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Giuseppe Rosaccio (1530-1620) was an Italian physician and geographer, born in Friuli, Veneto. He became known for a series of works which popularized several scientific subjects. He wrote an essay on Muslim religion and above all texts on geography, cosmography, astronomy and astrology, which became very popular and were republished several times. Among his works are “Teatro del Cielo e della Terra” (Venice, 1595), “Il Mondo e le sue parti, cioè Europa, Affrica, Asia et America” (Verona, 1596), “Il Mondo elementare e celeste” (Treviso, 1604) and “Ptolemy's Geography”, containing many indexes and written in Italian vernacular (1599). He is also the creator of a large world map (Venice, 1597), a large map of Italy (Florence, 1609) and of Tuscany (Florence, 1609).
In this edition, Rosaccio combined the tradition of printed isolaria with that of pilgrims' chronicles. The “Voyage from Venice to Constantinople” includes maps of the itinerary accompanied by short texts. Thus, although he copies maps from earlier similar isolaria (G. Camoccio, P. Bertelli), Rosaccio offers the reader an illustrated version of the pilgrimage to the Holy Land.
Written by Ioli Vingopoulou
İtalyan asıllı doktor ve coğrafyacı Guiseppe Rosaccio (1530-1620) Venedik'in Friuli yöresinde doğar. Sadeleştirilmiş kitaplardan oluşan bir yayın dizisi ile tanınır. İslâm dini hakkında uzun bir deneme kaleme alır, coğrafya, kozmografya, gökbilim ve astroloji ile ilgili eserleri çok okunup bir çok yeni baskı yapar. Bunlar arasında "Gök ve yeryüzü tiyatrosu" ("Teatro del Cielo e della Terra", Venedik 1595), "Evren ve bölümleri, Avrupa, Afrika, Asya ve Amerika" ("İl Mondo e le sue parti, cioè Europa, Affrica, Asia et America", Verona 1596), "Yer ve gök dünyası" ("İl Mondo elementare e celeste", Treviso 1604), ve italyanca halk lehçesiyle yazılıp birçok dizin içeren "Ptolemaios coğrafyası" (1599) yer almaktadır. Bunlardan başka Rosaccio büyük bir dünya atlası (Venedik 1597), büyük bir İtalya haritası (Floransa 1609) ve bir Toscana haritası (Floransa 1609) çizmiştir.
Sözkonusu yayında Rosaccio varolan isolarium yada ada haritaları geleneğini hacılık seyahatnameleriyle bağdaştırır. "Venedik'ten İstanbul'a yolculuk" adlı yapıt kısa metinler eşliğinde güzergâh haritaları içermektedir. Böylelikle haritaların çizimi daha önce yayınlanmış benzer isolariumları (G. Camoccio, P. Bertelli) kopya etmekle birlikte, bu kitap okura Kutsal Yerlerle ilgili resimli bir seyahatname sunmuş olur; nitekim bu tür yayın 16. yüzyılda çok rağbet gören bir kitap türüne dönüşür.
Yazan: İoli Vingopoulou
The Orange County Register and Coast Magazine, in partnership with Orange County Medical Association, honored Orange County’s top physicians by presenting the 2015 OCMA Physicians of Excellence Awards on Thursday April 22nd.
Congressional Quarterly Ad - Ran 7/17/09 & 7/20/09
Roll Call Ad - Ran 7/20/2009 (special health care reform issue)
Prof.Steve Reed Teaching visiting Physicians from Peru IUPUI Cavanaugh Hall Language Lab on Risk Management in Health Care.
Marketing to Physicians: Winning Game Plans for an Industry in Flux
More rigorous government regulations, practice changes, financial concerns and shifting demographic dynamics have all dramatically changed the health care game. When just about every element of a medical or dental practice is up in the air, marketing to physicians can be daunting!
This all-star panel of experts shared real-world experiences and best practices that will enhance your physician marketing game plan for winning results.
The Orange County Register and Coast Magazine, in partnership with Orange County Medical Association, honored Orange County’s top physicians by presenting the 2015 OCMA Physicians of Excellence Awards on Thursday April 22nd.
