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A child is held high above the crowd by his parents to protect him from the rush of people, during the 'rathyatra' or the car festival of hindu god 'lord jagannath'
Shot outside the Jagannath Temple in Puri, Orissa, a month after the Rath Yatra (Car Festival). The pillar at the back, the Aruna Stambha, was originally in the Konark Temple and was installed here in the 18th century. In the past, the multi-ton rath's (chariots) sometimes went out of control and would crush people in their way, which led the British to coin the word Juggernaut.
This shot was selected as the admin's favorite in Lonely Planet's "Circles" Photo Challenge.
On 1May 2008 there was a procession at Bandra Reclamation by the Hare Rama Hare Krishna devotees , I was on my way to work, but I shot some pictures , that I share with all of you a very delirious moment for the devotees, distribution of prasadam on the route, and this calvacade moved onto SV Road , turning into Hill Road and from there via Mehboob Studios back to Bandra Reclamation.
The devotees in all humility were caught in a happy moment, some were distributing prasadam to the crowds, some selling ISKCON literaure , men women children all pulling the Rath.. and adding eternity to their worldly lives.
About ISKCON
About ISKCON
The International Society for Krishna Consciousness (ISKCON) was established in 1966 by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada (Srila Prabhupada). ISKCON has since developed into a worldwide confederation of 10,000 temple devotees and 250,000 congregational devotees.
Better known as the Hare Krishna movement, ISKCON is comprised of more than 350 centres, 60 rural communities, 50 schools and 60 restaurants worldwide.
The mission of this nonsectarian, monotheistic movement is to promote the well being of society by teaching the science of Krishna consciousness according to Bhagavad-gita and other ancient scriptures.
Read on and find out about the seven aims that Srila Prabhupada set out for ISKCON.
Hare Rama Hare Krishna
The Hare Krishna mantra, also referred to reverentially as the Maha Mantra ("Great Mantra"), is a sixteen-word Vaishnava mantra made well known outside of India by the International Society for Krishna Consciousness (commonly known as 'the Hare Krishnas').[1] It appears within many traditions of Hinduism and is believed by practitioners to bring about a higher state of consciousness when heard, spoken, meditated upon, or sung out loud.[2] According to Gaudiya Vaishnava theology, this higher consciousness ultimately takes the form of pure love of God (Krishna).[3]
The Hare Krishna mantra is composed of Sanskrit names in the vocative case: Hare, Krishna, and Rama (in Anglicized spelling, the IAST of the three vocatives is hare, kṛṣṇa and rāma; roughly pronounced IPA: ['hɐre:], ['kɹ̩ʂɳɐ], ['ra:mɐ], see Sanskrit for pronunciation details):Hare Krishna Hare Krishna
Krishna Krishna Hare Hare
Hare Rama Hare Rama
Rama Rama Hare Hare
Rama and Krishna both appear as names of Vishnu in the Vishnu sahasranama and refer primarily to the 7th and 8th Maha Avataras of Vishnu[4]. "Hare" can be interpreted as either the vocative of Hari, another name of Vishnu meaning "he who removes illusion", or as the vocative of Harā[5], a name of Rādhā, Krishna's eternal consort or Shakti.[6] According to A. C. Bhaktivedanta Swami Prabhupada, Harā refers to "the energy of God" while Krishna and Rama refer to God himself, meaning "He who is All-Attractive" and "He who is the Source of All Pleasure".[7] Rama can also refer to Radha-Raman, another name of Krishna meaning beloved of Radha[8], or as a shortened form of Balarama, Krishna's first expansion.[9]
The mantra is repeated, either out loud (kirtan), softly to oneself (japa), or internally within the mind. Srila Prabhupada describes the process of chanting the Maha Mantra as follows:
"Krishna consciousness is not an artificial imposition on the mind; this consciousness is the original energy of the living entity. When we hear the transcendental vibration, this consciousness is revived ...[]... This chanting of 'Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare / Hare Rama, Hare Rama, Rama Rama, Hare Hare' is directly enacted from the spiritual platform, and thus this sound vibration surpasses all lower strata of consciousness - namely sensual, mental, and intellectual ...[]... As such anyone can take part in the chanting without any previous qualification." [10]
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History
Chaitanya Mahaprabhu (1486-1534)
The Hare Krishna Tree in Tompkins Square Park under which Bhaktivedanta Swami Prabhupada began the first recorded public chanting of the Hare Krishna mantra outside of India.[11]
The mantra is first attested in the kalisaṇṭāraṇopaniṣad (Kali Santarana Upanishad), a Vaishnava Upanishad associated with the Krishna Yajurveda. In this Upanishad, Narada is instructed by Brahma (in the translation of K. N. Aiyar):
"Hearken to that which all Shrutis (the Vedas) keep secret and hidden, through which one may cross the Samsara (mundane existence) of Kali. He shakes off (the evil effects of) Kali through the mere uttering of the name of Lord Narayana, who is the primeval Purusha".
Narada asks to be told this name of Narayana, and Brahma replies
"Hare Krishna Hare Krishna, Krishna Krishna Hare Hare, Hare Rama Hare Rama, Rama Rama Hare Hare; These sixteen names are destructive of the evil effects of Kali. No better means than this is to be seen in all the Vedas."
