View allAll Photos Tagged qs
Broken QS at Railton. The centre rib had let go and the wagon folded in the middle but not enough to sever the brake pipe. The thing got dragged from around Kimberley to Railton, where it hit the points on the Western end of the yard and came to a stop!
See Nevin's photo here: www.flickr.com/photos/93013338@N04/9605957436/in/photolis...
Walmac Brick w/Hamilton Ledgestone, Linen Trim, Pewter Roof, Nantucket Pewter Shakes, and Gray Shutters
Founded in 1850, the University of Sydney is Australia's first university and is regarded as one of its most prestigious, ranked as the 27th most reputable university in the world. In 2013, it was ranked 38th and in the top 0.3% in the QS World University Rankings. Five Nobel or Crafoord laureates have been affiliated with the university as graduates and faculty. The University is colloquially known as one of Australia's "Sandstones", a status similar to that of the "Ivy League" in the United States and the "Russell Group" in the United Kingdom.
The university's Coat of Arms, granted by the College of Arms are an amalgamation of the arms of the universities of Oxford and Cambridge, and their important figures, heraldry and other references to the two ancient universities are sprawled throughout the university in its architecture and character. Its motto, "Sidere mens eadem mutato" translated literally gives "Though the stars change, the mind is the same", but has been more liberally translated to give, "Sydney University is really just Oxford or Cambridge laterally displaced approximately 12,000 miles".
The 2013 QS World University Rankings placed Sydney in the top 20 in the world in 11 subjects; more than a third of the 30 measured. The University of Sydney was ranked 8th in the world for Education, 9th in Accounting and Finance and 10th in Law. Additionally, Sydney was placed 12th in English Language and Literature, History and Archaeology, Linguistics and Civil Engineering and Structural Engineering, the highest in Australia of those subjects. Psychology at Sydney was ranked 14th, Pharmacy and Pharmacology, and Communication and Media were ranked 16th, and the Sydney Medical School was ranked 17th.
Its main campus has been ranked in the top 10 of the world's most beautiful universities by the British Daily Telegraph, The Huffington Post and Disney Pixar, among others such as Oxford and Cambridge and is spread across the inner-city suburbs of Camperdown and Darlington.
The research and education hub of the Charles Perkins Centre is a 49,500 square metre state-of-the-art building designed to support collaboration and new ways of thinking. Opened for Semester 1 of 2014, the new building comprises a structure of six floors, plus three basement levels, and an area of approximately 49,500 square metres – almost twice the surface area of the Sydney Cricket Ground.
Located on the north-west boundary of the University’s Camperdown Campus, bordering St John's College and next to the Royal Prince Alfred Hospital (RPA) - Sydney's largest hospital and the teaching hospital of the Sydney Medical School. The hub will play a key role in fostering collaboration and multidisciplinary research, creating a research and education precinct with links to nearby affiliated medical research institutes and the hospital.
This building along with the original sandstone Anderson Stuart medical school is my new home.
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Founded in 1850, the University of Sydney is Australia's first university and is regarded as one of its most prestigious, ranked as the 27th most reputable university in the world. In 2013, it was ranked 38th and in the top 0.3% in the QS World University Rankings. Five Nobel or Crafoord laureates have been affiliated with the university as graduates and faculty. The University is colloquially known as one of Australia's "Sandstones", a status similar to that of the "Ivy League" in the United States and the "Russell Group" in the United Kingdom.
The university's Coat of Arms, granted by the College of Arms are an amalgamation of the arms of the universities of Oxford and Cambridge, and their important figures, heraldry and other references to the two ancient universities are sprawled throughout the university in its architecture and character. Its motto, "Sidere mens eadem mutato" translated literally gives "Though the stars change, the mind is the same", but has been more liberally translated to give, "Sydney University is really just Oxford or Cambridge laterally displaced approximately 12,000 miles".
The 2013 QS World University Rankings placed Sydney in the top 20 in the world in 11 subjects; more than a third of the 30 measured. The University of Sydney was ranked 8th in the world for Education, 9th in Accounting and Finance and 10th in Law. Additionally, Sydney was placed 12th in English Language and Literature, History and Archaeology, Linguistics and Civil Engineering and Structural Engineering, the highest in Australia of those subjects. Psychology at Sydney was ranked 14th, Pharmacy and Pharmacology, and Communication and Media were ranked 16th, and the Sydney Medical School was ranked 17th.
Its main campus has been ranked in the top 10 of the world's most beautiful universities by the British Daily Telegraph, The Huffington Post and Disney Pixar, among others such as Oxford and Cambridge and is spread across the inner-city suburbs of Camperdown and Darlington.
The Main Quadrangle's Great Tower houses the largest and oldest of Australia's two carillons, a performance may be viewed here: www.youtube.com/watch?v=pYq7x5qAtGE
Tower Optical's coin-operated binoculars
Tower Optical Company, Inc. is a small, Norwalk, Connecticut-based company which has manufactured a binocular tower viewer used at major tourist sites in the United States and Canada since 1932. The company's large, silver-colored devices are used at Niagara Falls, the Empire State Building and other locations.
Only about 35 of the viewers are manufactured each year, but several thousand are maintained by the company. Tower Optical has various arrangements with owners of the sites where the devices are located. Where the viewers are free, they are leased; at other locations, revenue is shared between the company and the site owner. Each machine can hold up to 2,000 quarters. The binocular machine has essentially kept its distinctive, tubby shape since it was first manufactured, a deliberate strategy "to preserve its identity", according to Bonnie Rising, the third-generation owner of the family business. When coin-operated, the machines can be timed for roughly 1.5 to 2.5 minutes.
I'd been having trouble with my vintage 1976 Pioneer SA-6500II amplifier, so I've retired it for the time being & am now selling 3 other components to pay for another secondhand amp, this time a Sony TA-FB730R seen here with QS stablemates the CDP-XB720E CD player & MDS-JB930 MiniDisc deck, together with my trusty Tascam CD-RW700 and handy Pioneer MJ-D707 MiniDisc deck, the latter in use making a compilation disc of singles from 1973. The "new" amp also came with a remote, which my silver TA-FB940R didn't, so I can now control both amps with the same Sony remote. The best part is watching the large volume knob turn when you operate the volume control from the remote!
Sejak 1969, Gaddafi adalah penguasa Libya. Semua ucapan, tindakan, dan kelakuannya selama memerintah diliputi oleh TV, radio, dan surat khabar secara meluas, baik dalam skala tempatan, regional, mahu pun antarabangsa.
Dia dengan bangga, berani, dan tanpa malu mempamerkan ucapan, tindakan, dan kelakuannya selaku pemimpin revolusi dan ‘musuh’ Barat.
Alhamdulillah, dengan semua dokumentasi tersebut, para ulama Islam dan Persatuan-persatuan Islam antarabangsa memiliki data yang sangat lengkap tentang kekafiran dan kemurtadan Gaddafi.
