About Gangai Konda Cholapuram

Gangaikonda Cholapuram was erected as the capital of the Cholas by Rajendra Chola I, the son and successor of Rajaraja Chola, the great Chola who conquered a large area in South India at the beginning of the 11th century C.E. It occupies an important place in the history of India. As the capital of the Cholas from about 1025 C.E. for about 250 years, the city controlled the affairs of entire south India, from the Tungabhadra in the north to Ceylon in the south. The great temple of Siva at this place is next only to the Brihadisvara temple at Thanjavur in its monumental nature and surpasses it in sculptural quality.

Gangaikonda Cholapuram (Tamil: கங்கைகொண்ட சோழபுரம்) was built during medieval India and was erected as the capital of the Cholas by Rajendra Chola I, the son and successor of Rajaraja Chola, the great Chola who conquered a large area in South India, Sri Lanka, Bangladesh, Sumatra, Kadaram (Kedah in Malaysia), Cambodia and others at the beginning of the 11th century A.D. It occupies an important place in the history of India. As the capital of the Cholas from about 1025 A.D. for about 250 years, the city controlled the affairs of entire southern India, from the Tungabhadra in the north to Ceylon in the south and other south east Asian countries. As of 2014, the ancient city exists as a small forlorn village in the Ariyalur district of Tamil Nadu, India. The great temple of Siva at this place is next only to the Brihadisvara temple at Thanjavur in its monumental nature and surpasses it in sculptural quality. The Gangaikondaan temple is an architectural and engineering marvel.

CITY

The city was founded by Rajendra Chola to commemorate his victory over the Pala Dynasty. The name means The town of the chola who brought Ganga (water from Ganga) or who defeated (the kings near) Ganga. It is now a small village, its past eminence only remembered by the existence of the great Siva Temple. Rajendra Chola-I (1012-1044 A.D) son of the Great Rajaraja-I, established this temple after his great victorious march to river Ganges on Northern India. He assumed the title of Rajendra during his coronation and continued to rule along with his father Rajaraja-I for a while. He was awarded the supreme title of the Cholas known as Parakesari.

Rajendra-I, a great warrior, assisted his father in numerous expeditions to elevate the Cholas to supreme power. The various expeditions he conducted, were : Gangetic expedition, eastern/Western Chalukyas expedition, war against Cheras/Pandyas, Ceylon expedition, Kataram (currently called as Kedah) expedition.

His empire included the whole of southern India to the river Thungabathra in the north. For administrative and strategic purposes he built another capital and named it Gangaikondacholapuram. The Gangaikondacholapuram temple he constructed consists of 3 stories and was surrounded by a huge fort-like wall, the outer wall largely destroyed during the English rule (1896) to reuse the building material (granite rocks) for constructing the Lower Anicut, the dam built across river Kollidam. He built around 10 temples at various places.

He assumed the title of Gangaikonda Cholan and named his new capital as Gangaikondacholapuram and he also constructed a huge Lake known as Chola Gangam that spreads 22 km mainly used for drinking and irrigation. A statue of Rajendra-I is found in Kolaram temple at Kolar of Karnataka state in India.

C. 1022 C.E. Rajendra undertook an expedition to the Ganges along the east coast of peninsular India. The emperor himself lead the army up to the banks of the Godavari river. The Chola armies conquered all the countries north of Vengi, which included Kalinga, Odda, Southern Kosala, the lower and upper Lada and finally the Vangaladesa (Bengal). The triumphant Chola armies brought back waters from the river Ganges in golden vessels. Around the same time, the Cholas under the illustrious Rajendra Chola I also vanquished the Chalukyas of Manyakheta when the Chola protectorate of Vengi was threatened by Chalukyas Jayasimha II. Rajendra Chola I defeated Jayasimha-II Chalukya at Maski (Muyangi in Chola annals) between Eluru and Visayavadai (modern Vijayawada) and subsequently engaged the Chalukya in Kannada country itself i.e. in the Chalukyas capital of Mannaikadakkam (Manyakheta) "the war in which the Chalukya Jayasimha-II, full of fear, hid like a mouse and fled the battlefield". The Chola armies seized the Chalukya flag, decapitated or slew various generals of the Chalukyas, with the Chalukyan king fleeing the battlefield. The Chalukya King surrendered his wife to the victorious Chola monarch. With the Chola coffers filling up with riches from the Chalukya country, they were able to establish their hold of the region between the Vaigai/Kaveri delta in Tamil country up to the Tungabhadra-Krishna basins in the Maharashtra-Andhra region. To commemorate this celebrated victory, Rajendra assumed the title of Gangaikonda Cholan, "Irattapadi-konda Cholan", "Mannai-kondan" (the king who possessed Irattapadi (erstwhile land of the Rashtrakutas usurped by the Salukkis (Chalukyas) and the king who possessed (the Chalukyan capital) Manyakheta (Mannaikadakkam in Chola annals) and had the Siva Temple Gangakkondacholeswaram built (***). Soon the capital was moved from Thanjavur to Gangaikondacholapuram. The city of Gangaikondacholapuram was probably founded by Rajendra before his 17th year. Most of the Chola kings who succeeded Rajendra were crowned here. They retained it as their capital, reoriented and trained the efficient Chola army.

CHOLA CULTURE

Chola rulers were active patrons of the arts. They flourished in architectures, education, science, arts, ship construction, poetry, drama, music, business trading, dance. The beautiful Nataraja figure was first conceived during the Chola empire.

They constructed enormous stone temple complexes decorated inside and out with painted sculptures. While the stone sculptures and the inner sanctum image empowering the temple remained immovable, changing religious concepts during the 10th century demanded that the deities take part in a variety of public roles similar to those of a human monarch. As a result, large bronze images were created to be carried outside the temple to participate in daily rituals, processions, and temple festivals. The round lugs and holes found on the bases of many of these sculptures are for the poles that were used to carry the heavy images. They were admired for the sensuous depiction of the figure and the detailed treatment of their clothing and jewelry in Chola-period bronzes.

FORTIFICATIONS

Nudging from the available literature and the remains we may conclude that it was an extensive city, carefully planned and laid in accordance with the architectural treatises to suit the needs of a capital.

The city seems to have had two fortifications, one inner and the other outer. The outer was probably wider. The remains of the outer fortification can be seen as a mound running all around the palace.

The outer fortification built of burnt bricks, was about six to eight feet wide. It consisted of two walls, the intervening space (the core) being filled with sand. The bricks are fairly large in size and are made of well-burnt clay. Systematic brick robbing by the local inhabitants has reduced this structure to its current state.

The outer fortification was known as Rajendra Chola Madil and is mentioned in inscriptions. The inner fortification was around the royal palace, probably identical with the Utpadi vittu madil of the inscriptions.

Probably in the reign of Kulothunga Chola I, the fortifications were renewed and the city underwent some alteration and additions. An epigraph refers to the fort wall of Kulothunga Chola (Kulottunga Cholan Thirumadil). The strengthening of the fortification and additions to the city in the reign of Kulothunga I were probably necessitated by the uprising which led to the murder of Chola king Athithakarikal Cholain the sambuvaraya's palace of Melakadambur, Kulothunga's predecessor. By the 13th century, the Chola kingdom had exhausted its resources and was on the decline. It succumbed to an attack by the Hoysalas from the west and the Pandyas from the south. The last king of the Medieval Cholas was Rajendra Chola-III.

THE CHOLA ADMINISTRATION

The Chola administration served as a model for all the other kingdoms of the South. The king had a council of ministers. The kingdom was divided into a number of provinces known as mandalams, The mandalams in turn were divided into valanadu and nadus. The next administrative sub divisions were kurrams and kottams. The special feature of the Chola administration was the Local Self Government or the autonomous administration. The villagers themselves carried out village administration. It was more or less like the modern Panchayat Raj. Each village had a village assembly known as the ur or the sabha. The members of the sabha were elected by lot, known as kudavolai system. There was a committee to look after the specified departments, such as justice, law and order, irrigation etc., which were called as variyams.

ARCHITECTURE

The temple of Gangaikondacholisvara is approached through the eastern entrance from the road. The entrance is called the "Mahaduvar" leads to the inner court. As one steps in, the great Vimana arrests the visitor's sight. The Vimana with its recessed corners and upward movement presents a striking contrast to the straight-sided pyramidal tower of Thanjavur but with octagon shape of Dravidian architecture. As it rises to a height of 55 m and is shorter than the Thanjavur tower with larger plinth, it is often described as the feminine counterpart of the Thanjavur temple. The Vimana is flanked on either side by small temples; the one in the north now housing the Goddess is fairly well preserved. The small shrine of Chandikesvara is near the steps in the north. In the north-east are a shire housing Durga, a well called lion-well (simhakeni) with a lion figure guarding its steps and a late mandapa housing the office. Nandi is in the east facing the main shrine. In the same direction is the ruined gopura, the entrance tower. The main tower surrounded by little shrines truly presents the appearance of a great Chakravarti (emperor) surrounded by chieftains and vassals. The Gangaikondacholapuram Vimana is undoubtedly a devalaya chakravarti, an emperor among temples of South India.

ROYAL PALACE

The royal palace also was built of burnt brick. The ceilings were covered with flat tiles of small size, laid in a number of courses, in fine lime mortar. The pillars were probably made of polished wood, supported on granite bases; a few pillar bases have survived to this day. Iron nails and clamps have been recovered from this palace site. There is an underground tunnel that links the palace and the temple inner 1st pragara (north).

In the reign of Virarajendra Chola, Rajendra's third son, the palace at Gangaikondacholapuram is referred to as Chola-Keralan Thirumaligai (Chola Keralan palace) evidently after one of the titles of Rajendra I. The same inscription mentions a few parts of the palace as adibhumi (the ground floor), Kilaisopana (the eastern portico), and a seat named Mavali vanadhirajan. Evidently the palace was multistoried. In an inscription dated in the 49th year of Kulothunga I (1119 C.E.) reference is made to Gangaikondacholamaligai at this place. It is likely that there were more than one royals building each having their own name.

CATASTROPHE ON GANGAIKONDACHOLAPURAM

As per the available evidences, the last Chola King Rajendra Chozha III’s rule did not end due to any defeat in the war field. But devastations are available underneath, which proves that some major catastrophe happened around Gangaikondacholapuram which brought the Chola’s Rule to an end. After about six/eight decades, the Chola region was taken over by Pallava from whom it was Hoysala and then to Vijaya Nagar Rule. During Vijaya Nagar Rule, lots of settlements by Telugu, Telugu Brahmins, Kannada etc.happened. It is also evident that while the farmers tried to dig wells for farming around Gangaikondacholapuram, it was revealed to the world that the Palace buildings and other constructions are underneath about 50 – 80 feet depth.

EXPEDITION TO THE GANGES

With both the Western and Eastern Chalukya fronts subdued, Rajendra’s armies undertook an extraordinary expedition. 1019 CE Rajendra’s forces continued to march through Kalinga.

Kalinga was a kingdom in central-eastern India, which comprised most of the modern state of Orissa, as well as some northern areas of the bordering state of Andhra Pradesh to the river Ganges. The Emperor himself led the advance up to the river Godavari.

The Chola army eventually reach the Pala kingdom of Bengal where they met Mahipala I,considered the second founder of the Pala Empire . Gopala I established the dynastic rule of the Palas in the middle of the 8th century C.E and defeated him.

According to the Tiruvalangadu Plates, the campaign lasted less than two years in which many kingdoms of the north felt the might of the Chola army. The inscriptions further claim that Rajendra defeated the armies of Ranasura and entered the land of Dharmapala and subdued him and thereby he reached the Ganges and caused the river water to be brought back to the Chola country. The new conquests opened up new routes for the Cholas to head for distant lands like Burma by land (through what are now modern Orissa, West Bengal, Assam and Bangladesh).

It is true that Rajendra's army defeated the kings of Sakkarakottam and Dhandabhukti and Mahipala. These territories were initially added to the kingdom, while later they had the status of tribute paying subordinates and trade partners with the Chola Kingdom, an arrangement that lasted till the times of Kulothunga-III and to a limited extent, of Raja Raja-III too. It was undoubtedly an exhibition of the power and might of the Chola empire to the northern kingdoms. But the benevolent leadership of the Cholas treated them in a benevolent manner and did not permanently annexe them to the Chola dominions.

ROADS AND CITY GATES

Besides the names of the palace and fort walls, the names of a few roads and streets are preserved in the epigraphs. The entryways named Thiruvasal, the eastern gate and the Vembugudi gate, evidently the south gate leading to the village Vembugudi situated in that direction are mentioned. Reference is also found to highways named after Rajaraja and Rajendra as Rajarajan Peruvali and Rajendran Peruvali. Other streets mentioned in epigraphs are the ten streets (Pattu teru), the gateway lane (Thiruvasal Narasam) and the Suddhamali lane. The inscription also refers to the highways, Kulottungacholan Thirumadil peruvali, Vilangudaiyan Peruvali and Kulaiyanai pona Peruvali (the highway through which a short elephant passed by).

CITY LAYOUT

The epigraphs also refer to the Madhurantaka Vadavaru, now called the Vadavaru, running about six kilometers east of the ruined capital. Madhurantaka Vedavaru, named after one of the titles of Rajendra I, was a source of irrigation to a vast stretch of land bordering the capital. An irrigation channel called Anaivettuvan is also mentioned.

"Anaivettuvan" - Anai means irrigation (step irrigation) vettuvan means labour or engineer. Hence the above seque is not matching, more over Hindu dharam never allows to kill elephant.Another possible meaning of "AnaiVettuvan" - Anai means Dam, vettuvan means constructor (labour or engineer).

There were both wet and dry lands inside the Fort, used for cultivation and other purposes. The present positions of the existing temples throw some light on the lay out of the city. With the palace as the centre to the city, the great temple, and the other temples in the city seem to have been erected. Towards the northeast (Isanya) of the palace is the great temple of Siva. The Siva temple according to Vastu and traditional texts should be in the northeast of the city or village and should face east. The temple of Vishnu should be in the west.

A number of small tanks and ponds mentioned in inscriptions and a number of wells, supplied drinking water to the residents.

WIKIPEDIA

Prithvi Narayan Shah → Pratap Singh Shah → Rana Bahadur Shah → Girvan → Rajendra → Surendra → Prithvi → Tribhuhvan → Mahendra → Birendra → Dipendra → Gyanendra

————

• Prithvi Narayan Shah (1723–1775)

was a Nepali nobleman who unified Nepal. He was the ninth generation descendant of Dravya Shah (1559–1570), the founder of the ruling house of Gorkha. Prithvi Narayan Shah succeeded his father King Nara Bhupal Shah to the throne of Gorkha in 1743.

• Pratap Singh Shah (1751–1777)

was the second Shah King of Modern Nepal. He was the eldest son of Prithvi Narayan Shah, the king who first unified Nepal. Pratap Singh Shah ruled from 1775 to 1777 and died due to natural causes. He was succeeded by his two-year-old son Rana Bahadur Shah. As king he did not actively participate in the unification campaign led by his father, but the boundaries of Nepal kept extending as his uncle Prince Bahadur Shah continued the unification campaign during his reign.

• Rana Bahadur Shah (1775–1805)

was the third King of greater Nepal. He succeeded to the throne in 1777 on the death of his father, Pratap Singh Shah. He ruled under the regencies of his mother, Queen Rajendra Laxmi (died 1785) and then of his uncle, Bahadur Shah. During this time, the kingdom expanded by conquest to include the Garhwal and Kumaon regions, now in India.

In 1799, he abdicated in favor of his infant son Girvan Yuddha Bikram Shah Deva to become an ascetic. He was stabbed to death in 1805 by his stepbrother, Sher Bahadur Shah.

• Girvan Yuddha Bikram Shah Deva (19 October 1797 – 20 November 1816),

also called Girvanyuddha Bikrama Shah, was the King of Nepal from 1799 to 1816.

He was the son of King Rana Bahadur Shah, and ascended the throne at the age of 1½ years when his father abdicated to become an ascetic. He ruled under the regency of Queen Lalit Tripura Sundari and Prime Minister Bhimsen Thapa. He died at age 19 and was succeeded by his young son Rajendra Bikram Shah.

• Rajendra Bikram Shah (1813-1881)

was King of Nepal from 1816 to 1847. He became king at age three on the death of his father Girvan Yuddha Bikram Shah Deva. As had been the case with his father, most of Rajendra's rule was under the regency of Queen Lalit Tripura Sundari (died 1832) and Prime Minister Bhimsen Thapa. As regent, Bhimsen Thapa kept the king in isolation—he did not even have the freedom to leave the palace without permission.

Rajendra came of age in 1832, and in 1837 announced his intention to rule independently of the Prime Minister. He stripped Bhimsen Thapa and Thapa's nephew, Mathbar Singh, of their military authority. Shortly afterward the youngest son of Rajendra's elder queen died, and Bhimsen Thapa was arrested on a trumped-up charge of poisoning the prince. All the property of the Thapas was confiscated. Bhimsen Thapa was acquitted after an eight-month trial, but the Thapas were in disarray. When Rana Jang Pande became prime minister, he reimprisoned Bhimsen Thapa, who committed suicide in prison in 1839.

In January 1843, Rajendra declared that he would rule the country only with advice and agreement of his junior queen, Lakshmidevi, and commanded his subjects to obey her even over his own son, Surendra Bikram Shah. Continued infighting among noble factions led eventually to the Kot Massacre in 1846. In the aftermath of the Kot Massacre, Jung Bahadur became prime minister and quickly seized power, sending King Rajendra and Queen Lakshmidevi into exile in Varanasi. From exile, Rajendra sought to regain power, but Jung Bahadur learned of Rajendra's plans and forced him to abdicate in favor of his son Surendra. Jung Bahadur's forces captured Rajendra in 1847 and brought him to Bhaktapur, where he spent the rest of his life under house arrest.

• Surendra Bikram Shah (1829-1881)

was King of Nepal between 1847 and 1881. He became king after Prime Minister Jung Bahadur forced the abdication of Surendra's father, Rajendra Bikram Shah. Surendra wielded little real power, with Jung Bahadur effectively ruling the country during Surendra's reign. Surendra's son Trilokya Bir Bikram Shah married two of Jung Bahadur's daughters. Trilokya died in 1878, and Trilokya's son Prithvi Bir Bikram Shah became heir to the throne.

• Prithvi Bir Bikram Shah (August 18, 1875 - December 11, 1911)

was King of Nepal from 1881 until 1911. He was the grandson of his predecessor, King Surendra, and also the grandson of Prime Minister Jang Bahadur. Among the most notable events of his reign were the introduction of the first automobiles to Nepal, and the creation of strict water and sanitation systems for much of the country. King Prithvi's eldest child was HRH Princess Royal Laxmi Rajya Laxmi Devi Shah who was married to Field Marshall Kaiser SJB Rana. She was made the Crown Princess and heir to Nepal's thrown until her brother King Tribhuvan Bir Bikram Shah Dev was born when she was in her late teens. Until then King Prithvi only had four daughters.

• Tribhuhvan Bir Bikram Shah (June 30, 1906 – March 13, 1955)

was King of Nepal from 11 December 11th, 1911 until his death (excepting a period in 1950-51).

→ Mahendra Bir Bikram Shah Dev (11 June 1920 – 31 January 1972)

was King of Nepal from 1955 to 1972.

Mahendra was born 11 June 1920 to King Tribhuvan Bir Bikram Shah of Nepal. Although Tribhuvan was nominally king since 1911, he was only window-dressing for de-facto rule by the Rana dynasty of hereditary prime ministers, civil servants and army officers that had been in power since 1846. Mahendra was also captive in Narayanhiti Palace, virtually a gilded cage. In 1940 he married Indra Rajya Laxmi, daughter of General Hari Shamsher Rana. They had three sons, Birendra, Gyanendra, Dhirendra and three daughters Shanti, Sharada and Shobha. Queen Indra died in 1950. In 1952 Mahendra married Indra's sister Ratna Rajya Lakshmi Devi. This second marriage produced no children.

Meanwhile popular discontent and the British withdrawal from India in 1947 had made Rana rule increasingly untenable. In 1950 the political situation had deteriorated so far that the personal safety of the royals was in doubt. Tribhuvan and most of his family escaped to India. Open revolt ensued and by the end of the year the Ranas agreed to a coalition government under Tribhuvan in which they shared power equally with the Nepali Congress Party. By the end of the year the Ranas were maneuvered out and Nepal's first experiment with democratic government under constitutional monarchy was underway, however Tribhuvan's health was poor and he died in 1955 [thus bringing Mahendra to the throne].

• Birendra Bir Bikram Shah Dev (28 December 1945 – 1 June 2001)

was King of Nepal. The son of King Mahendra, whom he succeeded in 1972, he reigned until his death in the 2001 Nepalese royal massacre.

• Dipendra Bir Bikram Shah Dev (27 June 1971 – 4 June 2001)

was a member of the Nepalese Royal Family, who briefly reigned in coma as King of Nepal from 1 June to 4 June 2001. The Official report submitted by the investigation team formed by the local government tells that, as the Crown Prince, he killed his family at a royal dinner on 1 June 2001, including Birendra of Nepal, the Nepali king and his own father. After the murder of his father, he officially became king for three days as he lingered in a coma.

• Gyanendra Shah (Jñānendra Vīra Bikrama Śāh) (born 7 July 1947)

was the last King of Nepal. During his life, he held the title of the King twice: first between 1950 and 1951 as a child when his grandfather Tribhuvan was forced into exile in India with the rest of his family; and from 2001 to 2008, following the Nepalese royal massacre. King Gyanendra's second reign ended in 2008, when the monarchy was abolished and the interim Federal Republic of Nepal formed in its place. Gyanendra became a private citizen and was stripped of his royal status.

[information taken from Wikipedia]

Gangaikonda Cholapuram (Tamil: கங்கைகொண்ட சோழபுரம்) was built during medieval India and was erected as the capital of the Cholas by Rajendra Chola I, the son and successor of Rajaraja Chola, the great Chola who conquered a large area in South India, Sri Lanka, Bangladesh, Sumatra, Kadaram (Kedah in Malaysia), Cambodia and others at the beginning of the 11th century A.D. It occupies an important place in the history of India. As the capital of the Cholas from about 1025 A.D. for about 250 years, the city controlled the affairs of entire southern India, from the Tungabhadra in the north to Ceylon in the south and other south east Asian countries. As of 2014, the ancient city exists as a small forlorn village in the Ariyalur district of Tamil Nadu, India. The great temple of Siva at this place is next only to the Brihadisvara temple at Thanjavur in its monumental nature and surpasses it in sculptural quality. The Gangaikondaan temple is an architectural and engineering marvel.

CITY

The city was founded by Rajendra Chola to commemorate his victory over the Pala Dynasty. The name means The town of the chola who brought Ganga (water from Ganga) or who defeated (the kings near) Ganga. It is now a small village, its past eminence only remembered by the existence of the great Siva Temple. Rajendra Chola-I (1012-1044 A.D) son of the Great Rajaraja-I, established this temple after his great victorious march to river Ganges on Northern India. He assumed the title of Rajendra during his coronation and continued to rule along with his father Rajaraja-I for a while. He was awarded the supreme title of the Cholas known as Parakesari.

Rajendra-I, a great warrior, assisted his father in numerous expeditions to elevate the Cholas to supreme power. The various expeditions he conducted, were : Gangetic expedition, eastern/Western Chalukyas expedition, war against Cheras/Pandyas, Ceylon expedition, Kataram (currently called as Kedah) expedition.

His empire included the whole of southern India to the river Thungabathra in the north. For administrative and strategic purposes he built another capital and named it Gangaikondacholapuram. The Gangaikondacholapuram temple he constructed consists of 3 stories and was surrounded by a huge fort-like wall, the outer wall largely destroyed during the English rule (1896) to reuse the building material (granite rocks) for constructing the Lower Anicut, the dam built across river Kollidam. He built around 10 temples at various places.

He assumed the title of Gangaikonda Cholan and named his new capital as Gangaikondacholapuram and he also constructed a huge Lake known as Chola Gangam that spreads 22 km mainly used for drinking and irrigation. A statue of Rajendra-I is found in Kolaram temple at Kolar of Karnataka state in India.

C. 1022 C.E. Rajendra undertook an expedition to the Ganges along the east coast of peninsular India. The emperor himself lead the army up to the banks of the Godavari river. The Chola armies conquered all the countries north of Vengi, which included Kalinga, Odda, Southern Kosala, the lower and upper Lada and finally the Vangaladesa (Bengal). The triumphant Chola armies brought back waters from the river Ganges in golden vessels. Around the same time, the Cholas under the illustrious Rajendra Chola I also vanquished the Chalukyas of Manyakheta when the Chola protectorate of Vengi was threatened by Chalukyas Jayasimha II. Rajendra Chola I defeated Jayasimha-II Chalukya at Maski (Muyangi in Chola annals) between Eluru and Visayavadai (modern Vijayawada) and subsequently engaged the Chalukya in Kannada country itself i.e. in the Chalukyas capital of Mannaikadakkam (Manyakheta) "the war in which the Chalukya Jayasimha-II, full of fear, hid like a mouse and fled the battlefield". The Chola armies seized the Chalukya flag, decapitated or slew various generals of the Chalukyas, with the Chalukyan king fleeing the battlefield. The Chalukya King surrendered his wife to the victorious Chola monarch. With the Chola coffers filling up with riches from the Chalukya country, they were able to establish their hold of the region between the Vaigai/Kaveri delta in Tamil country up to the Tungabhadra-Krishna basins in the Maharashtra-Andhra region. To commemorate this celebrated victory, Rajendra assumed the title of Gangaikonda Cholan, "Irattapadi-konda Cholan", "Mannai-kondan" (the king who possessed Irattapadi (erstwhile land of the Rashtrakutas usurped by the Salukkis (Chalukyas) and the king who possessed (the Chalukyan capital) Manyakheta (Mannaikadakkam in Chola annals) and had the Siva Temple Gangakkondacholeswaram built (***). Soon the capital was moved from Thanjavur to Gangaikondacholapuram. The city of Gangaikondacholapuram was probably founded by Rajendra before his 17th year. Most of the Chola kings who succeeded Rajendra were crowned here. They retained it as their capital, reoriented and trained the efficient Chola army.

CHOLA CULTURE

Chola rulers were active patrons of the arts. They flourished in architectures, education, science, arts, ship construction, poetry, drama, music, business trading, dance. The beautiful Nataraja figure was first conceived during the Chola empire.

They constructed enormous stone temple complexes decorated inside and out with painted sculptures. While the stone sculptures and the inner sanctum image empowering the temple remained immovable, changing religious concepts during the 10th century demanded that the deities take part in a variety of public roles similar to those of a human monarch. As a result, large bronze images were created to be carried outside the temple to participate in daily rituals, processions, and temple festivals. The round lugs and holes found on the bases of many of these sculptures are for the poles that were used to carry the heavy images. They were admired for the sensuous depiction of the figure and the detailed treatment of their clothing and jewelry in Chola-period bronzes.

FORTIFICATIONS

Nudging from the available literature and the remains we may conclude that it was an extensive city, carefully planned and laid in accordance with the architectural treatises to suit the needs of a capital.

The city seems to have had two fortifications, one inner and the other outer. The outer was probably wider. The remains of the outer fortification can be seen as a mound running all around the palace.

The outer fortification built of burnt bricks, was about six to eight feet wide. It consisted of two walls, the intervening space (the core) being filled with sand. The bricks are fairly large in size and are made of well-burnt clay. Systematic brick robbing by the local inhabitants has reduced this structure to its current state.

The outer fortification was known as Rajendra Chola Madil and is mentioned in inscriptions. The inner fortification was around the royal palace, probably identical with the Utpadi vittu madil of the inscriptions.

Probably in the reign of Kulothunga Chola I, the fortifications were renewed and the city underwent some alteration and additions. An epigraph refers to the fort wall of Kulothunga Chola (Kulottunga Cholan Thirumadil). The strengthening of the fortification and additions to the city in the reign of Kulothunga I were probably necessitated by the uprising which led to the murder of Chola king Athithakarikal Cholain the sambuvaraya's palace of Melakadambur, Kulothunga's predecessor. By the 13th century, the Chola kingdom had exhausted its resources and was on the decline. It succumbed to an attack by the Hoysalas from the west and the Pandyas from the south. The last king of the Medieval Cholas was Rajendra Chola-III.

THE CHOLA ADMINISTRATION

The Chola administration served as a model for all the other kingdoms of the South. The king had a council of ministers. The kingdom was divided into a number of provinces known as mandalams, The mandalams in turn were divided into valanadu and nadus. The next administrative sub divisions were kurrams and kottams. The special feature of the Chola administration was the Local Self Government or the autonomous administration. The villagers themselves carried out village administration. It was more or less like the modern Panchayat Raj. Each village had a village assembly known as the ur or the sabha. The members of the sabha were elected by lot, known as kudavolai system. There was a committee to look after the specified departments, such as justice, law and order, irrigation etc., which were called as variyams.

ARCHITECTURE

The temple of Gangaikondacholisvara is approached through the eastern entrance from the road. The entrance is called the "Mahaduvar" leads to the inner court. As one steps in, the great Vimana arrests the visitor's sight. The Vimana with its recessed corners and upward movement presents a striking contrast to the straight-sided pyramidal tower of Thanjavur but with octagon shape of Dravidian architecture. As it rises to a height of 55 m and is shorter than the Thanjavur tower with larger plinth, it is often described as the feminine counterpart of the Thanjavur temple. The Vimana is flanked on either side by small temples; the one in the north now housing the Goddess is fairly well preserved. The small shrine of Chandikesvara is near the steps in the north. In the north-east are a shire housing Durga, a well called lion-well (simhakeni) with a lion figure guarding its steps and a late mandapa housing the office. Nandi is in the east facing the main shrine. In the same direction is the ruined gopura, the entrance tower. The main tower surrounded by little shrines truly presents the appearance of a great Chakravarti (emperor) surrounded by chieftains and vassals. The Gangaikondacholapuram Vimana is undoubtedly a devalaya chakravarti, an emperor among temples of South India.

ROYAL PALACE

The royal palace also was built of burnt brick. The ceilings were covered with flat tiles of small size, laid in a number of courses, in fine lime mortar. The pillars were probably made of polished wood, supported on granite bases; a few pillar bases have survived to this day. Iron nails and clamps have been recovered from this palace site. There is an underground tunnel that links the palace and the temple inner 1st pragara (north).

In the reign of Virarajendra Chola, Rajendra's third son, the palace at Gangaikondacholapuram is referred to as Chola-Keralan Thirumaligai (Chola Keralan palace) evidently after one of the titles of Rajendra I. The same inscription mentions a few parts of the palace as adibhumi (the ground floor), Kilaisopana (the eastern portico), and a seat named Mavali vanadhirajan. Evidently the palace was multistoried. In an inscription dated in the 49th year of Kulothunga I (1119 C.E.) reference is made to Gangaikondacholamaligai at this place. It is likely that there were more than one royals building each having their own name.

CATASTROPHE ON GANGAIKONDACHOLAPURAM

As per the available evidences, the last Chola King Rajendra Chozha III’s rule did not end due to any defeat in the war field. But devastations are available underneath, which proves that some major catastrophe happened around Gangaikondacholapuram which brought the Chola’s Rule to an end. After about six/eight decades, the Chola region was taken over by Pallava from whom it was Hoysala and then to Vijaya Nagar Rule. During Vijaya Nagar Rule, lots of settlements by Telugu, Telugu Brahmins, Kannada etc.happened. It is also evident that while the farmers tried to dig wells for farming around Gangaikondacholapuram, it was revealed to the world that the Palace buildings and other constructions are underneath about 50 – 80 feet depth.

EXPEDITION TO THE GANGES

With both the Western and Eastern Chalukya fronts subdued, Rajendra’s armies undertook an extraordinary expedition. 1019 CE Rajendra’s forces continued to march through Kalinga.

Kalinga was a kingdom in central-eastern India, which comprised most of the modern state of Orissa, as well as some northern areas of the bordering state of Andhra Pradesh to the river Ganges. The Emperor himself led the advance up to the river Godavari.

The Chola army eventually reach the Pala kingdom of Bengal where they met Mahipala I,considered the second founder of the Pala Empire . Gopala I established the dynastic rule of the Palas in the middle of the 8th century C.E and defeated him.

According to the Tiruvalangadu Plates, the campaign lasted less than two years in which many kingdoms of the north felt the might of the Chola army. The inscriptions further claim that Rajendra defeated the armies of Ranasura and entered the land of Dharmapala and subdued him and thereby he reached the Ganges and caused the river water to be brought back to the Chola country. The new conquests opened up new routes for the Cholas to head for distant lands like Burma by land (through what are now modern Orissa, West Bengal, Assam and Bangladesh).

It is true that Rajendra's army defeated the kings of Sakkarakottam and Dhandabhukti and Mahipala. These territories were initially added to the kingdom, while later they had the status of tribute paying subordinates and trade partners with the Chola Kingdom, an arrangement that lasted till the times of Kulothunga-III and to a limited extent, of Raja Raja-III too. It was undoubtedly an exhibition of the power and might of the Chola empire to the northern kingdoms. But the benevolent leadership of the Cholas treated them in a benevolent manner and did not permanently annexe them to the Chola dominions.

ROADS AND CITY GATES

Besides the names of the palace and fort walls, the names of a few roads and streets are preserved in the epigraphs. The entryways named Thiruvasal, the eastern gate and the Vembugudi gate, evidently the south gate leading to the village Vembugudi situated in that direction are mentioned. Reference is also found to highways named after Rajaraja and Rajendra as Rajarajan Peruvali and Rajendran Peruvali. Other streets mentioned in epigraphs are the ten streets (Pattu teru), the gateway lane (Thiruvasal Narasam) and the Suddhamali lane. The inscription also refers to the highways, Kulottungacholan Thirumadil peruvali, Vilangudaiyan Peruvali and Kulaiyanai pona Peruvali (the highway through which a short elephant passed by).

CITY LAYOUT

The epigraphs also refer to the Madhurantaka Vadavaru, now called the Vadavaru, running about six kilometers east of the ruined capital. Madhurantaka Vedavaru, named after one of the titles of Rajendra I, was a source of irrigation to a vast stretch of land bordering the capital. An irrigation channel called Anaivettuvan is also mentioned.

"Anaivettuvan" - Anai means irrigation (step irrigation) vettuvan means labour or engineer. Hence the above seque is not matching, more over Hindu dharam never allows to kill elephant.Another possible meaning of "AnaiVettuvan" - Anai means Dam, vettuvan means constructor (labour or engineer).

There were both wet and dry lands inside the Fort, used for cultivation and other purposes. The present positions of the existing temples throw some light on the lay out of the city. With the palace as the centre to the city, the great temple, and the other temples in the city seem to have been erected. Towards the northeast (Isanya) of the palace is the great temple of Siva. The Siva temple according to Vastu and traditional texts should be in the northeast of the city or village and should face east. The temple of Vishnu should be in the west.

A number of small tanks and ponds mentioned in inscriptions and a number of wells, supplied drinking water to the residents.

WIKIPEDIA

Gangaikondacholapuram, located in Tamil Nadu, was a former Cola’s capital from about 1025 AD for about 250 years; the city was founded by the Chola King Rajendra I to commemorate his victory over the Pala dynasty that ruled kingdoms bordering the river Gaga; hence its name Gangaikondacholapuram which means ‘the town of the Chola who conquered/brought the Gaga’; the main tourist post is the Brihadishwara temple constructed by Rajendra I and inspired by the Brihadishwara temple of Thanjavur erected by Raja Raja Chelan, his father; this house of worship is a model of Chola architecture; the area possess lot of focuses such as statues of Gnash, Maharaja, Harihara), Nandi, the bull which serves as the mount of the deity Shiva, Ardhanari, the man-woman depiction of Shiva, some sculptures and a frieze in honour of Rajendra I

© Eric Lafforgue

www.ericlafforgue.com

Dr Rajendra Prasad rose to become the first President of the Republic of India. Dr Sampurnanand was the first Chief Minister of U.P. and Governor of Rajasthan, besides being a literary figure. Jayaprakash Narayan brought down Indira Gandhi, Subhas Chandra Bose fought the British rule militarily. Shanti Swarup Bhatnagar, Satyendra Nath Bose and Jagdish Chandra Bose were eminent scientists. Munshi Prem Chand, Harivansh Rai Bachchan, Satyendra Chandra Mitra a freedom fighter, Raghupat Sahai “Firaque” Gorakhpuri, Dr Vrindavan Lal Verma, Dr. Ram Kumar Verma, Mahadevi Varma, Kamla Chaudhury, Dr Dharm Vir Bharti and Bhagavati Charan Verma have been men of letters. Swami Vivekanand and Maharishi Mahesh Yogi were philosophers. Alakh Kumar Sinha was the first Indian Inspector-General of Police. S.K. Sinha, PVSM, has served as Indian Ambassador to Nepal, Governor of Assam and Governor of Jammu & Kashmir. Amitabh Bachchan and Shatrughan Sinha have excelled in the film world, Raju Srivastava have done best in the field of Comedy, Mukesh, Sonu Nigam in the world of music, Alok Shrivastava in the film film production & distribution and Ambarish Srivastava in the field of Architectural engineering and Literature .

