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At the border between India and Pakistan, there is a strange show every day: soldiers in full uniform are closing of the border during a ceremony wich is as martial as burlesque.
A la frontière indo-pakistanaise se déroule tous les jours un étrange spectacle : des militaires en grand costume se livrent à la fermeture de la frontière lors d'une cérémonie aussi martiale que burlesque.
Hinglaj (Sindhi: هنگلاج, Urdu: ﮨنگلاج, Sanskrit: हिङ्ग्लाज, Hindi: हिंगलाज) is an important Hindu pilgrimage place in Balochistan, Pakistan and Kuldevi of Kshatriya Bhavsar Community. It is situated in Balochistan province about 250 km north of Karachi.[1]
Mythological Origin
When Lord Vishnu cut up the body of Sati into 51 pieces so that Lord Shiva would calm down and stop his Tandava, the pieces were scattered over various places of the Indian subcontinent. It is said that the head of Sati fell at Hingula or Hinglaj and is thus considered the most important of the 51 Shakti Peeths. At each of the Peeths, Bhairava (a manifestation of Shiva) accompanies the relics. The Bhairava at Hinglaj is called Bhimalochana, located in Koteshwar, Kutch. The Sanskrit texts mention the part as 'Brahmadreya' or vital essence. For details, see this.
In the Ramayana, after slaying Ravana, Lord Ram came to Hinglaj to atone for his sin of 'Brahmhatya' (killing a Brahmin). Ravana was a Brahmin and a great devotee of Lord Shiva and Durga. Lord Ram meditated at Hinglaj as it was a very important shrine.
The mantra or incantation for Devi Hinglaj is attributed to Saint Dadhichi, an important saint in Hindu mythology. The mantra is :
ॐ हिंगुले परमहिंगुले अमृतरूपिणि तनुशक्ति
मनः शिवे श्री हिंगुलाय नमः स्वाहा
OM HINGULE PARAM HINGULE AMRUTRUPINI TANU SHAKTI
MANAH SHIVE SHREE HINGULAI NAMAH SWAHA
Translation : "Oh Hingula Devi, she who holds nectar in her self and is power incarnate. She who is one with Lord Shiva, to her we pay our respects and make this offering (swaha)."
Yet another incarnation:
ब्रह्मरंध्रम् हिंगुलायाम् भैरवो भीमलोचन: |
कोट्टरी सा महामाया त्रिगुणा या दिगम्बरी ||
BRAHMARANDHRAM HINGULAAYAAM BHAIRAVO VIMALOCHANAH
KOTTARI SAA MAHAAMAAYAA TRIGUNAA YAA DIGAMVARI
Translation : "Mahaamaayaa (Queen of Illusions) who represents the supreme virtue by reigning over all three virtues, has Bhimalochana as her Bhairava, and derides the worldly trappings by dancing naked, resides in this cave of Hingula that enshrines her sacred head."
Geographical Location
Hinglaj is situated in the Balochistan province of Pakistan. It is near the peak of one of the mountains of the Makran range. It is approximately 120 km from the Indus River Delta and 20 km from the Arabian Sea. The area is extremely arid and the pilgrimage also called 'Nani ki Haj' by local Muslims takes place before summer. The pilgrimage starts at a place near the Hao river which is 10 km from Karachi.
The name of Hinglaj lends itself to the Hingol river, the largest in Balochistan and the Hingol National Park which at 6,200 square kilometers is the largest in Pakistan.
Since it is located in a desert which is called Maru in Sanskrit, the shrine is referred to in holy texts as "Marutirtha Hinglaj" which means Hinglaj, the Shrine of the desert. "Marutirtha Hinglaj" is also the name of a Bengali novel by Kalikananda Abadhut who made a pilgrimage to Hinglaj and Koteshwar. The novel is based on real-life experience and has later been adapted into a very successful Bengali movie of the same name.
The Makran Coastal Highway linking Quetta and Gwadar passes through Balochistan. It was built by FWO and follows the same path which Alexander took when he ended his campaign. The highway has made the pilgrimage and visiting the shrine very convenient.
Social Significance
Despite the partition and the increasing Islamic stance of the Pakistani Government and society, Hinglaj has survived and is in fact revered by local Muslims who call it 'Nani ki Mandir'. Muslims offer red or saffron clothes, incense, candles and a sweet preparation called 'Sirini' to the deity[citation needed]. The Muslims protected sites like Hinglaj which are the last vestiges of the Hindu society which once straddled the area.
Hingula means cinnabar (HgS Mercuric Sulphide). It was used in ancient India to cure snakebite and other poisonings and is still employed in traditional medicine. The Goddess Hingula is thus believed to possess powers which can cure poisoning and other diseases. The Muslim name 'Nani' is an abbreviation of the name of the ancient Goddess "Nanaia", whose Persian name is "Anahita".
The Pilgrimage
Although the road linking the port of Gwadar on the Arabian Sea with the interior has shortened the pilgrimage a lot, the ancient path followed for millennia through the Baluch desert is endowed with a unique importance. The very journey on foot is considered a penance to purify oneself before approaching the deity. An account of such a journey is given below.