Berkali-kali para ulama Islam dan persatuan Islam antarabangsa menempuh dengan cara dialog, nasihat, teguran, dan ajakan kepada Qaddafi untuk bertaubat dan menarik kembali semua kekufurannya tersebut.
Namun Qaddafi tetap angkuh mempertahankannya, tanpa sekalipun mahu bertaubat dan memperbaiki dirinya. Walhasil, vonis kafir-murtad untuk Qaddafi tetap disandangnya sampai saat nyawanya berpisah dengan jasadnya.
Sama seperti para taghut diktator lainnya di negeri-negeri berpenduduk majoriti muslim, pada awal revolusinya Gaddafi mempamerkan dirinya sebagai pahlawan revolusi, pejuang Islam, pembela kaum muslimin, pengusir penjajah kristian Barat, dan pendukung kuat perjuangan untuk membebaskan Palestin dari cengkaman zionis Yahudi.
Setelah ia berhasil menarik simpati kaum muslimin dan kekuasaannya telah kukuh, maka ia mulai menunjukkan jati dirinya sebagai agen zionis-kristian dan kekafiran yang sangat kuat memusuhi Islam.
Berikut ini beberapa ucapan, tindakan, dan kepandaian Qaddafi yang merupakan kekafiran yang nyata, sehingga para ulama dan persatuan Islam antarabangsa menghukumnya sebagai seorang kafir murtad.
Syirik (menyekutukan Allah dengan selain-Nya) dan mempermainkan Allah SWT
Bagi Gaddafi, Allah Pencipta tidak jauh berbeza dengan parti politik pembangkang. Gaddafi menuduh Allah berbuat zalim. Dalam pertemuan dengan para pemimpin politik membahas proses ‘Teori Internasional Ketiga’ di ibukota Tripoli pada 9 Ogos 1975, Qaddafi mengatakan: “Revolusi tidak secara automatik mesti selalu berwarna ‘putih’. Ia juga boleh berwarna ‘merah’ terhadap lawan-lawannya. Musuh haruslah dibinasakan. Saya katakan kepada anda semua, agama-agama juga membinasakan para lawannya. Allah juga membinasakan para lawannya, padahal Allah juga yang telah menciptakan mereka. Jadi setiap orang membinasakan para lawannya.”
Gaddafi mempermainkan Allah dan menyamakan dirinya dengan Allah. Dalam Al-Qur’an (QS. Al-Haj (22): 73), Allah menentang tuhan sembahan kaum musyrik untuk bersatu demi menciptakan seekor nyamuk. Dalam pidato kenegaraan pada 1 Oktober 1989 untuk memperingati terusirnya penjajah Itali dari bumi Libya, Gaddafi mengatakan: “ Aku menentang anda semua sebagaimana Dia berfirman kepada mereka; ‘Buatlah untukku seekor nyamuk saja!’ Dia menentang mereka yang mengatakan ‘Allah bukanlah apa-apa.’ Dia menentang mereka ‘Buatlah untuk Kami seekor lalat!’ Maka aku tentang anda semua: ‘Buatlah untuk kami Pepsi saja!’
Gaddafi membandingkan Allah dengan manusia. Jika Allah menjadi tuhan di langit, maka rakyat juga menjadi tuhan di bumi. Dalam pidato kenegaraan pada 1 Oktober 1989 tersebut, Gaddafi juga menyatakan: “ Rakyat itu seperti Allah…Allah di langit, dan rakyat di bumi. Dia tidak memiliki sekutu. Jika Allah memiliki sekutu, Dia akan berfirman ‘Mereka akan mencari jalan untuk naik kepada Pemilik ‘Arsy’. Jika ada tuhan-tuhan selain Dia, niscaya setiap tuhan akan mengatakan ‘Aku ingin menjadi Tuhan.’ Jika Dia berada di Arsy, niscaya tuhan-tuhan lain akan melakukan kudeta untuk menjatuhkan-Nya…Rakyat di atas bumi juga harus seperti ini, menjadi tuhan di atas buminya.”
Dalam pidato kenegaraan pada 27 Disember 1990, Qaddafi mengatakan, “Rakyat adalah penguasa di atas muka bumi. Rakyat menentukan apapun di bumi yang ia kehendaki. Adapun Allah berada di langit. Maka tiada penengah antara kita dengan Allah.” Inilah prinsip sekularisme yang dipraktikkan Gaddafi di Libya.
Seluruh ajaran Al-Qur’an dan as-sunnah dalam bidang politik, ekonomi, sosial, budaya, ketenteraan, dan lainnya dicampakkan. Ajaran Islam hanya diakui dalam urusan ibadah ritual semata-mata.
Sebagai gantinya, di bidang politik, ekonomi, sosial, budaya, ketenteraan, dan lainnya Gaddafi menerapkan undang-undang positif yang ia karang sendiri. Ia menamakannya al-kitab al-akhdar, Kitab Hijau (Green Book).
Terbit dalam bahasa Arab, Kitab Hijau menggariskan tiga dasar, iaitu “Demokrasi berdasarkan Kekuasaan Rakyat,” “Ekonomi Sosialisme” dan “Teori Internasional Ketiga.” Perkara itu lalu menjadi panduan bagi sistem demokrasi ala Khadafi, sekaligus panduan politik luar negeri Libya.Tidak aneh jika Qaddafi sangat kuat menerapkan sekularisme dan menolak penerapan syariat Islam dalam kehidupan berbangsa dan bernegara. Ia sangat mengagumi bapa sekularisme Turki, Musthafa Kamal Ataturk.
Ia bekerja sangat kuat demi menerapkan sekularisme ala Turki di Libya. Dalam dialog dengan para ulama dan penghafal Al-Qur’an pada tanggal 3 Julai 1978, Qaddafi menyatakan para ulama Turki yang fanatik, bodoh, dan lugu menolak memberi fatwa kebolehan sekularisme.
Qaddafi mengatakan : “Ataturk adalah orang yang dizalimi…saya katakan perkara ini kepada sejarah. Hal itu kerana orang-orang yang bodoh, lugu, dan fanatik (maksudnya para ulama Islam di Turki, edt) memaksanya (maksudnya Musthafa Kamal Ataturk, edt) untuk kafir(maksudnya menghukum Ataturk Kafir kerana menerapkan sekularisme di Turki, edt).Mestinya mereka menyatakan kepadanya ‘ya, boleh’ sehingga mereka tetap sebagai muslimin. Namun mereka menjawab ‘tidak, tidak boleh, haram’. Siapa yang berkata kepada anda semua? Mereka memakai serban di kepala, lalu mengatakan ‘tidak boleh, haram’. Ataturk bertanya kepada mereka, “Apakah sama sekali tidak ada fatwa ulama yang menyatakan kita tetap sebagai kaum muslimin, dan pada masa yang sama kita memisahkan agama dari negara?’ Mereka menjawab, “Tidak, sama sekali tidak ada fatwa.”