This is a list of noteworthy people of the Kayastha caste of India.

1-NEEL NITIN MUKESH- ACTOR

2- AADESH SHRIVASTAVA – MUSIC DIRECTOR

3- AMITABH BACHHAN – ACTOR

4- ADITYA SHRIVASTAVA – ACTOR (CID SONY, GULAAL)

5- ANUJ SAXENA – ACTOR (CHASE)

6- SHATRUGHAN SINHA – ACTOR

7- ANJAN SHRIVASTAVA – ACTOR

8- VIRENDRA SHRIVASTAVA- ACTOR

9- SONU NIGAM- SINGER

10- SHARAT SAXENA – ACTOR (BODYGUARD)

11- SWAMI VIVEKANAND SHRIVASTAVA – GREAT MAN AND LEADER OF INDIA

12- MUKESH KAYASHTHYA – LEADING PLAYBACK SINGER

13- DR. HARIVANSH RAI SHRIVASTAVA “BACHHAN” – LEADING WRITER,POETER

14- RAJU SHRIVASTAVA – ACTOR/COMEDIAN (GREAT INDIAN LAUGHTER CHALANGE)

15- AMIT SAXENA BOLLYWOOD D.J. COMPOSER

16- DR. RAJENDRA PRASAD – 1 ST PRESIDENT OF INDIA

17- C.P. SHRIVASTAVA = RETIRED IAS INDIAN DEPLOMENT

18- LAL BAHADUR SHASTRI – GREAT MAN OF INDIA

19- ANAND SAXENA – DIRECTOR

20-MAHARSHI MAHESH YOGI – LEADER

21-SANJEEV SHRIVASTAVA- JOURNALIST IN BBC NEWS

22- ASHUTOSH SHRIVASTAVA- Indiantelevision.com’s HR WITH GROUP SOUTH ASIA CEO (SET MAX)

23- SONALI KHARE – ACTRESS

24- ALOK SHRIVASTAVA – PRODUCER-DIRECTOR

25- ASHOK SHRIVASTAVA – SCIENTIST IN NASA

26- MUNSI PREMCHAND – POETER, AND GREAT WRITER

27- NITIN MUKESH – PLAYBACK SINGER BOLLYWOOD

28- AMITABH SHRIVASTAVA – MEDIA PERSON

29- HARISH KHARE – MEDIA ADVISER OF P.M. OF INDIA

30- JAI PRAKASH NARAYAN – REVOLUSTIONARY FIGHTER “EMERGENCY”

31-R.C. SHRIVASTAVA – STATE SECURITY INCHARGE

32- RAHUL SAXENA – SA RE GA MA PA ZEE TV

33- HARSHIT SAXENA- ACTOR/ WINNER OF BIG STAR ENTERTAINMENT AWARD

34- CHANDRA SEKHAR KHARE – METHMETICAL SCIENTIST

35- SNIGHDHA SHRIVASTAVA – ACTRESS (SHOR ZEE TV, KANKU)

36- GAZAL SHRIVASTVA – ACTRESS

37- ANANYA KHARE PUNARVIVAAH (ZEE TV)

38- SAURYA KHARE – ACTOR

39- KAAJAL SHRIVASTAVA – ACTRESS

40- ALANKRITA SHRIVASTAVA – DIRECTOR (TURNING 30, RAKHTCHARITRA)

41- AISHWARYA RAI SHRIVASTAVA “BACHHAN” – MIISSWORD /ACTRESS

42- SONAKSHI SINHA – ACTRESS

43- SEFALI SAXENA – ACTRESS / SINGER

44- MANISHA KHARE – COORDINATOR for Films, Serials,Adv.films, Music album.

45- SONALI KHARE – ACTRESS

46- SANYA SHRIVASTAVA – ACTRESS TOLLYEOOD

47- NEHA SAXENA – ACTRESS (SAJAN GHAR JAANA HAI)

48- MANAS SHRIVASAVA – ACTOR (RAKHTBEEJ)

49- SWINI KHARE – CHILD ACTRESS

www.primetrendingnews.in/2020/09/prominent-kayasthas-list...

Gangaikonda Cholapuram (Tamil: கங்கைகொண்ட சோழபுரம்) was built during medieval India and was erected as the capital of the Cholas by Rajendra Chola I, the son and successor of Rajaraja Chola, the great Chola who conquered a large area in South India, Sri Lanka, Bangladesh, Sumatra, Kadaram (Kedah in Malaysia), Cambodia and others at the beginning of the 11th century A.D. It occupies an important place in the history of India. As the capital of the Cholas from about 1025 A.D. for about 250 years, the city controlled the affairs of entire southern India, from the Tungabhadra in the north to Ceylon in the south and other south east Asian countries. As of 2014, the ancient city exists as a small forlorn village in the Ariyalur district of Tamil Nadu, India. The great temple of Siva at this place is next only to the Brihadisvara temple at Thanjavur in its monumental nature and surpasses it in sculptural quality. The Gangaikondaan temple is an architectural and engineering marvel.

CITY

The city was founded by Rajendra Chola to commemorate his victory over the Pala Dynasty. The name means The town of the chola who brought Ganga (water from Ganga) or who defeated (the kings near) Ganga. It is now a small village, its past eminence only remembered by the existence of the great Siva Temple. Rajendra Chola-I (1012-1044 A.D) son of the Great Rajaraja-I, established this temple after his great victorious march to river Ganges on Northern India. He assumed the title of Rajendra during his coronation and continued to rule along with his father Rajaraja-I for a while. He was awarded the supreme title of the Cholas known as Parakesari.

Rajendra-I, a great warrior, assisted his father in numerous expeditions to elevate the Cholas to supreme power. The various expeditions he conducted, were : Gangetic expedition, eastern/Western Chalukyas expedition, war against Cheras/Pandyas, Ceylon expedition, Kataram (currently called as Kedah) expedition.

His empire included the whole of southern India to the river Thungabathra in the north. For administrative and strategic purposes he built another capital and named it Gangaikondacholapuram. The Gangaikondacholapuram temple he constructed consists of 3 stories and was surrounded by a huge fort-like wall, the outer wall largely destroyed during the English rule (1896) to reuse the building material (granite rocks) for constructing the Lower Anicut, the dam built across river Kollidam. He built around 10 temples at various places.

He assumed the title of Gangaikonda Cholan and named his new capital as Gangaikondacholapuram and he also constructed a huge Lake known as Chola Gangam that spreads 22 km mainly used for drinking and irrigation. A statue of Rajendra-I is found in Kolaram temple at Kolar of Karnataka state in India.

C. 1022 C.E. Rajendra undertook an expedition to the Ganges along the east coast of peninsular India. The emperor himself lead the army up to the banks of the Godavari river. The Chola armies conquered all the countries north of Vengi, which included Kalinga, Odda, Southern Kosala, the lower and upper Lada and finally the Vangaladesa (Bengal). The triumphant Chola armies brought back waters from the river Ganges in golden vessels. Around the same time, the Cholas under the illustrious Rajendra Chola I also vanquished the Chalukyas of Manyakheta when the Chola protectorate of Vengi was threatened by Chalukyas Jayasimha II. Rajendra Chola I defeated Jayasimha-II Chalukya at Maski (Muyangi in Chola annals) between Eluru and Visayavadai (modern Vijayawada) and subsequently engaged the Chalukya in Kannada country itself i.e. in the Chalukyas capital of Mannaikadakkam (Manyakheta) "the war in which the Chalukya Jayasimha-II, full of fear, hid like a mouse and fled the battlefield". The Chola armies seized the Chalukya flag, decapitated or slew various generals of the Chalukyas, with the Chalukyan king fleeing the battlefield. The Chalukya King surrendered his wife to the victorious Chola monarch. With the Chola coffers filling up with riches from the Chalukya country, they were able to establish their hold of the region between the Vaigai/Kaveri delta in Tamil country up to the Tungabhadra-Krishna basins in the Maharashtra-Andhra region. To commemorate this celebrated victory, Rajendra assumed the title of Gangaikonda Cholan, "Irattapadi-konda Cholan", "Mannai-kondan" (the king who possessed Irattapadi (erstwhile land of the Rashtrakutas usurped by the Salukkis (Chalukyas) and the king who possessed (the Chalukyan capital) Manyakheta (Mannaikadakkam in Chola annals) and had the Siva Temple Gangakkondacholeswaram built (***). Soon the capital was moved from Thanjavur to Gangaikondacholapuram. The city of Gangaikondacholapuram was probably founded by Rajendra before his 17th year. Most of the Chola kings who succeeded Rajendra were crowned here. They retained it as their capital, reoriented and trained the efficient Chola army.

CHOLA CULTURE

Chola rulers were active patrons of the arts. They flourished in architectures, education, science, arts, ship construction, poetry, drama, music, business trading, dance. The beautiful Nataraja figure was first conceived during the Chola empire.

They constructed enormous stone temple complexes decorated inside and out with painted sculptures. While the stone sculptures and the inner sanctum image empowering the temple remained immovable, changing religious concepts during the 10th century demanded that the deities take part in a variety of public roles similar to those of a human monarch. As a result, large bronze images were created to be carried outside the temple to participate in daily rituals, processions, and temple festivals. The round lugs and holes found on the bases of many of these sculptures are for the poles that were used to carry the heavy images. They were admired for the sensuous depiction of the figure and the detailed treatment of their clothing and jewelry in Chola-period bronzes.

FORTIFICATIONS

Nudging from the available literature and the remains we may conclude that it was an extensive city, carefully planned and laid in accordance with the architectural treatises to suit the needs of a capital.

The city seems to have had two fortifications, one inner and the other outer. The outer was probably wider. The remains of the outer fortification can be seen as a mound running all around the palace.

The outer fortification built of burnt bricks, was about six to eight feet wide. It consisted of two walls, the intervening space (the core) being filled with sand. The bricks are fairly large in size and are made of well-burnt clay. Systematic brick robbing by the local inhabitants has reduced this structure to its current state.

The outer fortification was known as Rajendra Chola Madil and is mentioned in inscriptions. The inner fortification was around the royal palace, probably identical with the Utpadi vittu madil of the inscriptions.

Probably in the reign of Kulothunga Chola I, the fortifications were renewed and the city underwent some alteration and additions. An epigraph refers to the fort wall of Kulothunga Chola (Kulottunga Cholan Thirumadil). The strengthening of the fortification and additions to the city in the reign of Kulothunga I were probably necessitated by the uprising which led to the murder of Chola king Athithakarikal Cholain the sambuvaraya's palace of Melakadambur, Kulothunga's predecessor. By the 13th century, the Chola kingdom had exhausted its resources and was on the decline. It succumbed to an attack by the Hoysalas from the west and the Pandyas from the south. The last king of the Medieval Cholas was Rajendra Chola-III.

THE CHOLA ADMINISTRATION

The Chola administration served as a model for all the other kingdoms of the South. The king had a council of ministers. The kingdom was divided into a number of provinces known as mandalams, The mandalams in turn were divided into valanadu and nadus. The next administrative sub divisions were kurrams and kottams. The special feature of the Chola administration was the Local Self Government or the autonomous administration. The villagers themselves carried out village administration. It was more or less like the modern Panchayat Raj. Each village had a village assembly known as the ur or the sabha. The members of the sabha were elected by lot, known as kudavolai system. There was a committee to look after the specified departments, such as justice, law and order, irrigation etc., which were called as variyams.

ARCHITECTURE

The temple of Gangaikondacholisvara is approached through the eastern entrance from the road. The entrance is called the "Mahaduvar" leads to the inner court. As one steps in, the great Vimana arrests the visitor's sight. The Vimana with its recessed corners and upward movement presents a striking contrast to the straight-sided pyramidal tower of Thanjavur but with octagon shape of Dravidian architecture. As it rises to a height of 55 m and is shorter than the Thanjavur tower with larger plinth, it is often described as the feminine counterpart of the Thanjavur temple. The Vimana is flanked on either side by small temples; the one in the north now housing the Goddess is fairly well preserved. The small shrine of Chandikesvara is near the steps in the north. In the north-east are a shire housing Durga, a well called lion-well (simhakeni) with a lion figure guarding its steps and a late mandapa housing the office. Nandi is in the east facing the main shrine. In the same direction is the ruined gopura, the entrance tower. The main tower surrounded by little shrines truly presents the appearance of a great Chakravarti (emperor) surrounded by chieftains and vassals. The Gangaikondacholapuram Vimana is undoubtedly a devalaya chakravarti, an emperor among temples of South India.

ROYAL PALACE

The royal palace also was built of burnt brick. The ceilings were covered with flat tiles of small size, laid in a number of courses, in fine lime mortar. The pillars were probably made of polished wood, supported on granite bases; a few pillar bases have survived to this day. Iron nails and clamps have been recovered from this palace site. There is an underground tunnel that links the palace and the temple inner 1st pragara (north).

In the reign of Virarajendra Chola, Rajendra's third son, the palace at Gangaikondacholapuram is referred to as Chola-Keralan Thirumaligai (Chola Keralan palace) evidently after one of the titles of Rajendra I. The same inscription mentions a few parts of the palace as adibhumi (the ground floor), Kilaisopana (the eastern portico), and a seat named Mavali vanadhirajan. Evidently the palace was multistoried. In an inscription dated in the 49th year of Kulothunga I (1119 C.E.) reference is made to Gangaikondacholamaligai at this place. It is likely that there were more than one royals building each having their own name.

CATASTROPHE ON GANGAIKONDACHOLAPURAM

As per the available evidences, the last Chola King Rajendra Chozha III’s rule did not end due to any defeat in the war field. But devastations are available underneath, which proves that some major catastrophe happened around Gangaikondacholapuram which brought the Chola’s Rule to an end. After about six/eight decades, the Chola region was taken over by Pallava from whom it was Hoysala and then to Vijaya Nagar Rule. During Vijaya Nagar Rule, lots of settlements by Telugu, Telugu Brahmins, Kannada etc.happened. It is also evident that while the farmers tried to dig wells for farming around Gangaikondacholapuram, it was revealed to the world that the Palace buildings and other constructions are underneath about 50 – 80 feet depth.

EXPEDITION TO THE GANGES

With both the Western and Eastern Chalukya fronts subdued, Rajendra’s armies undertook an extraordinary expedition. 1019 CE Rajendra’s forces continued to march through Kalinga.

Kalinga was a kingdom in central-eastern India, which comprised most of the modern state of Orissa, as well as some northern areas of the bordering state of Andhra Pradesh to the river Ganges. The Emperor himself led the advance up to the river Godavari.

The Chola army eventually reach the Pala kingdom of Bengal where they met Mahipala I,considered the second founder of the Pala Empire . Gopala I established the dynastic rule of the Palas in the middle of the 8th century C.E and defeated him.

According to the Tiruvalangadu Plates, the campaign lasted less than two years in which many kingdoms of the north felt the might of the Chola army. The inscriptions further claim that Rajendra defeated the armies of Ranasura and entered the land of Dharmapala and subdued him and thereby he reached the Ganges and caused the river water to be brought back to the Chola country. The new conquests opened up new routes for the Cholas to head for distant lands like Burma by land (through what are now modern Orissa, West Bengal, Assam and Bangladesh).

It is true that Rajendra's army defeated the kings of Sakkarakottam and Dhandabhukti and Mahipala. These territories were initially added to the kingdom, while later they had the status of tribute paying subordinates and trade partners with the Chola Kingdom, an arrangement that lasted till the times of Kulothunga-III and to a limited extent, of Raja Raja-III too. It was undoubtedly an exhibition of the power and might of the Chola empire to the northern kingdoms. But the benevolent leadership of the Cholas treated them in a benevolent manner and did not permanently annexe them to the Chola dominions.

ROADS AND CITY GATES

Besides the names of the palace and fort walls, the names of a few roads and streets are preserved in the epigraphs. The entryways named Thiruvasal, the eastern gate and the Vembugudi gate, evidently the south gate leading to the village Vembugudi situated in that direction are mentioned. Reference is also found to highways named after Rajaraja and Rajendra as Rajarajan Peruvali and Rajendran Peruvali. Other streets mentioned in epigraphs are the ten streets (Pattu teru), the gateway lane (Thiruvasal Narasam) and the Suddhamali lane. The inscription also refers to the highways, Kulottungacholan Thirumadil peruvali, Vilangudaiyan Peruvali and Kulaiyanai pona Peruvali (the highway through which a short elephant passed by).

CITY LAYOUT

The epigraphs also refer to the Madhurantaka Vadavaru, now called the Vadavaru, running about six kilometers east of the ruined capital. Madhurantaka Vedavaru, named after one of the titles of Rajendra I, was a source of irrigation to a vast stretch of land bordering the capital. An irrigation channel called Anaivettuvan is also mentioned.

"Anaivettuvan" - Anai means irrigation (step irrigation) vettuvan means labour or engineer. Hence the above seque is not matching, more over Hindu dharam never allows to kill elephant.Another possible meaning of "AnaiVettuvan" - Anai means Dam, vettuvan means constructor (labour or engineer).

There were both wet and dry lands inside the Fort, used for cultivation and other purposes. The present positions of the existing temples throw some light on the lay out of the city. With the palace as the centre to the city, the great temple, and the other temples in the city seem to have been erected. Towards the northeast (Isanya) of the palace is the great temple of Siva. The Siva temple according to Vastu and traditional texts should be in the northeast of the city or village and should face east. The temple of Vishnu should be in the west.

A number of small tanks and ponds mentioned in inscriptions and a number of wells, supplied drinking water to the residents.

WIKIPEDIA

Gangaikonda Cholapuram (Tamil: கங்கைகொண்ட சோழபுரம்) was built during medieval India and was erected as the capital of the Cholas by Rajendra Chola I, the son and successor of Rajaraja Chola, the great Chola who conquered a large area in South India, Sri Lanka, Bangladesh, Sumatra, Kadaram (Kedah in Malaysia), Cambodia and others at the beginning of the 11th century A.D. It occupies an important place in the history of India. As the capital of the Cholas from about 1025 A.D. for about 250 years, the city controlled the affairs of entire southern India, from the Tungabhadra in the north to Ceylon in the south and other south east Asian countries. As of 2014, the ancient city exists as a small forlorn village in the Ariyalur district of Tamil Nadu, India. The great temple of Siva at this place is next only to the Brihadisvara temple at Thanjavur in its monumental nature and surpasses it in sculptural quality. The Gangaikondaan temple is an architectural and engineering marvel.

CITY

The city was founded by Rajendra Chola to commemorate his victory over the Pala Dynasty. The name means The town of the chola who brought Ganga (water from Ganga) or who defeated (the kings near) Ganga. It is now a small village, its past eminence only remembered by the existence of the great Siva Temple. Rajendra Chola-I (1012-1044 A.D) son of the Great Rajaraja-I, established this temple after his great victorious march to river Ganges on Northern India. He assumed the title of Rajendra during his coronation and continued to rule along with his father Rajaraja-I for a while. He was awarded the supreme title of the Cholas known as Parakesari.

Rajendra-I, a great warrior, assisted his father in numerous expeditions to elevate the Cholas to supreme power. The various expeditions he conducted, were : Gangetic expedition, eastern/Western Chalukyas expedition, war against Cheras/Pandyas, Ceylon expedition, Kataram (currently called as Kedah) expedition.

His empire included the whole of southern India to the river Thungabathra in the north. For administrative and strategic purposes he built another capital and named it Gangaikondacholapuram. The Gangaikondacholapuram temple he constructed consists of 3 stories and was surrounded by a huge fort-like wall, the outer wall largely destroyed during the English rule (1896) to reuse the building material (granite rocks) for constructing the Lower Anicut, the dam built across river Kollidam. He built around 10 temples at various places.

He assumed the title of Gangaikonda Cholan and named his new capital as Gangaikondacholapuram and he also constructed a huge Lake known as Chola Gangam that spreads 22 km mainly used for drinking and irrigation. A statue of Rajendra-I is found in Kolaram temple at Kolar of Karnataka state in India.

C. 1022 C.E. Rajendra undertook an expedition to the Ganges along the east coast of peninsular India. The emperor himself lead the army up to the banks of the Godavari river. The Chola armies conquered all the countries north of Vengi, which included Kalinga, Odda, Southern Kosala, the lower and upper Lada and finally the Vangaladesa (Bengal). The triumphant Chola armies brought back waters from the river Ganges in golden vessels. Around the same time, the Cholas under the illustrious Rajendra Chola I also vanquished the Chalukyas of Manyakheta when the Chola protectorate of Vengi was threatened by Chalukyas Jayasimha II. Rajendra Chola I defeated Jayasimha-II Chalukya at Maski (Muyangi in Chola annals) between Eluru and Visayavadai (modern Vijayawada) and subsequently engaged the Chalukya in Kannada country itself i.e. in the Chalukyas capital of Mannaikadakkam (Manyakheta) "the war in which the Chalukya Jayasimha-II, full of fear, hid like a mouse and fled the battlefield". The Chola armies seized the Chalukya flag, decapitated or slew various generals of the Chalukyas, with the Chalukyan king fleeing the battlefield. The Chalukya King surrendered his wife to the victorious Chola monarch. With the Chola coffers filling up with riches from the Chalukya country, they were able to establish their hold of the region between the Vaigai/Kaveri delta in Tamil country up to the Tungabhadra-Krishna basins in the Maharashtra-Andhra region. To commemorate this celebrated victory, Rajendra assumed the title of Gangaikonda Cholan, "Irattapadi-konda Cholan", "Mannai-kondan" (the king who possessed Irattapadi (erstwhile land of the Rashtrakutas usurped by the Salukkis (Chalukyas) and the king who possessed (the Chalukyan capital) Manyakheta (Mannaikadakkam in Chola annals) and had the Siva Temple Gangakkondacholeswaram built (***). Soon the capital was moved from Thanjavur to Gangaikondacholapuram. The city of Gangaikondacholapuram was probably founded by Rajendra before his 17th year. Most of the Chola kings who succeeded Rajendra were crowned here. They retained it as their capital, reoriented and trained the efficient Chola army.

CHOLA CULTURE

Chola rulers were active patrons of the arts. They flourished in architectures, education, science, arts, ship construction, poetry, drama, music, business trading, dance. The beautiful Nataraja figure was first conceived during the Chola empire.

They constructed enormous stone temple complexes decorated inside and out with painted sculptures. While the stone sculptures and the inner sanctum image empowering the temple remained immovable, changing religious concepts during the 10th century demanded that the deities take part in a variety of public roles similar to those of a human monarch. As a result, large bronze images were created to be carried outside the temple to participate in daily rituals, processions, and temple festivals. The round lugs and holes found on the bases of many of these sculptures are for the poles that were used to carry the heavy images. They were admired for the sensuous depiction of the figure and the detailed treatment of their clothing and jewelry in Chola-period bronzes.

FORTIFICATIONS

Nudging from the available literature and the remains we may conclude that it was an extensive city, carefully planned and laid in accordance with the architectural treatises to suit the needs of a capital.

The city seems to have had two fortifications, one inner and the other outer. The outer was probably wider. The remains of the outer fortification can be seen as a mound running all around the palace.

The outer fortification built of burnt bricks, was about six to eight feet wide. It consisted of two walls, the intervening space (the core) being filled with sand. The bricks are fairly large in size and are made of well-burnt clay. Systematic brick robbing by the local inhabitants has reduced this structure to its current state.

The outer fortification was known as Rajendra Chola Madil and is mentioned in inscriptions. The inner fortification was around the royal palace, probably identical with the Utpadi vittu madil of the inscriptions.

Probably in the reign of Kulothunga Chola I, the fortifications were renewed and the city underwent some alteration and additions. An epigraph refers to the fort wall of Kulothunga Chola (Kulottunga Cholan Thirumadil). The strengthening of the fortification and additions to the city in the reign of Kulothunga I were probably necessitated by the uprising which led to the murder of Chola king Athithakarikal Cholain the sambuvaraya's palace of Melakadambur, Kulothunga's predecessor. By the 13th century, the Chola kingdom had exhausted its resources and was on the decline. It succumbed to an attack by the Hoysalas from the west and the Pandyas from the south. The last king of the Medieval Cholas was Rajendra Chola-III.

THE CHOLA ADMINISTRATION

The Chola administration served as a model for all the other kingdoms of the South. The king had a council of ministers. The kingdom was divided into a number of provinces known as mandalams, The mandalams in turn were divided into valanadu and nadus. The next administrative sub divisions were kurrams and kottams. The special feature of the Chola administration was the Local Self Government or the autonomous administration. The villagers themselves carried out village administration. It was more or less like the modern Panchayat Raj. Each village had a village assembly known as the ur or the sabha. The members of the sabha were elected by lot, known as kudavolai system. There was a committee to look after the specified departments, such as justice, law and order, irrigation etc., which were called as variyams.

ARCHITECTURE

The temple of Gangaikondacholisvara is approached through the eastern entrance from the road. The entrance is called the "Mahaduvar" leads to the inner court. As one steps in, the great Vimana arrests the visitor's sight. The Vimana with its recessed corners and upward movement presents a striking contrast to the straight-sided pyramidal tower of Thanjavur but with octagon shape of Dravidian architecture. As it rises to a height of 55 m and is shorter than the Thanjavur tower with larger plinth, it is often described as the feminine counterpart of the Thanjavur temple. The Vimana is flanked on either side by small temples; the one in the north now housing the Goddess is fairly well preserved. The small shrine of Chandikesvara is near the steps in the north. In the north-east are a shire housing Durga, a well called lion-well (simhakeni) with a lion figure guarding its steps and a late mandapa housing the office. Nandi is in the east facing the main shrine. In the same direction is the ruined gopura, the entrance tower. The main tower surrounded by little shrines truly presents the appearance of a great Chakravarti (emperor) surrounded by chieftains and vassals. The Gangaikondacholapuram Vimana is undoubtedly a devalaya chakravarti, an emperor among temples of South India.

ROYAL PALACE

The royal palace also was built of burnt brick. The ceilings were covered with flat tiles of small size, laid in a number of courses, in fine lime mortar. The pillars were probably made of polished wood, supported on granite bases; a few pillar bases have survived to this day. Iron nails and clamps have been recovered from this palace site. There is an underground tunnel that links the palace and the temple inner 1st pragara (north).

In the reign of Virarajendra Chola, Rajendra's third son, the palace at Gangaikondacholapuram is referred to as Chola-Keralan Thirumaligai (Chola Keralan palace) evidently after one of the titles of Rajendra I. The same inscription mentions a few parts of the palace as adibhumi (the ground floor), Kilaisopana (the eastern portico), and a seat named Mavali vanadhirajan. Evidently the palace was multistoried. In an inscription dated in the 49th year of Kulothunga I (1119 C.E.) reference is made to Gangaikondacholamaligai at this place. It is likely that there were more than one royals building each having their own name.

CATASTROPHE ON GANGAIKONDACHOLAPURAM

As per the available evidences, the last Chola King Rajendra Chozha III’s rule did not end due to any defeat in the war field. But devastations are available underneath, which proves that some major catastrophe happened around Gangaikondacholapuram which brought the Chola’s Rule to an end. After about six/eight decades, the Chola region was taken over by Pallava from whom it was Hoysala and then to Vijaya Nagar Rule. During Vijaya Nagar Rule, lots of settlements by Telugu, Telugu Brahmins, Kannada etc.happened. It is also evident that while the farmers tried to dig wells for farming around Gangaikondacholapuram, it was revealed to the world that the Palace buildings and other constructions are underneath about 50 – 80 feet depth.

EXPEDITION TO THE GANGES

With both the Western and Eastern Chalukya fronts subdued, Rajendra’s armies undertook an extraordinary expedition. 1019 CE Rajendra’s forces continued to march through Kalinga.

Kalinga was a kingdom in central-eastern India, which comprised most of the modern state of Orissa, as well as some northern areas of the bordering state of Andhra Pradesh to the river Ganges. The Emperor himself led the advance up to the river Godavari.

The Chola army eventually reach the Pala kingdom of Bengal where they met Mahipala I,considered the second founder of the Pala Empire . Gopala I established the dynastic rule of the Palas in the middle of the 8th century C.E and defeated him.

According to the Tiruvalangadu Plates, the campaign lasted less than two years in which many kingdoms of the north felt the might of the Chola army. The inscriptions further claim that Rajendra defeated the armies of Ranasura and entered the land of Dharmapala and subdued him and thereby he reached the Ganges and caused the river water to be brought back to the Chola country. The new conquests opened up new routes for the Cholas to head for distant lands like Burma by land (through what are now modern Orissa, West Bengal, Assam and Bangladesh).

It is true that Rajendra's army defeated the kings of Sakkarakottam and Dhandabhukti and Mahipala. These territories were initially added to the kingdom, while later they had the status of tribute paying subordinates and trade partners with the Chola Kingdom, an arrangement that lasted till the times of Kulothunga-III and to a limited extent, of Raja Raja-III too. It was undoubtedly an exhibition of the power and might of the Chola empire to the northern kingdoms. But the benevolent leadership of the Cholas treated them in a benevolent manner and did not permanently annexe them to the Chola dominions.

ROADS AND CITY GATES

Besides the names of the palace and fort walls, the names of a few roads and streets are preserved in the epigraphs. The entryways named Thiruvasal, the eastern gate and the Vembugudi gate, evidently the south gate leading to the village Vembugudi situated in that direction are mentioned. Reference is also found to highways named after Rajaraja and Rajendra as Rajarajan Peruvali and Rajendran Peruvali. Other streets mentioned in epigraphs are the ten streets (Pattu teru), the gateway lane (Thiruvasal Narasam) and the Suddhamali lane. The inscription also refers to the highways, Kulottungacholan Thirumadil peruvali, Vilangudaiyan Peruvali and Kulaiyanai pona Peruvali (the highway through which a short elephant passed by).

CITY LAYOUT

The epigraphs also refer to the Madhurantaka Vadavaru, now called the Vadavaru, running about six kilometers east of the ruined capital. Madhurantaka Vedavaru, named after one of the titles of Rajendra I, was a source of irrigation to a vast stretch of land bordering the capital. An irrigation channel called Anaivettuvan is also mentioned.

"Anaivettuvan" - Anai means irrigation (step irrigation) vettuvan means labour or engineer. Hence the above seque is not matching, more over Hindu dharam never allows to kill elephant.Another possible meaning of "AnaiVettuvan" - Anai means Dam, vettuvan means constructor (labour or engineer).

There were both wet and dry lands inside the Fort, used for cultivation and other purposes. The present positions of the existing temples throw some light on the lay out of the city. With the palace as the centre to the city, the great temple, and the other temples in the city seem to have been erected. Towards the northeast (Isanya) of the palace is the great temple of Siva. The Siva temple according to Vastu and traditional texts should be in the northeast of the city or village and should face east. The temple of Vishnu should be in the west.

A number of small tanks and ponds mentioned in inscriptions and a number of wells, supplied drinking water to the residents.

WIKIPEDIA

Gangaikonda Cholapuram (Tamil: கங்கைகொண்ட சோழபுரம்) was built during medieval India and was erected as the capital of the Cholas by Rajendra Chola I, the son and successor of Rajaraja Chola, the great Chola who conquered a large area in South India, Sri Lanka, Bangladesh, Sumatra, Kadaram (Kedah in Malaysia), Cambodia and others at the beginning of the 11th century A.D. It occupies an important place in the history of India. As the capital of the Cholas from about 1025 A.D. for about 250 years, the city controlled the affairs of entire southern India, from the Tungabhadra in the north to Ceylon in the south and other south east Asian countries. As of 2014, the ancient city exists as a small forlorn village in the Ariyalur district of Tamil Nadu, India. The great temple of Siva at this place is next only to the Brihadisvara temple at Thanjavur in its monumental nature and surpasses it in sculptural quality. The Gangaikondaan temple is an architectural and engineering marvel.

CITY

The city was founded by Rajendra Chola to commemorate his victory over the Pala Dynasty. The name means The town of the chola who brought Ganga (water from Ganga) or who defeated (the kings near) Ganga. It is now a small village, its past eminence only remembered by the existence of the great Siva Temple. Rajendra Chola-I (1012-1044 A.D) son of the Great Rajaraja-I, established this temple after his great victorious march to river Ganges on Northern India. He assumed the title of Rajendra during his coronation and continued to rule along with his father Rajaraja-I for a while. He was awarded the supreme title of the Cholas known as Parakesari.

Rajendra-I, a great warrior, assisted his father in numerous expeditions to elevate the Cholas to supreme power. The various expeditions he conducted, were : Gangetic expedition, eastern/Western Chalukyas expedition, war against Cheras/Pandyas, Ceylon expedition, Kataram (currently called as Kedah) expedition.

His empire included the whole of southern India to the river Thungabathra in the north. For administrative and strategic purposes he built another capital and named it Gangaikondacholapuram. The Gangaikondacholapuram temple he constructed consists of 3 stories and was surrounded by a huge fort-like wall, the outer wall largely destroyed during the English rule (1896) to reuse the building material (granite rocks) for constructing the Lower Anicut, the dam built across river Kollidam. He built around 10 temples at various places.

He assumed the title of Gangaikonda Cholan and named his new capital as Gangaikondacholapuram and he also constructed a huge Lake known as Chola Gangam that spreads 22 km mainly used for drinking and irrigation. A statue of Rajendra-I is found in Kolaram temple at Kolar of Karnataka state in India.

C. 1022 C.E. Rajendra undertook an expedition to the Ganges along the east coast of peninsular India. The emperor himself lead the army up to the banks of the Godavari river. The Chola armies conquered all the countries north of Vengi, which included Kalinga, Odda, Southern Kosala, the lower and upper Lada and finally the Vangaladesa (Bengal). The triumphant Chola armies brought back waters from the river Ganges in golden vessels. Around the same time, the Cholas under the illustrious Rajendra Chola I also vanquished the Chalukyas of Manyakheta when the Chola protectorate of Vengi was threatened by Chalukyas Jayasimha II. Rajendra Chola I defeated Jayasimha-II Chalukya at Maski (Muyangi in Chola annals) between Eluru and Visayavadai (modern Vijayawada) and subsequently engaged the Chalukya in Kannada country itself i.e. in the Chalukyas capital of Mannaikadakkam (Manyakheta) "the war in which the Chalukya Jayasimha-II, full of fear, hid like a mouse and fled the battlefield". The Chola armies seized the Chalukya flag, decapitated or slew various generals of the Chalukyas, with the Chalukyan king fleeing the battlefield. The Chalukya King surrendered his wife to the victorious Chola monarch. With the Chola coffers filling up with riches from the Chalukya country, they were able to establish their hold of the region between the Vaigai/Kaveri delta in Tamil country up to the Tungabhadra-Krishna basins in the Maharashtra-Andhra region. To commemorate this celebrated victory, Rajendra assumed the title of Gangaikonda Cholan, "Irattapadi-konda Cholan", "Mannai-kondan" (the king who possessed Irattapadi (erstwhile land of the Rashtrakutas usurped by the Salukkis (Chalukyas) and the king who possessed (the Chalukyan capital) Manyakheta (Mannaikadakkam in Chola annals) and had the Siva Temple Gangakkondacholeswaram built (***). Soon the capital was moved from Thanjavur to Gangaikondacholapuram. The city of Gangaikondacholapuram was probably founded by Rajendra before his 17th year. Most of the Chola kings who succeeded Rajendra were crowned here. They retained it as their capital, reoriented and trained the efficient Chola army.

