I was in Mecca ,, }
View allAll Photos Tagged namaz
namaz kilarken gaza gelip takla atmak namazi bozar mi hocam :)?
[her namaz ögretisinde dayanamayip takla atan aziz mahmudun sormasi muhtemel suali :) ]
🇫🇷 Dans l'entrée de la mosquée , les heures des prières de la journée musulmane.
................Horloge centrale: heure de notre visite(photo)
Traduction du panneau:
¤ Mentions légales pour la prière du Namaz
[prière quotidienne musulmane]
¤ Dieu est grand
¤ imsak( prière du matin.... ) ¤ sabah (matin) ¤ ögle (midi)
¤ Ikindi (après-midi) ¤ Aksam (soir) ¤ Yatsi (.prière du soir.... )
La prière (ou le Salat) se calcule selon les degrés de latitude du soleil. Chez les musulmans sunnites, qui représentent entre 85 et 90% des musulmans du monde, on prie cinq fois par jour : à l'aube, à la mi-journée, l'après-midi, au coucher du soleil et à la tombée de la nuit.
Imsak : Ce terme, que l'on peut traduire littéralement par "s'abstenir", désigne une période durant laquelle il faut se préparer à jeûner, avant le suhûr. Il s'agit d'une sorte de marge de sécurité au cours de laquelle on peut encore, pendant quelques minutes, manger et boire, avant de s'interrompre pour la journée durant le ramadan .
🇬🇧 In the entrance of the mosque, the times of the Muslim daily prayers.
................Central clock: time of our visit(photo)
Translation of the sign:
Legal notices for the Namaz prayer
[Muslim daily prayer]
God is great.
¤ imsak (morning prayer ....) ¤ sabah (morning) ¤ ögle (noon)
Ikindi (afternoon) ¤ Aksam (evening) ¤ Yatsi (evening prayer.... )
Imsak : This term, which can be literally translated as 'abstinence', refers to a period of time during which one must prepare to fast before Suhûr. It is a kind of safety margin during which one can still eat and drink for a few minutes before stopping for the day during Ramadan.
Prayer (or Salat) is calculated according to the degrees of latitude of the sun. Sunni Muslims, who make up 85-90% of the world's Muslims, pray five times a day: at dawn, at mid-day, in the afternoon, at sunset and at dusk.
🇩🇪 Im Eingangsbereich der Moschee werden die Gebetszeiten des muslimischen Tages angezeigt.
................Zentraluhr: Uhrzeit unseres Besuchs (Foto)
Übersetzung der Tafel:
Rechtliche Hinweise zum Namaz-Gebet.
[Tägliches muslimisches Gebet]
Gott ist groß
¤ imsak( Morgengebet .... ) ¤ sabah (Morgen) ¤ ögle (Mittag)
¤ Ikindi (Nachmittag) ¤ Aksam (Abend) ¤ Yatsi ( Abendgebet.... )
Imsak: Dieser Begriff, der wörtlich mit „sich enthalten“ übersetzt werden kann, bezeichnet einen Zeitraum, in dem man sich vor dem Suhûr auf das Fasten vorbereiten muss. Es handelt sich um eine Art Sicherheitsabstand, in dem man noch einige Minuten essen und trinken darf, bevor das Fasten für den Tag unterbrochen wird.
Prayer (or Salat) is calculated according to the degrees of latitude of the sun. Sunni Muslims, who make up 85-90% of the world's Muslims, pray five times a day: at dawn, at mid-day, in the afternoon, at sunset and at dusk.
🇪🇸 Los horarios de oración del día musulmán están expuestos en la zona de entrada de la mezquita.
................Reloj central: Hora de nuestra visita (foto)
Traducción de la placa:
Información legal sobre la oración namaz.
[Oración musulmana diaria]
Dios es grande
¤ imsak( oración de la mañana .... ) ¤ sabah (mañana) ¤ ögle (mediodía)
¤ Ikindi (tarde) ¤ Aksam (noche) ¤ Yatsi ( oración de la noche.... )
Imsak: Este término, que puede traducirse literalmente como "abstenerse", se refiere a un periodo en el que hay que prepararse para ayunar antes del suhûr. Es una especie de intervalo de seguridad durante el cual se puede comer y beber durante unos minutos antes de romper el ayuno del día.