Sebagai seorang penguasa sekular, Qaddafi menegaskan fungsi masjid terhad membahas urusan peribadi; syurga, neraka, pahala, siksa, dan ibadah ritual. Adapun urusan politik, ekonomi, sosial, budaya, ketenteraan, dan aspek kehidupan masyarakat yang lainnya tidak boleh dibahas di masjid.
Ia menekankan urusan awam adalah hak penguasa semata, sedangkan urusan peribadi adalah urusan setiap hamba dengan Tuhannya.
Dalam khutbah Jum’at di masjid Jado, 11 Julai 1980, Qaddafi mengatakan: “ Pokok dari khutbah Jum’at adalah masyarakat meninggalkan kesibukan-kesibukan dunia dan masalah mereka di luar masjid, lalu mempergunakan waktu yang singkat untuk solat (Jum’at), mereka mendengarkan firman Allah tentang kematian, kehidupan, syurga, neraka, kebangkitan, perhitungan amal, dan balasan. Adapun masalah kehidupan harus dibahas di luar masjid.”
Mempermainkan Nabi SAW
Kebencian Qaddafi terhadap Nabi SAW dan sunahnya tidak boleh ditutupi, bahkan ia mengumumkannya di depan awam dengan berbangga diri dan penuh keangkuhan. Tidak hairan apabila ia memerintahkan membakar kitab-kitab hadits dengan alasan kitab kuning yang telah usang dan ketinggalan zaman. Lebih dari itu, Qaddafi mengingkari As-sunnah sebagai sumber kedua ajaran Islam. Qaddafi mencampakkan kalender hijrah. Sebagai gantinya, ia menetapkan sistem kalender baru yang dimulai dengan wafatnya Nabi SAW.
Berdalih atas tindakannya itu, Qaddafi mengatakan, “ Ada banyak peristiwa sejarah yang saya yakini lebih penting dari hijrah Nabi… di antaranya adalah kewafatan Nabi SAW. Wafatnya Rasul SAW setara dengan kelahiran Isa AS… Jika kita harus membuat kalender dengan berpandukan kepada peristiwa-peristiwa sejarah, maka yang lebih utama adalah dengan berpandukan kepada kewafatan Nabi SAW. Di antara peristiwa penting adalah kewafatan Nabi, sehingga kita boleh menetapkan kalender atau menuliskan untuk umat manusia suatu sejarah sampai setelah berlalu jutaan tahun, bahawasanya ada seorang rasul penutup para nabi yang wafat pada tahun sekian, atau telah berlalu kewafatannya sejak sekian tahun atau sekian abad.” (Khuthab wa Ahadits al-Qaid ad-Diniyah, hal. 290)
Qaddafi juga menyatakan alasan tersebut dengan mengatakan, “ Jadi Umar bin Khatab adalah orang yang menyatakan ’Tahun ini tahun hijrah’. Itu adalah pendapatnya peribadi. Namun kita juga punya pendapat sendiri. Kita berpendapat…kita boleh menyatakan bahawa peristiwa hijrah tidaklah memiliki erti sepenting itu. Hal yang lebih penting darinya adalah penaklukan Mekah. Dan yang lebih penting lagi adalah wafatnya Nabi SAW.” (Khuthab wa Ahadits al-Qaid ad-Diniyah, hal. 300-301)
Sungguh ganjil. Wafatnya Rasulullah SAW dianggap sebagai mukjizat yang sama dengan keajaiban kelahiran nabi Isa AS. Siapakah yang merasa gembira dengan wafatnya Rasulullah SAW, sehingga merayakannya dan menjadikannya sebagai permulaan kalender?
Tiada orang yang bergembira dan merayakan wafatnya Rasulullah SAW dengan cara seperti itu selain orang Yahudi, Nasrani, Majusi, dan musyrikin yang memendam kebencian terdalam terhadap diri Rasulullah SAW!
Rasulullah SAW bersabda, “ Wahai manusia! Siapapun seorang mukmin yang ditimpa oleh sebuah musibah, maka hendaklah ia berdukacita dengan musibah (kehilangan)ku sebagai ganti dari berdukacita kerana kehilangan orang lain. Sesungguhnya tiada seorang pun dari umatku yang tertimpa musibah yang lebih berat dari musibah kehilanganku.” (HR. Ibnu Majah, disahihkan syaikh al-Albani dalam Shahih al-Jami’ ash-Shaghir no. 7879)
Bekas ibu pengasuh Nabi SAW, Ummu Aiman menangis di hadapan Abu Bakar dan Umar. Keduanya bertanya kepada Ummu Aiman tentang sebab ia menangis, maka ia menjawab, “Aku tidak menangisi peribadi beliau SAW, kerana aku mengetahui balasan di sisi Allah lebih baik bagi Rasulullah SAW. Namun aku menangis kerana wahyu Allah telah terputus (dengan meninggalnya Rasulullah SAW).” Maka Abu Bakar dan Umar ikut menangis. (HR. Muslim)
Bekas pembantu Nabi SAW, Anas bin Malik berkata, “ Pada hari Rasulullah SAW tiba di Madinah, segala sesuatu bersinar terang. Namun pada hari beliau SAW wafat, segala sesuatu di Madinah menjadi gelap.” Anas berkata lagi, “Tangan-tangan kami telah selesai menimbun jenazah Nabi SAW, namun hati kami seakan mengingkari (kewafatan)nya.” (HR. Ibnu Majah dan Ahmad. Dinyatakan shahih oleh imam Ibnu Katsir dan syaikh al-Albani dalam Shahih Sunan Ibnu Majah no. 1631)
Penghinaan dan kebencian Qaddafi kepada Rasulullah SAW tidak berhenti setakat urusan sistem tarikh kalendar kontroversi ini. Dalam khutbahnya pada acara perayaan maulid Nabi SAW di masjid Maulaya Muhammad, ibukota Tripoli pada 19 Februari 1978, Qaddafi mengatakan: ” Jika aku mengatakan kepada anda semua, Rasulullah, maka kalian semua menjawab Shallallahu ‘alaihi wa salam. Namun jika aku mengatakan kepada anda semua, Allah, ternyata anda semua tidak mengatakan apa-apa. Ini merupakan sebuah bentuk penghambaan (bertuhankan Nabi SAW, edt) dan paganism yang kita jalani…Jika sekarang saya mengatakan Allah sebanyak seribu kali, ternyata keadaannya biasa saja. Namun ketika saya mengatakan Rasulullah, setiap orang di antara kita mengatakan Shallallahu ‘alaihi wa sallam. Seakan-akan perkara itu berarti kita lebih takut kepada Rasulullah melebihi takut kita kepada Allah. Atau seakan-akan kita merasakan Rasulullah lebih dekat kepada kita melebihi dekatnya Allah kepada kita. Ini sepenuhnya sama dengan orang-orang Masehi (Nasrani, edt) yang mengatakan: ‘Isa lebih dekat kepada kita daripada Allah’.
