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I thought I would go to the Tata Agiary at Bandra Hill Road to shoot pictures and to pay tribute to the memory of the high priest late Mr Vazifdar wish a very Happy Nowroze to Freddy , but somehow I could not achieve this objective..
I wish all my Parsi friends on the net a very Happy Parsi NewYear
About Nowroze from Wikipedia.
Nowrūz (Persian: نوروز [noʊɾuːz], (English: New Day) various local pronunciations and spellings) is the traditional Iranian new year holiday celebrated by Iranian, Kurdish, Turkic and many other peoples in West Asia, Central Asia, South Asia, Northwestern China, the Caucasus, the Crimea, and the Balkans.
Nowruz marks the first day of spring and the beginning of the Iranian year. It is celebrated on the day of the astronomical vernal equinox (start of spring in northern hemisphere), which usually occurs on March 21 or the previous/following day depending on where it is observed. As well as being a Zoroastrian holiday, it is also a holy day for adherents of Sufism and the Bahá'í Faith.[1] In Iran it is also referred to as an Eid festival, although it is not an Islamic feast. Alawites[2] and Nizari Ismaili Muslims[3] also celebrate Nowruz.
The term Nowruz first appeared in Persian records in the second century AD, but it was also an important day during the time of the Achaemenids (c. 648-330 BC), where kings from different nations under the Persian empire used to bring gifts to the emperor (Shahanshah) of Persia on Nowruz.[4]
The first day on the Iranian calendar falls on the spring equinox, the first day of spring. At the time of the equinox, the sun is observed to be directly over the equator, and the north and south poles of the Earth lie along the solar terminator; sunlight is evenly divided between the north and south hemispheres.
[edit] History and tradition
[edit] Tradition and mythology
Due to its antiquity, there exists various foundation myths for Nowruz in Iranian mythology. In the Zoroastrian tradition, the seven most important Zoroastrian festivals are the six Gahambars and Nowruz which occurs at the spring equinox. According to the late Professor. Mary Boyce[5]: It seems a reasonable surmise that Nowruz, the holiest of them all, with deep doctrinal significance, was founded by Zoroaster himself. Between sunset of the day of the 6th Gahanbar and sunrise of Nowruz was celebrated Hamaspathmaedaya (later known, in its extended form, as Frawardinegan). This and the Gahanbar are the only festivals named in the surviving text of the Avesta.
The Shahnameh, dates Nowruz as far back to the of Jamshid, who in Zoroastrian texts saved mankind from a killer winter that was destined to kill every living creature[6]. The mythical Persian King Jamshid (Yima or Yama of the Indo-Iranian lore) perhaps symbolizes the transition of the Indo-Iranians from animal hunting to animal husbandry and a more settled life in human history. In the Shahnameh and Iranian mythology, he is credited with the foundation of Nowruz. In the Shahnama, Jamshid constructed a throne studded with gems. He had demons raise him above the earth into the heavens; there he sat on his throne like the sun shining in the sky. The world's creatures gathered in wonder about him and scattered jewels aound him, and called this day the New Day or No/Now-Ruz. This was the first day of the month of Farvardin (the first month of the Persian calendar)[7]. The association with Jamshid can be seen that in Persian, the festival is also called Nowruz-i-Jamshidi (The Jamshidi Nowruz).
Persepolis (Persian: تخت جمشید meaning the throne of Jamshid) all nations stair case. Notice the people from across the Achaemenid Persian Empire bringing gifts. Some scholars have associated the occasion to be either Mehregan or Nowruz.
Persepolis (Persian: تخت جمشید meaning the throne of Jamshid) all nations stair case. Notice the people from across the Achaemenid Persian Empire bringing gifts. Some scholars have associated the occasion to be either Mehregan or Nowruz[8].
The Iranian scholar Abu Rayhan Biruni of the 10th century A.D., in his Persian work "Kitab al-Tafhim li Awa'il Sina'at al-Tanjim" provides a description of the calendar of various nations. Besides the Persian calendar, various festivals of Arabs, Jews, Sabians, Greeks and other nations are mentioned in this book. In the section on the Persian calendar(تقویم پارسیان), he mentions Nowruz, Sadeh, Tiregan, Mehregan, the six Gahanbar, Parvardegaan, Bahmanja, Isfandarmazh and several other festivals. According to him: It is the belief of the Persians that Nowruz marks the first day when the universe started its motion.[9].
