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My hero:)
Katia was diagnosed with leukemia aml in 2002, relapsed 2003. had a bone marrow transplant 2004, rejected the transplant and currently still battling GVHD (graft vs. host disease due to her body never accepting the transplant. she was not expected to see the age of 3. she turned 16 in January 2016 right around the time of this picture. As long as there is life, there is hope.
Relapse Manchester Ed Rush
This photograph was taken in one shot. Shutter speed set to BULB. Flash Detached from Camera but set to 1/8 power and my finger on the 'test flash' button. I fired 3 flashes from my flash unit from above the DJ with the shutter on my camera open to get the double image effect. I also rotated the camera around the DJ's head whilst trying to get his head into a different part of the frame each time I set my flash off.there is also a level of timing involved watching what the DJ is doing.
Don't judge me, I'm a moderately healthier version of Stan, and I know it... :P
Recovery - Eminem's seventh album
The poor HP had another relapse. Yet, as in life, the dying process has its own special process. This camera is showing us the process from its internal eye as the end grows nearer, yet still escaping the full grasp.
I figured a short relapse back to cherry blossoms was well justified in this case. The last morning I spent under the blossoms, I took along my Innova Juicer loaded for the first time with film, as opposed to b&w paper. The exposures are a bit easier to handle and I love being able to see color out of this camera. Unfortunately I still have to rig up a better system of holding the film in place around the central cylinder than double-sided tape, which works, but causes issues with developing of the film. Oh, another liability of the camera is that I was constantly fending off other photographers who thought I had a tin full of cookies and wanted one. ;-) No! No, cookies, only warped, blended film images. Can't eat those!
So, a little sakura juice to start your day. I have some dreary, rainy, Pacific Ocean juiced too (made fresh the day before yesterday) but that can wait til this evening.
Exclusive to the Dark Fair Event - be sure to pick up as soon as possible.
Discount prices on the outfit AND the Mausoleum Scene taken in the photograph.
After too brief a spell Portland has had a relapse back into another round of ice and snow - mostly ice this time. Beautiful and dangerous all at the same time.
11/365
The passing of the 10,000,000 views in the joy of accomplishment to capture the thrill of creative effort. 3333 images are shown in the gallery and 20 are over 50,000 views. Most viewed image exceeds 300,000 views Numerology is naturally an interest that occurs during awakening because many individuals will find themselves starting to see repeated numerological sequences over and over, sometimes even to the point where these numbers begin to haunt them. The most common being 11:11 however the more you notice the more you see, numbers such as 12:34, 111, 1:33, 333, 444, 555, etc. begin to follow you everywhere you go. Many people believe they are simply “Angelic Numbers” or “Messages from the Angels” but in truth Numerology is a very complex system. Each number corresponds to the system of the Kabbalah and the Tarot. The way to understand each of the numerological sequences you have to study the tree of life, archetypes, geometry and various symbolism throughout ancient history. Each number is a point on the dimensional plane of the system of the mind. Numerology works in a way that triggers a subconscious archetypal response within your long term memory all going right back to processing numbers like a futuristic computer. Carl Jung has studied this concept of subconscious triggers extensively within his work such as Man and His Symbols. They are essentially mind relapse triggers that influence our long term memory and change our DNA. You could say they’re “upgrades” but what they are doing is triggering your subconscious mind into the act of remembrance of who you are.What does seeing Numerology such as 11:11, 12:34, 1:11, 3:33… mean to me?
In reality while there is much symbolism behind each number, the true meaning all comes down to what resonates with you most. They could be said these are “Codes” that unlock our dna strands and awaken old memories of who we used to be but they are honestly a trigger like a talisman. 11:11 is by far the most common as well as 111,222,333,444,555, etc. Any of the master numbers can/will start showing up repeatedly denoting a particular sequential message. It’s always good to pay attention to your thoughts at the particular time you see the number or look at what you are doing. Being conscious of our surroundings, what we’re doing or what is around us at the time such as a symbol can sometimes help to figure out the meaning behind the message of the number.
There are various theories out there for why numbers are displaying a particular message. Some of these include:
Binary DNA Activation – Reality is composed from numbers, our mind is similar to a computer which relies on binary codes (1’s and 0’s). These Numbers such as 11:11 are working as a form of binary that activates your dormant (junk) DNA.
11:11 Gateway/Portal – Also known as Stargates, 10.10. 10. 11.11.11 12.12.12 These are astrological alignments that are created during a specific date in time. They are most known for being an Energetic Gateway for others to Awaken and also known to create energetic shifts. It could also signify that “11:11 is the doorway between two worlds – between the 3rd dimensional and the 5th dimensional worlds” [ref]In5d All About 11:11[/ref]
Making a Wish – Many Teenagers used to play the game “make a wish it’s 11:11”, perhaps their subconscious knew more than they did about this mysterious phenomena.
Life Path Numbers – Life Path numbers are a different form of numerology but are connected to Symbolic interpretation. They are found by adding your birth date and birth year together into a single digit.
Angel or Spirit Guide Messages – The more popular theory by Doreen Virtue that Numerology is basically messages from your angels or spirit guides trying to communicate with you. These messages include similar sayings such as “you are on the right direction of your spiritual path” or “stay positive, you have nothing to fear in regards to your soul purpose”
Fibonacci Sequence/Golden Ratio – Our reality is made around the Golden Ratio even our bodies are composed from the beautiful sequence of Phi, perhaps the numbers are simply reminding us of who we are?
Global Consciousness – Cosmic consciousness, sometimes people just simply think that these numbers are here to tell us we are connected to one another.
Wake Up Call – The most popular interpretation, Wake up call to GLOBAL AWAKENING. Numerology is mainly noticed by people who are going through the process of a Spiritual/ Kundalini Awakening. These numbers could simply mean you are on the right track and they signify your own Awakening Journey.
Since Numerology is linked to archetypal symbolism, the most direct interpretation will always be the symbolic representation of the Number itself. The numbers are there to guide us but the most powerful meaning is the one you put in front of the symbol. What resonates with you?
The Master Numbers:
1010 – reality is a biogenetic experiment created from numbers
911 – 9=Endings. 11=DNA. 911=ending code of our DNA program in this reality.
111 – The vision, illumination, channel to the subconscious, insight without rational thought, the gateway
222 – Duality – Polarity – Reality is created by an electromagnetic energy grid. 2+2=2=6=Flower of Life
333 – Represents a higher octave of 9 = closure in 3D
444 – Represents a higher octave of 3 = 4d mastery of thought and illusion
555 – All elements(air, earth, water, fire, ether) combined is a sphenic number. In base 10, it is a repdigit, and because it is divisible by the sum of its digits, it is a Harshad number. It is also a Harshad number in binary, base 11, base 13 and hexadecimal. Represents 5D
666 – Creating the merkabah, star of david, aligning the elements and the senses together in understanding. the number of man elements of earth combined with spirit
777 – Spiritual divine connection (connected to crown chakra)
888 – Rebirth, infinity, paradise regained
999 – Karma codes ending, life cycles complete. It is the Triple Triad – Completion; fulfillment; attainment; beginning and the end; the whole number; a celestial and angelic number – the Earthly Paradise.
10 – Completion and back to the source energy field or universal cosmic consciousness. Ten is the number of the cosmos—-the paradigm of creation. The decad contains all numbers and therefore all things and possibilities. It is the radix or turning point of all counting.
The representation of all master numbers connects to the universal sequence of 369.
0 – Tree of life, zero point
3 – Density line, creation for all. 3d. creation, the triangle, the student, the third solution, the creation of a double charge, the progression through life.
6 – Perfect balance, which ideally transmit the will of God on earth. Heaven uniting with earth. double-builder 33, the power of the material world, balance
9 – Completion, whole creation, all thought, divine, full circle, bio-energy, complete creation, power, brilliance, triple connection and balance.
[mks_separator style=”dotted” height=”2″]The 11 is the most intuitive of all numbers. It represents illumination; a channel to the subconscious; insight without rational thought; and sensitivity, nervous energy, shyness,andimpracticality. It is a dreamer. The 11 has all the aspects of the 2, enhanced and charged with charisma, leadership, and inspiration. It is a number with inborn duality, which creates dynamism, inner conflict, andothercatalyses with its mere presence. It is a number that, when not focused on some goal beyond itself, can beturnedinward to create fears and phobias. The 11 walks the edge between greatness and self-destruction. Its potential for growth, stability, and personal power lies in its acceptance of intuitive understanding, and of spiritual truths. For the 11, such peace is not found so much in logic, but in faith. It is the psychic’s number.The 22 is the most powerful of all numbers. It is often called the Master Builder. The 22 can turn the most ambitious of dreams into reality. It is potentially the most successful of all numbers. It has many of the inspirational insights of the 11, combined with the practicality and methodical nature of the 4. It is unlimited, yet disciplined. It sees the archetype, and brings itdown to earth in some material form. It has big ideas, great plans, idealism, leadership, and enormous self-confidence. If not practical, the 22s waste their potential. Like the 11, the 22 can easily shrink from its own ambition, causing difficult interior pressures. Both the 11 and the 22 experience the pressure-cooker effect very strongly, particularly at an early age. It must work toward the realization of goals that are larger than personal ambition. The 22 serves the world in a practical way.The 33 is the most influential of all numbers. It is the Master Teacher. The 33 combines the 11 and the 22 and brings their potential to another level. When expressed to the fullest, the 33 lacks all personal ambition, and instead focuses its considerable abilities toward the spiritual uplifting of mankind. What makes the 33 especially impressive, is the high level of sincere devotion. This is shown in its determination to seek understanding and wisdom before preaching to others. The 33 in full force is extremely rare. [ref]Numerology: Key to Your Inner Self By Hanz Decoz[/ref]
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Numbers Their Culture and Their Meanings:
The Numbers explained Further Curiosity of Crystalinks [ref]Crystalinks.com A major thank you to Ellie who let us use her pages for reference[/ref]:
Zero
Zero is a powerful number which brings great transformational change, sometimes occurring in a profound manner. It has much intensity, so caution is needed wherever it appears to ensure that extremes are not encountered.
Zero represents the Cosmic Egg, the primordial Androgyne – the Plenum. Zero as an empty circle depicts both the nothingness of death and yet the totality of life contained within the circle. As an ellipse the two sides represent ascent and descent, evolution and involution.
Before the One (meaning the Source—not the number) there is only Void, or non-being; thought; the ultimate mystery, the incomprehensible Absolute. Begins with meanings such as, Non-existence; nothingness; the unmanifest; the unlimited; the eternal. The absence of all quality or quantity.
Cultural References
Taoism: It symbolizes the Void; non-being.
Buddhism: It is the Void and no-thingness.
Kabbalism: Boundless; Limitless Light; the Ain.
Pathagoras saw zero as the perfect. Zero is the Monad, the originator and container of All.
Islamic: Zero is the Divine Essence.
Zero Number connected to Fibonacci Numbers
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One (1)
1 (one) is a number, numeral, and the name of the glyph representing that number. It is the natural number following 0 and preceding 2. It represents a single entity. One is sometimes referred to as unity or unit as an adjective. For example, a line segment of “unit length” is a line segment of length 1. Is considered to be a primordial unity. The beginning. The Creator. It the First Cause or as some cultures refer, the First Mover. One is the sum of all possibilities. It is essence, the Center. One is referred to isolation. One springs forth, upsurges. It is seen as the number that gives cause to duality as multiplicity and back to final unity. Chinese: refer to one as Yang, masculine; celestial. It is seen as an auspicios number. One is The Monad. Christian : God the Father; the Godhead.
Hebrew: Adonai, the Lord, the Most High, the I am, hidden intelligence. Islamic: One refers to one as God as unity; the Absolute; self sufficient. Pathagorean: One as meaning Spirit; God, from which all things come. It is the very essence, the Monad. Taoism “Tao begets One, One begets Two, Two begets Three and Three begets all things.” [mks_separator style=”dotted” height=”2″]
Two (2)
Duality. Alteration; diversity; conflict; dependence. Two is a static condition. It is rooted, seen as balance (two sides); stability; reflection. Two are the opposite poles. Represents the dual nature of the human being. It is desire, since all that is manifest in duality is in pairs of opposites. As One represents a point, two represents a length. The Binary is the first number to recede from Unity, it also symbolizes sin which deviates from the first good and denotes the transitory and the corruptible.Two represents two-fold strength—that is symbolized by two of anything, usually in history, by animals in pairs. Cultural References In Alchemy, two are the opposites, sun and moon. King and Queen. Sulpher and quicksilver, at first antagonistic but finally resolved and united in the androgyne. Buddhist: see two as the duality of samsara; male and female. Two is theory and practice; wisdom and method. It is blind and the lame united to see the way and to walk it.
