVI ed il XVII secolo.
Quest’anno, in occasione del Venerdì Santo mi sono recato nel grazioso paese di Licodia Eubea (in provincia di Catania), inizio col dire che in questa processione prende vita, in forma statuaria, un personaggio unico che non si trova in nessun’altro luogo della Sicilia, si chiama “Ciurciddu” (tradotto “Circello”), egli tira con una corda legata al collo il Cristo mentre porta la Croce, questo tristo personaggio ha un profondo significato simbolico-allegorico, egli rappresenta “il Male che c’è nel mondo, il rifuto verso la Verità annunciata dal Cristo”, creandogli sofferenza tirandolo con la corda legata al collo. I ragazzi e gli uomini “portatori delle vare” si riuniscono tra loro, preparandosi al momento in cui, iniziata la processione, si realizzerà attorno alle ore 10:00 “ ‘a Giunta”, ovvero “l’incontro” dolorosissimo tra il Cristo (che porta la Croce, legato a Ciurciddu) e Sua Madre l’Addolorata (col cuore trafitto da una spada, immagine iconica di origine spagnola), durante l’incontro “avviene l’inchino o saluto” tra le due vare, è il Saluto che Madre e Figlio si fanno in uno dei momenti più caratteristici di questa processione. Mentre le due vare vengono portate in una antica chiesa, avviene un altro evento che caratterizza fortemente questa tradizione, ha luogo “l’asta della Croce”, il poter portare in spalla la Croce, del peso di 70 kg, fino alla Chiesa del Calvario (un lungo percorso in salita a raggiungere la parte alta del paese), viene messo all’asta, il maggiore offerente si aggiudica questa possibilità, dopodiché avviene un fatto straordinario: il devoto che si è aggiudicato l’asta viene abbracciato da numerosissimi paesani, con grande trasporto ed affetto, questo perché chi partecipa all’asta lo fa certamente per devozione ma anche possibilmente perché in famiglia ha avuto qualcuno con problemi più o meno gravi di salute, ed è per questo che le persone lo abbracciano e lo incoraggiano mostrandogli la loro vicinanza. Nel pomeriggio riprende la processione, adesso il Cristo è morto, si trova nella vara con l’Urna, ed è chiamato “ ‘ u Signuri ‘ a cascia” (col quale termine si intende “il Signore nella cassa da morto”), le due vare (il Cristo morto e Sua Madre l’Addolorata) vengono portate in processione fin sopra la Chiesa del Calvario, dove la pesante ed antica Croce portata in spalla dal devoto è stata issata, qui, anche se il Cristo è morto, avviene la Crocifissione, il mistico momento è accompagnato da antichi canti-lamentazioni ad opera dei cantori dell’associazione SS. Crocifisso; successivamente il Cristo viene deposto dalla Croce nell’urna, e ridiscende nel centro del paese, ove nella chiesa dei Padri Cappuccini il popolo dei devoti “ fa ‘ a Paci co’ Signuri”, atto di riconciliazione e richiesta di perdono innanzi la figura del Cristo Morto. Successivamente, in tarda serata, il Cristo e Sua Madre vengono condotti nella Chiesa Madre.
……………………………………….
Venerdì Santo Mattina Licodia Eubea 2024
Venerdì Santo Pomeriggio Licodia Eubea 2024
A giunta-Venerdì Santo 28/03/2024 a Licodia Eubea...
"La crocifissione"-Venerdì Santo 2024 a Licodia Eubea
I riti della Settimana Santa 2024 a Licodia Eubea
Asta della Croce-Venerdì Santo 28/03/2024 a Licodia Eubea
Venerdì Santo 2024 a Licodia Eubea..."A naccata sulle note della Sollevazione di Cristo"
Canti devozionali della settimana santa a Licodia Eubea
Curunedda di Maria Addulurata - Li sette spati
I Canti devozionali della Settimana Santa a Licodia Eubea
.........................................................
Backstage del Film "Su Re" di Giovanni Columbu
Su Re (2012) • Tornate a splendere!
Incontro con Giovanni Columbu, regista di SU RE (Italia 2013)
++++++++++++++++++++++++++++++++++++++
"Every time I see an adult on a bicycle, I no longer despair for the future of the human race.”
(H.G. Wells)
Many people ask me advice about their portfolio and CV and I always tell them to be creative to stand out of the crowd. This doesn't apply to all kind of jobs, but when you're talking about creative jobs, there are simply no rules on how to present yourself.
Don't mention the name of your kindergarden school, don't mention you've been working at McDonalds during summer break. Believe me, nobody cares. And if your future employer does care, then he'll select you on the wrong criteria. You don't want to work for such a company.
So get creative and make something awesome from your portfolio. Take the above portfolio as an example. Michael doesn't show any of its works and still he succeeds in showing off his talent. Not only he can create great graphics, he also proves to be able to turn 'boring' facts and figures into something exciting. Well done Michael!
Check out Michael's blog:
theportfolio.ofmichaelanderson.com/portfolio/resume-infog...
Oh yeah, and also check out my portfolio:
British Airways
Lining up on 08R at Gatwick Airport as BA2205 to Punta Cana (PUJ) 23-10-2016
One year on from the events at Las Vegas McCarran International Airport (08-09-2015). G-VIIO was in the initial stages of the takeoff roll the crew aborted takeoff due to a no. 1 engine failure. After coming to a stop on the runway, a fire developed on the left hand side of the aircraft between the no. 1 engine and the fuselage. A Mayday was issued and an evacuation of the aircraft was carried out on the runway with minor injuries reported. The fire was extinguished within five minutes of the mayday call.
An NTSB statement blamed failure of the "stage 8–10 spool in the high-pressure compressor section...liberating fragments that breached the engine case and cowling" on the GE90 engine.