[edit] History
In his work titled the Nowruznama, Omar Khayyam, a well known Persian poet and Mathematician provides a vivid description of the celebration in the courts of the Kings of Persia[10]:
“ From the era of Keykhosrow till the days of Yazdegard, last of the pre-Islamic kings of Persia, the royal custom was thus: on the first day of the New Year, Now Ruz, the King's first visitor was the High Mobad of the Zoroastrians, who brought with him as gifts a golden goblet full of wine, a ring, some gold coins, a fistful of green sprigs of wheat, a sword, and a bow. In the language of Persia he would then glorify God and praise the monarch.. This was the address of the High Mobad to the king : "O Majesty, on this feast of the Equinox, first day of the first month of the year, seeing that thou hast freely chosen God and the Faith of the Ancient ones; may Surush, the Angel-messenger, grant thee wisdom and insight and sagacity in thy affairs. Live long in praise, be happy and fortunate upon thy golden throne, drink immortality from the Cup of Jamshid; and keep in solemn trust the customs of our ancestors, their noble aspirations, fair gestures and the exercise of justice and righteousness. May thy soul flourish; may thy youth be as the new-grown grain; may thy horse be puissant, victorious; thy sword bright and deadly against foes; thy hawk swift against its prey; thy every act straight as the arrow's shaft. Go forth from thy rich throne, conquer new lands. Honor the craftsman and the sage in equal degree; disdain the acquisition of wealth. May thy house prosper and thy life be long!" ”
Nowruz was the holiday of Arsacid/Parthian dynastic Empires who ruled Iran (248 BC-224 AD). There are specific references to the celebration of Nowruz during the reign of Vologases I (51-78 AD), but these include no details. However, We have reasons to believe that the celebration is much older than that date and was surely celebrated by the people and royalty during the Achaemenid times (555-330 BC). It was, therefore, a highly auspicious occasion for the ancient peoples. It has been suggested that the famous Persepolis complex, or at least the palace of Apadana and the Hundred Columns Hall, were built for the specific purpose of celebrating Nowruz. However, no mention of Nowruz exists in Achaemenid inscriptions (see picture) [11]. It also happened to coincide with the Babylonian and Jewish new years .
Extensive records on the celebration of Nowruz appear following the accession of Ardashir I of Persia, the founder of the Sassanid dynasty (224-651 AD). Under the Sassanid emperors, Nowruz was celebrated as the most important day of the year. Most royal traditions of Nowruz such as royal audiences with the public, cash gifts, and the pardoning of prisoners, were established during the Sassanian era and persisted unchanged until modern times.
Nowruz, along with Sadeh (celebrated in mid-winter), survived in society following the introduction of Islam in 650 AD. Other celebrations such Gahanbar and Mehragan were eventually side-lined or were only followed by the Zoroastrians, who carried them. Nowruz, however, was most honored even by the early founders of Islam. There are records of the Four Great Caliphs presiding over Nowruz celebrations, and it was adopted as the main royal holiday during the Abbasid period.
Following the demise of the Caliphate and the subsequent re-emergence of Persian dynasties such as the Samanids and Buyids, Nowruz was elevated to an even more important event. The Buyids revived the ancient traditions of Sassanian times and restored many smaller celebrations that had been eliminated by the Caliphate. Even the Turkish and Mongol invaders did not attempt to abolish Nowruz in favor of any other celebration. Thus, Nowruz remained as the main celebration in the Persian lands by both the officials and the people.
[edit] Local variations
Today, the festival of Nowruz is celebrated in many countries that were territories of, or influenced by, the Persian Empire: Iran, Iraq, Afghanistan, parts of the Middle East, as well as in the former Soviet republics of Tajikistan, Uzbekistan, Azerbaijan,Turkmenistan, Kazakhstan, and Kyrgyzstan. It is also celebrated by the Zoroastrian Parsis in India and Pakistan as well by certain Iranic inhabitants in Pakistan's Chitral region. It is also celebrated by the Iranian immigrants from Shiraz in Zanzibar.[12] In Turkey, it is called Nevruz in Turkish, Sultan Nevruz in Albanian. In some remote communities located in parts of western Iran, the holiday is referred to as Nuroj, which literally means New Day in the Kurdish language.
[edit] Nowruz in modern Iran
In Iran, preparations for Nowruz begin in Esfand (or Espand), the last month of winter in the Persian solar calendar. Below is information about Nowruz as celebrated in Iran.