Chinese, two is Yin , feminine; terrestrial; inauspicious. Christian: Christ with two natures as God and human.
Revelation: Two is the number of witness. The disciples were sent out by two’s (Mark 6:7). Two witnesses are required to establish truth (Deu 17:6, John 8:17, 2 Cor 13:1). Examples in Revelation are the beast out of the earth who has two horns like a lamb but spoke like a dragon (13:11). He is the false prophet. However the two witnesses are the true prophets of God (11:3). Hebrew: Two is The life-force. In Qabalism wisdom and self-consciousness. Hindu: Two is duality, the shakta-shakti. Islamic: Two Spirit. Platonic: Plato says two is a digit without meaning as it implies relationship, which introduces the third factor. Pythagorean: Two is The Duad, the divided terrestrial being. Taoist says two is representative of The K’ua, the Two. Determinants, the yin-yang. Two is a weak yin number as it as no center. Duality. Alteration; diversity; conflict; dependence. Two is a static condition. It is rooted, seen as balance (two sides); stability; reflection. Two are the opposite poles. Represents the dual nature of the human being. It is desire, since all that is manifest in duality is in pairs of opposites. As One represents a point, two represents a length. The Binary is the first number to recede from Unity, it also symbolizes sin which deviates from the first good and denotes the transitory and the corruptible.Two represents two-fold strength—that is symbolized by two of anything, usually in history, by animals in pairs. Cultural References
In Alchemy, two are the opposites, sun and moon. King and Queen. Sulpher and quicksilver, at first antagonistic but finally resolved and united in the androgyne. Buddhist: see two as the duality of samsara; male and female. Two is theory and practice; wisdom and method. It is blind and the lame united to see the way and to walk it. Chinese, two is Yin , feminine; terrestrial; inauspicious. Christian: Christ with two natures as God and human. Revelation: Two is the number of witness. The disciples were sent out by two’s (Mark 6:7). Two witnesses are required to establish truth (Deu 17:6, John 8:17, 2 Cor 13:1). Examples in Revelation are the beast out of the earth who has two horns like a lamb but spoke like a dragon (13:11). He is the false prophet. However the two witnesses are the true prophets of God (11:3). Hebrew: Two is The life-force. In Qabalism wisdom and self-consciousness. Hindu: Two is duality, the shakta-shakti. Islamic: Two Spirit. Platonic: Plato says two is a digit without meaning as it implies relationship, which introduces the third factor. Pythagorean: Two is The Duad, the divided terrestrial being. Taoist says two is representative of The K’ua, the Two. Determinants, the yin-yang. Two is a weak yin number as it as no center [mks_separator style=”dotted” height=”2″]
Three (3). The third dimension – we do things in threes so they will manifest in our physical realm. It’s roots stem from the meaning of multiplicity. Creative power; growth. Three is a moving forward of energy, overcoming duality, expression, manifestation and synthesis. Three is the first number to which the meaning “all” was given. It is The Triad, being the number of the whole as it contains the beginning, a middle and an end. The power of three is universal and is the tripartide nature of the world as heaven, earth, and waters. It is human as body, soul and spirit. Notice the distinction that soul and spirit are not the same. They are not. Three is birth, life, death. It is the beginning, middle and end. Three is a complete cycle unto itself. It is past, present, future. The symbol of three is the triangle. Three interwoven circles or triangles can represent the indissoluble unity of the three persons of the trinity. Others symbols using three are: trident, fleur-de-lis, trefoil, trisula, thunderbolt, and trigrams. The astral or emotional body stays connected to the physically body for three days after death. There is scientific evidence that the brain, even when all other systems are failing takes three days to register complete shutdown. There are 3 phases to the moon. Lunar animals are often depcited as 3 legged.
Three is the heavenly number, representing soul, as four represents body. Together the two equal seven (3+4=7 ) and form the sacred hebdomad. The 3×4=12 representing the signs of the Zodiac and months of the year. Pythagorean three means completion. There are three wishes, genies have three wishes, three leprecons, three prince or princesses, three witches, three weird sisters among others. Cultural References Africa Ashanti: the moon goddess is three people, two black, and one white. Arabian, Pre-Islamic: the Manant is a threefold goddess representing the 3 Holy Virgins, Al-Itab, Al-Uzza, and Al-Manat. They are depicted as aniconic stelae, stones or pillars, or as pillars surmounted by doves. Buddhist: tradition the theme of 3 is represented by, The Tri-ratna, The Three Precious Jewels, and the Buddha, Dharma, Sangha.
Chinese: Sanctity; the auspicious number; the first odd, yang number….The moon toad, or bird, is three-legged. Celtic: Bridgit is threefold; there are the Three Blessed Ladies and innumerable Triads, often a threefold aspect of the same divinity. Christianity: Three represents the Trinity, the soul, the union of body and soul in human in the church. There were three gifts of the Magi to Christ as God-King-Sacrifice; three figures of transformation, temptations, denials by Peter (one of the 12 Apostles—- 12=3 (1+2=3). There were 3 crosses at Calvary, He died on The Hills, there were 3 days to the death process for Christ, and there were 3 appearances after his death. There were 3 Marys, and there are 3 qualities or theological virtutes being Faith, Hope, Love or more commonly known as Charity. The number 3 gives to the meaning the embracing Godhead – Father, Mother, Son/Daughter. Egyptian: Hermetic tradition, Thoth is the Thrice Great, ‘Trismegistus’. The Supreme Power. The opening line of the Emerald Tablets of Thoth the Atlantean. Tablet 11
Three is the mystery, come from the great one, Hear, and light on thee will dawn. In the primeval dwell three unities,Other than these none can exist. These are the equilibrium, source of creation,One God, One Truth, One Point of Freedom.Three come forth from the three of the balance, All Life, all Good, all Power.Three are the qualities of God in his light-home Infinite Power, Infinite Wisdom, Infinite Love. Three are the circles (or states) of Existence: The Circle of Light where dwells nothing but God, and only God can traverse it, The Circle of Chaos where all things by nature arise from Death, The Circle of Awareness where all things spring from Life. All things animate are of three states of existence, Chaos or death, liberty in humanity, and felicity of Heaven. There is an ancient wisdom that’s says; ‘Messages or events that come in three’s are worth noticing. ‘Whenever anything is mentioned three times it is a witness to us that these things are of utmost importance. Three symbolizes manifestation into the physical. It is the triangle – pyramid shape in the vesica pisces – see image below. The TV Show ‘Charmed’ deals the ‘Power of Three Sister Witches’, known as the Charmed Ones. Their job is to vanquish evil forces in their many forms and sometimes non-forms. knot The symbol to the side, called a Triquetra (tri-KET a Latin word meaning ‘three cornered’) appears on The Book Of Shadows.an ancient book of spells that assists these ‘Charmed Ones’ in dealing with the evil forces they are continually encountering. In some episodes so called evil and good must work together to bring balance to a situation. They cancel each other out in the end – poof – gone – disappeared! ‘Power of Three’ has to do with Alchemy. The Egyptian god Thoth or the Greek Hermes Trismegistus (Thrice Blessed or Thrice Great) are the progenitors of the Emerald Tablets describing the mysteries of Alchemy. The alchemy of three is demonstrated by its power of multiplicity. For example, in understanding the numbers – One gave rise to Two (1+1=2) and Two gave Rise to Three (2+1=3) and Three gave rise to all numbers (3+1=4, 3+2=5, 3+3=6, 3+4=7, 3+5=8 3+6=9). Thus in addition to being a number of good fortune, Three is also the number of multiplicity and alchemy among other things. Many believe the Triquetrais an ancient symbol of the female trinity, because it is composed of three interlaced yonic Vesica Pisces (a.k.a. PiscisSLatin for “Vessel of the Fish”) and is the most basic and important construction in Sacred Geometry, which is the architecture of the universe.
A Vesica is formed when the circumference of two identical circles each pass through the center of the other in effect creating a portal. ‘The Triquetra’ represents the ‘Power of Three’ or the threefold nature of existence i.e. body, mind and spirit; life, death and rebirth; past, present and future; beginning, middle and end; Sun, Moon and Earth; and the threefold co-creative process described as thought, word, and deed. Sphere=ovum Vesica Pisces – Oval opening of the penis The creation process as described in the Vedas is unfolding, maintaining, and concluding as in birth, life and death. There are innumerable trinities and triads throughout myth and religious traditions, such as the triple goddess; maiden, mother, crone. One example in Greek mythology is Kore, Demeter, Hecate. The Christian trinity is Father, Son and Holy Ghost. Vedic trinities include Brahma, Vishnu and Shiva with their consorts Saraswati, Lakshmi and Kali to name just a few. [mks_separator style=”dotted” height=”2″]
Four (4)
Four is the 4th dimension = time which is illusion. Four is seen as the first solid number. Spatial in scheme or order in manifestation.Static as opposed to the circular and the dynamic Wholeness; totality; completion; solid Earth; order
Rational – relativity and justice Symbol of measurement
Foundation The are four cardinal points; four seasons; four winds; four directions (as in North, South, East, West); four elements (Fire, Water, Air, Earth) in the western culture. There are four sides to a square; four arms to a cross. There are four rivers to Paradise, that formed a cross (the Garden of Eden was said to be within the four rivers). Within Paradise were four infernal regions, seas, and sacred mountains. There are four watches of the night and day, quarters of the moon. There are four quarters to the earth. There are four tetramorphs. The Divine Quaternity is in direct contrast to the Trinity. Four is a symbolic number used throughout in the Old Testament. The quaternary can be depicted as the quatrefoil as well as the square and the cross.Cultural References
Native American: As in other cultures, ceremonies and ritual acts are repeated in fours. The Native Amercican cultures have used the number 4 most frequently as in the four cardinal directions. The four winds are depicted by the symbol of the cross and by the symbol of the swastika. The swastika as some misbelieve was not created by Hitler. It was instead borrowed from the Native American and occult beliefs of which Hitler had great interests. Hitler derived his “insanity” of power from his misdirected interpretation and use of metaphysical principles. He used knowledge that his human consciousness couldn’t possibly understand and the use of this knowledge for personal gain is part of the imbalance that creates the chaos and karma. Buddhism: The Damba Tree of Life has four limbs and from its roots four sacred streams of Paradise that represent the the four boundless wishes of compassion, affection, love impartiality. It also represents the four directions of the heart as well. Chinese Buddism: there are four celestial guardians of cardinal points are Mo-li Ch’ing, the East, with the jade ring and spear; Virupaksha, the West, the Far-gazer, with the four-stringed quitar; Virudhaka, the South, with the umbrella of choas and darkness and earthquakes; Vaisravenna, the North, with the whips, leopard-skin bag, snake and pearl. Chinese: Four is the number of the Earth, symbolized by square. There are four streams of immortality. Four is even an number. It is Yin in polarity.