Gérard Anaclet Vincent Encausse (13 July 1865 – 25 October 1916), whose esoteric pseudonyms were Papus and Tau Vincent, was a French physician, hypnotist, and popularizer of occultism, who founded the modern Martinist Order.
Early life
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Gerard Encausse was born in A Coruña, Galicia, Spain on 13 July 1865 of a Spanish mother and a French father, Louis Encausse, a chemist. His family moved to Paris when he was four years old, and he received his education there.[1]
As a young man, Encausse spent a great deal of time at the Bibliothèque Nationale studying the Kabbalah, occult tarot, magic and alchemy, and the writings of Eliphas Lévi. He joined the French Theosophical Society shortly after it was founded by Madame Blavatsky in 1884–1885, but he resigned soon after joining because he disliked the Society's emphasis on Eastern occultism.
Career
Overview
In 1888, he co-founded his own group, the Kabbalistic Order of the Rose-Croix. That same year, he and his friend Lucien Chamuel founded the Librarie du Merveilleux and its monthly revue L'Initiation, which remained in publication until 1914.
Encausse was also a member of the Hermetic Brotherhood of Light and the Hermetic Order of the Golden Dawn temple in Paris, as well as Memphis-Misraim and probably other esoteric or paramasonic organizations, as well as being an author of several occult books. Outside of his paramasonic and Martinist activities he was also a spiritual student of the French spiritualist healer, Anthelme Nizier Philippe, "Maître Philippe de Lyon".
Despite his heavy involvement in occultism and occultist groups, Encausse managed to find time to pursue more conventional academic studies at the University of Paris. He received his Doctor of Medicine degree in 1894 upon submitting a dissertation on Philosophical Anatomy. He opened a clinic in the rue Rodin which was quite successful.
Encausse visited Russia three times, in 1901, 1905, and 1906, serving Tsar Nicholas II and Tsarina Alexandra both as physician and occult consultant. It has been incorrectly claimed that in October 1905, he conjured up the spirit of Alexander III (father of Tsar Nicholas), who prophesied that the Tsar would meet his downfall at the hands of revolutionaries. Encausse's followers allege that he informed the Tsar that he would be able to magically avert Alexander's prophesy so long as Encausse was alive. Nicholas kept his hold on the throne of Russia until 141 days after Papus' death.
Although Encausse seems to have served the Tsar and Tsarina in what was essentially the capacity of a mediumistic spiritual advisor, he was later curiously concerned about their heavy reliance on occultism to assist them in deciding questions of government. During their later correspondence, he warned them a number of times against the influence of Rasputin.
Involvement and influences
Lévi, Tarot, and the Kabbalah
Encausse's early readings in tarot and the lore of the Kabbalah in translation was inspired by the occult writings of Éliphas Lévi, whose translation of the Nuctemeron of Apollonius of Tyana" printed as a supplement to Dogme et Rituel de la Haute Magie (1855), provided Encausse with his pen name. "Papus" is the name of a Genius of the First Hour in the Nuctemeron, and is translated in the text as "physician."
1888 Kabbalistic Order of the Rose-Croix
Although Encausse claimed as his "spiritual master" the mysterious magician and healer known as "le Maitre Philippe" (Philippe Nizier), his first actual teacher in the intellectual aspects of occultism was the marquis Joseph Alexandre Saint-Yves d'Alveydre (1842 - 1910). Saint-Yves had inherited the papers of one of the great founders of French occultism, Antoine Fabre d'Olivet (1762 - 1825), and it was probably Saint-Yves who introduced Papus to the marquis Stanislas de Guaita (1861 - 1897).
In 1888, Encausse and de Guaita joined with Joséphin Péladan and Oswald Wirth to found the Rosicrucian Kabbalistic Order of the Rose-Cross.
1891 l'Ordre Martiniste
In 1891, Encausse claimed to have come into the possession of the original papers of Martinez Paschalis, or de Pasqually (c. 1700-1774), and therewith founded an Order of Martinists called l'Ordre des Supérieurs Inconnus. He claimed to have been given authority in the Rite of Saint-Martin by his friend Henri Vicomte de Laage, who claimed that his maternal grandfather had been initiated into the order by Saint-Martin himself, and who had attempted to revive the order in 1887. The Martinist Order was to become a primary focus for Encausse, and continues today as one of his most enduring legacies.