[edit] Khane Tekani
Main article: Khane Tekani
Persians (Tajiks) and other groups (Kurds, Armenians, Aserbaidjanians, Balochs and various Turkish nations) start preparing for the Nowruz with a major spring-cleaning of their houses, the purchase of new clothes to wear for the new year and the purchase of flowers (in particular the hyacinth and the tulip are popular and conspicuous).
In association with the "rebirth of nature", extensive spring-cleaning is a national tradition observed by almost every household in Persia. This is also extended to personal attire, and it is customary to buy at least one set of new clothes. On the New Year's day, families dress in their new clothes and start the twelve-day celebrations by visiting the elders of their family, then the rest of their family and finally their friends. On the thirteenth day families leave their homes and picnic outdoors.
During the Nowruz holidays people are expected to visit one another (mostly limited to families, friends and neighbours) in the form of short house visits, which are usually reciprocated. Typically, on the first day of Nowruz, family members gather around the table, with the Haft Seen on the table or set next to it, and await the exact moment of the arrival of the spring. At that time gifts are exchanged. Later in the day, the first house visits are paid to the most senior family members. Typically, the youth will visit the elders first, and the elders return their visit later. The visits naturally have to be relatively short, otherwise one will not be able to visit everybody on their list. A typical visit is around 30 minutes, where you often run into other visiting relatives and friends who happen to be paying a visit to the same house at that time. Because of the house visits, you make sure you have a sufficient supply of pastry, cookies, fresh and dried fruits and special nuts on hand, as you typically serve your visitors with these items with tea or sherbet. Many Iranians will throw large Nowruz parties in a central location as a way of dealing with the long distances between groups of friends and family.
Some Nowruz celebrants believe that whatever a person does on Nowruz will affect the rest of the year. So, if a person is warm and kind to their relatives, friends and neighbours on Nowruz, then the new year will be a good one. On the other hand, if there are fights and disagreements, the year will be a bad one.
One tradition that may not be very widespread (that is, it may belong to only a few families) is to place something sweet, such as honey or candy, in a safe place outside overnight. On the first morning of the new year, the first person up brings the sweet stuff into the house as another means of attaining a good new year.
[edit] Chahārshanbe Sūrī
Main article: Chaharshanbe Suri
Chehel Sotoun's Wall painting, that dates back to the Safavid era, depicts a Chaharshanbe Suri celebration.
Chehel Sotoun's Wall painting, that dates back to the Safavid era, depicts a Chaharshanbe Suri celebration.
The night before the last Wednesday of the year is celebrated by the Iranian people as Chahârshanbe Sûrî Persian: چهارشنبه سوری, (Azerbaijani: Od çərşənbəsi meaning Wednesday of fire, Kurdish: Çarşeme surê, چوارشهمه سوورێ meaning red Wednesday), the Iranian festival of fire. This festival is the celebration of the light (the good) winning over the darkness (the bad); the symbolism behind the rituals are all rooted back to Zoroastrianism.
The tradition includes people going into the streets and alleys to make bonfires, and jump over them while singing the traditional song Zardî-ye man az (ane) to, sorkhî-ye to az (ane) man ("az-ane to" means belongs to you); This literally translates to "My yellowness is yours, your redness is mine," with the figurative message "My paleness (pain, sickness) for you (the fire), your strength (health) for me."
Serving different kinds of pastry and nuts known as Ajīl-e Moshkel-Goshā (lit. The problem-solving nuts) is the Chahārshanbe Sūrī way of giving thanks for the previous year's health and happiness, while exchanging any remaining paleness and evil for the warmth and vibrancy of the fire.
According to tradition, the living are visited by the spirit of their ancestors on the last days of the year, and many children wrap themselves in shrouds, symbolically re-enacting the visits. They also run through the streets banging on pots and pans with spoons and knocking on doors to ask for treats. The ritual is called qashogh-zany (spoon beating) and symbolizes the beating out of the last unlucky Wednesday of the year.
There are several other traditions on this night, including: the rituals of Kūze Shekastan, the breaking of earthen jars which symbolically hold ones bad fortune; the ritual of Fal-Gûsh, or inferring one's future from the conversations of those passing by; and the ritual of Gereh-goshā’ī, making a knot in the corner of a handkerchief or garment and asking the first passerby to unravel it in order to remove ones misfortune.