The pilgrims are led by priests or caretakers of the shrine through the desert. They hold a wooden trident in their hands. The trident or Trishul is the weapon of Lord Shiva and hence is associated with the Sati too. Since they hold the trident during the trip, they are called 'Charidaars' (Those who hold the stick or Chadi). The Chadi is draped with saffron, red or pink coloured fabrics.
The priests give a saffron cloth to every pilgrim and an oath is taken that each would help the other. However they are warned not to share their personal stores of water. This act is deemed to be a sort of fast and penance necessary for the journey.
On the path to the shrine are situated wells which are guarded by the local tribesmen. Feuds over water, a scarce commodity, is common in the area. The tribesmen are offered food consisting primarily of Roti (circular flat disks of baked flour) in lieu of water.
Baba Chandrakup
An important stop during the pilgrimage is the mud volcano called 'Chandrakup' (literally 'Moon Well'). It is considered holy and is addressed as 'Baba Chandrakup' The volcano is filled with mud, instead of magma, hence the term "mud volcano". It is considered to be the abode of Babhaknath. It is one of the few sites of active volcanic activity in the Asian mainland. The mud is semi fluid and sometimes it spills over and aggregates and cools into hillocks which surround the site. There are altogether 18 mud volcanoes in the region.
Pilgrims stay up all night at the base of the volcano making Rotis which are offered to the volcano. The activity is considered to be very holy. The ingredients, flour, ghee (clarified butter), jaggery, sugar are mixed on a cloth which is held at all times at four corners by pilgrims. This is done to ensure that it never touches the ground. The prepared Rotis are covered with wood.
At daybreak, the Rotis are carried by the pilgrims and priests to the mouth of the crater. A Chadi or Wooden Trident is planted near the edge of the crater and offerings of incense and cannabis are made along with recitation of 'mantras'. The rotis are then tore up and cast into the crater.
After this ritual every pilgrim is asked to confess his sins and ask for forgiveness. Anyone who refuses or hesitates to confess to his or her sins is ostracised and abandoned by the party. After the confession, the party proceeds with the permission of 'Baba Chandrakup'.
Reaching the Shrine
The pilgrimage continues for another four to five days after leaving Chandrakup. The final stop is a small village with wooden houses. It is home to the caretakers of the shrine and Baluch tribesmen who revere the deity even though they are Muslims. Before entering the shrine, the pilgrims bathe in the Hingol River (also called the Aghore River). The shrine is situated on the mountain on the other bank of the river. The pilgrims bathe and visit the shrine in their wet clothes.
The Shrine's Mark
The shrine is recognised by a mark which resembles the sun and the moon. This mark is upon a giant boulder at the top of the hill containing the cave. It is believed that Lord Ram created this mark with the strike of his arrow after his penance ended.
The Shrine
The shrine is called 'Mahal', a word of Arabic origin which means palace. The natural beauty of the shrine has spawned folklore that it was constructed by demigods called 'Yakshas'. The walls and roof of the cave are encrusted with colourful stones and semi-precious veins. The floor is also multi hued.
The entrance to the cave is around 50 feet in height. At the end of the cave is the sanctum sanctorum , which houses the holy relic. It is covered by red clothes and vermilion. There are two entrances to the sanctum. One has to crawl into the sanctum, take the 'darshan' and leave through the other opening. Prasad is distributed to the pilgrims and they return after seeing the Milky Way at night.
Hingula Pithas
Although the Hingula shrine in Balochistan is considered to be a true Shakti Peeth, other shrines dedicated to the goddess exist in India and Sri Lanka. One important shrine is located 14 km from Talcher in the state of Orissa in India. King Nala of the Vidarbha region of Western India was an ardent devotee of Devi Hingula. He was approached by the King of Puri for help. In order to start cooking 'Mahaprasada' for Lord Jagannath he had to procure Devi Hingula as fire for the temple kitchen. The Goddess agreed and moved to Puri as fire. The Hingula shrine in Balochistan with its location west of the River Indus (and in Balochistan) is the only Shakti Peeth outside the subcontinent.
en.wikipedia.org/wiki/Bahawalpur_(princely_state)
Bahawalpur was a princely state of the Punjab in what is now Pakistan, stretching along the southern bank of the Sutlej and Indus Rivers, with its capital city at Bahawalpur. The state was counted amongst the Rajputana states (now Rajasthan) to the southeast. After two centuries of varying degrees of independence, the state became part of Pakistan in 1947. In 1941, the state had a population of 1,341,209 living in an area of 45,911 km² (17,494 sq mi). It was divided into three districts: Bahawalpur, Rahim Yar Khan and Bahawalnagar.
The state was founded in 1802 by Nawab Mohammad Bahawal Khan II after the break up of Durrani Empire. Nawab Mohammad Bahawal Khan III signed the state's first treaty with the British on 22 February 1833, guaranteeing the independence of the Nawab. The state acceded to Pakistan on 7 October 1947 and was merged into the province of West Pakistan on 14 October 1955.