Christian: Four is the number representing the body, with three representing the soul. Again we see the theme of the four rivers in Paradise. There are four Gospels, Evangelists, chef arch-angels, chef-devils, four Fathers of the Church, Great Prophets. There are four cardinal virtues—prudence, fortitude, justice, temperance. The are four winds from which the One Spirit is said to come. There are four horsemen of the Apocalypse. Revelation: There four angels standing at the four corners of the Earth, holding back the four winds of the earth (Rev 7:1). The great multitude from every nation, tribe, people and language (four-fold description) – Rev 5:9 11:9 13:7 14:6 the four-fold description indicates that these people come from all over the earth. Egyptian: Four is the sacred number of Time, measurement of the sun. Four pillars support the vault of heaven. There are four canopic jars placed around the dead at the four corners guarded by the four sons of Horus who are associated with the cardinal points. In the Hermetic it is the divine quaternity. It represents God. Gnostic: belief in Barbelo, the Four-ness of God. Greek: Four is the sacred number of Hermes Hebrew: Four represents measuring; beneficence; intelligence. In the Kabbalah four is memory; four represents the four worlds of the Kabbalah.It also represents the four directions of space and the four levels of the hierarchical organism of the Torah. Hindu: Four is Totality; plenitude; perfection. Brahma, the Creator is four faced. The temple is based on the four sides of the square, symbolizing order and finality. There are four tattvas the four bodies bodies of human and kingdoms of nature which are animal, vegetable, mineral, mind. There are four yugas. Four is the winning throw of the dice. There are four castes and pairs of opposites. Islamic: tradition the four terms of the quaternary are the Principle which is Creator; Universal Spirit; Universal Soul; and the primordial matter. These correspond to the four worlds of Kabbalism. There are four angelic beings and four houses of death. There are four levels to the Bardo. Mayan culture four giants support the celestial roof. Four is seen as the number of support .Pythagorean: Four is Perfection; harmonious proportion; justice; the earth. Four is the number of the Pythagorean oath. Four and ten are divinities. The Tetraktys 1+2+3+4=10. Scandinavian: there are four rivers of milk flowing in Asgard.Sumero-Semitic: Four astral gods are indentified with the four cardinal points. Teutonic: four dwarfs support the world. Taoist: There are four celestial guardians, Li, with the pagoda; Ma, with the sword; Cho with two swords; Wen with a spiked club. [mks_separator style=”dotted” height=”2″] Five (5)
Five is the symbol of human microcosm. The number of the human being. Human forms—-the pentagon when arms and legs are out stretched. The pentagon is endless —-sharing the symbolism of perfection and power of the circle. Five is a circular number as it produces itself in its last digit when raised to its own power. The pentacle, like the circle symbolizes whole, the quincunx being the number of its center and the meeting point of heaven, earth, and the four cardinal points plus the center point. Five is also representative of the Godhead – Central Creator of the four fours plus itself equalling five. Five is the marriage of the hieros gamos as combination of feminine and the masculine. Feminine being even, as 2, in frequency and masculine being odd as 3 in frequency = 5. The number five symbolizes meditation; religion; versatility. It represents the five senses (taste, touch, smell, sight, hearing) everywhere except in the East. In the East there are six—-the extra being Mind. We find meanings to five in the five petaled flower, five pointed leaves—especially the ROSE. The Rose has much symbolism, but also the lily, vine, all of which represent the microcosm.
The five pointed star depicts individuality and spiritual aspiration, and education when it points upward. The five pointed star pointing downward represents witchcraft, and it is used in black magic. Noted: There is a very broad difference between witchcraft and black magic. The number five formed the first counting process from which all else came. Cultural References Alchemy: The five petaled flower and five pointed star symbolizing the quintessence.
Buddhist: belief the heart has four directions— the heart center makes five, symbolizing, universality. This idea is also symbolized by the Sacred Mountains surrounded by the four islands. There are five Dhyani Buddhas: Vairocana, the Brillant, who is represented by the wheel, the witness; Akshobhya, the Imperturbable, with vajra, the East and blue; Ratnasambhava, the Jewel-born, jewel, south, yellow; Amitabha, Boundless Light, lotus, West, red; Amoghasiddhi, Infallible Success, sword, North, green. Chinese: There are five elements. Five atmospheres; conditions; planets; sacred mountains; grains, colors, tastes, poisons; powerful charms; cardinal virtues; blessings; eternal ideas; relations to human kind. Christian: Five depicts human beings after the Fall in the Garden of Eden. There are five senses; five points to the cross; wounds of Christ; fishes feeding five thousand; and books of Moses. Egyptian: There are five crocodiles of the Nile. Graeco-Roman: Five is the nuptial number of love and union.. It is the number of Venus. Venus years are completed in groups of five. Apollo as god of light has five qualities: omniscience, omnipresence; omnipotence, eternity, and unity.
Hebrew: Five represents strength and severity; radical intelligence. In kabbala five represence fear. Hindu: Five is the quinary groups of the world; the five elements of the subtle and coarse states; their primary colors; of senses; five faces of Siva and the twice-five incarnations of Vishnu. Islamic: There are five pillars of religion; five Devine Presences; five fundamental dogmas; five actions; and five daily times of prayer. Parsee: Five is a significant number in Parsee and Mandaean rites – possibly connected with the five sacred intercalary days of light. Pythagorean: Hieros, gamos, the marriage of heaven, earth. It represents Apollo as God of light and his five qualities. Crystalinks: The Pentagram Pentagrams often show up on palms – hands [mks_separator style=”dotted” height=”2″]
Six (6) Six represents equilibrium; harmony – balance. It is the perfect number within the decad: 1+2+3=6. It is the most productive of all numbers. It symbolizes union of polarity, the hermaphrodite being represented by the two interlaced triangles, the upward- pointing as male, fire and the heavens, and the downward-pointing as female, the waters and the earth. Six is the symbol of luck; love; health; beauty; chance. It is a winning number at the throw of the dice in the West. There are six rays of the solar wheel and there are six interlaced triangles. There are six pointed stars or Seal of Solomon – and Star of David – Merkabah Cultural References;Chinese: Six represents Universe, with its four cardinal points and the Above and Below – making it a total of six directions. Chinese culture there are six senses: tastse, touch, smell, sight, hearing, the sixth being mind. The day and night each have six periods. Christian: Six is perfection; completion because man was created on the sixth day. Six is man’s number The most obvious use of this number is in the notorious passage containing 666. (Rev 13:18 NIV) This calls for wisdom. If anyone has insight, let him calculate the number of the beast, for it is man’s number. His number is 666. Hebrew: There are six days of creation. It symbolizes meditation and intelligence. Kabbalism: Six is creation, and beauty. Pythagorean: Luck Sumerian: Six days of creation
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Seven (7)
If 6 represents humanity then 7 – the center of the spiral is humanity’s connection to its source, god, Christ consciousness – or whatever name you prefer.
Seven is the number of the Universe. It is the three of the heavens (soul) combined with the four (body) of the earth; being the first number containing both the spiritual and the temporal. In looking over the list of meanings it doesn’t take long to figure out why the seven has become significant in metaphysical, religious and other spiritual doctrines – as seven represents the virginity of the Great Mother – feminine archetype – She who creates.
There are 7 ages of man ancient wonders of the world circles of Universe cosmic stages days of the week heavens hells
pillars of wisdom rays of the sun musical notes – sound as frequency plays a key roll in matters of Universe. There are over 80 octaves of frequency – each governing a specific manifestation in Universe. Cultural References In all cultures, myths and legends seven represents…completeness and totality macrocosm perfection plenty reintegration rest
security safety synthesis The writings about the seven-headed dragon appear throughout India, Persia, the Far East, especially Cambodia, but also Celtic and other Mediterranean myths. The seventh ray of the sun is the path by which the human beings pass from this world to the next. Seven days is the period for fasting and penitence. The seventh power of any number, both square and a cube and thus was given great importance. Alchemy – There are seven metals involved with the Work. Astrology: There are seven stars of the Great Bear which are indestructible. There are seven Pleiades— sometimes referred to as the, Seven Sisters. Buddhist: Seven is the number of ascent and of ascending to the higest; attaining the center. The seven steps of Buddha symbolize the ascent of the seven cosmic stages transcending time and space. The seven-storied prasada at Borobadur is a sacred mountain and axis mundi, culminating in the transcendent North, reaching the realm of Buddha. Chinese culture the meaning and symboligies are intertwined throughout in their myths and legends of fairies and animal spirits. Christian: Seven is idealogogy. God is represented by the seventh ray in the center of the six rays of creation. There are seven sacraments; gifts of spirit; the seven of 3+4 theological and cardinal virtues; deadly sins, tiers of Purgatory (in metaphysical belief this would be one of the lower astral planes – or in Buddhism, one of the Bardo planes). There are 7 councils of the early church – crystal spheres containing the planets – devils cast out by Christ – joys and sorrows of Mary the Blessed Virgin, mother of Jesus – liberal arts – major prophets – periods of fasting and penitence – seventh day after the six of creation In the Old Testament there are the seven altars of Baalam; oxen and rams for sacrifice; trumpets; circuits of Jericho; seven times Naaman bathed in the Jordan. Seven is the number of Samon’s bonds; the child raised by Elisha sneezed seven times. The Ark rested on the seventh month and the dove was sent out after seven days. The number seven is used 55 times in Revelation. It usually means fullness or completeness as in seven days of the week. God rested on the seventh day. Examples abound: seven churches, seven trumpets, seven seals, seven bowls, seven eyes etc etc. Egyptian mythology: There are seven Hathors as Fates and the priestesses of Hathor have seven jars in their seven tunics. Ra has seven hawks representing the seven Wise Ones. Six cows and a bull represent fertility. There are seven houses of the underworld, as depicted in Egyptian myths, with three times seven gates. Seven is the sacred number of Osiris. Graeco-Roman: Sacred to Apollo, whose lyre has seven strings, and to Athene/Minerva and Ares/Mars; Pan had seven pipes (again a reference to seven musical notes and frequency); there seven Wise Men of Greece. Hebrew tradition: Seven is the number of occult intelligence. There are seven Great Holy Days in the Jewish year; the Menorah has seven branches; the Temple took seven years to build; and there are seven pillars of wisdom. Hinduism there are Seven Jewels of the Brahmanas and seven gods before the floods and seven Wise Men saved from it. Islamic: The perfect number is seven. In Islamic tradition there are references to seven: heavens climates earths and seas
colors prophets (active powers) states or stations of the heart The Ka’aba is circumambulated seven times representing the seven attributes of God. Magic: There are seven knots in a cord for “spellbinding” and incantations are sevenfold. Certain orders of Brotherhood use theme of tying seven knots in their rope sash worn around their waist. Mithraic: The cave of Mithras has seven doors, seven altars, and a ladder with seven rungs depicting the seven grades of initiation into the mystery schools. Pythagorean: Seven is a cosmic number with three of heaven and four of the world. Sumero-Semitic: There are seven lunar divisions and days of the week. “Thou shalt shine with horns to determine six days and on the seventh with half a crown.”, the seventh thus becomes opposition to the sun and symbolizes darkness and balefulness and therefore is dangerous to undertake anything on the seventh day because that is the day of rest. We can see here the influence of this belief in other religious contexts. There are seven zones of earth; heavens, symbolized by the planes of ziggurat. There are seven branches to the Tree of Life each having seven leaves. Leaves are symbols of fertility, renewal and growth. There are seven gates of hell, seven demons of Tiamat and seven winds to destroy her—-interesting to note that in many belief systems it is said that the astral plane has seven levels to it—one sound on one of those levels is “wind”.
Seven is a mystic number traditionally associated with Venus and more recently with Neptune. It is the number of feelings and of instincts – of the Group Mind, of Love, whether that strange, indescribable but pervasive feeling of love is towards another person, a pet, oneself or one’s God. ‘Love’ embodies tremendous sexual energy, the emotions of which may be directed in various ways.
Jesse and Mike rent a hotel room for three hours in Williamsburg, Brooklyn. Although Jesse has been attempting sobriety by living with her parents in upstate New York, she continues to relapse by coming to Manhattan and using.
minolta kodak tmax 400 b e w - Hypothesized that stress and trauma from childhood can cause recurring nightmares later in life. Anxiety and depression can cause nightmares, as well. These nightmares may include situations related to self-worth, disease relapse, and for some, even panic attacks.
Know the patterns of falling into addiction, and avoid anything that can lead you into relapsing.
It didn’t start out as an addiction, you were just looking for a good time and everything got out of hand. You were young, maybe sixteen, and this girl you knew offered you a little bit of m...
It is the weekend. Again.
And with Jools suffering a relapse in her chesty cough, we slept late and I said I'd go to Tesco first thing, before coffee, and she could get dressed in her own time.
So I grabbed my coat, the shopping bags and shopping list, put them in the car and drove to Tesco. First up was to fill the car with petrol, then drive round to park up, get a trolley and head into the store, grabbing a scanner on the way in.
Apart from the weekly things, I got some stuffing mix and more blocks of butter for Christmas. Meaning that apart from the fruit and veg and milk, we are all abut done here.
Yay us.
Back home for coffee, unload the car and put shopping away, before finally having breakfast 1 of fruit then bacon butties and brews for breakfast 2.
That's better.
The plan for the day was for some local churchcrawling. After some internet research I had the name of the keyholder at Bekesbourne, I called but was told she was out but would be back "soon". OK, in which case we would visit some other nearby churches and go there last.
Not far to Barham from Chez Jelltex, just along the A2, overtaking lorries and slow cars until we turned off at Wootton, down past the filling station and into Barham, stopping on the road beside the church.
Barham is always open, I thought, no worries here. As I got out all my camera gear and lugged it over the road and through the churchyard.
Round on the north side, we arrive at the porch and I find the door is locked after all. No news of a keyholder, but next week there is a coffee morning. If we feel OK after our COVID booster, we might go along.
