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namaz kilarken gaza gelip takla atmak namazi bozar mi hocam :)?
[her namaz ögretisinde dayanamayip takla atan aziz mahmudun sormasi muhtemel suali :) ]
Tesbih, namaz sonrasında Allah’ı belli sayılardaki sözcüklerle anmak için ortaya çıkmış; çeşitli maddelerden yapılan 33, 99, 500 ve 1.000 taneli dizilerdir.
Elde örnek olmadığı için bu sanatın geçmişi açık biçimde Osmanlılarda XVII. yüzyıldan sonra izlenebilmektedir. XIX. yüzyıl sonlarında Kapalıçarşı çevresinde 300 dolayında tesbih tezgahının çalıştığı bilinmektedir.
Tane, nişane, durak, imame, pul, tepelik, hatime, çivi gibi değişik ad ve işlevleri olan parçaların yapılışında tesbihçi ustasının beceri ve yeteneği belirir.
Klasik tesbihte tane sayısı 99’dur. 33’lük olanları bulunduğu gibi, tekke ve dergahlarda dervişlerin zikr (Allah’ı tesbih etmek) için kullandıkları 500; hatta 1.000 taneli tesbihler de vardır.
Taneler "armudi, servi, şalgami, beyzi, üstüvane” gibi çok değişik biçimlerde yapılmıştır.
Durak veya nişaneler her 33 tanede bir konulan ve tane dizisinden dışarıya doğru sarkan bölümlerdir. Bazen üzerinde hareketli halkalar da bulunur. Pul, imameden itibaren yedinci veya beşinci taneden sonra konur. İmame ise, tane, nişane ve pulları iki uç halinde bir araya getirerek ipliklerin içinden geçirildiği, sanatçının yeteneğini gösteren en önemli parçalardandır.
Tesbihe imameden sonra kamçı denen bir kordon bağlanır. Kamçının üst tarafına ise, Türk başı denilen, dört zincirin ucuna bağlanan taneler takılır. Tepelik veya hatime ise, kamçının üst ucunda bulunur.
Tesbih; elmas, yakut, zümrüt, zebercet, firuze, inci, şehcerağ, lacivert, altın gibi değerli mücevher ve madenlerden yapıldığı gibi mürassağ tesbih denilen kıymetli taşlarla süslenmiş olanları da vardır. Büyük bir bölümünde madensel, hayvansal kökenli malzeme kullanılmıştır.
Bunlar cinsine göre, şahmaksut, şiraz taşı, yüzsürü, necef, yeşim, bağa, fildişi, sedef, mercan, gergedan boynuzu, amber gibi adlar alır. Ağaç ve meyvelerden yapılan tesbihlerde ise, daha çok pelesenk, abanoz, yılan ağacı, kuka, öd ağacı, demir hindi, gül ağacı, hindistan cevizi, kan ağacı gibi ağaç ve meyveler kullanılmıştır.
Kaynak: www.tbmm.info
195,558 items / 1,594,151 views
The Muslim community welcomes Ramzan , month of piety charity and a month dedicated to the beauty of the Almighty , only a month mind you after Ramzan after Eid it is back to normal..
And I am not belittling Ramzan just the reality of the followers of Islam , and the poor find hope in Ramzan , and good days in Ramzan touch the beggars life too and during Iftari time you can see all the beggars in Muslim society outside the various mosques Holy Shrines waiting to be counted.
Ramzan finally comes to an end Chand Rat , happiness joy sighting of the Moon and the following day the Eid Namaz I shall shoot the Namaz at Bandra Sunni Mosque near Bandra Station..once the Namaz ends Eid will be cerebrated hugging and best wishes and a little ahead the beggars life continues only the Beggars Ramzan does not get over Eid is an extra working day with the same wounds sores smelly clothes and wait for the few coins some crispy stingy notes in the beggars bowl..
I dont celebrate Eid I am a beggar too I show my solidarity with the beggars I am barefeet the same look the same old clothes.. and I will shoot the beggars , their lives dont change from one Eid to the next, and some beggars will wait near Jamatkhana so that someone buys them a plate of sheer korma , hotels do brisk business the surmawalas attarwala the scarf and topiwalahs all celebrate Eid save the beggars .. and than I wonder perhaps God forgot to make Eid for the beggars completely..