1893-1895 Bishop of l'Église Gnostique de France
In 1893, Encausse was consecrated a bishop of l'Église Gnostique de France by Jules Doinel, who had founded this Church as an attempt to revive the Cathar religion in 1890. In 1895, Doinel abdicated as Primate of the French Gnostic Church, leaving control of the Church to a synod of three of his former bishops, one of whom was Encausse.
1895 Hermetic Order of the Golden Dawn
In March 1895, Encausse joined the Ahathoor Temple of the Hermetic Order of the Golden Dawn in Paris.[1]
1901 Anti-Semitic writings
In October 1901 Encausse collaborated with Jean Carrère in producing a series of articles in the Écho de Paris under the pseudonym Niet ("no" in Russian). In the articles Sergei Witte and Pyotr Rachkovsky were attacked, and it was suggested that there was a sinister financial syndicate trying to disrupt the Franco-Russian alliance. Encausse and Carrère predicted that this syndicate was a Jewish conspiracy, and the anti-Semitic nature of these articles, compounded by Encausse's known connection to the Tsar of Russia, may have contributed to the allegation that Papus was the author who forged The Protocols of the Elders of Zion.[citation needed]
1908 - 1913 Encausse, Reuss and paramasonry
Encausse never became a regular Freemason. Despite this, he organized what was announced as an "International Masonic Conference" in Paris on 24 June 1908, and at this conference he first met Theodor Reuss, and the two men apparently exchanged patents:
Reuss elevated Encausse as X° of Ordo Templi Orientis as well as giving him license to establish a "Supreme Grand Council General of the Unified Rites of Ancient and Primitive Masonry for the Grand Orient of France and its Dependencies at Paris." For his part, Encausse assisted Reuss in the formation of Ecclesia Gnostica Catholica as a child of l'Église Gnostique de France, thus forming the E.G.C. within the tradition of French neo-gnosticism.
When John Yarker died in 1913, Encausse was elected as his successor to the office of Grand Hierophant (international head) of the Antient and Primitive Rite of Memphis and Mizraim.
Death
When World War I broke out, Encausse joined the French army medical corps. While working in a military hospital, he contracted tuberculosis and died in Paris on 25 October 1916, at the age of 51.
Bibliography
This is a partial list of written works of Papus (Gérard Encausse) include works in French:
L'Occultisme Contemporain, 1887. [1] from Gallica
Le Tarot des Bohémiens, 1889.
L'Occultisme, 1890.
Traité méthodique de Science Occulte, 1891. PDF scans from Google Books
La Science Des Mages, 1892. PDF scans from Gallica
Anarchie, Indolence et Synarchie, 1894. PDF scans from Gallica
Le Diable et l'Occultisme. 1895.
Traité Méthodique de La Magie Pratique, 1898. PDF scans from Gallica
La Kabbale, 1903.
Le Tarot Divinatoire, 1909. PDF scans from Internet Archive
Papus (1958). The Tarot of the Bohemians: Absolute Key to Occult Science. A.E. Waite (translation to English), Gertrude Moakley (introduction). Arcanum Books.
With Jean Carrère
Niet (Gérard Encausse and Jean Carrère), La Russie Aujourd'hui. 1902.
Publications (translated in English)
The Tarot of the Bohemians, translated by A. P. Morton, London, George Redway 1896
The Divinatory Arts, The Three Luminaries, 2020.[2]
Notebooks of the Order, The Three Luminaries, 2020.[2]
Inauguration of the Martinist Lodge Velléda, The Three Luminaries, 2020.[2]
See also
Martinism
Members of Ordo Templi Orientis
References
"Papus and the Golden Dawn". The Three Luminaries. 2021-07-01. Retrieved 2021-10-31.
"Books". The Three Luminaries. 2020-06-18. Retrieved 2021-10-31.
External links
Media related to Papus at Wikimedia Commons
T. Apiryon, Docteur Gérard Encausse
Complete bibliography of the writings of Papus (in French).