Boeing had assessed the aircraft and determined the damage was limited and suitable for repair. A team from Boeing completed the repairs in February 2016. Airworthiness tests were conducted on the aircraft on 25 February 2016. G-VIIO was flown to Victorville the following day, where it was repainted. The aircraft was then flown to Cardiff on 15 March for a routine C check. Finally, it returned to its London Gatwick base and resumed passenger service on 24 March.
••••••••••••••••••••••••••••••••••••••••••••••••••
facebook • blog • ask me something !
••••••••••••••••••••••••••••••••••••••••••••••••••
Please tell me what you like/dislike in this photo ! I want to improve !
Dites moi ce qui vous plaît/déplaît dans cette photo ! Je veux progresser !
en.wikipedia.org/wiki/Wadi_Mujib
Wadi Mujib is a gorge in Jordan which enters the Dead Sea at 410 meters below sea level. The Mujib Reserve of Wadi Mujib is the lowest nature reserve in the world,[1] located in the mountainous landscape to the east of the Dead Sea, approximately 90 km south of Amman. The 220 square kilometers reserve was created in 1987 by the Royal Society for the Conservation of Nature and is regionally and internationally important, particularly for the bird life that the reserve supports.[2] It extends to the Kerak and Madaba mountains to the north and south, reaching 900 meters above sea level in some places. This 1,300 meter variation in elevation,[1] combined with the valley's year round water flow from seven tributaries, means that Wadi Mujib enjoys a magnificent biodiversity that is still being explored and documented today.[3] Over 300 species of plants, 10 species of carnivores and numerous species of permanent and migratory birds have been recorded until this date.[2] Some of the remote mountain and valley areas are difficult to reach, and thus offer safe havens for rare species of cats, goats and other mountain animals.
Geography of Mujib
During the last Ice Age the water level of the Dead Sea reached 180 m below sea level, about 230 m higher than it is today. It flooded the lower areas of the canyons along its banks, which became bays and begun to accumulate sediments. As the climatic conditions changed, about 20,000 years ago[citation needed], the water level of the lake dropped, leaving the re-emergent canyons blocked with lake marl. Most canyons managed to cut through their plugged outlets and to resume their lower courses. However, Wadi Mujib, the biblical Arnon River, abandoned its former outlet by breaking through a cleft in the sandstone. This narrow cleft became the bottleneck of an enormously large drainage basin with a huge discharge. During the years the cleft was scoured deeper and the gorge of Wadi Mujib was formed.
The Mujib reserve consists of mountainous, rocky, and sparsely vegetated desert (up to 800 m), with cliffs, gorges and deep wadis cutting through plateaus. Perennial, spring-fed streams flow down the wadis to the shores of the Dead Sea which lies 400 m below sea-level.
The slopes of the mountaineous land are very sparsely vegetated, with a steppe-type vegetation on plateaus. Groundwater seepage does occur in places along the Dead Sea shore, for example at the hot springs of Zara, which support a luxuriant thicket of Acacia, Tamarix, Phoenix and Nerium, and a small marsh. The less severe slopes of the reserve are used by pastoralists for the grazing of sheep and goats.
The hot springs of Hammamat Ma'in lie close to the borders of the reserve are heavily used for tourism/recreation.[3]
The Jordanian military have a temporary camp in the south of the reserve.
A large dam was recently finished at the bottom of the wadi, where the modern road crosses the river. As a result, a large lake has formed. Today, Wadi Mujib is fed by seven tributaries.
Bird and Animal Life in Mujib
As well as resident birds, the reserve is strategically important as a safe stop-over for the huge number of birds which fly annually along the rift valley between Africa & northeast Europe. It is possible to see the following birds in Mujib:
•Lammergeier (Gypaetus barbatus)
•Egyptian Vulture (Neophron percnopterus)
•Eurasian Griffon (Gyps fulvus)
•Levant Sparrowhawk (Accipiter brevipes)
•Lesser Kestrel (Falco naumanni)
•Sooty Falcon (Falco concolor)
•Sand Partridge (Ammoperdix heyi)
•Hume's Owl (Strix butleri)
•Hooded Wheatear (Oenanthe monacha)
•Blackstart (Cercomela melanura)
•Arabian Babbler (Turdoides squamiceps)
•Striolated Bunting (Emberiza striolata)
•Trumpeter Finch (Bucanetes githagineus)
•Dead Sea Sparrow (Passer moabiticus)
•Tristram's Starling (Onychognathus tristramii)[4]
Many carnivores also inhabit the various vegetation zones in Mujib, such as the Caracal cat, striped hyena and the Syrian wolf. One of the most important animals in Mujib is the Nubian ibex, a large mountain goat which became threatened as a result of over-hunting.
After a roughly two-hour wait for an investigation to be undertaken into an incident involving the train at Heidelberg, the green-light was finally given for Steamrail K Classes K183 & K100 (K153) to depart the yard in Eltham.
K183 is seen leading the train and charging up the gradient away from Eltham station with train 8541 and the down transfer trip ahead of Steamrail's Hurstbridge Wattle Festival Shuttles. 28/8/22
"The beautiful spring came, and when nature resumes her loveliness, the human soul is apt to revive also."
Harriet Ann Jacobs
textures thanks to Kim Klassen and Skeletalmess.
Sewing is one of my biggest passions, and I wanted to convey that somehow in my resume. I printed my info onto iron-on paper, transferred it to white fabric, and sewed it to a variety of printed fabrics.
The result was an tactile item that said something about me without having to be read.
May I please request that if you choose to add this to your blog (which is absolutely fine!), please include a link to my website- www.melissamakesthings.com
Job Resume with Glasses
When using this image please provide photo credit (link) to: www.flazingo.com per these terms: www.flazingo.com/creativecommons