CHOLA CULTURE

Chola rulers were active patrons of the arts. They flourished in architectures, education, science, arts, ship construction, poetry, drama, music, business trading, dance. The beautiful Nataraja figure was first conceived during the Chola empire.

They constructed enormous stone temple complexes decorated inside and out with painted sculptures. While the stone sculptures and the inner sanctum image empowering the temple remained immovable, changing religious concepts during the 10th century demanded that the deities take part in a variety of public roles similar to those of a human monarch. As a result, large bronze images were created to be carried outside the temple to participate in daily rituals, processions, and temple festivals. The round lugs and holes found on the bases of many of these sculptures are for the poles that were used to carry the heavy images. They were admired for the sensuous depiction of the figure and the detailed treatment of their clothing and jewelry in Chola-period bronzes.

FORTIFICATIONS

Nudging from the available literature and the remains we may conclude that it was an extensive city, carefully planned and laid in accordance with the architectural treatises to suit the needs of a capital.

The city seems to have had two fortifications, one inner and the other outer. The outer was probably wider. The remains of the outer fortification can be seen as a mound running all around the palace.

The outer fortification built of burnt bricks, was about six to eight feet wide. It consisted of two walls, the intervening space (the core) being filled with sand. The bricks are fairly large in size and are made of well-burnt clay. Systematic brick robbing by the local inhabitants has reduced this structure to its current state.

The outer fortification was known as Rajendra Chola Madil and is mentioned in inscriptions. The inner fortification was around the royal palace, probably identical with the Utpadi vittu madil of the inscriptions.

Probably in the reign of Kulothunga Chola I, the fortifications were renewed and the city underwent some alteration and additions. An epigraph refers to the fort wall of Kulothunga Chola (Kulottunga Cholan Thirumadil). The strengthening of the fortification and additions to the city in the reign of Kulothunga I were probably necessitated by the uprising which led to the murder of Chola king Athithakarikal Cholain the sambuvaraya's palace of Melakadambur, Kulothunga's predecessor. By the 13th century, the Chola kingdom had exhausted its resources and was on the decline. It succumbed to an attack by the Hoysalas from the west and the Pandyas from the south. The last king of the Medieval Cholas was Rajendra Chola-III.

THE CHOLA ADMINISTRATION

The Chola administration served as a model for all the other kingdoms of the South. The king had a council of ministers. The kingdom was divided into a number of provinces known as mandalams, The mandalams in turn were divided into valanadu and nadus. The next administrative sub divisions were kurrams and kottams. The special feature of the Chola administration was the Local Self Government or the autonomous administration. The villagers themselves carried out village administration. It was more or less like the modern Panchayat Raj. Each village had a village assembly known as the ur or the sabha. The members of the sabha were elected by lot, known as kudavolai system. There was a committee to look after the specified departments, such as justice, law and order, irrigation etc., which were called as variyams.

ARCHITECTURE

The temple of Gangaikondacholisvara is approached through the eastern entrance from the road. The entrance is called the "Mahaduvar" leads to the inner court. As one steps in, the great Vimana arrests the visitor's sight. The Vimana with its recessed corners and upward movement presents a striking contrast to the straight-sided pyramidal tower of Thanjavur but with octagon shape of Dravidian architecture. As it rises to a height of 55 m and is shorter than the Thanjavur tower with larger plinth, it is often described as the feminine counterpart of the Thanjavur temple. The Vimana is flanked on either side by small temples; the one in the north now housing the Goddess is fairly well preserved. The small shrine of Chandikesvara is near the steps in the north. In the north-east are a shire housing Durga, a well called lion-well (simhakeni) with a lion figure guarding its steps and a late mandapa housing the office. Nandi is in the east facing the main shrine. In the same direction is the ruined gopura, the entrance tower. The main tower surrounded by little shrines truly presents the appearance of a great Chakravarti (emperor) surrounded by chieftains and vassals. The Gangaikondacholapuram Vimana is undoubtedly a devalaya chakravarti, an emperor among temples of South India.

ROYAL PALACE

The royal palace also was built of burnt brick. The ceilings were covered with flat tiles of small size, laid in a number of courses, in fine lime mortar. The pillars were probably made of polished wood, supported on granite bases; a few pillar bases have survived to this day. Iron nails and clamps have been recovered from this palace site. There is an underground tunnel that links the palace and the temple inner 1st pragara (north).

In the reign of Virarajendra Chola, Rajendra's third son, the palace at Gangaikondacholapuram is referred to as Chola-Keralan Thirumaligai (Chola Keralan palace) evidently after one of the titles of Rajendra I. The same inscription mentions a few parts of the palace as adibhumi (the ground floor), Kilaisopana (the eastern portico), and a seat named Mavali vanadhirajan. Evidently the palace was multistoried. In an inscription dated in the 49th year of Kulothunga I (1119 C.E.) reference is made to Gangaikondacholamaligai at this place. It is likely that there were more than one royals building each having their own name.

CATASTROPHE ON GANGAIKONDACHOLAPURAM

As per the available evidences, the last Chola King Rajendra Chozha III’s rule did not end due to any defeat in the war field. But devastations are available underneath, which proves that some major catastrophe happened around Gangaikondacholapuram which brought the Chola’s Rule to an end. After about six/eight decades, the Chola region was taken over by Pallava from whom it was Hoysala and then to Vijaya Nagar Rule. During Vijaya Nagar Rule, lots of settlements by Telugu, Telugu Brahmins, Kannada etc.happened. It is also evident that while the farmers tried to dig wells for farming around Gangaikondacholapuram, it was revealed to the world that the Palace buildings and other constructions are underneath about 50 – 80 feet depth.

EXPEDITION TO THE GANGES

With both the Western and Eastern Chalukya fronts subdued, Rajendra’s armies undertook an extraordinary expedition. 1019 CE Rajendra’s forces continued to march through Kalinga.

Kalinga was a kingdom in central-eastern India, which comprised most of the modern state of Orissa, as well as some northern areas of the bordering state of Andhra Pradesh to the river Ganges. The Emperor himself led the advance up to the river Godavari.

The Chola army eventually reach the Pala kingdom of Bengal where they met Mahipala I,considered the second founder of the Pala Empire . Gopala I established the dynastic rule of the Palas in the middle of the 8th century C.E and defeated him.

According to the Tiruvalangadu Plates, the campaign lasted less than two years in which many kingdoms of the north felt the might of the Chola army. The inscriptions further claim that Rajendra defeated the armies of Ranasura and entered the land of Dharmapala and subdued him and thereby he reached the Ganges and caused the river water to be brought back to the Chola country. The new conquests opened up new routes for the Cholas to head for distant lands like Burma by land (through what are now modern Orissa, West Bengal, Assam and Bangladesh).

It is true that Rajendra's army defeated the kings of Sakkarakottam and Dhandabhukti and Mahipala. These territories were initially added to the kingdom, while later they had the status of tribute paying subordinates and trade partners with the Chola Kingdom, an arrangement that lasted till the times of Kulothunga-III and to a limited extent, of Raja Raja-III too. It was undoubtedly an exhibition of the power and might of the Chola empire to the northern kingdoms. But the benevolent leadership of the Cholas treated them in a benevolent manner and did not permanently annexe them to the Chola dominions.

ROADS AND CITY GATES

Besides the names of the palace and fort walls, the names of a few roads and streets are preserved in the epigraphs. The entryways named Thiruvasal, the eastern gate and the Vembugudi gate, evidently the south gate leading to the village Vembugudi situated in that direction are mentioned. Reference is also found to highways named after Rajaraja and Rajendra as Rajarajan Peruvali and Rajendran Peruvali. Other streets mentioned in epigraphs are the ten streets (Pattu teru), the gateway lane (Thiruvasal Narasam) and the Suddhamali lane. The inscription also refers to the highways, Kulottungacholan Thirumadil peruvali, Vilangudaiyan Peruvali and Kulaiyanai pona Peruvali (the highway through which a short elephant passed by).

CITY LAYOUT

The epigraphs also refer to the Madhurantaka Vadavaru, now called the Vadavaru, running about six kilometers east of the ruined capital. Madhurantaka Vedavaru, named after one of the titles of Rajendra I, was a source of irrigation to a vast stretch of land bordering the capital. An irrigation channel called Anaivettuvan is also mentioned.

"Anaivettuvan" - Anai means irrigation (step irrigation) vettuvan means labour or engineer. Hence the above seque is not matching, more over Hindu dharam never allows to kill elephant.Another possible meaning of "AnaiVettuvan" - Anai means Dam, vettuvan means constructor (labour or engineer).

There were both wet and dry lands inside the Fort, used for cultivation and other purposes. The present positions of the existing temples throw some light on the lay out of the city. With the palace as the centre to the city, the great temple, and the other temples in the city seem to have been erected. Towards the northeast (Isanya) of the palace is the great temple of Siva. The Siva temple according to Vastu and traditional texts should be in the northeast of the city or village and should face east. The temple of Vishnu should be in the west.

A number of small tanks and ponds mentioned in inscriptions and a number of wells, supplied drinking water to the residents.

WIKIPEDIA

Gangaikonda Cholapuram (Tamil: கங்கைகொண்ட சோழபுரம்) was built during medieval India and was erected as the capital of the Cholas by Rajendra Chola I, the son and successor of Rajaraja Chola, the great Chola who conquered a large area in South India, Sri Lanka, Bangladesh, Sumatra, Kadaram (Kedah in Malaysia), Cambodia and others at the beginning of the 11th century A.D. It occupies an important place in the history of India. As the capital of the Cholas from about 1025 A.D. for about 250 years, the city controlled the affairs of entire southern India, from the Tungabhadra in the north to Ceylon in the south and other south east Asian countries. As of 2014, the ancient city exists as a small forlorn village in the Ariyalur district of Tamil Nadu, India. The great temple of Siva at this place is next only to the Brihadisvara temple at Thanjavur in its monumental nature and surpasses it in sculptural quality. The Gangaikondaan temple is an architectural and engineering marvel.

CITY

The city was founded by Rajendra Chola to commemorate his victory over the Pala Dynasty. The name means The town of the chola who brought Ganga (water from Ganga) or who defeated (the kings near) Ganga. It is now a small village, its past eminence only remembered by the existence of the great Siva Temple. Rajendra Chola-I (1012-1044 A.D) son of the Great Rajaraja-I, established this temple after his great victorious march to river Ganges on Northern India. He assumed the title of Rajendra during his coronation and continued to rule along with his father Rajaraja-I for a while. He was awarded the supreme title of the Cholas known as Parakesari.

Rajendra-I, a great warrior, assisted his father in numerous expeditions to elevate the Cholas to supreme power. The various expeditions he conducted, were : Gangetic expedition, eastern/Western Chalukyas expedition, war against Cheras/Pandyas, Ceylon expedition, Kataram (currently called as Kedah) expedition.

His empire included the whole of southern India to the river Thungabathra in the north. For administrative and strategic purposes he built another capital and named it Gangaikondacholapuram. The Gangaikondacholapuram temple he constructed consists of 3 stories and was surrounded by a huge fort-like wall, the outer wall largely destroyed during the English rule (1896) to reuse the building material (granite rocks) for constructing the Lower Anicut, the dam built across river Kollidam. He built around 10 temples at various places.

He assumed the title of Gangaikonda Cholan and named his new capital as Gangaikondacholapuram and he also constructed a huge Lake known as Chola Gangam that spreads 22 km mainly used for drinking and irrigation. A statue of Rajendra-I is found in Kolaram temple at Kolar of Karnataka state in India.

C. 1022 C.E. Rajendra undertook an expedition to the Ganges along the east coast of peninsular India. The emperor himself lead the army up to the banks of the Godavari river. The Chola armies conquered all the countries north of Vengi, which included Kalinga, Odda, Southern Kosala, the lower and upper Lada and finally the Vangaladesa (Bengal). The triumphant Chola armies brought back waters from the river Ganges in golden vessels. Around the same time, the Cholas under the illustrious Rajendra Chola I also vanquished the Chalukyas of Manyakheta when the Chola protectorate of Vengi was threatened by Chalukyas Jayasimha II. Rajendra Chola I defeated Jayasimha-II Chalukya at Maski (Muyangi in Chola annals) between Eluru and Visayavadai (modern Vijayawada) and subsequently engaged the Chalukya in Kannada country itself i.e. in the Chalukyas capital of Mannaikadakkam (Manyakheta) "the war in which the Chalukya Jayasimha-II, full of fear, hid like a mouse and fled the battlefield". The Chola armies seized the Chalukya flag, decapitated or slew various generals of the Chalukyas, with the Chalukyan king fleeing the battlefield. The Chalukya King surrendered his wife to the victorious Chola monarch. With the Chola coffers filling up with riches from the Chalukya country, they were able to establish their hold of the region between the Vaigai/Kaveri delta in Tamil country up to the Tungabhadra-Krishna basins in the Maharashtra-Andhra region. To commemorate this celebrated victory, Rajendra assumed the title of Gangaikonda Cholan, "Irattapadi-konda Cholan", "Mannai-kondan" (the king who possessed Irattapadi (erstwhile land of the Rashtrakutas usurped by the Salukkis (Chalukyas) and the king who possessed (the Chalukyan capital) Manyakheta (Mannaikadakkam in Chola annals) and had the Siva Temple Gangakkondacholeswaram built (***). Soon the capital was moved from Thanjavur to Gangaikondacholapuram. The city of Gangaikondacholapuram was probably founded by Rajendra before his 17th year. Most of the Chola kings who succeeded Rajendra were crowned here. They retained it as their capital, reoriented and trained the efficient Chola army.

CHOLA CULTURE

Chola rulers were active patrons of the arts. They flourished in architectures, education, science, arts, ship construction, poetry, drama, music, business trading, dance. The beautiful Nataraja figure was first conceived during the Chola empire.

They constructed enormous stone temple complexes decorated inside and out with painted sculptures. While the stone sculptures and the inner sanctum image empowering the temple remained immovable, changing religious concepts during the 10th century demanded that the deities take part in a variety of public roles similar to those of a human monarch. As a result, large bronze images were created to be carried outside the temple to participate in daily rituals, processions, and temple festivals. The round lugs and holes found on the bases of many of these sculptures are for the poles that were used to carry the heavy images. They were admired for the sensuous depiction of the figure and the detailed treatment of their clothing and jewelry in Chola-period bronzes.

FORTIFICATIONS

Nudging from the available literature and the remains we may conclude that it was an extensive city, carefully planned and laid in accordance with the architectural treatises to suit the needs of a capital.

The city seems to have had two fortifications, one inner and the other outer. The outer was probably wider. The remains of the outer fortification can be seen as a mound running all around the palace.

The outer fortification built of burnt bricks, was about six to eight feet wide. It consisted of two walls, the intervening space (the core) being filled with sand. The bricks are fairly large in size and are made of well-burnt clay. Systematic brick robbing by the local inhabitants has reduced this structure to its current state.

The outer fortification was known as Rajendra Chola Madil and is mentioned in inscriptions. The inner fortification was around the royal palace, probably identical with the Utpadi vittu madil of the inscriptions.

Probably in the reign of Kulothunga Chola I, the fortifications were renewed and the city underwent some alteration and additions. An epigraph refers to the fort wall of Kulothunga Chola (Kulottunga Cholan Thirumadil). The strengthening of the fortification and additions to the city in the reign of Kulothunga I were probably necessitated by the uprising which led to the murder of Chola king Athithakarikal Cholain the sambuvaraya's palace of Melakadambur, Kulothunga's predecessor. By the 13th century, the Chola kingdom had exhausted its resources and was on the decline. It succumbed to an attack by the Hoysalas from the west and the Pandyas from the south. The last king of the Medieval Cholas was Rajendra Chola-III.

THE CHOLA ADMINISTRATION

The Chola administration served as a model for all the other kingdoms of the South. The king had a council of ministers. The kingdom was divided into a number of provinces known as mandalams, The mandalams in turn were divided into valanadu and nadus. The next administrative sub divisions were kurrams and kottams. The special feature of the Chola administration was the Local Self Government or the autonomous administration. The villagers themselves carried out village administration. It was more or less like the modern Panchayat Raj. Each village had a village assembly known as the ur or the sabha. The members of the sabha were elected by lot, known as kudavolai system. There was a committee to look after the specified departments, such as justice, law and order, irrigation etc., which were called as variyams.

ARCHITECTURE

The temple of Gangaikondacholisvara is approached through the eastern entrance from the road. The entrance is called the "Mahaduvar" leads to the inner court. As one steps in, the great Vimana arrests the visitor's sight. The Vimana with its recessed corners and upward movement presents a striking contrast to the straight-sided pyramidal tower of Thanjavur but with octagon shape of Dravidian architecture. As it rises to a height of 55 m and is shorter than the Thanjavur tower with larger plinth, it is often described as the feminine counterpart of the Thanjavur temple. The Vimana is flanked on either side by small temples; the one in the north now housing the Goddess is fairly well preserved. The small shrine of Chandikesvara is near the steps in the north. In the north-east are a shire housing Durga, a well called lion-well (simhakeni) with a lion figure guarding its steps and a late mandapa housing the office. Nandi is in the east facing the main shrine. In the same direction is the ruined gopura, the entrance tower. The main tower surrounded by little shrines truly presents the appearance of a great Chakravarti (emperor) surrounded by chieftains and vassals. The Gangaikondacholapuram Vimana is undoubtedly a devalaya chakravarti, an emperor among temples of South India.

ROYAL PALACE

The royal palace also was built of burnt brick. The ceilings were covered with flat tiles of small size, laid in a number of courses, in fine lime mortar. The pillars were probably made of polished wood, supported on granite bases; a few pillar bases have survived to this day. Iron nails and clamps have been recovered from this palace site. There is an underground tunnel that links the palace and the temple inner 1st pragara (north).

In the reign of Virarajendra Chola, Rajendra's third son, the palace at Gangaikondacholapuram is referred to as Chola-Keralan Thirumaligai (Chola Keralan palace) evidently after one of the titles of Rajendra I. The same inscription mentions a few parts of the palace as adibhumi (the ground floor), Kilaisopana (the eastern portico), and a seat named Mavali vanadhirajan. Evidently the palace was multistoried. In an inscription dated in the 49th year of Kulothunga I (1119 C.E.) reference is made to Gangaikondacholamaligai at this place. It is likely that there were more than one royals building each having their own name.

CATASTROPHE ON GANGAIKONDACHOLAPURAM

As per the available evidences, the last Chola King Rajendra Chozha III’s rule did not end due to any defeat in the war field. But devastations are available underneath, which proves that some major catastrophe happened around Gangaikondacholapuram which brought the Chola’s Rule to an end. After about six/eight decades, the Chola region was taken over by Pallava from whom it was Hoysala and then to Vijaya Nagar Rule. During Vijaya Nagar Rule, lots of settlements by Telugu, Telugu Brahmins, Kannada etc.happened. It is also evident that while the farmers tried to dig wells for farming around Gangaikondacholapuram, it was revealed to the world that the Palace buildings and other constructions are underneath about 50 – 80 feet depth.

EXPEDITION TO THE GANGES

With both the Western and Eastern Chalukya fronts subdued, Rajendra’s armies undertook an extraordinary expedition. 1019 CE Rajendra’s forces continued to march through Kalinga.

Kalinga was a kingdom in central-eastern India, which comprised most of the modern state of Orissa, as well as some northern areas of the bordering state of Andhra Pradesh to the river Ganges. The Emperor himself led the advance up to the river Godavari.

The Chola army eventually reach the Pala kingdom of Bengal where they met Mahipala I,considered the second founder of the Pala Empire . Gopala I established the dynastic rule of the Palas in the middle of the 8th century C.E and defeated him.

According to the Tiruvalangadu Plates, the campaign lasted less than two years in which many kingdoms of the north felt the might of the Chola army. The inscriptions further claim that Rajendra defeated the armies of Ranasura and entered the land of Dharmapala and subdued him and thereby he reached the Ganges and caused the river water to be brought back to the Chola country. The new conquests opened up new routes for the Cholas to head for distant lands like Burma by land (through what are now modern Orissa, West Bengal, Assam and Bangladesh).

It is true that Rajendra's army defeated the kings of Sakkarakottam and Dhandabhukti and Mahipala. These territories were initially added to the kingdom, while later they had the status of tribute paying subordinates and trade partners with the Chola Kingdom, an arrangement that lasted till the times of Kulothunga-III and to a limited extent, of Raja Raja-III too. It was undoubtedly an exhibition of the power and might of the Chola empire to the northern kingdoms. But the benevolent leadership of the Cholas treated them in a benevolent manner and did not permanently annexe them to the Chola dominions.

ROADS AND CITY GATES

Besides the names of the palace and fort walls, the names of a few roads and streets are preserved in the epigraphs. The entryways named Thiruvasal, the eastern gate and the Vembugudi gate, evidently the south gate leading to the village Vembugudi situated in that direction are mentioned. Reference is also found to highways named after Rajaraja and Rajendra as Rajarajan Peruvali and Rajendran Peruvali. Other streets mentioned in epigraphs are the ten streets (Pattu teru), the gateway lane (Thiruvasal Narasam) and the Suddhamali lane. The inscription also refers to the highways, Kulottungacholan Thirumadil peruvali, Vilangudaiyan Peruvali and Kulaiyanai pona Peruvali (the highway through which a short elephant passed by).

CITY LAYOUT

The epigraphs also refer to the Madhurantaka Vadavaru, now called the Vadavaru, running about six kilometers east of the ruined capital. Madhurantaka Vedavaru, named after one of the titles of Rajendra I, was a source of irrigation to a vast stretch of land bordering the capital. An irrigation channel called Anaivettuvan is also mentioned.

"Anaivettuvan" - Anai means irrigation (step irrigation) vettuvan means labour or engineer. Hence the above seque is not matching, more over Hindu dharam never allows to kill elephant.Another possible meaning of "AnaiVettuvan" - Anai means Dam, vettuvan means constructor (labour or engineer).

There were both wet and dry lands inside the Fort, used for cultivation and other purposes. The present positions of the existing temples throw some light on the lay out of the city. With the palace as the centre to the city, the great temple, and the other temples in the city seem to have been erected. Towards the northeast (Isanya) of the palace is the great temple of Siva. The Siva temple according to Vastu and traditional texts should be in the northeast of the city or village and should face east. The temple of Vishnu should be in the west.

A number of small tanks and ponds mentioned in inscriptions and a number of wells, supplied drinking water to the residents.

WIKIPEDIA

Gangaikonda Cholapuram (Tamil: கங்கைகொண்ட சோழபுரம்) was built during medieval India and was erected as the capital of the Cholas by Rajendra Chola I, the son and successor of Rajaraja Chola, the great Chola who conquered a large area in South India, Sri Lanka, Bangladesh, Sumatra, Kadaram (Kedah in Malaysia), Cambodia and others at the beginning of the 11th century A.D. It occupies an important place in the history of India. As the capital of the Cholas from about 1025 A.D. for about 250 years, the city controlled the affairs of entire southern India, from the Tungabhadra in the north to Ceylon in the south and other south east Asian countries. As of 2014, the ancient city exists as a small forlorn village in the Ariyalur district of Tamil Nadu, India. The great temple of Siva at this place is next only to the Brihadisvara temple at Thanjavur in its monumental nature and surpasses it in sculptural quality. The Gangaikondaan temple is an architectural and engineering marvel.

CITY

The city was founded by Rajendra Chola to commemorate his victory over the Pala Dynasty. The name means The town of the chola who brought Ganga (water from Ganga) or who defeated (the kings near) Ganga. It is now a small village, its past eminence only remembered by the existence of the great Siva Temple. Rajendra Chola-I (1012-1044 A.D) son of the Great Rajaraja-I, established this temple after his great victorious march to river Ganges on Northern India. He assumed the title of Rajendra during his coronation and continued to rule along with his father Rajaraja-I for a while. He was awarded the supreme title of the Cholas known as Parakesari.

Rajendra-I, a great warrior, assisted his father in numerous expeditions to elevate the Cholas to supreme power. The various expeditions he conducted, were : Gangetic expedition, eastern/Western Chalukyas expedition, war against Cheras/Pandyas, Ceylon expedition, Kataram (currently called as Kedah) expedition.

His empire included the whole of southern India to the river Thungabathra in the north. For administrative and strategic purposes he built another capital and named it Gangaikondacholapuram. The Gangaikondacholapuram temple he constructed consists of 3 stories and was surrounded by a huge fort-like wall, the outer wall largely destroyed during the English rule (1896) to reuse the building material (granite rocks) for constructing the Lower Anicut, the dam built across river Kollidam. He built around 10 temples at various places.

He assumed the title of Gangaikonda Cholan and named his new capital as Gangaikondacholapuram and he also constructed a huge Lake known as Chola Gangam that spreads 22 km mainly used for drinking and irrigation. A statue of Rajendra-I is found in Kolaram temple at Kolar of Karnataka state in India.

C. 1022 C.E. Rajendra undertook an expedition to the Ganges along the east coast of peninsular India. The emperor himself lead the army up to the banks of the Godavari river. The Chola armies conquered all the countries north of Vengi, which included Kalinga, Odda, Southern Kosala, the lower and upper Lada and finally the Vangaladesa (Bengal). The triumphant Chola armies brought back waters from the river Ganges in golden vessels. Around the same time, the Cholas under the illustrious Rajendra Chola I also vanquished the Chalukyas of Manyakheta when the Chola protectorate of Vengi was threatened by Chalukyas Jayasimha II. Rajendra Chola I defeated Jayasimha-II Chalukya at Maski (Muyangi in Chola annals) between Eluru and Visayavadai (modern Vijayawada) and subsequently engaged the Chalukya in Kannada country itself i.e. in the Chalukyas capital of Mannaikadakkam (Manyakheta) "the war in which the Chalukya Jayasimha-II, full of fear, hid like a mouse and fled the battlefield". The Chola armies seized the Chalukya flag, decapitated or slew various generals of the Chalukyas, with the Chalukyan king fleeing the battlefield. The Chalukya King surrendered his wife to the victorious Chola monarch. With the Chola coffers filling up with riches from the Chalukya country, they were able to establish their hold of the region between the Vaigai/Kaveri delta in Tamil country up to the Tungabhadra-Krishna basins in the Maharashtra-Andhra region. To commemorate this celebrated victory, Rajendra assumed the title of Gangaikonda Cholan, "Irattapadi-konda Cholan", "Mannai-kondan" (the king who possessed Irattapadi (erstwhile land of the Rashtrakutas usurped by the Salukkis (Chalukyas) and the king who possessed (the Chalukyan capital) Manyakheta (Mannaikadakkam in Chola annals) and had the Siva Temple Gangakkondacholeswaram built (***). Soon the capital was moved from Thanjavur to Gangaikondacholapuram. The city of Gangaikondacholapuram was probably founded by Rajendra before his 17th year. Most of the Chola kings who succeeded Rajendra were crowned here. They retained it as their capital, reoriented and trained the efficient Chola army.

CHOLA CULTURE

Chola rulers were active patrons of the arts. They flourished in architectures, education, science, arts, ship construction, poetry, drama, music, business trading, dance. The beautiful Nataraja figure was first conceived during the Chola empire.

They constructed enormous stone temple complexes decorated inside and out with painted sculptures. While the stone sculptures and the inner sanctum image empowering the temple remained immovable, changing religious concepts during the 10th century demanded that the deities take part in a variety of public roles similar to those of a human monarch. As a result, large bronze images were created to be carried outside the temple to participate in daily rituals, processions, and temple festivals. The round lugs and holes found on the bases of many of these sculptures are for the poles that were used to carry the heavy images. They were admired for the sensuous depiction of the figure and the detailed treatment of their clothing and jewelry in Chola-period bronzes.

FORTIFICATIONS

Nudging from the available literature and the remains we may conclude that it was an extensive city, carefully planned and laid in accordance with the architectural treatises to suit the needs of a capital.

The city seems to have had two fortifications, one inner and the other outer. The outer was probably wider. The remains of the outer fortification can be seen as a mound running all around the palace.

The outer fortification built of burnt bricks, was about six to eight feet wide. It consisted of two walls, the intervening space (the core) being filled with sand. The bricks are fairly large in size and are made of well-burnt clay. Systematic brick robbing by the local inhabitants has reduced this structure to its current state.

The outer fortification was known as Rajendra Chola Madil and is mentioned in inscriptions. The inner fortification was around the royal palace, probably identical with the Utpadi vittu madil of the inscriptions.

Probably in the reign of Kulothunga Chola I, the fortifications were renewed and the city underwent some alteration and additions. An epigraph refers to the fort wall of Kulothunga Chola (Kulottunga Cholan Thirumadil). The strengthening of the fortification and additions to the city in the reign of Kulothunga I were probably necessitated by the uprising which led to the murder of Chola king Athithakarikal Cholain the sambuvaraya's palace of Melakadambur, Kulothunga's predecessor. By the 13th century, the Chola kingdom had exhausted its resources and was on the decline. It succumbed to an attack by the Hoysalas from the west and the Pandyas from the south. The last king of the Medieval Cholas was Rajendra Chola-III.

THE CHOLA ADMINISTRATION

The Chola administration served as a model for all the other kingdoms of the South. The king had a council of ministers. The kingdom was divided into a number of provinces known as mandalams, The mandalams in turn were divided into valanadu and nadus. The next administrative sub divisions were kurrams and kottams. The special feature of the Chola administration was the Local Self Government or the autonomous administration. The villagers themselves carried out village administration. It was more or less like the modern Panchayat Raj. Each village had a village assembly known as the ur or the sabha. The members of the sabha were elected by lot, known as kudavolai system. There was a committee to look after the specified departments, such as justice, law and order, irrigation etc., which were called as variyams.

ARCHITECTURE

The temple of Gangaikondacholisvara is approached through the eastern entrance from the road. The entrance is called the "Mahaduvar" leads to the inner court. As one steps in, the great Vimana arrests the visitor's sight. The Vimana with its recessed corners and upward movement presents a striking contrast to the straight-sided pyramidal tower of Thanjavur but with octagon shape of Dravidian architecture. As it rises to a height of 55 m and is shorter than the Thanjavur tower with larger plinth, it is often described as the feminine counterpart of the Thanjavur temple. The Vimana is flanked on either side by small temples; the one in the north now housing the Goddess is fairly well preserved. The small shrine of Chandikesvara is near the steps in the north. In the north-east are a shire housing Durga, a well called lion-well (simhakeni) with a lion figure guarding its steps and a late mandapa housing the office. Nandi is in the east facing the main shrine. In the same direction is the ruined gopura, the entrance tower. The main tower surrounded by little shrines truly presents the appearance of a great Chakravarti (emperor) surrounded by chieftains and vassals. The Gangaikondacholapuram Vimana is undoubtedly a devalaya chakravarti, an emperor among temples of South India.

ROYAL PALACE

The royal palace also was built of burnt brick. The ceilings were covered with flat tiles of small size, laid in a number of courses, in fine lime mortar. The pillars were probably made of polished wood, supported on granite bases; a few pillar bases have survived to this day. Iron nails and clamps have been recovered from this palace site. There is an underground tunnel that links the palace and the temple inner 1st pragara (north).

In the reign of Virarajendra Chola, Rajendra's third son, the palace at Gangaikondacholapuram is referred to as Chola-Keralan Thirumaligai (Chola Keralan palace) evidently after one of the titles of Rajendra I. The same inscription mentions a few parts of the palace as adibhumi (the ground floor), Kilaisopana (the eastern portico), and a seat named Mavali vanadhirajan. Evidently the palace was multistoried. In an inscription dated in the 49th year of Kulothunga I (1119 C.E.) reference is made to Gangaikondacholamaligai at this place. It is likely that there were more than one royals building each having their own name.

CATASTROPHE ON GANGAIKONDACHOLAPURAM

As per the available evidences, the last Chola King Rajendra Chozha III’s rule did not end due to any defeat in the war field. But devastations are available underneath, which proves that some major catastrophe happened around Gangaikondacholapuram which brought the Chola’s Rule to an end. After about six/eight decades, the Chola region was taken over by Pallava from whom it was Hoysala and then to Vijaya Nagar Rule. During Vijaya Nagar Rule, lots of settlements by Telugu, Telugu Brahmins, Kannada etc.happened. It is also evident that while the farmers tried to dig wells for farming around Gangaikondacholapuram, it was revealed to the world that the Palace buildings and other constructions are underneath about 50 – 80 feet depth.

EXPEDITION TO THE GANGES

With both the Western and Eastern Chalukya fronts subdued, Rajendra’s armies undertook an extraordinary expedition. 1019 CE Rajendra’s forces continued to march through Kalinga.

Kalinga was a kingdom in central-eastern India, which comprised most of the modern state of Orissa, as well as some northern areas of the bordering state of Andhra Pradesh to the river Ganges. The Emperor himself led the advance up to the river Godavari.

The Chola army eventually reach the Pala kingdom of Bengal where they met Mahipala I,considered the second founder of the Pala Empire . Gopala I established the dynastic rule of the Palas in the middle of the 8th century C.E and defeated him.

According to the Tiruvalangadu Plates, the campaign lasted less than two years in which many kingdoms of the north felt the might of the Chola army. The inscriptions further claim that Rajendra defeated the armies of Ranasura and entered the land of Dharmapala and subdued him and thereby he reached the Ganges and caused the river water to be brought back to the Chola country. The new conquests opened up new routes for the Cholas to head for distant lands like Burma by land (through what are now modern Orissa, West Bengal, Assam and Bangladesh).

It is true that Rajendra's army defeated the kings of Sakkarakottam and Dhandabhukti and Mahipala. These territories were initially added to the kingdom, while later they had the status of tribute paying subordinates and trade partners with the Chola Kingdom, an arrangement that lasted till the times of Kulothunga-III and to a limited extent, of Raja Raja-III too. It was undoubtedly an exhibition of the power and might of the Chola empire to the northern kingdoms. But the benevolent leadership of the Cholas treated them in a benevolent manner and did not permanently annexe them to the Chola dominions.

ROADS AND CITY GATES

Besides the names of the palace and fort walls, the names of a few roads and streets are preserved in the epigraphs. The entryways named Thiruvasal, the eastern gate and the Vembugudi gate, evidently the south gate leading to the village Vembugudi situated in that direction are mentioned. Reference is also found to highways named after Rajaraja and Rajendra as Rajarajan Peruvali and Rajendran Peruvali. Other streets mentioned in epigraphs are the ten streets (Pattu teru), the gateway lane (Thiruvasal Narasam) and the Suddhamali lane. The inscription also refers to the highways, Kulottungacholan Thirumadil peruvali, Vilangudaiyan Peruvali and Kulaiyanai pona Peruvali (the highway through which a short elephant passed by).

CITY LAYOUT

The epigraphs also refer to the Madhurantaka Vadavaru, now called the Vadavaru, running about six kilometers east of the ruined capital. Madhurantaka Vedavaru, named after one of the titles of Rajendra I, was a source of irrigation to a vast stretch of land bordering the capital. An irrigation channel called Anaivettuvan is also mentioned.

"Anaivettuvan" - Anai means irrigation (step irrigation) vettuvan means labour or engineer. Hence the above seque is not matching, more over Hindu dharam never allows to kill elephant.Another possible meaning of "AnaiVettuvan" - Anai means Dam, vettuvan means constructor (labour or engineer).

There were both wet and dry lands inside the Fort, used for cultivation and other purposes. The present positions of the existing temples throw some light on the lay out of the city. With the palace as the centre to the city, the great temple, and the other temples in the city seem to have been erected. Towards the northeast (Isanya) of the palace is the great temple of Siva. The Siva temple according to Vastu and traditional texts should be in the northeast of the city or village and should face east. The temple of Vishnu should be in the west.

A number of small tanks and ponds mentioned in inscriptions and a number of wells, supplied drinking water to the residents.

WIKIPEDIA

1 Mustard Seed theatre group of Goa kicked off their Silver Jubilee (November 2012) celebrations with a throbbing performance of "Those Ragamuffins", a play written and directed by their erudite, talented skipper Ms Isabel Santa Rita Vas. The wonderful Goan play, embellished in fine art by renowned Goan painters led by Rajendra Usapkar, and haunting melodies by Rui Lobo, Roque Lazarus and group, was staged at the Kala Academy auditorium in Panjim, Goa, on May 25, 2012, in aid of NGO Muskan (Smile), which renders volunteer service to children with serious health problems. The above picture shows a long range (U-Row of KA theatre) capture of a scene from the entertaining play.