THE INSPIRATION COMMON TO PAPUS AND TOMBERG
~ Sergei O Prokofieff ( Part 1 )
In addition to Ignatious Loyola, Tomberg mentions another personality whom he regarded as an important forerunner to the union of spirituality and the intellect and who and even been an inspired of his own path. This is the French occultist and Hermetist Papus ( Dr. Gérard Encausse ).
We read about this personality in Tomberg's book "Meditations on the Tarot" that is dedicated to Christian Hermeticism: "The work of Papus remained incomplete, at least on the visible plane. It represent the synthesis of spirituality and the intellect, of the cosmic logos and the logos that became flesh — in brief Christian Hermeticism as such" .
Note: Tomberg wrote his main work in French out of a deep inner affinity with Papus and the his two occult teachers who were also Frenchmen.
In the same book ( "Meditations"? ) Tomberg places Papus within a remarkable series of French occultists whom he calls his friends in the spiritual world: "I also have well-known friends, but the greater part of them are in the spiritual world. All the more reason why I address them in these letters ( Tomberg's "Tarot" book consist of twenty-two letters, also called meditations on the major cards of the Tarot ). And how often in writing these lines do I feel the fraternal embrace of these friends among them Papus, Guaita, Péladin, Éliphas Lévi and Claude de Saint Martin!"
At the forefront of this series he places Papus as the founder and head of the "Hermetic School" and of the well-known "Martinest Order", to which Guaita and Péladin also belonged, whereas Claude de Saint Martin, the great Christian occultist who lived in eighteenth century, comes last in the series".
The extraordinary relationship between Tomberg and Papus whose name appears repeatedly throughout the entire book becomes especially apparent at a point where he speaks about the common "inspiration" of all Hermetists:
"But an inspiration unites all members of the community of Hermetists...It is the inspiration that constitutes the Hermetic community. All its members meets within it: it is the band that unites them...This common inspiration, the source of a common language is the inner word that guides and impels us both outwardly and inwardly in all our efforts".
The same stream of inspiration behind Papus and Tomberg also inspired the former two's spiritual teachers, the occultist Saint -Yves d"Alveydre ( 1849- 1905 ) and the magician and thaumaturge Philip de Lyon ( 1849- 1905 ), whose names appear repeatedly in Tomberg's book on the Tarot .
The first of these was a Catholic occultist whose teachers included the arch-conservatist and ultramontaine De Maistre ( 1753- 1821 ) as well as Cardinal L. J. Bonald ( 1787-1870 ). De Maistre was brought up by Jesuits and possessed a genuine Jesuit temper of mind throughout his life. Rudolf Steiner called him "a pupil of the Jesuits"...He later went on to St. Petersburg one of the two places in Europe where members of the forbidden order had found a refuge. His two volume work "Du Pape" ( "Concerning the Pope" ) can be seen as an outstanding pillar of the dogma of papal infallibility that was introduced at a later time. As for L.J. Bonald, he was the founder of the "Francis Xavier Association" and one of the best known disciples of Ignatious Loyola in the sixteenth century.
In his book on the Tarot, Tomberg compares the meeting between Papus and his second, even more significant, teacher Philippe de Lyon ( see picture below ) with the spiritual meeting between St. Teresa of Avilla and her supersensible "Master" ( "le Maître" ) whose personal pronoun Tomberg writes in capital letters, thus making an allusion to Christ. Tomberg writes further at this point: "The path of the divine magic of the individual contact with Jesus Christ is represented by Éliphas Lévi, M. Philippe and all the Christian saints". Here Tomberg places the occultist Éliphas Lévi and the spiritual teacher of Papus as regards their alleged experience of Christ at the same level as all the Christian saints.