History
The Abbasi-Daudpotas, the Sindhi tribe from whom the ruling family of Bahawalpur belong, claim descent from the Abbasid Caliphs. The tribe came from Sindh to Bahawalpur and assumed independence during the decline of the Durrani Empire, the mint at Bahawalpur was opened in 1802 by Nawab Muhammad Bahawal Khan II with the permission of Shah Mahmud of Kabul. On the rise of Ranjit Singh, the Nawab, Muhammad Bahawal Khan III, made several unsuccessful appeals to the British for protection. However as part of the 1809 Treaty of Lahore, Ranjit Singh was confined to the right bank of the Sutlej. The first treaty with Bahawalpur was negotiated in 1833, the year after the treaty with Ranjit Singh for regulating traffic on the Indus. It secured the independence of the Nawab within his own territories, and opened up the traffic on the Indus and Sutlej. The political relations of Bahawalpur with the paramount power, as at present existing, are regulated by a treaty made in October, 1838, when arrangements were in progress for the restoration of Shah Shuja to the Kabul throne.
During the first Afghan War, the Nawab assisted the British with supplies and allowing passage and in1847-8 he co-operated actively with Sir Herbert Edwardes in the expedition against Multan. For these services he was rewarded by the grant of the districts of Sabzalkot and Bhung, together with a life-pension of a lakh. On his death a dispute arose regarding the succession. He was succeeded by his third son, whom he had nominated for the throne in place of his eldest son. The new ruler was, however, deposed by his elder brother, and obtained asylum in British territory, with a pension from the Bahawalpur revenues; he broke his promise to abandon his claims, and was confined in the Lahore fort, where he died in 1862.
In 1863 and 1866 insurrections broke out against the Nawab who successfully crushed the rebellions; but in March, 1866, the Nawab died suddenly, not without suspicion of having been poisoned, and was succeeded by his son, Nawab Sadiq Muhammad Khan IV, a boy of four. After several endeavours to arrange for the administration of the country without active interference on the part of Government, it was found necessary, on account of disorganization and disaffection, to place the principality in British hands during his minority. The Nawab attained his majority in 1879, and was invested with full powers, with the advice and assistance of a council of six members. During the Afghan campaigns (1878-80) the Nawab placed the entire resources of his State at the disposal of the British Government, and a contingent of his troops was employed in keeping open communications, and in guarding the Dera Ghazi Khan frontier. On his death in 1899 he was succeeded by Muhammad Bahawal Khan V, who attained his majority in 1900, and was invested with full powers in 1903. The Nawab of Bahawalpur was entitled to a salute of 17 guns[1].
Postage stamps of Bahawalpur
Bahawalpur used the postage stamps of British India until 1945. On 1 January 1945, it issued its own stamps, for official use only, a set of pictorials inscribed entirely in Arabic script.
On 1 December 1947 the state issued its first regular stamp, a commemorative stamp for the 200th anniversary of the ruling family, depicting Mohammad Bahawal Khan I, and inscribed "BAHAWALPUR". A series of 14 values appeared 1 April 1948, depicting various Nawabs and buildings. A handful of additional commemoratives ended with an October 1949 issue commemorating the 75th anniversary of the Universal Postal Union. After this the state adopted Pakistani stamps for all uses.
Languages
Seraiki is the main language but English and Urdu are official languages. Punjabi is also a minor language.
Rulers of Bahawalpur
The rulers were Sindhi Abbasids of Shikarpur and Sukkur who captured these areas. Because of this fact, people of upper Sindh who afterwords became state Bahawalpur did not dislike the rulers. They took the title of Amir until 1740, when the title changed to Nawab Amir. Although the title was abolished in 1955, the current head of the House of Bahawalpur (Salah ud-Din Muhammad Khan) uses the title of Amir informally. From 1942, the Nawabs were assisted by Prime Ministers.
Tenure Nawab Amir of Bahawalpur[2]
1690 - 1702 Bahadur Khan II
1702 - 1723 Mobarak Khan I
1723 - 11 April 1746 Sadeq Mohammad Khan I
11 April 1746 - 12 June 1750 Mohammad Bahawal Khan I
12 June 1750 - 4 June 1772 Mobarak Khan II
4 June 1772 - 13 August 1809 Mohammad Bahawal Khan II
13 August 1809 - 17 April 1826 Sadeq Mohammad Khan II
17 April 1826 - 19 October 1852 Mohammad Bahawal Khan III
19 October 1852 - 20 February 1853 Sadeq Mohammad Khan III
20 February 1853 - 3 October 1858 Fath Mohammad Khan
3 October 1858 - 25 March 1866 Mohammad Bahawal Khan IV
25 March 1866 - 14 February 1899 Sadeq Mohammad Khan IV
14 February 1899 - 15 February 1907 Mohammad Bahawal Khan V
15 February 1907 - 14 October 1955 Sadeq Mohammad Khan V
14 October 1955 State of Bahawalpur abolished
Tenure Prime Minister of Bahawalpur[2]
1942 - 1947 Sir Richard Marsh Crofton
1948 - 1952 John Dring
1952 - 14 October 1955 A.R. Khan
14 October 1955
Few pictures from my recent trip to Pakistan. You can find more (with captions!) at www.expedice.org/luke/silkroad
Few pictures from my recent trip to Pakistan. You can find more (with captions!) at www.expedice.org/luke/silkroad
Hinglaj (Sindhi: هنگلاج, Urdu: ﮨنگلاج, Sanskrit: हिङ्ग्लाज, Hindi: हिंगलाज) is an important Hindu pilgrimage place in Balochistan, Pakistan and Kuldevi of Kshatriya Bhavsar Community. It is situated in Balochistan province about 250 km north of Karachi.[1]
Mythological Origin
When Lord Vishnu cut up the body of Sati into 51 pieces so that Lord Shiva would calm down and stop his Tandava, the pieces were scattered over various places of the Indian subcontinent. It is said that the head of Sati fell at Hingula or Hinglaj and is thus considered the most important of the 51 Shakti Peeths. At each of the Peeths, Bhairava (a manifestation of Shiva) accompanies the relics. The Bhairava at Hinglaj is called Bhimalochana, located in Koteshwar, Kutch. The Sanskrit texts mention the part as 'Brahmadreya' or vital essence. For details, see this.