Its a short drive along the Elham Valley to Bridge. And yes there is really a place called Bridge, and it does have a bridge. A bridge in Bridge, which takes the old Watling Street and high road over the bed of the Nailbourne.
Bridge never lets us down. And indeed it was open, door ajar, and soon a warden came and put all the lights on so snapping was easier. I'd not missed much on previous visits, but with a new-ish lens, it was always worth in redoing shots. I did have the big lens with me, great for details of carvings and in stained glass windows, which I photograph enthusiastically.
From Bridge, its a five minute drive to Patrixbourne.
I wanted to come back here to take close up details of the Tympanum and rose window from the outside, so it wasn't too much of a loss that the door was locked after all.
So, I set about getting my shots and rattle off a couple of hundred.
Back to the car, and next village along is Bekesbourne, where I had called earlier. The keyholder lives in a "large while building opposite the church", the website said. Yes, it's a palace.
An actual palace.
So, there was scruffy me shambling up the large door, ringing the bell and asking if the church keyholder was in.
She wasn't.
And her husband wasn't too keen on letting me have it.
Now I know how to get it, there'll be plenty of other times.
I leave, but on the way back to the main road, a large Audi passes us, and pretty much the only place she could be going was the palace: should we go back?
No, there'll be other times.
We head home, back along the A2, but calling in at Jen's to do some admin. That done it was back home, all back by one, and ready for some more World Cup action from the sofa.
Lunch was pizza and beer, done in ten minutes and easy as anything, so the main task of the day was to fight my heavy eyelids that threatened to send me to sleep.
Argentina beat Mexico in a bad tempered game, then France beat Denmark 2-1, by which time it was nine and time for bed.
Phew.
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LOCATION: Situated on Upper Chalk (just above the Nailbourne floodplain) at about 90 feet above O.D. with the main Roman road to Dover immediately to the north-east. Bridge Place is about a ¼ mile to the south-west, and its mother-church of Patrixbourne is about ¾ miles to the north-east. Canterbury is just under 3 miles to the north-west.
DESCRIPTION: Unfortunately the church was disastrously over-restored in 1859 by Scott (John Newman, B.O.E. (N.E. and Kent 3rd ed. 1983), 159, says it was 'done with grotesque insensitivity'). However, with the help of Glynne's description (of 1846), and various early 19th century views, as well as the few surviving medieval features, it is possible to work out something of the architectural history. Externally it has been completely refaced with heavy knapped flint, and Bathstone dressings, but the core of all the main walls, except the Vestry on the north-east and the tower stair-turret must be medieval. The west end of the north aisle also appears to have been extended westwards in 1859.
There had been an earlier small-scale repewing in 1836, followed by a restoration by Scott in 1857. The complete rebuilding took place in 1859-60, with most of the money coming from Mrs Gregory of Bridge Hill.
From the surviving remains, there is no doubt that the nave, chancel, south aisle and tower-base all date from the 12th century. It is also possible that the nave itself dates from the late 11th century, but there is no visible evidence for this. The west doorway to the nave is of a mid- to later 12th century date, and unlike virtually everything else on the outside of the church was not totally renewed in 1859. There is a decorated round-headed archway with water-leaf capitals, and much original Caenstone survives. The internal north jamb to the doorway is also mostly of original diagonally-tooled Caenstone blocks. On the north-east side of the chancel is a round-headed (c. mid-12th century) window, which was unblocked in 1859. Glynne in 1846 refers to two 'closed' windows on the north side of the chancel, and 'on the south a fine doorway and two windows, now closed; the former has fine chevron mouldings'. This doorway was reset on the east side of the north-east vestry in 1859, but its fine chevroned arch, over scalloped capitals, is still visible as an entrance to the vestry lobby. The south aisle and south-west tower seem to have been added in the later 12th century. The arcade had already gone by 1846, but part of a respond (with nook-shafts) still survives at the extreme east end. Just beyond this, in the east wall, a fragment of the north jamb of a 12th century window survives. This south aisle had a low southwall until 1859, and its steep-pitched roof continued the line of the main nave roof. The tower at the west end of this aisle has 1859 round-headed arches, on the north and east in a 'decorated Romanesque' style (? designed by Scott). Glynne tells us that originally they were 'very rude semicircular arches'. The south and east windows into the ground floor of the tower may be based on earlier 12th century ones.
During the earlier 13th century, a north transept chapel and north aisle were added. Glynne tells us that 'the north aisle is very low and narrow, divided from the nave by three rude pointed arches with large wall piers having no capitals or impost mouldings'. The pointed arches survive, though a fourth has been added on the west, as well as three extraordinary double piers. The eastern respond is mostly original, however, with bar-stopped chamfers. Another original arch (with bar-stopped chamfers) divides the north aisle from the north-east transept chapel. Glynne also says that there was a lancet at the west end of this aisle. The north-east chapel still has a pair of original lancets on the north (restored externally), and earlier there was apparently a hagioscope from this chapel into the chancel. The upper stage of the tower may be 13th century.
The one later medieval feature that survives is the 3-light early perpendicular window in the west wall of the nave. This too still contains quite a lot of original masonry, and may date from the late 14th century. The 2-light east window, now rebuilt, was probably early 14th century ('poor Middle Pointed' according to Glynne). The early 19th century views show a pair of two-light late perpendicular windows with square hoods on the south side of the chancel.
The chancel still contains some early 16th century fittings, and a roodloft was documented as being made in 1522 (see below). On the north side of the sanctuary are two low rectangular niches which contain the two halves of the effigy for Macobus Kasey (ob. 1512). Above and just to the west of this is some relief sculpture (also ? early 16th century) in a tympanum panel. Was this set originally inside a 12th century doorway? Above this is an early 17th century painting of Robert Bargrave (ob. 1649). On the chancel south wall (at the west end) are fragments of a relief memorial to a vicar, Malcolm Ramsey (ob. 1538). He was vicar of Patrixbourne and Bridge for 44 years. These include part of an inscription.
The tower appears to have been given brick south-east and south-west buttresses in the 17th or 18th century. These were removed in 1859 when a south-east stair-turret was added to the tower. This was apparently restored in 1891.
BUILDING MATERIALS: (Incl. old plaster, paintings, glass, tiles etc.): Virtually the whole of the church has Bathstone dressings, with heavy knapped flint on the exterior. Some 12th century and later Caenstone does, however, survive.
EXCEPTIONAL MONUMENTS IN CHURCH: - see above
CHURCHYARD AND ENVIRONS:
Size, Shape: Large Rectangular area around with church, but with the north-east side cut off by the main (Roman) road to Dover (Bridge Hill). Large new extension to the south - ? Late 19th century.
Condition: Good
Apparent extent of burial: Burial in churchyard from at least 1474.
Boundary walls: To road on north-east, with gateway with brick piers and iron arch.
Ecological potential: ? Yes - many fastigiate yews (and other trees) in southern part of churchyard.
HISTORICAL RECORD (where known):
Earliest ref. to church: 13th century.
Late med. status: Vicarage (with Patrixbourne).
Patron: Goes with Patrixbourne church to which it was a chapel. After the Reformation, the patron was the owner of nearby Bifrons.
Other documentary sources: Hasted IX (1800), 289-290. Test. Cant. (E. Kent, 1907), 35-6 mentions the Holy Cross (Rood) light, as well as lights of Our Lady, St. Nicholas, St. Erasmus, the Trinity, St. Loye, St. Trunion, as well as St. Peter (? in the chancel). The Eastern Sepulchre mentioned in 1535, and 'the painting of the High Cross in the Roodloft in 1504 - also 'to the making of the Roodloft, 1522'.
SURVIVAL OF ARCHAEOLOGICAL DEPOSITS:
Inside present church: ? Good, except under east end of south aisle, where there is a sunken boiler house.
Outside present church: Good, but perhaps disturbed by the 1859 refacing and rebuilding.
Quinquennial inspection (date\architect): MAY 1993 A. CLAGUE
ARCHAEOLOGICAL AND HISTORICAL ASSESSMENT:
The church and churchyard: A 12th century nave, chancel, south aisle and south-west tower base, with an added earlier 13th century north aisle and north-east transept chapel, which was very heavily restored and refaced externally in 1859-60.
The wider context: One of a group of medieval parish churches, which was technically only a chapel-of-ease (to Patrixbourne, in this case).
REFERENCES: For the vicars, see W.A. Scott Roberton 'Patricksbourne church, and Bifrons' Arch. Cant. 14 (1882), 169-184. (A list of vicars, by T.S. Frampton (1900) is on the S.W. side of the nave). S.R. Glynne Churches of Kent (1877), 131-2 (he visited in 1846).
Plans and early drawings: Petrie view from S.W. in 1807, and views from S.W. and S. in 1828 in Victoria and Albert Museum. Also view of church from S.W. in oil (? early 19th cent.) and Watercolour of church from S.E. (June 1869) in the vestry and plan of graveyard (new part) in 1942 (also in vestry).
DATE VISITED: 21st February 1994 REPORT BY: Tim Tatton-Brown
www.kentarchaeology.org.uk/01/03/BRI.htm
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BRIDGE
LIES the next adjoining parish to Patrixborne southward, being written in old deeds, Bregge, and taking its name from the bridge, which was antiently over the stream which crosses it. This parish was in early times so considerable, as to give name both to the hundred and deanry in which it is situated.
IT IS SITUATED about two miles and an half eastward of Canterbury, on the high Dover road, formerly the Roman Watling-street way, which appears high and entire almost throughout it; in the valley on this road stands the village of Bridge, with the church and vicarage in it, a low moist situation, the bourn or stream of the Little Stour crossing it under a stone bridge, built a few years ago by the contributions of the neighbouring gentlemen. At a small distance southward is Bridge place, now inhabited by lady Yates, widow of the late judge Yates, and of Dr. Thomas, late bishop of Rochester. The hills, form which there is a most pleasing prospect, are wholly chalk, as are in general the other upland parts of it, towards the south especially, where the country is very barren, with heathy ground and woodland, and much covered with stones. In this part of the parish is Gosley wood, once belonging to St. Augustine's monastery, afterwards granted to Thomas Colepeper, esq. It belongs now to Mr. Beckingham.
The MANOR OF BLACKMANSBURY, alias BRIDGE, claims over the greatest part of it, and the manor of Patrixborne over that part of this parish on the north side of the Dover road. There are two boroughs in it, viz. of Blackmansbury and of Bridge.
The MANOR OF BLACKMANSBURY, alias BRIDGE, was parcel of the possessions of the abbey of St. Augustine, belonging to the sacristie, as appears by the registers of it, in which frequent mention is made of this manor, with the free tenants belonging to it, in Honpit, Rede, and Blackmansbury. In which state this manor continued till the suppression of the abbey in the 30th year of king Henry VIII. when it came into the king's hands, (fn. 1) where it remained till the 36th year of that reign, when this manor, with divers lands in Houndpit and Blackmanbury, was granted to Henry Laurence, to hold in capite by knight's service, and he that year held a court here; and in his descendants it continued till the 18th of queen Elizabeth's reign, when it was alienated by fine levied, by John Laurence, to William Partherich, esq. whose arms were, Vaire, argent and sable, on a chief of the second, three roses of the first. His grandson Sir Edward Partherich, of this place, passed it away in 1638 to Sir Arnold Braems, descended of a family originally out of Flanders, where his ancestors were opulent merchants. Jacob Braems, his ancestor, was of Dover, merchant, and built the great house now the Custom house there, where he resided. Sir Arnold Braems above-mentioned, bore for his arms, Sable, on a chief, argent, a demi lion Tampant, gules. He built a spacious and magnificent mansion on the scite of the antient court-lodge here, which he named BRIDGE-PLACE, in which he afterwards resided, as did his son Walter Braems, esq. till his death in 1692; but the great cost of building this seat so impoverished the estate, that his heirs, about the year 1704, were obliged to part with it, which they did by sale to John Taylor, esq. of Bisrons, who soon afterwards pulled down the greatest part of this mansion, leaving only one wing of it standing, the size and stateliness of which being of itself full sufficient for a gentleman's residence, cannot but give an idea of the grandeur of the whole building when entire. He died in 1729, since which this manor and seat has continued in his descendants, in like manner as Bisrons abovedescribed, down to his great-grandson Edward Taylor, esq. the present possessor of them. There is not any court held for this manor.