In several places in Tomberg's "Tarot" book, the name of Éliphas Lévi also appears next to that of Papus. Rudolf Steiner has the following to say about the relationship between these two personalities:
"In many respects the greatest mischief has already been perpetrated with this occult literature in France by Éliphas Lévi whose books "The Dogma and Ritual of High Magic" and others certainly contain great truths in addition to very dangerous errors. But they are written so that everything cannot be followed by the reason as in our spiritual science, but must be read in a symbolic manner. Read Éliphas Lévi. You can now read him without any danger at all. Read Éliphas Lévi's "The Dogma and Ritual of High Magic" and you will see how the whole method of symbolism is quite different there. Yes, my dear friends, anyone who instructs people in pure symbols like Éliphas Lévi in his "Dogma and Ritual" can essentially use them for whatever purpose that he desires. And matters became ever worse after Éliphas Lévi through Dr. Encausse who called himself Papus" ( GA 167: Lecture of 4th April 1916 ).
But what about the teacher Papus, Philippe de Lyon? We read about him in the Tarot book: "At the same time M. Philippe de Lyon, the "father of the poor", served the work of Jesus Christ by healing, bringing relief and illumination to people of all social classes ( the Russian imperial family as well as the workers of Lyon ) making himself an instrument of Jesus Christ"
( "Meditations on the Tarot" ).
Tomberg's reference to the "Russian imperial family" has the following background. Papus appeared at the imperial court in St. Petersburg in company with his teacher Philippe de Lyon in 1905 ( Papus had already been presented to the Tsar in 1901 ). Because the latter had successfully demonstrated his magical talents on the ailing heir to the throne. Tsar Nicholas II and his wife had great confidence in both of them. Philippe died the same year after his return from Russia.
But Papus — who as a disciple of Philippe enjoyed the unlimited confidence of the imperial couple until his sudden death in 1916 — also visited St. Petersburg in 1906. However, it was not just these amicable relationships that brought him to Russia. For at the eve of the overthrow of the monarchy he carried out a delicate occult-political mission that was to have fateful consequences for Russia. In this sense, Rudolf Steiner refers to Papus as someone "who had gained such a devastating and fatal influence at the St. Petersburg court, where he repeatedly went in order to play a very ominous political role for decades ( GA 167 ). And there are considerable grounds for believing that he was entrusted with this mission by his teacher Philippe the "father of the poor" .
The reader can find more details of this "ominous political role" ( played by Papus ) at the imperial court in the author's book "The Spiritual Origins of Eastern Europe and the Future Mysteries of the Grail".
Note: It should be added to the information given in that book that as early as April 1914 Papus had already written in his journal "Mysteries" of a plan aiming at "the disappearance of Austria -Hungary and the establishment of several united European states after the final destruction of militaristic feudalism".
Here we are more concerned with the occultism that he disseminated in his books, lectures, talks, spiritualistic seances and magical ceremonies, an occultism that he had learnt from his teacher Philippe as well as from St. Yves d"Alveydre.
In his lecture of 4th April 1916, Rudolf Steiner characterised the occult methods used by Papus to achieve his aims in the following way:
"You will find in Papus certain occult M
mysteries revealed to humanity but quite frankly expressed in a fatefully dangerous manner. So that those who allow Papus to influence them cling to what he gives them with an inflexible fanaticism as soon as they have moved beyond the elementary stages".
And he adds that "weak people" and this applies particularly to the last Russian Tsar, "are easy prey for the contents of Papus's books to seep into their souls. They are then prepared so that there (understanding becomes completely asleep and they can be used for any purpose that may be desired" ( GA 167 ). The same applies to the work of Lévi whose occult influence makes the human soul "incoherent even in a certain sense dull and apathetic" ( GA 239: Lecture of 25th May 1924 ).
After pointing out the significant influence exercised by Papus in the various countries of Europe, Rudolf Steiner concludes his lecture: "But he had an immense influence especially in Russia. And in addition, Papus attained this influence by means of a certain dishonesty that is connected with the whole matter" ( GA 167: Lecture of 4th April 1916 ).
We can assume that Tomberg, who was born in 1900 in St. Petersburg had read the books of Papus as a very young man. A number of these had already been translated into Russian including the book on the Tarot and he had internalised them so intensively that the seed sown in his youth yeilded much "fruit" at the end of his life. After all, Tomberg himself asserts that he draws from the same sources of inspiration as Papus!
Note: Coming from a home environment in which French and German were spoken in addition to Russian, Tomberg could also read his books in the original, as these were disseminated increasingly in Russia from 1905 onwards.