La oración (o salat) se calcula según la latitud del sol. Los musulmanes suníes, que constituyen el 85-90% de los musulmanes de todo el mundo, rezan cinco veces al día: al amanecer, a mediodía, por la tarde, al atardecer y al anochecer.
🇮🇹 All'ingresso della moschea, gli orari delle preghiere quotidiane dei musulmani.
Traduzione del cartello:
[Avisos legales para la oración del Namaz]
[Oración diaria musulmana]
Dios es grande.
Imsak (orazione della mattina), Sabah (mattina), Ögle (mezzogiorno).
- Ikindi (tarde)
- Aksam (noche)
- Yatsi (oración de la noche)
Imsak: Este término, que se traduce como «abstenerse», se usa para referirse a un periodo en el que hay que prepararse para ayunar, antes del Suhûr. Se trata de un periodo de tiempo en el que se puede seguir comiendo y bebiendo unos minutos antes de interrumpir el ayuno durante el Ramadán.
Tesbih, namaz sonrasında Allah’ı belli sayılardaki sözcüklerle anmak için ortaya çıkmış; çeşitli maddelerden yapılan 33, 99, 500 ve 1.000 taneli dizilerdir.
Elde örnek olmadığı için bu sanatın geçmişi açık biçimde Osmanlılarda XVII. yüzyıldan sonra izlenebilmektedir. XIX. yüzyıl sonlarında Kapalıçarşı çevresinde 300 dolayında tesbih tezgahının çalıştığı bilinmektedir.
Tane, nişane, durak, imame, pul, tepelik, hatime, çivi gibi değişik ad ve işlevleri olan parçaların yapılışında tesbihçi ustasının beceri ve yeteneği belirir.
Klasik tesbihte tane sayısı 99’dur. 33’lük olanları bulunduğu gibi, tekke ve dergahlarda dervişlerin zikr (Allah’ı tesbih etmek) için kullandıkları 500; hatta 1.000 taneli tesbihler de vardır.
Taneler "armudi, servi, şalgami, beyzi, üstüvane” gibi çok değişik biçimlerde yapılmıştır.
Durak veya nişaneler her 33 tanede bir konulan ve tane dizisinden dışarıya doğru sarkan bölümlerdir. Bazen üzerinde hareketli halkalar da bulunur. Pul, imameden itibaren yedinci veya beşinci taneden sonra konur. İmame ise, tane, nişane ve pulları iki uç halinde bir araya getirerek ipliklerin içinden geçirildiği, sanatçının yeteneğini gösteren en önemli parçalardandır.
Tesbihe imameden sonra kamçı denen bir kordon bağlanır. Kamçının üst tarafına ise, Türk başı denilen, dört zincirin ucuna bağlanan taneler takılır. Tepelik veya hatime ise, kamçının üst ucunda bulunur.
Tesbih; elmas, yakut, zümrüt, zebercet, firuze, inci, şehcerağ, lacivert, altın gibi değerli mücevher ve madenlerden yapıldığı gibi mürassağ tesbih denilen kıymetli taşlarla süslenmiş olanları da vardır. Büyük bir bölümünde madensel, hayvansal kökenli malzeme kullanılmıştır.
Bunlar cinsine göre, şahmaksut, şiraz taşı, yüzsürü, necef, yeşim, bağa, fildişi, sedef, mercan, gergedan boynuzu, amber gibi adlar alır. Ağaç ve meyvelerden yapılan tesbihlerde ise, daha çok pelesenk, abanoz, yılan ağacı, kuka, öd ağacı, demir hindi, gül ağacı, hindistan cevizi, kan ağacı gibi ağaç ve meyveler kullanılmıştır.
Kaynak: www.tbmm.info
باشد که همیشه برایش اللهم صلی علی محمد و آل محمد
May Allah (SWT) keep us all steadfast in the real deen and make us one of the true followers of the Awaited saviour.
Long Exposure twilight shot after Shaam-E-Alvida Jumma namaz...