BEREACRE, now called Greatand Little Barakers is another manor in this parish, which in the 21st year of king Edward I. was in the possession of Walter de Kancia, as appears by an inquisition taken that year, at his decease; not long after which it has passed into a family of its own name. After this name was become extinct here, it came into the possession of the Litchfields, who owned much land about Eastry, Tilmanstone, and Betshanger, and in this name it continued till the 22d year of Edward IV. and then Roger Litchfield passed it away to Richard Haut, whose only daughter and heir Margery carried it in marriage to William Isaac, esq. of Patrixborne, from whose descendant Edward Isaac, about the latter end of king Henry VIII. it was sold to Petyt and Weekes, who joined in the sale of it to Naylor, of Renville, from which name it was alienated to Smith and Watkins; after which it was conveyed by sale to John Taylor, esq. of Bisrons, in whose descendants it has continued down to Edward Taylor, esq. the present owner of it.
Charities.
SIR HENRY PALMER, of Bekesborne, by will in 1611, gave 10s. to be yearly paid out of his manor of Well-court, towards the relief of the poor of it.
The poor constantly relieved are about eighteen, casually the same.
BRIDGE is within the ECCLESIASTICAL JURISDICTION of the diocese of Canterbury, and deanry of its own name.
¶The church, which is dedicated to St. Peter, consists of three isles, a high chancel, and a north sept or chancel in the middle of the north isle. It has a spire steeple at the south-east corner, in which are three bells. In the high chancel, within the altar-rails, is a monument for Jane, second daughter of Walter Harslete, of Bekesborne, first wife of Sir Arnold Braems, ob 1635, and lies buried in St. Mary's church, in Dover; and for Elizabeth, (second daughter of Sir Dudley Diggs) his second wife, obt. 1645, and lies in the middle of this chancel. Against the north wall is a painted portrait of Robert Bargrave, gent. of Bridge, obt. 1649. Under a circular arch in the same wall are two rows of small imagery, carved in stone, the uppermost repre santing God the Father, with several figures on each side; the lower one, figures taken from the history of the Old Testament. Underneath these, in the hollow of the wall, is the figure of a man lying at full length, in robes, with his two hands joined and uplifted, having on his head seemingly a full perriwig. A memorial for John Hardy, esq. of Bridge-place, obt. 1779. On the east side of the south window is a hollow in the wall, and under it an inscription for Macobus Kasey, vicar of Patrixborne, obt. m.v.c.i.xii. and of his being vicar there xxi years. On the opposite side of the window is carved the figure of a scull, with a snake entering in at one eye, and the end of it out at the other, and a hand with a finger pointing up to it, as if it had been the cause of the person's death, and several bones are interspersed about it. The north chancel is made use of for a school, by voluntary contributions. On the south side of the chancel is a circular arched door-way, with Saxon ornaments. In the register are many entries, from the year 1580 to 1660, of the family of Bargrave, alias Bargar, residents in this parish, and one for Thomas, son of John Cheney, gent. who died in 1620.
The church of Bridge, which is a vicarage, was always esteemed as a chapel to the church of Patrixborne, and as such is included in the valuation of that vicarage in the king's books, the vicar of which is instituted and inducted into that vicarage, with the chapel of Bridge annexed to it. (fn. 2)
The parsonage of this parish therefore, as an appendage to that of Patrixborne, is the property of Edward Taylor, esq. of Bifrons. In 1588 here were eightynine communicants, in 1640 one hundred and twenty.
two birds with one stone - submersion therapy and just as well happy xmas to you.
submersion: yeah I relapsed , I know I said "final blah blah blah" then they (pohutukawas) pulled a final scene from Mama Mia on me, remember when Meryl Streep with her 2 sidekicks bust out Dancing Queen with titles running down the screen and then stops and looks right into the camera and in cheeky voice shouts "Do you want another one?" and sure I did and they busted out Waterloo ,
if you don't know what I'm on about and you care for ABBA I pity and envy you, envy because when you rent Mama Mia tonight you're going to have bestest xmas ever, money back guarantee, if you don't care for ABBA though - I withdraw my happy xmas, it's been nice knowing you, have a good life. Or you can right the wrongs and buy yourself ABBA's greatest hits then we're cool.
Anyway pohutukawas pulled "Do you want another one" on me , so I decided , sod it! I am going to go full monty, cherry ice cream topped with dark chocolate with a glass of Irish Cream on the side , no more cravings for sweat stuff ..
ah and yes if you do care for ABBA we have something in common so merry xmas to you
October last year I quit smoking, but I had a relapse last month. I'm happy to have stopped again this week.
Luctor et emergo btw, meaning "I struggle and emerge", is the heraldic motto of the Dutch province Zeeland. It's where my father's family originates.
Congratulations on your year of sobriety. It's been a year, one whole f-ing year.
I never thought it was possible.
It's a horrible thing to lack faith but I couldn't help it, not after the Nth time watching you relapse. When you told me that the doctors didn't think you would live longer than a year, I cried nonstop. Even then, you couldn't quit. I'm sorry I wasn't there for you. It's hard to trust someone who keeps secrets, who chooses to hide things from the one they say they trust the most. Despite the drama, the drugs, the bad trips, I am supposed to love you unconditionally. At that time in our lives, it became too tiring for me when I tried.
You can talk about how it would break your little heart, but actions speak louder than words. You said you never wanted me to see or hear you high, but you let it happen. You actually came to me because you were high, just to hurt me. You pushed me and the man who delivered you from hell. Promises and hearts were broken, and you didn't care. It was like you had a deathwish and wanted to go out in a bang.
It felt like a black hole was sucking me in, and my tiny little heart couldn't stand it anymore. Sometimes, enough is enough and I didn't want to see you turn into her. One year later and it's hit me that we've grown apart. So fucking apart, and the girl I knew is simply that. Someone I knew.
And yet, I'm still here thinking about you. You were right. My life would never be the same after meeting you.
I just wanted to say that I am so proud of you. I've grown used to cheering you on from the sidelines. We've grown apart but I never stopped loving you. You don't need me or any other reminders in your life. I told you that we can always deny pieces of ourselves, but that doesn't mean they don't exist. I'm not asking forgiveness. I just want you to realize that I'm still there. You are, and always will be, the only girl I will love in my life.
It is the weekend. Again.
And with Jools suffering a relapse in her chesty cough, we slept late and I said I'd go to Tesco first thing, before coffee, and she could get dressed in her own time.
So I grabbed my coat, the shopping bags and shopping list, put them in the car and drove to Tesco. First up was to fill the car with petrol, then drive round to park up, get a trolley and head into the store, grabbing a scanner on the way in.
Apart from the weekly things, I got some stuffing mix and more blocks of butter for Christmas. Meaning that apart from the fruit and veg and milk, we are all abut done here.
Yay us.
Back home for coffee, unload the car and put shopping away, before finally having breakfast 1 of fruit then bacon butties and brews for breakfast 2.
That's better.
The plan for the day was for some local churchcrawling. After some internet research I had the name of the keyholder at Bekesbourne, I called but was told she was out but would be back "soon". OK, in which case we would visit some other nearby churches and go there last.
Not far to Barham from Chez Jelltex, just along the A2, overtaking lorries and slow cars until we turned off at Wootton, down past the filling station and into Barham, stopping on the road beside the church.
Barham is always open, I thought, no worries here. As I got out all my camera gear and lugged it over the road and through the churchyard.
Round on the north side, we arrive at the porch and I find the door is locked after all. No news of a keyholder, but next week there is a coffee morning. If we feel OK after our COVID booster, we might go along.
Its a short drive along the Elham Valley to Bridge. And yes there is really a place called Bridge, and it does have a bridge. A bridge in Bridge, which takes the old Watling Street and high road over the bed of the Nailbourne.
Bridge never lets us down. And indeed it was open, door ajar, and soon a warden came and put all the lights on so snapping was easier. I'd not missed much on previous visits, but with a new-ish lens, it was always worth in redoing shots. I did have the big lens with me, great for details of carvings and in stained glass windows, which I photograph enthusiastically.
From Bridge, its a five minute drive to Patrixbourne.
I wanted to come back here to take close up details of the Tympanum and rose window from the outside, so it wasn't too much of a loss that the door was locked after all.
The rose window here is of the same design as at Barfrestone, so wanted to follow up the detailed shots of the one there and do the same at Patrixbourne.
So, I set about getting my shots and rattle off a couple of hundred.
Back to the car, and next village along is Bekesbourne, where I had called earlier. The keyholder lives in a "large while building opposite the church", the website said. Yes, it's a palace.
An actual palace.
So, there was scruffy me shambling up the large door, ringing the bell and asking if the church keyholder was in.
She wasn't.
And her husband wasn't too keen on letting me have it.
Now I know how to get it, there'll be plenty of other times.
I leave, but on the way back to the main road, a large Audi passes us, and pretty much the only place she could be going was the palace: should we go back?
No, there'll be other times.
I then thought that we could go back via Denton. I had not been to there for five years, and could be just a short detour.
St Mary Magdalene is not visible from the road through the village. It is hidden behind a copse of mature trees, and the small churchyard spreads out beneath the trees.
THere is a small sign pointing to the parish church from the main road, but if you don't know its there, you past it before you see it.
A track leads of the driveway to Denton Court, leading over a meadow towards the copse of tree and the church.
I parked on the drive and walked over, but people had driven through the gateway to the church before, but I walked.
We head home, back along the A2, but calling in at Jen's to do some admin. That done it was back home, all back by one, and ready for some more World Cup action from the sofa.
Lunch was pizza and beer, done in ten minutes and easy as anything, so the main task of the day was to fight my heavy eyelids that threatened to send me to sleep.
Argentina beat Mexico in a bad tempered game, then France beat Denmark 2-1, by which time it was nine and time for bed.
Phew.
----------------------------------------------------
DENTON is within the ECCLESIASTICAL JURISDICTION of the diocese of Canterbury, and deanry of Eleham.
¶The church, which is dedicated to St. Mary Magdalen, consists of one isle and a chancel, having a square tower at the west end, in which there are three bells. This church, though small, is neat. In the chancel is a memorial for Sir Anthony Percival, obt. 1646, and dame Gertrude his wife, obt. 1647. On a brass plate fixed to the north wall, a memorial for John Boys, esq. late patron of this church, and attorney-general for the duchy of Lancaster, obt. 1543. Inscriptions on brass, for the Petitts, of Dandelion. A memorial on an antient stone, for James Brooker, of Madekin. A monument for Phineas Andrews, esq. of Denton, and patron of this church, obt. 1661, and for John Andrews, his eldest son and heir, of the Inner Temple, obt. 1667. A monument for Wortley Whorwood, son of Sir William, of Sturton castle, bart. lord of this manor, and patron of this church, who married Anne, daughter of Sir Edward Dering, bart. obt. 1703. In a window on the south side are the arms of Oxenden, impaling in several shields those of Twitham, Barton, Ratlinge, Yonge, Wenderton, and Broadnax. In the body, a memorial for John Dix, of Milton, obt. 1728. Against the north wall is a stone cross, fixed in the wall, with very antient letters, defaced and illegible. In the church-yard, adjoining to the garden of the mansionhouse, is a remarkable building, erected as a mausoleum by Thomas Whorwood, esq. for himself, who lies buried in it, and for his family. It has several whimsical figures on the top of it, and under an inscription for him, obt. 1745.
The advowson of this church has always been an appendage to the manor of Denton, and continues so at this time, Samuel Egerton Brydges, esq. being the present patron of it.
It is valued in the king's books at 5l. 19s. 4½d. and the yearly tenths at 11s. 11¼d. but it is now of the yearly certified value of 59l. 3s. 0¾d. In 1588 here were thirty-four communicants, and it was valued at fifty pounds. In 1640 the like number of communicants, and it was valued at eighty pounds. There are five acres of glebe land.
www.british-history.ac.uk/survey-kent/vol9/pp358-364
There can be little doubt that Denton Church is of Saxon foundation. An entry in the Doomsday Book states that “at Danetone (Denton) there is a Church”. At the time of the Doomsday Book, the Manor and Parish were in the possession of Odo, Bishop of Baieux, who was also Warden and Constable of Dover Castle. There are no visible remains today of this original Saxon Church.
The Church which is dedicated to St Mary Magdalene, is situated to the South of the village next to Denton Court and is reached via a footpath from the driveway to the Court.
The building is very small and has one aisle, a chancel and a small square tower at the west end. It is built of flint, chalk and mortar and the chancel is rendered without. The present Church is largely of 13th Century construction as evidenced by the simple form of the building itself – the chancel arch and the lancet windows have been renewed at a later date but the building remains typically characteristic of the small early English village of the period. The interior is plastered, with panelling against the North wall by the side of the pews there. There are two niches for a rood screen above the chancel step. The font is of stone on a single pedestal.