The mantra was popularized by Chaitanya Mahaprabhu roughly around 1500 CE when he began his mission to spread this mantra publicly to 'every town and village' in the world, travelling throughout India, and especially within the areas of Bengal and Orissa[12]. Some versions of the Kali Santarana Upanishad give the mantra with Hare Rama preceding Hare Krishna, and others with Hare Krishna preceding Hare Rama (as quoted above). The latter format is by far the more common within the Vaishnava traditions, within which it is a common belief that the mantra is equally potent when spoken in either order.[13]
In the 1960's an elderly monk known as A.C. Bhaktivedanta Swami Prabhupada, on the order of his guru, Srila Bhaktisiddhanta Sarasvati Thakura, brought the teachings of Sri Chaitanya from India and single-handedly took the responsibility of spreading them around the Western world. Beginning in New York, he encircled the globe fourteen times in the final eleven years of his life, thus making 'Hare Krishna' a well-known phrase in many parts of the world.[14]
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The "Hare Krishna" movement
Hare Krishna devotees perform a parade in Florida, USA in 2008
A Gaudiya Vaishnava (Hare Krishna) temple at Tirupathi
Devotees singing the Hare Krishna mantra
Main articles: ISKCON and Gaudiya Math
"Hare Krishna" brings to mind, for many, the conspicuous Hare Krishna devotees, who first appeared on the streets of Western cities in the 1960s and 1970s, dancing and chanting with drums and cymbals, wearing saffron dhotis or colourful saris, and selling Bhagavad Gita As It Is and similar literatures. These devotees were members of the International Society for Krishna Consciousness (ISKCON), founded by A. C. Bhaktivedanta Swami Prabhupada. ISKCON was the first organized Vaishnava group to make a large impression outside of India. Now a number of such Vaishnava groups are preaching in the Western world, such as the Sri Krishna Chaitanya Mission and other lineages of the Gaudiya Math.[15]
From a theological perspective Hare Krishna devotees are classified as practitioners of Bhakti Yoga. They are also referred to as Gaudiya Vaishnavas because they follow a line of gurus descending from Chaitanya Mahaprabhu, who appeared in Bengal (Gauda is an old name of Bengal). Vaishnavism comes under the general banner of being a Hindu religion.[16]
Most serious 'Hare Krishna' practitioners live according to strict rules. For example, initiates take vows to abstain from all forms of recreational drugs and intoxicants (including caffeine), from eating meat, fish and eggs, from gambling, and from all sexual relations except for purposes of procreation within marriage. For beginners and non-initiates, how many of these rules are to be followed is left to one's own discretion,[17] but these four 'regulative principles' remain as a standard.[18]
In terms of general diet among Gaudiya Vaishnavas, onions, garlic, and mushrooms are also generally avoided due to their purportedly adverse effects on the consciousness of the eater.[19]
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Hippie culture
In the 1970s, Hare Krishnas became confused with the hippie subculture. The 1971 Hindi film Hare Rama, Hare Krishna, written and directed by Dev Anand, was shot with many real-life hippie extras. But in fact the genuine Hare Krishna followers were a far cry from hippies. Although Prabhupada was open to anyone, members had to follow the four regulative principles, one of which is "no intoxicants"[20]. Elevation and joy were to be derived from chanting God's holy names.
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Hare Krishna in popular culture
The Hare Krishna mantra appears in a number of famous songs, notably those of The Beatles and George Harrison, and has been at the number-one spot in the UK singles charts on more than one occasion within songs such as My Sweet Lord. One song from 1969 by the Radha Krsna Temple, simply entitled Hare Krsna Mantra reached no. 17 in the UK music chart and appeared on the music show Top of the Pops. It also made the no.1 slot in both German and Czechoslovakian music charts.[21]
Further information: Hare Krishna in popular culture
Taken outside the Jagannath Temple in Puri, Orissa, a month after the Rath Yatra (Car Festival). These multi-ton chariots sometimes go out of control and crush people in their way, which led the British to coin the word Juggernaut.
New rath's are made every year for the Rath Yatra. What is amazing about these is that all the pieces fit together as well as dissemble like Lego blocks.
Peeking out from the many folds of her peacock green silk sari, Reecha Padhi tilts her head forward, closes her eyes and presses her palms together in prayer to one of the three wooden chariot shaped temples looming above her. Bright Orissan appliqué work canvas covers the great tower of the chariots. Behind her are the jostling souls of some eight hundred thousand or so pilgrims waiting to catch a glimpse of the deities in the giant chariots— Lord Jagannath, Lord Balabhadra and Devi Subhadra. This is the last day in the sanctum and tomorrow the deities will begin an 8-day journey with their many worshippers........
Read more about my travels in Orissa with lots more photos
Jagannath ki Rath Yatra in Ahmedabad city 2014.
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The Chariots of the Gods: Nabakalebar Rathyatra Orissa India
Craftsmen of unbelievable skill worked with frenzied focus, some chiseling away at blocks of wood, others painting them with loving care, breathing into them …life. Under dexterous hands these inanimate chunks of wood grew into the regal strong jawed charioteers with enviable mustaches and proud horses with mane like the wind.
For the whole story do come by my blog
www.priyeshbalakrishnan.com/blog
boy, do I have a story to tell