Yes there are many sects in Islam the only two sects in Islam on Eid I see are the rich affluent Muslim and the very poor and beggarly Muslims.. forgive me for my moderation as poets we see a picture much before a photographer shoots it..
And this picture of my two year old grand daughter Marziya Shakir shot last year at Bandra , was my way of showing her, her worldly roots as a Muslim , the poor on the streets , I exposed Marziya to pain , to the slums to the world of beggars she shot hijra beggars last Bakra Eid and I took her to Mahim when she was very small introduced her to Appu the beggar without hands or legs, she has never forgotten Appu , and it saddens me he has disappeared I searched for him , because Marziya told me on seeing his picture Grand Pa when will I shoot him , I told her she has to wait , for if I find him and Marziya shoots him that will complete the cycle of her street photography of pain.
She has shot Moharam the Zanjir matam of the kids and the only Holy Month in a Shia household that never ends is Moharam...
non muslim poet
pandit brijnath parshaad makhmoor says
mit nahi sakta kabhi makhmoor gham Abbas ka
naqshe sajda ban chuka hai har Qadam Abbas ka
gar jahan walon mein dekhenge Aqeedat ki kami
hoke HINDU ham uthayenge Alam Abbas ka
salam ho imam e hussain a.s aap ki mazloomiyat par..... aap ne
sirf deene islaam hi nahi sari .....insaniyat ko bacha liye
135,833 items / 1,047,335 views
This morning I saw a few Idd Pictures in our newspapers, and I think this picture I took in sheer humility speaks not of Idd this year but Idds to come in future years for this little guy..nurtured on love , good upbringing in his eyes you see the greater glory of man in the splendor of his omnipresent Faith Islam.
Yes unscarred Islam, a Islam that was the Word of God and no that of a Rogue Mullah.
Islam as seen through the Lives of the Holy Prophet, Islam as seen on the sands of Karbala , martyred but palpitatingly alive 1400 years.
Islam is so much and more.Idd is not just hugging , Idd is a symbol of eternal Peace of Humanity.
As a photographer poet Idd is a message I send through my Photo Blog.Idd Namaz is the callisthenics of our spirtuality , I am afraid I could have shown it with a single picture..but with my shortcomings I posted 127 all at Flickr a few at Bloggerspot and Word Press.
The Press photographer who shouted Fuck Off to me was old enough to be the age of my son, this was his upringing his hate that came into play and yes Indians hate Indians pers se.
One day perhaps he like his other Press photographer brothers will read the writing on the wall..
You can fool the readers with crappy pictures some times but not all times.
Photography is not just pictures , photography is wordless poetry that one reads when one sees a picture..
This will remain etched on my heart and soul, the defiance and the confusion in the childs eyes on the changes in Islam bought by a few disgruntled morbid apostates.
And the hands holding him as the preciousness of Islam -The Muslim Child.
Above his head is a hand that was making him turn towards camera but for me it is a hand of the Unseen Lord ever protecting his loved ones..
Idd Mubarak to all of you..
96,319 items / 587,762 views
Al the photo journos were standing alert , ready to get the best shot of these cute poster boys at the Bandra Station Idd Namaz..
This was the ultimate goal, and later the Idd Hugging picture , without the Idd Hugging picture Idd Mubarak is totally incomplete.
This may be an editorial demand so I really dont blame the journos directing the kids to hug themselves.
On Parsi New Year day its a kiddy picture at Watcha Agiary at Fountain..
I mean cant these guys for once in their lives come up with something new and path breaking..
photo journalism
in amchi mumbai
on feast days
in a rut
kicks your gonads
hits you in the guts
shot by celebrity mutts
editorial demand
no ifs and buts
tattered school books
at demolished illegal huts
left behind slippers
at a fire site or an accident
shot by crazy nuts
with sleek high end cameras
with phallic lenses that jut
no 1 newspapers
a poor picture it cuts
adding to glitz and glut
باشد که همیشه برایش اللهم صلی علی محمد و آل محمد
May Allah (SWT) keep us all steadfast in the real deen and make us one of the true followers of the Awaited saviour.