The chancel has three windows, one of which is very low. Most of the glass is modern, but there is an ancient piece of stained glass above the priest’s door. The glass is supposed to be part of a formed window and depicts the head of Christ.
The church has a porch on the north side and the seats of which are dedicated to the dead who fell in the 1914 – 1918 war.
There were originally three bells in the tower. The middle one became cracked and was unfortunately sold in 1870 and so spoiled the Mediaeval peel.
The church holds a fete every year at the Village Hall
(For a while I thought it might stop at a neat little 40-or-so movies, but then I took a Cusack to the knee.)
Only counting movies I saw for the first time. Faves: 10... tentatively. Best: "Blackfish"!
WARNING: LIST MAY CONTAIN SPOILERS!
9-Jan-2013: 1. Nobel son
Alan Rickman!!!!!!! plays a Potions mas……… I mean chemistry professor. He fucks a student on a desk and wins the Nobel Prize. (Not for the fucking, you understand.) :D Pretty funny movie, though I didn’t get all the twists. *does not much care*
10-Jan-2013: 2. Istanbul
That feeling when you spend 8 years being pretty sure you’ll never see "Istanbul" unless you stumble on a decayed VHS copy at some garage sale (and is your parents’ VCR dead yet?), which is tragic because even though you don’t know what it’s about, Brad Dourif’s role in it appears delicious, and then you find a nice-qualitied, year-old upload on Youtube. And you make a pretty little mp3 of… *le sigh*… that song… 8)
11-Jan-2013: 3. Wise blood
Another graily Brad Dourif movie I didn’t walk around expecting to see, but it’s on Youtube as well! :D Boring movie (NOTE: Everyone else likes it, it has ambition, I haz flawed taste!!!!!!!), but Brad plays the main role, so. :) Why yes, I had recently experienced a relapse in my Brad obsession. Sweeeeeeeeeeeeeet.
14-Jan-2013: 4. Skyfall
Scotland pr0n! And some fun shit.
16-Jan-2013: 5. My boy Jack
DanRad plays a boy who is desperate to get gloriously mauled in World War I.
17-Jan-2013: 6. Catch .44
Boring. I only rented it because of Brad Dourif, who was in two scenes. I’ll watch anything for Brad. :D (Ho hum, except, so far, "Deadwood"… Perhaps because it used to air late at night + most characters talked only about business and local politics + I just suck at following shows. So I’d usually doze off on it. Brad’s char was cool though. :) And ONE DAY I may drag "Deadwood" into my cave and I’ll fast forward through the boring bits and watch all the Brad scenes!!!!! :D /tangent)
24-Jan-2013: 7. Les misérables
25-Jan-2013: 8. The exorcist III
Best bits: Brad Dourif’s scenes :D + the one where the nurse is just walking along and BEHIND HER IS - *SCREEEEEEEEECH*
28-Jan-2013: 9. The duchess
I may have listed it because of Ralph Fiennes :B … but forgot all about him being involved until I watched it. Yey. Btw, fur is dead. Sex scene: Probably the most awkward one in film history.
29-Jan-2013: 10. I love you, man
Instance #3957345 of gratitude for the near-complete absence of relaaaaaationshiiiiip draaaaamaaaaaaa in my life. :p
29-Jan-2013: 11. Veronika decides to die
Nice story, but I thought the movie was pretty boring, at least until they escaped. Nevermind; I like to see anything that features David Thewlis. :) IIRC, I didn’t much care for the book either.
1-Feb-2013: 12. The master
Ways in which Joaquin (me crush) reminded me of Jack K (me crush) in this movie: 1. The hair. 2. The hair line. 3. The cigs. 4. The booze. 5. The lack of normality/whatever. 6. The home state of Massachusetts. 7. The mid-1900s. 8. The seaman job. End of list. I guess no one’s gonna cast Joaquin in “Big Sur” since that movie came out this year, but he can… should… must be in “The Dharma bums”. No idea if anyone’s thinking of filming it. FML.
2-Feb-2013: 13. Darwin’s nightmare
Fave?! *homosapiensfacepalm #945724957*
8-Feb-2013: 14. Child’s play 2
I saw the first movie at least a decade before I became a Brad fan… and rewatched it this year. I even remember seeing the cover in the video shop when I was about two apples tall and probably couldn’t read, but my mum informed me of the title. The Swedish title translates to ”The evil doll”. Groovy.
9-Feb-2013: 15. Child’s play 3
15-Feb-2013: 16. Bride of Chucky
Fave! The first movie is, I guess, a classic. :B The 2nd and 3rd were kind of typical sequels. The 4th and 5th are charming horror comedies. :D
16-Feb-2013: 17. Seed of Chucky
Fave! Not until the credits did I realize that Billy Boyd was in this. :p
One of Chucky’s, ahem, best lines: ”Wait a minute. I’m not gonna let you poison our son’s mind with your touchy-feely twelve-step bullshit. If you two don’t wanna kill anymore, that’s your loss. But don’t look down your noses at me! I’m not ashamed to be a killer. I’m proud of it. It’s not an addiction, it is a choice. And it is not something that you should have to hide in the closet!!!!!!” ((:B
18-Feb-2013: 18. The 11th hour
Fave! An environmental documentary in which many awesome things get said! Narrated by Leo DiCaprio.
20-Feb-2013: 19. Howl
:B … IN YO FACE, 1950’S!!!
21-Feb-2013: 20. Anna Karenina
Didn’t like the book >:( but as “always”, it’s nice to see a movie of something I’ve read. Movie was lively, surreal, and unlike the average costume drama. Which isn’t to say I liked it.
22-Feb-2013: 21. The human centipede
Been meanin to watch that for years. Presumably because my system thinks that a Lesson In What To Do If You’re Captured By A Mad German Scientist And Sewn Up To Others’ Mouths And Arseholes… would be useful! Okay! :D Sadly, I found it difficult to identify with the two chicks, as I know how to a) board a bus b) drive on a flat tire c) walk d) distinguish a road from a forest. #pr0nlogic And how long did the doc expect segment 2-3 to survive on fecal nutrients? Still, fairly nicely horrible movie. o_O
23-Feb-2013: 22. Mary & Max
Animated Aspie movie!
27-Feb-2013: 23. The perks of being a wallflower
I read the book in 2011. In the movie I noted two seconds of a certain saddening attitude, and two seconds of “On the road” by Jack Kerouac. It was the sort of movie where you expect “On the road” to get mentioned. :B
PS. My diary, high school, day 1: ”… Then I saw a bunch of ghosts [from elementary school] and I thought I heard [the voice of my main bully from previous year]. Well… There I was, walking around the grounds/sitting on benches, alone. It didn’t turn out differently. No sick copy of [my fun British ex-email-buddy] came up and made contact and dragged me into a big fun gang of mad people, and I’ve hardly talked to anybody. Because I always think I’ll to be able to talk like someone in Pulp Fiction but I never can. Now that high school is going to hell socially, my life will too. Job interviews, coworkers … If only I get to work with people here and someone maybe… but what the hell.” I then happened to ally myself with a couple of nerdy chicks, and wasn’t bullied (unlike Movieguy). Funnest subjects were Swedish and English, several teachers liked my writing. In other news, I’ve never attended a real teen party. Maybe for 30 minutes on a school trip, but everyone was just kinda sitting there and at the time I thought there was vodka in my soda but maybe there wasn’t. AND NO LSD ACTUALLY MMMM NOM NOM NOM no I haven’t tried that either.
28-Feb-2013: 24. Jane Eyre (2011)
I read the book in 2005.
2-Mar-2013: 25. Eyes of Laura Mars
12-Mar-2013: 26. Coraline
The pointy, twiggy visual style of the characters does not cause me to jizz my pants completely, and I wish the ghost children had been creepy, but it was still brainsplodingly skillfully made. Apparently it’s ALL stop-motion. :O I CAN’T EVEN. I faved the book in 2010.
18-Mar-2013: 27. Fatal beauty
20-Mar-2013: 28. The impossible
3-Apr-2013: 29. Rogue trader
Based on a true story, apparently. I only picked it up because of Ewan McGregor, but I enjoyed this tragic tale, even though I don’t understand shit about trading. It actually seemed like an exciting game for a job. If you’re into heart attacks and prison. %D
20-Apr-2013: 30. Tomboy
French movie about a transsexual 12-year-old.
23-Apr-2013: 31. Cloud atlas
Several epic moments, such as ”Honour thy consumer”; the Scots in the pub; the meat factory; Angry Slave-Owner Daddy’s clueless speech… Heeheeheehee…! Then I watched the credits. Face blind: Yes. %D
12-May-2013: 32. 17 girls
#SmugSpawnfreePerson
16-May-2013: 33. Side effects
Confusing
17-May-2013: 34. Up
8-Jun-2013: 35. Gambit
Alan Rickman!!! What a big desk you have!!!
17-Jul-2013: 36. Jack the giant slayer
Unfortunately I watched this on a plane in which I was unfortunately flying and the sound sucked so I missed much of the dialogue but I kind of got the plot anyway.
22-Jul-2013: 37. The Bling Ring
To be rewatched, methinks…
11-Oct-2013: 38. The butler
Fave?! Revolution, Rickman, and R………………… Cusack! :D
18-Oct-2013: 39. Serendipity
Sooooo.
October 11: I see ”The butler”.
October 14: I happen to edit a Cusack-related photo.
October 15: My Facebook status gets set to: ”Hey John Cusack, I know my mild back-o'-the-mind crush on you has only been going on for fifteen years, but I feel it's time we took our relationship to the next level. One where I have seen more than, like, five of your movies.”
25-Oct-2013: 40. 2012
It was pretty fun. :D The bad news is that NASA has declared it the most scientifically inaccurate movie ever. It also over-utilizes Talking Is A Free Action unto death but at least THE DOGGIE SURVIVES!!! :D and the movie carries a faint scent of atheism* and… get a load o’ this! THE PRESIDENT FOLLOWS SCIENTIFIC ADVICE WITHOUT MUCH ADO!!!!!!!! :O
#ITOLDYOUITWASUNREALISTIC
* Well, the local critic accused it of Christianism**, but hey, did he not notice how (for example) everyone who Trusts In FSM in this movie sort of dies promptly?
** #ThingsThatHappenInSweden :D
And remember: No women-folk in the cockpit.
26-Oct-2013: 41. The paperboy
I’d never seen John Cusack in psycho killer redneck mode before. :) He and Kidman are… gutsy. o_O
31-Oct-2013: 42. 1408
Scarier than expected. D: I watched it alone in the evening, which was a rush. Hhhhhhhhhhh.
1-Nov-2013: 43. The raven
About Edgar Allan Poe, but a speculation rather than a biopic.
2-Nov-2013: 44. Grosse Pointe Blank
Fave?! I taped it in 2001!!!!!!! and chopped up the watching, but my journal never mentions watching the last bit, so I better assume 2013 as the official firstwatch. :B Anyway. I didn’t much notice in 2001, but it’s a pretty unique and funny movie. :) John Cusack should write a few hundred more films, considering he co-wrote this and ”High fidelity” and ”War, Inc.” The style is my cuppa. Perhaps GPB and WI made me wanna write something… :q
4-Nov-2013: 45. Grace is gone
Fave?! An award-winning drama about what it’s like when Bush kills your wife or mum!!!!!!!
I heard something about the Bush administration banning photos of soldiers’ coffins coming home; this was one of the reasons the movie got made. So I bought it. >:D I hope an alarm on Bush’s desk goes off every time somebody does that, which hopefully causes Bush to scream ”SHIT, NOT AGAIN!!!!!!!1!!” Yeah! (Like in some Simpsons episode where a writer got notified whenever someone bought his book. x) )
5-Nov-2013: 46. Max
”Hitler! C'mon, I’ll buy you a glass of lemonade.”
8-Nov-2013: 47. Curse of Chucky
I had never even heard of this 6th Chucky movie :D until I spotted it on the rental shelf. *GRAB* *heart*
9-Nov-2013: 48. Hot tub time machine
”It’s the fucking 80’s, guys! Let’s do what we wanna do! Free love!”
”That’s the 60’s, dipshit.”
”No. We had, like, Reagan and aids. Let’s get the fuck out of here, okay?”
22-Nov-2013: 49. War, Inc.
Fave?! Lolwat.