In the Ramayana, after slaying Ravana, Lord Ram came to Hinglaj to atone for his sin of 'Brahmhatya' (killing a Brahmin). Ravana was a Brahmin and a great devotee of Lord Shiva and Durga. Lord Ram meditated at Hinglaj as it was a very important shrine.
The mantra or incantation for Devi Hinglaj is attributed to Saint Dadhichi, an important saint in Hindu mythology. The mantra is :
ॐ हिंगुले परमहिंगुले अमृतरूपिणि तनुशक्ति
मनः शिवे श्री हिंगुलाय नमः स्वाहा
OM HINGULE PARAM HINGULE AMRUTRUPINI TANU SHAKTI
MANAH SHIVE SHREE HINGULAI NAMAH SWAHA
Translation : "Oh Hingula Devi, she who holds nectar in her self and is power incarnate. She who is one with Lord Shiva, to her we pay our respects and make this offering (swaha)."
Yet another incarnation:
ब्रह्मरंध्रम् हिंगुलायाम् भैरवो भीमलोचन: |
कोट्टरी सा महामाया त्रिगुणा या दिगम्बरी ||
BRAHMARANDHRAM HINGULAAYAAM BHAIRAVO VIMALOCHANAH
KOTTARI SAA MAHAAMAAYAA TRIGUNAA YAA DIGAMVARI
Translation : "Mahaamaayaa (Queen of Illusions) who represents the supreme virtue by reigning over all three virtues, has Bhimalochana as her Bhairava, and derides the worldly trappings by dancing naked, resides in this cave of Hingula that enshrines her sacred head."
Geographical Location
Hinglaj is situated in the Balochistan province of Pakistan. It is near the peak of one of the mountains of the Makran range. It is approximately 120 km from the Indus River Delta and 20 km from the Arabian Sea. The area is extremely arid and the pilgrimage also called 'Nani ki Haj' by local Muslims takes place before summer. The pilgrimage starts at a place near the Hao river which is 10 km from Karachi.
The name of Hinglaj lends itself to the Hingol river, the largest in Balochistan and the Hingol National Park which at 6,200 square kilometers is the largest in Pakistan.
Since it is located in a desert which is called Maru in Sanskrit, the shrine is referred to in holy texts as "Marutirtha Hinglaj" which means Hinglaj, the Shrine of the desert. "Marutirtha Hinglaj" is also the name of a Bengali novel by Kalikananda Abadhut who made a pilgrimage to Hinglaj and Koteshwar. The novel is based on real-life experience and has later been adapted into a very successful Bengali movie of the same name.
The Makran Coastal Highway linking Quetta and Gwadar passes through Balochistan. It was built by FWO and follows the same path which Alexander took when he ended his campaign. The highway has made the pilgrimage and visiting the shrine very convenient.
Social Significance
Despite the partition and the increasing Islamic stance of the Pakistani Government and society, Hinglaj has survived and is in fact revered by local Muslims who call it 'Nani ki Mandir'. Muslims offer red or saffron clothes, incense, candles and a sweet preparation called 'Sirini' to the deity[citation needed]. The Muslims protected sites like Hinglaj which are the last vestiges of the Hindu society which once straddled the area.
Hingula means cinnabar (HgS Mercuric Sulphide). It was used in ancient India to cure snakebite and other poisonings and is still employed in traditional medicine. The Goddess Hingula is thus believed to possess powers which can cure poisoning and other diseases. The Muslim name 'Nani' is an abbreviation of the name of the ancient Goddess "Nanaia", whose Persian name is "Anahita".
The Pilgrimage
Although the road linking the port of Gwadar on the Arabian Sea with the interior has shortened the pilgrimage a lot, the ancient path followed for millennia through the Baluch desert is endowed with a unique importance. The very journey on foot is considered a penance to purify oneself before approaching the deity. An account of such a journey is given below.
The pilgrims are led by priests or caretakers of the shrine through the desert. They hold a wooden trident in their hands. The trident or Trishul is the weapon of Lord Shiva and hence is associated with the Sati too. Since they hold the trident during the trip, they are called 'Charidaars' (Those who hold the stick or Chadi). The Chadi is draped with saffron, red or pink coloured fabrics.