[edit] Haft Sīn
Main article: Haft sin table
Haft Sīn (هفت سین) or the seven 'S's is a major tradition of Nowruz. The haft sin table includes seven specific items starting with the letter 'S' or Sīn (س) in Persian alphabet). The items symbolically correspond to seven creations and holy immortals protecting them. The Haft Sin has evolved over time, but has kept its symbolism. Traditionally, families attempt to set as beautiful a Haft Sīn table as they can, as it is not only of traditional and spiritual value, but also noticed by visitors during Nowruzi visitations and is a reflection of their good taste.
Haft sin table
Haft sin table
Haft sin table
Haft sin table
The Haft Sīn items are:
* sabzeh - wheat, barley or lentil sprouts growing in a dish - symbolizing rebirth
* samanu - a sweet pudding made from wheat germ - symbolizing affluence
* senjed - the dried fruit of the oleaster tree - symbolizing love
* sīr - garlic - symbolizing medicine
* sīb - apples - symbolizing beauty and health
* somaq - sumac berries - symbolizing (the color of) sunrise
* serkeh - vinegar - symbolizing age and patience
Other items on the table may include:
* Sonbol - Hyacinth (plant)
* Sekkeh - Coins - representative of wealth
* traditional Iranian pastries such as baghlava, toot, naan-nokhodchi
* Aajeel - dried nuts, berries and raisins
* lit candles (enlightenment and happiness)
* a mirror (symbolizing cleanness and honesty)
* decorated eggs, sometimes one for each member of the family (fertility)
* a bowl of water with goldfish (life within life, and the sign of Pisces which the sun is leaving)
* rosewater, believed to have magical cleansing powers
* the national colours, for a patriotic touch
* a holy book (e.g., the Avesta, Qur'an, Bible, Torah, or Kitáb-i-Aqdas) and/or a poetry book (almost always either the Shahnama or the Divan of Hafez)
[edit] Haji firouz
Main article: Haji firouz
The traditional herald of the Nowruz season is called Hājjī Fīrūz (or Khwāja Pīrūz). He symbolizes the rebirth of the Sumerian god of sacrifice, Domuzi, who was killed at the end of each year and reborn at the beginning of the New Year.
He usually uses face paint to make his skin black and wears a red costume. Then he sings and dances through the streets with tambourines and trumpets spreading good cheer and heralds the coming of the New Year. Mehrdad Bahar, iranologist, suggests in his book that this borrowing of the Domuzi/Tammuz tradition from the ancient non-Iranian civilizations in Mesopotamia happened with the arrival of the Iranian tribes to the western parts of the Iranian Plateau at the beginning of the 1st millennium BC. This borrowing may according to Bahar be true for the whole Nowruz tradition itself as Indo-Iranian tribes before that did not have this tradition while the civilizations of Mesopotamia did. This later spread to all areas where Iranian culture was present, but was lost by the non-Iranian cultures of Mesopotamia.
[edit] New Year dishes
* Sabzi Polo Mahi: The New Year's day traditional meal is called Sabzi Polo Mahi, which is rice with green herbs served with fish. The traditional seasoning for Sabzi Polo are parsley, coriander, chives, dill and fenugreek.
* Reshteh Polo: rice cooked with noodles which is said to symbolically help one succeed in life.
* Dolme Barg : A traditional dish of Azeri people, cooked just before the new year. It includes some vegetables, meat and cotyledon which have been cooked and embedded in vine leaf and cooked again. It is considered useful in reaching to wishes.
* Kookoo sabzi : Herbs and vegetable souffle, traditionally served for dinner at New Year. A light and fluffy omelet style made from parsley, dill, coriander, spinach, spring onion ends, and chives, mixed with eggs and walnut.
Zoroastrian Faith
Zoroastrians worldwide celebrate Nowruz as the first day of the New Year. Parsi Zoroastrians of South Asian origin celebrate it as "Nowroj", "Navroz", or "Navroj" on the fixed day of March 21, while Zoroastrians of Iranian background generally celebrate, like other Iranians, on the actual Spring Equinox date. Because different Zoroastrian communities in India/Pakistan and Iran have evolved slightly different calendar systems, there is some variance. Adherents of the Fasli variant of the Zoroastrian calendar celebrate Nowruz in March, but today, most other Zoroastrians also celebrate on this day.