135,534 items / 1,033,085 views
they definitely
dont celebrate idd
at all
they beg on idd day
but yes they did
hear the muezzins call
after the namaz
a few coins
like rain will fall
mother and her child
small no new clothes
no sheer korma
for them hopes
reverberating
on a wailing wall
punished by fate
punished by poverty
on the floor they crawl
have they ever celebrated
idd no they dont recall
from one goal post
to another goal post
kicked like a football
no their luck wont change
says the oracle
psychic octopus paul
There are many words of abuse I get when after the namaz gets over and I start shooting the beggars . and I am a bigger beggar than them only thing my beggar bowl is my camera ..
I dont sell my pictures , does anyone buy beggar pictures no..
Beggars on Eid
Maybe Muslims
Hindus
or of any creed
the lowest lowly
breed enslaved
yet to be freed
a burnt out seed
a few coins
as iddi is
that what
they need
on facebook
somebody
wanted to know
if i was a shia
or a sunni
so i told him
i am a follower
of ali hussain
dam madar
malang
my peer bhai
baba wahid
in the eyes
of a hindu
i am a hindu
an indian
a whispering
weed religiosity
of hate bigotry
i do not heed
for fuck sake
call me a kafir
a heretic heathen
but not a follower
of accursed yazid
Long Exposure twilight shot after Shaam-E-Alvida Jumma namaz...
Jama Masjid
New Delhi
India
Nimit Nigam
This is a Namaz or Prayer pose, it so happened about 4 years back when Tareen was not born, I had shot a picture of Mehnoor her sister, in a similar pose, it hangs on wall at their house.I thought of copying the same look, of couse you can see the naughtiness in Tareens eyes, if you hear her talk, its words that are newly born from within.They go to an elitist English school in Lucknow,Lorretos the van picks them up and drops them home.
They have an Arabic teacher to read and recite the Koran, another teacher to teach them Urdu, all at home.And they are getting a good sound upbringing.And though they loved Mumbai ,it is Lucknow they yearn for , they love their parents... lollipops too.
One thing is sure they wont forget their crazy blonde Firoze uncle from Bollywood.
During Moharram, they do Matam, the hand matam of course, recite Nohas, distribute the sweets, wear black clothes, on Navi when Moharram gets over they wear red clothes have a ball burning effigies and song and dance.
Tareen calls her elder sister Appa, which respectfully means elder sister, in the same breath she beats the elder sister too, when Mehnoor does not give in to her demands.
And Huma their mother is my wife Afshans youngest sister,
Shahid bhai is her husband and a prominent builder.
And they stay close to my fatherin law Abbas Qasim Qazilbashes house at Nakhas, incidentally this building was built by Shahid Bhai and his brothers.
At the moment they are here in Mumbai for their vacations , I have not shot a single picture of either of them this time..
Zonklayan başım benim, kan pıhtısı, cerahat;
Ona yastıkta değil, secde yerinde rahat...
Necip Fazıl Kısakürek
A child looks on as her family offers the Friday evening "namaz" or prayer at the local mosque... she was totally lost in her own little wonderland, present yet so absent from the whole scene... just compelled me to take the photograph!
Top view of Namaz From Baitul Mukaram Moshjid,Bangladesh. I took this Jumma Namaz photo from Baitul Mukarram, national mosque of Bangladesh.
Around 40,000 people can pray together.In special Occasions it exceed 1 lakh.
Jumu'ah (in standard Arabic jum`ah; Arabic: صلاة الجمعة ṣalāt al-jum`ah, "Friday prayer") is a congregational prayer (ṣalāt) that Muslims hold every Friday, just after noon in the place of dhuhr. Muslims pray ordinarily five times each day according to the sun's sky path regardless of clock time.[ It is mentioned in the Qurʾān as:
O ye who believe! When the call is proclaimed to prayer on Friday (the Day of Assembly, yawm al-jumʿah), hasten earnestly to the Remembrance of Allah, and leave off business (and traffic): That is best for you if ye but knew!