Di dalam Al-Qur’an tidak ada ayat yang menegaskan: ‘Sesungguhnya Nabi bersabda: Anda semua wajib mengikuti semua ucapan yang aku katakan!’ Jika ada ayat seperti itu, maka dimana gerangan perkataan yang ia ucapkan selama 40 tahun sebelum diangkat menjadi nabi? Telah dipastikan bahawa ia juga berbicara sebelum diangkat menjadi nabi. Jika Nabi mengatakan ‘Ikutilah hadits (sabda)ku!’, maka itu ertinya haditsnya akan diberlakukan sebagai pengganti dari Al-Qur’an. Namun secara terus-menerus ia menegaskan kewajiban berpegang teguh dengan Al-Qur’an semata. Seandainya ia menganggap suci haditsnya dan menempatkannya dalam kedudukan yang sangat segera seperti Al-Qur’an, tentulah ia sudah membuat kitab lain yang akan menggantikan kedudukan Al-Qur’an.”katanya lagi
Qaddafi jelas-jelas mengingkari perintah Al-Qur’an dan hadits sahih kepada umat Islam untuk banyak membaca salawat atas Nabi SAW. Qaddafi juga secara terang-terangan menolak hadits Nabi SAW, dan mengingkari ayat-ayat Al-Qur’an, hadits-hadits Nabi SAW, dan ijma’ ulama yang memerintahkan berpegang teguh kepada Al-Qur’an dan As-Sunnah, serta menempatkan As-sunnah sebagai sumber kedua ajaran Islam setelah Al-Qur’an.
Qaddafi juga mengingkari ayat-ayat Al-Qur’an, hadits-hadits shahih, dan ijma’ ulama yang menyatakan Nabi SAW diutus kepada seluruh umat manusia dan jin.
Dalam pertemuan dengan para pensyarah universiti pada 9 Februari 1982, Qaddafi mengatakan, “ Jasad bangsa Arab adalah nasionalisme Arab dan ruh mereka adalah Islam, kerana Muhammad diutus kepada bangsa Arab semata-mata! Al-Qur’an datang untuk bangsa Arab dan dengan bahasa Arab, ditujukan kepada bangsa Arab saja.Siapa pun orang selain bangsa Arab yang memeluk agama Islam, pada hakikatnya adalah sukarela saja (bukan wajib, edt). Urusannya terserah Allah, namun sebenarnya ia tidak dimaksudnya (sebagai objek dakwah Al-Qur’an dan Islam, edt).”
Dalam pertemuan Sekretariat Jenderal Sementara Konferensi Internasional Bangsa-bangsa Islam pada 19 Disember 1989, Qaddafi mengatakan kebencian dan penghinaannya kepada Nabi SAW dan para sahabat.
Qaddafi menyatakan, “ Ketika para sahabat Rasul SAW menjadi para penguasa, maka mereka diinjak-injak dengan kaki dalam kapasiti mereka sebagai para penguasa awam. Usman dibunuh dalam kedudukannya sebagai ketua negara republik atau raja. Umar dengan keadilannya menjadi seorang penguasa, dan menaklukkan Parsi dan Rom. Ali diperangi oleh kaum muslimin. Orang-orang terdekat, pengikut-pengikut, dan kawan-kawannya telah memisahkan diri darinya. Kenapa? Kerana ia berkeinginan kekuasaan dan ingin menjadi ketua negara republik. Seandainya Muhammad SAW menjadi ketua negara republik, niscaya orang-orang akan meninggalkannya.”
Presidential Candidate 總統候選人
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Tianliang Ma
~ a Taiwanese social reformer, philosopher, photographer and film director
“Touching Fairness and Justice”
馬天亮
~ 臺灣的社會改革者，哲學家，攝影師，和電影導演
《感動的公平與正義》
TianLiang Maa, alternative spelling: Tianliang Ma, also known as Theophilus Raynsford Mann; Ma, Tianliang; Chinese: 馬天亮; 马天亮.
SUMMARY
TianLiang Maa is a naturalist, occultist, Buddhist and Taoist. In 1982, Maa developed a technique for abstract photography, applied “Rayonism” into photographic works. Maa staged 32 individual, extraordinary exhibitions around Taiwan, who was the first exhibitor around Formosa. Maa’s works is the beginning of modernization in the modern abstract arts in the world. At the University of Oxford, Maa’s attractive topic was “A View of Architectural History: Towns through the Ages from Winchester through London Arrived at Oxford in England”; also an author at the University of California, Berkeley and the University of Michigan in the United States; an alumnus from Christ Church College at the University of Oxford in England, the University of Glamorgan in Wales, and National Taiwan University in Taipei on Taiwan. Maa’s works have been quoted by the scholars many times, making Maa one of the highly cited technological, artistic, and managing public administrators in the academia. Maa was listed in “Taiwan Who’s Who In Business” © 1984, 1987, 1989 Harvard Management Service.
Early Life and Record of Genealogy
TianLiang Maa possesses both Taiwanese and German surnames from birth. Usually, whenever anyone asks Maa about where he comes from, he would reply “Formosa” as he grew up and was educated in the Far East and lives in Taiwanese and Japanese lifestyles. Moreover, he often teaches and educates younger generations based on the methods of the Far Eastern teaching he experienced when he was young, though he does not oppose the Western ways of teaching and thinking. Maa takes great pride in his roots, which go back 150 years (since 1864); Maa’s ancestry originates and creates generations, and prepares younger generations to succeed their personality and ethical standards and integrity.
Education in Taiwan and a Brief of Latest Generation of History in Taiwan / Formosa
In 1980, Maa obtained his postgraduate certificate from the Graduate Institute of Electrical Engineering of National Taiwan University in Taipei; successfully completed another graduate studies in Information dBase III Plus and Taiwanese Traditional Chinese Mandarin Information System at National Sun Yat-Sen University in Kaohsiung in 1989.