Other variants of the Zoroastrian calendar celebrate the Nowruz twice: once as Jamshedi Nowruz on March 21st as the start of spring, and a second Nowruz, in July/August (see Variations of the Zoroastrian calendar), as either new year's eve or new year's day. That the second Nowruz is celebrated after the last day of the year, known as Pateti, which comes after a Muktad period of days remembering the dead. Many Parsis are confused by this, and mistakenly celebrate Pateti as if it were Nowruz, when in fact Nowruz is the day after. Some attribute this confusion by some as celebrating the last day of the year (contrary to what might be expected from a term that means "new day"), may be due to the fact that in ancient Persia the day began at sunset, while in later Persian belief the day began at sunrise.
Zoroastrians of Iranian origin generally put up a Haft Sin table as do other Iranians. Zoroastrians of Parsi (South Asian) origin do not traditionally use a Haft Sin. They set up a standard "sesh" tray- generally a silver tray, with a container of rose water, a container with betel nut, raw rice, raw sugar, flowers, a picture of Zarathustra the prophet, and either a floating wick in a glass filled with water topped with oil for fuel, or an "afargania", a silver urn with a small fire nourished by sandalwood and other fragrant resins.
happy nowroze
to all parsis iranis
of mumbai peace
loving jolly good
fellows ..their
women kindly
compassionate
with absolutely
no egos ..their
kids cyclists
bikers ..
love music
play the violin
piano.. in their
erstwhile community
no bhais no desperadoes
well read highly educated
in their tuxedos ..
well versed in poetry
elucidating prose ..
today at parsi gymkhana
soft music waltz food galore
chicken farcha patra na macchi
sali murgi dhansak jinga na patio
Saas ni machhi Jardaloo sali boti
with rs 100 a kilo onions tomatoes
so i wish my best friend in goa
bawa dikra rayomand framroze
a happy happy nowroze ...
#nowroze
#khadaparsi
#firozeshakir
#beggarpoet
vatcha agiary
estd 19 may 1881
happy parsi new
year to everyone
parsi iranis
peaceful denizens
the only community
that has no beggars
on their feast day
they dont ask for
donations they have
given so much to
the city the best
finest of institutions
this is the quintessential
place of worship that
you find media photographers
in action making little parsi
kids pose with flowers
editorial demand what
can be done ,,, keeping
the newspaper public
happy with old time
typical tradition
happy nowroze
sal mubarak
till the next one
#parsinewyear
#firozeshakir
#beggarpoet
from wikipedia
Nowrūz (Persian: نوروز, IPA: [nouˈɾuːz], meaning "[The] New Day") is the name of the New year in the Persian calendar.[17][18] Nowruz is also referred to as the "Persian New Year".[19][20][21][22]
Nowruz is celebrated and observed principally in Iran and has spread in many other parts of the world, including parts of Central Asia, Caucasus, Northwestern China, the Crimea and some groups in the Balkans. In Iran, Nowruz is an official holiday lasting for 13 days during which most national functions including schools are off and festivities take place.[23][24]
Nowruz marks the first day of spring and the beginning of the year in the Iranian calendar. It is celebrated on the day of the astronomical Northward equinox, which usually occurs on March 21 or the previous/following day depending on where it is observed. As well as being a Zoroastrian holiday and having significance amongst the Zoroastrian ancestors of modern Iranians, it is also celebrated in parts of the South Asian sub-continent as the new year. The moment the Sun crosses the celestial equator and equalizes night and day is calculated exactly every year and Iranian families gather together to observe the rituals.
Originally being a Zoroastrian festival, and the holiest of them all, Nowruz is believed to have been invented by Zoroaster himself, although there is no clear date of origin.[25] Since the Achaemenid era the official year has begun with the New Day when the Sun leaves the zodiac of Pisces and enters the zodiacal sign of Aries, signifying the Spring Equinox. Nowruz is also a holy day for Sufis, Bektashis, Ismailis, Alawites,[26] Alevis, Babis and adherents of the Bahá'í Faith.[27]
The term Nowruz in writing first appeared in Persian records in the 2nd century AD, but it was also an important day during the time of the Achaemenids (c. 548–330 BC), where kings from different nations under the Persian empire used to bring gifts to the Emperor, also called King of Kings (Shahanshah), of Persia on Nowruz. The significance of Nowruz in the Achaemenid empire was such that the great Persian king Cambyses II's appointment as the king of Babylon was legitimized only after his participation in the New Year festival (Nowruz).[28]
The UN's General Assembly in 2010 recognized the International Day of Nowruz, describing it as a spring festival of Persian origin which has been celebrated for over 3,000 years.[29][30] During the meeting of The Inter-governmental Committee for the Safeguarding of the Intangible Heritage of the United Nations, held between 28 September – 2 October 2009 in Abu Dhabi, Nowrūz was officially registered on the UNESCO List of the Intangible Cultural Heritage of Humanity.[31][32][33][34]
The official world celebration for Nowruz is held in countries that accept this festival. The first world celebration for Nowruz was held in the capital of Iran Tehran on 27 March 2010. Until now this celebration has been held in Tajikistan and Turkmenistan.