And when the Prayer is finished, then may ye disperse through the land, and seek of the Bounty of Allah: and celebrate the Praises of Allah often (and without stint): that ye may prosper.
—Qur'an, sura 62 (Al-Jumua), āyāt 9-10
The jumuʿah prayer is half the ẓuhr (dhuhr) prayer, for convenience, preceded by a khuṭbah (a sermon as a technical replacement of the two reduced rakaʿāt of the ordinary ẓuhr (dhuhr) prayer), and followed by a congregational prayer, led by the imām. In most cases the khaṭīb also serves as the imam. Attendance is strictly incumbent upon all adult males who are legal residents of the locality
The muezzin (muʾadhdhin) makes the call to prayer, called the adhan, usually 15–20 minutes prior to the start of Jum'ah. When the khaṭīb takes his place on the minbar, a second adhan is made. The khaṭīb is supposed to deliver two sermons, stopping and sitting briefly between them. In practice, the first sermon is longer and contains most of the content. The second sermon is very brief and concludes with a dua, after which the muezzin calls the iqāmah. This signals the start of the main two rak'at prayer of Jumu'ah.
The communal prayers have higher compliance of worshippers, as compared to the non-communal ritual prayers. In Turkey for example, the ritual prayers are performed regularly by 44%, whereas Friday prayers were regularly attended by 56% (25% responded that they sometimes attended and 19% that they never did).
From hadith:
Narrated Abu Huraira: The Prophet said, "On every Friday the angels take their stand at every gate of the mosques to write the names of the people chronologically (i.e. according to the time of their arrival for the Friday prayer) and when the Imam sits (on the pulpit) they fold up their scrolls and get ready to listen to the sermon."
—Collected by Muhammad al-Bukhari, Sahih al-Bukhari
Muslim ibn al-Hajjaj an-Naysaburi relates that the Islamic prophet Muhammad used to read Surah 87 (Al-Ala) and Surah 88, (Al-Ghashiya), in Eid Prayers and also in Friday prayers. If one of the festivals fell on a Friday, the Prophet would have made sure to read these two Surahs in the prayers.
Enhancing the already present splendor of the Taj Mahal is a building that stands on the western side of it, a Mosque made up of red sandstone. It serves two purposes, first, it was obligatory according to the Muslim law for each mausoleum to have a place of worship nearby; second, the mosque and a mirror image of the mosque, a guest house that stands on the opposite side of it, together provide a perfect symmetrical balance to the architecture of whole of Taj Mahal. Used for prayer purpose, the mosque faces the direction of the holy city of Mecca and is believed to have been built by Isa Mohammad. The exterior possesses one dominant portal known as an Iwan and on either side of it are two smaller arches. Three marble coated domes and four little domed kiosks with marble veneer make up for the splendid visuals of the mosque, a design that is similar to others built by Shah Jahan, particularly to his Masjid-Jahan Numa, or Jama Masjid, Delhi.
The interiors host an elegantly designed floor that is made up of a material that appears to be velvet red in shade and is in the shape of clearly defined prayer mats, 569 prayer mats in total. The interiors of the mosque are inscribed with delicate calligraphy citing the name Allah and quotations from scriptures (taken from Sura 91, The Sun, taken from the holy book of Quran). However, the main feature of the mosque that distinguishes it from the opposite structure of the guest house is the presence of Mihrab and Minbar. The Mihrab is an indented enclosure that indicates the direction of Mecca and the direction which the Muslims face to perform their prayers or salat. The place from where the priest delivers a speech is known as Minbar and is always positioned to the right hand side of the Mihrab and consists of three steps to a flat platform.
Additionally, there lies a small stone enclosed space of 19 ft by 6.5 ft, which had served as a temporary grave where the remains of Mumtaz Mahal were kept for some time when they were first brought to Agra, until they finally found an eternal place of rest inside the beautiful mausoleum built in her precious memory. This enclosure is located along the western boundary wall that also houses the well of the mosque. Also, the exteriors of the mosque, crypt and cenotaphs carry pietra dura decoration of a fabulous unexcelled elegance. The name of Allah and verses from the Holy Qur'an has been used copiously all over the mosque. And the pool in front of the mosque functions as the place for ablution before the prayer. As Percy Brown, the noted art historian observes, the Taj "resembles the spirited sweep of a brush rather than the slow laborious cutting of a chisel".