The priests give a saffron cloth to every pilgrim and an oath is taken that each would help the other. However they are warned not to share their personal stores of water. This act is deemed to be a sort of fast and penance necessary for the journey.
On the path to the shrine are situated wells which are guarded by the local tribesmen. Feuds over water, a scarce commodity, is common in the area. The tribesmen are offered food consisting primarily of Roti (circular flat disks of baked flour) in lieu of water.
Baba Chandrakup
An important stop during the pilgrimage is the mud volcano called 'Chandrakup' (literally 'Moon Well'). It is considered holy and is addressed as 'Baba Chandrakup' The volcano is filled with mud, instead of magma, hence the term "mud volcano". It is considered to be the abode of Babhaknath. It is one of the few sites of active volcanic activity in the Asian mainland. The mud is semi fluid and sometimes it spills over and aggregates and cools into hillocks which surround the site. There are altogether 18 mud volcanoes in the region.
Pilgrims stay up all night at the base of the volcano making Rotis which are offered to the volcano. The activity is considered to be very holy. The ingredients, flour, ghee (clarified butter), jaggery, sugar are mixed on a cloth which is held at all times at four corners by pilgrims. This is done to ensure that it never touches the ground. The prepared Rotis are covered with wood.
At daybreak, the Rotis are carried by the pilgrims and priests to the mouth of the crater. A Chadi or Wooden Trident is planted near the edge of the crater and offerings of incense and cannabis are made along with recitation of 'mantras'. The rotis are then tore up and cast into the crater.
After this ritual every pilgrim is asked to confess his sins and ask for forgiveness. Anyone who refuses or hesitates to confess to his or her sins is ostracised and abandoned by the party. After the confession, the party proceeds with the permission of 'Baba Chandrakup'.
Reaching the Shrine
The pilgrimage continues for another four to five days after leaving Chandrakup. The final stop is a small village with wooden houses. It is home to the caretakers of the shrine and Baluch tribesmen who revere the deity even though they are Muslims. Before entering the shrine, the pilgrims bathe in the Hingol River (also called the Aghore River). The shrine is situated on the mountain on the other bank of the river. The pilgrims bathe and visit the shrine in their wet clothes.
The Shrine's Mark
The shrine is recognised by a mark which resembles the sun and the moon. This mark is upon a giant boulder at the top of the hill containing the cave. It is believed that Lord Ram created this mark with the strike of his arrow after his penance ended.
The Shrine
The shrine is called 'Mahal', a word of Arabic origin which means palace. The natural beauty of the shrine has spawned folklore that it was constructed by demigods called 'Yakshas'. The walls and roof of the cave are encrusted with colourful stones and semi-precious veins. The floor is also multi hued.
The entrance to the cave is around 50 feet in height. At the end of the cave is the sanctum sanctorum , which houses the holy relic. It is covered by red clothes and vermilion. There are two entrances to the sanctum. One has to crawl into the sanctum, take the 'darshan' and leave through the other opening. Prasad is distributed to the pilgrims and they return after seeing the Milky Way at night.
Hingula Pithas
Although the Hingula shrine in Balochistan is considered to be a true Shakti Peeth, other shrines dedicated to the goddess exist in India and Sri Lanka. One important shrine is located 14 km from Talcher in the state of Orissa in India. King Nala of the Vidarbha region of Western India was an ardent devotee of Devi Hingula. He was approached by the King of Puri for help. In order to start cooking 'Mahaprasada' for Lord Jagannath he had to procure Devi Hingula as fire for the temple kitchen. The Goddess agreed and moved to Puri as fire. The Hingula shrine in Balochistan with its location west of the River Indus (and in Balochistan) is the only Shakti Peeth outside the subcontinent.
Enfant de la tribu Kalash à la frontière Afghane.
Kalash tribe kid from the afghani border.
Nord Pakistan
Few pictures from my recent trip to Pakistan. You can find more (with captions!) at www.expedice.org/luke/silkroad
Thatta (Sindhi: ٺٽو, Urdu: ٹھٹہ) is a historic town of 220,000 inhabitants in the Sindh province of Pakistan, near Lake Keenjhar, the largest freshwater lake in the country. Thatta's major monuments especially its necropolis at Makli are listed among the World Heritage Sites.[1] The Shah Jahan Mosque is also listed separately on the tentative list since 1993.[2] Located 62 miles (98 kilometeres) east of the provincial capital of Sindh; Karachi, it makes for a practical escape for people from the city seeking to visit the picturesque old town.
HistoryThe city, formerly commanding the delta of the Indus, was the capital of Lower Sindh from the 14th century. During the ruling period of Soomro Tribe Thatta was the capital of Sindh for 95 years. Between 1592-1739, it was governed in the name of the Mughal emperors of Delhi. In 1739 however following the Battle of Karnal the province was ceded to Nadir Shah of Persia, after which Thatta fell into neglect.