"People have died when the floods come and houses collapse. People have also died of snake bites and diahorrea. They used to have to climb trees because they had no shelter, and people would defecate from the trees.

"We are much more aware of the issues and what we need to do when a flood hits now. [Oxfam partner] CDM has created a revolution in us and our understanding. It's scary to remember the way things were before CDM came - we used to have to go to the school buildings with all of our family and animals."

A collaborative experiment between Rajendra Agricultural University, Bihar, India, and the Cereal Systems Initiative for South Asia (CSISA), on the university's farm. The comparison shown is between maize grown with bed planting and no residue retention (left), and the larger, greener plants grown with bed planting and crop residue retention (right). Also included in the experiment were plants grown under zero tillage on the flat, with no residue retention, and conventionally-grown plants (not show).

CIMMYT is one of the many partners involved in CSISA, a collaborative project launched in 2009 to decrease hunger and increase food and income security for resource-poor farm families in South Asia through development and deployment of new varieties, sustainable management technologies, and policies, led by the International Rice Research Institute (IRRI) and funded by the Bill & Melinda Gates Foundation and the USAID.

Photo credit: Petr Kosina / CIMMYT.

Gangaikonda Cholapuram (Tamil: கங்கைகொண்ட சோழபுரம்) was built during medieval India and was erected as the capital of the Cholas by Rajendra Chola I, the son and successor of Rajaraja Chola, the great Chola who conquered a large area in South India, Sri Lanka, Bangladesh, Sumatra, Kadaram (Kedah in Malaysia), Cambodia and others at the beginning of the 11th century A.D. It occupies an important place in the history of India. As the capital of the Cholas from about 1025 A.D. for about 250 years, the city controlled the affairs of entire southern India, from the Tungabhadra in the north to Ceylon in the south and other south east Asian countries. As of 2014, the ancient city exists as a small forlorn village in the Ariyalur district of Tamil Nadu, India. The great temple of Siva at this place is next only to the Brihadisvara temple at Thanjavur in its monumental nature and surpasses it in sculptural quality. The Gangaikondaan temple is an architectural and engineering marvel.

CITY

The city was founded by Rajendra Chola to commemorate his victory over the Pala Dynasty. The name means The town of the chola who brought Ganga (water from Ganga) or who defeated (the kings near) Ganga. It is now a small village, its past eminence only remembered by the existence of the great Siva Temple. Rajendra Chola-I (1012-1044 A.D) son of the Great Rajaraja-I, established this temple after his great victorious march to river Ganges on Northern India. He assumed the title of Rajendra during his coronation and continued to rule along with his father Rajaraja-I for a while. He was awarded the supreme title of the Cholas known as Parakesari.

Rajendra-I, a great warrior, assisted his father in numerous expeditions to elevate the Cholas to supreme power. The various expeditions he conducted, were : Gangetic expedition, eastern/Western Chalukyas expedition, war against Cheras/Pandyas, Ceylon expedition, Kataram (currently called as Kedah) expedition.

His empire included the whole of southern India to the river Thungabathra in the north. For administrative and strategic purposes he built another capital and named it Gangaikondacholapuram. The Gangaikondacholapuram temple he constructed consists of 3 stories and was surrounded by a huge fort-like wall, the outer wall largely destroyed during the English rule (1896) to reuse the building material (granite rocks) for constructing the Lower Anicut, the dam built across river Kollidam. He built around 10 temples at various places.

He assumed the title of Gangaikonda Cholan and named his new capital as Gangaikondacholapuram and he also constructed a huge Lake known as Chola Gangam that spreads 22 km mainly used for drinking and irrigation. A statue of Rajendra-I is found in Kolaram temple at Kolar of Karnataka state in India.

C. 1022 C.E. Rajendra undertook an expedition to the Ganges along the east coast of peninsular India. The emperor himself lead the army up to the banks of the Godavari river. The Chola armies conquered all the countries north of Vengi, which included Kalinga, Odda, Southern Kosala, the lower and upper Lada and finally the Vangaladesa (Bengal). The triumphant Chola armies brought back waters from the river Ganges in golden vessels. Around the same time, the Cholas under the illustrious Rajendra Chola I also vanquished the Chalukyas of Manyakheta when the Chola protectorate of Vengi was threatened by Chalukyas Jayasimha II. Rajendra Chola I defeated Jayasimha-II Chalukya at Maski (Muyangi in Chola annals) between Eluru and Visayavadai (modern Vijayawada) and subsequently engaged the Chalukya in Kannada country itself i.e. in the Chalukyas capital of Mannaikadakkam (Manyakheta) "the war in which the Chalukya Jayasimha-II, full of fear, hid like a mouse and fled the battlefield". The Chola armies seized the Chalukya flag, decapitated or slew various generals of the Chalukyas, with the Chalukyan king fleeing the battlefield. The Chalukya King surrendered his wife to the victorious Chola monarch. With the Chola coffers filling up with riches from the Chalukya country, they were able to establish their hold of the region between the Vaigai/Kaveri delta in Tamil country up to the Tungabhadra-Krishna basins in the Maharashtra-Andhra region. To commemorate this celebrated victory, Rajendra assumed the title of Gangaikonda Cholan, "Irattapadi-konda Cholan", "Mannai-kondan" (the king who possessed Irattapadi (erstwhile land of the Rashtrakutas usurped by the Salukkis (Chalukyas) and the king who possessed (the Chalukyan capital) Manyakheta (Mannaikadakkam in Chola annals) and had the Siva Temple Gangakkondacholeswaram built (***). Soon the capital was moved from Thanjavur to Gangaikondacholapuram. The city of Gangaikondacholapuram was probably founded by Rajendra before his 17th year. Most of the Chola kings who succeeded Rajendra were crowned here. They retained it as their capital, reoriented and trained the efficient Chola army.

CHOLA CULTURE

Chola rulers were active patrons of the arts. They flourished in architectures, education, science, arts, ship construction, poetry, drama, music, business trading, dance. The beautiful Nataraja figure was first conceived during the Chola empire.

They constructed enormous stone temple complexes decorated inside and out with painted sculptures. While the stone sculptures and the inner sanctum image empowering the temple remained immovable, changing religious concepts during the 10th century demanded that the deities take part in a variety of public roles similar to those of a human monarch. As a result, large bronze images were created to be carried outside the temple to participate in daily rituals, processions, and temple festivals. The round lugs and holes found on the bases of many of these sculptures are for the poles that were used to carry the heavy images. They were admired for the sensuous depiction of the figure and the detailed treatment of their clothing and jewelry in Chola-period bronzes.

FORTIFICATIONS

Nudging from the available literature and the remains we may conclude that it was an extensive city, carefully planned and laid in accordance with the architectural treatises to suit the needs of a capital.

The city seems to have had two fortifications, one inner and the other outer. The outer was probably wider. The remains of the outer fortification can be seen as a mound running all around the palace.

The outer fortification built of burnt bricks, was about six to eight feet wide. It consisted of two walls, the intervening space (the core) being filled with sand. The bricks are fairly large in size and are made of well-burnt clay. Systematic brick robbing by the local inhabitants has reduced this structure to its current state.

The outer fortification was known as Rajendra Chola Madil and is mentioned in inscriptions. The inner fortification was around the royal palace, probably identical with the Utpadi vittu madil of the inscriptions.

Probably in the reign of Kulothunga Chola I, the fortifications were renewed and the city underwent some alteration and additions. An epigraph refers to the fort wall of Kulothunga Chola (Kulottunga Cholan Thirumadil). The strengthening of the fortification and additions to the city in the reign of Kulothunga I were probably necessitated by the uprising which led to the murder of Chola king Athithakarikal Cholain the sambuvaraya's palace of Melakadambur, Kulothunga's predecessor. By the 13th century, the Chola kingdom had exhausted its resources and was on the decline. It succumbed to an attack by the Hoysalas from the west and the Pandyas from the south. The last king of the Medieval Cholas was Rajendra Chola-III.

THE CHOLA ADMINISTRATION

The Chola administration served as a model for all the other kingdoms of the South. The king had a council of ministers. The kingdom was divided into a number of provinces known as mandalams, The mandalams in turn were divided into valanadu and nadus. The next administrative sub divisions were kurrams and kottams. The special feature of the Chola administration was the Local Self Government or the autonomous administration. The villagers themselves carried out village administration. It was more or less like the modern Panchayat Raj. Each village had a village assembly known as the ur or the sabha. The members of the sabha were elected by lot, known as kudavolai system. There was a committee to look after the specified departments, such as justice, law and order, irrigation etc., which were called as variyams.

ARCHITECTURE

The temple of Gangaikondacholisvara is approached through the eastern entrance from the road. The entrance is called the "Mahaduvar" leads to the inner court. As one steps in, the great Vimana arrests the visitor's sight. The Vimana with its recessed corners and upward movement presents a striking contrast to the straight-sided pyramidal tower of Thanjavur but with octagon shape of Dravidian architecture. As it rises to a height of 55 m and is shorter than the Thanjavur tower with larger plinth, it is often described as the feminine counterpart of the Thanjavur temple. The Vimana is flanked on either side by small temples; the one in the north now housing the Goddess is fairly well preserved. The small shrine of Chandikesvara is near the steps in the north. In the north-east are a shire housing Durga, a well called lion-well (simhakeni) with a lion figure guarding its steps and a late mandapa housing the office. Nandi is in the east facing the main shrine. In the same direction is the ruined gopura, the entrance tower. The main tower surrounded by little shrines truly presents the appearance of a great Chakravarti (emperor) surrounded by chieftains and vassals. The Gangaikondacholapuram Vimana is undoubtedly a devalaya chakravarti, an emperor among temples of South India.

ROYAL PALACE

The royal palace also was built of burnt brick. The ceilings were covered with flat tiles of small size, laid in a number of courses, in fine lime mortar. The pillars were probably made of polished wood, supported on granite bases; a few pillar bases have survived to this day. Iron nails and clamps have been recovered from this palace site. There is an underground tunnel that links the palace and the temple inner 1st pragara (north).

In the reign of Virarajendra Chola, Rajendra's third son, the palace at Gangaikondacholapuram is referred to as Chola-Keralan Thirumaligai (Chola Keralan palace) evidently after one of the titles of Rajendra I. The same inscription mentions a few parts of the palace as adibhumi (the ground floor), Kilaisopana (the eastern portico), and a seat named Mavali vanadhirajan. Evidently the palace was multistoried. In an inscription dated in the 49th year of Kulothunga I (1119 C.E.) reference is made to Gangaikondacholamaligai at this place. It is likely that there were more than one royals building each having their own name.

CATASTROPHE ON GANGAIKONDACHOLAPURAM

As per the available evidences, the last Chola King Rajendra Chozha III’s rule did not end due to any defeat in the war field. But devastations are available underneath, which proves that some major catastrophe happened around Gangaikondacholapuram which brought the Chola’s Rule to an end. After about six/eight decades, the Chola region was taken over by Pallava from whom it was Hoysala and then to Vijaya Nagar Rule. During Vijaya Nagar Rule, lots of settlements by Telugu, Telugu Brahmins, Kannada etc.happened. It is also evident that while the farmers tried to dig wells for farming around Gangaikondacholapuram, it was revealed to the world that the Palace buildings and other constructions are underneath about 50 – 80 feet depth.

EXPEDITION TO THE GANGES

With both the Western and Eastern Chalukya fronts subdued, Rajendra’s armies undertook an extraordinary expedition. 1019 CE Rajendra’s forces continued to march through Kalinga.

Kalinga was a kingdom in central-eastern India, which comprised most of the modern state of Orissa, as well as some northern areas of the bordering state of Andhra Pradesh to the river Ganges. The Emperor himself led the advance up to the river Godavari.

The Chola army eventually reach the Pala kingdom of Bengal where they met Mahipala I,considered the second founder of the Pala Empire . Gopala I established the dynastic rule of the Palas in the middle of the 8th century C.E and defeated him.

According to the Tiruvalangadu Plates, the campaign lasted less than two years in which many kingdoms of the north felt the might of the Chola army. The inscriptions further claim that Rajendra defeated the armies of Ranasura and entered the land of Dharmapala and subdued him and thereby he reached the Ganges and caused the river water to be brought back to the Chola country. The new conquests opened up new routes for the Cholas to head for distant lands like Burma by land (through what are now modern Orissa, West Bengal, Assam and Bangladesh).

It is true that Rajendra's army defeated the kings of Sakkarakottam and Dhandabhukti and Mahipala. These territories were initially added to the kingdom, while later they had the status of tribute paying subordinates and trade partners with the Chola Kingdom, an arrangement that lasted till the times of Kulothunga-III and to a limited extent, of Raja Raja-III too. It was undoubtedly an exhibition of the power and might of the Chola empire to the northern kingdoms. But the benevolent leadership of the Cholas treated them in a benevolent manner and did not permanently annexe them to the Chola dominions.

ROADS AND CITY GATES

Besides the names of the palace and fort walls, the names of a few roads and streets are preserved in the epigraphs. The entryways named Thiruvasal, the eastern gate and the Vembugudi gate, evidently the south gate leading to the village Vembugudi situated in that direction are mentioned. Reference is also found to highways named after Rajaraja and Rajendra as Rajarajan Peruvali and Rajendran Peruvali. Other streets mentioned in epigraphs are the ten streets (Pattu teru), the gateway lane (Thiruvasal Narasam) and the Suddhamali lane. The inscription also refers to the highways, Kulottungacholan Thirumadil peruvali, Vilangudaiyan Peruvali and Kulaiyanai pona Peruvali (the highway through which a short elephant passed by).

CITY LAYOUT

The epigraphs also refer to the Madhurantaka Vadavaru, now called the Vadavaru, running about six kilometers east of the ruined capital. Madhurantaka Vedavaru, named after one of the titles of Rajendra I, was a source of irrigation to a vast stretch of land bordering the capital. An irrigation channel called Anaivettuvan is also mentioned.

"Anaivettuvan" - Anai means irrigation (step irrigation) vettuvan means labour or engineer. Hence the above seque is not matching, more over Hindu dharam never allows to kill elephant.Another possible meaning of "AnaiVettuvan" - Anai means Dam, vettuvan means constructor (labour or engineer).

There were both wet and dry lands inside the Fort, used for cultivation and other purposes. The present positions of the existing temples throw some light on the lay out of the city. With the palace as the centre to the city, the great temple, and the other temples in the city seem to have been erected. Towards the northeast (Isanya) of the palace is the great temple of Siva. The Siva temple according to Vastu and traditional texts should be in the northeast of the city or village and should face east. The temple of Vishnu should be in the west.

A number of small tanks and ponds mentioned in inscriptions and a number of wells, supplied drinking water to the residents.

WIKIPEDIA

Gangaikonda Cholapuram (Tamil: கங்கைகொண்ட சோழபுரம்) was built during medieval India and was erected as the capital of the Cholas by Rajendra Chola I, the son and successor of Rajaraja Chola, the great Chola who conquered a large area in South India, Sri Lanka, Bangladesh, Sumatra, Kadaram (Kedah in Malaysia), Cambodia and others at the beginning of the 11th century A.D. It occupies an important place in the history of India. As the capital of the Cholas from about 1025 A.D. for about 250 years, the city controlled the affairs of entire southern India, from the Tungabhadra in the north to Ceylon in the south and other south east Asian countries. As of 2014, the ancient city exists as a small forlorn village in the Ariyalur district of Tamil Nadu, India. The great temple of Siva at this place is next only to the Brihadisvara temple at Thanjavur in its monumental nature and surpasses it in sculptural quality. The Gangaikondaan temple is an architectural and engineering marvel.

CITY

The city was founded by Rajendra Chola to commemorate his victory over the Pala Dynasty. The name means The town of the chola who brought Ganga (water from Ganga) or who defeated (the kings near) Ganga. It is now a small village, its past eminence only remembered by the existence of the great Siva Temple. Rajendra Chola-I (1012-1044 A.D) son of the Great Rajaraja-I, established this temple after his great victorious march to river Ganges on Northern India. He assumed the title of Rajendra during his coronation and continued to rule along with his father Rajaraja-I for a while. He was awarded the supreme title of the Cholas known as Parakesari.

Rajendra-I, a great warrior, assisted his father in numerous expeditions to elevate the Cholas to supreme power. The various expeditions he conducted, were : Gangetic expedition, eastern/Western Chalukyas expedition, war against Cheras/Pandyas, Ceylon expedition, Kataram (currently called as Kedah) expedition.

His empire included the whole of southern India to the river Thungabathra in the north. For administrative and strategic purposes he built another capital and named it Gangaikondacholapuram. The Gangaikondacholapuram temple he constructed consists of 3 stories and was surrounded by a huge fort-like wall, the outer wall largely destroyed during the English rule (1896) to reuse the building material (granite rocks) for constructing the Lower Anicut, the dam built across river Kollidam. He built around 10 temples at various places.

He assumed the title of Gangaikonda Cholan and named his new capital as Gangaikondacholapuram and he also constructed a huge Lake known as Chola Gangam that spreads 22 km mainly used for drinking and irrigation. A statue of Rajendra-I is found in Kolaram temple at Kolar of Karnataka state in India.

C. 1022 C.E. Rajendra undertook an expedition to the Ganges along the east coast of peninsular India. The emperor himself lead the army up to the banks of the Godavari river. The Chola armies conquered all the countries north of Vengi, which included Kalinga, Odda, Southern Kosala, the lower and upper Lada and finally the Vangaladesa (Bengal). The triumphant Chola armies brought back waters from the river Ganges in golden vessels. Around the same time, the Cholas under the illustrious Rajendra Chola I also vanquished the Chalukyas of Manyakheta when the Chola protectorate of Vengi was threatened by Chalukyas Jayasimha II. Rajendra Chola I defeated Jayasimha-II Chalukya at Maski (Muyangi in Chola annals) between Eluru and Visayavadai (modern Vijayawada) and subsequently engaged the Chalukya in Kannada country itself i.e. in the Chalukyas capital of Mannaikadakkam (Manyakheta) "the war in which the Chalukya Jayasimha-II, full of fear, hid like a mouse and fled the battlefield". The Chola armies seized the Chalukya flag, decapitated or slew various generals of the Chalukyas, with the Chalukyan king fleeing the battlefield. The Chalukya King surrendered his wife to the victorious Chola monarch. With the Chola coffers filling up with riches from the Chalukya country, they were able to establish their hold of the region between the Vaigai/Kaveri delta in Tamil country up to the Tungabhadra-Krishna basins in the Maharashtra-Andhra region. To commemorate this celebrated victory, Rajendra assumed the title of Gangaikonda Cholan, "Irattapadi-konda Cholan", "Mannai-kondan" (the king who possessed Irattapadi (erstwhile land of the Rashtrakutas usurped by the Salukkis (Chalukyas) and the king who possessed (the Chalukyan capital) Manyakheta (Mannaikadakkam in Chola annals) and had the Siva Temple Gangakkondacholeswaram built (***). Soon the capital was moved from Thanjavur to Gangaikondacholapuram. The city of Gangaikondacholapuram was probably founded by Rajendra before his 17th year. Most of the Chola kings who succeeded Rajendra were crowned here. They retained it as their capital, reoriented and trained the efficient Chola army.

CHOLA CULTURE

Chola rulers were active patrons of the arts. They flourished in architectures, education, science, arts, ship construction, poetry, drama, music, business trading, dance. The beautiful Nataraja figure was first conceived during the Chola empire.

They constructed enormous stone temple complexes decorated inside and out with painted sculptures. While the stone sculptures and the inner sanctum image empowering the temple remained immovable, changing religious concepts during the 10th century demanded that the deities take part in a variety of public roles similar to those of a human monarch. As a result, large bronze images were created to be carried outside the temple to participate in daily rituals, processions, and temple festivals. The round lugs and holes found on the bases of many of these sculptures are for the poles that were used to carry the heavy images. They were admired for the sensuous depiction of the figure and the detailed treatment of their clothing and jewelry in Chola-period bronzes.

FORTIFICATIONS

Nudging from the available literature and the remains we may conclude that it was an extensive city, carefully planned and laid in accordance with the architectural treatises to suit the needs of a capital.

The city seems to have had two fortifications, one inner and the other outer. The outer was probably wider. The remains of the outer fortification can be seen as a mound running all around the palace.

The outer fortification built of burnt bricks, was about six to eight feet wide. It consisted of two walls, the intervening space (the core) being filled with sand. The bricks are fairly large in size and are made of well-burnt clay. Systematic brick robbing by the local inhabitants has reduced this structure to its current state.

The outer fortification was known as Rajendra Chola Madil and is mentioned in inscriptions. The inner fortification was around the royal palace, probably identical with the Utpadi vittu madil of the inscriptions.

Probably in the reign of Kulothunga Chola I, the fortifications were renewed and the city underwent some alteration and additions. An epigraph refers to the fort wall of Kulothunga Chola (Kulottunga Cholan Thirumadil). The strengthening of the fortification and additions to the city in the reign of Kulothunga I were probably necessitated by the uprising which led to the murder of Chola king Athithakarikal Cholain the sambuvaraya's palace of Melakadambur, Kulothunga's predecessor. By the 13th century, the Chola kingdom had exhausted its resources and was on the decline. It succumbed to an attack by the Hoysalas from the west and the Pandyas from the south. The last king of the Medieval Cholas was Rajendra Chola-III.

THE CHOLA ADMINISTRATION

The Chola administration served as a model for all the other kingdoms of the South. The king had a council of ministers. The kingdom was divided into a number of provinces known as mandalams, The mandalams in turn were divided into valanadu and nadus. The next administrative sub divisions were kurrams and kottams. The special feature of the Chola administration was the Local Self Government or the autonomous administration. The villagers themselves carried out village administration. It was more or less like the modern Panchayat Raj. Each village had a village assembly known as the ur or the sabha. The members of the sabha were elected by lot, known as kudavolai system. There was a committee to look after the specified departments, such as justice, law and order, irrigation etc., which were called as variyams.

ARCHITECTURE

The temple of Gangaikondacholisvara is approached through the eastern entrance from the road. The entrance is called the "Mahaduvar" leads to the inner court. As one steps in, the great Vimana arrests the visitor's sight. The Vimana with its recessed corners and upward movement presents a striking contrast to the straight-sided pyramidal tower of Thanjavur but with octagon shape of Dravidian architecture. As it rises to a height of 55 m and is shorter than the Thanjavur tower with larger plinth, it is often described as the feminine counterpart of the Thanjavur temple. The Vimana is flanked on either side by small temples; the one in the north now housing the Goddess is fairly well preserved. The small shrine of Chandikesvara is near the steps in the north. In the north-east are a shire housing Durga, a well called lion-well (simhakeni) with a lion figure guarding its steps and a late mandapa housing the office. Nandi is in the east facing the main shrine. In the same direction is the ruined gopura, the entrance tower. The main tower surrounded by little shrines truly presents the appearance of a great Chakravarti (emperor) surrounded by chieftains and vassals. The Gangaikondacholapuram Vimana is undoubtedly a devalaya chakravarti, an emperor among temples of South India.

ROYAL PALACE

The royal palace also was built of burnt brick. The ceilings were covered with flat tiles of small size, laid in a number of courses, in fine lime mortar. The pillars were probably made of polished wood, supported on granite bases; a few pillar bases have survived to this day. Iron nails and clamps have been recovered from this palace site. There is an underground tunnel that links the palace and the temple inner 1st pragara (north).

In the reign of Virarajendra Chola, Rajendra's third son, the palace at Gangaikondacholapuram is referred to as Chola-Keralan Thirumaligai (Chola Keralan palace) evidently after one of the titles of Rajendra I. The same inscription mentions a few parts of the palace as adibhumi (the ground floor), Kilaisopana (the eastern portico), and a seat named Mavali vanadhirajan. Evidently the palace was multistoried. In an inscription dated in the 49th year of Kulothunga I (1119 C.E.) reference is made to Gangaikondacholamaligai at this place. It is likely that there were more than one royals building each having their own name.

CATASTROPHE ON GANGAIKONDACHOLAPURAM

As per the available evidences, the last Chola King Rajendra Chozha III’s rule did not end due to any defeat in the war field. But devastations are available underneath, which proves that some major catastrophe happened around Gangaikondacholapuram which brought the Chola’s Rule to an end. After about six/eight decades, the Chola region was taken over by Pallava from whom it was Hoysala and then to Vijaya Nagar Rule. During Vijaya Nagar Rule, lots of settlements by Telugu, Telugu Brahmins, Kannada etc.happened. It is also evident that while the farmers tried to dig wells for farming around Gangaikondacholapuram, it was revealed to the world that the Palace buildings and other constructions are underneath about 50 – 80 feet depth.

EXPEDITION TO THE GANGES

With both the Western and Eastern Chalukya fronts subdued, Rajendra’s armies undertook an extraordinary expedition. 1019 CE Rajendra’s forces continued to march through Kalinga.

Kalinga was a kingdom in central-eastern India, which comprised most of the modern state of Orissa, as well as some northern areas of the bordering state of Andhra Pradesh to the river Ganges. The Emperor himself led the advance up to the river Godavari.

The Chola army eventually reach the Pala kingdom of Bengal where they met Mahipala I,considered the second founder of the Pala Empire . Gopala I established the dynastic rule of the Palas in the middle of the 8th century C.E and defeated him.

According to the Tiruvalangadu Plates, the campaign lasted less than two years in which many kingdoms of the north felt the might of the Chola army. The inscriptions further claim that Rajendra defeated the armies of Ranasura and entered the land of Dharmapala and subdued him and thereby he reached the Ganges and caused the river water to be brought back to the Chola country. The new conquests opened up new routes for the Cholas to head for distant lands like Burma by land (through what are now modern Orissa, West Bengal, Assam and Bangladesh).

It is true that Rajendra's army defeated the kings of Sakkarakottam and Dhandabhukti and Mahipala. These territories were initially added to the kingdom, while later they had the status of tribute paying subordinates and trade partners with the Chola Kingdom, an arrangement that lasted till the times of Kulothunga-III and to a limited extent, of Raja Raja-III too. It was undoubtedly an exhibition of the power and might of the Chola empire to the northern kingdoms. But the benevolent leadership of the Cholas treated them in a benevolent manner and did not permanently annexe them to the Chola dominions.

ROADS AND CITY GATES

Besides the names of the palace and fort walls, the names of a few roads and streets are preserved in the epigraphs. The entryways named Thiruvasal, the eastern gate and the Vembugudi gate, evidently the south gate leading to the village Vembugudi situated in that direction are mentioned. Reference is also found to highways named after Rajaraja and Rajendra as Rajarajan Peruvali and Rajendran Peruvali. Other streets mentioned in epigraphs are the ten streets (Pattu teru), the gateway lane (Thiruvasal Narasam) and the Suddhamali lane. The inscription also refers to the highways, Kulottungacholan Thirumadil peruvali, Vilangudaiyan Peruvali and Kulaiyanai pona Peruvali (the highway through which a short elephant passed by).

CITY LAYOUT

The epigraphs also refer to the Madhurantaka Vadavaru, now called the Vadavaru, running about six kilometers east of the ruined capital. Madhurantaka Vedavaru, named after one of the titles of Rajendra I, was a source of irrigation to a vast stretch of land bordering the capital. An irrigation channel called Anaivettuvan is also mentioned.

"Anaivettuvan" - Anai means irrigation (step irrigation) vettuvan means labour or engineer. Hence the above seque is not matching, more over Hindu dharam never allows to kill elephant.Another possible meaning of "AnaiVettuvan" - Anai means Dam, vettuvan means constructor (labour or engineer).

There were both wet and dry lands inside the Fort, used for cultivation and other purposes. The present positions of the existing temples throw some light on the lay out of the city. With the palace as the centre to the city, the great temple, and the other temples in the city seem to have been erected. Towards the northeast (Isanya) of the palace is the great temple of Siva. The Siva temple according to Vastu and traditional texts should be in the northeast of the city or village and should face east. The temple of Vishnu should be in the west.

A number of small tanks and ponds mentioned in inscriptions and a number of wells, supplied drinking water to the residents.

WIKIPEDIA

Gangaikonda Cholapuram (Tamil: கங்கைகொண்ட சோழபுரம்) was built during medieval India and was erected as the capital of the Cholas by Rajendra Chola I, the son and successor of Rajaraja Chola, the great Chola who conquered a large area in South India, Sri Lanka, Bangladesh, Sumatra, Kadaram (Kedah in Malaysia), Cambodia and others at the beginning of the 11th century A.D. It occupies an important place in the history of India. As the capital of the Cholas from about 1025 A.D. for about 250 years, the city controlled the affairs of entire southern India, from the Tungabhadra in the north to Ceylon in the south and other south east Asian countries. As of 2014, the ancient city exists as a small forlorn village in the Ariyalur district of Tamil Nadu, India. The great temple of Siva at this place is next only to the Brihadisvara temple at Thanjavur in its monumental nature and surpasses it in sculptural quality. The Gangaikondaan temple is an architectural and engineering marvel.

CITY

The city was founded by Rajendra Chola to commemorate his victory over the Pala Dynasty. The name means The town of the chola who brought Ganga (water from Ganga) or who defeated (the kings near) Ganga. It is now a small village, its past eminence only remembered by the existence of the great Siva Temple. Rajendra Chola-I (1012-1044 A.D) son of the Great Rajaraja-I, established this temple after his great victorious march to river Ganges on Northern India. He assumed the title of Rajendra during his coronation and continued to rule along with his father Rajaraja-I for a while. He was awarded the supreme title of the Cholas known as Parakesari.

Rajendra-I, a great warrior, assisted his father in numerous expeditions to elevate the Cholas to supreme power. The various expeditions he conducted, were : Gangetic expedition, eastern/Western Chalukyas expedition, war against Cheras/Pandyas, Ceylon expedition, Kataram (currently called as Kedah) expedition.

His empire included the whole of southern India to the river Thungabathra in the north. For administrative and strategic purposes he built another capital and named it Gangaikondacholapuram. The Gangaikondacholapuram temple he constructed consists of 3 stories and was surrounded by a huge fort-like wall, the outer wall largely destroyed during the English rule (1896) to reuse the building material (granite rocks) for constructing the Lower Anicut, the dam built across river Kollidam. He built around 10 temples at various places.

He assumed the title of Gangaikonda Cholan and named his new capital as Gangaikondacholapuram and he also constructed a huge Lake known as Chola Gangam that spreads 22 km mainly used for drinking and irrigation. A statue of Rajendra-I is found in Kolaram temple at Kolar of Karnataka state in India.

C. 1022 C.E. Rajendra undertook an expedition to the Ganges along the east coast of peninsular India. The emperor himself lead the army up to the banks of the Godavari river. The Chola armies conquered all the countries north of Vengi, which included Kalinga, Odda, Southern Kosala, the lower and upper Lada and finally the Vangaladesa (Bengal). The triumphant Chola armies brought back waters from the river Ganges in golden vessels. Around the same time, the Cholas under the illustrious Rajendra Chola I also vanquished the Chalukyas of Manyakheta when the Chola protectorate of Vengi was threatened by Chalukyas Jayasimha II. Rajendra Chola I defeated Jayasimha-II Chalukya at Maski (Muyangi in Chola annals) between Eluru and Visayavadai (modern Vijayawada) and subsequently engaged the Chalukya in Kannada country itself i.e. in the Chalukyas capital of Mannaikadakkam (Manyakheta) "the war in which the Chalukya Jayasimha-II, full of fear, hid like a mouse and fled the battlefield". The Chola armies seized the Chalukya flag, decapitated or slew various generals of the Chalukyas, with the Chalukyan king fleeing the battlefield. The Chalukya King surrendered his wife to the victorious Chola monarch. With the Chola coffers filling up with riches from the Chalukya country, they were able to establish their hold of the region between the Vaigai/Kaveri delta in Tamil country up to the Tungabhadra-Krishna basins in the Maharashtra-Andhra region. To commemorate this celebrated victory, Rajendra assumed the title of Gangaikonda Cholan, "Irattapadi-konda Cholan", "Mannai-kondan" (the king who possessed Irattapadi (erstwhile land of the Rashtrakutas usurped by the Salukkis (Chalukyas) and the king who possessed (the Chalukyan capital) Manyakheta (Mannaikadakkam in Chola annals) and had the Siva Temple Gangakkondacholeswaram built (***). Soon the capital was moved from Thanjavur to Gangaikondacholapuram. The city of Gangaikondacholapuram was probably founded by Rajendra before his 17th year. Most of the Chola kings who succeeded Rajendra were crowned here. They retained it as their capital, reoriented and trained the efficient Chola army.

CHOLA CULTURE

Chola rulers were active patrons of the arts. They flourished in architectures, education, science, arts, ship construction, poetry, drama, music, business trading, dance. The beautiful Nataraja figure was first conceived during the Chola empire.

They constructed enormous stone temple complexes decorated inside and out with painted sculptures. While the stone sculptures and the inner sanctum image empowering the temple remained immovable, changing religious concepts during the 10th century demanded that the deities take part in a variety of public roles similar to those of a human monarch. As a result, large bronze images were created to be carried outside the temple to participate in daily rituals, processions, and temple festivals. The round lugs and holes found on the bases of many of these sculptures are for the poles that were used to carry the heavy images. They were admired for the sensuous depiction of the figure and the detailed treatment of their clothing and jewelry in Chola-period bronzes.

FORTIFICATIONS

Nudging from the available literature and the remains we may conclude that it was an extensive city, carefully planned and laid in accordance with the architectural treatises to suit the needs of a capital.

The city seems to have had two fortifications, one inner and the other outer. The outer was probably wider. The remains of the outer fortification can be seen as a mound running all around the palace.

The outer fortification built of burnt bricks, was about six to eight feet wide. It consisted of two walls, the intervening space (the core) being filled with sand. The bricks are fairly large in size and are made of well-burnt clay. Systematic brick robbing by the local inhabitants has reduced this structure to its current state.

The outer fortification was known as Rajendra Chola Madil and is mentioned in inscriptions. The inner fortification was around the royal palace, probably identical with the Utpadi vittu madil of the inscriptions.

Probably in the reign of Kulothunga Chola I, the fortifications were renewed and the city underwent some alteration and additions. An epigraph refers to the fort wall of Kulothunga Chola (Kulottunga Cholan Thirumadil). The strengthening of the fortification and additions to the city in the reign of Kulothunga I were probably necessitated by the uprising which led to the murder of Chola king Athithakarikal Cholain the sambuvaraya's palace of Melakadambur, Kulothunga's predecessor. By the 13th century, the Chola kingdom had exhausted its resources and was on the decline. It succumbed to an attack by the Hoysalas from the west and the Pandyas from the south. The last king of the Medieval Cholas was Rajendra Chola-III.

THE CHOLA ADMINISTRATION

The Chola administration served as a model for all the other kingdoms of the South. The king had a council of ministers. The kingdom was divided into a number of provinces known as mandalams, The mandalams in turn were divided into valanadu and nadus. The next administrative sub divisions were kurrams and kottams. The special feature of the Chola administration was the Local Self Government or the autonomous administration. The villagers themselves carried out village administration. It was more or less like the modern Panchayat Raj. Each village had a village assembly known as the ur or the sabha. The members of the sabha were elected by lot, known as kudavolai system. There was a committee to look after the specified departments, such as justice, law and order, irrigation etc., which were called as variyams.

ARCHITECTURE

The temple of Gangaikondacholisvara is approached through the eastern entrance from the road. The entrance is called the "Mahaduvar" leads to the inner court. As one steps in, the great Vimana arrests the visitor's sight. The Vimana with its recessed corners and upward movement presents a striking contrast to the straight-sided pyramidal tower of Thanjavur but with octagon shape of Dravidian architecture. As it rises to a height of 55 m and is shorter than the Thanjavur tower with larger plinth, it is often described as the feminine counterpart of the Thanjavur temple. The Vimana is flanked on either side by small temples; the one in the north now housing the Goddess is fairly well preserved. The small shrine of Chandikesvara is near the steps in the north. In the north-east are a shire housing Durga, a well called lion-well (simhakeni) with a lion figure guarding its steps and a late mandapa housing the office. Nandi is in the east facing the main shrine. In the same direction is the ruined gopura, the entrance tower. The main tower surrounded by little shrines truly presents the appearance of a great Chakravarti (emperor) surrounded by chieftains and vassals. The Gangaikondacholapuram Vimana is undoubtedly a devalaya chakravarti, an emperor among temples of South India.