2-Dec-2013: 50. The young black stallion
The first two stallion movies (fucking awesome) were from 1979 and 1983, this one’s from 2003. And 48 minutes long. And they assumed nobody would remember that in “The black stallion returns”, his mother was a chestnut named Aisha. Etc. OH WELL
13-Dec-2013: 51. Say anything…
The afterglow scene. I died from the cute. x)
15-Dec-2013: 52. Secretariat
16-Dec-2013: 53. The factory
22-Dec-2013: 54. Identity
Amanda Peet in behind-the-scenes interview: ”Well, we keep asking for a sex scene, but… Or I do, anyway. But I don’t think it’s gonna happen. Every morning I go to Jim’s door and I’m like ‘Can I just kiss John Cusack, pleeeeease?’ He’s like ‘It doesn’t work for the story, Amanda.’ And I was like ‘I know, but what does that matter? It doesn’t matter.’ :D ”
Rat: ”… I like the way you think.”
Lucky wench.
23-Dec-2013: 55. Martian child
Fave?! :B ”… Dennis, can I just say one last thing about Mars, which may be strange coming from a science fiction writer, but right now, you and me, here, put together entirely from atoms that have been part of millions of other organisms before they became us, sitting on this round rock with a core of liquid iron, held down by this force that so troubles you, called gravity, all the while spinning around the sun at 67 000 miles an hour and whizzing through the Milky Way at 600 000 miles an hour, in a universe that very well may be chasing its own tail at the speed of light… And amidst all this frantic activity, fully cognizant of our own imminent demise – which is a very pretty way of saying we all know we’re gonna die – we reach out to one another. Sometimes for the sake of vanity, sometimes for reasons you’re not old enough to understand yet,* but a lot of the time we just reach out and expect nothing in return.** Isn’t that strange? Isn’t that weird? Isn’t that weird ENOUGH?*** What the heck do you need to be from Mars for?”
* BOOBS!!!!!!
** Evolutionary psychology, my boy, evolutionary psychology. Which is approximately as awesomesauce as astronomy!!!!!!!!!!!!!!!! %D
*** Hey.
PS. The movie is based on a true adoption story, which involved a gay man. However, the moviemakers figured they had to rewrite him into a straight widower. For the homophobes. :| … ‘MURICA!!! (And co. A lot of co.) Maybe 200 years from now you’ll understand.
24-Dec-2013: 56. Big Sur
25-Dec-2013: 57. The frozen ground
25-Dec-2013: 58. Til siste hinder
Norwegian horse movie. (I guess the cover pic I got hold of is in Danish, though.)
30-Dec-2013: 59. Pushing tin
Concerning a testosterone-festy pissing contest.
31-Dec-2013: 60. Blackfish
Fave! MUST-SEE documentary on why keeping orcas captive is a terrible idea. :’C
”If you were in a bathtub for 25 years, don’t you think you’d get a little irritated? Aggravated? Maybe a little psychotic?”
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Vegan FAQ! :)
The Web Site the Meat Industry Doesn't Want You to See.
Please watch Earthlings.
PS. This was my first Flickr item to reach 100 000 views. Don't know when it happened. :D
A glimpse from a window at the Campus of the University of Vienna, former General Hospital, place of activity of Billroth - in front of you - or Freud among others (yes and mine during a couple of hours a day, perhaps a bit less influential my contribution ...)
sp200 in sld
Lith on Kodak Polyroyal (Se5 - 35:35:1000:0:20:2,5 / A:B:water:C:D:E)
It is the weekend. Again.
And with Jools suffering a relapse in her chesty cough, we slept late and I said I'd go to Tesco first thing, before coffee, and she could get dressed in her own time.
So I grabbed my coat, the shopping bags and shopping list, put them in the car and drove to Tesco. First up was to fill the car with petrol, then drive round to park up, get a trolley and head into the store, grabbing a scanner on the way in.
Apart from the weekly things, I got some stuffing mix and more blocks of butter for Christmas. Meaning that apart from the fruit and veg and milk, we are all abut done here.
Yay us.
Back home for coffee, unload the car and put shopping away, before finally having breakfast 1 of fruit then bacon butties and brews for breakfast 2.
That's better.
The plan for the day was for some local churchcrawling. After some internet research I had the name of the keyholder at Bekesbourne, I called but was told she was out but would be back "soon". OK, in which case we would visit some other nearby churches and go there last.
Not far to Barham from Chez Jelltex, just along the A2, overtaking lorries and slow cars until we turned off at Wootton, down past the filling station and into Barham, stopping on the road beside the church.
Barham is always open, I thought, no worries here. As I got out all my camera gear and lugged it over the road and through the churchyard.
Round on the north side, we arrive at the porch and I find the door is locked after all. No news of a keyholder, but next week there is a coffee morning. If we feel OK after our COVID booster, we might go along.
Its a short drive along the Elham Valley to Bridge. And yes there is really a place called Bridge, and it does have a bridge. A bridge in Bridge, which takes the old Watling Street and high road over the bed of the Nailbourne.
Bridge never lets us down. And indeed it was open, door ajar, and soon a warden came and put all the lights on so snapping was easier. I'd not missed much on previous visits, but with a new-ish lens, it was always worth in redoing shots. I did have the big lens with me, great for details of carvings and in stained glass windows, which I photograph enthusiastically.
From Bridge, its a five minute drive to Patrixbourne.
I wanted to come back here to take close up details of the Tympanum and rose window from the outside, so it wasn't too much of a loss that the door was locked after all.
So, I set about getting my shots and rattle off a couple of hundred.
Back to the car, and next village along is Bekesbourne, where I had called earlier. The keyholder lives in a "large while building opposite the church", the website said. Yes, it's a palace.
An actual palace.
So, there was scruffy me shambling up the large door, ringing the bell and asking if the church keyholder was in.
She wasn't.
And her husband wasn't too keen on letting me have it.
Now I know how to get it, there'll be plenty of other times.
I leave, but on the way back to the main road, a large Audi passes us, and pretty much the only place she could be going was the palace: should we go back?
No, there'll be other times.
We head home, back along the A2, but calling in at Jen's to do some admin. That done it was back home, all back by one, and ready for some more World Cup action from the sofa.
Lunch was pizza and beer, done in ten minutes and easy as anything, so the main task of the day was to fight my heavy eyelids that threatened to send me to sleep.
Argentina beat Mexico in a bad tempered game, then France beat Denmark 2-1, by which time it was nine and time for bed.
Phew.
--------------------------------------------
LOCATION: Situated on Upper Chalk (just above the Nailbourne floodplain) at about 90 feet above O.D. with the main Roman road to Dover immediately to the north-east. Bridge Place is about a ¼ mile to the south-west, and its mother-church of Patrixbourne is about ¾ miles to the north-east. Canterbury is just under 3 miles to the north-west.
DESCRIPTION: Unfortunately the church was disastrously over-restored in 1859 by Scott (John Newman, B.O.E. (N.E. and Kent 3rd ed. 1983), 159, says it was 'done with grotesque insensitivity'). However, with the help of Glynne's description (of 1846), and various early 19th century views, as well as the few surviving medieval features, it is possible to work out something of the architectural history. Externally it has been completely refaced with heavy knapped flint, and Bathstone dressings, but the core of all the main walls, except the Vestry on the north-east and the tower stair-turret must be medieval. The west end of the north aisle also appears to have been extended westwards in 1859.
There had been an earlier small-scale repewing in 1836, followed by a restoration by Scott in 1857. The complete rebuilding took place in 1859-60, with most of the money coming from Mrs Gregory of Bridge Hill.
From the surviving remains, there is no doubt that the nave, chancel, south aisle and tower-base all date from the 12th century. It is also possible that the nave itself dates from the late 11th century, but there is no visible evidence for this. The west doorway to the nave is of a mid- to later 12th century date, and unlike virtually everything else on the outside of the church was not totally renewed in 1859. There is a decorated round-headed archway with water-leaf capitals, and much original Caenstone survives. The internal north jamb to the doorway is also mostly of original diagonally-tooled Caenstone blocks. On the north-east side of the chancel is a round-headed (c. mid-12th century) window, which was unblocked in 1859. Glynne in 1846 refers to two 'closed' windows on the north side of the chancel, and 'on the south a fine doorway and two windows, now closed; the former has fine chevron mouldings'. This doorway was reset on the east side of the north-east vestry in 1859, but its fine chevroned arch, over scalloped capitals, is still visible as an entrance to the vestry lobby. The south aisle and south-west tower seem to have been added in the later 12th century. The arcade had already gone by 1846, but part of a respond (with nook-shafts) still survives at the extreme east end. Just beyond this, in the east wall, a fragment of the north jamb of a 12th century window survives. This south aisle had a low southwall until 1859, and its steep-pitched roof continued the line of the main nave roof. The tower at the west end of this aisle has 1859 round-headed arches, on the north and east in a 'decorated Romanesque' style (? designed by Scott). Glynne tells us that originally they were 'very rude semicircular arches'. The south and east windows into the ground floor of the tower may be based on earlier 12th century ones.
During the earlier 13th century, a north transept chapel and north aisle were added. Glynne tells us that 'the north aisle is very low and narrow, divided from the nave by three rude pointed arches with large wall piers having no capitals or impost mouldings'. The pointed arches survive, though a fourth has been added on the west, as well as three extraordinary double piers. The eastern respond is mostly original, however, with bar-stopped chamfers. Another original arch (with bar-stopped chamfers) divides the north aisle from the north-east transept chapel. Glynne also says that there was a lancet at the west end of this aisle. The north-east chapel still has a pair of original lancets on the north (restored externally), and earlier there was apparently a hagioscope from this chapel into the chancel. The upper stage of the tower may be 13th century.
The one later medieval feature that survives is the 3-light early perpendicular window in the west wall of the nave. This too still contains quite a lot of original masonry, and may date from the late 14th century. The 2-light east window, now rebuilt, was probably early 14th century ('poor Middle Pointed' according to Glynne). The early 19th century views show a pair of two-light late perpendicular windows with square hoods on the south side of the chancel.
The chancel still contains some early 16th century fittings, and a roodloft was documented as being made in 1522 (see below). On the north side of the sanctuary are two low rectangular niches which contain the two halves of the effigy for Macobus Kasey (ob. 1512). Above and just to the west of this is some relief sculpture (also ? early 16th century) in a tympanum panel. Was this set originally inside a 12th century doorway? Above this is an early 17th century painting of Robert Bargrave (ob. 1649). On the chancel south wall (at the west end) are fragments of a relief memorial to a vicar, Malcolm Ramsey (ob. 1538). He was vicar of Patrixbourne and Bridge for 44 years. These include part of an inscription.
The tower appears to have been given brick south-east and south-west buttresses in the 17th or 18th century. These were removed in 1859 when a south-east stair-turret was added to the tower. This was apparently restored in 1891.
BUILDING MATERIALS: (Incl. old plaster, paintings, glass, tiles etc.): Virtually the whole of the church has Bathstone dressings, with heavy knapped flint on the exterior. Some 12th century and later Caenstone does, however, survive.
EXCEPTIONAL MONUMENTS IN CHURCH: - see above
CHURCHYARD AND ENVIRONS:
Size, Shape: Large Rectangular area around with church, but with the north-east side cut off by the main (Roman) road to Dover (Bridge Hill). Large new extension to the south - ? Late 19th century.
Condition: Good
Apparent extent of burial: Burial in churchyard from at least 1474.
Boundary walls: To road on north-east, with gateway with brick piers and iron arch.
Ecological potential: ? Yes - many fastigiate yews (and other trees) in southern part of churchyard.
HISTORICAL RECORD (where known):
Earliest ref. to church: 13th century.
Late med. status: Vicarage (with Patrixbourne).
Patron: Goes with Patrixbourne church to which it was a chapel. After the Reformation, the patron was the owner of nearby Bifrons.
Other documentary sources: Hasted IX (1800), 289-290. Test. Cant. (E. Kent, 1907), 35-6 mentions the Holy Cross (Rood) light, as well as lights of Our Lady, St. Nicholas, St. Erasmus, the Trinity, St. Loye, St. Trunion, as well as St. Peter (? in the chancel). The Eastern Sepulchre mentioned in 1535, and 'the painting of the High Cross in the Roodloft in 1504 - also 'to the making of the Roodloft, 1522'.
SURVIVAL OF ARCHAEOLOGICAL DEPOSITS:
Inside present church: ? Good, except under east end of south aisle, where there is a sunken boiler house.
Outside present church: Good, but perhaps disturbed by the 1859 refacing and rebuilding.