Thatta may be the site of ancient Patala,the main port on the Indus in the time of Alexander the Great. Siltation has caused the Indus to change its course many times since the days of Alexander, and the site of Patala has been subject to much conjecture. Ahmad Hasan Dani, director of the Taxila Institute of Asian Civilisations, Islamabad, concluded: “There has been a vain attempt to identify the city of Patala. If ‘Patala’ is not taken as a proper name but only refers to a city, it can be corrected to ‘Pattana’, that is, city or port city par excellence, a term applied in a later period to Thatta, which is ideally situated in the way the Greek historians describe”.[3]
The geographer Strabo (c.64 BC–c.24 AD) had said: “The Indus falls into the southern sea by two mouths, encompassing the country of Patalênê, which resembles the Delta in Egypt”.[4] He noted: “All these [nations] were conquered by Alexander, and last of all he reduced Patalênê, which the Indus forms by splitting into two branches… Patalênê contains a considerable city, Patala, which gives its name to the island”.[5] In the late second century BC Agatharchides of Cnidus recorded merchants from Patala, or as he called it, “Potana”, coming to the island of Socotra to trade with Alexandrian merchants.
SightsThatta's monuments include the Jama Mosque (also Shah Jahan Mosque and Badshahi Mosque), built by Shah Jahan in 1647-49 and lined with glazed tiles. This edifice has 101 domes and is designed in such a way that imam's voice can reach every corner of this building without the help of any loudspeaker or other device. There are also the tombs of Jam Nizamuddin, Satihoo Seven Soomro Sisters (reigned in 1461-1509), several Tarkhan rulers and Mughal officials. A vast old necropolis with thousands of graves may be found at the nearby Makli Hills.
Thatta is historically an important region of Sindh which has served as a centre of literature, religious ideologies and socio political clashes. Makli, the heart of interior Sindh is counted among one of the largest necropolis in the world. Located a few kilometers away from Thatta. Makli is a vibrant archaeological site in Pakistan; it covers about 15-1/2 square kilometers. The mausoleums and [[tombs in Makli are one of the greatest ruins of Sindh and also dictate a lot about Sindh's communal structure from 14 to 18th century. Apart from the mausoleums of Jam Nizam al-Din and Jan Beg Takhan, Makli has undertaken a lot of Sufis, warriors, poets, intellectuals. The artistic monuments at Makli show proof of Islamic ideologies and the Hindu mythology.
The huge graves are made of solid rock and the mosuleums of the sun baked brick with different kinds of Quranic verses embossed on them. Another historical landmark that resides in Thatta is the Shah Jahan Masjid built by Mughal emperor Shah Jahan. This mosque was built on the orders of Shah Jahan, for the people of Thatta because they welcomed him with open hearts when his father died.
The Shah Jahan Mosque is a great example of highly defined tile work. In total this mosque has 33 arches and 93 domes which are of different sizes which adds the flavor to its beauty. White and Blue tiles of glowing texture have been put together in such a manner that it looks like a beautiful mosaic. The most surprising fact about this mega structure is that unlike other Mughal buildings such as Badshahi Mosque in Lahore, this building has negligible amount of pink sandstone in it. The characteristic that makes this mosque unique is that it has no minarets in it and it only has one dome which lies in the central prayer hall.
2010 Pakistan flood
In August 2010 Thatta was one of the worst affected districts of Pakistan as a result of devastating floods. The sea was on high tide when flooded river water reached it multiplying the damage manifold. By August 28, 175,000 people had left their homes due to another levee being breached and forced to camp on the main road under open sky.
Gwadar is located on the southwestern coast of Pakistan, close to the Strait of Hormuz on the Persian Gulf. More than 13 million bbl/d of oil pass through the Strait. It is strategically located between three increasingly important regions: the oil-rich Middle East, heavily populated South Asia and the economically emerging and resource-laden region of Central Asia. The Gwadar Port is expected to generate billions of dollars in revenues and create at least two million jobs.[2] In 2007, the government of Pakistan handed over port operations to PSA Singapore for 25 years, and gave it the status of a Tax Free Port for the following 40 years. There is also money invested into the port by the People's Republic of China. The strategic PRC plan to be engaged in many places along oil and gas roads is evident.[3]
The Makran region surrounding Gwadar was occupied by an ancient Bronze age people which settled in the few oases. It later became the Gedrosia region of the Achaemenid Persian empire. It is believed to have been conquered by the founder of the Persian empire, Cyrus the Great. The capital of the satrapy of Gedrosia was Pura, which is thought to have been located near the modern Bampûr, in Iranian Balochistan. During the homeward march of Alexander the Great, his admiral, Nearchus, led a fleet along the modern-day Makran coast and recorded that the area was dry, mountainous, and inhabited by the Ichthyophagoi (or "fish eaters"), an Greek rendering of the ancient Persian phrase "Mahi khoran" (which has itself become the modern word "Makran"). [4] After the collapse of Alexander's empire the area was ruled by Seleucus Nicator, one of Alexander’s generals. The region then came under "local rule" around about 303 BC.