In history, the Portuguese explorers discovered and called the island (Taiwan), “Formosa” (meaning “Beautiful Island”) in 1590. They are non-Chinese people; it was long a Chinese and Japanese pirate base. Fighting continued, between its original inhabitants of Taiwanese and the Chinese settlers, into the 19th century. In 1894-95 first Sino-Japanese War that ended in Manchus of the Qing (Ching) dynasty defeat, the late Manchu Qing Government forced to cede Formosa to Japan. This result was made by the Treaty of Shomonoseki in 1895 and remained under Japanese control until the end of the Second World War. Early on, Taiwan was conquered by the Qing in 1683 and for the first time became part of older China dynasty. However, today, the home country of Maa’s origin has around 165 institutions (93 universities) of higher education, which now has one of the best-educated populations in Asia. Among the major public (state) ones are the National Taiwan University (NTU) at Taipei, and National Sun Yat-Sen University (NSYSU) at Kaohsiung. NSYSU is also called National Chun-Shan University; according to Times Higher Education 2010-2011, NSYSU ranks as the 3rd university in Taiwan, 21st in Asia, and 163rd worldwide. National Taiwan University is ranked 51 to 60 ranks on Times Higher Education World University Rankings - Top Universities by Reputation 2013, the United Kingdom (see www.timeshighereducation.co.uk/world-university-rankings/...); King's College London (KCL) (21st in the world and 6th in Europe in the 2010, QS World University Rankings), the University of London, and University of Southern California (is one of the world's leading private research universities, located in the heart of Los Angeles), afterward.
Backing to Maa’s early school-time of Taiwan Provincial Kaohsiung Industrial Senior High School (Kaohsiung Municipal Kaohsiung Industrial High school), the professional technical education, which is equivalent to Advanced Level General Certificate of Education, commonly referred to as an A-level in the United Kingdom; China Electronic Engineering College, the distance learning programme, which is in equivalence as UK’s Diploma of Higher Education / Undergraduate Diploma (as an Associate Degree in the United States). An additional, his middle education was taught by the Kaohsiung Municipal Chihjh (Ci Sian) Junior High School; and Kaohsiung Municipal San Min Elementary School was his first school in Taiwan.
Early Career
In 1989, Maa instituted Maa’s Office of Electrical Engineer, he settled himself in electrical technology and industries as a chief engineer in his early years. He put his professional and precise knowledge to good account in business management. A formal business management with business relationship established to provide for regular services, dealings, and other commercial transactions and deed. He had many customers having a business and credit relationship with his firm then he was a successful engineer.
Study Abroad and Immigration into the United Kingdom
In 1998, Maa studied abroad when he arrived in Great Britain; he studied at School of Built Environment, the University of Glamorgan (Prifysgol Morgannwg) in Merthyr Tydfil, Pontypridd, Wales for a master of science in real estate appraisal. Until the summer of 2000, Maa completed an academic course on “Towns through the Ages” from Christ Church College at the University of Oxford (is ranked the 2nd place worldwide on The Times Higher Education, World University Rankings 2012-2013
www.timeshighereducation.co.uk/world-university-rankings/...) in England. Afterward, Maa immigrated into the United Kingdom in the early year of 2004.
PHILOSOPHICAL VIEWS
Maa is a naturalist; he trusts spiritual naturalism and naturalistic spirituality, which teaches that “the unknown” created this wonderful world. “The unknown” arranged the nature with its law so that everything in nature is kept balanced and in order. However, human beings failed to control themselves, deliberately went against the law of nature, and resulted in disasters, which we deserved. He also is an occultist, a Taoist, and a Buddhist; but in Britain, he frequently goes to Christian and Catholic churches, where he makes friends with pastors and fathers as well as churchgoers. In his mind, he recognizes “Belief is truth held in the mind; faith is a fire in the heart”. He is always a freethinker, does not accept traditional, social, and religious teaching, but based on his ideas: a thought or conception that potentially and actually exists in his mind as a product of mental activity - his opinion, conviction, and principle. If people have not come across eastern classics and philosophy, we are afraid that people would never understand TianLiang Maa. People cannot judge an eastern philosopher based on western ways of thinking. He studies I Ching discovering eastern classics of ancient origin consisting of 64 interrelated hexagrams along with commentaries. The hexagrams embody Taoist philosophy by describing all nature and human endeavour in terms of the interaction of yin and yang, and the classics may be consulted as an oracle.
Back in the 1990s when Maa just arrived at England, he had been offered places to do Ph.D. and LL.M. degrees (degree in Law and Politics of the European Union) by several western professors in the Great Britain. He has met all the requirements for postgraduate admissions to study at UK’s universities.
During his time at Oxford, he learnt a lot of British culture and folk-custom while carrying out research with many British and Western professors, experts, and archaeologists. This proves that Maa understands various aspects in British society, culture, and lifestyles. Of course, he does not fully understand about the perspectives of thinking of a typical British. For example, what would be the most valuable in life for a British person? What would a British want to gain from life? What is the goal in life for a British? Is it fortune or a lover? Alternatively, perhaps honour? On the other hand, maybe being able to travel around the world and see the world?
FAIRNESS and JUSTICE
As TianLiang Maa’s (馬天亮) saying are:
“Touching Fairness and Justice”
Feel good about themselves, but do not know the sufferings of the people...
Who can get easy life like them?
What is profile of modern society?
What type and style is truly solemn for this society identify?
Where “the characterization” is? Who can see? Did you see it?
《感動的公平與正義》
自我感覺良好, 不知民間疾苦...
誰能得到安逸的生活如同他們一樣？
這是個什麼樣子的社會？
這個社會認定什麼樣的類型和風格是真正莊重的?
「特徵」在那裡？誰可以看到？你看到了嗎？
Jurisprudence and Political Philosophy and Perspectives
Maa ever studied judicial review and governmental action, the impact of law and legal techniques, constitutional mechanisms for the protection of basic rights, and ensuring the integrity of commercial activity, the impact of law and legal techniques on government, policymaking, and administration, as well as the creation of markets. He tries to understand these critical trends in the political development of modern state. Maa will combine both theoretical and empirical approaches, and the conditions for democratic transition and the nature of state development in the ‘post-industrial’ era of globalisation and economic integration.
According as Maa’s legal experiences, he comprehend that “the knowledge of the law is like a deep well, out of which each man draught according to the strength of his understanding”, and, law and arbitrary power are in eternal enmity. He is also sure law and institutions are constantly tending to gravitate like clocks; they must be occasionally cleansed, and wound up, and set to true time.
The government issues a decree - an authoritative order having the force of law, which charged with putting into effect a country's laws and the administering of its functions. Any of the officials promulgate a law or put into practice relating to the government charged with the execution and administration of the nation's laws then they announce and carry out the creation of any order or new policy that will be responsible for the people.
Maa had knowledge in connexion with construction law; he also understands architectural arts, and as well learnt the forms by combining materials and parts include as an integral part concerning modern construct. I ever built urban buildings and rural architecture in different styles under new housing and building projects by the governmental administration and construction corporations.
Right now, Maa studies the problems caused by ethnic disputes and human armed conflicts in the modern society resulted code of mixed civil and criminal procedure. He wishes an agreement or a treaty to end human hostilities - the absence of war and other hostilities around the world. The interrelation and arrangement of freedom from quarrels and disagreement become harmonious relations living in peace with each other. Actually, erect peace in more friendly ways of making friendships for modern human society is comfortable in my ideal. It is like building monolithic architecture: houses and buildings for the people. Maa would like to do “something beautiful for `the unknown`”.