Jama Masjid
New Delhi
India
Nimit Nigam
Zonklayan başım benim, kan pıhtısı, cerahat;
Ona yastıkta değil, secde yerinde rahat...
Necip Fazıl Kısakürek
A child looks on as her family offers the Friday evening "namaz" or prayer at the local mosque... she was totally lost in her own little wonderland, present yet so absent from the whole scene... just compelled me to take the photograph!
Top view of Namaz From Baitul Mukaram Moshjid,Bangladesh. I took this Jumma Namaz photo from Baitul Mukarram, national mosque of Bangladesh.
Around 40,000 people can pray together.In special Occasions it exceed 1 lakh.
Jumu'ah (in standard Arabic jum`ah; Arabic: صلاة الجمعة ṣalāt al-jum`ah, "Friday prayer") is a congregational prayer (ṣalāt) that Muslims hold every Friday, just after noon in the place of dhuhr. Muslims pray ordinarily five times each day according to the sun's sky path regardless of clock time.[ It is mentioned in the Qurʾān as:
O ye who believe! When the call is proclaimed to prayer on Friday (the Day of Assembly, yawm al-jumʿah), hasten earnestly to the Remembrance of Allah, and leave off business (and traffic): That is best for you if ye but knew!
And when the Prayer is finished, then may ye disperse through the land, and seek of the Bounty of Allah: and celebrate the Praises of Allah often (and without stint): that ye may prosper.
—Qur'an, sura 62 (Al-Jumua), āyāt 9-10
The jumuʿah prayer is half the ẓuhr (dhuhr) prayer, for convenience, preceded by a khuṭbah (a sermon as a technical replacement of the two reduced rakaʿāt of the ordinary ẓuhr (dhuhr) prayer), and followed by a congregational prayer, led by the imām. In most cases the khaṭīb also serves as the imam. Attendance is strictly incumbent upon all adult males who are legal residents of the locality
The muezzin (muʾadhdhin) makes the call to prayer, called the adhan, usually 15–20 minutes prior to the start of Jum'ah. When the khaṭīb takes his place on the minbar, a second adhan is made. The khaṭīb is supposed to deliver two sermons, stopping and sitting briefly between them. In practice, the first sermon is longer and contains most of the content. The second sermon is very brief and concludes with a dua, after which the muezzin calls the iqāmah. This signals the start of the main two rak'at prayer of Jumu'ah.
The communal prayers have higher compliance of worshippers, as compared to the non-communal ritual prayers. In Turkey for example, the ritual prayers are performed regularly by 44%, whereas Friday prayers were regularly attended by 56% (25% responded that they sometimes attended and 19% that they never did).
From hadith:
Narrated Abu Huraira: The Prophet said, "On every Friday the angels take their stand at every gate of the mosques to write the names of the people chronologically (i.e. according to the time of their arrival for the Friday prayer) and when the Imam sits (on the pulpit) they fold up their scrolls and get ready to listen to the sermon."
—Collected by Muhammad al-Bukhari, Sahih al-Bukhari
Muslim ibn al-Hajjaj an-Naysaburi relates that the Islamic prophet Muhammad used to read Surah 87 (Al-Ala) and Surah 88, (Al-Ghashiya), in Eid Prayers and also in Friday prayers. If one of the festivals fell on a Friday, the Prophet would have made sure to read these two Surahs in the prayers.
Enhancing the already present splendor of the Taj Mahal is a building that stands on the western side of it, a Mosque made up of red sandstone. It serves two purposes, first, it was obligatory according to the Muslim law for each mausoleum to have a place of worship nearby; second, the mosque and a mirror image of the mosque, a guest house that stands on the opposite side of it, together provide a perfect symmetrical balance to the architecture of whole of Taj Mahal. Used for prayer purpose, the mosque faces the direction of the holy city of Mecca and is believed to have been built by Isa Mohammad. The exterior possesses one dominant portal known as an Iwan and on either side of it are two smaller arches. Three marble coated domes and four little domed kiosks with marble veneer make up for the splendid visuals of the mosque, a design that is similar to others built by Shah Jahan, particularly to his Masjid-Jahan Numa, or Jama Masjid, Delhi.