ROYAL PALACE

The royal palace also was built of burnt brick. The ceilings were covered with flat tiles of small size, laid in a number of courses, in fine lime mortar. The pillars were probably made of polished wood, supported on granite bases; a few pillar bases have survived to this day. Iron nails and clamps have been recovered from this palace site. There is an underground tunnel that links the palace and the temple inner 1st pragara (north).

In the reign of Virarajendra Chola, Rajendra's third son, the palace at Gangaikondacholapuram is referred to as Chola-Keralan Thirumaligai (Chola Keralan palace) evidently after one of the titles of Rajendra I. The same inscription mentions a few parts of the palace as adibhumi (the ground floor), Kilaisopana (the eastern portico), and a seat named Mavali vanadhirajan. Evidently the palace was multistoried. In an inscription dated in the 49th year of Kulothunga I (1119 C.E.) reference is made to Gangaikondacholamaligai at this place. It is likely that there were more than one royals building each having their own name.

CATASTROPHE ON GANGAIKONDACHOLAPURAM

As per the available evidences, the last Chola King Rajendra Chozha III’s rule did not end due to any defeat in the war field. But devastations are available underneath, which proves that some major catastrophe happened around Gangaikondacholapuram which brought the Chola’s Rule to an end. After about six/eight decades, the Chola region was taken over by Pallava from whom it was Hoysala and then to Vijaya Nagar Rule. During Vijaya Nagar Rule, lots of settlements by Telugu, Telugu Brahmins, Kannada etc.happened. It is also evident that while the farmers tried to dig wells for farming around Gangaikondacholapuram, it was revealed to the world that the Palace buildings and other constructions are underneath about 50 – 80 feet depth.

EXPEDITION TO THE GANGES

With both the Western and Eastern Chalukya fronts subdued, Rajendra’s armies undertook an extraordinary expedition. 1019 CE Rajendra’s forces continued to march through Kalinga.

Kalinga was a kingdom in central-eastern India, which comprised most of the modern state of Orissa, as well as some northern areas of the bordering state of Andhra Pradesh to the river Ganges. The Emperor himself led the advance up to the river Godavari.

The Chola army eventually reach the Pala kingdom of Bengal where they met Mahipala I,considered the second founder of the Pala Empire . Gopala I established the dynastic rule of the Palas in the middle of the 8th century C.E and defeated him.

According to the Tiruvalangadu Plates, the campaign lasted less than two years in which many kingdoms of the north felt the might of the Chola army. The inscriptions further claim that Rajendra defeated the armies of Ranasura and entered the land of Dharmapala and subdued him and thereby he reached the Ganges and caused the river water to be brought back to the Chola country. The new conquests opened up new routes for the Cholas to head for distant lands like Burma by land (through what are now modern Orissa, West Bengal, Assam and Bangladesh).

It is true that Rajendra's army defeated the kings of Sakkarakottam and Dhandabhukti and Mahipala. These territories were initially added to the kingdom, while later they had the status of tribute paying subordinates and trade partners with the Chola Kingdom, an arrangement that lasted till the times of Kulothunga-III and to a limited extent, of Raja Raja-III too. It was undoubtedly an exhibition of the power and might of the Chola empire to the northern kingdoms. But the benevolent leadership of the Cholas treated them in a benevolent manner and did not permanently annexe them to the Chola dominions.

ROADS AND CITY GATES

Besides the names of the palace and fort walls, the names of a few roads and streets are preserved in the epigraphs. The entryways named Thiruvasal, the eastern gate and the Vembugudi gate, evidently the south gate leading to the village Vembugudi situated in that direction are mentioned. Reference is also found to highways named after Rajaraja and Rajendra as Rajarajan Peruvali and Rajendran Peruvali. Other streets mentioned in epigraphs are the ten streets (Pattu teru), the gateway lane (Thiruvasal Narasam) and the Suddhamali lane. The inscription also refers to the highways, Kulottungacholan Thirumadil peruvali, Vilangudaiyan Peruvali and Kulaiyanai pona Peruvali (the highway through which a short elephant passed by).

CITY LAYOUT

The epigraphs also refer to the Madhurantaka Vadavaru, now called the Vadavaru, running about six kilometers east of the ruined capital. Madhurantaka Vedavaru, named after one of the titles of Rajendra I, was a source of irrigation to a vast stretch of land bordering the capital. An irrigation channel called Anaivettuvan is also mentioned.

"Anaivettuvan" - Anai means irrigation (step irrigation) vettuvan means labour or engineer. Hence the above seque is not matching, more over Hindu dharam never allows to kill elephant.Another possible meaning of "AnaiVettuvan" - Anai means Dam, vettuvan means constructor (labour or engineer).

There were both wet and dry lands inside the Fort, used for cultivation and other purposes. The present positions of the existing temples throw some light on the lay out of the city. With the palace as the centre to the city, the great temple, and the other temples in the city seem to have been erected. Towards the northeast (Isanya) of the palace is the great temple of Siva. The Siva temple according to Vastu and traditional texts should be in the northeast of the city or village and should face east. The temple of Vishnu should be in the west.

A number of small tanks and ponds mentioned in inscriptions and a number of wells, supplied drinking water to the residents.

WIKIPEDIA

While in Bangalore last month, I saved a couple of hours one afternoon to wonder around the Krishna Rajendra Market (the City Market) as I’ve read that it’s a fascinating place. My main aim for the afternoon was to shoot a few HD videos with my D300s and have a go at editing them in Final Cut Pro, putting together a movie that I can post here on the blog. I’ve got some nice footage, but I’m still getting my head around the editing so that will probably take a few more weeks.

However, there were so many interesting people to take photographs of that I ended up switching back and forth between the photo and video modes. This young boy walked in front of my camera pushed by his mother as she wanted me to take a picture of him. I did and those eyes must be the biggest eyes I’ve ever photographed!

To view the blog entry go to: www.momentaryawe.com/blog/?p=1528

Gangaikonda Cholapuram (Tamil: கங்கைகொண்ட சோழபுரம்) was built during medieval India and was erected as the capital of the Cholas by Rajendra Chola I, the son and successor of Rajaraja Chola, the great Chola who conquered a large area in South India, Sri Lanka, Bangladesh, Sumatra, Kadaram (Kedah in Malaysia), Cambodia and others at the beginning of the 11th century A.D. It occupies an important place in the history of India. As the capital of the Cholas from about 1025 A.D. for about 250 years, the city controlled the affairs of entire southern India, from the Tungabhadra in the north to Ceylon in the south and other south east Asian countries. As of 2014, the ancient city exists as a small forlorn village in the Ariyalur district of Tamil Nadu, India. The great temple of Siva at this place is next only to the Brihadisvara temple at Thanjavur in its monumental nature and surpasses it in sculptural quality. The Gangaikondaan temple is an architectural and engineering marvel.

CITY

The city was founded by Rajendra Chola to commemorate his victory over the Pala Dynasty. The name means The town of the chola who brought Ganga (water from Ganga) or who defeated (the kings near) Ganga. It is now a small village, its past eminence only remembered by the existence of the great Siva Temple. Rajendra Chola-I (1012-1044 A.D) son of the Great Rajaraja-I, established this temple after his great victorious march to river Ganges on Northern India. He assumed the title of Rajendra during his coronation and continued to rule along with his father Rajaraja-I for a while. He was awarded the supreme title of the Cholas known as Parakesari.

Rajendra-I, a great warrior, assisted his father in numerous expeditions to elevate the Cholas to supreme power. The various expeditions he conducted, were : Gangetic expedition, eastern/Western Chalukyas expedition, war against Cheras/Pandyas, Ceylon expedition, Kataram (currently called as Kedah) expedition.

His empire included the whole of southern India to the river Thungabathra in the north. For administrative and strategic purposes he built another capital and named it Gangaikondacholapuram. The Gangaikondacholapuram temple he constructed consists of 3 stories and was surrounded by a huge fort-like wall, the outer wall largely destroyed during the English rule (1896) to reuse the building material (granite rocks) for constructing the Lower Anicut, the dam built across river Kollidam. He built around 10 temples at various places.

He assumed the title of Gangaikonda Cholan and named his new capital as Gangaikondacholapuram and he also constructed a huge Lake known as Chola Gangam that spreads 22 km mainly used for drinking and irrigation. A statue of Rajendra-I is found in Kolaram temple at Kolar of Karnataka state in India.

C. 1022 C.E. Rajendra undertook an expedition to the Ganges along the east coast of peninsular India. The emperor himself lead the army up to the banks of the Godavari river. The Chola armies conquered all the countries north of Vengi, which included Kalinga, Odda, Southern Kosala, the lower and upper Lada and finally the Vangaladesa (Bengal). The triumphant Chola armies brought back waters from the river Ganges in golden vessels. Around the same time, the Cholas under the illustrious Rajendra Chola I also vanquished the Chalukyas of Manyakheta when the Chola protectorate of Vengi was threatened by Chalukyas Jayasimha II. Rajendra Chola I defeated Jayasimha-II Chalukya at Maski (Muyangi in Chola annals) between Eluru and Visayavadai (modern Vijayawada) and subsequently engaged the Chalukya in Kannada country itself i.e. in the Chalukyas capital of Mannaikadakkam (Manyakheta) "the war in which the Chalukya Jayasimha-II, full of fear, hid like a mouse and fled the battlefield". The Chola armies seized the Chalukya flag, decapitated or slew various generals of the Chalukyas, with the Chalukyan king fleeing the battlefield. The Chalukya King surrendered his wife to the victorious Chola monarch. With the Chola coffers filling up with riches from the Chalukya country, they were able to establish their hold of the region between the Vaigai/Kaveri delta in Tamil country up to the Tungabhadra-Krishna basins in the Maharashtra-Andhra region. To commemorate this celebrated victory, Rajendra assumed the title of Gangaikonda Cholan, "Irattapadi-konda Cholan", "Mannai-kondan" (the king who possessed Irattapadi (erstwhile land of the Rashtrakutas usurped by the Salukkis (Chalukyas) and the king who possessed (the Chalukyan capital) Manyakheta (Mannaikadakkam in Chola annals) and had the Siva Temple Gangakkondacholeswaram built (***). Soon the capital was moved from Thanjavur to Gangaikondacholapuram. The city of Gangaikondacholapuram was probably founded by Rajendra before his 17th year. Most of the Chola kings who succeeded Rajendra were crowned here. They retained it as their capital, reoriented and trained the efficient Chola army.

CHOLA CULTURE

Chola rulers were active patrons of the arts. They flourished in architectures, education, science, arts, ship construction, poetry, drama, music, business trading, dance. The beautiful Nataraja figure was first conceived during the Chola empire.

They constructed enormous stone temple complexes decorated inside and out with painted sculptures. While the stone sculptures and the inner sanctum image empowering the temple remained immovable, changing religious concepts during the 10th century demanded that the deities take part in a variety of public roles similar to those of a human monarch. As a result, large bronze images were created to be carried outside the temple to participate in daily rituals, processions, and temple festivals. The round lugs and holes found on the bases of many of these sculptures are for the poles that were used to carry the heavy images. They were admired for the sensuous depiction of the figure and the detailed treatment of their clothing and jewelry in Chola-period bronzes.

FORTIFICATIONS

Nudging from the available literature and the remains we may conclude that it was an extensive city, carefully planned and laid in accordance with the architectural treatises to suit the needs of a capital.

The city seems to have had two fortifications, one inner and the other outer. The outer was probably wider. The remains of the outer fortification can be seen as a mound running all around the palace.

The outer fortification built of burnt bricks, was about six to eight feet wide. It consisted of two walls, the intervening space (the core) being filled with sand. The bricks are fairly large in size and are made of well-burnt clay. Systematic brick robbing by the local inhabitants has reduced this structure to its current state.

The outer fortification was known as Rajendra Chola Madil and is mentioned in inscriptions. The inner fortification was around the royal palace, probably identical with the Utpadi vittu madil of the inscriptions.

Probably in the reign of Kulothunga Chola I, the fortifications were renewed and the city underwent some alteration and additions. An epigraph refers to the fort wall of Kulothunga Chola (Kulottunga Cholan Thirumadil). The strengthening of the fortification and additions to the city in the reign of Kulothunga I were probably necessitated by the uprising which led to the murder of Chola king Athithakarikal Cholain the sambuvaraya's palace of Melakadambur, Kulothunga's predecessor. By the 13th century, the Chola kingdom had exhausted its resources and was on the decline. It succumbed to an attack by the Hoysalas from the west and the Pandyas from the south. The last king of the Medieval Cholas was Rajendra Chola-III.

THE CHOLA ADMINISTRATION

The Chola administration served as a model for all the other kingdoms of the South. The king had a council of ministers. The kingdom was divided into a number of provinces known as mandalams, The mandalams in turn were divided into valanadu and nadus. The next administrative sub divisions were kurrams and kottams. The special feature of the Chola administration was the Local Self Government or the autonomous administration. The villagers themselves carried out village administration. It was more or less like the modern Panchayat Raj. Each village had a village assembly known as the ur or the sabha. The members of the sabha were elected by lot, known as kudavolai system. There was a committee to look after the specified departments, such as justice, law and order, irrigation etc., which were called as variyams.

ARCHITECTURE

The temple of Gangaikondacholisvara is approached through the eastern entrance from the road. The entrance is called the "Mahaduvar" leads to the inner court. As one steps in, the great Vimana arrests the visitor's sight. The Vimana with its recessed corners and upward movement presents a striking contrast to the straight-sided pyramidal tower of Thanjavur but with octagon shape of Dravidian architecture. As it rises to a height of 55 m and is shorter than the Thanjavur tower with larger plinth, it is often described as the feminine counterpart of the Thanjavur temple. The Vimana is flanked on either side by small temples; the one in the north now housing the Goddess is fairly well preserved. The small shrine of Chandikesvara is near the steps in the north. In the north-east are a shire housing Durga, a well called lion-well (simhakeni) with a lion figure guarding its steps and a late mandapa housing the office. Nandi is in the east facing the main shrine. In the same direction is the ruined gopura, the entrance tower. The main tower surrounded by little shrines truly presents the appearance of a great Chakravarti (emperor) surrounded by chieftains and vassals. The Gangaikondacholapuram Vimana is undoubtedly a devalaya chakravarti, an emperor among temples of South India.

ROYAL PALACE

The royal palace also was built of burnt brick. The ceilings were covered with flat tiles of small size, laid in a number of courses, in fine lime mortar. The pillars were probably made of polished wood, supported on granite bases; a few pillar bases have survived to this day. Iron nails and clamps have been recovered from this palace site. There is an underground tunnel that links the palace and the temple inner 1st pragara (north).

In the reign of Virarajendra Chola, Rajendra's third son, the palace at Gangaikondacholapuram is referred to as Chola-Keralan Thirumaligai (Chola Keralan palace) evidently after one of the titles of Rajendra I. The same inscription mentions a few parts of the palace as adibhumi (the ground floor), Kilaisopana (the eastern portico), and a seat named Mavali vanadhirajan. Evidently the palace was multistoried. In an inscription dated in the 49th year of Kulothunga I (1119 C.E.) reference is made to Gangaikondacholamaligai at this place. It is likely that there were more than one royals building each having their own name.

CATASTROPHE ON GANGAIKONDACHOLAPURAM

As per the available evidences, the last Chola King Rajendra Chozha III’s rule did not end due to any defeat in the war field. But devastations are available underneath, which proves that some major catastrophe happened around Gangaikondacholapuram which brought the Chola’s Rule to an end. After about six/eight decades, the Chola region was taken over by Pallava from whom it was Hoysala and then to Vijaya Nagar Rule. During Vijaya Nagar Rule, lots of settlements by Telugu, Telugu Brahmins, Kannada etc.happened. It is also evident that while the farmers tried to dig wells for farming around Gangaikondacholapuram, it was revealed to the world that the Palace buildings and other constructions are underneath about 50 – 80 feet depth.

EXPEDITION TO THE GANGES

With both the Western and Eastern Chalukya fronts subdued, Rajendra’s armies undertook an extraordinary expedition. 1019 CE Rajendra’s forces continued to march through Kalinga.

Kalinga was a kingdom in central-eastern India, which comprised most of the modern state of Orissa, as well as some northern areas of the bordering state of Andhra Pradesh to the river Ganges. The Emperor himself led the advance up to the river Godavari.

The Chola army eventually reach the Pala kingdom of Bengal where they met Mahipala I,considered the second founder of the Pala Empire . Gopala I established the dynastic rule of the Palas in the middle of the 8th century C.E and defeated him.

According to the Tiruvalangadu Plates, the campaign lasted less than two years in which many kingdoms of the north felt the might of the Chola army. The inscriptions further claim that Rajendra defeated the armies of Ranasura and entered the land of Dharmapala and subdued him and thereby he reached the Ganges and caused the river water to be brought back to the Chola country. The new conquests opened up new routes for the Cholas to head for distant lands like Burma by land (through what are now modern Orissa, West Bengal, Assam and Bangladesh).

It is true that Rajendra's army defeated the kings of Sakkarakottam and Dhandabhukti and Mahipala. These territories were initially added to the kingdom, while later they had the status of tribute paying subordinates and trade partners with the Chola Kingdom, an arrangement that lasted till the times of Kulothunga-III and to a limited extent, of Raja Raja-III too. It was undoubtedly an exhibition of the power and might of the Chola empire to the northern kingdoms. But the benevolent leadership of the Cholas treated them in a benevolent manner and did not permanently annexe them to the Chola dominions.

ROADS AND CITY GATES

Besides the names of the palace and fort walls, the names of a few roads and streets are preserved in the epigraphs. The entryways named Thiruvasal, the eastern gate and the Vembugudi gate, evidently the south gate leading to the village Vembugudi situated in that direction are mentioned. Reference is also found to highways named after Rajaraja and Rajendra as Rajarajan Peruvali and Rajendran Peruvali. Other streets mentioned in epigraphs are the ten streets (Pattu teru), the gateway lane (Thiruvasal Narasam) and the Suddhamali lane. The inscription also refers to the highways, Kulottungacholan Thirumadil peruvali, Vilangudaiyan Peruvali and Kulaiyanai pona Peruvali (the highway through which a short elephant passed by).

CITY LAYOUT

The epigraphs also refer to the Madhurantaka Vadavaru, now called the Vadavaru, running about six kilometers east of the ruined capital. Madhurantaka Vedavaru, named after one of the titles of Rajendra I, was a source of irrigation to a vast stretch of land bordering the capital. An irrigation channel called Anaivettuvan is also mentioned.

"Anaivettuvan" - Anai means irrigation (step irrigation) vettuvan means labour or engineer. Hence the above seque is not matching, more over Hindu dharam never allows to kill elephant.Another possible meaning of "AnaiVettuvan" - Anai means Dam, vettuvan means constructor (labour or engineer).

There were both wet and dry lands inside the Fort, used for cultivation and other purposes. The present positions of the existing temples throw some light on the lay out of the city. With the palace as the centre to the city, the great temple, and the other temples in the city seem to have been erected. Towards the northeast (Isanya) of the palace is the great temple of Siva. The Siva temple according to Vastu and traditional texts should be in the northeast of the city or village and should face east. The temple of Vishnu should be in the west.

A number of small tanks and ponds mentioned in inscriptions and a number of wells, supplied drinking water to the residents.

WIKIPEDIA

Gangaikonda Cholapuram (Tamil: கங்கைகொண்ட சோழபுரம்) was built during medieval India and was erected as the capital of the Cholas by Rajendra Chola I, the son and successor of Rajaraja Chola, the great Chola who conquered a large area in South India, Sri Lanka, Bangladesh, Sumatra, Kadaram (Kedah in Malaysia), Cambodia and others at the beginning of the 11th century A.D. It occupies an important place in the history of India. As the capital of the Cholas from about 1025 A.D. for about 250 years, the city controlled the affairs of entire southern India, from the Tungabhadra in the north to Ceylon in the south and other south east Asian countries. As of 2014, the ancient city exists as a small forlorn village in the Ariyalur district of Tamil Nadu, India. The great temple of Siva at this place is next only to the Brihadisvara temple at Thanjavur in its monumental nature and surpasses it in sculptural quality. The Gangaikondaan temple is an architectural and engineering marvel.

CITY

The city was founded by Rajendra Chola to commemorate his victory over the Pala Dynasty. The name means The town of the chola who brought Ganga (water from Ganga) or who defeated (the kings near) Ganga. It is now a small village, its past eminence only remembered by the existence of the great Siva Temple. Rajendra Chola-I (1012-1044 A.D) son of the Great Rajaraja-I, established this temple after his great victorious march to river Ganges on Northern India. He assumed the title of Rajendra during his coronation and continued to rule along with his father Rajaraja-I for a while. He was awarded the supreme title of the Cholas known as Parakesari.

Rajendra-I, a great warrior, assisted his father in numerous expeditions to elevate the Cholas to supreme power. The various expeditions he conducted, were : Gangetic expedition, eastern/Western Chalukyas expedition, war against Cheras/Pandyas, Ceylon expedition, Kataram (currently called as Kedah) expedition.

His empire included the whole of southern India to the river Thungabathra in the north. For administrative and strategic purposes he built another capital and named it Gangaikondacholapuram. The Gangaikondacholapuram temple he constructed consists of 3 stories and was surrounded by a huge fort-like wall, the outer wall largely destroyed during the English rule (1896) to reuse the building material (granite rocks) for constructing the Lower Anicut, the dam built across river Kollidam. He built around 10 temples at various places.

He assumed the title of Gangaikonda Cholan and named his new capital as Gangaikondacholapuram and he also constructed a huge Lake known as Chola Gangam that spreads 22 km mainly used for drinking and irrigation. A statue of Rajendra-I is found in Kolaram temple at Kolar of Karnataka state in India.

C. 1022 C.E. Rajendra undertook an expedition to the Ganges along the east coast of peninsular India. The emperor himself lead the army up to the banks of the Godavari river. The Chola armies conquered all the countries north of Vengi, which included Kalinga, Odda, Southern Kosala, the lower and upper Lada and finally the Vangaladesa (Bengal). The triumphant Chola armies brought back waters from the river Ganges in golden vessels. Around the same time, the Cholas under the illustrious Rajendra Chola I also vanquished the Chalukyas of Manyakheta when the Chola protectorate of Vengi was threatened by Chalukyas Jayasimha II. Rajendra Chola I defeated Jayasimha-II Chalukya at Maski (Muyangi in Chola annals) between Eluru and Visayavadai (modern Vijayawada) and subsequently engaged the Chalukya in Kannada country itself i.e. in the Chalukyas capital of Mannaikadakkam (Manyakheta) "the war in which the Chalukya Jayasimha-II, full of fear, hid like a mouse and fled the battlefield". The Chola armies seized the Chalukya flag, decapitated or slew various generals of the Chalukyas, with the Chalukyan king fleeing the battlefield. The Chalukya King surrendered his wife to the victorious Chola monarch. With the Chola coffers filling up with riches from the Chalukya country, they were able to establish their hold of the region between the Vaigai/Kaveri delta in Tamil country up to the Tungabhadra-Krishna basins in the Maharashtra-Andhra region. To commemorate this celebrated victory, Rajendra assumed the title of Gangaikonda Cholan, "Irattapadi-konda Cholan", "Mannai-kondan" (the king who possessed Irattapadi (erstwhile land of the Rashtrakutas usurped by the Salukkis (Chalukyas) and the king who possessed (the Chalukyan capital) Manyakheta (Mannaikadakkam in Chola annals) and had the Siva Temple Gangakkondacholeswaram built (***). Soon the capital was moved from Thanjavur to Gangaikondacholapuram. The city of Gangaikondacholapuram was probably founded by Rajendra before his 17th year. Most of the Chola kings who succeeded Rajendra were crowned here. They retained it as their capital, reoriented and trained the efficient Chola army.

CHOLA CULTURE

Chola rulers were active patrons of the arts. They flourished in architectures, education, science, arts, ship construction, poetry, drama, music, business trading, dance. The beautiful Nataraja figure was first conceived during the Chola empire.

They constructed enormous stone temple complexes decorated inside and out with painted sculptures. While the stone sculptures and the inner sanctum image empowering the temple remained immovable, changing religious concepts during the 10th century demanded that the deities take part in a variety of public roles similar to those of a human monarch. As a result, large bronze images were created to be carried outside the temple to participate in daily rituals, processions, and temple festivals. The round lugs and holes found on the bases of many of these sculptures are for the poles that were used to carry the heavy images. They were admired for the sensuous depiction of the figure and the detailed treatment of their clothing and jewelry in Chola-period bronzes.

FORTIFICATIONS

Nudging from the available literature and the remains we may conclude that it was an extensive city, carefully planned and laid in accordance with the architectural treatises to suit the needs of a capital.

The city seems to have had two fortifications, one inner and the other outer. The outer was probably wider. The remains of the outer fortification can be seen as a mound running all around the palace.

The outer fortification built of burnt bricks, was about six to eight feet wide. It consisted of two walls, the intervening space (the core) being filled with sand. The bricks are fairly large in size and are made of well-burnt clay. Systematic brick robbing by the local inhabitants has reduced this structure to its current state.

The outer fortification was known as Rajendra Chola Madil and is mentioned in inscriptions. The inner fortification was around the royal palace, probably identical with the Utpadi vittu madil of the inscriptions.

Probably in the reign of Kulothunga Chola I, the fortifications were renewed and the city underwent some alteration and additions. An epigraph refers to the fort wall of Kulothunga Chola (Kulottunga Cholan Thirumadil). The strengthening of the fortification and additions to the city in the reign of Kulothunga I were probably necessitated by the uprising which led to the murder of Chola king Athithakarikal Cholain the sambuvaraya's palace of Melakadambur, Kulothunga's predecessor. By the 13th century, the Chola kingdom had exhausted its resources and was on the decline. It succumbed to an attack by the Hoysalas from the west and the Pandyas from the south. The last king of the Medieval Cholas was Rajendra Chola-III.

THE CHOLA ADMINISTRATION

The Chola administration served as a model for all the other kingdoms of the South. The king had a council of ministers. The kingdom was divided into a number of provinces known as mandalams, The mandalams in turn were divided into valanadu and nadus. The next administrative sub divisions were kurrams and kottams. The special feature of the Chola administration was the Local Self Government or the autonomous administration. The villagers themselves carried out village administration. It was more or less like the modern Panchayat Raj. Each village had a village assembly known as the ur or the sabha. The members of the sabha were elected by lot, known as kudavolai system. There was a committee to look after the specified departments, such as justice, law and order, irrigation etc., which were called as variyams.

ARCHITECTURE

The temple of Gangaikondacholisvara is approached through the eastern entrance from the road. The entrance is called the "Mahaduvar" leads to the inner court. As one steps in, the great Vimana arrests the visitor's sight. The Vimana with its recessed corners and upward movement presents a striking contrast to the straight-sided pyramidal tower of Thanjavur but with octagon shape of Dravidian architecture. As it rises to a height of 55 m and is shorter than the Thanjavur tower with larger plinth, it is often described as the feminine counterpart of the Thanjavur temple. The Vimana is flanked on either side by small temples; the one in the north now housing the Goddess is fairly well preserved. The small shrine of Chandikesvara is near the steps in the north. In the north-east are a shire housing Durga, a well called lion-well (simhakeni) with a lion figure guarding its steps and a late mandapa housing the office. Nandi is in the east facing the main shrine. In the same direction is the ruined gopura, the entrance tower. The main tower surrounded by little shrines truly presents the appearance of a great Chakravarti (emperor) surrounded by chieftains and vassals. The Gangaikondacholapuram Vimana is undoubtedly a devalaya chakravarti, an emperor among temples of South India.

ROYAL PALACE

The royal palace also was built of burnt brick. The ceilings were covered with flat tiles of small size, laid in a number of courses, in fine lime mortar. The pillars were probably made of polished wood, supported on granite bases; a few pillar bases have survived to this day. Iron nails and clamps have been recovered from this palace site. There is an underground tunnel that links the palace and the temple inner 1st pragara (north).

In the reign of Virarajendra Chola, Rajendra's third son, the palace at Gangaikondacholapuram is referred to as Chola-Keralan Thirumaligai (Chola Keralan palace) evidently after one of the titles of Rajendra I. The same inscription mentions a few parts of the palace as adibhumi (the ground floor), Kilaisopana (the eastern portico), and a seat named Mavali vanadhirajan. Evidently the palace was multistoried. In an inscription dated in the 49th year of Kulothunga I (1119 C.E.) reference is made to Gangaikondacholamaligai at this place. It is likely that there were more than one royals building each having their own name.

CATASTROPHE ON GANGAIKONDACHOLAPURAM

As per the available evidences, the last Chola King Rajendra Chozha III’s rule did not end due to any defeat in the war field. But devastations are available underneath, which proves that some major catastrophe happened around Gangaikondacholapuram which brought the Chola’s Rule to an end. After about six/eight decades, the Chola region was taken over by Pallava from whom it was Hoysala and then to Vijaya Nagar Rule. During Vijaya Nagar Rule, lots of settlements by Telugu, Telugu Brahmins, Kannada etc.happened. It is also evident that while the farmers tried to dig wells for farming around Gangaikondacholapuram, it was revealed to the world that the Palace buildings and other constructions are underneath about 50 – 80 feet depth.

EXPEDITION TO THE GANGES

With both the Western and Eastern Chalukya fronts subdued, Rajendra’s armies undertook an extraordinary expedition. 1019 CE Rajendra’s forces continued to march through Kalinga.

Kalinga was a kingdom in central-eastern India, which comprised most of the modern state of Orissa, as well as some northern areas of the bordering state of Andhra Pradesh to the river Ganges. The Emperor himself led the advance up to the river Godavari.

The Chola army eventually reach the Pala kingdom of Bengal where they met Mahipala I,considered the second founder of the Pala Empire . Gopala I established the dynastic rule of the Palas in the middle of the 8th century C.E and defeated him.

According to the Tiruvalangadu Plates, the campaign lasted less than two years in which many kingdoms of the north felt the might of the Chola army. The inscriptions further claim that Rajendra defeated the armies of Ranasura and entered the land of Dharmapala and subdued him and thereby he reached the Ganges and caused the river water to be brought back to the Chola country. The new conquests opened up new routes for the Cholas to head for distant lands like Burma by land (through what are now modern Orissa, West Bengal, Assam and Bangladesh).

It is true that Rajendra's army defeated the kings of Sakkarakottam and Dhandabhukti and Mahipala. These territories were initially added to the kingdom, while later they had the status of tribute paying subordinates and trade partners with the Chola Kingdom, an arrangement that lasted till the times of Kulothunga-III and to a limited extent, of Raja Raja-III too. It was undoubtedly an exhibition of the power and might of the Chola empire to the northern kingdoms. But the benevolent leadership of the Cholas treated them in a benevolent manner and did not permanently annexe them to the Chola dominions.

ROADS AND CITY GATES

Besides the names of the palace and fort walls, the names of a few roads and streets are preserved in the epigraphs. The entryways named Thiruvasal, the eastern gate and the Vembugudi gate, evidently the south gate leading to the village Vembugudi situated in that direction are mentioned. Reference is also found to highways named after Rajaraja and Rajendra as Rajarajan Peruvali and Rajendran Peruvali. Other streets mentioned in epigraphs are the ten streets (Pattu teru), the gateway lane (Thiruvasal Narasam) and the Suddhamali lane. The inscription also refers to the highways, Kulottungacholan Thirumadil peruvali, Vilangudaiyan Peruvali and Kulaiyanai pona Peruvali (the highway through which a short elephant passed by).

CITY LAYOUT

The epigraphs also refer to the Madhurantaka Vadavaru, now called the Vadavaru, running about six kilometers east of the ruined capital. Madhurantaka Vedavaru, named after one of the titles of Rajendra I, was a source of irrigation to a vast stretch of land bordering the capital. An irrigation channel called Anaivettuvan is also mentioned.

"Anaivettuvan" - Anai means irrigation (step irrigation) vettuvan means labour or engineer. Hence the above seque is not matching, more over Hindu dharam never allows to kill elephant.Another possible meaning of "AnaiVettuvan" - Anai means Dam, vettuvan means constructor (labour or engineer).

There were both wet and dry lands inside the Fort, used for cultivation and other purposes. The present positions of the existing temples throw some light on the lay out of the city. With the palace as the centre to the city, the great temple, and the other temples in the city seem to have been erected. Towards the northeast (Isanya) of the palace is the great temple of Siva. The Siva temple according to Vastu and traditional texts should be in the northeast of the city or village and should face east. The temple of Vishnu should be in the west.

A number of small tanks and ponds mentioned in inscriptions and a number of wells, supplied drinking water to the residents.

WIKIPEDIA

Danse Kathak

Sharmila Sharma et Rajendra Kumar Gangani et leurs musiciens

samedi 24 Novembre 2007 au musée Guimet (Paris)

www.museeguimet.fr/Spectacles,597

Gangaikondacholapuram, located in Tamil Nadu, was a former Cola’s capital from about 1025 AD for about 250 years; the city was founded by the Chola King Rajendra I to commemorate his victory over the Pala dynasty that ruled kingdoms bordering the river Gaga; hence its name Gangaikondacholapuram which means ‘the town of the Chola who conquered/brought the Gaga’; the main tourist post is the Brihadishwara temple constructed by Rajendra I and inspired by the Brihadishwara temple of Thanjavur erected by Raja Raja Chelan, his father; this house of worship is a model of Chola architecture; the area possess lot of focuses such as statues of Gnash, Maharaja, Harihara), Nandi, the bull which serves as the mount of the deity Shiva, Ardhanari, the man-woman depiction of Shiva, some sculptures and a frieze in honour of Rajendra I

© Eric Lafforgue www.ericlafforgue.com

Gangaikonda Cholapuram (Tamil: கங்கைகொண்ட சோழபுரம்) was built during medieval India and was erected as the capital of the Cholas by Rajendra Chola I, the son and successor of Rajaraja Chola, the great Chola who conquered a large area in South India, Sri Lanka, Bangladesh, Sumatra, Kadaram (Kedah in Malaysia), Cambodia and others at the beginning of the 11th century A.D. It occupies an important place in the history of India. As the capital of the Cholas from about 1025 A.D. for about 250 years, the city controlled the affairs of entire southern India, from the Tungabhadra in the north to Ceylon in the south and other south east Asian countries. As of 2014, the ancient city exists as a small forlorn village in the Ariyalur district of Tamil Nadu, India. The great temple of Siva at this place is next only to the Brihadisvara temple at Thanjavur in its monumental nature and surpasses it in sculptural quality. The Gangaikondaan temple is an architectural and engineering marvel.

CITY

The city was founded by Rajendra Chola to commemorate his victory over the Pala Dynasty. The name means The town of the chola who brought Ganga (water from Ganga) or who defeated (the kings near) Ganga. It is now a small village, its past eminence only remembered by the existence of the great Siva Temple. Rajendra Chola-I (1012-1044 A.D) son of the Great Rajaraja-I, established this temple after his great victorious march to river Ganges on Northern India. He assumed the title of Rajendra during his coronation and continued to rule along with his father Rajaraja-I for a while. He was awarded the supreme title of the Cholas known as Parakesari.

Rajendra-I, a great warrior, assisted his father in numerous expeditions to elevate the Cholas to supreme power. The various expeditions he conducted, were : Gangetic expedition, eastern/Western Chalukyas expedition, war against Cheras/Pandyas, Ceylon expedition, Kataram (currently called as Kedah) expedition.

His empire included the whole of southern India to the river Thungabathra in the north. For administrative and strategic purposes he built another capital and named it Gangaikondacholapuram. The Gangaikondacholapuram temple he constructed consists of 3 stories and was surrounded by a huge fort-like wall, the outer wall largely destroyed during the English rule (1896) to reuse the building material (granite rocks) for constructing the Lower Anicut, the dam built across river Kollidam. He built around 10 temples at various places.