In the ethnic disagreement and armed conflicts as concerning the poor people and children notwithstanding they live through a bad environment on any of poor or crowded village or town in a particular manner - lived frugally. However, after years of industrialisation as a more educated population, becomes more aware of global plenum, continuing to be alive. Environmental groups are increasing and lobbing government will legislate to stop bad environmental and social practices. The establishments of human rights’ wide and untiring efforts will be alleviated people’s suffering. And as well the poor people shall meet and debate sustainable development and for a concerted government led action towards sustainability is an example that the younger generation are concerned for the future. It shall be making the younger easier for their life and make better on their lives, and help them to build a better future.
In present world, Maa really knows the full meanings of “Fundamental Human Rights and Equal Opportunities for the People”. He thinks ethics is the moral code governing the daily conduct of the individual toward those about him / her. It represents those rules or principles by which men and women live and work in a spirit of mutual confidence and service. Without going into the question of how an ethical code was formulated or why anybody should obey it, we can look at the matter in a common-sense fashion with reference to its influence upon our legal affairs. In brief, from the law point of view, a reputable ethical code embodies the qualities of accuracy, dependability, fair play, sound judgement, and service. It is based upon honesty.
No person can have an ethical code that concerns him / her alone. Living in society, as he / she must, a person encounters others whose rights must be respected as well as his / her own. An honest regard for the rights of others is an essential element of any decent code of ethics, and one that anyone must observe if anybody intends to follow that code. After all, ethics is not something apart from human beings. Indeed, there is no such thing apart from our actions and us. It is the duty, therefore, of every man and woman in legal affairs to see that his daily associations with others are truly in conformity with the plain meaning of the Ten Commandments: “Thou shalt not barratry, thou shalt not bear false witness, thou shalt not receive illegal fee and the rest”.
The knowledge Maa has, in connection with legal affairs, was usually come from his precious experiences of his past over ten year’s law and political careers. In an interval regarded as a distinct period of 1980s, he studied mixed civil and crime, and the code of mixed civil and criminal procedure for the problems caused by ethnic disputes and human armed conflicts in the modern society. He was especially one who maintains the language and customs of the group, and social security in Taiwan.
Since 30 July of 1988, Maa settled himself in law as a chief executive and scrivener at Central Legal, Real Estate, and Accounting Services Office; it is in the equivalent to a solicitor of the United Kingdom. The Office provided full legal, accounting, real estate, and commercial services to the public. He did his job as a person legally appointed by another to act as his or her agent in the transaction of business, specifically one qualified and licensed to act for plaintiffs and defendants in legal proceedings and affairs. Over and above Maa was a chairman and executive consultant at Taiwan Credit Information Company®, founded in 1994. The company offered services to the public in response to need and demand in the area of credit information.
Maa had excellent experiences in political and law work was pertaining to mixed civil and crime, the code of mixed civil and criminal procedure, construction, and commercial law abroad. The experiences of legal services related to the rights of private individuals and legal proceedings concerning these rights as distinguished. In the criminal proceedings, he did many cases for the defendants. Although an act committed or omitted in violation of a law forbidding or commanding it and for which punishment is imposed upon conviction; but he also laid legal claim, required as useful, just, proper, or necessary to the defendants under the human rights in the meantime. This provision ensures to the defendant a real voice in the subject.
The men whose judgement we respect are those who do not allow prejudices, preferences, or personalities to influence their decisions. Profit and self-aggrandisement are likewise ignored in their determination to reach an equitable and fair settlement. What are the basic principles upon which good judgement is founded? A keen intellect, a normal emotionally, a through understanding of human nature, experience of law work, sincerity, and integrity.
Developed a Technique for Abstract Photography and Abstractionist
In 1982, Maa developed a technique for abstractive photography, which applied “rayonism” to the photographic works. In November of 1984, Maa was 26-year-old, he instructed many professors and students of National Taiwan Normal University in photography of abstract impressionism and rayonnisme in Taipei, Taiwan. The word “rayonnisme” is French for rayonism - a style of abstract painting developed in 1911 in Russia.
Photographic Exhibitions
TianLiang Maa (Theophilus Raynsford Mann) Photographic Exhibition of “Rayonnisme / Rayonism” Tour - Invitational Exhibition of Taiwan 1983-84.
一九八三〜八四年中華民國臺灣 馬天亮攝影巡迴邀請展
TianLiang Maa (Theophilus Raynsford Mann) Photographic Exhibition of Rayonnisme / Rayonism (32 individual exhibitions) 1983~1985.
馬天亮『光影』攝影特展（個人展32場）1983〜1985年.
Maa staged 32 individual, extraordinary exhibitions and annual special exhibitions on photography of abstractive image and Rayonnisme around Taiwan / Formosa. Maa was the first exhibitor around the country. All of the invited displays were by the Chinese Government, cultural and artistic organisations, and sponsors. Maa’s earliest exhibition took place in the National Taiwan Arts Education Institute (Museum) on 19 December 1983 when Maa was 25 years old; Maa was the youngest exhibitor in the history of the Institute in any solo exhibitions. The Institute that was opened in March 1957, kept a collection of Maa’s work. It is currently updating the Institute’s internal organisation and strengthening co-operation with leading institutes and museums around the world. Meanwhile, it widened the institute’s scope to increase its emphasis on Taiwan’ regional culture and folk arts.
Modernization in the Modern Abstract Arts of Taiwan
Maa’s works is the beginning of modernization in the modern abstract arts of Taiwan, China and greater Chinese society in the world. The use of “modernisation” as a concept that is opposed to “Traditional” of “Conservative” ideas began with the approach of the 20th century. It spreads rapidly through academic circles, and was broadly accepted as a means to reform society. Chinese Manchu Qing (Ching) dynasty’s first steps toward modernisation began in the Tung-chih era (1862-1874) with the “Self-Empowerment Movement”. During the late 19th century, as late Manchu dynasty was confronted on all sides by foreign aggression, voices throughout society debated the most effective means to reform and strengthen the country. Some advocated “combining the best of East and West”, while others went so far as to call for “complete Westernisation”. Taiwan was at the centre of these waves of reform. Faced with direct threats against the island by foreign enemies, the Chinese Ching dynasty court took special steps to push Taiwan’s modernisation.
In a role just like that of a gardener wanting to create a rich and fertile environment for the seeds of culture, one in which Maa may sprout, grow and bloom. Maa aims to provide an educational stimulus for society by introducing his works - Maa can express the neo-romantic spirit deftly from various creations and supporting international artistic exchanges. Maa believes that the first step in creating such a new and independent state is the real emergence of culture and arts, for which the art and science of designing and erecting buildings, and fine arts (including photography and motion picture) of the civilization is a good measurement of success. For the foreseeable future, Maa should be continuing to forge ahead, working diligently and unceasingly towards its mission of raising China and Formosa / Taiwan’s culture in his spare time.