Kıyamınla kıyametini baslatıyorsun. Kalk ayaga. Kıbleye yonel. Tekbir getir. "Allahuekber. ."
Ayagina takilan, yolunu kesen, emellerini yok eden, hayallerini engelleyen ne varsa, hepsinden daha buyuktur O (c.c).
Ayagina takilani kaldiracak inceligi, emellerini gerceklestirecek sefkati, seni hayallerine eristirecek gucu O'nun buyuklugunde bulacaksin.
Bunu bilerek, teslim ol Rabbine, kaygilarini ve korkularini rahmetinin kucagina birak usulca.
Kaldir ellerini ve bir gun nasilsa huzurunda hareketsiz kalacak bu bedeni, butun hucreleriyle O'na teslim et. Ayaga kalk ve "buradayim ey Rabbim" de. "Evinden kacan kulun, yuvadan ucan kolen yine Sana geldi.
Buradayım! Geldim! Huzurundayım!
.....
Senai Demirci
Tarih 16 Temmuz 2017 Biga'da sabah namazı vakti yaklaşmış. Görevli Takyeci camisinin ışıklarını açmış,sabah ezanı okumaya hazırlanıyor.
Nikon D300S + Carl Zeiss Jena MC Biometar 80mm f:2.8 Black Version
Enhancing the already present splendor of the Taj Mahal is a building that stands on the western side of it, a Mosque made up of red sandstone. It serves two purposes, first, it was obligatory according to the Muslim law for each mausoleum to have a place of worship nearby; second, the mosque and a mirror image of the mosque, a guest house that stands on the opposite side of it, together provide a perfect symmetrical balance to the architecture of whole of Taj Mahal. Used for prayer purpose, the mosque faces the direction of the holy city of Mecca and is believed to have been built by Isa Mohammad. The exterior possesses one dominant portal known as an Iwan and on either side of it are two smaller arches. Three marble coated domes and four little domed kiosks with marble veneer make up for the splendid visuals of the mosque, a design that is similar to others built by Shah Jahan, particularly to his Masjid-Jahan Numa, or Jama Masjid, Delhi.
The interiors host an elegantly designed floor that is made up of a material that appears to be velvet red in shade and is in the shape of clearly defined prayer mats, 569 prayer mats in total. The interiors of the mosque are inscribed with delicate calligraphy citing the name Allah and quotations from scriptures (taken from Sura 91, The Sun, taken from the holy book of Quran). However, the main feature of the mosque that distinguishes it from the opposite structure of the guest house is the presence of Mihrab and Minbar. The Mihrab is an indented enclosure that indicates the direction of Mecca and the direction which the Muslims face to perform their prayers or salat. The place from where the priest delivers a speech is known as Minbar and is always positioned to the right hand side of the Mihrab and consists of three steps to a flat platform.
Additionally, there lies a small stone enclosed space of 19 ft by 6.5 ft, which had served as a temporary grave where the remains of Mumtaz Mahal were kept for some time when they were first brought to Agra, until they finally found an eternal place of rest inside the beautiful mausoleum built in her precious memory. This enclosure is located along the western boundary wall that also houses the well of the mosque. Also, the exteriors of the mosque, crypt and cenotaphs carry pietra dura decoration of a fabulous unexcelled elegance. The name of Allah and verses from the Holy Qur'an has been used copiously all over the mosque. And the pool in front of the mosque functions as the place for ablution before the prayer. As Percy Brown, the noted art historian observes, the Taj "resembles the spirited sweep of a brush rather than the slow laborious cutting of a chisel".
"Ailene namazı emret; kendin de ona sabırla devam et. Senden rızık istemiyoruz; (aksine) biz seni rızıklandırıyoruz. Güzel sonuç, takvâ iledir."
TAHA/132