Nowruz in the Zoroastrian faith
Zoroastrians worldwide celebrate Nowruz as the first day of the New Year. Parsi Zoroastrians of South Asian origin celebrate it as "Nowroj", "Navroz", or "Navroj" on the fixed day of March 21, while Zoroastrians of Iranian background generally celebrate, like other Iranians, on the actual Spring Equinox date. Because different Zoroastrian communities in India/Pakistan and Iran have evolved slightly different calendar systems, there is some variance. Adherents of the Fasli variant of the Zoroastrian calendar celebrate Nowruz in March, but today, most other Zoroastrians also celebrate on this day.
Other variants of the Zoroastrian calendar celebrate the Nowruz twice: once as Jamshedi Nowruz on March 21 as the start of spring, and a second Nowruz, in July/August (see Variations of the Zoroastrian calendar), as either New Year's Eve or New Year's Day. That the second Nowruz is celebrated after the last day of the year, known as Pateti, which comes after a Muktad period of days remembering the dead. Many Parsis are confused by this, and mistakenly celebrate Pateti as if it were Nowruz, when in fact Nowruz is the day after. Some attribute this confusion by some as celebrating the last day of the year (contrary to what might be expected from a term that means "new day"), may be due to the fact that in ancient Persia the day began at sunset, while in later Persian belief the day began at sunrise.
Zoroastrians of Iranian origin generally put up a Haft Sheen table while Muslim Iranians put up Haft Sin table. The difference is because Muslims can not put wine (Sharab) on the table. Zoroastrians of Parsi (South Asian) origin do not traditionally use a Haft Sin. They set up a standard "sesh" tray – generally a silver tray, with a container of rose water, a container with betel nut, raw rice, raw sugar, flowers, a picture of Zarathustra the prophet, and either a floating wick in a glass filled with water topped with oil for fuel, or an "afargania", a silver urn with a small fire nourished by sandalwood and other fragrant resins.
My #Parsi Connection began at Khatau Bhuvan Wodehouse Road with my neighbors Modis Pavris Kangas Barias early 50s later Rayomand Framroze ..Captain Nanavatis kids Tanaz and Jimmy ,
I used to design for Mr #RusiKaranjia #Blitz at Framroz Court
#HappyPateti
#ParsiNewYear
Let the festive spirit of #ParsiNewYear bring all the peace and prosperity to you and your family. #MohakBariatrics wishes you #NavrozMubarak.
Many every day of the New Year's Glows with new Cheer and Happiness for you and your family.
#NavrozMubarak #ParsiNewYear
A community which strives on giving back to the society and in doing good for humanity; we should all look upto our Parsi friends and learn their humanitarian ways.
Wish each and everyone good health, prosperity and abundant happiness this Parsi New Year.
HAPPY PARSI NEW YEAR.
Stock up on Parsi sweets and specialty products before the Parsi New Year! Check out the 'Parsi New Year' store on the app.
#ParsiNewYear
Download OrderZapp today - bit.ly/1QIFVu5
May this auspicious year bring a lot of joy to your life.
Navroz Mubarak!
#klarspaces #parsinewyear #parsinewyear2022 #parsis #newyear #celebrations #happiness #parsicommunity #parsicommunityinindia
May success knock at your door and your heartfelt wishes come true.
Happy Parsi New Year!
#gsvvertica #parsinewyear #navroz #parsi #parsifood #newyearcelebrations #navrozmubarak #parsicuisine #newyear #blessings
From nurturing a legacy of giving to embracing the makeup of diversity, Parsis radiate a spirit that enriches the soul of the nation.
🌟️🎁
#parsinewyear #navroz #parsi #parsifood #mumbai #navrozmubarak #parsicuisine #newyear #foodiesofinstagram #foodporn #foodphotography #foodstagram #sodabottleopenerwala #food #iranicafe #foodie #foodtalkindia #instafood #foodbloggers #ias #upsc #mppsc #indore #k3ias"