Became an Author and a Scholar
In 1980, TianLiang Maa completed his first book - scenario original “The Soul's Sentimentalizing”, also named: “Hun Yun : Jin Qi Tu Rui” 電影原著《魂韻》(衿契吐蕊) then Maa was at the age of 22. In 1983, The General Library of the University of California, Berkeley in the United States of America, collected and kept Maa’s writings - scenario original 「魂韻 : 衿契吐蕊」“Hun Yun : jin qi tu rui”, included a musical composition of his own – “Sonate Nr. 1 C-dur op. 3 für Klavier (piano)”, composed on 3rd April 1977 then Maa was 18 years old. The works were published in 1980; the theme was based on “The Soul's Sentimentalizing”. Another masterpiece was an Album of Academic Work for News Publication “TianLiang Maa (Theophilus Raynsford Mann) Photographic Exhibition of Rayonnisme / Rayonism”, published in 1985. The Hathi Trust Digital Library, the University of Michigan also collected and kept Maa’s writings.
Authorship
Maa’s articles and writings were published in more than 200 different kinds of domestic and foreign magazines, newspapers, and periodicals, in the period between May of 1972 and 1990s. It was all started when Maa was just 13-year-old. Many of which have been very influential. These have been quoted by Western and Eastern scholars many times in the last few years, making Maa one of the highly cited technological, artistic, and managing public administrators in the world in the late 20th and early 21st century. The Ministry of the Interior in Taiwan had registered Maa’s professional writings and given him two certificates of copyright. The numbers are 33080 and 33081 on 4th July of 1985; and Taiwan’s Gazette of The Presidential Office issue No. 4499, featured his writings on 4th September 1985.
Became an Academic and Film Director
Today, Maa is a professor at Space Time Life Research Academy, and a photographer, film director, and computer engineer now live and work in London.
Director Works:
FILMS:
Experimental Film “New Image for the Spring” © 1982
Documentary Film “Rayonnisme” © 2011
“The Soul's Sentimentalizing” of the feature film is based on the scenario original “The Soul's Sentimentalizing” (preparation)
FASHION SHOWS:
New Image for the Spring of Shapely Models International © 1982
High Lights on the Summer and Fall Fashion of Shapely Models Int’l © 1982
ART EXHIBITIONS:
The Cadillac Club International Fine Arts Exhibition © 1981
The Cinematic & Photographic Arts Salon and the Hall of the Arts, Pegasus Academy of Arts © 1981
Musician Work:
MUSIC COMPOSITION:
Sonate Nr. 1 C-dur op. 3 für Klavier (piano) © 1977, © 1980, © 1981, © 1983, the theme was based on “The Soul's Sentimentalizing”.
PHOTOGRAPHIC ALBUMS:
Portrait and Landscape in France © 2000
Portrait and Landscape in Scotland © 2001
Portrait and Landscape in England © 2009
Portrait at Queen Mary, University of London © 2010
Rayonism of London © 2011
Portrait at The University of Nottingham, United Kingdom © 2011
Snowy London © 2012
Portrait at King's College London © 2013
BOOKS:
Scenario Original「魂韻」(衿契吐蕊) “Hun yun: jin qi tu rui” © December 1980, © 1981, © 1983 (Date of First Publication: 31 December 1980, Second Edition on 29 July 1981, Date of Revision: Revised Edition on 8 May 1983), Languages: Chinese (traditional), and English language.
“Album of the Cadillac Club International Fine Arts Exhibition” © 1981
“Album of the Cinematic & Photographic Arts Salon and the Hall of the Arts, Pegasus Academy of Arts” © 1981
“Album of New Image for the Spring of Shapely Models International” © 1982
“Album of High Lights on the Summer and Fall Fashion of Shapely Models Int’l” © 1982
“Romantic Carol” © 1982
Album of Academic Work for News Publication: “TianLiang Maa (Theophilus Raynsford Mann) Photographic Exhibitions of Rayonnisme” © May 1985
新聞出版之學術著作專輯「馬天亮『光影』“Rayonism” 攝影展」© May 1985
New version of scenario original “The Soul's Sentimentalizing” (to be published)
「曾經輝煌到頂天立地」 “The Indomitable Spirit Was Brilliant to Upright” (individual biography, to be published)
“My Life, My History, and My Love” (based on a legend, to be published, a film scenario will be developed later)
「感動的公平與正義」“Touching Fairness and Justice” (political science and social studies, to be published)
Research Interests:
University of Oxford
Research Studies in Archaeology:
Maa’s attractive topic was “A View of Architectural History: Towns through the Ages from Winchester through London Arrived at Oxford in England”.
National Taiwan University
Graduate Certificate,
Graduate Institute of Electrical Engineering:
Maa’s monograph of seminar was “Applied the sequence control in the electric power distribution engineering”.
University of Glamorgan
M.Sc. Course,
Master of Science in Real Estate Appraisal:
Maa’s thesis - major subject, with relevant construction law was “The Assignment is under Economics of Construction Management in Architecture”.
National Sun Yat-Sen University
Postgraduate Certificate,
Postgraduate Studies in Computing:
Maa’s required subject was Information dBase III Plus and Taiwanese Traditional Mandarin Chinese Information System. He combined academic course work and practical laboratory sessions in “Applied Mandarin Phonetic Symbols into Traditional Taiwanese Personal Computer and Its Information System”.
Associations:
Since 1980, a member of Chinese Taipei Film Archive (CTFA, National Film Archive, Taiwan; founded in 1978), The Motion Picture Foundation, R.O.C. (member of Fédération Internationale des Archives du Film, FIAF; The International Federation of Film Archives was founded in Paris in 1938 by the British Film Institute, the Museum of Modern Art in New York City, the Cinémathèque Française and the Reichsfilmarchiv in Berlin.)
Commissioner of the cinema, photography, radio, and television committee of The Culture and Arts Association (Chinese Writers and Artists Association) of Taiwan ever since September 1983.
Classic member, the membership is equivalent to a doctorate membership of the Chinese Institute of Electrical Engineering since 23 March 1984.
On 15 March 1989, Maa promoted and founded the Consortium Juridical Person Mr. TianLiang Maa Social Benefit Foundation 財團法人馬天亮先生社會公益基金會 in Taiwan. near.archives.gov.tw/cgi-bin/near2/nph-redirect?rname=tre...
Classic member, the membership is equal to a professor or associate professor of The Chinese Institute of Engineers since 30 September 1991.
Honours:
Listed on ‘Taiwan Who’s Who In Business’, © 1984, © 1987, and © 1989 Harvard Management Service.