This background makes it clear why Tomberg's "Tarot" book, in which he praises the work of Éliphas Lévi, Papus and other occultists of the same stream so highly, has such a strong suggestive effect on many readers. But it is of still greater importance to know how Tomberg himself regards his subject, the twenty-two cards of the Tarot. He writes: —
"Count de Gebelin was astonished by them, Éliphas Lévi was moved by them, Papus was inspired by them. Others followed them and experienced the curious and almost irresistible attraction exercised by the Tarot. They studied, meditated, commented and interpreted it, because they were stimulated, inspired and illumined by "something" in the Tarot, that is simultaneously revealed and concealed in the twilight of its symbols".
The last sentence of this quotation doubtless refers to Tomberg himself.
So the occult stream emanating from Éliphas Lévi, Papus and others continues to work through Tomberg, not only maintaining its suggestive power but reaching a kind of culmination in the latter's book on the "Tarot" — not only because of the peculiar style of the writing but also because there was no longer a concrete personality behind the work as its author, but a mysterious and spectral "anonymous" being speaking from beyond the grave.
This anonymity is associated with an obvious hypocrisy. Thus Tomberg ends the preface of his "Tarot" book with the sentence: "Dear unknown friend, your friend sends his greetings from beyond the grave". This sentence is untrue in a double sense, not only because these words were written by the author while he was still alive, but above all because the work had already been published in 1972, in other words during Tomberg's lifetime and doubtless with his approval.
That was the German translation of Gertrude von Hippel, published by Ernst von Hippel, his best friend and disciple.
Only the original version of the French text appeared seven years after the author's death in 1980 in Paris. One can even learn that it was Tomberg's own wish to have this work published only after his death, when he would be able to act as a "spirit" in a literal sense.
But what kind of spirit can in reality act in such an anonymous manner from beyond the grave? And what does it mean in today's world when someone renounces individual responsibility for their deeds and words and hides behind complete anonymity? Rudolf Steiner provides us with the answer:
"If someone were to assert that a book was written without the author's responsibility, then you can know that it contains no truth, but only luciferic-ahrimanic illusion. The Masters ( who stand behind the anthroposophical movement ) do not permit an author to renounce responsibility for his work: today, so we always have a duty to pay heed to our reason and not to accept anything as being true on the basis of authority" ( GA 130: Lecture of 17th June 1912 ). And at another point Rudolf Steiner says "that responsibility is never attached to beings who are presented to the world in anonymous guise" ( GA 162: Lecture of 1st August 1915 ).
In conclusion, let us say a few words about Papus and Saint Martin, whom Tomberg expressly and repeatedly brings into connection at many points of his "Tarot" book. After all, Papus was the founder of the "Martinest Order" in which his teacher Philippe also played an important part. But Rudolf Steiner has the following to say about this connection between the two that Tomberg stressed so greatly:
"Now I have to say that the spreading of the spiritual stream that emanates from Encausse, from Papus, is also hypocritical: for these people call themselves "Martinests". One must truly protect the honest "unknown philosopher" ( as St. Martin called himself ) with his sincere striving for truth and all that he attempted to do in the service of the eighteenth century — in a way that was necessary for that century — from appropriation of his name by today's followers of Papus" ( GA 167: Lecture of 4th April 1916 ).
This was said by Rudolf Steiner in 1916 — the year after Papus's death. And if we extend the word "today" to cover the whole twentieth century, then Tomberg must be counted among such "followers of Papus today" with his book on the Tarot. But Rudolf Steiner wanted categorically to distinguish St. Martin, the "honest unknown philosopher" from the members of the "Hermetic community", praised by Tomberg, and from the "occult hypocrisy" of Papus and "his followers".
Rudolf Steiner spoke repeatedly about the great spiritual importance of Saint Martin in various lectures ( For example: GA 175: Lecture of 20th March 1917: and GA 237: Lecture of 1st August 1924 ). And much suggests that he belonged to a true Rosicrucian current that was subsequently falsified by the Jesuit-oriented "Martinest Order" of Papus, Philippe and others.