The interiors host an elegantly designed floor that is made up of a material that appears to be velvet red in shade and is in the shape of clearly defined prayer mats, 569 prayer mats in total. The interiors of the mosque are inscribed with delicate calligraphy citing the name Allah and quotations from scriptures (taken from Sura 91, The Sun, taken from the holy book of Quran). However, the main feature of the mosque that distinguishes it from the opposite structure of the guest house is the presence of Mihrab and Minbar. The Mihrab is an indented enclosure that indicates the direction of Mecca and the direction which the Muslims face to perform their prayers or salat. The place from where the priest delivers a speech is known as Minbar and is always positioned to the right hand side of the Mihrab and consists of three steps to a flat platform.
Additionally, there lies a small stone enclosed space of 19 ft by 6.5 ft, which had served as a temporary grave where the remains of Mumtaz Mahal were kept for some time when they were first brought to Agra, until they finally found an eternal place of rest inside the beautiful mausoleum built in her precious memory. This enclosure is located along the western boundary wall that also houses the well of the mosque. Also, the exteriors of the mosque, crypt and cenotaphs carry pietra dura decoration of a fabulous unexcelled elegance. The name of Allah and verses from the Holy Qur'an has been used copiously all over the mosque. And the pool in front of the mosque functions as the place for ablution before the prayer. As Percy Brown, the noted art historian observes, the Taj "resembles the spirited sweep of a brush rather than the slow laborious cutting of a chisel".
Tarih 16 Temmuz 2017 Biga'da sabah namazı vakti yaklaşmış. Görevli Takyeci camisinin ışıklarını açmış,sabah ezanı okumaya hazırlanıyor.
Nikon D300S + Carl Zeiss Jena MC Biometar 80mm f:2.8 Black Version
Enhancing the already present splendor of the Taj Mahal is a building that stands on the western side of it, a Mosque made up of red sandstone. It serves two purposes, first, it was obligatory according to the Muslim law for each mausoleum to have a place of worship nearby; second, the mosque and a mirror image of the mosque, a guest house that stands on the opposite side of it, together provide a perfect symmetrical balance to the architecture of whole of Taj Mahal. Used for prayer purpose, the mosque faces the direction of the holy city of Mecca and is believed to have been built by Isa Mohammad. The exterior possesses one dominant portal known as an Iwan and on either side of it are two smaller arches. Three marble coated domes and four little domed kiosks with marble veneer make up for the splendid visuals of the mosque, a design that is similar to others built by Shah Jahan, particularly to his Masjid-Jahan Numa, or Jama Masjid, Delhi.
The interiors host an elegantly designed floor that is made up of a material that appears to be velvet red in shade and is in the shape of clearly defined prayer mats, 569 prayer mats in total. The interiors of the mosque are inscribed with delicate calligraphy citing the name Allah and quotations from scriptures (taken from Sura 91, The Sun, taken from the holy book of Quran). However, the main feature of the mosque that distinguishes it from the opposite structure of the guest house is the presence of Mihrab and Minbar. The Mihrab is an indented enclosure that indicates the direction of Mecca and the direction which the Muslims face to perform their prayers or salat. The place from where the priest delivers a speech is known as Minbar and is always positioned to the right hand side of the Mihrab and consists of three steps to a flat platform.
Additionally, there lies a small stone enclosed space of 19 ft by 6.5 ft, which had served as a temporary grave where the remains of Mumtaz Mahal were kept for some time when they were first brought to Agra, until they finally found an eternal place of rest inside the beautiful mausoleum built in her precious memory. This enclosure is located along the western boundary wall that also houses the well of the mosque. Also, the exteriors of the mosque, crypt and cenotaphs carry pietra dura decoration of a fabulous unexcelled elegance. The name of Allah and verses from the Holy Qur'an has been used copiously all over the mosque. And the pool in front of the mosque functions as the place for ablution before the prayer. As Percy Brown, the noted art historian observes, the Taj "resembles the spirited sweep of a brush rather than the slow laborious cutting of a chisel".