中華民國企業名人錄編纂委員會, 哈佛企業管理顧問公司.
On 26 August 1985, Maa was awarded a professional certificate of the Outdoor Artistry Activities issued by Education Bureau, Kaohsiung City Government, Taiwan. He acquired awards and certificates of honour about twenty times from National Taiwan Arts Education Center (Museum) on 24 December 1983; Kaohsiung Municipal Social Education Center on 17 March 1984, Kaohsiung Cultural Center, Taipei Cultural Center (Taipei Municipal Social Education Hall); and Taiwan Province Government, Taipei City Government, Kaohsiung City Government, and many cultural centres and art galleries, and so on.
Careers:
Honorary Professor at Space Time Life Research Academy, 7 June 2012 to present; Professor at Space Time Life Research Academy, 1 September 2011 to 1 June 2012 in London, United Kingdom:
Academia,
Teaching and Research:
business management and consultant, political philosophy, Chinese classics, Chinese humanities, modern Chinese language and literature, photography (portrait, fashion, commercial, digital, architectural, abstract photography), visual arts and film production.
教學與研究：
企業管理及顧問、政治哲學、中華經典 (古典漢學、文學、藝術、語言) 、中華人文、中華現代語言與文學、攝影 (人像、時裝、商業、數位/數碼、建築、抽象攝影) ，視覺藝術和影片製作。
Consultant and Translator at Eternal Life Consultants of Immigration and Translations Services, 10 March 2004 to present in London, United Kingdom:
consultants of immigration, translations, and legal services.
永生移民顧問翻譯服務社的移民諮詢顧問和翻譯：
移民事務，翻譯和法律服務。
Computer Hardware & Networking Engineer at Maa Office of Electrical Engineer, 8 March 2004 to present in London, United Kingdom:
Computer Engineering and Network Services. Repairing of Motherboards, Monitors, Power Supplies, CD-ROM Drives; UPS, Hard Disk Drives, H.D.D Data Recovery; BIOS Programming, and all types of Computer Hardware and Software Solutions.
計算機工程和網絡服務。維修主機板，顯示器，電源供應器，光碟機/光盘驱动器，不斷電系統，硬碟/硬盘，硬盤數據恢復，基本輸入輸出系統編程，以及所有類型的電腦/計算機硬體/硬件和軟體/軟件解決方案。
Film Director & Photographer at Photographer and Film Director (Shapely), 2 April 2007 to present in London, United Kingdom:
1) Photo, Video and Film Production; 2) Graphic Design, Web Design, Social Networking, Social Media and Advertising; 3) Architectural Design and Interior Design.
www.facebook.com/filmshapely/info
Reformer and Philosopher at Taiwanese Social Reformer and Philosopher, 7 April 2012 (location: Los Angeles, California) to present in London, United Kingdom:
Social Reform in Taiwan
www.facebook.com/twreform/info
《魂韻》(衿契吐蕊) - 馬天亮22歲寫的電影原著。TianLiang Maa (Theophilus Raynsford Mann) wrote “Hun Yun” (Jin Qi Tu Rui), scenario original “The Soul’s Sentimentalizing” © 1980, 1981, 1983, was at the age of 22.
Website
mtltwp.pixnet.net/album/set/1265174
photo.roodo.com/photos/mtltwp/albums/small/100469.html
Sonate Nr. 1 C-dur op. 3 für Klavier (piano) by Theophilus Raynsford Mann (TianLiang Maa 馬天亮) © 1977, © 1980, © 1981, © 1983. The Sonate composed on 3rd April 1977 then Maa was 18-year-old. The work was published in 1980; the theme was based on “The Soul's Sentimentalizing”.
Website
LINKS:
University of California, Berkeley
berkeley.worldcat.org/search?q=Ma%2C+Tianliang&dblist...
berkeley.worldcat.org/title/hun-yun/oclc/813684284?refere...
oskicat.berkeley.edu/record=b11283690~S1
University of Michigan
mirlyn.lib.umich.edu/Record/006237256
catalog.hathitrust.org/Record/006237256
WorldCat® Identities
www.worldcat.org/search?q=au%3AMa%2C+Tianliang%2C&dbl...
www.worldcat.org/wcidentities/np-ma,%20tianliang$1958
Google Books
books.google.co.uk/books?id=PkyaAAAAIAAJ&redir_esc=y
books.google.co.uk/books?id=JfxnMwEACAAJ&dq=editions:...
scholar.google.com/scholar?cluster=3569983911138966023&am...
National Bibliographic Information Network (NBINet)
nbinet3.ncl.edu.tw/search~S10?/a%7bu99AC%7d%7bu5929%7d%7b...
192.83.186.170/search*cht/a%E9%A6%AC%E5%A4%A9%E4%BA%AE
National Yang Ming University 國立陽明大學
library.ym.edu.tw/search~S7*cht?/tThe+Soul%27s+and+sentim...
National Taiwan University of Science and Technology 國立臺灣科技大學
millennium.lib.ntust.edu.tw/record=b1016706~S1
Wikimedia Commons 維基共享資源
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國家圖書館 期刊文獻資訊網, 臺灣期刊論文索引
readopac3.ncl.edu.tw/nclJournal/search/search_result.jsp?...
聲音藝術的審美角度, 大學雜誌, 天然
readopac3.ncl.edu.tw/nclJournal/search/detail.jsp?sysId=0...,
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為文化中心把脈, 幼獅文藝
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科學家與守財奴, 中國地方自治
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Atomzone
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Nature - National Library Board Singapore
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画像検索
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Japan Photos and Pictures
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far-east-movement - Blogcu (Turkey)
far-east-movement.blogcu.com/professor-tianliang-maa/1226...
man fashion
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Travel Splash
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itpints
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AskJot
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Who is talking
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University of California, Berkeley period
atomzone.co.uk/scaffold/images/search/University%20of%20C...
University of Michigan period
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University of Oxford period
atomzone.co.uk/scaffold/images/search/University%20of%20O...
www.wer-ist.org/person/Oxford_Archaeology
University of Glamorgan period
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www.worldofbuildings.worldofbuildings.org/flickr/wob_flic...
University of Huddersfield period
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art galleries uk
artgalleriesuk.blogspot.co.uk/2012/08/bigandtall-stores-s...
Mitrasites system
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articles.whmsoft
articles.whmsoft.com/related_search.php?keyword=Tianliang...
pantieslace-forwomen.blogspot.co.uk/2012/08/motherhood-ma...
3piece-suits.blogspot.co.uk/2012/07/nursing-shawl-become-...
3piece-suits.blogspot.co.uk/2012/08/body-briefers-childre...
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German
www.wer-ist.org/person/Jin_Mann
www.pediatr.org.tw/DB/News/file/1913-1.pdf
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