He assumed the title of Gangaikonda Cholan and named his new capital as Gangaikondacholapuram and he also constructed a huge Lake known as Chola Gangam that spreads 22 km mainly used for drinking and irrigation. A statue of Rajendra-I is found in Kolaram temple at Kolar of Karnataka state in India.

C. 1022 C.E. Rajendra undertook an expedition to the Ganges along the east coast of peninsular India. The emperor himself lead the army up to the banks of the Godavari river. The Chola armies conquered all the countries north of Vengi, which included Kalinga, Odda, Southern Kosala, the lower and upper Lada and finally the Vangaladesa (Bengal). The triumphant Chola armies brought back waters from the river Ganges in golden vessels. Around the same time, the Cholas under the illustrious Rajendra Chola I also vanquished the Chalukyas of Manyakheta when the Chola protectorate of Vengi was threatened by Chalukyas Jayasimha II. Rajendra Chola I defeated Jayasimha-II Chalukya at Maski (Muyangi in Chola annals) between Eluru and Visayavadai (modern Vijayawada) and subsequently engaged the Chalukya in Kannada country itself i.e. in the Chalukyas capital of Mannaikadakkam (Manyakheta) "the war in which the Chalukya Jayasimha-II, full of fear, hid like a mouse and fled the battlefield". The Chola armies seized the Chalukya flag, decapitated or slew various generals of the Chalukyas, with the Chalukyan king fleeing the battlefield. The Chalukya King surrendered his wife to the victorious Chola monarch. With the Chola coffers filling up with riches from the Chalukya country, they were able to establish their hold of the region between the Vaigai/Kaveri delta in Tamil country up to the Tungabhadra-Krishna basins in the Maharashtra-Andhra region. To commemorate this celebrated victory, Rajendra assumed the title of Gangaikonda Cholan, "Irattapadi-konda Cholan", "Mannai-kondan" (the king who possessed Irattapadi (erstwhile land of the Rashtrakutas usurped by the Salukkis (Chalukyas) and the king who possessed (the Chalukyan capital) Manyakheta (Mannaikadakkam in Chola annals) and had the Siva Temple Gangakkondacholeswaram built (***). Soon the capital was moved from Thanjavur to Gangaikondacholapuram. The city of Gangaikondacholapuram was probably founded by Rajendra before his 17th year. Most of the Chola kings who succeeded Rajendra were crowned here. They retained it as their capital, reoriented and trained the efficient Chola army.

CHOLA CULTURE

Chola rulers were active patrons of the arts. They flourished in architectures, education, science, arts, ship construction, poetry, drama, music, business trading, dance. The beautiful Nataraja figure was first conceived during the Chola empire.

They constructed enormous stone temple complexes decorated inside and out with painted sculptures. While the stone sculptures and the inner sanctum image empowering the temple remained immovable, changing religious concepts during the 10th century demanded that the deities take part in a variety of public roles similar to those of a human monarch. As a result, large bronze images were created to be carried outside the temple to participate in daily rituals, processions, and temple festivals. The round lugs and holes found on the bases of many of these sculptures are for the poles that were used to carry the heavy images. They were admired for the sensuous depiction of the figure and the detailed treatment of their clothing and jewelry in Chola-period bronzes.

FORTIFICATIONS

Nudging from the available literature and the remains we may conclude that it was an extensive city, carefully planned and laid in accordance with the architectural treatises to suit the needs of a capital.

The city seems to have had two fortifications, one inner and the other outer. The outer was probably wider. The remains of the outer fortification can be seen as a mound running all around the palace.

The outer fortification built of burnt bricks, was about six to eight feet wide. It consisted of two walls, the intervening space (the core) being filled with sand. The bricks are fairly large in size and are made of well-burnt clay. Systematic brick robbing by the local inhabitants has reduced this structure to its current state.

The outer fortification was known as Rajendra Chola Madil and is mentioned in inscriptions. The inner fortification was around the royal palace, probably identical with the Utpadi vittu madil of the inscriptions.

Probably in the reign of Kulothunga Chola I, the fortifications were renewed and the city underwent some alteration and additions. An epigraph refers to the fort wall of Kulothunga Chola (Kulottunga Cholan Thirumadil). The strengthening of the fortification and additions to the city in the reign of Kulothunga I were probably necessitated by the uprising which led to the murder of Chola king Athithakarikal Cholain the sambuvaraya's palace of Melakadambur, Kulothunga's predecessor. By the 13th century, the Chola kingdom had exhausted its resources and was on the decline. It succumbed to an attack by the Hoysalas from the west and the Pandyas from the south. The last king of the Medieval Cholas was Rajendra Chola-III.

THE CHOLA ADMINISTRATION

The Chola administration served as a model for all the other kingdoms of the South. The king had a council of ministers. The kingdom was divided into a number of provinces known as mandalams, The mandalams in turn were divided into valanadu and nadus. The next administrative sub divisions were kurrams and kottams. The special feature of the Chola administration was the Local Self Government or the autonomous administration. The villagers themselves carried out village administration. It was more or less like the modern Panchayat Raj. Each village had a village assembly known as the ur or the sabha. The members of the sabha were elected by lot, known as kudavolai system. There was a committee to look after the specified departments, such as justice, law and order, irrigation etc., which were called as variyams.

ARCHITECTURE

The temple of Gangaikondacholisvara is approached through the eastern entrance from the road. The entrance is called the "Mahaduvar" leads to the inner court. As one steps in, the great Vimana arrests the visitor's sight. The Vimana with its recessed corners and upward movement presents a striking contrast to the straight-sided pyramidal tower of Thanjavur but with octagon shape of Dravidian architecture. As it rises to a height of 55 m and is shorter than the Thanjavur tower with larger plinth, it is often described as the feminine counterpart of the Thanjavur temple. The Vimana is flanked on either side by small temples; the one in the north now housing the Goddess is fairly well preserved. The small shrine of Chandikesvara is near the steps in the north. In the north-east are a shire housing Durga, a well called lion-well (simhakeni) with a lion figure guarding its steps and a late mandapa housing the office. Nandi is in the east facing the main shrine. In the same direction is the ruined gopura, the entrance tower. The main tower surrounded by little shrines truly presents the appearance of a great Chakravarti (emperor) surrounded by chieftains and vassals. The Gangaikondacholapuram Vimana is undoubtedly a devalaya chakravarti, an emperor among temples of South India.

ROYAL PALACE

The royal palace also was built of burnt brick. The ceilings were covered with flat tiles of small size, laid in a number of courses, in fine lime mortar. The pillars were probably made of polished wood, supported on granite bases; a few pillar bases have survived to this day. Iron nails and clamps have been recovered from this palace site. There is an underground tunnel that links the palace and the temple inner 1st pragara (north).

In the reign of Virarajendra Chola, Rajendra's third son, the palace at Gangaikondacholapuram is referred to as Chola-Keralan Thirumaligai (Chola Keralan palace) evidently after one of the titles of Rajendra I. The same inscription mentions a few parts of the palace as adibhumi (the ground floor), Kilaisopana (the eastern portico), and a seat named Mavali vanadhirajan. Evidently the palace was multistoried. In an inscription dated in the 49th year of Kulothunga I (1119 C.E.) reference is made to Gangaikondacholamaligai at this place. It is likely that there were more than one royals building each having their own name.

CATASTROPHE ON GANGAIKONDACHOLAPURAM

As per the available evidences, the last Chola King Rajendra Chozha III’s rule did not end due to any defeat in the war field. But devastations are available underneath, which proves that some major catastrophe happened around Gangaikondacholapuram which brought the Chola’s Rule to an end. After about six/eight decades, the Chola region was taken over by Pallava from whom it was Hoysala and then to Vijaya Nagar Rule. During Vijaya Nagar Rule, lots of settlements by Telugu, Telugu Brahmins, Kannada etc.happened. It is also evident that while the farmers tried to dig wells for farming around Gangaikondacholapuram, it was revealed to the world that the Palace buildings and other constructions are underneath about 50 – 80 feet depth.

EXPEDITION TO THE GANGES

With both the Western and Eastern Chalukya fronts subdued, Rajendra’s armies undertook an extraordinary expedition. 1019 CE Rajendra’s forces continued to march through Kalinga.

Kalinga was a kingdom in central-eastern India, which comprised most of the modern state of Orissa, as well as some northern areas of the bordering state of Andhra Pradesh to the river Ganges. The Emperor himself led the advance up to the river Godavari.

The Chola army eventually reach the Pala kingdom of Bengal where they met Mahipala I,considered the second founder of the Pala Empire . Gopala I established the dynastic rule of the Palas in the middle of the 8th century C.E and defeated him.

According to the Tiruvalangadu Plates, the campaign lasted less than two years in which many kingdoms of the north felt the might of the Chola army. The inscriptions further claim that Rajendra defeated the armies of Ranasura and entered the land of Dharmapala and subdued him and thereby he reached the Ganges and caused the river water to be brought back to the Chola country. The new conquests opened up new routes for the Cholas to head for distant lands like Burma by land (through what are now modern Orissa, West Bengal, Assam and Bangladesh).

It is true that Rajendra's army defeated the kings of Sakkarakottam and Dhandabhukti and Mahipala. These territories were initially added to the kingdom, while later they had the status of tribute paying subordinates and trade partners with the Chola Kingdom, an arrangement that lasted till the times of Kulothunga-III and to a limited extent, of Raja Raja-III too. It was undoubtedly an exhibition of the power and might of the Chola empire to the northern kingdoms. But the benevolent leadership of the Cholas treated them in a benevolent manner and did not permanently annexe them to the Chola dominions.

ROADS AND CITY GATES

Besides the names of the palace and fort walls, the names of a few roads and streets are preserved in the epigraphs. The entryways named Thiruvasal, the eastern gate and the Vembugudi gate, evidently the south gate leading to the village Vembugudi situated in that direction are mentioned. Reference is also found to highways named after Rajaraja and Rajendra as Rajarajan Peruvali and Rajendran Peruvali. Other streets mentioned in epigraphs are the ten streets (Pattu teru), the gateway lane (Thiruvasal Narasam) and the Suddhamali lane. The inscription also refers to the highways, Kulottungacholan Thirumadil peruvali, Vilangudaiyan Peruvali and Kulaiyanai pona Peruvali (the highway through which a short elephant passed by).

CITY LAYOUT

The epigraphs also refer to the Madhurantaka Vadavaru, now called the Vadavaru, running about six kilometers east of the ruined capital. Madhurantaka Vedavaru, named after one of the titles of Rajendra I, was a source of irrigation to a vast stretch of land bordering the capital. An irrigation channel called Anaivettuvan is also mentioned.

"Anaivettuvan" - Anai means irrigation (step irrigation) vettuvan means labour or engineer. Hence the above seque is not matching, more over Hindu dharam never allows to kill elephant.Another possible meaning of "AnaiVettuvan" - Anai means Dam, vettuvan means constructor (labour or engineer).

There were both wet and dry lands inside the Fort, used for cultivation and other purposes. The present positions of the existing temples throw some light on the lay out of the city. With the palace as the centre to the city, the great temple, and the other temples in the city seem to have been erected. Towards the northeast (Isanya) of the palace is the great temple of Siva. The Siva temple according to Vastu and traditional texts should be in the northeast of the city or village and should face east. The temple of Vishnu should be in the west.

A number of small tanks and ponds mentioned in inscriptions and a number of wells, supplied drinking water to the residents.

WIKIPEDIA

Gangaikonda Cholapuram (Tamil: கங்கைகொண்ட சோழபுரம்) was built during medieval India and was erected as the capital of the Cholas by Rajendra Chola I, the son and successor of Rajaraja Chola, the great Chola who conquered a large area in South India, Sri Lanka, Bangladesh, Sumatra, Kadaram (Kedah in Malaysia), Cambodia and others at the beginning of the 11th century A.D. It occupies an important place in the history of India. As the capital of the Cholas from about 1025 A.D. for about 250 years, the city controlled the affairs of entire southern India, from the Tungabhadra in the north to Ceylon in the south and other south east Asian countries. As of 2014, the ancient city exists as a small forlorn village in the Ariyalur district of Tamil Nadu, India. The great temple of Siva at this place is next only to the Brihadisvara temple at Thanjavur in its monumental nature and surpasses it in sculptural quality. The Gangaikondaan temple is an architectural and engineering marvel.

CITY

The city was founded by Rajendra Chola to commemorate his victory over the Pala Dynasty. The name means The town of the chola who brought Ganga (water from Ganga) or who defeated (the kings near) Ganga. It is now a small village, its past eminence only remembered by the existence of the great Siva Temple. Rajendra Chola-I (1012-1044 A.D) son of the Great Rajaraja-I, established this temple after his great victorious march to river Ganges on Northern India. He assumed the title of Rajendra during his coronation and continued to rule along with his father Rajaraja-I for a while. He was awarded the supreme title of the Cholas known as Parakesari.

Rajendra-I, a great warrior, assisted his father in numerous expeditions to elevate the Cholas to supreme power. The various expeditions he conducted, were : Gangetic expedition, eastern/Western Chalukyas expedition, war against Cheras/Pandyas, Ceylon expedition, Kataram (currently called as Kedah) expedition.

His empire included the whole of southern India to the river Thungabathra in the north. For administrative and strategic purposes he built another capital and named it Gangaikondacholapuram. The Gangaikondacholapuram temple he constructed consists of 3 stories and was surrounded by a huge fort-like wall, the outer wall largely destroyed during the English rule (1896) to reuse the building material (granite rocks) for constructing the Lower Anicut, the dam built across river Kollidam. He built around 10 temples at various places.

He assumed the title of Gangaikonda Cholan and named his new capital as Gangaikondacholapuram and he also constructed a huge Lake known as Chola Gangam that spreads 22 km mainly used for drinking and irrigation. A statue of Rajendra-I is found in Kolaram temple at Kolar of Karnataka state in India.

C. 1022 C.E. Rajendra undertook an expedition to the Ganges along the east coast of peninsular India. The emperor himself lead the army up to the banks of the Godavari river. The Chola armies conquered all the countries north of Vengi, which included Kalinga, Odda, Southern Kosala, the lower and upper Lada and finally the Vangaladesa (Bengal). The triumphant Chola armies brought back waters from the river Ganges in golden vessels. Around the same time, the Cholas under the illustrious Rajendra Chola I also vanquished the Chalukyas of Manyakheta when the Chola protectorate of Vengi was threatened by Chalukyas Jayasimha II. Rajendra Chola I defeated Jayasimha-II Chalukya at Maski (Muyangi in Chola annals) between Eluru and Visayavadai (modern Vijayawada) and subsequently engaged the Chalukya in Kannada country itself i.e. in the Chalukyas capital of Mannaikadakkam (Manyakheta) "the war in which the Chalukya Jayasimha-II, full of fear, hid like a mouse and fled the battlefield". The Chola armies seized the Chalukya flag, decapitated or slew various generals of the Chalukyas, with the Chalukyan king fleeing the battlefield. The Chalukya King surrendered his wife to the victorious Chola monarch. With the Chola coffers filling up with riches from the Chalukya country, they were able to establish their hold of the region between the Vaigai/Kaveri delta in Tamil country up to the Tungabhadra-Krishna basins in the Maharashtra-Andhra region. To commemorate this celebrated victory, Rajendra assumed the title of Gangaikonda Cholan, "Irattapadi-konda Cholan", "Mannai-kondan" (the king who possessed Irattapadi (erstwhile land of the Rashtrakutas usurped by the Salukkis (Chalukyas) and the king who possessed (the Chalukyan capital) Manyakheta (Mannaikadakkam in Chola annals) and had the Siva Temple Gangakkondacholeswaram built (***). Soon the capital was moved from Thanjavur to Gangaikondacholapuram. The city of Gangaikondacholapuram was probably founded by Rajendra before his 17th year. Most of the Chola kings who succeeded Rajendra were crowned here. They retained it as their capital, reoriented and trained the efficient Chola army.

CHOLA CULTURE

Chola rulers were active patrons of the arts. They flourished in architectures, education, science, arts, ship construction, poetry, drama, music, business trading, dance. The beautiful Nataraja figure was first conceived during the Chola empire.

They constructed enormous stone temple complexes decorated inside and out with painted sculptures. While the stone sculptures and the inner sanctum image empowering the temple remained immovable, changing religious concepts during the 10th century demanded that the deities take part in a variety of public roles similar to those of a human monarch. As a result, large bronze images were created to be carried outside the temple to participate in daily rituals, processions, and temple festivals. The round lugs and holes found on the bases of many of these sculptures are for the poles that were used to carry the heavy images. They were admired for the sensuous depiction of the figure and the detailed treatment of their clothing and jewelry in Chola-period bronzes.

FORTIFICATIONS

Nudging from the available literature and the remains we may conclude that it was an extensive city, carefully planned and laid in accordance with the architectural treatises to suit the needs of a capital.

The city seems to have had two fortifications, one inner and the other outer. The outer was probably wider. The remains of the outer fortification can be seen as a mound running all around the palace.

The outer fortification built of burnt bricks, was about six to eight feet wide. It consisted of two walls, the intervening space (the core) being filled with sand. The bricks are fairly large in size and are made of well-burnt clay. Systematic brick robbing by the local inhabitants has reduced this structure to its current state.

The outer fortification was known as Rajendra Chola Madil and is mentioned in inscriptions. The inner fortification was around the royal palace, probably identical with the Utpadi vittu madil of the inscriptions.

Probably in the reign of Kulothunga Chola I, the fortifications were renewed and the city underwent some alteration and additions. An epigraph refers to the fort wall of Kulothunga Chola (Kulottunga Cholan Thirumadil). The strengthening of the fortification and additions to the city in the reign of Kulothunga I were probably necessitated by the uprising which led to the murder of Chola king Athithakarikal Cholain the sambuvaraya's palace of Melakadambur, Kulothunga's predecessor. By the 13th century, the Chola kingdom had exhausted its resources and was on the decline. It succumbed to an attack by the Hoysalas from the west and the Pandyas from the south. The last king of the Medieval Cholas was Rajendra Chola-III.

THE CHOLA ADMINISTRATION

The Chola administration served as a model for all the other kingdoms of the South. The king had a council of ministers. The kingdom was divided into a number of provinces known as mandalams, The mandalams in turn were divided into valanadu and nadus. The next administrative sub divisions were kurrams and kottams. The special feature of the Chola administration was the Local Self Government or the autonomous administration. The villagers themselves carried out village administration. It was more or less like the modern Panchayat Raj. Each village had a village assembly known as the ur or the sabha. The members of the sabha were elected by lot, known as kudavolai system. There was a committee to look after the specified departments, such as justice, law and order, irrigation etc., which were called as variyams.

ARCHITECTURE

The temple of Gangaikondacholisvara is approached through the eastern entrance from the road. The entrance is called the "Mahaduvar" leads to the inner court. As one steps in, the great Vimana arrests the visitor's sight. The Vimana with its recessed corners and upward movement presents a striking contrast to the straight-sided pyramidal tower of Thanjavur but with octagon shape of Dravidian architecture. As it rises to a height of 55 m and is shorter than the Thanjavur tower with larger plinth, it is often described as the feminine counterpart of the Thanjavur temple. The Vimana is flanked on either side by small temples; the one in the north now housing the Goddess is fairly well preserved. The small shrine of Chandikesvara is near the steps in the north. In the north-east are a shire housing Durga, a well called lion-well (simhakeni) with a lion figure guarding its steps and a late mandapa housing the office. Nandi is in the east facing the main shrine. In the same direction is the ruined gopura, the entrance tower. The main tower surrounded by little shrines truly presents the appearance of a great Chakravarti (emperor) surrounded by chieftains and vassals. The Gangaikondacholapuram Vimana is undoubtedly a devalaya chakravarti, an emperor among temples of South India.

ROYAL PALACE

The royal palace also was built of burnt brick. The ceilings were covered with flat tiles of small size, laid in a number of courses, in fine lime mortar. The pillars were probably made of polished wood, supported on granite bases; a few pillar bases have survived to this day. Iron nails and clamps have been recovered from this palace site. There is an underground tunnel that links the palace and the temple inner 1st pragara (north).

In the reign of Virarajendra Chola, Rajendra's third son, the palace at Gangaikondacholapuram is referred to as Chola-Keralan Thirumaligai (Chola Keralan palace) evidently after one of the titles of Rajendra I. The same inscription mentions a few parts of the palace as adibhumi (the ground floor), Kilaisopana (the eastern portico), and a seat named Mavali vanadhirajan. Evidently the palace was multistoried. In an inscription dated in the 49th year of Kulothunga I (1119 C.E.) reference is made to Gangaikondacholamaligai at this place. It is likely that there were more than one royals building each having their own name.

CATASTROPHE ON GANGAIKONDACHOLAPURAM

As per the available evidences, the last Chola King Rajendra Chozha III’s rule did not end due to any defeat in the war field. But devastations are available underneath, which proves that some major catastrophe happened around Gangaikondacholapuram which brought the Chola’s Rule to an end. After about six/eight decades, the Chola region was taken over by Pallava from whom it was Hoysala and then to Vijaya Nagar Rule. During Vijaya Nagar Rule, lots of settlements by Telugu, Telugu Brahmins, Kannada etc.happened. It is also evident that while the farmers tried to dig wells for farming around Gangaikondacholapuram, it was revealed to the world that the Palace buildings and other constructions are underneath about 50 – 80 feet depth.

EXPEDITION TO THE GANGES

With both the Western and Eastern Chalukya fronts subdued, Rajendra’s armies undertook an extraordinary expedition. 1019 CE Rajendra’s forces continued to march through Kalinga.

Kalinga was a kingdom in central-eastern India, which comprised most of the modern state of Orissa, as well as some northern areas of the bordering state of Andhra Pradesh to the river Ganges. The Emperor himself led the advance up to the river Godavari.

The Chola army eventually reach the Pala kingdom of Bengal where they met Mahipala I,considered the second founder of the Pala Empire . Gopala I established the dynastic rule of the Palas in the middle of the 8th century C.E and defeated him.

According to the Tiruvalangadu Plates, the campaign lasted less than two years in which many kingdoms of the north felt the might of the Chola army. The inscriptions further claim that Rajendra defeated the armies of Ranasura and entered the land of Dharmapala and subdued him and thereby he reached the Ganges and caused the river water to be brought back to the Chola country. The new conquests opened up new routes for the Cholas to head for distant lands like Burma by land (through what are now modern Orissa, West Bengal, Assam and Bangladesh).

It is true that Rajendra's army defeated the kings of Sakkarakottam and Dhandabhukti and Mahipala. These territories were initially added to the kingdom, while later they had the status of tribute paying subordinates and trade partners with the Chola Kingdom, an arrangement that lasted till the times of Kulothunga-III and to a limited extent, of Raja Raja-III too. It was undoubtedly an exhibition of the power and might of the Chola empire to the northern kingdoms. But the benevolent leadership of the Cholas treated them in a benevolent manner and did not permanently annexe them to the Chola dominions.

ROADS AND CITY GATES

Besides the names of the palace and fort walls, the names of a few roads and streets are preserved in the epigraphs. The entryways named Thiruvasal, the eastern gate and the Vembugudi gate, evidently the south gate leading to the village Vembugudi situated in that direction are mentioned. Reference is also found to highways named after Rajaraja and Rajendra as Rajarajan Peruvali and Rajendran Peruvali. Other streets mentioned in epigraphs are the ten streets (Pattu teru), the gateway lane (Thiruvasal Narasam) and the Suddhamali lane. The inscription also refers to the highways, Kulottungacholan Thirumadil peruvali, Vilangudaiyan Peruvali and Kulaiyanai pona Peruvali (the highway through which a short elephant passed by).

CITY LAYOUT

The epigraphs also refer to the Madhurantaka Vadavaru, now called the Vadavaru, running about six kilometers east of the ruined capital. Madhurantaka Vedavaru, named after one of the titles of Rajendra I, was a source of irrigation to a vast stretch of land bordering the capital. An irrigation channel called Anaivettuvan is also mentioned.

"Anaivettuvan" - Anai means irrigation (step irrigation) vettuvan means labour or engineer. Hence the above seque is not matching, more over Hindu dharam never allows to kill elephant.Another possible meaning of "AnaiVettuvan" - Anai means Dam, vettuvan means constructor (labour or engineer).

There were both wet and dry lands inside the Fort, used for cultivation and other purposes. The present positions of the existing temples throw some light on the lay out of the city. With the palace as the centre to the city, the great temple, and the other temples in the city seem to have been erected. Towards the northeast (Isanya) of the palace is the great temple of Siva. The Siva temple according to Vastu and traditional texts should be in the northeast of the city or village and should face east. The temple of Vishnu should be in the west.

A number of small tanks and ponds mentioned in inscriptions and a number of wells, supplied drinking water to the residents.

WIKIPEDIA

Siddhi सिद्दी also known as Habshi, are an Indian and Pakistani ethnic group of Afro-Arab and/or Black African descent. Siddis are mainly Sufi Muslims. They are believed to be the descendants of slaves, sailors, servants and merchants from East Africa who arrived and became resident in the subcontinent during the 1200-1900 CE period.

Gangaikonda Cholapuram (Tamil: கங்கைகொண்ட சோழபுரம்) was built during medieval India and was erected as the capital of the Cholas by Rajendra Chola I, the son and successor of Rajaraja Chola, the great Chola who conquered a large area in South India, Sri Lanka, Bangladesh, Sumatra, Kadaram (Kedah in Malaysia), Cambodia and others at the beginning of the 11th century A.D. It occupies an important place in the history of India. As the capital of the Cholas from about 1025 A.D. for about 250 years, the city controlled the affairs of entire southern India, from the Tungabhadra in the north to Ceylon in the south and other south east Asian countries. As of 2014, the ancient city exists as a small forlorn village in the Ariyalur district of Tamil Nadu, India. The great temple of Siva at this place is next only to the Brihadisvara temple at Thanjavur in its monumental nature and surpasses it in sculptural quality. The Gangaikondaan temple is an architectural and engineering marvel.

CITY

The city was founded by Rajendra Chola to commemorate his victory over the Pala Dynasty. The name means The town of the chola who brought Ganga (water from Ganga) or who defeated (the kings near) Ganga. It is now a small village, its past eminence only remembered by the existence of the great Siva Temple. Rajendra Chola-I (1012-1044 A.D) son of the Great Rajaraja-I, established this temple after his great victorious march to river Ganges on Northern India. He assumed the title of Rajendra during his coronation and continued to rule along with his father Rajaraja-I for a while. He was awarded the supreme title of the Cholas known as Parakesari.

Rajendra-I, a great warrior, assisted his father in numerous expeditions to elevate the Cholas to supreme power. The various expeditions he conducted, were : Gangetic expedition, eastern/Western Chalukyas expedition, war against Cheras/Pandyas, Ceylon expedition, Kataram (currently called as Kedah) expedition.

His empire included the whole of southern India to the river Thungabathra in the north. For administrative and strategic purposes he built another capital and named it Gangaikondacholapuram. The Gangaikondacholapuram temple he constructed consists of 3 stories and was surrounded by a huge fort-like wall, the outer wall largely destroyed during the English rule (1896) to reuse the building material (granite rocks) for constructing the Lower Anicut, the dam built across river Kollidam. He built around 10 temples at various places.

He assumed the title of Gangaikonda Cholan and named his new capital as Gangaikondacholapuram and he also constructed a huge Lake known as Chola Gangam that spreads 22 km mainly used for drinking and irrigation. A statue of Rajendra-I is found in Kolaram temple at Kolar of Karnataka state in India.

C. 1022 C.E. Rajendra undertook an expedition to the Ganges along the east coast of peninsular India. The emperor himself lead the army up to the banks of the Godavari river. The Chola armies conquered all the countries north of Vengi, which included Kalinga, Odda, Southern Kosala, the lower and upper Lada and finally the Vangaladesa (Bengal). The triumphant Chola armies brought back waters from the river Ganges in golden vessels. Around the same time, the Cholas under the illustrious Rajendra Chola I also vanquished the Chalukyas of Manyakheta when the Chola protectorate of Vengi was threatened by Chalukyas Jayasimha II. Rajendra Chola I defeated Jayasimha-II Chalukya at Maski (Muyangi in Chola annals) between Eluru and Visayavadai (modern Vijayawada) and subsequently engaged the Chalukya in Kannada country itself i.e. in the Chalukyas capital of Mannaikadakkam (Manyakheta) "the war in which the Chalukya Jayasimha-II, full of fear, hid like a mouse and fled the battlefield". The Chola armies seized the Chalukya flag, decapitated or slew various generals of the Chalukyas, with the Chalukyan king fleeing the battlefield. The Chalukya King surrendered his wife to the victorious Chola monarch. With the Chola coffers filling up with riches from the Chalukya country, they were able to establish their hold of the region between the Vaigai/Kaveri delta in Tamil country up to the Tungabhadra-Krishna basins in the Maharashtra-Andhra region. To commemorate this celebrated victory, Rajendra assumed the title of Gangaikonda Cholan, "Irattapadi-konda Cholan", "Mannai-kondan" (the king who possessed Irattapadi (erstwhile land of the Rashtrakutas usurped by the Salukkis (Chalukyas) and the king who possessed (the Chalukyan capital) Manyakheta (Mannaikadakkam in Chola annals) and had the Siva Temple Gangakkondacholeswaram built (***). Soon the capital was moved from Thanjavur to Gangaikondacholapuram. The city of Gangaikondacholapuram was probably founded by Rajendra before his 17th year. Most of the Chola kings who succeeded Rajendra were crowned here. They retained it as their capital, reoriented and trained the efficient Chola army.

CHOLA CULTURE

Chola rulers were active patrons of the arts. They flourished in architectures, education, science, arts, ship construction, poetry, drama, music, business trading, dance. The beautiful Nataraja figure was first conceived during the Chola empire.

They constructed enormous stone temple complexes decorated inside and out with painted sculptures. While the stone sculptures and the inner sanctum image empowering the temple remained immovable, changing religious concepts during the 10th century demanded that the deities take part in a variety of public roles similar to those of a human monarch. As a result, large bronze images were created to be carried outside the temple to participate in daily rituals, processions, and temple festivals. The round lugs and holes found on the bases of many of these sculptures are for the poles that were used to carry the heavy images. They were admired for the sensuous depiction of the figure and the detailed treatment of their clothing and jewelry in Chola-period bronzes.

FORTIFICATIONS

Nudging from the available literature and the remains we may conclude that it was an extensive city, carefully planned and laid in accordance with the architectural treatises to suit the needs of a capital.

The city seems to have had two fortifications, one inner and the other outer. The outer was probably wider. The remains of the outer fortification can be seen as a mound running all around the palace.

The outer fortification built of burnt bricks, was about six to eight feet wide. It consisted of two walls, the intervening space (the core) being filled with sand. The bricks are fairly large in size and are made of well-burnt clay. Systematic brick robbing by the local inhabitants has reduced this structure to its current state.

The outer fortification was known as Rajendra Chola Madil and is mentioned in inscriptions. The inner fortification was around the royal palace, probably identical with the Utpadi vittu madil of the inscriptions.

Probably in the reign of Kulothunga Chola I, the fortifications were renewed and the city underwent some alteration and additions. An epigraph refers to the fort wall of Kulothunga Chola (Kulottunga Cholan Thirumadil). The strengthening of the fortification and additions to the city in the reign of Kulothunga I were probably necessitated by the uprising which led to the murder of Chola king Athithakarikal Cholain the sambuvaraya's palace of Melakadambur, Kulothunga's predecessor. By the 13th century, the Chola kingdom had exhausted its resources and was on the decline. It succumbed to an attack by the Hoysalas from the west and the Pandyas from the south. The last king of the Medieval Cholas was Rajendra Chola-III.

THE CHOLA ADMINISTRATION

The Chola administration served as a model for all the other kingdoms of the South. The king had a council of ministers. The kingdom was divided into a number of provinces known as mandalams, The mandalams in turn were divided into valanadu and nadus. The next administrative sub divisions were kurrams and kottams. The special feature of the Chola administration was the Local Self Government or the autonomous administration. The villagers themselves carried out village administration. It was more or less like the modern Panchayat Raj. Each village had a village assembly known as the ur or the sabha. The members of the sabha were elected by lot, known as kudavolai system. There was a committee to look after the specified departments, such as justice, law and order, irrigation etc., which were called as variyams.

ARCHITECTURE

The temple of Gangaikondacholisvara is approached through the eastern entrance from the road. The entrance is called the "Mahaduvar" leads to the inner court. As one steps in, the great Vimana arrests the visitor's sight. The Vimana with its recessed corners and upward movement presents a striking contrast to the straight-sided pyramidal tower of Thanjavur but with octagon shape of Dravidian architecture. As it rises to a height of 55 m and is shorter than the Thanjavur tower with larger plinth, it is often described as the feminine counterpart of the Thanjavur temple. The Vimana is flanked on either side by small temples; the one in the north now housing the Goddess is fairly well preserved. The small shrine of Chandikesvara is near the steps in the north. In the north-east are a shire housing Durga, a well called lion-well (simhakeni) with a lion figure guarding its steps and a late mandapa housing the office. Nandi is in the east facing the main shrine. In the same direction is the ruined gopura, the entrance tower. The main tower surrounded by little shrines truly presents the appearance of a great Chakravarti (emperor) surrounded by chieftains and vassals. The Gangaikondacholapuram Vimana is undoubtedly a devalaya chakravarti, an emperor among temples of South India.

ROYAL PALACE

The royal palace also was built of burnt brick. The ceilings were covered with flat tiles of small size, laid in a number of courses, in fine lime mortar. The pillars were probably made of polished wood, supported on granite bases; a few pillar bases have survived to this day. Iron nails and clamps have been recovered from this palace site. There is an underground tunnel that links the palace and the temple inner 1st pragara (north).

In the reign of Virarajendra Chola, Rajendra's third son, the palace at Gangaikondacholapuram is referred to as Chola-Keralan Thirumaligai (Chola Keralan palace) evidently after one of the titles of Rajendra I. The same inscription mentions a few parts of the palace as adibhumi (the ground floor), Kilaisopana (the eastern portico), and a seat named Mavali vanadhirajan. Evidently the palace was multistoried. In an inscription dated in the 49th year of Kulothunga I (1119 C.E.) reference is made to Gangaikondacholamaligai at this place. It is likely that there were more than one royals building each having their own name.

CATASTROPHE ON GANGAIKONDACHOLAPURAM

As per the available evidences, the last Chola King Rajendra Chozha III’s rule did not end due to any defeat in the war field. But devastations are available underneath, which proves that some major catastrophe happened around Gangaikondacholapuram which brought the Chola’s Rule to an end. After about six/eight decades, the Chola region was taken over by Pallava from whom it was Hoysala and then to Vijaya Nagar Rule. During Vijaya Nagar Rule, lots of settlements by Telugu, Telugu Brahmins, Kannada etc.happened. It is also evident that while the farmers tried to dig wells for farming around Gangaikondacholapuram, it was revealed to the world that the Palace buildings and other constructions are underneath about 50 – 80 feet depth.

EXPEDITION TO THE GANGES

With both the Western and Eastern Chalukya fronts subdued, Rajendra’s armies undertook an extraordinary expedition. 1019 CE Rajendra’s forces continued to march through Kalinga.

Kalinga was a kingdom in central-eastern India, which comprised most of the modern state of Orissa, as well as some northern areas of the bordering state of Andhra Pradesh to the river Ganges. The Emperor himself led the advance up to the river Godavari.

The Chola army eventually reach the Pala kingdom of Bengal where they met Mahipala I,considered the second founder of the Pala Empire . Gopala I established the dynastic rule of the Palas in the middle of the 8th century C.E and defeated him.

According to the Tiruvalangadu Plates, the campaign lasted less than two years in which many kingdoms of the north felt the might of the Chola army. The inscriptions further claim that Rajendra defeated the armies of Ranasura and entered the land of Dharmapala and subdued him and thereby he reached the Ganges and caused the river water to be brought back to the Chola country. The new conquests opened up new routes for the Cholas to head for distant lands like Burma by land (through what are now modern Orissa, West Bengal, Assam and Bangladesh).