All this makes it clear why Rudolf Steiner hardly so much as mentioned Tarot occultism in his tremendous life's work that covers practically every domain of occultism. For in its present form, thar Tomberg also used in his book, the symbolism of the Tarot deflects whoever studies it from the development of the consciousness soul and inevitably imposes on him the patterns of the consciousness of the intellectual or mind soul, that can exercise a suggestive fascination on him. By this means human beings are "prepared" so that they "can be used to any purpose that one may desire"
( GA 167: Lecture of 4th April 1916 ).
At the conclusion of this chapter, let me just add some brief remarks about the twenty-two Tarot cards themselves, also known as the "Gypsy Tarot". In this form they appeared around the year 1392, probably in Italy, and their symbolic patterns bear the easily recognisable stamp of the late Middle Ages. This is especially true of the cards "the Pope" and "the Popess" ( an allusion to the story from the year 855 of a woman Joan, on the throne of Peter ). The other cards too, such as "Devil', "Judgement" or 'World" bear various elements of Christian symbolism.
It is quite impossible for the Tarot cards to have originated in this form from ancient Egypt or even from the great initiate Hermes Trismegistos, the founder of the old Egyptian culture. They are clearly a falsification appearing at a later date, produced on the basis of fragments of various occult traditions, Alexandrian mysticism, Cabbala, late- Christian influences and others. It is therefore characteristic that above all such dubious occultists like Éliphas Lévi, Papus, Ouspensky ( a disciple of Gurdjieff ) had studied them so intensively. "The Tarot is the greatest work of the human spirit", wrote Éliphas Lévi.
But Saint Martin does not belong to this stream. Although he did divide some of his works into twenty-two parts, this was not an allusion to the Tarot cards, but was based on the twenty-two letters of the Hebrew alphabet and their occult meaning. He did not work with the Tarot cards. Neither did the true Rosicrucians for in their circles they nurtured an activity based on the "secret figures of the Rosicrucians" that go back to the initiation of Christian Rosencreutz in the thirteenth century but were not published for the first time until 1785/ 1788 ( GA 130: Lecture of 27th September 1911 ).
In fact, the greatest opposition exists between the "secret figures of the Rosicrucians" and the Tarot pictures. The former belong to true esoteric Christianity while the latter were used as a means of deflecting the attention away from this and bringing spiritual seekers onto the questionable track of a symbolic occultism that purportedly owes its origin to Hermes Trismegistos and whose essence is directed against the development of the consciousness soul.
en.wikipedia.org/wiki/G%C3%A9rard_Encausse
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The Orange County Register and Coast Magazine, in partnership with Orange County Medical Association, honored Orange County’s top physicians by presenting the 2015 OCMA Physicians of Excellence Awards on Thursday April 22nd.
www.stvincent.edu | Local physicians, doctors and health care professionals were welcomed to the James F. Will science building for an open house.
Members of the Springfield College community attend a Physician Assistant graduate certificate ceremony on Friday, May 13, 2002
The Orange County Register and Coast Magazine, in partnership with Orange County Medical Association, honored Orange County’s top physicians by presenting the 2015 OCMA Physicians of Excellence Awards on Thursday April 22nd.
On Tuesday, December 5, Beth Israel Deaconess Hospital–Needham (BID–Needham) hosted the groundbreaking ceremony of the new Outpatient Clinical Center, a 37,000 square foot state-of-the-art facility. Over 100 community members and leaders, physicians, nurses and staff celebrated the occasion together, led by president and CEO John Fogarty, chair of the Board of Trustees, Stephen E. Vanourny, and State Representative Denise Garlick. Construction commenced after the ceremony and will conclude in 2018, with doors officially opening in early 2019. The new four-story center will bring expanded outpatient services to the community in the areas of cardiology, GI and orthopaedics.
For more, visit www.bidneedham.org
Photo by Theresa Johnson
Physician Assistants or PA White Coat Ceremony will be held on May 21, 2017 in the Strosacker Union Ballroom. interior
www.stvincent.edu | Local physicians, doctors and health care professionals were welcomed to the James F. Will science building for an open house.