The region remained on the sidelines of history for a millennium, until the Arab-Muslim army of Muhammad bin Qasim captured the town of Gwadar in AD 711 and over the intervening (and nearly equivalent) amount of time the area was contested by various powers, including the Mughals (from the east) and the Safavids (from the west). Portuguese explorers captured and sacked Gwadar in the late 16th century and this was then followed by almost two centuries of local rule by the various Balochi tribes. The city was visited by Ottoman Admiral Sidi Ali Reis in 1550s and mentioned in his book Mirat ul Memalik (The Mirror of Countries), 1557 CE [5]. According to Sidi Ali Reis, the inhabitants of Gwadar were Baloch and their chief was Malik Jelaleddin, son of Malik Dinar. In 1783, the Khan of Kalat granted suzerainty over Gwadar to Taimur Sultan, the defeated ruler of Muscat. [6] When the Sultan subsequently retook Muscat, he was to continue his rule in Gwadar by appointing a Wali (or "governor"). This Wali was then ordered to subjugate the nearby coastal town of Chah Bahar (in modern-day Iran), which ... The Gwadari fort was built during Omani rule, whilst telegraph lines were later extended into the town courtesy of HRM of the British.
In 1958, the Gwadar enclave was transferred to Pakistan. It was then made part of the Balochistan province In 2002, the Gwadar Port project (of building a large, deep-sea port) was begun in the town. The government of Pakistan intends to develop the entire area in order to reduce its reliance in shipping on the port of Karachi. In addition to expanding port facilities, the Project aims to build industrial complexes in the area and to connect the town via a modern highway to the rest of Pakistan. By the end of 2004 the first phase had been completed.
[edit] Culture
Gwadar's location and history have given it a unique blend of cultures. The Arabic influence upon Gwadar is strong as a consequence of the Omani era and the close proximity of other Arab-majority regions. The legacy of the Omani slave trade is observed in the population by the presence of residents which can trace their descent from the African slaves who were trafficked through the town (en route to destinations in the Muslim Far East. The area also has a remarkable religious diversity, being home to not only Sunni muslims, but also to groups of Christians, Hindus, Parsis, and various minorities such as the Qadianis.
Happy Independence Day =)
14 Aug 2008
www.youtube.com/watch?v=9YINWpbl1hs&eurl=http://utube...
pakistan pakistan pakistan pakistan
Mera inaam pakistan
Mera paighaam pakistan
Muhabat Aman hai aor amman ka paigham pakistan
pakistan pakistan pakistan pakistan
jab ham ne khuda kaa naame lya
uss ne hamme inaam dya
pakistan pakistan pakistan pakistan
I love this video so much ;)
www.youtube.com/watch?v=M7HvqKyiQH0&feature=related
Pakistani tuhja Salam =)
92 cricket World Cup Victory =)
Christian citizens of Pakistan after facing tragedy of 15th March 2015 at two churches of Yohanabad, Lahore, came out to celebrate Pakistan Day on March 23, 2015 at Lahore. .
A view from motor way
This place is near to the oldest Salt Mines of Khewra ,Khewra Salt Mines is a salt mine located in Khewra, Jhelum District, Punjab in Pakistan, about 160 kilometres from Islamabad and 260 kilometres from Lahore.
Four women clad in white burqa veil take a ride home in a horse cart on Tuesday, 29 July 2003 in Peshawar. Burqa is a dress-code for women in Pakistan's north-western conservative Pukhtoon society though recently the assembly in the province passed a bill for enforcement of Islamic law in the region. EPA/OLIVIER MATTHYS
Few pictures from my recent trip to Pakistan. You can find more (with captions!) at www.expedice.org/luke/silkroad
Pakistan, 2020: A young girl shows her marked finger after receiving the polio vaccine in Rawalpindi. The country’s first national polio vaccination campaign in September 2020 – after a six-month pause due to COVID-19 – reached over 39 million children under five years of age. More than 260,000 trained frontline workers went door to door and, in the context of COVID-19, were equipped with personal protective gear to ensure the safety of children, caregivers and polio workers.
© UNICEF/UN0353290/Syed Mehdi Bukhari
To learn more: Staying strong in the fight against polio: COVID-19 will not deter our efforts to provide life-saving vaccines.
Very few people have seen the Hingol National Park in the Balochistan province of Pakistan. Its nearest approach is from Karachi. Most visitors tend to go to the Hinglaj temple, an important sight for Hindu pilgrims but we managed to go deep into the national park with the Offroad pakistan who have made numerous visits there. Their website is worth a look :- offroadpakistan.com/
Hingol National Park or Hungol National Park (Urdu: ہنگول) is the largest of National Parks of Pakistan. It is on the Makran coast in Balochistan and is approximately 190 km from Karachi. The area was declared reserved in 1988.[1]
The park area covers parts of the three districts: Lasbela, Gwadar and Owaran of Balochistan province. It contains a variety of topographical features and vegetation, varying from arid sub tropical forest in the north to arid montane in the west. Large tracts of the NP are covered with drift sand and can be classified as coastal semi desert. The National Park includes the estuary of the Hingol river which supports a significant diversity of bird and fish species.
Currently, 20 staff members including 18 game watchers, two deputy rangers are responsible for the management of the Park under the guidance of the park Manager who reports to the Conservator and the Secretary Wildlife, Forest, Livestock, Environment and Tourism.
The shrine of Devi Hinglaj, the holiest among the 51 Shakti Peeths of Hinduism is situated in the park. It is a 15km trek from the main road. There is also a dirt track that leads to the site. Several thousand pilgrims visit the shrine each year.