It is true that Rajendra's army defeated the kings of Sakkarakottam and Dhandabhukti and Mahipala. These territories were initially added to the kingdom, while later they had the status of tribute paying subordinates and trade partners with the Chola Kingdom, an arrangement that lasted till the times of Kulothunga-III and to a limited extent, of Raja Raja-III too. It was undoubtedly an exhibition of the power and might of the Chola empire to the northern kingdoms. But the benevolent leadership of the Cholas treated them in a benevolent manner and did not permanently annexe them to the Chola dominions.

ROADS AND CITY GATES

Besides the names of the palace and fort walls, the names of a few roads and streets are preserved in the epigraphs. The entryways named Thiruvasal, the eastern gate and the Vembugudi gate, evidently the south gate leading to the village Vembugudi situated in that direction are mentioned. Reference is also found to highways named after Rajaraja and Rajendra as Rajarajan Peruvali and Rajendran Peruvali. Other streets mentioned in epigraphs are the ten streets (Pattu teru), the gateway lane (Thiruvasal Narasam) and the Suddhamali lane. The inscription also refers to the highways, Kulottungacholan Thirumadil peruvali, Vilangudaiyan Peruvali and Kulaiyanai pona Peruvali (the highway through which a short elephant passed by).

CITY LAYOUT

The epigraphs also refer to the Madhurantaka Vadavaru, now called the Vadavaru, running about six kilometers east of the ruined capital. Madhurantaka Vedavaru, named after one of the titles of Rajendra I, was a source of irrigation to a vast stretch of land bordering the capital. An irrigation channel called Anaivettuvan is also mentioned.

"Anaivettuvan" - Anai means irrigation (step irrigation) vettuvan means labour or engineer. Hence the above seque is not matching, more over Hindu dharam never allows to kill elephant.Another possible meaning of "AnaiVettuvan" - Anai means Dam, vettuvan means constructor (labour or engineer).

There were both wet and dry lands inside the Fort, used for cultivation and other purposes. The present positions of the existing temples throw some light on the lay out of the city. With the palace as the centre to the city, the great temple, and the other temples in the city seem to have been erected. Towards the northeast (Isanya) of the palace is the great temple of Siva. The Siva temple according to Vastu and traditional texts should be in the northeast of the city or village and should face east. The temple of Vishnu should be in the west.

A number of small tanks and ponds mentioned in inscriptions and a number of wells, supplied drinking water to the residents.

WIKIPEDIA

Gangaikonda Cholapuram (Tamil: கங்கைகொண்ட சோழபுரம்) was built during medieval India and was erected as the capital of the Cholas by Rajendra Chola I, the son and successor of Rajaraja Chola, the great Chola who conquered a large area in South India, Sri Lanka, Bangladesh, Sumatra, Kadaram (Kedah in Malaysia), Cambodia and others at the beginning of the 11th century A.D. It occupies an important place in the history of India. As the capital of the Cholas from about 1025 A.D. for about 250 years, the city controlled the affairs of entire southern India, from the Tungabhadra in the north to Ceylon in the south and other south east Asian countries. As of 2014, the ancient city exists as a small forlorn village in the Ariyalur district of Tamil Nadu, India. The great temple of Siva at this place is next only to the Brihadisvara temple at Thanjavur in its monumental nature and surpasses it in sculptural quality. The Gangaikondaan temple is an architectural and engineering marvel.

CITY

The city was founded by Rajendra Chola to commemorate his victory over the Pala Dynasty. The name means The town of the chola who brought Ganga (water from Ganga) or who defeated (the kings near) Ganga. It is now a small village, its past eminence only remembered by the existence of the great Siva Temple. Rajendra Chola-I (1012-1044 A.D) son of the Great Rajaraja-I, established this temple after his great victorious march to river Ganges on Northern India. He assumed the title of Rajendra during his coronation and continued to rule along with his father Rajaraja-I for a while. He was awarded the supreme title of the Cholas known as Parakesari.

Rajendra-I, a great warrior, assisted his father in numerous expeditions to elevate the Cholas to supreme power. The various expeditions he conducted, were : Gangetic expedition, eastern/Western Chalukyas expedition, war against Cheras/Pandyas, Ceylon expedition, Kataram (currently called as Kedah) expedition.

His empire included the whole of southern India to the river Thungabathra in the north. For administrative and strategic purposes he built another capital and named it Gangaikondacholapuram. The Gangaikondacholapuram temple he constructed consists of 3 stories and was surrounded by a huge fort-like wall, the outer wall largely destroyed during the English rule (1896) to reuse the building material (granite rocks) for constructing the Lower Anicut, the dam built across river Kollidam. He built around 10 temples at various places.

He assumed the title of Gangaikonda Cholan and named his new capital as Gangaikondacholapuram and he also constructed a huge Lake known as Chola Gangam that spreads 22 km mainly used for drinking and irrigation. A statue of Rajendra-I is found in Kolaram temple at Kolar of Karnataka state in India.

C. 1022 C.E. Rajendra undertook an expedition to the Ganges along the east coast of peninsular India. The emperor himself lead the army up to the banks of the Godavari river. The Chola armies conquered all the countries north of Vengi, which included Kalinga, Odda, Southern Kosala, the lower and upper Lada and finally the Vangaladesa (Bengal). The triumphant Chola armies brought back waters from the river Ganges in golden vessels. Around the same time, the Cholas under the illustrious Rajendra Chola I also vanquished the Chalukyas of Manyakheta when the Chola protectorate of Vengi was threatened by Chalukyas Jayasimha II. Rajendra Chola I defeated Jayasimha-II Chalukya at Maski (Muyangi in Chola annals) between Eluru and Visayavadai (modern Vijayawada) and subsequently engaged the Chalukya in Kannada country itself i.e. in the Chalukyas capital of Mannaikadakkam (Manyakheta) "the war in which the Chalukya Jayasimha-II, full of fear, hid like a mouse and fled the battlefield". The Chola armies seized the Chalukya flag, decapitated or slew various generals of the Chalukyas, with the Chalukyan king fleeing the battlefield. The Chalukya King surrendered his wife to the victorious Chola monarch. With the Chola coffers filling up with riches from the Chalukya country, they were able to establish their hold of the region between the Vaigai/Kaveri delta in Tamil country up to the Tungabhadra-Krishna basins in the Maharashtra-Andhra region. To commemorate this celebrated victory, Rajendra assumed the title of Gangaikonda Cholan, "Irattapadi-konda Cholan", "Mannai-kondan" (the king who possessed Irattapadi (erstwhile land of the Rashtrakutas usurped by the Salukkis (Chalukyas) and the king who possessed (the Chalukyan capital) Manyakheta (Mannaikadakkam in Chola annals) and had the Siva Temple Gangakkondacholeswaram built (***). Soon the capital was moved from Thanjavur to Gangaikondacholapuram. The city of Gangaikondacholapuram was probably founded by Rajendra before his 17th year. Most of the Chola kings who succeeded Rajendra were crowned here. They retained it as their capital, reoriented and trained the efficient Chola army.

CHOLA CULTURE

Chola rulers were active patrons of the arts. They flourished in architectures, education, science, arts, ship construction, poetry, drama, music, business trading, dance. The beautiful Nataraja figure was first conceived during the Chola empire.

They constructed enormous stone temple complexes decorated inside and out with painted sculptures. While the stone sculptures and the inner sanctum image empowering the temple remained immovable, changing religious concepts during the 10th century demanded that the deities take part in a variety of public roles similar to those of a human monarch. As a result, large bronze images were created to be carried outside the temple to participate in daily rituals, processions, and temple festivals. The round lugs and holes found on the bases of many of these sculptures are for the poles that were used to carry the heavy images. They were admired for the sensuous depiction of the figure and the detailed treatment of their clothing and jewelry in Chola-period bronzes.

FORTIFICATIONS

Nudging from the available literature and the remains we may conclude that it was an extensive city, carefully planned and laid in accordance with the architectural treatises to suit the needs of a capital.

The city seems to have had two fortifications, one inner and the other outer. The outer was probably wider. The remains of the outer fortification can be seen as a mound running all around the palace.

The outer fortification built of burnt bricks, was about six to eight feet wide. It consisted of two walls, the intervening space (the core) being filled with sand. The bricks are fairly large in size and are made of well-burnt clay. Systematic brick robbing by the local inhabitants has reduced this structure to its current state.

The outer fortification was known as Rajendra Chola Madil and is mentioned in inscriptions. The inner fortification was around the royal palace, probably identical with the Utpadi vittu madil of the inscriptions.

Probably in the reign of Kulothunga Chola I, the fortifications were renewed and the city underwent some alteration and additions. An epigraph refers to the fort wall of Kulothunga Chola (Kulottunga Cholan Thirumadil). The strengthening of the fortification and additions to the city in the reign of Kulothunga I were probably necessitated by the uprising which led to the murder of Chola king Athithakarikal Cholain the sambuvaraya's palace of Melakadambur, Kulothunga's predecessor. By the 13th century, the Chola kingdom had exhausted its resources and was on the decline. It succumbed to an attack by the Hoysalas from the west and the Pandyas from the south. The last king of the Medieval Cholas was Rajendra Chola-III.

THE CHOLA ADMINISTRATION

The Chola administration served as a model for all the other kingdoms of the South. The king had a council of ministers. The kingdom was divided into a number of provinces known as mandalams, The mandalams in turn were divided into valanadu and nadus. The next administrative sub divisions were kurrams and kottams. The special feature of the Chola administration was the Local Self Government or the autonomous administration. The villagers themselves carried out village administration. It was more or less like the modern Panchayat Raj. Each village had a village assembly known as the ur or the sabha. The members of the sabha were elected by lot, known as kudavolai system. There was a committee to look after the specified departments, such as justice, law and order, irrigation etc., which were called as variyams.

ARCHITECTURE

The temple of Gangaikondacholisvara is approached through the eastern entrance from the road. The entrance is called the "Mahaduvar" leads to the inner court. As one steps in, the great Vimana arrests the visitor's sight. The Vimana with its recessed corners and upward movement presents a striking contrast to the straight-sided pyramidal tower of Thanjavur but with octagon shape of Dravidian architecture. As it rises to a height of 55 m and is shorter than the Thanjavur tower with larger plinth, it is often described as the feminine counterpart of the Thanjavur temple. The Vimana is flanked on either side by small temples; the one in the north now housing the Goddess is fairly well preserved. The small shrine of Chandikesvara is near the steps in the north. In the north-east are a shire housing Durga, a well called lion-well (simhakeni) with a lion figure guarding its steps and a late mandapa housing the office. Nandi is in the east facing the main shrine. In the same direction is the ruined gopura, the entrance tower. The main tower surrounded by little shrines truly presents the appearance of a great Chakravarti (emperor) surrounded by chieftains and vassals. The Gangaikondacholapuram Vimana is undoubtedly a devalaya chakravarti, an emperor among temples of South India.

ROYAL PALACE

The royal palace also was built of burnt brick. The ceilings were covered with flat tiles of small size, laid in a number of courses, in fine lime mortar. The pillars were probably made of polished wood, supported on granite bases; a few pillar bases have survived to this day. Iron nails and clamps have been recovered from this palace site. There is an underground tunnel that links the palace and the temple inner 1st pragara (north).

In the reign of Virarajendra Chola, Rajendra's third son, the palace at Gangaikondacholapuram is referred to as Chola-Keralan Thirumaligai (Chola Keralan palace) evidently after one of the titles of Rajendra I. The same inscription mentions a few parts of the palace as adibhumi (the ground floor), Kilaisopana (the eastern portico), and a seat named Mavali vanadhirajan. Evidently the palace was multistoried. In an inscription dated in the 49th year of Kulothunga I (1119 C.E.) reference is made to Gangaikondacholamaligai at this place. It is likely that there were more than one royals building each having their own name.

CATASTROPHE ON GANGAIKONDACHOLAPURAM

As per the available evidences, the last Chola King Rajendra Chozha III’s rule did not end due to any defeat in the war field. But devastations are available underneath, which proves that some major catastrophe happened around Gangaikondacholapuram which brought the Chola’s Rule to an end. After about six/eight decades, the Chola region was taken over by Pallava from whom it was Hoysala and then to Vijaya Nagar Rule. During Vijaya Nagar Rule, lots of settlements by Telugu, Telugu Brahmins, Kannada etc.happened. It is also evident that while the farmers tried to dig wells for farming around Gangaikondacholapuram, it was revealed to the world that the Palace buildings and other constructions are underneath about 50 – 80 feet depth.

EXPEDITION TO THE GANGES

With both the Western and Eastern Chalukya fronts subdued, Rajendra’s armies undertook an extraordinary expedition. 1019 CE Rajendra’s forces continued to march through Kalinga.

Kalinga was a kingdom in central-eastern India, which comprised most of the modern state of Orissa, as well as some northern areas of the bordering state of Andhra Pradesh to the river Ganges. The Emperor himself led the advance up to the river Godavari.

The Chola army eventually reach the Pala kingdom of Bengal where they met Mahipala I,considered the second founder of the Pala Empire . Gopala I established the dynastic rule of the Palas in the middle of the 8th century C.E and defeated him.

According to the Tiruvalangadu Plates, the campaign lasted less than two years in which many kingdoms of the north felt the might of the Chola army. The inscriptions further claim that Rajendra defeated the armies of Ranasura and entered the land of Dharmapala and subdued him and thereby he reached the Ganges and caused the river water to be brought back to the Chola country. The new conquests opened up new routes for the Cholas to head for distant lands like Burma by land (through what are now modern Orissa, West Bengal, Assam and Bangladesh).

It is true that Rajendra's army defeated the kings of Sakkarakottam and Dhandabhukti and Mahipala. These territories were initially added to the kingdom, while later they had the status of tribute paying subordinates and trade partners with the Chola Kingdom, an arrangement that lasted till the times of Kulothunga-III and to a limited extent, of Raja Raja-III too. It was undoubtedly an exhibition of the power and might of the Chola empire to the northern kingdoms. But the benevolent leadership of the Cholas treated them in a benevolent manner and did not permanently annexe them to the Chola dominions.

ROADS AND CITY GATES

Besides the names of the palace and fort walls, the names of a few roads and streets are preserved in the epigraphs. The entryways named Thiruvasal, the eastern gate and the Vembugudi gate, evidently the south gate leading to the village Vembugudi situated in that direction are mentioned. Reference is also found to highways named after Rajaraja and Rajendra as Rajarajan Peruvali and Rajendran Peruvali. Other streets mentioned in epigraphs are the ten streets (Pattu teru), the gateway lane (Thiruvasal Narasam) and the Suddhamali lane. The inscription also refers to the highways, Kulottungacholan Thirumadil peruvali, Vilangudaiyan Peruvali and Kulaiyanai pona Peruvali (the highway through which a short elephant passed by).

CITY LAYOUT

The epigraphs also refer to the Madhurantaka Vadavaru, now called the Vadavaru, running about six kilometers east of the ruined capital. Madhurantaka Vedavaru, named after one of the titles of Rajendra I, was a source of irrigation to a vast stretch of land bordering the capital. An irrigation channel called Anaivettuvan is also mentioned.

"Anaivettuvan" - Anai means irrigation (step irrigation) vettuvan means labour or engineer. Hence the above seque is not matching, more over Hindu dharam never allows to kill elephant.Another possible meaning of "AnaiVettuvan" - Anai means Dam, vettuvan means constructor (labour or engineer).

There were both wet and dry lands inside the Fort, used for cultivation and other purposes. The present positions of the existing temples throw some light on the lay out of the city. With the palace as the centre to the city, the great temple, and the other temples in the city seem to have been erected. Towards the northeast (Isanya) of the palace is the great temple of Siva. The Siva temple according to Vastu and traditional texts should be in the northeast of the city or village and should face east. The temple of Vishnu should be in the west.

A number of small tanks and ponds mentioned in inscriptions and a number of wells, supplied drinking water to the residents.

WIKIPEDIA

Gangaikonda Cholapuram (Tamil: கங்கைகொண்ட சோழபுரம்) was built during medieval India and was erected as the capital of the Cholas by Rajendra Chola I, the son and successor of Rajaraja Chola, the great Chola who conquered a large area in South India, Sri Lanka, Bangladesh, Sumatra, Kadaram (Kedah in Malaysia), Cambodia and others at the beginning of the 11th century A.D. It occupies an important place in the history of India. As the capital of the Cholas from about 1025 A.D. for about 250 years, the city controlled the affairs of entire southern India, from the Tungabhadra in the north to Ceylon in the south and other south east Asian countries. As of 2014, the ancient city exists as a small forlorn village in the Ariyalur district of Tamil Nadu, India. The great temple of Siva at this place is next only to the Brihadisvara temple at Thanjavur in its monumental nature and surpasses it in sculptural quality. The Gangaikondaan temple is an architectural and engineering marvel.

CITY

The city was founded by Rajendra Chola to commemorate his victory over the Pala Dynasty. The name means The town of the chola who brought Ganga (water from Ganga) or who defeated (the kings near) Ganga. It is now a small village, its past eminence only remembered by the existence of the great Siva Temple. Rajendra Chola-I (1012-1044 A.D) son of the Great Rajaraja-I, established this temple after his great victorious march to river Ganges on Northern India. He assumed the title of Rajendra during his coronation and continued to rule along with his father Rajaraja-I for a while. He was awarded the supreme title of the Cholas known as Parakesari.

Rajendra-I, a great warrior, assisted his father in numerous expeditions to elevate the Cholas to supreme power. The various expeditions he conducted, were : Gangetic expedition, eastern/Western Chalukyas expedition, war against Cheras/Pandyas, Ceylon expedition, Kataram (currently called as Kedah) expedition.

His empire included the whole of southern India to the river Thungabathra in the north. For administrative and strategic purposes he built another capital and named it Gangaikondacholapuram. The Gangaikondacholapuram temple he constructed consists of 3 stories and was surrounded by a huge fort-like wall, the outer wall largely destroyed during the English rule (1896) to reuse the building material (granite rocks) for constructing the Lower Anicut, the dam built across river Kollidam. He built around 10 temples at various places.

He assumed the title of Gangaikonda Cholan and named his new capital as Gangaikondacholapuram and he also constructed a huge Lake known as Chola Gangam that spreads 22 km mainly used for drinking and irrigation. A statue of Rajendra-I is found in Kolaram temple at Kolar of Karnataka state in India.

C. 1022 C.E. Rajendra undertook an expedition to the Ganges along the east coast of peninsular India. The emperor himself lead the army up to the banks of the Godavari river. The Chola armies conquered all the countries north of Vengi, which included Kalinga, Odda, Southern Kosala, the lower and upper Lada and finally the Vangaladesa (Bengal). The triumphant Chola armies brought back waters from the river Ganges in golden vessels. Around the same time, the Cholas under the illustrious Rajendra Chola I also vanquished the Chalukyas of Manyakheta when the Chola protectorate of Vengi was threatened by Chalukyas Jayasimha II. Rajendra Chola I defeated Jayasimha-II Chalukya at Maski (Muyangi in Chola annals) between Eluru and Visayavadai (modern Vijayawada) and subsequently engaged the Chalukya in Kannada country itself i.e. in the Chalukyas capital of Mannaikadakkam (Manyakheta) "the war in which the Chalukya Jayasimha-II, full of fear, hid like a mouse and fled the battlefield". The Chola armies seized the Chalukya flag, decapitated or slew various generals of the Chalukyas, with the Chalukyan king fleeing the battlefield. The Chalukya King surrendered his wife to the victorious Chola monarch. With the Chola coffers filling up with riches from the Chalukya country, they were able to establish their hold of the region between the Vaigai/Kaveri delta in Tamil country up to the Tungabhadra-Krishna basins in the Maharashtra-Andhra region. To commemorate this celebrated victory, Rajendra assumed the title of Gangaikonda Cholan, "Irattapadi-konda Cholan", "Mannai-kondan" (the king who possessed Irattapadi (erstwhile land of the Rashtrakutas usurped by the Salukkis (Chalukyas) and the king who possessed (the Chalukyan capital) Manyakheta (Mannaikadakkam in Chola annals) and had the Siva Temple Gangakkondacholeswaram built (***). Soon the capital was moved from Thanjavur to Gangaikondacholapuram. The city of Gangaikondacholapuram was probably founded by Rajendra before his 17th year. Most of the Chola kings who succeeded Rajendra were crowned here. They retained it as their capital, reoriented and trained the efficient Chola army.

CHOLA CULTURE

Chola rulers were active patrons of the arts. They flourished in architectures, education, science, arts, ship construction, poetry, drama, music, business trading, dance. The beautiful Nataraja figure was first conceived during the Chola empire.

They constructed enormous stone temple complexes decorated inside and out with painted sculptures. While the stone sculptures and the inner sanctum image empowering the temple remained immovable, changing religious concepts during the 10th century demanded that the deities take part in a variety of public roles similar to those of a human monarch. As a result, large bronze images were created to be carried outside the temple to participate in daily rituals, processions, and temple festivals. The round lugs and holes found on the bases of many of these sculptures are for the poles that were used to carry the heavy images. They were admired for the sensuous depiction of the figure and the detailed treatment of their clothing and jewelry in Chola-period bronzes.

FORTIFICATIONS

Nudging from the available literature and the remains we may conclude that it was an extensive city, carefully planned and laid in accordance with the architectural treatises to suit the needs of a capital.

The city seems to have had two fortifications, one inner and the other outer. The outer was probably wider. The remains of the outer fortification can be seen as a mound running all around the palace.

The outer fortification built of burnt bricks, was about six to eight feet wide. It consisted of two walls, the intervening space (the core) being filled with sand. The bricks are fairly large in size and are made of well-burnt clay. Systematic brick robbing by the local inhabitants has reduced this structure to its current state.

The outer fortification was known as Rajendra Chola Madil and is mentioned in inscriptions. The inner fortification was around the royal palace, probably identical with the Utpadi vittu madil of the inscriptions.

Probably in the reign of Kulothunga Chola I, the fortifications were renewed and the city underwent some alteration and additions. An epigraph refers to the fort wall of Kulothunga Chola (Kulottunga Cholan Thirumadil). The strengthening of the fortification and additions to the city in the reign of Kulothunga I were probably necessitated by the uprising which led to the murder of Chola king Athithakarikal Cholain the sambuvaraya's palace of Melakadambur, Kulothunga's predecessor. By the 13th century, the Chola kingdom had exhausted its resources and was on the decline. It succumbed to an attack by the Hoysalas from the west and the Pandyas from the south. The last king of the Medieval Cholas was Rajendra Chola-III.

THE CHOLA ADMINISTRATION

The Chola administration served as a model for all the other kingdoms of the South. The king had a council of ministers. The kingdom was divided into a number of provinces known as mandalams, The mandalams in turn were divided into valanadu and nadus. The next administrative sub divisions were kurrams and kottams. The special feature of the Chola administration was the Local Self Government or the autonomous administration. The villagers themselves carried out village administration. It was more or less like the modern Panchayat Raj. Each village had a village assembly known as the ur or the sabha. The members of the sabha were elected by lot, known as kudavolai system. There was a committee to look after the specified departments, such as justice, law and order, irrigation etc., which were called as variyams.

ARCHITECTURE

The temple of Gangaikondacholisvara is approached through the eastern entrance from the road. The entrance is called the "Mahaduvar" leads to the inner court. As one steps in, the great Vimana arrests the visitor's sight. The Vimana with its recessed corners and upward movement presents a striking contrast to the straight-sided pyramidal tower of Thanjavur but with octagon shape of Dravidian architecture. As it rises to a height of 55 m and is shorter than the Thanjavur tower with larger plinth, it is often described as the feminine counterpart of the Thanjavur temple. The Vimana is flanked on either side by small temples; the one in the north now housing the Goddess is fairly well preserved. The small shrine of Chandikesvara is near the steps in the north. In the north-east are a shire housing Durga, a well called lion-well (simhakeni) with a lion figure guarding its steps and a late mandapa housing the office. Nandi is in the east facing the main shrine. In the same direction is the ruined gopura, the entrance tower. The main tower surrounded by little shrines truly presents the appearance of a great Chakravarti (emperor) surrounded by chieftains and vassals. The Gangaikondacholapuram Vimana is undoubtedly a devalaya chakravarti, an emperor among temples of South India.

ROYAL PALACE

The royal palace also was built of burnt brick. The ceilings were covered with flat tiles of small size, laid in a number of courses, in fine lime mortar. The pillars were probably made of polished wood, supported on granite bases; a few pillar bases have survived to this day. Iron nails and clamps have been recovered from this palace site. There is an underground tunnel that links the palace and the temple inner 1st pragara (north).

In the reign of Virarajendra Chola, Rajendra's third son, the palace at Gangaikondacholapuram is referred to as Chola-Keralan Thirumaligai (Chola Keralan palace) evidently after one of the titles of Rajendra I. The same inscription mentions a few parts of the palace as adibhumi (the ground floor), Kilaisopana (the eastern portico), and a seat named Mavali vanadhirajan. Evidently the palace was multistoried. In an inscription dated in the 49th year of Kulothunga I (1119 C.E.) reference is made to Gangaikondacholamaligai at this place. It is likely that there were more than one royals building each having their own name.

CATASTROPHE ON GANGAIKONDACHOLAPURAM

As per the available evidences, the last Chola King Rajendra Chozha III’s rule did not end due to any defeat in the war field. But devastations are available underneath, which proves that some major catastrophe happened around Gangaikondacholapuram which brought the Chola’s Rule to an end. After about six/eight decades, the Chola region was taken over by Pallava from whom it was Hoysala and then to Vijaya Nagar Rule. During Vijaya Nagar Rule, lots of settlements by Telugu, Telugu Brahmins, Kannada etc.happened. It is also evident that while the farmers tried to dig wells for farming around Gangaikondacholapuram, it was revealed to the world that the Palace buildings and other constructions are underneath about 50 – 80 feet depth.

EXPEDITION TO THE GANGES

With both the Western and Eastern Chalukya fronts subdued, Rajendra’s armies undertook an extraordinary expedition. 1019 CE Rajendra’s forces continued to march through Kalinga.

Kalinga was a kingdom in central-eastern India, which comprised most of the modern state of Orissa, as well as some northern areas of the bordering state of Andhra Pradesh to the river Ganges. The Emperor himself led the advance up to the river Godavari.

The Chola army eventually reach the Pala kingdom of Bengal where they met Mahipala I,considered the second founder of the Pala Empire . Gopala I established the dynastic rule of the Palas in the middle of the 8th century C.E and defeated him.

According to the Tiruvalangadu Plates, the campaign lasted less than two years in which many kingdoms of the north felt the might of the Chola army. The inscriptions further claim that Rajendra defeated the armies of Ranasura and entered the land of Dharmapala and subdued him and thereby he reached the Ganges and caused the river water to be brought back to the Chola country. The new conquests opened up new routes for the Cholas to head for distant lands like Burma by land (through what are now modern Orissa, West Bengal, Assam and Bangladesh).

It is true that Rajendra's army defeated the kings of Sakkarakottam and Dhandabhukti and Mahipala. These territories were initially added to the kingdom, while later they had the status of tribute paying subordinates and trade partners with the Chola Kingdom, an arrangement that lasted till the times of Kulothunga-III and to a limited extent, of Raja Raja-III too. It was undoubtedly an exhibition of the power and might of the Chola empire to the northern kingdoms. But the benevolent leadership of the Cholas treated them in a benevolent manner and did not permanently annexe them to the Chola dominions.

ROADS AND CITY GATES

Besides the names of the palace and fort walls, the names of a few roads and streets are preserved in the epigraphs. The entryways named Thiruvasal, the eastern gate and the Vembugudi gate, evidently the south gate leading to the village Vembugudi situated in that direction are mentioned. Reference is also found to highways named after Rajaraja and Rajendra as Rajarajan Peruvali and Rajendran Peruvali. Other streets mentioned in epigraphs are the ten streets (Pattu teru), the gateway lane (Thiruvasal Narasam) and the Suddhamali lane. The inscription also refers to the highways, Kulottungacholan Thirumadil peruvali, Vilangudaiyan Peruvali and Kulaiyanai pona Peruvali (the highway through which a short elephant passed by).

CITY LAYOUT

The epigraphs also refer to the Madhurantaka Vadavaru, now called the Vadavaru, running about six kilometers east of the ruined capital. Madhurantaka Vedavaru, named after one of the titles of Rajendra I, was a source of irrigation to a vast stretch of land bordering the capital. An irrigation channel called Anaivettuvan is also mentioned.

"Anaivettuvan" - Anai means irrigation (step irrigation) vettuvan means labour or engineer. Hence the above seque is not matching, more over Hindu dharam never allows to kill elephant.Another possible meaning of "AnaiVettuvan" - Anai means Dam, vettuvan means constructor (labour or engineer).

There were both wet and dry lands inside the Fort, used for cultivation and other purposes. The present positions of the existing temples throw some light on the lay out of the city. With the palace as the centre to the city, the great temple, and the other temples in the city seem to have been erected. Towards the northeast (Isanya) of the palace is the great temple of Siva. The Siva temple according to Vastu and traditional texts should be in the northeast of the city or village and should face east. The temple of Vishnu should be in the west.

A number of small tanks and ponds mentioned in inscriptions and a number of wells, supplied drinking water to the residents.

WIKIPEDIA

Danse Kathak

Sharmila Sharma et Rajendra Kumar Gangani et leurs musiciens

samedi 24 Novembre 2007 au musée Guimet (Paris)

www.museeguimet.fr/Spectacles,597

FAO/Rajendra Karna

Gangaikonda Cholapuram (Tamil: கங்கைகொண்ட சோழபுரம்) was built during medieval India and was erected as the capital of the Cholas by Rajendra Chola I, the son and successor of Rajaraja Chola, the great Chola who conquered a large area in South India, Sri Lanka, Bangladesh, Sumatra, Kadaram (Kedah in Malaysia), Cambodia and others at the beginning of the 11th century A.D. It occupies an important place in the history of India. As the capital of the Cholas from about 1025 A.D. for about 250 years, the city controlled the affairs of entire southern India, from the Tungabhadra in the north to Ceylon in the south and other south east Asian countries. As of 2014, the ancient city exists as a small forlorn village in the Ariyalur district of Tamil Nadu, India. The great temple of Siva at this place is next only to the Brihadisvara temple at Thanjavur in its monumental nature and surpasses it in sculptural quality. The Gangaikondaan temple is an architectural and engineering marvel.

CITY

The city was founded by Rajendra Chola to commemorate his victory over the Pala Dynasty. The name means The town of the chola who brought Ganga (water from Ganga) or who defeated (the kings near) Ganga. It is now a small village, its past eminence only remembered by the existence of the great Siva Temple. Rajendra Chola-I (1012-1044 A.D) son of the Great Rajaraja-I, established this temple after his great victorious march to river Ganges on Northern India. He assumed the title of Rajendra during his coronation and continued to rule along with his father Rajaraja-I for a while. He was awarded the supreme title of the Cholas known as Parakesari.

Rajendra-I, a great warrior, assisted his father in numerous expeditions to elevate the Cholas to supreme power. The various expeditions he conducted, were : Gangetic expedition, eastern/Western Chalukyas expedition, war against Cheras/Pandyas, Ceylon expedition, Kataram (currently called as Kedah) expedition.

His empire included the whole of southern India to the river Thungabathra in the north. For administrative and strategic purposes he built another capital and named it Gangaikondacholapuram. The Gangaikondacholapuram temple he constructed consists of 3 stories and was surrounded by a huge fort-like wall, the outer wall largely destroyed during the English rule (1896) to reuse the building material (granite rocks) for constructing the Lower Anicut, the dam built across river Kollidam. He built around 10 temples at various places.

He assumed the title of Gangaikonda Cholan and named his new capital as Gangaikondacholapuram and he also constructed a huge Lake known as Chola Gangam that spreads 22 km mainly used for drinking and irrigation. A statue of Rajendra-I is found in Kolaram temple at Kolar of Karnataka state in India.

C. 1022 C.E. Rajendra undertook an expedition to the Ganges along the east coast of peninsular India. The emperor himself lead the army up to the banks of the Godavari river. The Chola armies conquered all the countries north of Vengi, which included Kalinga, Odda, Southern Kosala, the lower and upper Lada and finally the Vangaladesa (Bengal). The triumphant Chola armies brought back waters from the river Ganges in golden vessels. Around the same time, the Cholas under the illustrious Rajendra Chola I also vanquished the Chalukyas of Manyakheta when the Chola protectorate of Vengi was threatened by Chalukyas Jayasimha II. Rajendra Chola I defeated Jayasimha-II Chalukya at Maski (Muyangi in Chola annals) between Eluru and Visayavadai (modern Vijayawada) and subsequently engaged the Chalukya in Kannada country itself i.e. in the Chalukyas capital of Mannaikadakkam (Manyakheta) "the war in which the Chalukya Jayasimha-II, full of fear, hid like a mouse and fled the battlefield". The Chola armies seized the Chalukya flag, decapitated or slew various generals of the Chalukyas, with the Chalukyan king fleeing the battlefield. The Chalukya King surrendered his wife to the victorious Chola monarch. With the Chola coffers filling up with riches from the Chalukya country, they were able to establish their hold of the region between the Vaigai/Kaveri delta in Tamil country up to the Tungabhadra-Krishna basins in the Maharashtra-Andhra region. To commemorate this celebrated victory, Rajendra assumed the title of Gangaikonda Cholan, "Irattapadi-konda Cholan", "Mannai-kondan" (the king who possessed Irattapadi (erstwhile land of the Rashtrakutas usurped by the Salukkis (Chalukyas) and the king who possessed (the Chalukyan capital) Manyakheta (Mannaikadakkam in Chola annals) and had the Siva Temple Gangakkondacholeswaram built (***). Soon the capital was moved from Thanjavur to Gangaikondacholapuram. The city of Gangaikondacholapuram was probably founded by Rajendra before his 17th year. Most of the Chola kings who succeeded Rajendra were crowned here. They retained it as their capital, reoriented and trained the efficient Chola army.

CHOLA CULTURE

Chola rulers were active patrons of the arts. They flourished in architectures, education, science, arts, ship construction, poetry, drama, music, business trading, dance. The beautiful Nataraja figure was first conceived during the Chola empire.

They constructed enormous stone temple complexes decorated inside and out with painted sculptures. While the stone sculptures and the inner sanctum image empowering the temple remained immovable, changing religious concepts during the 10th century demanded that the deities take part in a variety of public roles similar to those of a human monarch. As a result, large bronze images were created to be carried outside the temple to participate in daily rituals, processions, and temple festivals. The round lugs and holes found on the bases of many of these sculptures are for the poles that were used to carry the heavy images. They were admired for the sensuous depiction of the figure and the detailed treatment of their clothing and jewelry in Chola-period bronzes.

FORTIFICATIONS

Nudging from the available literature and the remains we may conclude that it was an extensive city, carefully planned and laid in accordance with the architectural treatises to suit the needs of a capital.

The city seems to have had two fortifications, one inner and the other outer. The outer was probably wider. The remains of the outer fortification can be seen as a mound running all around the palace.

The outer fortification built of burnt bricks, was about six to eight feet wide. It consisted of two walls, the intervening space (the core) being filled with sand. The bricks are fairly large in size and are made of well-burnt clay. Systematic brick robbing by the local inhabitants has reduced this structure to its current state.

The outer fortification was known as Rajendra Chola Madil and is mentioned in inscriptions. The inner fortification was around the royal palace, probably identical with the Utpadi vittu madil of the inscriptions.

Probably in the reign of Kulothunga Chola I, the fortifications were renewed and the city underwent some alteration and additions. An epigraph refers to the fort wall of Kulothunga Chola (Kulottunga Cholan Thirumadil). The strengthening of the fortification and additions to the city in the reign of Kulothunga I were probably necessitated by the uprising which led to the murder of Chola king Athithakarikal Cholain the sambuvaraya's palace of Melakadambur, Kulothunga's predecessor. By the 13th century, the Chola kingdom had exhausted its resources and was on the decline. It succumbed to an attack by the Hoysalas from the west and the Pandyas from the south. The last king of the Medieval Cholas was Rajendra Chola-III.

THE CHOLA ADMINISTRATION

The Chola administration served as a model for all the other kingdoms of the South. The king had a council of ministers. The kingdom was divided into a number of provinces known as mandalams, The mandalams in turn were divided into valanadu and nadus. The next administrative sub divisions were kurrams and kottams. The special feature of the Chola administration was the Local Self Government or the autonomous administration. The villagers themselves carried out village administration. It was more or less like the modern Panchayat Raj. Each village had a village assembly known as the ur or the sabha. The members of the sabha were elected by lot, known as kudavolai system. There was a committee to look after the specified departments, such as justice, law and order, irrigation etc., which were called as variyams.