Physician Assistants or PA White Coat Ceremony will be held on May 21, 2017 in the Strosacker Union Ballroom. interior
The Orange County Register and Coast Magazine, in partnership with Orange County Medical Association, honored Orange County’s top physicians by presenting the 2015 OCMA Physicians of Excellence Awards on Thursday April 22nd.
Day II: Guatemala Quetzaltenango Bridgeport University Physician Assistant Program Group 2018. Centro de Salud Diabetes and other General checkups.
Daniel Hudson, Alexander Ohlson, Brianna Kmetz-Fischer, Vincent Cadella, Carolyn McCann, Theodore Simos, Audra Sama, Lynsey Schraeder, Kelsey Wilson, Monica Lockwood, Brooke Vasilescu, Sarah Garceau
www.abroaderview.org/programs/premedical-predental-prenur...
The Orange County Register and Coast Magazine, in partnership with Orange County Medical Association, honored Orange County’s top physicians by presenting the 2015 OCMA Physicians of Excellence Awards on Thursday April 22nd.
OHSU Family Medicine at Gabriel Park is celebrating 20 years of community health care this month.
The clinic, SW 4411 Vermont St., held its open house in November 1993. It was OHSU’s first community-based family practice center. The new clinic opened with 21 exam rooms, six physicians, 10 residents, a family nurse practitioner and a physician assistant.
Today, the clinic has 31 exam rooms, two procedure rooms and an onsite pharmacy, lab and x-ray services. It is staffed by 17 physicians, 12 residents, a nurse practitioner and three physician assistants. The clinic provides a full spectrum of preventive and primary care for men, women and children of all ages, including maternity and newborn care.
www.stvincent.edu | Local physicians, doctors and health care professionals were welcomed to the James F. Will science building for an open house.
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Members of the Springfield College community attend a Physician Assistant graduate certificate ceremony on Friday, May 13, 2002
Members of the Springfield College community attend a Physician Assistant graduate certificate ceremony on Friday, May 13, 2002
Members of the Springfield College community attend a Physician Assistant graduate certificate ceremony on Friday, May 13, 2002
Physician Assistants or PA White Coat Ceremony will be held on May 21, 2017 in the Strosacker Union Ballroom. interior
Physician Assistants or PA White Coat Ceremony will be held on May 21, 2017 in the Strosacker Union Ballroom. interior
Physician Assistants or PA White Coat Ceremony will be held on May 21, 2017 in the Strosacker Union Ballroom. interior
www.stvincent.edu | Local physicians, doctors and health care professionals were welcomed to the James F. Will science building for an open house.
Dr. Bob Nosal, Halton Region's Medical Officer of Health, Gary Carr, Halton Regional Chair, Keith Bird, Oakville Regional and Town Councillor and Dr. Mark MacLeod, 2010/2011 President of the Ontario Medical Association at the physician's networking event.
Heart Attack Prevention through Coronary Calcium Scoring on August 29th. Dr. Jeffrey Fine is a nationally recognized expert in coronary calcium scoring, heart attack prevention and coronary artery disease. Free! RSVP with ResourceLink at 480.728.5414. Please share.
The Orange County Register and Coast Magazine, in partnership with Orange County Medical Association, honored Orange County’s top physicians by presenting the 2015 OCMA Physicians of Excellence Awards on Thursday April 22nd.
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Wayne State University Physician Assistant students had the incredible opportunity to partner with Special Olympics of Michigan and Special Olympics International on May 21, 2022, at Detroit Day School for the Deaf, by piloting a Pediatric Screening exam for local Detroit families.
These screenings were offered to children ages 2-7, with the goal of identifying early developmental delays and connecting families with needed local resources, equipment, and care.
WSU PA students had the opportunity to collaborate and learn early child development screening tools from Special Olympics Medical Directors who came from all over the US!
Northwestern University Feinberg School of Medicine celebrated the Physician Assistant graduation on May 17, 2014.
Read more about the Physician Assistant Graduation on Feinberg's website.
To learn more about the Feinberg School of Medicine, visit Northwestern University Feinberg School of Medicine on the web.
Photos by Nathan Mandell.
www.stvincent.edu | Local physicians, doctors and health care professionals were welcomed to the James F. Will science building for an open house.