Quinquennial inspection (date\architect): MAY 1993 A. CLAGUE
ARCHAEOLOGICAL AND HISTORICAL ASSESSMENT:
The church and churchyard: A 12th century nave, chancel, south aisle and south-west tower base, with an added earlier 13th century north aisle and north-east transept chapel, which was very heavily restored and refaced externally in 1859-60.
The wider context: One of a group of medieval parish churches, which was technically only a chapel-of-ease (to Patrixbourne, in this case).
REFERENCES: For the vicars, see W.A. Scott Roberton 'Patricksbourne church, and Bifrons' Arch. Cant. 14 (1882), 169-184. (A list of vicars, by T.S. Frampton (1900) is on the S.W. side of the nave). S.R. Glynne Churches of Kent (1877), 131-2 (he visited in 1846).
Plans and early drawings: Petrie view from S.W. in 1807, and views from S.W. and S. in 1828 in Victoria and Albert Museum. Also view of church from S.W. in oil (? early 19th cent.) and Watercolour of church from S.E. (June 1869) in the vestry and plan of graveyard (new part) in 1942 (also in vestry).
DATE VISITED: 21st February 1994 REPORT BY: Tim Tatton-Brown
www.kentarchaeology.org.uk/01/03/BRI.htm
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BRIDGE
LIES the next adjoining parish to Patrixborne southward, being written in old deeds, Bregge, and taking its name from the bridge, which was antiently over the stream which crosses it. This parish was in early times so considerable, as to give name both to the hundred and deanry in which it is situated.
IT IS SITUATED about two miles and an half eastward of Canterbury, on the high Dover road, formerly the Roman Watling-street way, which appears high and entire almost throughout it; in the valley on this road stands the village of Bridge, with the church and vicarage in it, a low moist situation, the bourn or stream of the Little Stour crossing it under a stone bridge, built a few years ago by the contributions of the neighbouring gentlemen. At a small distance southward is Bridge place, now inhabited by lady Yates, widow of the late judge Yates, and of Dr. Thomas, late bishop of Rochester. The hills, form which there is a most pleasing prospect, are wholly chalk, as are in general the other upland parts of it, towards the south especially, where the country is very barren, with heathy ground and woodland, and much covered with stones. In this part of the parish is Gosley wood, once belonging to St. Augustine's monastery, afterwards granted to Thomas Colepeper, esq. It belongs now to Mr. Beckingham.
The MANOR OF BLACKMANSBURY, alias BRIDGE, claims over the greatest part of it, and the manor of Patrixborne over that part of this parish on the north side of the Dover road. There are two boroughs in it, viz. of Blackmansbury and of Bridge.
The MANOR OF BLACKMANSBURY, alias BRIDGE, was parcel of the possessions of the abbey of St. Augustine, belonging to the sacristie, as appears by the registers of it, in which frequent mention is made of this manor, with the free tenants belonging to it, in Honpit, Rede, and Blackmansbury. In which state this manor continued till the suppression of the abbey in the 30th year of king Henry VIII. when it came into the king's hands, (fn. 1) where it remained till the 36th year of that reign, when this manor, with divers lands in Houndpit and Blackmanbury, was granted to Henry Laurence, to hold in capite by knight's service, and he that year held a court here; and in his descendants it continued till the 18th of queen Elizabeth's reign, when it was alienated by fine levied, by John Laurence, to William Partherich, esq. whose arms were, Vaire, argent and sable, on a chief of the second, three roses of the first. His grandson Sir Edward Partherich, of this place, passed it away in 1638 to Sir Arnold Braems, descended of a family originally out of Flanders, where his ancestors were opulent merchants. Jacob Braems, his ancestor, was of Dover, merchant, and built the great house now the Custom house there, where he resided. Sir Arnold Braems above-mentioned, bore for his arms, Sable, on a chief, argent, a demi lion Tampant, gules. He built a spacious and magnificent mansion on the scite of the antient court-lodge here, which he named BRIDGE-PLACE, in which he afterwards resided, as did his son Walter Braems, esq. till his death in 1692; but the great cost of building this seat so impoverished the estate, that his heirs, about the year 1704, were obliged to part with it, which they did by sale to John Taylor, esq. of Bisrons, who soon afterwards pulled down the greatest part of this mansion, leaving only one wing of it standing, the size and stateliness of which being of itself full sufficient for a gentleman's residence, cannot but give an idea of the grandeur of the whole building when entire. He died in 1729, since which this manor and seat has continued in his descendants, in like manner as Bisrons abovedescribed, down to his great-grandson Edward Taylor, esq. the present possessor of them. There is not any court held for this manor.
BEREACRE, now called Greatand Little Barakers is another manor in this parish, which in the 21st year of king Edward I. was in the possession of Walter de Kancia, as appears by an inquisition taken that year, at his decease; not long after which it has passed into a family of its own name. After this name was become extinct here, it came into the possession of the Litchfields, who owned much land about Eastry, Tilmanstone, and Betshanger, and in this name it continued till the 22d year of Edward IV. and then Roger Litchfield passed it away to Richard Haut, whose only daughter and heir Margery carried it in marriage to William Isaac, esq. of Patrixborne, from whose descendant Edward Isaac, about the latter end of king Henry VIII. it was sold to Petyt and Weekes, who joined in the sale of it to Naylor, of Renville, from which name it was alienated to Smith and Watkins; after which it was conveyed by sale to John Taylor, esq. of Bisrons, in whose descendants it has continued down to Edward Taylor, esq. the present owner of it.
Charities.
SIR HENRY PALMER, of Bekesborne, by will in 1611, gave 10s. to be yearly paid out of his manor of Well-court, towards the relief of the poor of it.
The poor constantly relieved are about eighteen, casually the same.
BRIDGE is within the ECCLESIASTICAL JURISDICTION of the diocese of Canterbury, and deanry of its own name.
¶The church, which is dedicated to St. Peter, consists of three isles, a high chancel, and a north sept or chancel in the middle of the north isle. It has a spire steeple at the south-east corner, in which are three bells. In the high chancel, within the altar-rails, is a monument for Jane, second daughter of Walter Harslete, of Bekesborne, first wife of Sir Arnold Braems, ob 1635, and lies buried in St. Mary's church, in Dover; and for Elizabeth, (second daughter of Sir Dudley Diggs) his second wife, obt. 1645, and lies in the middle of this chancel. Against the north wall is a painted portrait of Robert Bargrave, gent. of Bridge, obt. 1649. Under a circular arch in the same wall are two rows of small imagery, carved in stone, the uppermost repre santing God the Father, with several figures on each side; the lower one, figures taken from the history of the Old Testament. Underneath these, in the hollow of the wall, is the figure of a man lying at full length, in robes, with his two hands joined and uplifted, having on his head seemingly a full perriwig. A memorial for John Hardy, esq. of Bridge-place, obt. 1779. On the east side of the south window is a hollow in the wall, and under it an inscription for Macobus Kasey, vicar of Patrixborne, obt. m.v.c.i.xii. and of his being vicar there xxi years. On the opposite side of the window is carved the figure of a scull, with a snake entering in at one eye, and the end of it out at the other, and a hand with a finger pointing up to it, as if it had been the cause of the person's death, and several bones are interspersed about it. The north chancel is made use of for a school, by voluntary contributions. On the south side of the chancel is a circular arched door-way, with Saxon ornaments. In the register are many entries, from the year 1580 to 1660, of the family of Bargrave, alias Bargar, residents in this parish, and one for Thomas, son of John Cheney, gent. who died in 1620.
The church of Bridge, which is a vicarage, was always esteemed as a chapel to the church of Patrixborne, and as such is included in the valuation of that vicarage in the king's books, the vicar of which is instituted and inducted into that vicarage, with the chapel of Bridge annexed to it. (fn. 2)
The parsonage of this parish therefore, as an appendage to that of Patrixborne, is the property of Edward Taylor, esq. of Bifrons. In 1588 here were eightynine communicants, in 1640 one hundred and twenty.
While giving my car a well needed detailing, this former addict fell off the wagon when he came across a long forgotten sucker nestled next to the spare tire. I've never seen a joy quite so pure. Whoopsies.
A beautiful day between spring and summer on lake Rondvatnet in the center of Rondane National Park. The next day winter had a relapse with lots of snow!
I swore off Ebay for a while, and then, like an addict, I had a serious relapse. This is the last photo I bought before I went on the wagon again. The seller had posted a less than adequate scan, and nobody except me bid on it. It just some family, posing on the porch steps and the bare dirt front yard of their house, with the family servants, the dog, the horse, and what not.
I was in Boston when the auction closed, and though I was able to get on the computer to see that I had won, I neglected to immediately pay for the photo (which I almost always do, with Paypal, if the seller accepts that). When I'd been home for a few days, I remembered the photo, and looked to see if I had paid, and realizing I had not, rushed to make the payment.
I don't know if my tardiness angered the seller, but this photo arrived as poorly packaged as any photo I've ever purchased. The seller had put it in a bubble mailer, but with no cardboard backing to stiffen the mailer, and this photo is huge----the image is 7 1/4" by 9 1/4" and the mat is in total is about 11" by slightly less than 14". I guess, given the size of the photo and the dreadful packaging, it's a wonder the image is as intact as it is. Still, the cardboard mount is pretty bad, though mostly still there.
Written on the cardboard at the bottom of the photo [in pencil] is something that may say "Belleville Va." We'll Google that and see what we get.
All the children are barefoot. Can't say about the "Babby in the Babby Carriage." [This is how a recent Ebay seller described a baby in a baby carriage. ]
The seller of this image was in South Carolina, for what that's worth. I won't go into more detail, as he has my address.
Just for now, I let the spring and storm return.
My friend and roommate Amanda, who I drag out to take pictures with me quite often.
We just took a trip and bought an absurb amount of furniture for our apartment. It's about time, it's looked like a thrift store exploded in it for the last year.
++in comments!
Relapse 023, Broken Note, Undead Ronin, Broken Note, The Teknoist, Dolphin, Scheme Boy, Gore Tech,
This shot was taken using both the strobe on stage and using my off camera 430 ex ii (set @ 1/8th power and triggered by my finger on the test flash button) I set my camera to BULB mode and had pre set my focus.
I opened the shutter facing the subject whilst the strobe was going off then used my left hand to trigger my own flash just before i closed the shutter.
This card is for Maddy Justice, the brave and beautiful young lady who has AML (this is a type of leukemia) and has relapsed, and will have to undergo treatment again.
I have made this sweet wishes card for Maddy wishing her a speedy recovery~!!! I hope this colorful confetti card will help brighten up her hospital stays.
If anyone would like to participate in this card drive, please go to Simon Says Stamp blog for more info.
simonsaysstampblog.blogspot.com.au/2013/05/please-send-sm...
I am also entering this card for Little Tangles: Challenge #13 - Embellish It - littletangles.blogspot.ca/2013/05/challenge-13-embellish-...
Supplies:
Stamps: LF "Let it snow" (confetti), LF "Here's the Scoop" & Penny Black "Sweet wishes"
Die: MFT - Jumbo fishtail banner (embossed)
Ink: Hero Arts - bubble gum, tile pool, green hills and butter bar
Embellishments: Neat and Tangled sequins and Bakers twine
Misc: Tim Holtz Distress Stickles - clear rock candy
Thanks for stopping by~! =O)
Much love, Venice x
After playing with my Astrocam a bit, and launching my newphew's Alpha III a few times the other month: I relapsed back into model rocketry for a third stint.
The fleet has been considerably downsized due to lack of space and interest, but old birds are undergoing restoration, and new kits are eventually going to be built - now that Estes is no-longer owned by a shitty toy company.
L-R:
-V2 "E" edition (for display due to severe fin wear)
-Maxi Alpha 3
-Super Nova Payloader (front)
-Firehawk (undergoing restoration)
-Eliminator Astrocam Hauler
-ShockWave (scratch build)
-AMRAAM
-Citation Patriot clone
-Scrambler 2
-Astron Scrambler (undergoing restoration)
-Big Bertha
-Mercury Redstone (capsule undergoing replacement)
-V2
-Loadstar
-Der Red Max
-Challenger 1
-Mini Shuttle
Sweet Mili is home from the vet after another back relapse. She was all pitiful when we got home until we got some food out. Then the real Mili came yipping and yapping right back on the scene.
We've been told to keep her contained. No running. No stairs. Just time to heal.
The reality is that at some point, she may seriously need some wheels to take the place of her back legs. Until that day comes, we'll continue cheer that sweet slinky dog on!
And we'll clean up her piddles.