ARCHITECTURE

The temple of Gangaikondacholisvara is approached through the eastern entrance from the road. The entrance is called the "Mahaduvar" leads to the inner court. As one steps in, the great Vimana arrests the visitor's sight. The Vimana with its recessed corners and upward movement presents a striking contrast to the straight-sided pyramidal tower of Thanjavur but with octagon shape of Dravidian architecture. As it rises to a height of 55 m and is shorter than the Thanjavur tower with larger plinth, it is often described as the feminine counterpart of the Thanjavur temple. The Vimana is flanked on either side by small temples; the one in the north now housing the Goddess is fairly well preserved. The small shrine of Chandikesvara is near the steps in the north. In the north-east are a shire housing Durga, a well called lion-well (simhakeni) with a lion figure guarding its steps and a late mandapa housing the office. Nandi is in the east facing the main shrine. In the same direction is the ruined gopura, the entrance tower. The main tower surrounded by little shrines truly presents the appearance of a great Chakravarti (emperor) surrounded by chieftains and vassals. The Gangaikondacholapuram Vimana is undoubtedly a devalaya chakravarti, an emperor among temples of South India.

ROYAL PALACE

The royal palace also was built of burnt brick. The ceilings were covered with flat tiles of small size, laid in a number of courses, in fine lime mortar. The pillars were probably made of polished wood, supported on granite bases; a few pillar bases have survived to this day. Iron nails and clamps have been recovered from this palace site. There is an underground tunnel that links the palace and the temple inner 1st pragara (north).

In the reign of Virarajendra Chola, Rajendra's third son, the palace at Gangaikondacholapuram is referred to as Chola-Keralan Thirumaligai (Chola Keralan palace) evidently after one of the titles of Rajendra I. The same inscription mentions a few parts of the palace as adibhumi (the ground floor), Kilaisopana (the eastern portico), and a seat named Mavali vanadhirajan. Evidently the palace was multistoried. In an inscription dated in the 49th year of Kulothunga I (1119 C.E.) reference is made to Gangaikondacholamaligai at this place. It is likely that there were more than one royals building each having their own name.

CATASTROPHE ON GANGAIKONDACHOLAPURAM

As per the available evidences, the last Chola King Rajendra Chozha III’s rule did not end due to any defeat in the war field. But devastations are available underneath, which proves that some major catastrophe happened around Gangaikondacholapuram which brought the Chola’s Rule to an end. After about six/eight decades, the Chola region was taken over by Pallava from whom it was Hoysala and then to Vijaya Nagar Rule. During Vijaya Nagar Rule, lots of settlements by Telugu, Telugu Brahmins, Kannada etc.happened. It is also evident that while the farmers tried to dig wells for farming around Gangaikondacholapuram, it was revealed to the world that the Palace buildings and other constructions are underneath about 50 – 80 feet depth.

EXPEDITION TO THE GANGES

With both the Western and Eastern Chalukya fronts subdued, Rajendra’s armies undertook an extraordinary expedition. 1019 CE Rajendra’s forces continued to march through Kalinga.

Kalinga was a kingdom in central-eastern India, which comprised most of the modern state of Orissa, as well as some northern areas of the bordering state of Andhra Pradesh to the river Ganges. The Emperor himself led the advance up to the river Godavari.

The Chola army eventually reach the Pala kingdom of Bengal where they met Mahipala I,considered the second founder of the Pala Empire . Gopala I established the dynastic rule of the Palas in the middle of the 8th century C.E and defeated him.

According to the Tiruvalangadu Plates, the campaign lasted less than two years in which many kingdoms of the north felt the might of the Chola army. The inscriptions further claim that Rajendra defeated the armies of Ranasura and entered the land of Dharmapala and subdued him and thereby he reached the Ganges and caused the river water to be brought back to the Chola country. The new conquests opened up new routes for the Cholas to head for distant lands like Burma by land (through what are now modern Orissa, West Bengal, Assam and Bangladesh).

It is true that Rajendra's army defeated the kings of Sakkarakottam and Dhandabhukti and Mahipala. These territories were initially added to the kingdom, while later they had the status of tribute paying subordinates and trade partners with the Chola Kingdom, an arrangement that lasted till the times of Kulothunga-III and to a limited extent, of Raja Raja-III too. It was undoubtedly an exhibition of the power and might of the Chola empire to the northern kingdoms. But the benevolent leadership of the Cholas treated them in a benevolent manner and did not permanently annexe them to the Chola dominions.

ROADS AND CITY GATES

Besides the names of the palace and fort walls, the names of a few roads and streets are preserved in the epigraphs. The entryways named Thiruvasal, the eastern gate and the Vembugudi gate, evidently the south gate leading to the village Vembugudi situated in that direction are mentioned. Reference is also found to highways named after Rajaraja and Rajendra as Rajarajan Peruvali and Rajendran Peruvali. Other streets mentioned in epigraphs are the ten streets (Pattu teru), the gateway lane (Thiruvasal Narasam) and the Suddhamali lane. The inscription also refers to the highways, Kulottungacholan Thirumadil peruvali, Vilangudaiyan Peruvali and Kulaiyanai pona Peruvali (the highway through which a short elephant passed by).

CITY LAYOUT

The epigraphs also refer to the Madhurantaka Vadavaru, now called the Vadavaru, running about six kilometers east of the ruined capital. Madhurantaka Vedavaru, named after one of the titles of Rajendra I, was a source of irrigation to a vast stretch of land bordering the capital. An irrigation channel called Anaivettuvan is also mentioned.

"Anaivettuvan" - Anai means irrigation (step irrigation) vettuvan means labour or engineer. Hence the above seque is not matching, more over Hindu dharam never allows to kill elephant.Another possible meaning of "AnaiVettuvan" - Anai means Dam, vettuvan means constructor (labour or engineer).

There were both wet and dry lands inside the Fort, used for cultivation and other purposes. The present positions of the existing temples throw some light on the lay out of the city. With the palace as the centre to the city, the great temple, and the other temples in the city seem to have been erected. Towards the northeast (Isanya) of the palace is the great temple of Siva. The Siva temple according to Vastu and traditional texts should be in the northeast of the city or village and should face east. The temple of Vishnu should be in the west.

A number of small tanks and ponds mentioned in inscriptions and a number of wells, supplied drinking water to the residents.

WIKIPEDIA

Gangaikonda Cholapuram (Tamil: கங்கைகொண்ட சோழபுரம்) was built during medieval India and was erected as the capital of the Cholas by Rajendra Chola I, the son and successor of Rajaraja Chola, the great Chola who conquered a large area in South India, Sri Lanka, Bangladesh, Sumatra, Kadaram (Kedah in Malaysia), Cambodia and others at the beginning of the 11th century A.D. It occupies an important place in the history of India. As the capital of the Cholas from about 1025 A.D. for about 250 years, the city controlled the affairs of entire southern India, from the Tungabhadra in the north to Ceylon in the south and other south east Asian countries. As of 2014, the ancient city exists as a small forlorn village in the Ariyalur district of Tamil Nadu, India. The great temple of Siva at this place is next only to the Brihadisvara temple at Thanjavur in its monumental nature and surpasses it in sculptural quality. The Gangaikondaan temple is an architectural and engineering marvel.

CITY

The city was founded by Rajendra Chola to commemorate his victory over the Pala Dynasty. The name means The town of the chola who brought Ganga (water from Ganga) or who defeated (the kings near) Ganga. It is now a small village, its past eminence only remembered by the existence of the great Siva Temple. Rajendra Chola-I (1012-1044 A.D) son of the Great Rajaraja-I, established this temple after his great victorious march to river Ganges on Northern India. He assumed the title of Rajendra during his coronation and continued to rule along with his father Rajaraja-I for a while. He was awarded the supreme title of the Cholas known as Parakesari.

Rajendra-I, a great warrior, assisted his father in numerous expeditions to elevate the Cholas to supreme power. The various expeditions he conducted, were : Gangetic expedition, eastern/Western Chalukyas expedition, war against Cheras/Pandyas, Ceylon expedition, Kataram (currently called as Kedah) expedition.

His empire included the whole of southern India to the river Thungabathra in the north. For administrative and strategic purposes he built another capital and named it Gangaikondacholapuram. The Gangaikondacholapuram temple he constructed consists of 3 stories and was surrounded by a huge fort-like wall, the outer wall largely destroyed during the English rule (1896) to reuse the building material (granite rocks) for constructing the Lower Anicut, the dam built across river Kollidam. He built around 10 temples at various places.

He assumed the title of Gangaikonda Cholan and named his new capital as Gangaikondacholapuram and he also constructed a huge Lake known as Chola Gangam that spreads 22 km mainly used for drinking and irrigation. A statue of Rajendra-I is found in Kolaram temple at Kolar of Karnataka state in India.

C. 1022 C.E. Rajendra undertook an expedition to the Ganges along the east coast of peninsular India. The emperor himself lead the army up to the banks of the Godavari river. The Chola armies conquered all the countries north of Vengi, which included Kalinga, Odda, Southern Kosala, the lower and upper Lada and finally the Vangaladesa (Bengal). The triumphant Chola armies brought back waters from the river Ganges in golden vessels. Around the same time, the Cholas under the illustrious Rajendra Chola I also vanquished the Chalukyas of Manyakheta when the Chola protectorate of Vengi was threatened by Chalukyas Jayasimha II. Rajendra Chola I defeated Jayasimha-II Chalukya at Maski (Muyangi in Chola annals) between Eluru and Visayavadai (modern Vijayawada) and subsequently engaged the Chalukya in Kannada country itself i.e. in the Chalukyas capital of Mannaikadakkam (Manyakheta) "the war in which the Chalukya Jayasimha-II, full of fear, hid like a mouse and fled the battlefield". The Chola armies seized the Chalukya flag, decapitated or slew various generals of the Chalukyas, with the Chalukyan king fleeing the battlefield. The Chalukya King surrendered his wife to the victorious Chola monarch. With the Chola coffers filling up with riches from the Chalukya country, they were able to establish their hold of the region between the Vaigai/Kaveri delta in Tamil country up to the Tungabhadra-Krishna basins in the Maharashtra-Andhra region. To commemorate this celebrated victory, Rajendra assumed the title of Gangaikonda Cholan, "Irattapadi-konda Cholan", "Mannai-kondan" (the king who possessed Irattapadi (erstwhile land of the Rashtrakutas usurped by the Salukkis (Chalukyas) and the king who possessed (the Chalukyan capital) Manyakheta (Mannaikadakkam in Chola annals) and had the Siva Temple Gangakkondacholeswaram built (***). Soon the capital was moved from Thanjavur to Gangaikondacholapuram. The city of Gangaikondacholapuram was probably founded by Rajendra before his 17th year. Most of the Chola kings who succeeded Rajendra were crowned here. They retained it as their capital, reoriented and trained the efficient Chola army.

CHOLA CULTURE

Chola rulers were active patrons of the arts. They flourished in architectures, education, science, arts, ship construction, poetry, drama, music, business trading, dance. The beautiful Nataraja figure was first conceived during the Chola empire.

They constructed enormous stone temple complexes decorated inside and out with painted sculptures. While the stone sculptures and the inner sanctum image empowering the temple remained immovable, changing religious concepts during the 10th century demanded that the deities take part in a variety of public roles similar to those of a human monarch. As a result, large bronze images were created to be carried outside the temple to participate in daily rituals, processions, and temple festivals. The round lugs and holes found on the bases of many of these sculptures are for the poles that were used to carry the heavy images. They were admired for the sensuous depiction of the figure and the detailed treatment of their clothing and jewelry in Chola-period bronzes.

FORTIFICATIONS

Nudging from the available literature and the remains we may conclude that it was an extensive city, carefully planned and laid in accordance with the architectural treatises to suit the needs of a capital.

The city seems to have had two fortifications, one inner and the other outer. The outer was probably wider. The remains of the outer fortification can be seen as a mound running all around the palace.

The outer fortification built of burnt bricks, was about six to eight feet wide. It consisted of two walls, the intervening space (the core) being filled with sand. The bricks are fairly large in size and are made of well-burnt clay. Systematic brick robbing by the local inhabitants has reduced this structure to its current state.

The outer fortification was known as Rajendra Chola Madil and is mentioned in inscriptions. The inner fortification was around the royal palace, probably identical with the Utpadi vittu madil of the inscriptions.

Probably in the reign of Kulothunga Chola I, the fortifications were renewed and the city underwent some alteration and additions. An epigraph refers to the fort wall of Kulothunga Chola (Kulottunga Cholan Thirumadil). The strengthening of the fortification and additions to the city in the reign of Kulothunga I were probably necessitated by the uprising which led to the murder of Chola king Athithakarikal Cholain the sambuvaraya's palace of Melakadambur, Kulothunga's predecessor. By the 13th century, the Chola kingdom had exhausted its resources and was on the decline. It succumbed to an attack by the Hoysalas from the west and the Pandyas from the south. The last king of the Medieval Cholas was Rajendra Chola-III.

THE CHOLA ADMINISTRATION

The Chola administration served as a model for all the other kingdoms of the South. The king had a council of ministers. The kingdom was divided into a number of provinces known as mandalams, The mandalams in turn were divided into valanadu and nadus. The next administrative sub divisions were kurrams and kottams. The special feature of the Chola administration was the Local Self Government or the autonomous administration. The villagers themselves carried out village administration. It was more or less like the modern Panchayat Raj. Each village had a village assembly known as the ur or the sabha. The members of the sabha were elected by lot, known as kudavolai system. There was a committee to look after the specified departments, such as justice, law and order, irrigation etc., which were called as variyams.

ARCHITECTURE

The temple of Gangaikondacholisvara is approached through the eastern entrance from the road. The entrance is called the "Mahaduvar" leads to the inner court. As one steps in, the great Vimana arrests the visitor's sight. The Vimana with its recessed corners and upward movement presents a striking contrast to the straight-sided pyramidal tower of Thanjavur but with octagon shape of Dravidian architecture. As it rises to a height of 55 m and is shorter than the Thanjavur tower with larger plinth, it is often described as the feminine counterpart of the Thanjavur temple. The Vimana is flanked on either side by small temples; the one in the north now housing the Goddess is fairly well preserved. The small shrine of Chandikesvara is near the steps in the north. In the north-east are a shire housing Durga, a well called lion-well (simhakeni) with a lion figure guarding its steps and a late mandapa housing the office. Nandi is in the east facing the main shrine. In the same direction is the ruined gopura, the entrance tower. The main tower surrounded by little shrines truly presents the appearance of a great Chakravarti (emperor) surrounded by chieftains and vassals. The Gangaikondacholapuram Vimana is undoubtedly a devalaya chakravarti, an emperor among temples of South India.

ROYAL PALACE

The royal palace also was built of burnt brick. The ceilings were covered with flat tiles of small size, laid in a number of courses, in fine lime mortar. The pillars were probably made of polished wood, supported on granite bases; a few pillar bases have survived to this day. Iron nails and clamps have been recovered from this palace site. There is an underground tunnel that links the palace and the temple inner 1st pragara (north).

In the reign of Virarajendra Chola, Rajendra's third son, the palace at Gangaikondacholapuram is referred to as Chola-Keralan Thirumaligai (Chola Keralan palace) evidently after one of the titles of Rajendra I. The same inscription mentions a few parts of the palace as adibhumi (the ground floor), Kilaisopana (the eastern portico), and a seat named Mavali vanadhirajan. Evidently the palace was multistoried. In an inscription dated in the 49th year of Kulothunga I (1119 C.E.) reference is made to Gangaikondacholamaligai at this place. It is likely that there were more than one royals building each having their own name.

CATASTROPHE ON GANGAIKONDACHOLAPURAM

As per the available evidences, the last Chola King Rajendra Chozha III’s rule did not end due to any defeat in the war field. But devastations are available underneath, which proves that some major catastrophe happened around Gangaikondacholapuram which brought the Chola’s Rule to an end. After about six/eight decades, the Chola region was taken over by Pallava from whom it was Hoysala and then to Vijaya Nagar Rule. During Vijaya Nagar Rule, lots of settlements by Telugu, Telugu Brahmins, Kannada etc.happened. It is also evident that while the farmers tried to dig wells for farming around Gangaikondacholapuram, it was revealed to the world that the Palace buildings and other constructions are underneath about 50 – 80 feet depth.

EXPEDITION TO THE GANGES

With both the Western and Eastern Chalukya fronts subdued, Rajendra’s armies undertook an extraordinary expedition. 1019 CE Rajendra’s forces continued to march through Kalinga.

Kalinga was a kingdom in central-eastern India, which comprised most of the modern state of Orissa, as well as some northern areas of the bordering state of Andhra Pradesh to the river Ganges. The Emperor himself led the advance up to the river Godavari.

The Chola army eventually reach the Pala kingdom of Bengal where they met Mahipala I,considered the second founder of the Pala Empire . Gopala I established the dynastic rule of the Palas in the middle of the 8th century C.E and defeated him.

According to the Tiruvalangadu Plates, the campaign lasted less than two years in which many kingdoms of the north felt the might of the Chola army. The inscriptions further claim that Rajendra defeated the armies of Ranasura and entered the land of Dharmapala and subdued him and thereby he reached the Ganges and caused the river water to be brought back to the Chola country. The new conquests opened up new routes for the Cholas to head for distant lands like Burma by land (through what are now modern Orissa, West Bengal, Assam and Bangladesh).

It is true that Rajendra's army defeated the kings of Sakkarakottam and Dhandabhukti and Mahipala. These territories were initially added to the kingdom, while later they had the status of tribute paying subordinates and trade partners with the Chola Kingdom, an arrangement that lasted till the times of Kulothunga-III and to a limited extent, of Raja Raja-III too. It was undoubtedly an exhibition of the power and might of the Chola empire to the northern kingdoms. But the benevolent leadership of the Cholas treated them in a benevolent manner and did not permanently annexe them to the Chola dominions.

ROADS AND CITY GATES

Besides the names of the palace and fort walls, the names of a few roads and streets are preserved in the epigraphs. The entryways named Thiruvasal, the eastern gate and the Vembugudi gate, evidently the south gate leading to the village Vembugudi situated in that direction are mentioned. Reference is also found to highways named after Rajaraja and Rajendra as Rajarajan Peruvali and Rajendran Peruvali. Other streets mentioned in epigraphs are the ten streets (Pattu teru), the gateway lane (Thiruvasal Narasam) and the Suddhamali lane. The inscription also refers to the highways, Kulottungacholan Thirumadil peruvali, Vilangudaiyan Peruvali and Kulaiyanai pona Peruvali (the highway through which a short elephant passed by).

CITY LAYOUT

The epigraphs also refer to the Madhurantaka Vadavaru, now called the Vadavaru, running about six kilometers east of the ruined capital. Madhurantaka Vedavaru, named after one of the titles of Rajendra I, was a source of irrigation to a vast stretch of land bordering the capital. An irrigation channel called Anaivettuvan is also mentioned.

"Anaivettuvan" - Anai means irrigation (step irrigation) vettuvan means labour or engineer. Hence the above seque is not matching, more over Hindu dharam never allows to kill elephant.Another possible meaning of "AnaiVettuvan" - Anai means Dam, vettuvan means constructor (labour or engineer).

There were both wet and dry lands inside the Fort, used for cultivation and other purposes. The present positions of the existing temples throw some light on the lay out of the city. With the palace as the centre to the city, the great temple, and the other temples in the city seem to have been erected. Towards the northeast (Isanya) of the palace is the great temple of Siva. The Siva temple according to Vastu and traditional texts should be in the northeast of the city or village and should face east. The temple of Vishnu should be in the west.

A number of small tanks and ponds mentioned in inscriptions and a number of wells, supplied drinking water to the residents.

WIKIPEDIA

Spiti valley in Himachal Pradesh, India.

Danse Kathak

Sharmila Sharma et Rajendra Kumar Gangani et leurs musiciens

samedi 24 Novembre 2007 au musée Guimet (Paris)

www.museeguimet.fr/Spectacles,597

Rajendra Srivastava, Dean, Indian School of Business, India speaking during the Session "Skilling Up" at the India Economic Summit 2019 in New Delhi, India, Copyright by World Economic Forum / Benedikt von Loebell

Mr Rajendra Kumar, India

Rajendra Srivastava, Dean, Indian School of Business, India speaking during the Session "Skilling Up" at the India Economic Summit 2019 in New Delhi, India, Copyright by World Economic Forum / Benedikt von Loebell

Temple from the times of Rajendra Chola from the 11th century. There is an ongoing debate about this temple being the cremation/burial place of the great king.

Gangaikonda Cholapuram (Tamil: கங்கைகொண்ட சோழபுரம்) was built during medieval India and was erected as the capital of the Cholas by Rajendra Chola I, the son and successor of Rajaraja Chola, the great Chola who conquered a large area in South India, Sri Lanka, Bangladesh, Sumatra, Kadaram (Kedah in Malaysia), Cambodia and others at the beginning of the 11th century A.D. It occupies an important place in the history of India. As the capital of the Cholas from about 1025 A.D. for about 250 years, the city controlled the affairs of entire southern India, from the Tungabhadra in the north to Ceylon in the south and other south east Asian countries. As of 2014, the ancient city exists as a small forlorn village in the Ariyalur district of Tamil Nadu, India. The great temple of Siva at this place is next only to the Brihadisvara temple at Thanjavur in its monumental nature and surpasses it in sculptural quality. The Gangaikondaan temple is an architectural and engineering marvel.

CITY

The city was founded by Rajendra Chola to commemorate his victory over the Pala Dynasty. The name means The town of the chola who brought Ganga (water from Ganga) or who defeated (the kings near) Ganga. It is now a small village, its past eminence only remembered by the existence of the great Siva Temple. Rajendra Chola-I (1012-1044 A.D) son of the Great Rajaraja-I, established this temple after his great victorious march to river Ganges on Northern India. He assumed the title of Rajendra during his coronation and continued to rule along with his father Rajaraja-I for a while. He was awarded the supreme title of the Cholas known as Parakesari.

Rajendra-I, a great warrior, assisted his father in numerous expeditions to elevate the Cholas to supreme power. The various expeditions he conducted, were : Gangetic expedition, eastern/Western Chalukyas expedition, war against Cheras/Pandyas, Ceylon expedition, Kataram (currently called as Kedah) expedition.

His empire included the whole of southern India to the river Thungabathra in the north. For administrative and strategic purposes he built another capital and named it Gangaikondacholapuram. The Gangaikondacholapuram temple he constructed consists of 3 stories and was surrounded by a huge fort-like wall, the outer wall largely destroyed during the English rule (1896) to reuse the building material (granite rocks) for constructing the Lower Anicut, the dam built across river Kollidam. He built around 10 temples at various places.

He assumed the title of Gangaikonda Cholan and named his new capital as Gangaikondacholapuram and he also constructed a huge Lake known as Chola Gangam that spreads 22 km mainly used for drinking and irrigation. A statue of Rajendra-I is found in Kolaram temple at Kolar of Karnataka state in India.

C. 1022 C.E. Rajendra undertook an expedition to the Ganges along the east coast of peninsular India. The emperor himself lead the army up to the banks of the Godavari river. The Chola armies conquered all the countries north of Vengi, which included Kalinga, Odda, Southern Kosala, the lower and upper Lada and finally the Vangaladesa (Bengal). The triumphant Chola armies brought back waters from the river Ganges in golden vessels. Around the same time, the Cholas under the illustrious Rajendra Chola I also vanquished the Chalukyas of Manyakheta when the Chola protectorate of Vengi was threatened by Chalukyas Jayasimha II. Rajendra Chola I defeated Jayasimha-II Chalukya at Maski (Muyangi in Chola annals) between Eluru and Visayavadai (modern Vijayawada) and subsequently engaged the Chalukya in Kannada country itself i.e. in the Chalukyas capital of Mannaikadakkam (Manyakheta) "the war in which the Chalukya Jayasimha-II, full of fear, hid like a mouse and fled the battlefield". The Chola armies seized the Chalukya flag, decapitated or slew various generals of the Chalukyas, with the Chalukyan king fleeing the battlefield. The Chalukya King surrendered his wife to the victorious Chola monarch. With the Chola coffers filling up with riches from the Chalukya country, they were able to establish their hold of the region between the Vaigai/Kaveri delta in Tamil country up to the Tungabhadra-Krishna basins in the Maharashtra-Andhra region. To commemorate this celebrated victory, Rajendra assumed the title of Gangaikonda Cholan, "Irattapadi-konda Cholan", "Mannai-kondan" (the king who possessed Irattapadi (erstwhile land of the Rashtrakutas usurped by the Salukkis (Chalukyas) and the king who possessed (the Chalukyan capital) Manyakheta (Mannaikadakkam in Chola annals) and had the Siva Temple Gangakkondacholeswaram built (***). Soon the capital was moved from Thanjavur to Gangaikondacholapuram. The city of Gangaikondacholapuram was probably founded by Rajendra before his 17th year. Most of the Chola kings who succeeded Rajendra were crowned here. They retained it as their capital, reoriented and trained the efficient Chola army.

CHOLA CULTURE

Chola rulers were active patrons of the arts. They flourished in architectures, education, science, arts, ship construction, poetry, drama, music, business trading, dance. The beautiful Nataraja figure was first conceived during the Chola empire.

They constructed enormous stone temple complexes decorated inside and out with painted sculptures. While the stone sculptures and the inner sanctum image empowering the temple remained immovable, changing religious concepts during the 10th century demanded that the deities take part in a variety of public roles similar to those of a human monarch. As a result, large bronze images were created to be carried outside the temple to participate in daily rituals, processions, and temple festivals. The round lugs and holes found on the bases of many of these sculptures are for the poles that were used to carry the heavy images. They were admired for the sensuous depiction of the figure and the detailed treatment of their clothing and jewelry in Chola-period bronzes.

FORTIFICATIONS

Nudging from the available literature and the remains we may conclude that it was an extensive city, carefully planned and laid in accordance with the architectural treatises to suit the needs of a capital.

The city seems to have had two fortifications, one inner and the other outer. The outer was probably wider. The remains of the outer fortification can be seen as a mound running all around the palace.

The outer fortification built of burnt bricks, was about six to eight feet wide. It consisted of two walls, the intervening space (the core) being filled with sand. The bricks are fairly large in size and are made of well-burnt clay. Systematic brick robbing by the local inhabitants has reduced this structure to its current state.

The outer fortification was known as Rajendra Chola Madil and is mentioned in inscriptions. The inner fortification was around the royal palace, probably identical with the Utpadi vittu madil of the inscriptions.

Probably in the reign of Kulothunga Chola I, the fortifications were renewed and the city underwent some alteration and additions. An epigraph refers to the fort wall of Kulothunga Chola (Kulottunga Cholan Thirumadil). The strengthening of the fortification and additions to the city in the reign of Kulothunga I were probably necessitated by the uprising which led to the murder of Chola king Athithakarikal Cholain the sambuvaraya's palace of Melakadambur, Kulothunga's predecessor. By the 13th century, the Chola kingdom had exhausted its resources and was on the decline. It succumbed to an attack by the Hoysalas from the west and the Pandyas from the south. The last king of the Medieval Cholas was Rajendra Chola-III.

THE CHOLA ADMINISTRATION

The Chola administration served as a model for all the other kingdoms of the South. The king had a council of ministers. The kingdom was divided into a number of provinces known as mandalams, The mandalams in turn were divided into valanadu and nadus. The next administrative sub divisions were kurrams and kottams. The special feature of the Chola administration was the Local Self Government or the autonomous administration. The villagers themselves carried out village administration. It was more or less like the modern Panchayat Raj. Each village had a village assembly known as the ur or the sabha. The members of the sabha were elected by lot, known as kudavolai system. There was a committee to look after the specified departments, such as justice, law and order, irrigation etc., which were called as variyams.

ARCHITECTURE

The temple of Gangaikondacholisvara is approached through the eastern entrance from the road. The entrance is called the "Mahaduvar" leads to the inner court. As one steps in, the great Vimana arrests the visitor's sight. The Vimana with its recessed corners and upward movement presents a striking contrast to the straight-sided pyramidal tower of Thanjavur but with octagon shape of Dravidian architecture. As it rises to a height of 55 m and is shorter than the Thanjavur tower with larger plinth, it is often described as the feminine counterpart of the Thanjavur temple. The Vimana is flanked on either side by small temples; the one in the north now housing the Goddess is fairly well preserved. The small shrine of Chandikesvara is near the steps in the north. In the north-east are a shire housing Durga, a well called lion-well (simhakeni) with a lion figure guarding its steps and a late mandapa housing the office. Nandi is in the east facing the main shrine. In the same direction is the ruined gopura, the entrance tower. The main tower surrounded by little shrines truly presents the appearance of a great Chakravarti (emperor) surrounded by chieftains and vassals. The Gangaikondacholapuram Vimana is undoubtedly a devalaya chakravarti, an emperor among temples of South India.

ROYAL PALACE

The royal palace also was built of burnt brick. The ceilings were covered with flat tiles of small size, laid in a number of courses, in fine lime mortar. The pillars were probably made of polished wood, supported on granite bases; a few pillar bases have survived to this day. Iron nails and clamps have been recovered from this palace site. There is an underground tunnel that links the palace and the temple inner 1st pragara (north).

In the reign of Virarajendra Chola, Rajendra's third son, the palace at Gangaikondacholapuram is referred to as Chola-Keralan Thirumaligai (Chola Keralan palace) evidently after one of the titles of Rajendra I. The same inscription mentions a few parts of the palace as adibhumi (the ground floor), Kilaisopana (the eastern portico), and a seat named Mavali vanadhirajan. Evidently the palace was multistoried. In an inscription dated in the 49th year of Kulothunga I (1119 C.E.) reference is made to Gangaikondacholamaligai at this place. It is likely that there were more than one royals building each having their own name.

CATASTROPHE ON GANGAIKONDACHOLAPURAM

As per the available evidences, the last Chola King Rajendra Chozha III’s rule did not end due to any defeat in the war field. But devastations are available underneath, which proves that some major catastrophe happened around Gangaikondacholapuram which brought the Chola’s Rule to an end. After about six/eight decades, the Chola region was taken over by Pallava from whom it was Hoysala and then to Vijaya Nagar Rule. During Vijaya Nagar Rule, lots of settlements by Telugu, Telugu Brahmins, Kannada etc.happened. It is also evident that while the farmers tried to dig wells for farming around Gangaikondacholapuram, it was revealed to the world that the Palace buildings and other constructions are underneath about 50 – 80 feet depth.

EXPEDITION TO THE GANGES

With both the Western and Eastern Chalukya fronts subdued, Rajendra’s armies undertook an extraordinary expedition. 1019 CE Rajendra’s forces continued to march through Kalinga.

Kalinga was a kingdom in central-eastern India, which comprised most of the modern state of Orissa, as well as some northern areas of the bordering state of Andhra Pradesh to the river Ganges. The Emperor himself led the advance up to the river Godavari.

The Chola army eventually reach the Pala kingdom of Bengal where they met Mahipala I,considered the second founder of the Pala Empire . Gopala I established the dynastic rule of the Palas in the middle of the 8th century C.E and defeated him.

According to the Tiruvalangadu Plates, the campaign lasted less than two years in which many kingdoms of the north felt the might of the Chola army. The inscriptions further claim that Rajendra defeated the armies of Ranasura and entered the land of Dharmapala and subdued him and thereby he reached the Ganges and caused the river water to be brought back to the Chola country. The new conquests opened up new routes for the Cholas to head for distant lands like Burma by land (through what are now modern Orissa, West Bengal, Assam and Bangladesh).

It is true that Rajendra's army defeated the kings of Sakkarakottam and Dhandabhukti and Mahipala. These territories were initially added to the kingdom, while later they had the status of tribute paying subordinates and trade partners with the Chola Kingdom, an arrangement that lasted till the times of Kulothunga-III and to a limited extent, of Raja Raja-III too. It was undoubtedly an exhibition of the power and might of the Chola empire to the northern kingdoms. But the benevolent leadership of the Cholas treated them in a benevolent manner and did not permanently annexe them to the Chola dominions.

ROADS AND CITY GATES

Besides the names of the palace and fort walls, the names of a few roads and streets are preserved in the epigraphs. The entryways named Thiruvasal, the eastern gate and the Vembugudi gate, evidently the south gate leading to the village Vembugudi situated in that direction are mentioned. Reference is also found to highways named after Rajaraja and Rajendra as Rajarajan Peruvali and Rajendran Peruvali. Other streets mentioned in epigraphs are the ten streets (Pattu teru), the gateway lane (Thiruvasal Narasam) and the Suddhamali lane. The inscription also refers to the highways, Kulottungacholan Thirumadil peruvali, Vilangudaiyan Peruvali and Kulaiyanai pona Peruvali (the highway through which a short elephant passed by).

CITY LAYOUT

The epigraphs also refer to the Madhurantaka Vadavaru, now called the Vadavaru, running about six kilometers east of the ruined capital. Madhurantaka Vedavaru, named after one of the titles of Rajendra I, was a source of irrigation to a vast stretch of land bordering the capital. An irrigation channel called Anaivettuvan is also mentioned.

"Anaivettuvan" - Anai means irrigation (step irrigation) vettuvan means labour or engineer. Hence the above seque is not matching, more over Hindu dharam never allows to kill elephant.Another possible meaning of "AnaiVettuvan" - Anai means Dam, vettuvan means constructor (labour or engineer).

There were both wet and dry lands inside the Fort, used for cultivation and other purposes. The present positions of the existing temples throw some light on the lay out of the city. With the palace as the centre to the city, the great temple, and the other temples in the city seem to have been erected. Towards the northeast (Isanya) of the palace is the great temple of Siva. The Siva temple according to Vastu and traditional texts should be in the northeast of the city or village and should face east. The temple of Vishnu should be in the west.

A number of small tanks and ponds mentioned in inscriptions and a number of wells, supplied drinking water to the residents.

WIKIPEDIA

at Rajendra Prasad ghat

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Sharmila Sharma et Rajendra Kumar Gangani

lors de leur spectacle, le vendredi 22 mars

à l'auditorium du musée Guimet - musée national des arts asiatiques

Accompagnés par Vinod Kumar (chant), Prabhu Edouard (tabla), Michel Guay (sitar) et Henri Tournier (flûte)

Spectacle produit en partenariat avec Kalasangam

Site de l'auditorium du musée Guimet

www.guimet.fr/fr/auditorium/spectacles/sharmila-sharma-et...

Hubert Laot, le programmateur responsable de l'auditorium du musée Guimet a offert aux amateurs de danse kathak deux soirées d'exception, vendredi 22 et samedi 23 mars, avec des artistes au sommet de leur art : la danseuse Sharmila Sharma, bien connue en France où elle enseigne et se produit régulièrement et son maître : Pandit Rajendra Kumar Gangani, l'un des plus grands danseurs de Kathak, de l’École de Jaipur dans le Rajasthan.

Tous deux ont montré leur virtuosité technique en enchainant des figures rythmiques incroyablement complexes en duo avec le prodigieux tabliste : Prabhu Edouard qui les accompagnait et dialoguait avec eux.

Mais si l'art du Kathak qui s'est développé en Inde à l'époque des grands moghols accorde une place importante au rythme et aux mouvements des pieds , il demande également aux danseurs qui le pratiquent de parfaitement maitriser l'art du mime. Dans une courte pièce mimée évoquant la pluie, Rajendra Kumar Gangani a fait une démonstration éblouissante de sa capacité à transmettre des sensations au public à travers un petit récit en faisant les gestes les plus simples.

Les deux danseurs ont commencé et terminé le spectacle du vendredi soir avec des duos parfaitement chorégraphiés et exécutés à un rythme endiablé comme l'exige le style kathak.

Une fois encore, l'auditorium du musée Guimet a fait la différence avec d'autres scènes parisiennes. Il est depuis des années un véritable lieu de référence comme doit l'être un musée national dans tous les domaines dont il traite, le public ne s'y trompe pas car tous ses spectacles sont le plus souvent complets.

Dr. Rajendra Kumar Pachauri

Chair, IPCC