Detailed inventories of wildlife were undertaken in 2006 and will be completed in the first half of 2007. Hingol is known to support at least 35 species of mammals, 65 species of amphibians and reptiles and 185 species of birds. Some 250 plant species were recorded in the initial surveys including 7 yet undescribed species. Many more species are yet to be collected.
The park forms an excellent habitat to wild Sindh Ibex, Afghan Urial and Chinkara Gazelle. Ibex is found in all steep mountain ranges and numerous in the Hinglaj and Rodani Kacho Mountain areas. Total population is estimated over 3000. The Urial populations are small and occur in isolated populations. The Machi and Upper Pachhri Mountains harbour the largest populations. Total population is less than 1000. The Chinkara occurs in good numbers along the great rivers (Nal-Hingol, Arra, Babro-Mar) in the Northern Plains and in the Harian and Maniji-Gurangatti valley areas. Elsewhere populations have been extirpated are very low. The total populations are preliminary estimated between 800-1200.
The Hingol River banks, estuary and mudflats forms an important habitat for migratory birds. About 40% of the bird species is related to water habitats. Migratory birds listed to visit Hingol include Dalmatian and Spot-billed Pelican, Sociable Plover, Spoonbills, Black Ibis, Black and White Stork. The Houbara Bustard (Chlamydotis undulata) visits the plains and valleys.
The River Hingol has been nurturing crocodiles for centuries. The Marsh Crocodile (Crocodylus palustris) occurs over large areas along the Hingol-Nal and some tributaries up to more than 100 km inland. The total population is about 50. There are several beaches along the more than 100 km coastline, however few tirtles visit the beaches nowadays. Historical records includes Olive Ridley (Lepidochelys olivacea) and Green Marine Turtles (Chelonia mydas). The vulnerable Spiny Tail Lizard (Uromastyx hardwickii) a mainly vegetarian lizard finds its most western distribution in Hingol.
Mammals in the park include Leopard, Jungle Cat, Caracal and Indian Desert Cat, Indian Fox, Bengal Fox and Sand Fox, Golden Jackal, Sindh Ibex, Afghan Urial, Chinkara Gazelle, Honey Badger, Indian Pangolin, Hedgehog (probably more than one species), Indian Crested Porcupine, Indian Grey Mongoose, Five striped Palm Squirrel, Wild Boar, Cape Hare and Desert Hare, Cairo Spiny mouse, Grey Spiny Mouse, Persian Jird, Indian Desert Jird and Libyian Jird, House Mouse, Roof Rat, and Mouse like Hamster. Wolf (Canis lupus pallipes) and Striped Hyena (Hyaena hyaena) are on the brink of extinction. The Leopard and Caracal populations are low.
The park has very few caves/ grottos, including one in the Dhrun Mountains with a bat population.
Birds in the park include Houbara Bustard, Dalmatian and Spot-billed Pelican, Bonnelli's eagle, Imperial eagle, Tawny eagle, Golden eagle, Eurasian griffon vulture, Egyptian vulture, Cinereous vulture, Lagger falcon, Red-headed merlin, Kestrel, Close-Barred sandgrouse, Grey partridge, See See partridge, Stone Curlew, Indian sand grouse, Coronetted sand grouse, Painted sand grouse, Eagle owl, Sind pied woodpecker, Hume's chat, Brown rock pipit, Striped buning, Finche larks, Hoopoe, Shrikes and Wheatears.
The Marsh Crocodile, Olive Ridley and Green Marine Turtles, Desert Monitor lizard, Yellow Monitor lizard, and different species of lizard and chameleon have been found in the park.
The government is all set to slice land off the Hingol National Park, the country’s largest, as the Pakistan Air Force and another defence-related organisation eye the prized real estate near the estuary whose value is likely to increase phenomenally once the Gwadar port starts functioning.
Sources in the Balochistan revenue department told Dawn that while the PAF has asked for around 80,000 acres (320 km²), including 23,000 acres (93 km²) in the national park, Pakistan Space and Upper Atmosphere Research Commission’s demand is for eight mauzas. [2]
Chaukhandi Necropolis.
The Chaukhandi tombs form an early Islamic cemetery situated 29 km east of Karachi, Sindh province of Pakistan.
The tombs are notable for their elaborate sandstone carvings.
巴基斯坦－Gilgit-Baltistan地区－喀喇昆仑中央国家公园－Biafo Hispar Snow Lake徒步－Snow Lake-Hispar La－风雪前行
Balti porters travelling in roped team on the permanent snow cover of Snow Lake towards Hispar La, during Biafo Hispar Snow Lake trek, in Central Karakoram National Park, Gilgit-Baltistan region, northern Pakistan.
Snow Lake, or Lukpe Lawo, is a high-altitude glacial basin in the Karakoram mountain range, located 16,000 feet (4,877 m) above sea level, and is approximately 10 miles (16 km) wide. The basin lies at the head of the Biafo and Hispar glaciers, which spread down from the Hispar Pass in opposite directions, forming a 61 mile (100 km) river of ice that is among the world's longest continuous glacier systems outside of the polar regions.
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